三夏之火:丙火、丁火生于巳月午月未月命理
三夏之火:丙火、丁(ding)火生于(yu)巳月午(wu)月未月命(ming)理分析
夏月之火,秉令乘權。
徐樂吾曰:三(san)夏為(wei)(wei)火(huo),主旺(wang)之(zhi)地(di),秉時令(ling)之(zhi)氣,承當旺(wang)之(zhi)時,此夏火(huo)之(zhi)體性(xing)也。用(yong)(yong)金(jin)宜得(de)濕土以(yi)生之(zhi),用(yong)(yong)土宜得(de)水(shui)以(yi)潤(run)之(zhi),否(fou)則,土焦金(jin)脆,福澤不全。如以(yi)水(shui)為(wei)(wei)用(yong)(yong),必(bi)須(xu)見庚辛(xin)發(fa)水(shui)之(zhi)源。水(shui)臨絕地(di),無金(jin)為(wei)(wei)源,滴水(shui)旱干(gan),依然無濟也。
此(ci)段專門論述夏(xia)火之(zhi)(zhi)特(te)性。火居夏(xia)令(ling),祿于(yu)巳(si),旺于(yu)午,余氣(qi)(qi)于(yu)未(wei),得夏(xia)令(ling)之(zhi)(zhi)氣(qi)(qi)勢,正(zheng)如原文所說秉令(ling)乘權,氣(qi)(qi)勢炎上,其(qi)性燥(zao)烈,由(you)其(qi)性質(zhi)決定了總的取用原則是:“遇(yu)金(jin)必(bi)作良工(gong),得土(tu)遂成稼(jia)穡,然(ran)金(jin)土(tu)雖(sui)為美利(li),無水(shui)則金(jin)燥(zao)土(tu)焦,再加木助(zhu),勢必(bi)傾危。”巳(si)午未(wei)月,月垣(yuan)皆有土(tu)之(zhi)(zhi)用,得水(shui)自能潤土(tu)生金(jin)。否則,火旺金(jin)熔(rong),同成灰燼(jin),再加木助(zhu),勢必(bi)傾危。故(gu)夏(xia)月之(zhi)(zhi)火,不論用財食傷,皆不可無水(shui)。
四(si)月之火(huo),乘當令之氣,火(huo)勢漸旺(wang),逢(feng)火(huo)則能與(yu)日爭(zheng)光,不(bu)能全(quan)其孝愛,雖(sui)富貴亦主夭亡,貧寒者雖(sui)可(ke)(ke)有壽,但亦無子,一(yi)生孤獨艱辛。見(jian)金則可(ke)(ke)名成(cheng)利(li)就(jiu),金旺(wang)必成(cheng)巨(ju)富。見(jian)土泄火(huo)秀氣,有權(quan)有謀,主武職顯達,但不(bu)免火(huo)炎土燥,刑克多端。若遇木(mu)則富而好禮,有微(wei)水(shui)濟木(mu),其富貴不(bu)可(ke)(ke)限(xian)量(liang)。
五六月之(zhi)火(huo)(huo),火(huo)(huo)炎(yan)至極,如(ru)能(neng)得水(shui)以(yi)制之(zhi),出將(jiang)入相(xiang)之(zhi)才,但必須(xu)以(yi)水(shui)火(huo)(huo)相(xiang)持(chi)為佳。如(ru)旺(wang)火(huo)(huo)投于(yu)盛水(shui),水(shui)火(huo)(huo)兩(liang)旺(wang),無木(mu)以(yi)通(tong)關(guan),兩(liang)強相(xiang)爭(zheng),不能(neng)沒(mei)有一傷,兇險之(zhi)造。如(ru)得土泄(xie)火(huo)(huo)止水(shui),或用木(mu)通(tong)關(guan),則富貴過人(ren)(ren)。見(jian)土能(neng)略泄(xie)火(huo)(huo)之(zhi)氣勢,為有謀擅權之(zhi)人(ren)(ren),又好(hao)施(shi)惠于(yu)人(ren)(ren),但火(huo)(huo)能(neng)生(sheng)土,也能(neng)燥土,所以(yi)施(shi)恩反(fan)得怨報。如(ru)再見(jian)木(mu)生(sheng),火(huo)(huo)旺(wang)木(mu)焚,火(huo)(huo)勢愈旺(wang),旺(wang)極必衰,反(fan)而有傷。如(ru)火(huo)(huo)旺(wang)金弱(ruo),火(huo)(huo)爍金流,身旺(wang)財傷,反(fan)有破財蕩(dang)家之(zhi)患。水(shui)土并見(jian),則可名利兩(liang)全,如(ru)果日月見(jian)刑沖,則為不忠不孝之(zhi)人(ren)(ren),難(nan)免孤克兇禍(huo),若(ruo)逢夜生(sheng),災禍(huo)尚(shang)可減輕(qing)。
逢水制(zhi),則免自焚之咎(jiu);見(jian)木(mu)助,必(bi)招(zhao)夭折(zhe)之患。
徐(xu)樂吾曰:此(ci)言(yan)夏火喜殺忌(ji)印(yin)也(ye),夏月(yue)火常(chang)旺之(zhi)時(shi),炎威燥烈,爍(shuo)石(shi)流金,不能缺水,如無水制而得木助,必(bi)遭(zao)自焚之(zhi)殃,所謂“虎馬犬鄉(寅午戌),甲來(lai)成(cheng)滅”是也(ye),此(ci)夏暑所以(yi)喜時(shi)雨(yu)也(ye)。炎炎之(zhi)勢,不可向邇,再助之(zhi)以(yi)木,是為(wei)太過,難以(yi)為(wei)繼,所以(yi)有夭折之(zhi)憂。
此專論夏令(ling)(ling)之(zhi)火(huo)(huo)(huo),用(yong)水(shui)(shui)(shui)(shui)用(yong)木(mu)(mu)之(zhi)道。火(huo)(huo)(huo)居長夏,主(zhu)旺之(zhi)地(di)(di),秉時令(ling)(ling)之(zhi)氣(qi),承當旺之(zhi)時,炎(yan)威燥(zao)烈(lie),爍石流金(jin),陽氣(qi)至極,草(cao)木(mu)(mu)焦枯,江河干涸,真陽泄盡。必要(yao)(yao)水(shui)(shui)(shui)(shui)制其威烈(lie),調(diao)和其氣(qi)候,得水(shui)(shui)(shui)(shui)則(ze)既(ji)(ji)濟(ji)(ji)(ji),方得中(zhong)和,而(er)能(neng)(neng)庇得福,此夏?火(huo)(huo)(huo)之(zhi)體性。夏月火(huo)(huo)(huo)常(chang)旺之(zhi)時,如若缺(que)水(shui)(shui)(shui)(shui),則(ze)難免(mian)有(you)自(zi)焚(fen)之(zhi)咎(jiu)。陽氣(qi)燥(zao)烈(lie),專用(yong)壬(ren)(ren)(ren)水(shui)(shui)(shui)(shui)消暑解炎(yan)。亥為(wei)(wei)(wei)壬(ren)(ren)(ren)水(shui)(shui)(shui)(shui)祿地(di)(di),四(si)柱見亥,壬(ren)(ren)(ren)水(shui)(shui)(shui)(shui)通根(gen)祿旺,壬(ren)(ren)(ren)映成(cheng)(cheng)趣,水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)相(xiang)(xiang)(xiang)持,成(cheng)(cheng)既(ji)(ji)濟(ji)(ji)(ji)之(zhi)勢(shi),實為(wei)(wei)(wei)最佳配合。然壬(ren)(ren)(ren)水(shui)(shui)(shui)(shui)根(gen)氣(qi)不足,難能(neng)(neng)為(wei)(wei)(wei)用(yong),必要(yao)(yao)有(you)申金(jin)生(sheng)壬(ren)(ren)(ren),壬(ren)(ren)(ren)水(shui)(shui)(shui)(shui)方為(wei)(wei)(wei)有(you)源之(zhi)水(shui)(shui)(shui)(shui),水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)可(ke)(ke)成(cheng)(cheng)相(xiang)(xiang)(xiang)成(cheng)(cheng)之(zhi)勢(shi),相(xiang)(xiang)(xiang)輔輝映成(cheng)(cheng)趣,可(ke)(ke)為(wei)(wei)(wei)富(fu)貴。俗(su)語說(shuo),水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)不相(xiang)(xiang)(xiang)容(rong),就是指(zhi)兩種(zhong)相(xiang)(xiang)(xiang)持而(er)又相(xiang)(xiang)(xiang)敵的(de)五(wu)行,是不能(neng)(neng)共存的(de),但只要(yao)(yao)有(you)一(yi)(yi)種(zhong)特殊的(de)條(tiao)件,水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)就可(ke)(ke)以(yi)成(cheng)(cheng)其氣(qi)勢(shi),形成(cheng)(cheng)一(yi)(yi)個好的(de)格局,比如水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)兩旺,兩強相(xiang)(xiang)(xiang)爭(zheng),必有(you)一(yi)(yi)傷,要(yao)(yao)用(yong)木(mu)(mu)以(yi)通關,成(cheng)(cheng)水(shui)(shui)(shui)(shui)生(sheng)木(mu)(mu),木(mu)(mu)生(sheng)火(huo)(huo)(huo),水(shui)(shui)(shui)(shui)得木(mu)(mu)以(yi)流通,火(huo)(huo)(huo)得水(shui)(shui)(shui)(shui)以(yi)斂炎(yan),方能(neng)(neng)得以(yi)既(ji)(ji)濟(ji)(ji)(ji),如無水(shui)(shui)(shui)(shui)調(diao)劑,必遭自(zi)焚(fen)之(zhi)殃(yang)。徐(xu)樂吾說(shuo)水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)相(xiang)(xiang)(xiang)戰,必須用(yong)木(mu)(mu),則(ze)水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)之(zhi)氣(qi)可(ke)(ke)以(yi)既(ji)(ji)濟(ji)(ji)(ji)。火(huo)(huo)(huo)為(wei)(wei)(wei)日(ri)主(zhu),水(shui)(shui)(shui)(shui)生(sheng)木(mu)(mu),木(mu)(mu)生(sheng)火(huo)(huo)(huo),用(yong)印以(yi)化殺;水(shui)(shui)(shui)(shui)為(wei)(wei)(wei)日(ri)主(zhu),以(yi)木(mu)(mu)為(wei)(wei)(wei)食(shi)傷,用(yong)食(shi)傷以(yi)生(sheng)財。水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)雖然勢(shi)成(cheng)(cheng)敵國,而(er)相(xiang)(xiang)(xiang)濟(ji)(ji)(ji)之(zhi)法(fa),就是必須用(yong)木(mu)(mu)引化,方可(ke)(ke)成(cheng)(cheng)功(gong)。
三(san)夏(xia)之(zhi)(zhi)火(huo)(huo)(huo)(huo),乘權得令(ling),炎炎之(zhi)(zhi)勢(shi),或(huo)無(wu)水(shui)制(zhi)而得木(mu)助,是為(wei)(wei)太過,難以為(wei)(wei)繼,有(you)(you)夭(yao)折(zhe)之(zhi)(zhi)憂(you)。徐大升在《淵海子(zi)平》中(zhong)說(shuo)“火(huo)(huo)(huo)(huo)賴木(mu)生,木(mu)多(duo)火(huo)(huo)(huo)(huo)熾”。中(zhong)國(guo)古典哲(zhe)學(xue)認為(wei)(wei),任何事(shi)物(wu)都(dou)有(you)(you)其(qi)(qi)極限(xian),到了極限(xian),就(jiu)會向相反(fan)的方向轉化,所謂(wei)物(wu)極必(bi)(bi)反(fan),就(jiu)是這個道理。夏(xia)令(ling)之(zhi)(zhi)火(huo)(huo)(huo)(huo),本已旺(wang)(wang)(wang)(wang)到極限(xian),如若(ruo)再用(yong)木(mu)來生助,必(bi)(bi)為(wei)(wei)太過,火(huo)(huo)(huo)(huo)旺(wang)(wang)(wang)(wang)木(mu)焚,必(bi)(bi)然旺(wang)(wang)(wang)(wang)極必(bi)(bi)衰,有(you)(you)火(huo)(huo)(huo)(huo)旺(wang)(wang)(wang)(wang)自(zi)焚之(zhi)(zhi)患。正(zheng)如《滴天髓(sui)》所云:“虎馬犬鄉,甲來成滅。”夏(xia)月(yue)丙(bing)丁火(huo)(huo)(huo)(huo)當權,火(huo)(huo)(huo)(huo)勢(shi)乘旺(wang)(wang)(wang)(wang),難用(yong)丙(bing)火(huo)(huo)(huo)(huo)。若(ruo)地支又見寅午戌三(san)合(he)火(huo)(huo)(huo)(huo)局,火(huo)(huo)(huo)(huo)勢(shi)過于猛烈,如若(ruo)再有(you)(you)甲木(mu)來生,成火(huo)(huo)(huo)(huo)旺(wang)(wang)(wang)(wang)木(mu)焚之(zhi)(zhi)勢(shi),必(bi)(bi)招夭(yao)折(zhe)之(zhi)(zhi)患。氣勢(shi)旺(wang)(wang)(wang)(wang)烈,必(bi)(bi)須用(yong)水(shui)制(zhi)其(qi)(qi)旺(wang)(wang)(wang)(wang)勢(shi),以成既(ji)濟之(zhi)(zhi)勢(shi),若(ruo)無(wu)水(shui)調劑,則有(you)(you)自(zi)焚之(zhi)(zhi)咎。所以三(san)夏(xia)火(huo)(huo)(huo)(huo)旺(wang)(wang)(wang)(wang)之(zhi)(zhi)時,用(yong)癸水(shui)以調和,取其(qi)(qi)水(shui)火(huo)(huo)(huo)(huo)既(ji)濟,方為(wei)(wei)美(mei)造,如再有(you)(you)木(mu)助,會有(you)(you)夭(yao)折(zhe)之(zhi)(zhi)憂(you)。但(dan)如果火(huo)(huo)(huo)(huo)生夏(xia)月(yue),但(dan)四柱見克(ke)泄過多(duo),旺(wang)(wang)(wang)(wang)而轉弱,則又需木(mu)助。命理學(xue)的魅力(li),就(jiu)在于它的辯證思維,任何事(shi)情都(dou)沒(mei)有(you)(you)絕(jue)對的旺(wang)(wang)(wang)(wang)或(huo)絕(jue)對的衰,都(dou)要按照(zhao)一定的規(gui)律不斷(duan)的變(bian)化,學(xue)命者,就(jiu)要看其(qi)(qi)形(xing)式,正(zheng)確分析其(qi)(qi)變(bian)化的規(gui)律,以使自(zi)己(ji)達到得心(xin)應手的境界。
遇金必作(zuo)良工,得土遂成稼(jia)穡。金土雖為美利,無水(shui)則(ze)金燥土焦,再加木助(zhu),太過傾危。
徐樂吾曰:此言用(yong)(yong)財用(yong)(yong)食(shi)傷(shang)也。金(jin),財也,三夏之金(jin),氣(qi)極微弱(ruo),值當旺(wang)之火(huo)(huo)(huo)(huo)(huo),如金(jin)人洪爐,冶煉成(cheng)器,故(gu)為(wei)火(huo)(huo)(huo)(huo)(huo)長夏天(tian)金(jin)疊(die)疊(die),必為(wei)巨富(fu)之格(ge)(ge)(ge)。土(tu)(tu),食(shi)傷(shang)也,得土(tu)(tu)泄火(huo)(huo)(huo)(huo)(huo)之氣(qi),見土(tu)(tu)多(duo),格(ge)(ge)(ge)成(cheng)稼穡(se),土(tu)(tu)主四(si)季(ji),名稼穡(se)格(ge)(ge)(ge),夏火(huo)(huo)(huo)(huo)(huo)見土(tu)(tu),為(wei)火(huo)(huo)(huo)(huo)(huo)土(tu)(tu)傷(shang)官,與稼穡(se)用(yong)(yong)火(huo)(huo)(huo)(huo)(huo)相同(tong)耳。但(dan)晦火(huo)(huo)(huo)(huo)(huo)無(wu)光于稼穡(se),亦不(bu)能(neng)缺水(shui)潤之也。但(dan)不(bu)論用(yong)(yong)財、用(yong)(yong)食(shi)傷(shang),皆不(bu)可(ke)無(wu)水(shui)為(wei)配合。土(tu)(tu)潤溽暑,大雨時行,則(ze)稼禾暢茂,若無(wu)水(shui),火(huo)(huo)(huo)(huo)(huo)旺(wang)土(tu)(tu)焦(jiao),萬(wan)物枯萎,失稼穡(se)之意矣。火(huo)(huo)(huo)(huo)(huo)見金(jin),更宜濕土(tu)(tu)為(wei)范,泄火(huo)(huo)(huo)(huo)(huo)潤金(jin),乃成(cheng)良器。巳午未月,月垣皆有(you)土(tu)(tu)之用(yong)(yong),得水(shui)自能(neng)潤土(tu)(tu)生金(jin)。否則(ze),火(huo)(huo)(huo)(huo)(huo)旺(wang)金(jin)熔,同(tong)成(cheng)灰燼,再加木助,傾危必矣。故(gu)夏月之火(huo)(huo)(huo)(huo)(huo),不(bu)論用(yong)(yong)財食(shi)傷(shang),皆不(bu)可(ke)無(wu)水(shui)。
此(ci)段專(zhuan)門(men)論述夏月(yue)之(zhi)火(huo)(huo),取財(cai)、取食傷為(wei)用(yong)(yong)(yong)(yong)的(de)原則。夏火(huo)(huo)遇(yu)金(jin)(jin)(jin)(jin)(jin)(jin),原文比喻(yu)說(shuo),就好像優(you)良(liang)的(de)工匠,必(bi)能熔鑄雕刻出(chu)上好的(de)金(jin)(jin)(jin)(jin)(jin)(jin)銀(yin)器皿。金(jin)(jin)(jin)(jin)(jin)(jin),火(huo)(huo)之(zhi)財(cai),三(san)夏之(zhi)金(jin)(jin)(jin)(jin)(jin)(jin),氣極(ji)微弱,如見根重干透,疊疊逢金(jin)(jin)(jin)(jin)(jin)(jin),這里寓指(zhi)夏火(huo)(huo)見金(jin)(jin)(jin)(jin)(jin)(jin)多,必(bi)為(wei)巨富(fu)。然而(er)盡管(guan)金(jin)(jin)(jin)(jin)(jin)(jin)多,仍宜(yi)得濕(shi)土(tu)(tu)以(yi)生之(zhi),用(yong)(yong)(yong)(yong)土(tu)(tu)宜(yi)得水(shui)以(yi)潤(run)之(zhi),否則,土(tu)(tu)焦金(jin)(jin)(jin)(jin)(jin)(jin)脆(cui),格局氣勢(shi)偏于一方,仍屬偏枯之(zhi)局,多主刑克,福澤不(bu)(bu)全(quan)。如以(yi)水(shui)潤(run)土(tu)(tu)護(hu)金(jin)(jin)(jin)(jin)(jin)(jin),必(bi)須見庚辛發水(shui)之(zhi)源(yuan),水(shui)臨絕(jue)地,無(wu)金(jin)(jin)(jin)(jin)(jin)(jin)為(wei)源(yuan),滴水(shui)曬干,依然無(wu)濟,所以(yi)用(yong)(yong)(yong)(yong)財(cai)必(bi)要有官殺,用(yong)(yong)(yong)(yong)官殺又必(bi)須有財(cai)護(hu),金(jin)(jin)(jin)(jin)(jin)(jin)水(shui)相(xiang)互護(hu)衛(wei),用(yong)(yong)(yong)(yong)水(shui)以(yi)潤(run)土(tu)(tu),用(yong)(yong)(yong)(yong)土(tu)(tu)以(yi)生金(jin)(jin)(jin)(jin)(jin)(jin),用(yong)(yong)(yong)(yong)金(jin)(jin)(jin)(jin)(jin)(jin)為(wei)水(shui)之(zhi)源(yuan)頭。書云(yun):火(huo)(huo)旺金(jin)(jin)(jin)(jin)(jin)(jin)熔,同成灰(hui)燼,再加木助,成傾危之(zhi)勢(shi)。所以(yi)夏月(yue)之(zhi)火(huo)(huo),不(bu)(bu)論用(yong)(yong)(yong)(yong)財(cai)食傷,皆不(bu)(bu)可無(wu)水(shui)。
夏火(huo)(huo)當令(ling),氣(qi)(qi)勢炎烈,如不(bu)(bu)(bu)見(jian)水(shui)(shui)(shui)來制(zhi)(zhi)火(huo)(huo),用(yong)(yong)(yong)(yong)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)泄(xie)(xie)其(qi)旺(wang)(wang)勢,亦是不(bu)(bu)(bu)得已(yi)而(er)用(yong)(yong)(yong)(yong)之(zhi)(zhi)。見(jian)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu),為(wei)(wei)火(huo)(huo)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)傷官,如四(si)柱見(jian)戊己土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)出干(gan),雖能泄(xie)(xie)火(huo)(huo)之(zhi)(zhi)氣(qi)(qi)勢,但火(huo)(huo)炎土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)燥(zao),氣(qi)(qi)勢偏枯,缺乏(fa)生機,亦無(wu)(wu)秀氣(qi)(qi),多(duo)(duo)(duo)主(zhu)刑克(ke),不(bu)(bu)(bu)能為(wei)(wei)佳造。但若(ruo)(ruo)(ruo)(ruo)(ruo)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)重,火(huo)(huo)之(zhi)(zhi)氣(qi)(qi)勢被土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)盜泄(xie)(xie)殆盡(jin),不(bu)(bu)(bu)能自(zi)立,火(huo)(huo)隨土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)性,成(cheng)(cheng)(cheng)火(huo)(huo)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)從兒格,則(ze)與稼(jia)穡(se)格用(yong)(yong)(yong)(yong)火(huo)(huo)相同(tong),格成(cheng)(cheng)(cheng)稼(jia)穡(se),然火(huo)(huo)炎土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)燥(zao)之(zhi)(zhi)局(ju),亦不(bu)(bu)(bu)能缺水(shui)(shui)(shui)潤(run)澤。若(ruo)(ruo)(ruo)(ruo)(ruo)原局(ju)火(huo)(huo)旺(wang)(wang)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)弱(ruo),又(you)(you)無(wu)(wu)金(jin)水(shui)(shui)(shui),或(huo)帶水(shui)(shui)(shui)之(zhi)(zhi)濕(shi)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu),大運如行(xing)北方(fang)水(shui)(shui)(shui)地,由于火(huo)(huo)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)過(guo)于燥(zao)烈,滴(di)水(shui)(shui)(shui)入之(zhi)(zhi),反(fan)激(ji)其(qi)焰,多(duo)(duo)(duo)主(zhu)兇險。以(yi)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)為(wei)(wei)用(yong)(yong)(yong)(yong),若(ruo)(ruo)(ruo)(ruo)(ruo)四(si)柱原有(you)(you)金(jin)水(shui)(shui)(shui),如水(shui)(shui)(shui)藏于支,金(jin)透于干(gan),用(yong)(yong)(yong)(yong)水(shui)(shui)(shui)以(yi)調和氣(qi)(qi)候。土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)得以(yi)滋潤(run),濕(shi)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)可(ke)以(yi)納火(huo)(huo)之(zhi)(zhi)氣(qi)(qi),又(you)(you)可(ke)生金(jin),取食傷以(yi)生財,反(fan)為(wei)(wei)佳造,水(shui)(shui)(shui)卻不(bu)(bu)(bu)可(ke)透干(gan),如見(jian)透干(gan),則(ze)為(wei)(wei)傷官見(jian)官,不(bu)(bu)(bu)能為(wei)(wei)吉(ji)。但是火(huo)(huo)炎土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)燥(zao)之(zhi)(zhi)局(ju),亦多(duo)(duo)(duo)有(you)(you)富(fu)貴(gui)者,不(bu)(bu)(bu)過(guo)因(yin)偏枯之(zhi)(zhi)象,必(bi)定(ding)有(you)(you)所不(bu)(bu)(bu)足,多(duo)(duo)(duo)主(zhu)刑克(ke)孤寡。行(xing)北方(fang)水(shui)(shui)(shui)運,也不(bu)(bu)(bu)致有(you)(you)禍,而(er)且多(duo)(duo)(duo)吉(ji)慶(qing),亦能富(fu)貴(gui)。因(yin)以(yi)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)為(wei)(wei)用(yong)(yong)(yong)(yong),格成(cheng)(cheng)(cheng)稼(jia)穡(se),與火(huo)(huo)旺(wang)(wang)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)弱(ruo)不(bu)(bu)(bu)同(tong),若(ruo)(ruo)(ruo)(ruo)(ruo)行(xing)水(shui)(shui)(shui)運,土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)反(fan)能克(ke)水(shui)(shui)(shui),水(shui)(shui)(shui)不(bu)(bu)(bu)能激(ji)火(huo)(huo),土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)得水(shui)(shui)(shui)潤(run),即能生金(jin),多(duo)(duo)(duo)主(zhu)富(fu)。但如若(ruo)(ruo)(ruo)(ruo)(ruo)行(xing)木(mu)火(huo)(huo)運,木(mu)生火(huo)(huo)熾,則(ze)災咎(jiu)難(nan)免。如若(ruo)(ruo)(ruo)(ruo)(ruo)地支成(cheng)(cheng)(cheng)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)局(ju),則(ze)泄(xie)(xie)氣(qi)(qi)過(guo)重,要用(yong)(yong)(yong)(yong)壬甲(jia)(jia),用(yong)(yong)(yong)(yong)壬以(yi)輔火(huo)(huo)潤(run)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu),甲(jia)(jia)木(mu)因(yin)有(you)(you)水(shui)(shui)(shui)而(er)不(bu)(bu)(bu)怕火(huo)(huo)焚,可(ke)以(yi)制(zhi)(zhi)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu),土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)多(duo)(duo)(duo)不(bu)(bu)(bu)能無(wu)(wu)甲(jia)(jia)制(zhi)(zhi)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu),火(huo)(huo)被土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)泄(xie)(xie)氣(qi)(qi)過(guo)重,又(you)(you)不(bu)(bu)(bu)可(ke)無(wu)(wu)木(mu)生火(huo)(huo),必(bi)須同(tong)時用(yong)(yong)(yong)(yong)壬用(yong)(yong)(yong)(yong)甲(jia)(jia),用(yong)(yong)(yong)(yong)壬輔甲(jia)(jia),土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)被木(mu)疏,而(er)火(huo)(huo)得生扶(fu),富(fu)貴(gui)福壽(shou)兼全。
總(zong)之(zhi)(zhi),夏火(huo)之(zhi)(zhi)用,喜殺(sha)忌(ji)印。土,火(huo)之(zhi)(zhi)食傷(shang),得土泄(xie)火(huo)之(zhi)(zhi)氣,格(ge)成(cheng)稼穡。但不論用財(cai),還(huan)是(shi)用食傷(shang),皆不可無水(shui)(shui)為與之(zhi)(zhi)配(pei)合,用財(cai),要有(you)水(shui)(shui)護;用食傷(shang),要有(you)水(shui)(shui)潤澤,此亦為取用之(zhi)(zhi)道(dao)。火(huo)見金,最(zui)宜(yi)濕土為范,泄(xie)火(huo)潤金,乃成(cheng)良器。火(huo)土傷(shang)官,難言秀氣,火(huo)炎土燥(zao)之(zhi)(zhi)局,無水(shui)(shui)決非上格(ge)。
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