第三十七

        道常無為(wei)而無不為(wei)。侯(hou)王(wang)若能守(shou)，萬物將自化。化而欲作，吾將鎮之(zhi)以(yi)無名之(zhi)樸(pu)(pu)。無名之(zhi)樸(pu)(pu)，亦將不欲。不欲以(yi)靜，天下(xia)將自正(zheng)。

        此(ci)章從無而(er)有(you)，有(you)得還丹(dan)，丹(dan)成光生(sheng)，以靜而(er)進，從有(you)而(er)守，不欲之謂(wei)也。大(da)道(dao)常以混元為(wei)體，以無名為(wei)用。道(dao)常無為(wei)，無中生(sheng)有(you)，未(wei)嘗(chang)無為(wei)，無為(wei)而(er)無不為(wei)。

        要王侯守之，王侯，靈也，真靈若能(neng)(neng)存，萬(wan)物從(cong)(cong)無中(zhong)(zhong)而(er)(er)生(sheng)(sheng)有，靜(jing)(jing)(jing)(jing)(jing)中(zhong)(zhong)而(er)(er)自化(hua)(hua)，靜(jing)(jing)(jing)(jing)(jing)極(ji)將(jiang)自化(hua)(hua)，不靜(jing)(jing)(jing)(jing)(jing)不能(neng)(neng)生(sheng)(sheng)，安得自化(hua)(hua)？靜(jing)(jing)(jing)(jing)(jing)極(ji)，極(ji)之至，于(yu)中(zhong)(zhong)方生(sheng)(sheng)，生(sheng)(sheng)后自化(hua)(hua)，化(hua)(hua)而(er)(er)能(neng)(neng)鎮，是我(wo)虛中(zhong)(zhong)，一點靈慧(hui)，守起(qi)來去，聽其自然。以(yi)無名之樸(pu)(pu)，樸(pu)(pu)是欲也。不欲靜(jing)(jing)(jing)(jing)(jing)生(sheng)(sheng)，靜(jing)(jing)(jing)(jing)(jing)中(zhong)(zhong)萬(wan)物萌，萬(wan)物從(cong)(cong)靜(jing)(jing)(jing)(jing)(jing)中(zhong)(zhong)萌，從(cong)(cong)無中(zhong)(zhong)生(sheng)(sheng)，從(cong)(cong)虛中(zhong)(zhong)化(hua)(hua)，化(hua)(hua)而(er)(er)斷(duan)欲。斷(duan)欲以(yi)無名之樸(pu)(pu)鎮之，鎮之光生(sheng)(sheng)，鎮之慧(hui)出，鎮之虛靈。

        “無(wu)(wu)(wu)名(ming)之(zhi)(zhi)(zhi)(zhi)樸(pu)，亦將(jiang)(jiang)不(bu)(bu)(bu)(bu)欲(yu)(yu)”，此句是申明無(wu)(wu)(wu)名(ming)之(zhi)(zhi)(zhi)(zhi)樸(pu)意思。無(wu)(wu)(wu)名(ming)之(zhi)(zhi)(zhi)(zhi)樸(pu)，亦是不(bu)(bu)(bu)(bu)欲(yu)(yu)，何為(wei)“不(bu)(bu)(bu)(bu)欲(yu)(yu)”？不(bu)(bu)(bu)(bu)欲(yu)(yu)以(yi)靜(jing)，不(bu)(bu)(bu)(bu)欲(yu)(yu)即(ji)(ji)無(wu)(wu)(wu)為(wei)，不(bu)(bu)(bu)(bu)欲(yu)(yu)即(ji)(ji)王(wang)侯能(neng)守，不(bu)(bu)(bu)(bu)欲(yu)(yu)即(ji)(ji)萬物化，不(bu)(bu)(bu)(bu)欲(yu)(yu)即(ji)(ji)鎮(zhen)之(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)欲(yu)(yu)即(ji)(ji)無(wu)(wu)(wu)名(ming)之(zhi)(zhi)(zhi)(zhi)樸(pu)，雖不(bu)(bu)(bu)(bu)欲(yu)(yu)，無(wu)(wu)(wu)靜(jing)而不(bu)(bu)(bu)(bu)能(neng)。先以(yi)不(bu)(bu)(bu)(bu)欲(yu)(yu)靜(jing)之(zhi)(zhi)(zhi)(zhi)，靜(jing)之(zhi)(zhi)(zhi)(zhi)極，欲(yu)(yu)不(bu)(bu)(bu)(bu)能(neng)生；靜(jing)之(zhi)(zhi)(zhi)(zhi)至，欲(yu)(yu)不(bu)(bu)(bu)(bu)能(neng)萌。靜(jing)之(zhi)(zhi)(zhi)(zhi)至極，方為(wei)不(bu)(bu)(bu)(bu)欲(yu)(yu)。靜(jing)從不(bu)(bu)(bu)(bu)欲(yu)(yu)靜(jing)，不(bu)(bu)(bu)(bu)欲(yu)(yu)亦從靜(jing)，不(bu)(bu)(bu)(bu)欲(yu)(yu)入于虛空(kong)(kong)中(zhong)(zhong)，虛則有中(zhong)(zhong)，空(kong)(kong)則實，空(kong)(kong)其虛中(zhong)(zhong)，則“不(bu)(bu)(bu)(bu)欲(yu)(yu)以(yi)靜(jing)，天下(xia)(xia)將(jiang)(jiang)自正”，而合(he)天，而合(he)道(dao)。靜(jing)而符(fu)天之(zhi)(zhi)(zhi)(zhi)虛空(kong)(kong)，化而符(fu)天之(zhi)(zhi)(zhi)(zhi)日月，鎮(zhen)而符(fu)天之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)動。隨(sui)氣之(zhi)(zhi)(zhi)(zhi)運(yun)行(xing)，聽(ting)陰陽(yang)之(zhi)(zhi)(zhi)(zhi)樞機，天能(neng)靜(jing)，成亦能(neng)之(zhi)(zhi)(zhi)(zhi)。靜(jing)乃(nai)道(dao)之(zhi)(zhi)(zhi)(zhi)根，化乃(nai)道(dao)之(zhi)(zhi)(zhi)(zhi)苗(miao)。道(dao)之(zhi)(zhi)(zhi)(zhi)根苗(miao)，聽(ting)其自然，無(wu)(wu)(wu)不(bu)(bu)(bu)(bu)合(he)道(dao)，無(wu)(wu)(wu)不(bu)(bu)(bu)(bu)合(he)天。天道(dao)既合(he)，大道(dao)成矣(yi)，謂(wei)之(zhi)(zhi)(zhi)(zhi)“天下(xia)(xia)將(jiang)(jiang)自正”。

        素解(jie)曰：虛名是(shi)(shi)道，不(bu)(bu)動不(bu)(bu)生是(shi)(shi)無名，真心見是(shi)(shi)王侯，諸經(jing)絡(luo)是(shi)(shi)萬物，經(jing)絡(luo)諸氣會合(he)于中(zhong)，是(shi)(shi)自(zi)(zi)化。真心了了，不(bu)(bu)動不(bu)(bu)生，聽其(qi)自(zi)(zi)然，是(shi)(shi)鎮之(zhi)(zhi)入(ru)于虛靜之(zhi)(zhi)湛寂，是(shi)(shi)無名之(zhi)(zhi)樸，亦是(shi)(shi)不(bu)(bu)欲。形乃天(tian)(tian)下也，虛中(zhong)有物，物化而(er)空(kong)，謂(wei)之(zhi)(zhi)自(zi)(zi)正。外無其(qi)形，內無其(qi)心，欲斷(duan)意絕，冥冥窈窈，入(ru)于慧光之(zhi)(zhi)中(zhong)，充滿乎天(tian)(tian)地，彌滿于世界，皆成一片(pian)光華，性中(zhong)得(de)命(ming)(ming)，命(ming)(ming)含性空(kong)，才叫做天(tian)(tian)地將(jiang)自(zi)(zi)正。大道歸(gui)于無名，返于混沌(dun)，入(ru)于無極，而(er)合(he)太清(qing)，此章之(zhi)(zhi)謂(wei)也。

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