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三夏之土:戊土、己土生于巳月午月未月八字命理

國(guo)學小客堂 2023-06-19 16:59:32

三夏(xia)之土:戊土、己土生于(yu)巳月(yue)午月(yue)未(wei)月(yue)八字命理(li)

三夏之土(tu)(tu):戊土(tu)(tu)、己土(tu)(tu)生于巳月午月未月八字命(ming)理分析

夏月之土,其勢燥烈。

徐樂吾曰:火與土(tu)勢力(li)并(bing)行,火旺則(ze)土(tu)亦(yi)旺,三夏(xia)為火主旺之時,亦(yi)為土(tu)主旺之地,性質(zhi)燥烈,夏(xia)土(tu)之體也。

方(fang)先生(sheng)曰:三夏之土(tu)(tu),土(tu)(tu)與火勢(shi)力(li)并(bing)行,火旺(wang)(wang)(wang)則(ze)土(tu)(tu)亦旺(wang)(wang)(wang),三夏為(wei)(wei)火主旺(wang)(wang)(wang)之時,亦為(wei)(wei)土(tu)(tu)主旺(wang)(wang)(wang)之季,性(xing)(xing)質燥烈,此(ci)夏土(tu)(tu)之體性(xing)(xing)。土(tu)(tu)得水火相資(zi),生(sheng)機勃然,木(mu)不(bu)生(sheng)火而(er)克土(tu)(tu),土(tu)(tu)旺(wang)(wang)(wang)反喜用水。夏土(tu)(tu)不(bu)能生(sheng)金(jin),無(wu)取乎泄,水在(zai)絕(jue)地(di),要(yao)有(you)金(jin)生(sheng)。若金(jin)生(sheng)水旺(wang)(wang)(wang),則(ze)妻財有(you)益。見比(bi)劫為(wei)(wei)助(zhu),比(bi)劫則(ze)能爭(zheng)財,主蹇(jian)滯不(bu)通,如太過又(you)宜木(mu)疏。

四月孟夏之土,火氣(qi)還(huan)沒有(you)到達極盛,仍需有(you)火助土,但不能(neng)缺水(shui),否則氣(qi)勢偏于一方,格局(ju)太(tai)燥(zao),不能(neng)為貴,且多主(zhu)刑克。不宜見(jian)(jian)木(mu)(mu)(mu),四柱(zhu)若(ruo)見(jian)(jian)木(mu)(mu)(mu)旺,木(mu)(mu)(mu)能(neng)生火,火旺土焦(jiao),無(wu)疑仍是非貧即夭之命(ming)。見(jian)(jian)水(shui)為財,主(zhu)錢財富足(zu)。四柱(zhu)見(jian)(jian)木(mu)(mu)(mu)而有(you)金(jin)(jin),木(mu)(mu)(mu)有(you)金(jin)(jin)制主(zhu)貴,如若(ruo)見(jian)(jian)水(shui),反泄金(jin)(jin)生木(mu)(mu)(mu),則主(zhu)貧瘠(ji)。

五(wu)(wu)六(liu)月(yue)之(zhi)土(tu)(tu),陽(yang)勢旺(wang)盛(sheng),火旺(wang)土(tu)(tu)燥(zao),萬物(wu)枯焦,喜有水(shui)滋。干支(zhi)如若再見(jian)有火,則會有陽(yang)亢傷陰,風(feng)熱燥(zao)結,熱盛(sheng)風(feng)動之(zhi)災(zai),輕者危,重者死,需有水(shui)為救。或生于夜間亥子(zi)丑時,雖然仍會有災(zai)病,但不甚(shen)危險。凡五(wu)(wu)六(liu)月(yue)之(zhi)土(tu)(tu),有水(shui)滋潤,可長(chang)養(yang)萬物(wu),人命(ming)得之(zhi),文章錦繡,財祿相隨。再見(jian)有木(mu)疏(shu)通土(tu)(tu)性,為人多主聰明豁達。四柱(zhu)遇(yu)金,五(wu)(wu)六(liu)月(yue)火旺(wang)金衰,有木(mu)而金不能(neng)制,燥(zao)土(tu)(tu)不能(neng)生金,金無以為用。

得(de)盛(sheng)水(shui)(shui)滋(zi)潤成功,忌旺火(huo)鍛煉(lian)焦(jiao)坼。木助火(huo)炎,水(shui)(shui)克(ke)(ke)無礙;金(jin)生(sheng)水(shui)(shui)泛,妻(qi)財(cai)有(you)益。見比肩蹇(jian)滯不通,如太過又宜(yi)木克(ke)(ke)。

徐樂吾(wu)曰:此言(yan)(yan)夏(xia)土(tu)(tu)之(zhi)用(yong)。三夏(xia)火(huo)(huo)旺之(zhi)時(shi),火(huo)(huo)土(tu)(tu)同行(xing),火(huo)(huo)炎土(tu)(tu)燥。得盛水(shui)(shui)(shui)滋潤,萬(wan)物發榮,正(zheng)是土(tu)(tu)潤溽暑,大雨(yu)時(shi)行(xing),草木遇(yu)之(zhi)而(er)(er)暢(chang)茂,故云(yun)滋潤成(cheng)(cheng)功。旺火(huo)(huo)鍛(duan)煉(lian),生(sheng)(sheng)機盡(jin)滅(mie),木助火(huo)(huo)炎,為煞(sha)印(yin)相生(sheng)(sheng),以財破(po)印(yin)黨煞(sha)為忌(ji)(參閱鑛天髓補注)母(mu)慈(ci)滅(mie)子節)。如(ru)(ru)火(huo)(huo)旺無水(shui)(shui)(shui),則(ze)(ze)如(ru)(ru)亢旱之(zhi)時(shi),田地焦(jiao)坼,草木枯槁,喜水(shui)(shui)(shui)以成(cheng)(cheng)土(tu)(tu)之(zhi)用(yong),忌(ji)火(huo)(huo)以促(cu)土(tu)(tu)之(zhi)生(sheng)(sheng)機也。旺火(huo)(huo)鍛(duan)煉(lian),生(sheng)(sheng)機盡(jin)滅(mie),木能生(sheng)(sheng)火(huo)(huo),增火(huo)(huo)之(zhi)焰,然(ran)四柱有(you)(you)水(shui)(shui)(shui),則(ze)(ze)不足為害。蓋土(tu)(tu)得水(shui)(shui)(shui)火(huo)(huo)相資,生(sheng)(sheng)機勃(bo)然(ran),木不生(sheng)(sheng)火(huo)(huo)而(er)(er)克土(tu)(tu),土(tu)(tu)旺反喜用(yong)水(shui)(shui)(shui)也。夏(xia)土(tu)(tu)不能生(sheng)(sheng)金(jin),無取乎(hu)泄,特(te)水(shui)(shui)(shui)在絕地,有(you)(you)金(jin)生(sheng)(sheng)之(zhi),水(shui)(shui)(shui),財也,言(yan)(yan)金(jin)有(you)(you)益于妻財也。

獨有(you)夏月(yue)之(zhi)土(tu),為(wei)(wei)最旺(wang)之(zhi)時,無勞比(bi)劫(jie)之(zhi)助,木(mu)(mu)助火旺(wang),不忌見水(shui)(shui),蓋調候為(wei)(wei)急(ji),生克暫作緩論也(ye)(ye)。夏月(yue)水(shui)(shui)臨絕(jue)地,用(yong)水(shui)(shui)喜(xi)見金以發水(shui)(shui)之(zhi)源,故(gu)金生水(shui)(shui)泛(fan),妻財有(you)益也(ye)(ye)。夏土(tu)得(de)火,生扶而旺(wang),多見比(bi)劫(jie),重見土(tu)旺(wang),蹇滯不通。土(tu)旺(wang)太過,又宜用(yong)木(mu)(mu)克制,用(yong)木(mu)(mu)疏(shu)之(zhi),以損為(wei)(wei)益。特用(yong)木(mu)(mu)制土(tu),必須有(you)水(shui)(shui)為(wei)(wei)配合(he),否則(ze),木(mu)(mu)助火旺(wang),反焚木(mu)(mu)而增(zeng)土(tu)旺(wang)勢,為(wei)(wei)無益有(you)害,故(gu)夏月(yue)之(zhi)土(tu),不能離水(shui)(shui)也(ye)(ye)。

方先(xian)生曰:夏令火(huo)(huo)(huo)(huo)旺(wang)(wang)(wang)當(dang)權,子(zi)隨母(mu)旺(wang)(wang)(wang),火(huo)(huo)(huo)(huo)土(tu)同行,土(tu)亦當(dang)令得(de)勢(shi)(shi),最為旺(wang)(wang)(wang)盛。但(dan)旺(wang)(wang)(wang)火(huo)(huo)(huo)(huo)炙烤焦土(tu),火(huo)(huo)(huo)(huo)炎土(tu)燥(zao)(zao),氣勢(shi)(shi)偏于一方。厚土(tu)雖旺(wang)(wang)(wang),但(dan)土(tu)燥(zao)(zao)物病,猶如田園干旱,萬物則(ze)(ze)不(bu)(bu)能(neng)(neng)長(chang)養(yang)發育。水(shui)(shui)性至(zhi)陰,能(neng)(neng)潤(run)焦燥(zao)(zao)之(zhi)土(tu),能(neng)(neng)滋養(yang)萬物,但(dan)夏水(shui)(shui)干涸,決(jue)不(bu)(bu)可(ke)無金配合。若(ruo)(ruo)水(shui)(shui)無根,火(huo)(huo)(huo)(huo)土(tu)燥(zao)(zao)烈,水(shui)(shui)不(bu)(bu)能(neng)(neng)自存,仍為僧道孤貧之(zhi)命(ming),骨肉亦多刑克。四柱地(di)支如有(you)亥(hai)子(zi)申酉為水(shui)(shui)之(zhi)根,或得(de)庚(geng)辛透出生水(shui)(shui),身強財旺(wang)(wang)(wang),富貴格(ge)局,亦可(ke)仕(shi)途顯達(da)。故夏月(yue)之(zhi)土(tu)取用,不(bu)(bu)能(neng)(neng)離水(shui)(shui),若(ruo)(ruo)有(you)水(shui)(shui)滋,萬物則(ze)(ze)可(ke)發榮,原(yuan)文所謂“得(de)盛水(shui)(shui)滋潤(run)以成功”。最忌見(jian)火(huo)(huo)(huo)(huo),若(ruo)(ruo)見(jian)火(huo)(huo)(huo)(huo)助(zhu),火(huo)(huo)(huo)(huo)勢(shi)(shi)炎烈,焦坼(che)田園,旺(wang)(wang)(wang)火(huo)(huo)(huo)(huo)鍛(duan)煉,生機(ji)盡滅(mie),土(tu)則(ze)(ze)無生機(ji),草木盡皆枯槁,此原(yuan)文“忌旺(wang)(wang)(wang)火(huo)(huo)(huo)(huo)鍛(duan)煉而焦坼(che)”之(zhi)意(yi),有(you)水(shui)(shui)為配合,方能(neng)(neng)顯其大(da)用。

木能制(zhi)土(tu)(tu),為(wei)(wei)(wei)土(tu)(tu)之(zhi)(zhi)(zhi)(zhi)官殺,但亦(yi)能生火(huo)(huo)(huo),夏(xia)月用(yong)木,如(ru)(ru)若無水(shui)(shui)(shui),木反生火(huo)(huo)(huo)而不(bu)制(zhi)土(tu)(tu),木能生火(huo)(huo)(huo),增火(huo)(huo)(huo)之(zhi)(zhi)(zhi)(zhi)焰,火(huo)(huo)(huo)旺(wang)土(tu)(tu)燥,則如(ru)(ru)亢(kang)旱之(zhi)(zhi)(zhi)(zhi)時(shi),田(tian)地(di)焦坼(che),最喜水(shui)(shui)(shui)以潤澤,成(cheng)土(tu)(tu)之(zhi)(zhi)(zhi)(zhi)用(yong),方有(you)(you)生機。夏(xia)月之(zhi)(zhi)(zhi)(zhi)土(tu)(tu)用(yong)水(shui)(shui)(shui),以癸(gui)(gui)水(shui)(shui)(shui)為(wei)(wei)(wei)上,無癸(gui)(gui)可(ke)用(yong)壬(ren)水(shui)(shui)(shui),亦(yi)可(ke)取(qu)(qu)富貴(gui),但壬(ren)水(shui)(shui)(shui)為(wei)(wei)(wei)江河湖海之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui),猶(you)如(ru)(ru)人為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)灌溉,不(bu)如(ru)(ru)癸(gui)(gui)水(shui)(shui)(shui)天然之(zhi)(zhi)(zhi)(zhi)潤澤,富貴(gui)出(chu)于自然,所以用(yong)壬(ren)不(bu)如(ru)(ru)用(yong)癸(gui)(gui)。但四柱(zhu)不(bu)見癸(gui)(gui)水(shui)(shui)(shui),退而取(qu)(qu)其次,用(yong)壬(ren)亦(yi)可(ke),此(ci)為(wei)(wei)(wei)不(bu)得巳而用(yong)之(zhi)(zhi)(zhi)(zhi)。四柱(zhu)有(you)(you)水(shui)(shui)(shui),有(you)(you)土(tu)(tu)回克(ke),火(huo)(huo)(huo)則不(bu)怕水(shui)(shui)(shui)克(ke),有(you)(you)木亦(yi)不(bu)足為(wei)(wei)(wei)害,水(shui)(shui)(shui)潤物生,財能去印(yin)之(zhi)(zhi)(zhi)(zhi)有(you)(you)余,而滋(zi)七殺之(zhi)(zhi)(zhi)(zhi)枯燥,財生殺旺(wang),殺旺(wang)有(you)(you)印(yin)泄殺,只(zhi)要水(shui)(shui)(shui)木火(huo)(huo)(huo)土(tu)(tu),相互配(pei)合得宜(yi),定然富貴(gui)可(ke)取(qu)(qu),此(ci)原文“木助火(huo)(huo)(huo)炎,水(shui)(shui)(shui)克(ke)無礙”之(zhi)(zhi)(zhi)(zhi)意。

金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)能(neng)泄土(tu)(tu)(tu)(tu)秀氣,但(dan)(dan)夏(xia)土(tu)(tu)(tu)(tu)焦燥(zao)(zao),不(bu)能(neng)生(sheng)(sheng)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin),既然燥(zao)(zao)土(tu)(tu)(tu)(tu)無(wu)生(sheng)(sheng)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情,則金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)亦(yi)沒有(you)(you)(you)泄燥(zao)(zao)土(tu)(tu)(tu)(tu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意,所(suo)(suo)以(yi)(yi)(yi)燥(zao)(zao)土(tu)(tu)(tu)(tu)用金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin),并不(bu)是取(qu)其泄秀。只是因為(wei)水(shui)(shui)在絕地,土(tu)(tu)(tu)(tu)干水(shui)(shui)涸,難以(yi)(yi)(yi)為(wei)繼,必須有(you)(you)(you)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)相生(sheng)(sheng),方為(wei)有(you)(you)(you)源生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui),但(dan)(dan)即使有(you)(you)(you)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin),燥(zao)(zao)土(tu)(tu)(tu)(tu)亦(yi)不(bu)能(neng)生(sheng)(sheng)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin),又必須有(you)(you)(you)水(shui)(shui)潤土(tu)(tu)(tu)(tu),土(tu)(tu)(tu)(tu)得水(shui)(shui)潤,方有(you)(you)(you)生(sheng)(sheng)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)力,夏(xia)土(tu)(tu)(tu)(tu)用金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)用水(shui)(shui),都不(bu)能(neng)單(dan)獨使用,金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)水(shui)(shui)必須相互護(hu)衛,金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)賴(lai)(lai)水(shui)(shui)以(yi)(yi)(yi)養(yang),水(shui)(shui)賴(lai)(lai)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)以(yi)(yi)(yi)生(sheng)(sheng),才能(neng)有(you)(you)(you)相生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意。水(shui)(shui),土(tu)(tu)(tu)(tu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)財,財亦(yi)為(wei)妻,所(suo)(suo)以(yi)(yi)(yi)原文說“金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)生(sheng)(sheng)水(shui)(shui)泛(fan),妻財有(you)(you)(you)益”。但(dan)(dan)若(ruo)無(wu)水(shui)(shui)潤土(tu)(tu)(tu)(tu)養(yang)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin),庚辛(xin)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)值衰敗之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地,且土(tu)(tu)(tu)(tu)隨火旺,夏(xia)土(tu)(tu)(tu)(tu)焦燥(zao)(zao),燥(zao)(zao)土(tu)(tu)(tu)(tu)不(bu)能(neng)生(sheng)(sheng)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin),則不(bu)能(neng)取(qu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)用。燥(zao)(zao)土(tu)(tu)(tu)(tu)脆金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin),格局休廢,刑克孤(gu)僻,終(zhong)為(wei)無(wu)所(suo)(suo)作為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人。如(ru)果無(wu)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)生(sheng)(sheng)水(shui)(shui),地支若(ruo)見亥子旺根(gen),亦(yi)可(ke)起到潤土(tu)(tu)(tu)(tu)的作用,但(dan)(dan)終(zhong)為(wei)無(wu)源之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui),不(bu)如(ru)有(you)(you)(you)金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)相生(sheng)(sheng)為(wei)佳,大運(yun)亦(yi)喜行(xing)西北金(jin)(jin)(jin)(jin)(jin)(jin)(jin)(jin)水(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地。

三夏之土(tu)(tu)(tu):戊土(tu)(tu)(tu)、己(ji)土(tu)(tu)(tu)生于巳月午月未月八(ba)字命理(li)分析,原文(wen)說“見(jian)比(bi)肩蹇滯(zhi)不(bu)(bu)通(tong)”者(zhe),是(shi)因為(wei)(wei)四季(ji)之中,獨有(you)(you)(you)夏月之土(tu)(tu)(tu),旺火當權(quan),土(tu)(tu)(tu)隨火旺,為(wei)(wei)最旺之時,無勞比(bi)劫之助。如(ru)再見(jian)劫比(bi)助身,則土(tu)(tu)(tu)太厚重,火炎土(tu)(tu)(tu)燥,氣(qi)勢偏枯(ku),缺乏生機,猶如(ru)城墻堤岸之土(tu)(tu)(tu),不(bu)(bu)能長養(yang)萬物。人命遇(yu)此,則主蹇滯(zhi)。“蹇”者(zhe),是(shi)指(zhi)行走困難,時命乖違;而(er)“滯(zhi)”,意(yi)思是(shi)遲鈍,不(bu)(bu)流通(tong),不(bu)(bu)靈活。所(suo)以(yi)夏土(tu)(tu)(tu)遇(yu)比(bi)劫,又不(bu)(bu)見(jian)木(mu)(mu)疏(shu)土(tu)(tu)(tu)者(zhe),則主終(zhong)生蹇澀(se)悖逆,不(bu)(bu)得(de)通(tong)達,難言(yan)吉利。凡木(mu)(mu)厚重堅實(shi)者(zhe),最宜用(yong)(yong)木(mu)(mu)疏(shu)劈,但夏令木(mu)(mu)被火泄(xie),其(qi)性軟怯,無力克土(tu)(tu)(tu),必須有(you)(you)(you)水滋木(mu)(mu),木(mu)(mu)方得(de)有(you)(you)(you)生氣(qi),如(ru)地(di)支見(jian)亥子(zi)之水,水可(ke)(ke)潤土(tu)(tu)(tu),亦(yi)可(ke)(ke)滋木(mu)(mu),土(tu)(tu)(tu)有(you)(you)(you)財生官殺(sha),用(yong)(yong)木(mu)(mu)疏(shu)土(tu)(tu)(tu),以(yi)損為(wei)(wei)益(yi)。此原文(wen)所(suo)謂(wei)“如(ru)太過又宜木(mu)(mu)克”。特別應該注意(yi)的是(shi),用(yong)(yong)木(mu)(mu)制土(tu)(tu)(tu),必須有(you)(you)(you)水為(wei)(wei)配(pei)合,否則,木(mu)(mu)助火旺,反焚木(mu)(mu)而(er)增(zeng)土(tu)(tu)(tu)旺勢,為(wei)(wei)無益(yi)有(you)(you)(you)害,所(suo)以(yi)夏月之土(tu)(tu)(tu),不(bu)(bu)管(guan)用(yong)(yong)官用(yong)(yong)殺(sha),或用(yong)(yong)食傷,皆不(bu)(bu)能離水。

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