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三春之木:五行屬木者生于寅卯辰月命理

國學小客堂 2023-06-19 17:12:50

三春之木:五行屬木者生于寅卯辰月命理

木(mu)生于春(chun),余寒猶存。喜火溫(wen)暖,則(ze)有(you)舒暢(chang)之美(mei),別無盤曲(qu)之患(huan)。藉水資扶,而無干枯之憂。初春(chun)陰濃濕重,則(ze)根(gen)損枝萎,故(gu)不(bu)(bu)宜水盛。春(chun)木(mu)陽(yang)氣(qi)煩燥,葉槁根(gen)干,又不(bu)(bu)能(neng)無水,是以水火二物,既濟(ji)方佳。

徐樂吾曰:木,三春氣候之代名詞,陽和之氣也。論其喜忌,當分三個時節。立春后,雨水前,為初春;雨水之后,谷雨之前,為仲春;谷雨之后,為暮春。仲春兩個月中,又分春分前后言之。余寒猶存,言初春也,得丙火溫暖則敷榮,見水多則萎絕。或丙火出干,地支配合一二點水,則有既濟之功。若水多則根損枝枯,反損精神,此言初春專以丙火為用也。仲春陽氣漸壯,宜水火并用,初春用火可以缺水,仲春用火,不能缺水,初春取其調候,專用丙火,仲春取其通明,丙丁同功,所謂生木得火而秀也。暮春陽壯木渴,非得水不可。無水則根槁枝干,即使支會木局,格成曲直仁壽,無癸資扶,不能取貴,以上論春木見水見火。春木喜火溫暖,然用火不能缺水,用水不能無火,最宜火透水藏,格成既濟。用土用金,皆非上格,詳下。
方先生(sheng)曰:三(san)(san)春(chun)(chun)(chun)之木,氣(qi)候陽和,要論(lun)其(qi)喜忌(ji),當分(fen)三(san)(san)個時(shi)節。立春(chun)(chun)(chun)后,雨(yu)水(shui)(shui)(shui)前,為(wei)初(chu)(chu)春(chun)(chun)(chun);雨(yu)水(shui)(shui)(shui)之后,谷(gu)(gu)雨(yu)之前,為(wei)仲(zhong)春(chun)(chun)(chun);谷(gu)(gu)雨(yu)之后,為(wei)暮春(chun)(chun)(chun)。在初(chu)(chu)春(chun)(chun)(chun)、仲(zhong)春(chun)(chun)(chun)兩(liang)個月中(zhong),又分(fen)春(chun)(chun)(chun)分(fen)前后而(er)言。初(chu)(chu)春(chun)(chun)(chun)余寒猶存,須(xu)得丙(bing)火(huo)(huo)溫暖,則木繁(fan)榮(rong)(rong),根氣(qi)無盤(pan)屈之患。見水(shui)(shui)(shui)資(zi)扶,而(er)有舒暢(chang)之美。但初(chu)(chu)春(chun)(chun)(chun)水(shui)(shui)(shui)不宜(yi)多用,如(ru)見水(shui)(shui)(shui)多,徒增其(qi)寒濕,陰濃濕重(zhong),則氣(qi)勢萎(wei)絕,根損枝(zhi)枯。或丙(bing)火(huo)(huo)出干,地支配(pei)合一(yi)二點水(shui)(shui)(shui),則水(shui)(shui)(shui)火(huo)(huo)有既濟(ji)之功。仲(zhong)春(chun)(chun)(chun)陽氣(qi)逐漸上升(sheng),帶來燥渴(ke),根干葉萎(wei),又不可無水(shui)(shui)(shui),宜(yi)水(shui)(shui)(shui)火(huo)(huo)并用,既濟(ji)為(wei)佳。初(chu)(chu)春(chun)(chun)(chun)、仲(zhong)春(chun)(chun)(chun)之木用火(huo)(huo)可以(yi)缺水(shui)(shui)(shui),初(chu)(chu)春(chun)(chun)(chun)取(qu)(qu)其(qi)調候,專用丙(bing)火(huo)(huo),仲(zhong)春(chun)(chun)(chun)取(qu)(qu)其(qi)通明,丙(bing)丁同(tong)功,所(suo)謂(wei)生(sheng)木得火(huo)(huo)而(er)秀(xiu)也。暮春(chun)(chun)(chun)陽壯木渴(ke),非得用水(shui)(shui)(shui)不可。無水(shui)(shui)(shui)則根槁枝(zhi)干,即使支會木局,格(ge)成曲直(zhi)仁(ren)壽,無癸資(zi)扶,木亦不能(neng)繁(fan)榮(rong)(rong),格(ge)局氣(qi)勢偏(pian)于一(yi)方,不能(neng)取(qu)(qu)貴。

春(chun)(chun)(chun)木(mu)(mu)(mu)取用(yong),以用(yong)水用(yong)火(huo)為(wei)(wei)(wei)主。木(mu)(mu)(mu)生(sheng)(sheng)正月(yue)(yue),木(mu)(mu)(mu)正當(dang)令,雖然(ran)(ran)三陽(yang)開(kai)泰,陽(yang)氣(qi)(qi)(qi)(qi)漸升(sheng)(sheng),但(dan)畢竟(jing)冬(dong)末春(chun)(chun)(chun)初(chu),寒(han)氣(qi)(qi)(qi)(qi)未消(xiao),見火(huo)則(ze)(ze)(ze)木(mu)(mu)(mu)有(you)生(sheng)(sheng)機,蓬勃向上,氣(qi)(qi)(qi)(qi)象盎然(ran)(ran),富貴無(wu)敵。初(chu)春(chun)(chun)(chun)之(zhi)(zhi)木(mu)(mu)(mu)見水,不(bu)能(neng)以母子相生(sheng)(sheng)論(lun),初(chu)春(chun)(chun)(chun)陽(yang)氣(qi)(qi)(qi)(qi)剛升(sheng)(sheng),才有(you)生(sheng)(sheng)氣(qi)(qi)(qi)(qi),見水火(huo)滅,木(mu)(mu)(mu)則(ze)(ze)(ze)反寒(han),不(bu)能(neng)為(wei)(wei)(wei)吉(ji)。然(ran)(ran)而初(chu)春(chun)(chun)(chun)用(yong)火(huo)可(ke)(ke)以缺水,而仲春(chun)(chun)(chun)用(yong)火(huo)則(ze)(ze)(ze)不(bu)能(neng)無(wu)水。所以初(chu)春(chun)(chun)(chun)之(zhi)(zhi)木(mu)(mu)(mu),專以丙(bing)火(huo)為(wei)(wei)(wei)用(yong)。二月(yue)(yue)之(zhi)(zhi)木(mu)(mu)(mu),木(mu)(mu)(mu)正當(dang)旺,生(sheng)(sheng)氣(qi)(qi)(qi)(qi)奮發(fa),枝繁葉茂(mao),有(you)土(tu)為(wei)(wei)(wei)佳。如果火(huo)土(tu)并見,可(ke)(ke)富貴而長(chang)壽(shou)(shou)(shou)。但(dan)是火(huo)氣(qi)(qi)(qi)(qi)太盛,盜(dao)泄元(yuan)氣(qi)(qi)(qi)(qi),寘(zhi)陽(yang)發(fa)散,則(ze)(ze)(ze)不(bu)能(neng)為(wei)(wei)(wei)吉(ji)。如見水生(sheng)(sheng)太過(guo),則(ze)(ze)(ze)為(wei)(wei)(wei)有(you)病(bing),主性情流(liu)蕩,離(li)祖(zu)遷(qian)居。土(tu)金水三者全者,必(bi)然(ran)(ran)夭(yao)折無(wu)疑,倘(tang)若貧窮無(wu)依,亦可(ke)(ke)有(you)壽(shou)(shou)(shou)。三月(yue)(yue)之(zhi)(zhi)木(mu)(mu)(mu),正生(sheng)(sheng)長(chang)繁茂(mao)之(zhi)(zhi)時(shi),春(chun)(chun)(chun)陽(yang)和煦,萬(wan)紫千紅。見水太過(guo),則(ze)(ze)(ze)木(mu)(mu)(mu)被浸(jin)淫,根被動搖,則(ze)(ze)(ze)喜用(yong)土(tu)托(tuo)其根荄(gai),有(you)土(tu)敷(fu)培,則(ze)(ze)(ze)木(mu)(mu)(mu)可(ke)(ke)盤根,根深蒂固,福壽(shou)(shou)(shou)綿長(chang)。見火(huo)則(ze)(ze)(ze)有(you)木(mu)(mu)(mu)火(huo)通明之(zhi)(zhi)象,主文章(zhang)秀發(fa)。單獨(du)用(yong)水,三月(yue)(yue)陽(yang)氣(qi)(qi)(qi)(qi)尚(shang)不(bu)旺盛,如見水多,反失(shi)陽(yang)和之(zhi)(zhi)氣(qi)(qi)(qi)(qi),而能(neng)窒息生(sheng)(sheng)機。

土多而損力,土薄則財豐。

徐樂吾曰:此言春木(mu)見(jian)(jian)土(tu)。土(tu),木(mu)之(zhi)財(cai)也(ye)(ye)。三(san)春木(mu)旺(wang)土(tu)虛(xu),然初春木(mu)嫩不能(neng)克(ke)土(tu);暮春土(tu)旺(wang),亦(yi)防(fang)木(mu)折。總(zong)之(zhi),春木(mu)見(jian)(jian)土(tu),為(wei)配合輔佐,如春木(mu)用金官殺,只宜(yi)(yi)財(cai)生,不宜(yi)(yi)印化,少見(jian)(jian)則喜,多見(jian)(jian)則忌,不宜(yi)(yi)喧賓奪(duo)主也(ye)(ye)。

上文(wen)言春(chun)(chun)(chun)木(mu)(mu)(mu)用(yong)(yong)(yong)火用(yong)(yong)(yong)水,以(yi)(yi)水火二物,既濟為佳(jia)。此(ci)(ci)則言春(chun)(chun)(chun)木(mu)(mu)(mu)用(yong)(yong)(yong)土(tu)(tu),五(wu)行取(qu)用(yong)(yong)(yong),必(bi)(bi)須(xu)考慮(lv)其(qi)(qi)特(te)性(xing),三春(chun)(chun)(chun)寅卯當(dang)(dang)權得令,土(tu)(tu)受旺(wang)木(mu)(mu)(mu)克(ke)伐,所以(yi)(yi)木(mu)(mu)(mu)旺(wang)土(tu)(tu)虛(xu)(xu),是(shi)其(qi)(qi)固有的特(te)點,在(zai)取(qu)用(yong)(yong)(yong)時必(bi)(bi)須(xu)予以(yi)(yi)衡量其(qi)(qi)輕(qing)重(zhong)旺(wang)衰。但由于三春(chun)(chun)(chun)有初(chu)春(chun)(chun)(chun)和暮(mu)(mu)(mu)春(chun)(chun)(chun)的區別,又增加其(qi)(qi)變數(shu)。初(chu)春(chun)(chun)(chun)之(zhi)(zhi)(zhi)木(mu)(mu)(mu),剛剛生(sheng)發,其(qi)(qi)質(zhi)柔弱,其(qi)(qi)性(xing)嬌嫩(nen),用(yong)(yong)(yong)以(yi)(yi)克(ke)土(tu)(tu),必(bi)(bi)然乏(fa)力,此(ci)(ci)時盡管土(tu)(tu)虛(xu)(xu),嫩(nen)木(mu)(mu)(mu)反能(neng)(neng)為用(yong)(yong)(yong),但若(ruo)(ruo)土(tu)(tu)重(zhong),則春(chun)(chun)(chun)木(mu)(mu)(mu)力所不能(neng)(neng)及,成(cheng)財(cai)(cai)旺(wang)身(shen)(shen)(shen)弱之(zhi)(zhi)(zhi)造(zao),必(bi)(bi)主(zhu)貧薄。但稍(shao)見(jian)微土(tu)(tu),則春(chun)(chun)(chun)木(mu)(mu)(mu)雖(sui)嫩(nen),力能(neng)(neng)用(yong)(yong)(yong)之(zhi)(zhi)(zhi),必(bi)(bi)然財(cai)(cai)物豐足(zu)。暮(mu)(mu)(mu)春(chun)(chun)(chun)為辰月,陽(yang)氣(qi)漸生(sheng),戊土(tu)(tu)當(dang)(dang)權,雖(sui)然時屆春(chun)(chun)(chun)令,但暮(mu)(mu)(mu)春(chun)(chun)(chun)之(zhi)(zhi)(zhi)木(mu)(mu)(mu),為退氣(qi)之(zhi)(zhi)(zhi)木(mu)(mu)(mu),不能(neng)(neng)克(ke)當(dang)(dang)旺(wang)之(zhi)(zhi)(zhi)土(tu)(tu)。若(ruo)(ruo)見(jian)厚土(tu)(tu),必(bi)(bi)然木(mu)(mu)(mu)折(zhe),所以(yi)(yi)暮(mu)(mu)(mu)春(chun)(chun)(chun)之(zhi)(zhi)(zhi)木(mu)(mu)(mu),不能(neng)(neng)用(yong)(yong)(yong)厚重(zhong)之(zhi)(zhi)(zhi)土(tu)(tu),木(mu)(mu)(mu)以(yi)(yi)土(tu)(tu)為財(cai)(cai),土(tu)(tu)旺(wang)木(mu)(mu)(mu)衰,則仍(reng)為身(shen)(shen)(shen)弱財(cai)(cai)旺(wang)之(zhi)(zhi)(zhi)局(ju),書云:身(shen)(shen)(shen)弱財(cai)(cai)旺(wang),富屋(wu)貧人(ren)。但若(ruo)(ruo)用(yong)(yong)(yong)少許之(zhi)(zhi)(zhi)土(tu)(tu),衰木(mu)(mu)(mu)力能(neng)(neng)克(ke)之(zhi)(zhi)(zhi),財(cai)(cai)氣(qi)通于門(men)(men)戶,且能(neng)(neng)為日主(zhu)所用(yong)(yong)(yong),正如(ru)《滴天(tian)髓》所云:“何知其(qi)(qi)人(ren)富,財(cai)(cai)氣(qi)通門(men)(men)戶。”

總之(zhi),初春(chun)(chun)(chun)木(mu)(mu)嫩,不(bu)能(neng)克土(tu)(tu)(tu),稍見微土(tu)(tu)(tu),亦可為(wei)用;仲春(chun)(chun)(chun)木(mu)(mu)旺(wang)(wang),最喜(xi)水(shui)(shui)火(huo)(huo)既濟(ji),見金(jin)無妨;暮春(chun)(chun)(chun)土(tu)(tu)(tu)旺(wang)(wang),亦防木(mu)(mu)折,若(ruo)逢木(mu)(mu)旺(wang)(wang),必(bi)主財(cai)豐。所以(yi),春(chun)(chun)(chun)木(mu)(mu)見土(tu)(tu)(tu),為(wei)配(pei)(pei)合輔佐(zuo),李九(jiu)萬云(yun):“凡木(mu)(mu)春(chun)(chun)(chun)生(sheng)者,主一生(sheng)不(bu)得閑”。春(chun)(chun)(chun)木(mu)(mu)取土(tu)(tu)(tu)為(wei)用,實非易(yi)事,土(tu)(tu)(tu)不(bu)能(neng)太重,又不(bu)能(neng)太少,土(tu)(tu)(tu)重則(ze)木(mu)(mu)折,土(tu)(tu)(tu)少則(ze)身旺(wang)(wang)財(cai)輕,以(yi)合其(qi)所宜(yi)為(wei)佳。但總的原則(ze)是必(bi)須配(pei)(pei)合輔佐(zuo),如春(chun)(chun)(chun)木(mu)(mu)見火(huo)(huo),由(you)于三(san)春(chun)(chun)(chun)陽氣上升,陽壯木(mu)(mu)謁,葉(xie)槁根干,不(bu)能(neng)無水(shui)(shui),必(bi)要(yao)用水(shui)(shui)滋扶。但若(ruo)水(shui)(shui)多(duo),而春(chun)(chun)(chun)月陰氣濕(shi)(shi)重,又能(neng)窒息木(mu)(mu)之(zhi)生(sheng)機,根損(sun)枝枯(ku),反(fan)損(sun)精神,又要(yao)有火(huo)(huo)去(qu)其(qi)陰濕(shi)(shi)之(zhi)氣,總之(zhi)以(yi)水(shui)(shui)火(huo)(huo)相(xiang)濟(ji)為(wei)妙。至于徐樂吾注中(zhong)“春(chun)(chun)(chun)木(mu)(mu)用金(jin)官殺,只宜(yi)財(cai)生(sheng),不(bu)宜(yi)印(yin)化(hua)”者,春(chun)(chun)(chun)金(jin)臨(lin)休囚之(zhi)地(di),如若(ruo)用印(yin),金(jin)本衰弱,不(bu)勝水(shui)(shui)泄(xie),再者水(shui)(shui)可以(yi)加重陰濕(shi)(shi)之(zhi)氣,有損(sun)木(mu)(mu)之(zhi)精神,所以(yi)必(bi)要(yao)用財(cai)以(yi)生(sheng)金(jin),但又不(bu)宜(yi)多(duo),多(duo)者喧賓奪主,更為(wei)所忌。

忌逢金重,傷殘克伐,一生不閑;設使木旺,得金則良,終身獲福。

徐樂吾(wu)曰(yue):此言春(chun)木(mu)(mu)見金,初春(chun)陽和日暖,而逢寒肅(su)之氣(qi),春(chun)行秋(qiu)令,木(mu)(mu)氣(qi)摧殘,即使(shi)配合(he)得宜,不致夭折,亦一生不閑,非上命也(ye)。仲(zhong)春(chun)木(mu)(mu)旺,不妨用金,但春(chun)金氣(qi)弱,木(mu)(mu)堅金缺(que),得一點庚金,而有土以生之,則貴。金多氣(qi)雜(za),有丁火(huo)制之,亦貴。季(ji)春(chun)木(mu)(mu)老,必須用庚金,更(geng)宜有水配合(he),方為(wei)上命。

此節承上(shang)文(wen)意思,論(lun)述春(chun)(chun)(chun)(chun)木(mu)(mu)(mu)用(yong)(yong)金之道。初春(chun)(chun)(chun)(chun)之木(mu)(mu)(mu),正(zheng)(zheng)在生長發育時(shi)期,木(mu)(mu)(mu)質柔(rou)弱,不(bu)耐斫伐(fa)。而(er)(er)金秉西方(fang),行秋令(ling)肅殺之氣,正(zheng)(zheng)如(ru)立春(chun)(chun)(chun)(chun)后(hou),三陽(yang)開泰,陽(yang)和日暖(nuan),萬物(wu)剛(gang)剛(gang)萌(meng)芽,但(dan)突逢霜凍,春(chun)(chun)(chun)(chun)行秋令(ling),萬物(wu)必然凋零,所以春(chun)(chun)(chun)(chun)木(mu)(mu)(mu)用(yong)(yong)金,傷(shang)殘克(ke)伐(fa),不(bu)貧即夭。即使格局配合適宜,畢竟(jing)春(chun)(chun)(chun)(chun)木(mu)(mu)(mu)稚(zhi)嫩,不(bu)勝用(yong)(yong)金克(ke)伐(fa),雖不(bu)至于壽(shou)夭,但(dan)一生不(bu)得清閑,總(zong)非上(shang)等命(ming)造。用(yong)(yong)火(huo)不(bu)能(neng)缺水(shui),用(yong)(yong)水(shui)不(bu)能(neng)無(wu)火(huo),最宜火(huo)透水(shui)藏,格成既(ji)濟。木(mu)(mu)(mu)生寅月,有(you)火(huo)土(tu)相輔,則(ze)(ze)富而(er)(er)且(qie)貴;有(you)土(tu)無(wu)火(huo),僅衣食(shi)充足而(er)(er)巳。逢金克(ke)伐(fa),春(chun)(chun)(chun)(chun)木(mu)(mu)(mu)則(ze)(ze)有(you)折傷(shang)之患,得火(huo)以制,則(ze)(ze)可為福。用(yong)(yong)土(tu)用(yong)(yong)金,皆非上(shang)格。

然而仲春木(mu)已旺盛,如(ru)(ru)陽(yang)春欣欣向榮之(zhi)勢,枝丫(ya)叢生,用(yong)金(jin)(jin)(jin)修剪,方能(neng)(neng)成棟梁(liang)之(zhi)才。但春金(jin)(jin)(jin)臨休(xiu)囚之(zhi)地,氣(qi)(qi)勢衰弱,木(mu)堅(jian)金(jin)(jin)(jin)缺,反遭其(qi)(qi)(qi)辱。所以(yi)木(mu)旺用(yong)金(jin)(jin)(jin)者,金(jin)(jin)(jin)要(yao)(yao)有(you)根(gen)氣(qi)(qi),如(ru)(ru)逢一(yi)點(dian)微金(jin)(jin)(jin),則需(xu)要(yao)(yao)有(you)土(tu)之(zhi)生,金(jin)(jin)(jin)的氣(qi)(qi)勢才可(ke)顯(xian)(xian)用(yong),方得(de)為貴。或金(jin)(jin)(jin)根(gen)深而旺,則為金(jin)(jin)(jin)多(duo)氣(qi)(qi)雜(za)(za),又需(xu)有(you)丁火制(zhi)(zhi)之(zhi),亦(yi)可(ke)取(qu)(qu)貴。仲春之(zhi)木(mu)雖旺,但不(bu)喜見(jian)金(jin)(jin)(jin)克伐,因(yin)為仲春之(zhi)木(mu),陽(yang)氣(qi)(qi)漸壯,最宜(yi)用(yong)或泄其(qi)(qi)(qi)秀(xiu)氣(qi)(qi),再滋之(zhi)以(yi)水,水火并用(yong),方為最佳取(qu)(qu)用(yong)。但若不(bu)見(jian)火而見(jian)金(jin)(jin)(jin),亦(yi)可(ke)取(qu)(qu)用(yong)。仲春木(mu)旺,其(qi)(qi)(qi)勢繁(fan)茂,需(xu)要(yao)(yao)用(yong)金(jin)(jin)(jin)剪裁(cai),但春金(jin)(jin)(jin)氣(qi)(qi)弱,木(mu)堅(jian)金(jin)(jin)(jin)缺,如(ru)(ru)見(jian)一(yi)點(dian)庚金(jin)(jin)(jin),則要(yao)(yao)有(you)土(tu)以(yi)生之(zhi),有(you)財生官(guan)殺,則能(neng)(neng)顯(xian)(xian)貴。如(ru)(ru)若金(jin)(jin)(jin)多(duo)則氣(qi)(qi)雜(za)(za),有(you)丁火制(zhi)(zhi)之(zhi),亦(yi)能(neng)(neng)顯(xian)(xian)貴。

季(ji)春(chun)木(mu)(mu)老,必(bi)須(xu)用庚(geng)金(jin)(jin)(jin)(jin),更宜有水配合(he),泄金(jin)(jin)(jin)(jin)滋(zi)木(mu)(mu),以印化(hua)殺(sha),方顯其(qi)功。三月陽(yang)氣已(yi)盛,則不怕金(jin)(jin)(jin)(jin)水相互為(wei)用。季(ji)春(chun)之木(mu)(mu),春(chun)深木(mu)(mu)老,必(bi)須(xu)用庚(geng)金(jin)(jin)(jin)(jin),才能(neng)(neng)克(ke)伐(fa),而暮(mu)春(chun)月建(jian)辰土,辰為(wei)濕土,可以生金(jin)(jin)(jin)(jin)養金(jin)(jin)(jin)(jin),金(jin)(jin)(jin)(jin)得(de)(de)辰養,旺金(jin)(jin)(jin)(jin)克(ke)木(mu)(mu),又需要有水配合(he),成印綬(shou)化(hua)殺(sha)之格(ge),方可成為(wei)上等格(ge)局,所謂“得(de)(de)金(jin)(jin)(jin)(jin)則良,終身獲福”。然而不能(neng)(neng)單(dan)獨用金(jin)(jin)(jin)(jin)、用水。如單(dan)獨用金(jin)(jin)(jin)(jin),春(chun)月生長之木(mu)(mu),不能(neng)(neng)修(xiu)剪過重;忌(ji)見金(jin)(jin)(jin)(jin)重,木(mu)(mu)被傷殘,如果木(mu)(mu)旺,得(de)(de)金(jin)(jin)(jin)(jin)則美。

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