五行查詢與(yu)四(si)季關系及金、木、水、火(huo)、土五種物質運動方式

五(wu)行查詢，詳解五(wu)行與(yu)四季的(de)關系(xi)

八(ba)字算命中通過(guo)五行可以斷(duan)定(ding)出(chu)很多東(dong)西，如(ru)八(ba)字的五行屬性是什么，五行缺什么等等，但是您肯定(ding)不是很了解五行與四(si)(si)季間的關(guan)系(xi)(xi)，有關(guan)八(ba)字命理的古書籍(ji)中記載：五行相配四(si)(si)季，那么五行與四(si)(si)季之(zhi)間有著怎樣的關(guan)系(xi)(xi)呢(ni)？下面(mian)八(ba)字顧問網為您詳(xiang)細介紹下五行查詢之(zhi)五行與四(si)(si)季的關(guan)系(xi)(xi)。

【原文】
醉聯(lian)子曰：時(shi)(shi)行物生(sheng)，天(tian)道(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)常。一(yi)(yi)(yi)歲之(zhi)(zhi)(zhi)(zhi)(zhi)中，雖(sui)有(you)進(jin)退，四(si)時(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)內，本無輕重(zhong)(zhong)。故以(yi)(yi)金木水(shui)火分旺四(si)時(shi)(shi)，各得七十(shi)(shi)二(er)(er)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)。土(tu)(tu)旺四(si)季(ji)，各有(you)十(shi)(shi)八日(ri)(ri)(ri)(ri)(ri)(ri)(ri)，共三百六(liu)(liu)十(shi)(shi)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)，乃成歲焉(yan)。立春之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，則(ze)(ze)用(yong)(yong)陽(yang)(yang)木三十(shi)(shi)六(liu)(liu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)。艮土(tu)(tu)分野(ye)，丙(bing)戊(wu)長(chang)生(sheng)。驚蟄后(hou)六(liu)(liu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)，則(ze)(ze)用(yong)(yong)陰木三十(shi)(shi)六(liu)(liu)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)。癸(gui)水(shui)寄(ji)生(sheng)清明(ming)后(hou)十(shi)(shi)二(er)(er)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)，則(ze)(ze)用(yong)(yong)戊(wu)土(tu)(tu)十(shi)(shi)八日(ri)(ri)(ri)(ri)(ri)(ri)(ri)。陽(yang)(yang)水(shui)歸庫，陰水(shui)返魂。夏秋冬亦(yi)如(ru)此。淵源淵海，則(ze)(ze)以(yi)(yi)立春之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)己土(tu)(tu)余氣(qi)幾(ji)(ji)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)，艮土(tu)(tu)分野(ye)幾(ji)(ji)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)。丙(bing)戊(wu)長(chang)生(sheng)，先(xian)后(hou)各得幾(ji)(ji)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)。卯月癸(gui)水(shui)寄(ji)生(sheng)幾(ji)(ji)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)，辰(chen)月陽(yang)(yang)水(shui)歸庫，陰水(shui)返魂亦(yi)各幾(ji)(ji)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)。殊不(bu)思丑月之(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)既足，春后(hou)又何余哉？分野(ye)者(zhe)，聚一(yi)(yi)(yi)方之(zhi)(zhi)(zhi)(zhi)(zhi)旺氣(qi)。長(chang)生(sheng)者(zhe)，歸母成孚。先(xian)后(hou)者(zhe)，蓋有(you)寅(yin)而(er)后(hou)生(sheng)丙(bing)，有(you)丙(bing)而(er)后(hou)生(sheng)戊(wu)。寄(ji)生(sheng)者(zhe)，徒有(you)虛名，乃無實位。歸庫者(zhe)，絕其生(sheng)氣(qi)而(er)收藏。返魂者(zhe)，續其死氣(qi)而(er)變化。此五行生(sheng)死進(jin)退之(zhi)(zhi)(zhi)(zhi)(zhi)元機，豈可(ke)以(yi)(yi)幾(ji)(ji)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)為(wei)限(xian)哉？且春之(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)木，秋之(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)金，固一(yi)(yi)(yi)定之(zhi)(zhi)(zhi)(zhi)(zhi)理也。若雜揉寓處(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)，占用(yong)(yong)幾(ji)(ji)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)，則(ze)(ze)本宮主(zhu)氣(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)，未嘗(chang)不(bu)缺而(er)虧矣。則(ze)(ze)何以(yi)(yi)見(jian)春木夏火，一(yi)(yi)(yi)氣(qi)流行，各旺七十(shi)(shi)二(er)(er)日(ri)(ri)(ri)(ri)(ri)(ri)(ri)之(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)耶？以(yi)(yi)四(si)季(ji)配五行之(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)，乃主(zhu)有(you)納客(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)，客(ke)無勝主(zhu)之(zhi)(zhi)(zhi)(zhi)(zhi)理。但主(zhu)氣(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)司權(quan)，自有(you)初、中、末三氣(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)淺(qian)深，用(yong)(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)特宜較量(liang)輕重(zhong)(zhong)言耳，又豈可(ke)以(yi)(yi)三五七日(ri)(ri)(ri)(ri)(ri)(ri)(ri)為(wei)限(xian)哉？其說足以(yi)(yi)破淵源之(zhi)(zhi)(zhi)(zhi)(zhi)誤(wu)。又支中所藏，止(zhi)以(yi)(yi)月論(lun)，年日(ri)(ri)(ri)(ri)(ri)(ri)(ri)時(shi)(shi)不(bu)論(lun)。人命重(zhong)(zhong)提綱，厥有(you)旨哉！

【白話提要】

這(zhe)段文(wen)字很難理解，是借醉醒子之口道(dao)出(chu)了(le)人(ren)元月令的復雜性，它并不(bu)像一些術士所說(shuo)的那樣涇渭(wei)分明，而是一個糅合、融雜的體系。

什么是五行，五行都有哪些(xie)？

五(wu)行(xing)的說法最早(zao)出現在(zai)《尚書甘誓》和《尚書洪范》中(zhong)。

《尚書甘誓》率先提(ti)出五(wu)行的概念：有扈氏威(wei)侮(wu)五(wu)行，怠棄三(san)正，天用剿絕其命(ming)。

《尚(shang)書洪(hong)范(fan)》中則明(ming)確(que)了五行的含義(yi)，指出：鯀堙洪(hong)水，汩(gu)陳(chen)其五行，帝乃震怒，不畀洪(hong)范(fan)九疇(chou)鯀則殛死(si)，禹乃嗣興，天(tian)乃錫禹洪(hong)范(fan)九疇(chou)，彝倫攸敘五行：一曰(yue)水，二曰(yue)火(huo)，三(san)曰(yue)木，四曰(yue)金，五曰(yue)土

五(wu)行指(zhi)金、木(mu)、水、火、土五(wu)種物(wu)質運動的(de)方式(shi)，既是構成萬物(wu)的(de)五(wu)種基本元素，又關乎自(zi)然(ran)的(de)呈現與持(chi)續運作。古人認(ren)為(wei)，世界是由物(wu)質組(zu)成的(de)，五(wu)行所代表的(de)基質是構成世界必不(bu)可少的(de)元素。

五行可(ke)以由八卦推(tui)演出來，并(bing)且相生(sheng)(sheng)相克：金(jin)生(sheng)(sheng)水(shui)(shui)，水(shui)(shui)生(sheng)(sheng)木(mu)(mu)，木(mu)(mu)生(sheng)(sheng)火(huo)，火(huo)生(sheng)(sheng)土，土生(sheng)(sheng)金(jin)，金(jin)克木(mu)(mu)，木(mu)(mu)克土，土克水(shui)(shui)，水(shui)(shui)克火(huo)，火(huo)克金(jin)。這(zhe)五種(zhong)物質(zhi)(zhi)互為增(zeng)長、相互牽制，處在不斷(duan)的運(yun)動變化中。這(zhe)些思想都反映出古(gu)人對宇宙間五種(zhong)基(ji)質(zhi)(zhi)的樸(pu)素直觀(guan)感(gan)應。

五行查詢之(zhi)八字算命中的(de)六合五行

五(wu)行查詢中(zhong)，六合(he)(he)的五(wu)行分別是：子與(yu)(yu)丑(chou)合(he)(he)屬土(tu)，寅與(yu)(yu)亥合(he)(he)屬木，卯與(yu)(yu)戌(xu)合(he)(he)屬火，辰(chen)與(yu)(yu)酉(you)合(he)(he)屬金，已與(yu)(yu)申(shen)合(he)(he)屬水(shui)，午與(yu)(yu)未(wei)合(he)(he)，午為太陽，未(wei)為太陰。

《協紀辨方(fang)(fang)》說：天(tian)(tian)就(jiu)(jiu)是(shi)(shi)(shi)(shi)指日(ri)、月(yue)，星(xing)是(shi)(shi)(shi)(shi)日(ri)、月(yue)之(zhi)(zhi)(zhi)余。午(wu)未屬離，子(zi)(zi)(zi)(zi)(zi)丑(chou)屬坎，離就(jiu)(jiu)是(shi)(shi)(shi)(shi)日(ri)，坎就(jiu)(jiu)是(shi)(shi)(shi)(shi)月(yue)。午(wu)作為(wei)(wei)(wei)(wei)(wei)(wei)日(ri)是(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)(wei)(wei)(wei)(wei)巳(si)(si)火(huo)(huo)(huo)，子(zi)(zi)(zi)(zi)(zi)不(bu)為(wei)(wei)(wei)(wei)(wei)(wei)月(yue)是(shi)(shi)(shi)(shi)為(wei)(wei)(wei)(wei)(wei)(wei)什么呢？月(yue)亮，是(shi)(shi)(shi)(shi)水(shui)(shui)(shui)之(zhi)(zhi)(zhi)精氣，懸掛在(zai)空中(zhong)，而(er)(er)(er)(er)受太(tai)(tai)(tai)陽的(de)(de)(de)照耀，因(yin)而(er)(er)(er)(er)不(bu)是(shi)(shi)(shi)(shi)北方(fang)(fang)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)位置，子(zi)(zi)(zi)(zi)(zi)不(bu)為(wei)(wei)(wei)(wei)(wei)(wei)月(yue)。子(zi)(zi)(zi)(zi)(zi)丑(chou)的(de)(de)(de)精氣向上(shang)沖，與(yu)(yu)太(tai)(tai)(tai)陽相(xiang)并，其位置一定(ding)(ding)在(zai)未位上(shang)，因(yin)而(er)(er)(er)(er)未為(wei)(wei)(wei)(wei)(wei)(wei)太(tai)(tai)(tai)陰，為(wei)(wei)(wei)(wei)(wei)(wei)月(yue)。地(di)就(jiu)(jiu)是(shi)(shi)(shi)(shi)水(shui)(shui)(shui)與(yu)(yu)土(tu)，子(zi)(zi)(zi)(zi)(zi)水(shui)(shui)(shui)、丑(chou)土(tu)，丑(chou)土(tu)又(you)(you)(you)是(shi)(shi)(shi)(shi)此(ci)水(shui)(shui)(shui)之(zhi)(zhi)(zhi)土(tu)，它作為(wei)(wei)(wei)(wei)(wei)(wei)地(di)的(de)(de)(de)一部分，是(shi)(shi)(shi)(shi)無可置疑(yi)的(de)(de)(de)了。地(di)就(jiu)(jiu)是(shi)(shi)(shi)(shi)土(tu)，所(suo)(suo)(suo)以(yi)(yi)子(zi)(zi)(zi)(zi)(zi)丑(chou)合而(er)(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)土(tu)。天(tian)(tian)位于(yu)(yu)上(shang)方(fang)(fang)，地(di)位于(yu)(yu)下方(fang)(fang)，在(zai)天(tian)(tian)地(di)之(zhi)(zhi)(zhi)間(jian)生(sheng)存的(de)(de)(de)，就(jiu)(jiu)一定(ding)(ding)是(shi)(shi)(shi)(shi)木、火(huo)(huo)(huo)、金(jin)(jin)、水(shui)(shui)(shui)了。子(zi)(zi)(zi)(zi)(zi)丑(chou)為(wei)(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)土(tu)，有(you)水(shui)(shui)(shui)土(tu)的(de)(de)(de)地(di)方(fang)(fang)，一定(ding)(ding)生(sheng)長木，所(suo)(suo)(suo)以(yi)(yi)亥寅(yin)合時(shi)為(wei)(wei)(wei)(wei)(wei)(wei)木，木長成就(jiu)(jiu)會生(sheng)出火(huo)(huo)(huo)，所(suo)(suo)(suo)以(yi)(yi)卯戌合而(er)(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)火(huo)(huo)(huo)/卯戌合火(huo)(huo)(huo)，那么戌為(wei)(wei)(wei)(wei)(wei)(wei)齡天(tian)(tian)之(zhi)(zhi)(zhi)氣，戊(wu)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)居，齡天(tian)(tian)之(zhi)(zhi)(zhi)氣始(shi)于(yu)(yu)辰，所(suo)(suo)(suo)以(yi)(yi)辰也是(shi)(shi)(shi)(shi)戊(wu)。土(tu)旺必(bi)定(ding)(ding)生(sheng)金(jin)(jin)，因(yin)而(er)(er)(er)(er)辰酉合而(er)(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)金(jin)(jin)。酉是(shi)(shi)(shi)(shi)金(jin)(jin)的(de)(de)(de)帝旺之(zhi)(zhi)(zhi)地(di)，酉居于(yu)(yu)金(jin)(jin)位的(de)(de)(de)極處，在(zai)它還未到達極處的(de)(de)(de)時(shi)候，而(er)(er)(er)(er)水(shui)(shui)(shui)已從申生(sheng)出，對宮為(wei)(wei)(wei)(wei)(wei)(wei)巳(si)(si)，巳(si)(si)是(shi)(shi)(shi)(shi)金(jin)(jin)之(zhi)(zhi)(zhi)母(mu)(mu)，水(shui)(shui)(shui)一定(ding)(ding)是(shi)(shi)(shi)(shi)出自(zi)申巳(si)(si)。申巳(si)(si)臨于(yu)(yu)午(wu)未這樣最高之(zhi)(zhi)(zhi)地(di)，就(jiu)(jiu)沒有(you)水(shui)(shui)(shui)。舉(ju)母(mu)(mu)那么子(zi)(zi)(zi)(zi)(zi)就(jiu)(jiu)歸從。水(shui)(shui)(shui)又(you)(you)(you)不(bu)能(neng)(neng)舍開土(tu)而(er)(er)(er)(er)自(zi)立,它必(bi)須附于(yu)(yu)土(tu)，那么子(zi)(zi)(zi)(zi)(zi)丑(chou)的(de)(de)(de)地(di)位，是(shi)(shi)(shi)(shi)由土(tu)統扱，命為(wei)(wei)(wei)(wei)(wei)(wei)七而(er)(er)(er)(er)不(bu)命為(wei)(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)。如果離開土(tu)來談水(shui)(shui)(shui)，就(jiu)(jiu)必(bi)須是(shi)(shi)(shi)(shi)水(shui)(shui)(shui)藏于(yu)(yu)母(mu)(mu)氣之(zhi)(zhi)(zhi)中(zhong)。所(suo)(suo)(suo)以(yi)(yi)申巳(si)(si)合而(er)(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)。水(shui)(shui)(shui)是(shi)(shi)(shi)(shi)生(sheng)育萬物的(de)(de)(de)源(yuan)泉，所(suo)(suo)(suo)以(yi)(yi)附于(yu)(yu)太(tai)(tai)(tai)陽、月(yue)亮.其次(ci)(ci)就(jiu)(jiu)是(shi)(shi)(shi)(shi)金(jin)(jin)，其次(ci)(ci)是(shi)(shi)(shi)(shi)火(huo)(huo)(huo)，其次(ci)(ci)是(shi)(shi)(shi)(shi)木，其次(ci)(ci)是(shi)(shi)(shi)(shi)土(tu)。五行的(de)(de)(de)順序(xu)，以(yi)(yi)水(shui)(shui)(shui)最近太(tai)(tai)(tai)陽.金(jin)(jin)次(ci)(ci)之(zhi)(zhi)(zhi)，火(huo)(huo)(huo)又(you)(you)(you)次(ci)(ci)之(zhi)(zhi)(zhi)，木又(you)(you)(you)次(ci)(ci)之(zhi)(zhi)(zhi)，土(tu)又(you)(you)(you)次(ci)(ci)之(zhi)(zhi)(zhi)，這是(shi)(shi)(shi)(shi)依附于(yu)(yu)天(tian)(tian)的(de)(de)(de)自(zi)然秩(zhi)序(xu)。水(shui)(shui)(shui)土(tu)所(suo)(suo)(suo)生(sheng)的(de)(de)(de)是(shi)(shi)(shi)(shi)木，上(shang)升(sheng)而(er)(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)火(huo)(huo)(huo)，又(you)(you)(you)上(shang)升(sheng)而(er)(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)金(jin)(jin)，又(you)(you)(you)上(shang)升(sheng)而(er)(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)，就(jiu)(jiu)像(xiang)畫(hua)八卦從下到上(shang).這是(shi)(shi)(shi)(shi)五行在(zai)地(di)上(shang)的(de)(de)(de)自(zi)然秩(zhi)序(xu)。這樣看(kan)來.五星(xing)與(yu)(yu)五行都(dou)是(shi)(shi)(shi)(shi)有(you)一定(ding)(ding)的(de)(de)(de)規律，道理的(de)(de)(de)，而(er)(er)(er)(er)不(bu)是(shi)(shi)(shi)(shi)人為(wei)(wei)(wei)(wei)(wei)(wei)所(suo)(suo)(suo)能(neng)(neng)強加的(de)(de)(de)。以(yi)(yi)上(shang)就(jiu)(jiu)是(shi)(shi)(shi)(shi)五行查詢之(zhi)(zhi)(zhi)八字(zi)算(suan)命中(zhong)的(de)(de)(de)六(liu)合五行。

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