谷神章(zhang)第六

        谷神不死，是謂玄(xuan)(xuan)牝(pin)，玄(xuan)(xuan)牝(pin)之門，是謂天地根，綿(mian)綿(mian)若存，用之不勤。

      ;  此章是(shi)體(ti)道之(zhi)實，知(zhi)道之(zhi)微(wei)，用道之(zhi)妙，登道之(zhi)岸。

        從虛而(er)入(ru)，根上(shang)章(zhang)而(er)來，虛而(er)不(bu)屈，動而(er)愈出，是者谷神之源。譬如山，四面皆是聳嶺，中是深谷，落葉聞聲(sheng)。

        人(ren)(ren)身(shen)(shen)上下皆實，惟中常虛(xu)，將谷譬(pi)言之(zhi)(zhi)(zhi)(zhi)。山(shan)谷聞聲，乃(nai)山(shan)之(zhi)(zhi)(zhi)(zhi)虛(xu)神(shen)耳，山(shan)有虛(xu)神(shen)，故千(qian)萬年(nian)無更變之(zhi)(zhi)(zhi)(zhi)端，目(mu)今(jin)如(ru)此，千(qian)載之(zhi)(zhi)(zhi)(zhi)后(hou)亦如(ru)此。人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)修身(shen)(shen)，當推此理，一(yi)(yi)個幻身(shen)(shen)，只(zhi)有中之(zhi)(zhi)(zhi)(zhi)內一(yi)(yi)點靈氣，四肢百骸，皆是無用，若(ruo)有嗜欲，虛(xu)靈就被他埋沒，終日用心，勞碌于外，神(shen)從耳目(mu)口鼻舌身(shen)(shen)意散盡(jin)，安得(de)不(bu)死？若(ruo)求(qiu)不(bu)死，須問靈神(shen)，靈神(shen)所居，上不(bu)在(zai)天，下不(bu)在(zai)地，中不(bu)在(zai)人(ren)(ren)，在(zai)虛(xu)靈不(bu)昧，一(yi)(yi)點真性之(zhi)(zhi)(zhi)(zhi)中。

        近學(xue)者不(bu)知(zhi)說(shuo)出(chu)多少落地，上(shang)降下升，用性(xing)光會合，黃嫗牽引，為坎離交參(can)，一點金液，發于(yu)玄牝，玄牝生芽，方得性(xing)命歸宗(zong)，樂于(yu)冥忘之(zhi)間，從吾性(xing)中見出(chu)，是不(bu)昧之(zhi)性(xing)，非氣質之(zhi)性(xing)，要點下落，須遇(yu)高人，高人指點，如夢初覺，如醉方醒，得來不(bu)費半(ban)文錢。若求(qiu)庫蔽（？存疑）無處覓，非他言“難易相(xiang)生，不(bu)可求(qiu)輕(qing)得。”

        玄牝(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)門(men)，在(zai)(zai)(zai)空(kong)谷(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)，視之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)見(jian)，聽之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)聞，瞻(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)(zai)(zai)前，忽焉在(zai)(zai)(zai)后(hou)，在(zai)(zai)(zai)無(wu)(wu)聲無(wu)(wu)臭(chou)之(zhi)(zhi)(zhi)(zhi)(zhi)間(jian)(jian)，鉛汞合一(yi)，方知下(xia)著。此(ci)理(li)深淵，似(si)日月運行(xing)，東出滄海，西沒窮(qiong)谷(gu)，晝夜(ye)反復，無(wu)(wu)息而(er)(er)(er)(er)住。此(ci)理(li)即(ji)是(shi)身中(zhong)(zhong)下(xia)落，水(shui)中(zhong)(zhong)取(qu)(qu)金，火中(zhong)(zhong)取(qu)(qu)木(mu)，金木(mu)相并，譬如月感日精而(er)(er)(er)(er)光(guang)(guang)生(sheng)(sheng)，日返(fan)月華而(er)(er)(er)(er)晦出，俱是(shi)造(zao)化之(zhi)(zhi)(zhi)(zhi)(zhi)氣所感，身中(zhong)(zhong)豈無(wu)(wu)真(zhen)(zhen)一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)氣而(er)(er)(er)(er)生(sheng)(sheng)？上(shang)(shang)不(bu)上(shang)(shang)，下(xia)不(bu)下(xia)，中(zhong)(zhong)不(bu)中(zhong)(zhong)，在(zai)(zai)(zai)杳杳之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)，而(er)(er)(er)(er)生(sheng)(sheng)真(zhen)(zhen)一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)氣，引上(shang)(shang)接下(xia)，而(er)(er)(er)(er)歸(gui)黃庭。此(ci)庭之(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)亦是(shi)多了(le)，才叫(jiao)作“天地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)根”，要(yao)歸(gui)甲子(zi)周流，去而(er)(er)(er)(er)復返(fan)，返(fan)而(er)(er)(er)(er)復去，身中(zhong)(zhong)要(yao)金木(mu)降升，離(li)而(er)(er)(er)(er)合，合而(er)(er)(er)(er)離(li)，離(li)合之(zhi)(zhi)(zhi)(zhi)(zhi)妙，在(zai)(zai)(zai)于(yu)真(zhen)(zhen)一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)；真(zhen)(zhen)一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)源，在(zai)(zai)(zai)于(yu)一(yi)點性(xing)(xing)光(guang)(guang)之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)；性(xing)(xing)光(guang)(guang)之(zhi)(zhi)(zhi)(zhi)(zhi)居，在(zai)(zai)(zai)于(yu)虛靈之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)；虛靈之(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)，在(zai)(zai)(zai)于(yu)空(kong)谷(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)聞；空(kong)谷(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)處，在(zai)(zai)(zai)于(yu)幻(huan)身之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)；幻(huan)身常無(wu)(wu)，神(shen)乃(nai)得一(yi)；神(shen)一(yi)，而(er)(er)(er)(er)性(xing)(xing)命方來朝(chao)宗；性(xing)(xing)命合，而(er)(er)(er)(er)魂魄潛(qian)跡，收來入神(shen)，方能雪光(guang)(guang)；雪光(guang)(guang)一(yi)出，便是(shi)慧(hui)照(zhao)；慧(hui)照(zhao)無(wu)(wu)間(jian)(jian)，才是(shi)綿(mian)(mian)(mian)綿(mian)(mian)(mian)若存，使之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)窮(qiong)，用之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)竭，才如山谷(gu)，常靜而(er)(er)(er)(er)存神(shen)，是(shi)謂“綿(mian)(mian)(mian)綿(mian)(mian)(mian)”。若用心存，就(jiu)不(bu)是(shi)了(le)，要(yao)似(si)若間(jian)(jian)耳。“勤”字，莫(mo)作勤苦上(shang)(shang)看，此(ci)“勤”是(shi)“綿(mian)(mian)(mian)綿(mian)(mian)(mian)不(bu)絕”之(zhi)(zhi)(zhi)(zhi)(zhi)意，“用之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)勤”，是(shi)無(wu)(wu)窮(qiong)無(wu)(wu)盡之(zhi)(zhi)(zhi)(zhi)(zhi)妙，而(er)(er)(er)(er)無(wu)(wu)刻暇，是(shi)體(ti)我(wo)之(zhi)(zhi)(zhi)(zhi)(zhi)道，樂(le)我(wo)之(zhi)(zhi)(zhi)(zhi)(zhi)妙，豈不(bu)綿(mian)(mian)(mian)綿(mian)(mian)(mian)而(er)(er)(er)(er)用之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)窮(qiong)？

        人(ren)生在天(tian)地(di)(di)間，返(fan)天(tian)地(di)(di)之(zhi)(zhi)(zhi)(zhi)化工而成真(zhen)，抱真(zhen)以合天(tian)地(di)(di)。人(ren)之(zhi)(zhi)(zhi)(zhi)玄(xuan)牝(pin)，是(shi)天(tian)地(di)(di)之(zhi)(zhi)(zhi)(zhi)根(gen)，天(tian)地(di)(di)之(zhi)(zhi)(zhi)(zhi)根(gen)，亦是(shi)人(ren)之(zhi)(zhi)(zhi)(zhi)玄(xuan)牝(pin)，總(zong)不(bu)過要(yao)人(ren)明天(tian)地(di)(di)之(zhi)(zhi)(zhi)(zhi)理以修道，返(fan)道以合天(tian)地(di)(di)，方是(shi)“谷神不(bu)死”章(zhang)之(zhi)(zhi)(zhi)(zhi)旨。

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