三秋之木：五行屬木者生于申酉戌月命理
三秋(qiu)之木(mu)，日元為甲木(mu)、乙木(mu)日者(zhe)生于申(shen)月(yue)(yue)、酉月(yue)(yue)、戌月(yue)(yue)的(de)人命(ming)理(li)分(fen)析。
秋月之(zhi)木，氣漸凄涼(liang)，形漸凋敗(bai)。
徐樂吾曰：陽和之木(mu)，至秋而(er)衰，凄(qi)涼凋(diao)敗(bai)，秋木(mu)之性也。氣候逐漸轉移，分初秋、仲秋、暮秋三個時(shi)期，宜(yi)忌因時(shi)而(er)異。三秋之木(mu)，木(mu)形收(shou)斂，生氣下達，所(suo)謂果已(yi)成實(shi)也，最喜剛金修削。木(mu)旺金強，得(de)(de)火(huo)以(yi)制之，必成上上格局。寒露(lu)節(jie)，寒氣漸增，得(de)(de)火(huo)溫暖(nuan)，功成反生。用水以(yi)化(hua)金，不(bu)離火(huo)暖(nuan)，不(bu)能專(zhuan)(zhuan)用水，亦不(bu)能專(zhuan)(zhuan)用土也。
三秋(qiu)(qiu)氣(qi)候，由陽和(he)而(er)寒肅，氣(qi)候逐漸凋(diao)零(ling)，逐漸轉移，陽和(he)之木(mu)(mu)(mu)，至秋(qiu)(qiu)而(er)衰，凄涼凋(diao)敗。三秋(qiu)(qiu)之木(mu)(mu)(mu)絕于(yu)申(shen)，胎于(yu)酉(you)(you)，養(yang)于(yu)戌(xu)(xu)，而(er)金(jin)卻(que)臨(lin)官于(yu)申(shen)，帝旺于(yu)酉(you)(you)，余(yu)氣(qi)于(yu)戌(xu)(xu)，正值金(jin)旺木(mu)(mu)(mu)衰之時(shi)，木(mu)(mu)(mu)氣(qi)收斂，生氣(qi)下達(da)，所謂(wei)果(guo)已成實，最喜剛金(jin)修削，此(ci)秋(qiu)(qiu)木(mu)(mu)(mu)之性。分三個時(shi)期，宜忌亦因時(shi)而(er)異。
初秋（立秋、處暑）其(qi)特點：木至申(shen)宮(gong)，其(qi)氣(qi)巳絕，申(shen)宮(gong)金水(shui)同行(xing)，殺印(yin)相資(zi)，為絕處逢生。但秋水(shui)性寒(han)，滋(zi)木不秀，必得土(tu)栽培。書(shu)云：“猶(you)喜水(shui)土(tu)以相滋(zi)。”木之根基方固，故水(shui)土(tu)必相資(zi)為用，用水(shui)則不能無土(tu)。
仲(zhong)秋(qiu)(qiu)（白(bai)露(lu)、秋(qiu)(qiu)分）其特(te)點：大氣(qi)循環，理無絕滅之理，木(mu)至秋(qiu)(qiu)，雖外象(xiang)凋殘(can)(can)，而生氣(qi)卻內斂，殘(can)(can)枝敗葉，窒息生機。然仲(zhong)秋(qiu)(qiu)果實巳成(cheng)熟(shu)，喜得剛金，宜加剪除。書云：“死木(mu)得金而造，庚辛必利。”此(ci)正(zheng)言仲(zhong)秋(qiu)(qiu)之木(mu)也。水滋不(bu)生，火炎自焚(fen)，惟得金則(ze)大用以彰。所(suo)謂斧斤斫削，而方成(cheng)棟(dong)梁之材。
暮秋(qiu)（寒露、霜降）其(qi)特(te)點：秋(qiu)氣(qi)已深(shen)，氣(qi)候逐漸寒冷，木不勝秋(qiu)氣(qi)之摧殘，用(yong)金(jin)須有(you)火制，用(yong)水(shui)用(yong)土，皆宜火為配合，得(de)火溫(wen)(wen)暖，木之根氣(qi)自固，故(gu)火炎則木實。霜降后(hou)，水(shui)旺進(jin)氣(qi)，無根之木，水(shui)盛(sheng)則漂，必得(de)土以培(pei)之，火以溫(wen)(wen)之，方得(de)植根深(shen)固，而為有(you)用(yong)之木，木旺金(jin)強，得(de)火以制之，必成上上格局。
四柱見比劫(jie)多，更有食傷，名身旺殺(sha)高(gao)有制，亦可(ke)為(wei)上格，所謂“金剛木(mu)(mu)明，經商(shang)貿易(yi)之(zhi)流”。用水(shui)以化金，不(bu)離火(huo)暖，不(bu)能(neng)專(zhuan)用水(shui)，亦不(bu)能(neng)專(zhuan)用土(tu)。土(tu)，財(cai)(cai)(cai)(cai)也，培木(mu)(mu)之(zhi)根，取(qu)土(tu)為(wei)輔助則可(ke)。若土(tu)厚，則衰退之(zhi)木(mu)(mu)，無疏土(tu)之(zhi)力，財(cai)(cai)(cai)(cai)旺不(bu)克負荷，名財(cai)(cai)(cai)(cai)多身弱，富(fu)屋貧人。故云：“木(mu)(mu)盛有多財(cai)(cai)(cai)(cai)之(zhi)美，土(tu)厚則無任財(cai)(cai)(cai)(cai)之(zhi)能(neng)。”總之(zhi)秋月之(zhi)木(mu)(mu)，惟喜水(shui)火(huo)得宜，火(huo)旺則木(mu)(mu)皆枯槁，水(shui)多則萬物不(bu)收。秋木(mu)(mu)最喜用金克伐，可(ke)成棟梁(liang)之(zhi)材，歲運宜東方、南方。
初秋之時(shi)，火氣未除，尤喜水土以相滋。
徐樂吾曰：初秋指立秋后、處暑(shu)前(qian)言之(zhi)，木(mu)(mu)至(zhi)申宮(gong)，其氣(qi)已絕，申宮(gong)金水(shui)同(tong)行，殺(sha)印相(xiang)資(zi)，為絕處逢生(sheng)。但秋水(shui)性寒，滋(zi)木(mu)(mu)不(bu)秀，必得土(tu)栽培，木(mu)(mu)之(zhi)根(gen)基方固(gu)，故水(shui)土(tu)必相(xiang)資(zi)為用，用水(shui)不(bu)能無土(tu)也(ye)。
初秋(qiu)，徐樂吾注中認為(wei)(wei)(wei)是指立秋(qiu)后(hou)、處暑前半個月時間，與二十四節(jie)(jie)氣中的初秋(qiu)有所不同(tong)，以節(jie)(jie)氣而(er)言，是稱(cheng)立秋(qiu)至(zhi)(zhi)白露前為(wei)(wei)(wei)初秋(qiu)，因為(wei)(wei)(wei)立秋(qiu)、處暑為(wei)(wei)(wei)七(qi)月之(zhi)節(jie)(jie)，此(ci)恐怕是徐大(da)師的一種筆誤(wu)。木(mu)(mu)至(zhi)(zhi)申(shen)(shen)宮(gong)，其氣巳絕，申(shen)(shen)宮(gong)金(jin)水同(tong)行，殺印(yin)相資，為(wei)(wei)(wei)絕處逢生。《滴天(tian)髓》云(yun)：“甲(jia)(jia)申(shen)(shen)戊寅，真為(wei)(wei)(wei)殺印(yin)相生。”申(shen)(shen)為(wei)(wei)(wei)甲(jia)(jia)木(mu)(mu)絕地，申(shen)(shen)中庚金(jin)為(wei)(wei)(wei)甲(jia)(jia)木(mu)(mu)七(qi)殺，申(shen)(shen)中壬水為(wei)(wei)(wei)甲(jia)(jia)木(mu)(mu)印(yin)綬(shou)，甲(jia)(jia)木(mu)(mu)臨絕逢殺，又逢印(yin)綬(shou)瀉殺生身。
然而七月之(zhi)(zhi)木(mu)，值初秋(qiu)(qiu)之(zhi)(zhi)時(shi)，盛(sheng)夏剛(gang)過，炎陽(yang)之(zhi)(zhi)氣(qi)未(wei)退，余溫(wen)尚在，四柱(zhu)不宜見(jian)火，見(jian)火則(ze)徒增其燥熱，仍喜有(you)微(wei)水(shui)(shui)以(yi)相(xiang)生(sheng)，如若生(sheng)時(shi)逢(feng)陰雨(yu)，尤旱之(zhi)(zhi)木(mu)得水(shui)(shui)，則(ze)有(you)生(sheng)機。見(jian)金，木(mu)雖有(you)被克伐傷害之(zhi)(zhi)嫌，但(dan)申(shen)月火氣(qi)并未(wei)全退，氣(qi)勢尚炎，金氣(qi)未(wei)盛(sheng)，不足為害。但(dan)處暑以(yi)后，金氣(qi)漸盛(sheng)，四柱(zhu)則(ze)忌再(zai)見(jian)有(you)金。但(dan)如若金水(shui)(shui)同行(xing)，有(you)水(shui)(shui)化金，殺印相(xiang)生(sheng)，可以(yi)化兇為吉。秋(qiu)(qiu)水(shui)(shui)體(ti)性微(wei)寒，生(sheng)木(mu)不秀，尤喜有(you)土，水(shui)(shui)土相(xiang)滋(zi)，木(mu)可以(yi)托(tuo)根，有(you)水(shui)(shui)土敷培，初秋(qiu)(qiu)之(zhi)(zhi)木(mu)，仍可功成名就。《滴(di)天(tian)髓(sui)》云：“壬(ren)水(shui)(shui)通河，能泄金氣(qi)，剛(gang)中(zhong)之(zhi)(zhi)德(de)，周流不滯。”所以(yi)初秋(qiu)(qiu)之(zhi)(zhi)木(mu)，若水(shui)(shui)旺(wang)無土，水(shui)(shui)通根于申(shen)金月建，沖奔不息，水(shui)(shui)旺(wang)木(mu)漂，主飄蕩(dang)無居(ju)；而生(sheng)火旺(wang)地(di)，自能生(sheng)土，又可以(yi)反兇為吉。
仲秋之令，果已(yi)成實(shi)，欲得剛金而修削。
徐樂吾曰：仲(zhong)秋(qiu)者，處暑后(hou)，霜降前也(ye)。大氣(qi)循環，理無絕滅(mie)，木至秋(qiu),雖外象凋殘，而生(sheng)氣(qi)內斂，殘枝敗葉，窒(zhi)息生(sheng)機，宜加剪除。書云(yun)：死木得金而造(zao)，庚(geng)辛必利，正言仲(zhong)秋(qiu)之木也(ye)。水滋不生(sheng)，火(huo)炎自焚(fen)，惟得金則大用以彰。所(suo)謂斧斤斫削，而成棟(dong)梁(liang)之材是也(ye)。
仲(zhong)(zhong)(zhong)秋(qiu)(qiu)者(zhe)，八月(yue)(yue)之(zhi)令(ling)，白露后(hou)至寒(han)露前稱(cheng)為(wei)(wei)仲(zhong)(zhong)(zhong)秋(qiu)(qiu)。徐樂吾注(zhu)中說：“仲(zhong)(zhong)(zhong)秋(qiu)(qiu)者(zhe)，處暑后(hou)，霜降(jiang)(jiang)前也。”恐為(wei)(wei)有(you)(you)(you)誤，以(yi)(yi)節氣而言，白露、秋(qiu)(qiu)分為(wei)(wei)八月(yue)(yue)，霜降(jiang)(jiang)前又含有(you)(you)(you)九(jiu)月(yue)(yue)的前半個月(yue)(yue)的時間(jian)，所(suo)以(yi)(yi)仲(zhong)(zhong)(zhong)秋(qiu)(qiu)應在交(jiao)九(jiu)月(yue)(yue)之(zhi)節的寒(han)露前。八月(yue)(yue)之(zhi)木(mu)(mu)(mu)，時入(ru)深(shen)(shen)秋(qiu)(qiu)，月(yue)(yue)建值酉，辛(xin)金(jin)(jin)(jin)司(si)令(ling)。秋(qiu)(qiu)深(shen)(shen)氣涼，寒(han)氣漸至，萬物肅殺，木(mu)(mu)(mu)之(zhi)根(gen)氣枯竭，正是元神內(nei)斂(lian)之(zhi)季，生(sheng)(sheng)機凋零之(zhi)時，枝(zhi)凋葉落，外象凋殘，內(nei)斂(lian)生(sheng)(sheng)氣。然仲(zhong)(zhong)(zhong)秋(qiu)(qiu)果實(shi)巳(si)成(cheng)熟，喜得(de)剛(gang)金(jin)(jin)(jin)，宜(yi)加剪除。水滋不(bu)生(sheng)(sheng)，火(huo)炎(yan)自焚，惟得(de)金(jin)(jin)(jin)則大(da)用(yong)以(yi)(yi)彰，即(ji)命(ming)書所(suo)謂死(si)木(mu)(mu)(mu)。書云：“死(si)木(mu)(mu)(mu)得(de)金(jin)(jin)(jin)而造，庚(geng)(geng)(geng)辛(xin)必利(li)。”此說正是指(zhi)仲(zhong)(zhong)(zhong)秋(qiu)(qiu)之(zhi)木(mu)(mu)(mu)，謂之(zhi)老(lao)木(mu)(mu)(mu)。老(lao)木(mu)(mu)(mu)雖(sui)然為(wei)(wei)有(you)(you)(you)用(yong)成(cheng)器(qi)之(zhi)材，但木(mu)(mu)(mu)堅須(xu)有(you)(you)(you)斧斤以(yi)(yi)克伐(fa)(fa)，方能為(wei)(wei)用(yong)，所(suo)以(yi)(yi)八月(yue)(yue)之(zhi)木(mu)(mu)(mu)取用(yong)，最宜(yi)見庚(geng)(geng)(geng)辛(xin)之(zhi)金(jin)(jin)(jin)，但若(ruo)要(yao)以(yi)(yi)金(jin)(jin)(jin)為(wei)(wei)用(yong)，必要(yao)根(gen)深(shen)(shen)，地支以(yi)(yi)見寅卯為(wei)(wei)佳，亦要(yao)有(you)(you)(you)丁(ding)火(huo)制金(jin)(jin)(jin)，方保無虞。所(suo)以(yi)(yi)八月(yue)(yue)之(zhi)木(mu)(mu)(mu)，丁(ding)火(huo)為(wei)(wei)先，次用(yong)丙(bing)火(huo)，庚(geng)(geng)(geng)金(jin)(jin)(jin)再次。因八月(yue)(yue)寒(han)氣日增，用(yong)丁(ding)火(huo)以(yi)(yi)制金(jin)(jin)(jin)，用(yong)丙(bing)火(huo)以(yi)(yi)調(diao)(diao)候。鍛金(jin)(jin)(jin)，丁(ding)火(huo)之(zhi)力強；調(diao)(diao)候，丙(bing)火(huo)之(zhi)力足(zu)，丙(bing)丁(ding)各有(you)(you)(you)所(suo)用(yong)。若(ruo)庚(geng)(geng)(geng)金(jin)(jin)(jin)透干(gan)，非(fei)有(you)(you)(you)丙(bing)丁(ding)不(bu)可(ke)。若(ruo)支成(cheng)金(jin)(jin)(jin)局，干(gan)透庚(geng)(geng)(geng)辛(xin)七殺，木(mu)(mu)(mu)如有(you)(you)(you)根(gen)，木(mu)(mu)(mu)不(bu)能從，反(fan)被克伐(fa)(fa)太過，木(mu)(mu)(mu)氣大(da)傷，非(fei)夭折，便是殘疾(ji)。
然(ran)在秋(qiu)分(fen)(fen)前，秋(qiu)陽(yang)(yang)不衰(shuai)，火(huo)仍燥烈，木(mu)(mu)(mu)枯葉(xie)落(luo)，金(jin)(jin)旺(wang)木(mu)(mu)(mu)衰(shuai)，如(ru)(ru)見(jian)金(jin)(jin)克火(huo)泄，克泄交加，如(ru)(ru)若(ruo)木(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)勢(shi)不旺(wang)，必主(zhu)貧困夭壽，如(ru)(ru)四(si)柱(zhu)(zhu)有水(shui)解之(zhi)(zhi)(zhi)(zhi)，亦(yi)可(ke)為(wei)吉(ji)。如(ru)(ru)得(de)比劫為(wei)助(zhu)(zhu)，主(zhu)文章(zhang)錦繡，富(fu)(fu)貴(gui)(gui)可(ke)得(de)。秋(qiu)分(fen)(fen)后，陽(yang)(yang)氣(qi)(qi)衰(shuai)竭，如(ru)(ru)四(si)柱(zhu)(zhu)火(huo)不燥，則(ze)不宜用(yong)(yong)水(shui)，如(ru)(ru)若(ruo)見(jian)水(shui)，則(ze)有漂流不實之(zhi)(zhi)(zhi)(zhi)患，因(yin)秋(qiu)木(mu)(mu)(mu)收斂，不能(neng)用(yong)(yong)水(shui)滋(zi)扶(fu)。柱(zhu)(zhu)中見(jian)土，木(mu)(mu)(mu)得(de)以栽(zai)培，根(gen)基穩厚，見(jian)金(jin)(jin)反吉(ji)。然(ran)而八(ba)月之(zhi)(zhi)(zhi)(zhi)金(jin)(jin)，正值帝(di)旺(wang)，金(jin)(jin)氣(qi)(qi)太(tai)旺(wang)則(ze)頑，要(yao)火(huo)來鍛(duan)煉(lian)，方為(wei)銳金(jin)(jin)，才能(neng)為(wei)有用(yong)(yong)之(zhi)(zhi)(zhi)(zhi)金(jin)(jin)。八(ba)月木(mu)(mu)(mu)本休囚，金(jin)(jin)神乘權，地支如(ru)(ru)見(jian)巳酉(you)丑申金(jin)(jin)局(ju)，木(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)根(gen)絕(jue)(jue)，為(wei)從(cong)(cong)殺(sha)格，若(ruo)大運不相逆，能(neng)助(zhu)(zhu)七殺(sha)，富(fu)(fu)貴(gui)(gui)之(zhi)(zhi)(zhi)(zhi)造。歲運忌見(jian)木(mu)(mu)(mu)水(shui)之(zhi)(zhi)(zhi)(zhi)地，書云：“從(cong)(cong)財(cai)忌見(jian)殺(sha)，從(cong)(cong)殺(sha)喜見(jian)財(cai)，歲運逢(feng)根(gen)氣(qi)(qi)，一命殞無(wu)情。”因(yin)八(ba)月之(zhi)(zhi)(zhi)(zhi)木(mu)(mu)(mu)，在胎絕(jue)(jue)之(zhi)(zhi)(zhi)(zhi)位(wei)，氣(qi)(qi)勢(shi)枯敗，其性(xing)柔弱，不能(neng)用(yong)(yong)財(cai)官。所以木(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)取(qu)用(yong)(yong)，要(yao)以秋(qiu)分(fen)(fen)前后分(fen)(fen)論。秋(qiu)分(fen)(fen)前，陽(yang)(yang)氣(qi)(qi)還并不十分(fen)(fen)衰(shuai)竭，仍可(ke)以用(yong)(yong)化殺(sha)生(sheng)身，專用(yong)(yong)癸(gui)水(shui)。秋(qiu)分(fen)(fen)后，寒氣(qi)(qi)漸增，陰盛陽(yang)(yang)衰(shuai)，所以除用(yong)(yong)癸(gui)水(shui)化殺(sha)生(sheng)木(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)外，當(dang)用(yong)(yong)丙(bing)火(huo)以制殺(sha)暖局(ju)。丙(bing)癸(gui)兩(liang)透，兩(liang)不相傷，癸(gui)如(ru)(ru)雨露(lu)，丙(bing)如(ru)(ru)太(tai)陽(yang)(yang)，寒木(mu)(mu)(mu)向陽(yang)(yang)，雨露(lu)相滋(zi)，陰陽(yang)(yang)相濟，相輔相成，秋(qiu)木(mu)(mu)(mu)亦(yi)能(neng)生(sheng)趣盎(ang)然(ran)，可(ke)以富(fu)(fu)貴(gui)(gui)顯名。
霜降后不宜(yi)水盛，水盛則木漂；寒露(lu)節又喜火炎，火炎則木實。
徐樂吾曰：寒露、霜降，言暮秋(qiu)也(ye)。秋(qiu)氣已(yi)深，木(mu)不勝秋(qiu)氣之(zhi)摧殘，用(yong)(yong)(yong)金須有(you)火制，用(yong)(yong)(yong)水(shui)用(yong)(yong)(yong)土(tu)，皆宜火為配(pei)合，得火溫暖(nuan)，木(mu)之(zhi)根(gen)氣自固，故火炎則木(mu)實(shi)。霜降后，水(shui)旺進氣，無(wu)根(gen)之(zhi)木(mu)，水(shui)盛則漂，必(bi)得土(tu)以(yi)(yi)培之(zhi)，火以(yi)(yi)溫之(zhi)，方得植根(gen)深固，而為有(you)用(yong)(yong)(yong)之(zhi)木(mu)也(ye)。
八九(jiu)月(yue)(yue)(yue)，人(ren)稱(cheng)金(jin)(jin)秋，金(jin)(jin)當令，根(gen)枯葉落，萬物蕭索，既不(bu)(bu)能長養其(qi)性，又(you)不(bu)(bu)能培其(qi)根(gen)基，唯可用(yong)(yong)者(zhe)，只秋令一金(jin)(jin)。所以(yi)(yi)秋木(mu)(mu)喜(xi)金(jin)(jin)，斫削成器，為(wei)(wei)棟(dong)梁(liang)之(zhi)用(yong)(yong)。寒(han)露(lu)、霜降(jiang)，乃指九(jiu)月(yue)(yue)(yue)之(zhi)候，又(you)稱(cheng)為(wei)(wei)暮秋。秋氣(qi)(qi)巳深(shen)，氣(qi)(qi)候逐漸寒(han)冷，木(mu)(mu)不(bu)(bu)勝秋氣(qi)(qi)之(zhi)摧殘，用(yong)(yong)金(jin)(jin)須有火(huo)(huo)(huo)(huo)制，用(yong)(yong)水(shui)用(yong)(yong)土(tu)(tu)，皆(jie)宜火(huo)(huo)(huo)(huo)為(wei)(wei)配合(he)，得火(huo)(huo)(huo)(huo)溫(wen)暖，木(mu)(mu)之(zhi)根(gen)氣(qi)(qi)自固，故火(huo)(huo)(huo)(huo)炎則木(mu)(mu)實。霜降(jiang)后，水(shui)旺進氣(qi)(qi)，無根(gen)之(zhi)木(mu)(mu)，水(shui)盛則漂，必(bi)得土(tu)(tu)以(yi)(yi)培之(zhi)，火(huo)(huo)(huo)(huo)以(yi)(yi)溫(wen)之(zhi)，方得植根(gen)深(shen)固，而為(wei)(wei)有用(yong)(yong)之(zhi)木(mu)(mu)。所謂(wei)霜降(jiang)后、寒(han)露(lu)前(qian)(qian)，意思是(shi)指九(jiu)月(yue)(yue)(yue)又(you)分前(qian)(qian)半月(yue)(yue)(yue)與后半月(yue)(yue)(yue)。時至(zhi)九(jiu)月(yue)(yue)(yue)，秋令已深(shen)，天冷氣(qi)(qi)寒(han)，木(mu)(mu)勢凋殘，根(gen)氣(qi)(qi)收(shou)斂。月(yue)(yue)(yue)垣值戌，本氣(qi)(qi)為(wei)(wei)戊土(tu)(tu)，其(qi)中(zhong)暗藏(zang)火(huo)(huo)(huo)(huo)土(tu)(tu)金(jin)(jin)，丁火(huo)(huo)(huo)(huo)爍金(jin)(jin)生土(tu)(tu)。由于戌中(zhong)藏(zang)火(huo)(huo)(huo)(huo)，戊土(tu)(tu)亦為(wei)(wei)燥土(tu)(tu)，不(bu)(bu)能潤(run)金(jin)(jin)養木(mu)(mu)。九(jiu)月(yue)(yue)(yue)之(zhi)木(mu)(mu)以(yi)(yi)用(yong)(yong)土(tu)(tu)用(yong)(yong)金(jin)(jin)為(wei)(wei)佳(jia)，但不(bu)(bu)管(guan)用(yong)(yong)金(jin)(jin)用(yong)(yong)土(tu)(tu)，四柱(zhu)要有丁火(huo)(huo)(huo)(huo)、壬癸亥(hai)子水(shui)為(wei)(wei)配合(he)。
前半(ban)月，氣(qi)(qi)(qi)候(hou)漸寒，木不勝(sheng)寒氣(qi)(qi)(qi)摧殘，如(ru)若(ruo)地支根(gen)重，則可用(yong)金(jin)克伐，老木得金(jin)，可為(wei)成器之財(cai)(cai)，但用(yong)丁火(huo)相制，同時兼以(yi)調候(hou)，但亦(yi)要用(yong)水(shui)(shui)(shui)潤(run)土(tu)(tu)，水(shui)(shui)(shui)又(you)(you)不能太(tai)多(duo)，水(shui)(shui)(shui)多(duo)則陰氣(qi)(qi)(qi)太(tai)盛(sheng)，四(si)柱(zhu)雖(sui)有丁火(huo)，亦(yi)難發揮作用(yong)，所(suo)以(yi)原文說：“寒露節又(you)(you)喜火(huo)炎，火(huo)炎則木實。”不過火(huo)多(duo)火(huo)少(shao)，水(shui)(shui)(shui)盛(sheng)水(shui)(shui)(shui)乏，全看四(si)柱(zhu)格(ge)局的配合，不能機械地理解。如(ru)果四(si)柱(zhu)水(shui)(shui)(shui)火(huo)配合得宜，凋殘之木得水(shui)(shui)(shui)火(huo)滋(zi)扶，木有生機，可任(ren)財(cai)(cai)殺(sha)(sha)。戌中藏辛戊(wu)(wu)，戌為(wei)戊(wu)(wu)土(tu)(tu)旺(wang)地，又(you)(you)為(wei)庚(geng)(geng)金(jin)余氣(qi)(qi)(qi)，不管用(yong)戊(wu)(wu)，或用(yong)庚(geng)(geng)用(yong)辛，戊(wu)(wu)庚(geng)(geng)辛都可通根(gen)。用(yong)戊(wu)(wu)己(ji)，木旺(wang)財(cai)(cai)豐；用(yong)庚(geng)(geng)，身強(qiang)殺(sha)(sha)旺(wang)；用(yong)辛，官(guan)印(yin)相生，均可為(wei)上格(ge)。取(qu)財(cai)(cai)為(wei)富，取(qu)官(guan)殺(sha)(sha)為(wei)貴，但要戊(wu)(wu)己(ji)土(tu)(tu)、庚(geng)(geng)辛金(jin)，通根(gen)得所(suo)。
至(zhi)于(yu)霜降后，水(shui)(shui)(shui)(shui)已進氣(qi)，陰(yin)濕(shi)(shi)之氣(qi)更盛(sheng)，雖戌(xu)為燥土(tu)，卻不(bu)宜(yi)水(shui)(shui)(shui)(shui)多(duo)，水(shui)(shui)(shui)(shui)多(duo)則(ze)有(you)木(mu)(mu)漂(piao)之患，正如原(yuan)文(wen)所謂“霜降后不(bu)宜(yi)水(shui)(shui)(shui)(shui)盛(sheng)，水(shui)(shui)(shui)(shui)盛(sheng)則(ze)木(mu)(mu)漂(piao)”，必要(yao)有(you)火(huo)(huo)(huo)調(diao)候暖局，水(shui)(shui)(shui)(shui)火(huo)(huo)(huo)配合得(de)宜(yi)，水(shui)(shui)(shui)(shui)可(ke)(ke)以潤戌(xu)中燥土(tu)，火(huo)(huo)(huo)可(ke)(ke)以驅除其(qi)陰(yin)濕(shi)(shi)之氣(qi)，九秋(qiu)得(de)艷陽，有(you)萬物(wu)回春之象，木(mu)(mu)有(you)潤土(tu)可(ke)(ke)以盤根(gen)，有(you)火(huo)(huo)(huo)可(ke)(ke)以使木(mu)(mu)實(shi)，用財、用殺(sha)、用官，由(you)于(yu)生旺，財官、食傷(shang)、殺(sha)印(yin)，皆(jie)可(ke)(ke)為我所用，方(fang)可(ke)(ke)福祿兩得(de)，富(fu)貴(gui)雙(shuang)全(quan)。若地(di)支會全(quan)土(tu)局，干透戊己，四柱土(tu)多(duo)財旺，甲(jia)木(mu)(mu)無根(gen)，如四柱不(bu)見(jian)庚(geng)辛官殺(sha)透干，亦不(bu)見(jian)印(yin)綬通根(gen)，為棄命從財，若大(da)運(yun)相輔(fu)，不(bu)破用神(shen)，不(bu)損日主，可(ke)(ke)為富(fu)貴(gui)之造。大(da)運(yun)喜見(jian)火(huo)(huo)(huo)土(tu)，忌逢水(shui)(shui)(shui)(shui)木(mu)(mu)之地(di)，木(mu)(mu)若見(jian)根(gen)助，立見(jian)災(zai)殃。
木多(duo)有多(duo)材之(zhi)美，土厚無(wu)自任之(zhi)能。
徐樂(le)吾曰(yue)：三(san)秋金(jin)神秉令，四(si)柱見比(bi)(bi)劫(jie)多，更有(you)食傷，名身旺(wang)殺高有(you)制，必為上格。秋木(mu)衰退，喜比(bi)(bi)劫(jie)為助(zhu)，非取(qu)有(you)用也。土，財也，培木(mu)之(zhi)(zhi)根，取(qu)土為輔助(zhu)則(ze)可。若土厚，則(ze)衰退之(zhi)(zhi)木(mu)無疏土之(zhi)(zhi)力，財旺(wang)不克負荷(he)，名財多身弱，富屋(wu)貧人，故云(yun)：無自任(ren)之(zhi)(zhi)能也。
多(duo)(duo)材(cai)(cai)，材(cai)(cai)，這里指的(de)(de)就(jiu)是(shi)木(mu)(mu)(mu)(mu)(mu)材(cai)(cai)。《孟子?梁惠(hui)王》曰(yue)：“斧斤以時入山林，材(cai)(cai)木(mu)(mu)(mu)(mu)(mu)不(bu)可勝用(yong)(yong)(yong)也。”這里材(cai)(cai)指的(de)(de)就(jiu)是(shi)木(mu)(mu)(mu)(mu)(mu)。多(duo)(duo)材(cai)(cai)，就(jiu)是(shi)比(bi)劫(jie)(jie)眾多(duo)(duo)之(zhi)(zhi)(zhi)(zhi)意。三秋時值金神(shen)(shen)當令(ling)，木(mu)(mu)(mu)(mu)(mu)勢休囚，喜(xi)見比(bi)劫(jie)(jie)助身，所以原文說：“木(mu)(mu)(mu)(mu)(mu)多(duo)(duo)有(you)多(duo)(duo)材(cai)(cai)之(zhi)(zhi)(zhi)(zhi)美(mei)。”雖秋令(ling)之(zhi)(zhi)(zhi)(zhi)木(mu)(mu)(mu)(mu)(mu)喜(xi)多(duo)(duo)見木(mu)(mu)(mu)(mu)(mu)助，然木(mu)(mu)(mu)(mu)(mu)必(bi)須有(you)根，得比(bi)劫(jie)(jie)之(zhi)(zhi)(zhi)(zhi)助，才(cai)能(neng)起到(dao)作(zuo)用(yong)(yong)(yong)。如(ru)果地支毫無根氣(qi)(qi)，盡管天(tian)干(gan)比(bi)劫(jie)(jie)叢生，卻地支不(bu)載天(tian)干(gan)，仍不(bu)能(neng)稱為多(duo)(duo)材(cai)(cai)之(zhi)(zhi)(zhi)(zhi)美(mei)。地支如(ru)見寅卯辰亥未，天(tian)干(gan)再見甲(jia)乙(yi)多(duo)(duo)者，才(cai)能(neng)算作(zuo)多(duo)(duo)材(cai)(cai)。秋令(ling)之(zhi)(zhi)(zhi)(zhi)木(mu)(mu)(mu)(mu)(mu)，得地得助，能(neng)轉弱為旺者，七八月(yue)(yue)之(zhi)(zhi)(zhi)(zhi)木(mu)(mu)(mu)(mu)(mu)，如(ru)甲(jia)木(mu)(mu)(mu)(mu)(mu)生于(yu)申月(yue)(yue)，乙(yi)木(mu)(mu)(mu)(mu)(mu)生于(yu)酉月(yue)(yue)，月(yue)(yue)建七殺(sha)(sha)當權，四柱見丙丁巳午之(zhi)(zhi)(zhi)(zhi)火，食傷制(zhi)殺(sha)(sha)，則(ze)為身旺殺(sha)(sha)強有(you)制(zhi)，必(bi)為上等格(ge)局，富貴(gui)榮華(hua)之(zhi)(zhi)(zhi)(zhi)人。凡此種(zhong)格(ge)局，三秋之(zhi)(zhi)(zhi)(zhi)木(mu)(mu)(mu)(mu)(mu)衰竭無氣(qi)(qi)，喜(xi)比(bi)劫(jie)(jie)為助，但卻并非取(qu)之(zhi)(zhi)(zhi)(zhi)為用(yong)(yong)(yong)，按照命(ming)理取(qu)用(yong)(yong)(yong)，月(yue)(yue)令(ling)有(you)用(yong)(yong)(yong)月(yue)(yue)令(ling)取(qu)的(de)(de)原則(ze)，劫(jie)(jie)比(bi)不(bu)能(neng)以用(yong)(yong)(yong)神(shen)(shen)看，而應以月(yue)(yue)建當令(ling)之(zhi)(zhi)(zhi)(zhi)七殺(sha)(sha)取(qu)為用(yong)(yong)(yong)神(shen)(shen)，食傷制(zhi)殺(sha)(sha)，則(ze)以食傷為喜(xi)神(shen)(shen)。
而木(mu)生(sheng)九月，戌(xu)(xu)土(tu)月建，旺(wang)土(tu)當(dang)權。土(tu)為(wei)木(mu)之(zhi)財(cai)(cai)，然戌(xu)(xu)月木(mu)雖進氣，但仍屬休囚之(zhi)木(mu)，不(bu)能(neng)克乘旺(wang)之(zhi)土(tu)，若見土(tu)旺(wang)，衰竭(jie)之(zhi)木(mu)，難勝當(dang)令之(zhi)財(cai)(cai)，為(wei)財(cai)(cai)多身弱，終為(wei)下造，為(wei)富屋貧人(ren)，所(suo)(suo)以原文說(shuo)“無自任(ren)之(zhi)能(neng)也”。因九月之(zhi)木(mu)，戌(xu)(xu)中(zhong)藏金，又為(wei)燥土(tu)，木(mu)不(bu)能(neng)盤根(gen)，但若有少許(xu)之(zhi)水(shui)潤土(tu)，則可(ke)培木(mu)之(zhi)根(gen)，故(gu)而取土(tu)者(zhe)，僅為(wei)輔(fu)格(ge)助用(yong)尚可(ke)，若以戌(xu)(xu)中(zhong)戊土(tu)財(cai)(cai)星為(wei)用(yong)，則不(bu)可(ke)取。不(bu)過(guo)任(ren)何事情(qing)都(dou)是相對的，包括(kuo)以陰陽五行流變的八(ba)字，如果甲木(mu)生(sheng)于酉月，乙木(mu)生(sheng)于申月，取月令正官為(wei)用(yong)，而日主又得(de)比劫(jie)多助，地(di)支通根(gen)身旺(wang)者(zhe)，又以財(cai)(cai)旺(wang)生(sheng)官為(wei)格(ge)，這與前面所(suo)(suo)說(shuo)身旺(wang)用(yong)殺相同，亦(yi)可(ke)取為(wei)貴格(ge)。
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