黃帝龍首經
序:
黃帝將(jiang)(jiang)(jiang)上天(tian)(tian),次(ci)召(zhao)其三(san)子(zi)(zi)而(er)告(gao)之(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue):吾(wu)昔受此(ci)(ci)《龍首(shou)(shou)經(jing)(jing)》于玄(xuan)女,經(jing)(jing)章(zhang)(zhang)傳(chuan)(chuan)義十(shi)(shi)有(you)二緒(言(yan)(yan)(yan)六(liu)壬十(shi)(shi)二經(jing)(jing)也(ye)(ye)(ye)(ye)),蓋吾(wu)所口(kou)授(shou)不(bu)(bu)(bu)傳(chuan)(chuan)者(謂(wei)(wei)龍首(shou)(shou)記三(san)十(shi)(shi)六(liu)用(yong)(yong)也(ye)(ye)(ye)(ye)),吾(wu)今(jin)日(ri)告(gao)汝(ru),汝(ru)固能(neng)(neng)行之(zhi)(zhi)(zhi)(zhi)(zhi)乎,內以(yi)(yi)自輔,外(wai)修(xiu)黔首(shou)(shou)(黔首(shou)(shou)者,民也(ye)(ye)(ye)(ye))。術與賢者,若不(bu)(bu)(bu)能(neng)(neng)行則埋之(zhi)(zhi)(zhi)(zhi)(zhi)名山三(san)泉之(zhi)(zhi)(zhi)(zhi)(zhi)下(xia)(xia)。慎(shen)無妄泄使(shi)不(bu)(bu)(bu)神(shen)(shen),吾(wu)將(jiang)(jiang)(jiang)為汝(ru)參(can)會其中(zhong)(zhong)(謂(wei)(wei)起(qi)用(yong)(yong)也(ye)(ye)(ye)(ye)),遂其終(zhong)結(謂(wei)(wei)三(san)傳(chuan)(chuan)也(ye)(ye)(ye)(ye))。要正(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)本(謂(wei)(wei)止日(ri)辰),同之(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)首(shou)(shou)(謂(wei)(wei)陰(yin)陽(yang)有(you)四(si)(si)時(shi),其用(yong)(yong)一(yi)也(ye)(ye)(ye)(ye)),萬物(wu)俱主各(ge)自理(言(yan)(yan)(yan)事物(wu)唯非一(yi),各(ge)各(ge)自其部分),義不(bu)(bu)(bu)相(xiang)干(gan),事不(bu)(bu)(bu)相(xiang)擾(言(yan)(yan)(yan)雖有(you),事事鋒至,各(ge)以(yi)(yi)其物(wu)次(ci)第期(qi)之(zhi)(zhi)(zhi)(zhi)(zhi),事雖眾多,各(ge)有(you)次(ci)第,事不(bu)(bu)(bu)相(xiang)擾亂也(ye)(ye)(ye)(ye))。敬修(xiu)其神(shen)(shen)以(yi)(yi)為天(tian)(tian)寶(bao),天(tian)(tian)一(yi)常(chang)(chang)居太(tai)(tai)淵(yuan)之(zhi)(zhi)(zhi)(zhi)(zhi)宮(gong)(言(yan)(yan)(yan)天(tian)(tian)一(yi)至尊固守(shou)而(er)不(bu)(bu)(bu)行,以(yi)(yi)四(si)(si)時(shi)氣游(you)于四(si)(si)方(fang),太(tai)(tai)淵(yuan)者宮(gong)名也(ye)(ye)(ye)(ye),在(zai)北(bei)斗(dou)維(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)央(yang),直仲(zhong)后(hou)(hou)(hou)使(shi)左(zuo)右),春游(you)玉(yu)(yu)堂(tang)(大吉(ji)臨四(si)(si)仲(zhong)時(shi)),夏(xia)游(you)明(ming)堂(tang)(神(shen)(shen)后(hou)(hou)(hou)加四(si)(si)神(shen)(shen)),秋游(you)絳堂(tang)(登明(ming)加四(si)(si)仲(zhong)),冬游(you)生死(si)之(zhi)(zhi)(zhi)(zhi)(zhi)場(chang)(河魁(kui)(kui)),其居一(yi)也(ye)(ye)(ye)(ye)(言(yan)(yan)(yan)一(yi)坎數在(zai)干(gan))。右玄(xuan)賓(少陰(yin)也(ye)(ye)(ye)(ye),言(yan)(yan)(yan)向(xiang)(xiang)(xiang)南面(mian)西(xi)(xi)六(liu)也(ye)(ye)(ye)(ye)),左(zuo)明(ming)光(少陽(yang)也(ye)(ye)(ye)(ye),言(yan)(yan)(yan)其向(xiang)(xiang)(xiang)南面(mian),在(zai)東(dong)也(ye)(ye)(ye)(ye)),背太(tai)(tai)陰(yin)(背子(zi)(zi)亥也(ye)(ye)(ye)(ye)),向(xiang)(xiang)(xiang)正(zheng)陽(yang)(向(xiang)(xiang)(xiang)巳(si)午也(ye)(ye)(ye)(ye)),翳華蓋(斗(dou)名也(ye)(ye)(ye)(ye)),西(xi)(xi)乘玉(yu)(yu)衡(大吉(ji)、小吉(ji)),回璇(xuan)璣(斗(dou)七星也(ye)(ye)(ye)(ye)),而(er)臨八(ba)方(fang)(東(dong)南西(xi)(xi)北(bei)及四(si)(si)維(wei)也(ye)(ye)(ye)(ye)),將(jiang)(jiang)(jiang)四(si)(si)七(謂(wei)(wei)二十(shi)(shi)八(ba)宿),使(shi)三(san)光(日(ri)月星也(ye)(ye)(ye)(ye)),通八(ba)風(謂(wei)(wei)八(ba)節(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)風也(ye)(ye)(ye)(ye)),定五(wu)(wu)行(謂(wei)(wei)東(dong)方(fang)木,南方(fang)火(huo),西(xi)(xi)方(fang)金,北(bei)方(fang)水,四(si)(si)季土,長用(yong)(yong)事之(zhi)(zhi)(zhi)(zhi)(zhi)此(ci)(ci)),令(ling)六(liu)壬領吉(ji)兇(xiong)(言(yan)(yan)(yan)日(ri)辰陰(yin)陽(yang)及所坐(zuo)所養之(zhi)(zhi)(zhi)(zhi)(zhi),御三(san)陰(yin)三(san)陽(yang),故曰(yue)六(liu)壬也(ye)(ye)(ye)(ye)),使(shi)旬始(shi)將(jiang)(jiang)(jiang)五(wu)(wu)岳(謂(wei)(wei)六(liu)甲(jia)(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)也(ye)(ye)(ye)(ye),凡數旬始(shi),必以(yi)(yi)五(wu)(wu)子(zi)(zi)元起(qi),假令(ling)甲(jia)(jia)子(zi)(zi)旬青龍在(zai)神(shen)(shen)后(hou)(hou)(hou),將(jiang)(jiang)(jiang)兵所立;次(ci)得丙子(zi)(zi)朱雀在(zai)神(shen)(shen)后(hou)(hou)(hou),執法所立;次(ci)得庚子(zi)(zi)白獸在(zai)神(shen)(shen)后(hou)(hou)(hou),敵家之(zhi)(zhi)(zhi)(zhi)(zhi)處(chu);次(ci)得壬子(zi)(zi)玄(xuan)武在(zai)神(shen)(shen)后(hou)(hou)(hou),捕吏兵士處(chu),此(ci)(ci)遁甲(jia)(jia)五(wu)(wu)方(fang)時(shi)下(xia)(xia)所在(zai)之(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye))。二神(shen)(shen)受氣或(huo)處(chu)陰(yin)或(huo)處(chu)陽(yang)(言(yan)(yan)(yan)魁(kui)(kui)罡(gang)也(ye)(ye)(ye)(ye)),各(ge)盡其正(zheng)(言(yan)(yan)(yan)魁(kui)(kui)罡(gang)臨人(ren)五(wu)(wu)方(fang)十(shi)(shi)二日(ri)也(ye)(ye)(ye)(ye)),以(yi)(yi)處(chu)五(wu)(wu)鄉(東(dong)南西(xi)(xi)北(bei)及中(zhong)(zhong)央(yang)為五(wu)(wu)鄉也(ye)(ye)(ye)(ye),天(tian)(tian)罡(gang)臨東(dong)方(fang)木青,臨南方(fang)火(huo)赤(chi),臨西(xi)(xi)方(fang)金靜(jing),臨北(bei)方(fang)水清,臨四(si)(si)維(wei)土盛下(xia)(xia)。天(tian)(tian)罡(gang)為陽(yang),所臨皆生,天(tian)(tian)魁(kui)(kui)為陰(yin),所臨則死(si)也(ye)(ye)(ye)(ye)),金木水火(huo)土上下(xia)(xia)相(xiang)當(dang)(謂(wei)(wei)神(shen)(shen)與用(yong)(yong)日(ri)辰四(si)(si)課(ke),上下(xia)(xia)相(xiang)克傷也(ye)(ye)(ye)(ye)),死(si)生之(zhi)(zhi)(zhi)(zhi)(zhi)決,前后(hou)(hou)(hou)相(xiang)更(謂(wei)(wei)天(tian)(tian)一(yi)前后(hou)(hou)(hou)將(jiang)(jiang)(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi),言(yan)(yan)(yan)兇(xiong),三(san)傳(chuan)(chuan)思之(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)),子(zi)(zi)且識之(zhi)(zhi)(zhi)(zhi)(zhi),思念(nian)勿(wu)忘(常(chang)(chang)被(bei)服(fu)飲食精(jing)習(xi)也(ye)(ye)(ye)(ye)),口(kou)授(shou)賢士,無傳(chuan)(chuan)泄其章(zhang)(zhang)(勿(wu)傳(chuan)(chuan)龍首(shou)(shou)與非其人(ren))。三(san)子(zi)(zi)拜受而(er)起(qi),龍忽(hu)騰翥(zhu),三(san)子(zi)(zi)仰首(shou)(shou)瞻,尚見龍頭矣,遂以(yi)(yi)名其經(jing)(jing)曰(yue)龍首(shou)(shou)云。
上 卷
第一.占(zhan)歲利道(dao)吉(ji)兇法
陽歲(sui)以大吉臨(lin)太歲(sui),陰(yin)歲(sui)以小吉臨(lin)太歲(sui),視天(tian)(tian)上甲(jia)(jia)庚(geng)所臨(lin)為(wei)天(tian)(tian)道(dao)(dao)(dao),天(tian)(tian)上丙壬所臨(lin)為(wei)一道(dao)(dao)(dao),魁罡所臨(lin)為(wei)拘檢(一云(yun),天(tian)(tian)上丙壬下(xia)天(tian)(tian)道(dao)(dao)(dao),乙辛下(xia)兵道(dao)(dao)(dao),丁癸下(xia)鬼道(dao)(dao)(dao),舉事從天(tian)(tian)道(dao)(dao)(dao)大吉,利(li)人(ren)道(dao)(dao)(dao),次(ci)之甲(jia)(jia)庚(geng)是也(ye))。架屋、起(qi)土、買(mai)賣、田宅、入官舍,便(bian)時在(zai)天(tian)(tian)道(dao)(dao)(dao),百(bai)倍在(zai)人(ren)道(dao)(dao)(dao),十倍在(zai)拘檢道(dao)(dao)(dao),縣官大兇。
假令今年太歲在(zai)寅(yin),大(da)(da)吉(ji)臨寅(yin),視天(tian)上(shang)甲庚臨地(di),乙辛為(wei)(wei)天(tian)道(dao);天(tian)上(shang)丙壬臨地(di),丁癸為(wei)(wei)人道(dao);魁罡(gang)臨巳亥,為(wei)(wei)拘檢(jian),魁為(wei)(wei)拘,罡(gang)為(wei)(wei)檢(jian),他歲效此。若歲在(zai)子午卯酉(you)為(wei)(wei)四仲,天(tian)道(dao)及(ji)人道(dao)皆在(zai)四維,難可移徙(xi),謂(wei)陽歲在(zai)子寅(yin)辰午申戌(xu),皆以(yi)大(da)(da)吉(ji)臨之;陰歲在(zai)丑卯巳未酉(you)亥,并以(yi)小吉(ji)臨之。
第二(er).占月(yue)利道吉兇(xiong)行法
陽月(yue)以大吉(ji)臨月(yue)建,皆視(shi)天上甲庚所(suo)臨為天道(dao),丙壬(ren)所(suo)臨為人道(dao),魁罡所(suo)臨為拘檢。陽月(yue)為奇月(yue),陰月(yue)為偶(ou)月(yue),移徙(xi)吉(ji)兇皆如太歲法,月(yue)禁又急不可(ke)見犯。
假令正(zheng)月建寅,以大吉臨(lin)寅,視(shi)天(tian)(tian)上甲庚臨(lin)地(di)下(xia),乙辛為(wei)(wei)天(tian)(tian)道(dao),丙壬臨(lin)地(di),丁癸(gui)為(wei)(wei)人道(dao),魁臨(lin)亥為(wei)(wei)拘(ju),罡(gang)臨(lin)巳(si)為(wei)(wei)檢(jian)也。
第三.占月(yue)吉嫁娶祠祀(si)法
欲令魁臨月(yue)厭(yan),以魁順(shun)數(shu)左行:登(deng)明、神后、大(da)吉(ji)、功曹、太沖、天罡(gang)為陽(yang)(yang)也;以魁逆數(shu)右行:從(cong)魁、傳送、小吉(ji)、勝先、太乙、天罡(gang)為陰也。陽(yang)(yang)將(jiang)五干,陰將(jiang)六屬,二謂(wei)甲乙丙丁(ding)等,亦為日(ri)(ri)也,六屬為子午等為辰(chen)(chen)也。陽(yang)(yang)將(jiang)日(ri)(ri)殺男,陰將(jiang)辰(chen)(chen)殺女(nv),陰陽(yang)(yang)不將(jiang)乃為吉(ji)也,日(ri)(ri)辰(chen)(chen)若(ruo)得陽(yang)(yang)中之辰(chen)(chen),陰中之日(ri)(ri),舉百事,福及子孫矣。
假令(ling)正月厭在戌,魁(kui)臨壬癸,甲(jia)乙為陽將五(wu)干日也;酉申未(wei)(wei)辰(chen)(chen)巳午(wu)為陰將六辰(chen)(chen)也,吉日。若(ruo)得丙(bing)子、丙(bing)寅、庚子、庚寅、丁(ding)(ding)亥、丁(ding)(ding)丑(chou)、丁(ding)(ding)卯、辛(xin)亥、辛(xin)卯、辛(xin)丑(chou)皆陰陽不將日辰(chen)(chen)也,十二月皆效此。魁(kui)罡(gang)下(xia)辰(chen)(chen)為厭,沖破大兇,月厭正月戌、二月酉、三月申、四月未(wei)(wei)、五(wu)月午(wu)、六月巳,逆行十二辰(chen)(chen)。
第(di)四.占月宿何星法
常以(yi)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)將加(jia)卯(mao)為地上乙(yi),所得星右(you)行(xing)如今日(ri)(ri)(ri)(ri)(ri)數止,即月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)星也(正月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)室,二(er)日(ri)(ri)(ri)(ri)(ri)在(zai)(zai)(zai)(zai)壁(bi),三日(ri)(ri)(ri)(ri)(ri)在(zai)(zai)(zai)(zai)奎,四日(ri)(ri)(ri)(ri)(ri)在(zai)(zai)(zai)(zai)婁(lou),以(yi)次(ci)逆行(xing)空月(yue)(yue)(yue)(yue)(yue)(yue)(yue)盡(jin)(jin)日(ri)(ri)(ri)(ri)(ri),月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)壁(bi);二(er)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)奎,至月(yue)(yue)(yue)(yue)(yue)(yue)(yue)盡(jin)(jin)日(ri)(ri)(ri)(ri)(ri),月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)婁(lou);三月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)胃(wei);四月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)畢;五(wu)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)井(jing);六月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)柳;七月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)張;八月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)角;九月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)氐;十(shi)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)心;十(shi)一(yi)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)斗(dou);十(shi)二(er)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)一(yi)日(ri)(ri)(ri)(ri)(ri)月(yue)(yue)(yue)(yue)(yue)(yue)(yue)宿(su)(su)(su)(su)在(zai)(zai)(zai)(zai)女。若閏月(yue)(yue)(yue)(yue)(yue)(yue)(yue)朔宿(su)(su)(su)(su)后(hou)一(yi)宿(su)(su)(su)(su)是(shi)也。假(jia)令正月(yue)(yue)(yue)(yue)(yue)(yue)(yue)閏壁(bi)是(shi)也。)
假令二(er)月(yue)(yue)五(wu)日,以魁臨(lin)卯(mao)(mao),乙(yi)(yi)上見奎(kui)星,當唱言奎(kui),一婁二(er)胃(wei)三(san)昂(ang)四畢(bi),五(wu)則為月(yue)(yue)宿(su)星日在畢(bi)也(ye)(ye),十二(er)月(yue)(yue)皆(jie)持(chi)月(yue)(yue)將臨(lin)卯(mao)(mao),取(qu)乙(yi)(yi)上神(shen)所得(de)星,右(you)行(xing)(xing)數,唯(wei)正月(yue)(yue)獨卯(mao)(mao)上星數右(you)行(xing)(xing)不從乙(yi)(yi)也(ye)(ye)。假令正月(yue)(yue)三(san)日登明臨(lin)卯(mao)(mao),卯(mao)(mao)上見營室,數右(you)行(xing)(xing)營室一東壁二(er)奎(kui),三(san)為月(yue)(yue)宿(su)星得(de)奎(kui)也(ye)(ye),他準此。
第五.占星宿吉兇法
春三月,東方(fang)七宿為(wei)(wei)歲(sui)(sui)位、南方(fang)七宿為(wei)(wei)歲(sui)(sui)前(神(shen)樞云:傳送、從(cong)魁下(xia)是(shi)也)、西方(fang)七宿為(wei)(wei)歲(sui)(sui)對(dui)、北(bei)方(fang)七宿為(wei)(wei)歲(sui)(sui)后;孟夏二星(xing)為(wei)(wei)負沖,季夏二星(xing)為(wei)(wei)掩(yan)沖;正月初春夏秋冬效此,歲(sui)(sui)位負沖、折沖、掩(yan)沖,歲(sui)(sui)前夾顯(xian)皆(jie)兇,歲(sui)(sui)后、歲(sui)(sui)對(dui)、天(tian)倉、天(tian)府皆(jie)大吉,日辰(chen)雖兇不能為(wei)(wei)害也。
第(di)六.占(zhan)天(tian)倉天(tian)府法
常以(yi)天(tian)罡臨月(yue)建,大(da)吉下二(er)星(xing)為天(tian)倉(cang),魁下為天(tian)府,小(xiao)吉下二(er)星(xing)為致死(si)。仲月(yue)無(wu)天(tian)府,及(ji)為沖星(xing);孟月(yue)無(wu)致死(si),及(ji)為折沖星(xing);季月(yue)無(wu)天(tian)倉(cang),及(ji)為英(ying)星(xing);天(tian)倉(cang)天(tian)府舉事,德及(ji)三世(shi),大(da)吉;致死(si)、負沖、奄句芒(mang)星(xing),舉事致死(si)喪(sang),大(da)兇。
第七.占天乙日游所在婦人產避(bi)法
天乙日(ri)(ri)游以(yi)戊戌日(ri)(ri),上(shang)天六日(ri)(ri)以(yi)甲(jia)辰日(ri)(ri),下地中宮(gong)居。東(dong)(dong)室(shi)五(wu)(wu)日(ri)(ri),以(yi)巳酉徙(xi)(xi)居;東(dong)(dong)北(bei)維中六日(ri)(ri),以(yi)乙卯日(ri)(ri)徙(xi)(xi)居;東(dong)(dong)方(fang)五(wu)(wu)日(ri)(ri),以(yi)庚申日(ri)(ri)徙(xi)(xi)居;東(dong)(dong)南維六日(ri)(ri),以(yi)丙(bing)寅日(ri)(ri)徙(xi)(xi)居;南方(fang)五(wu)(wu)日(ri)(ri),以(yi)辛未徙(xi)(xi)居;西(xi)北(bei)維六日(ri)(ri),以(yi)戊子日(ri)(ri)徙(xi)(xi)居;北(bei)方(fang)五(wu)(wu)日(ri)(ri),以(yi)癸(gui)巳日(ri)(ri)入(ru)中宮(gong)居;西(xi)方(fang)五(wu)(wu)日(ri)(ri),又以(yi)戊戌日(ri)(ri)上(shang)天,游不在(zai)中宮(gong)。乳婦要須出,當避之所(suo)在(zai)之方(fang),莫(mo)向(xiang)之也。
凡產忌法(fa),常以月將(jiang)大時,月將(jiang)下(xia)(xia)(xia)為咸池,神后下(xia)(xia)(xia)為豐(feng)隆,大吉(ji)(ji)下(xia)(xia)(xia)為日(ri)大將(jiang),功(gong)曹下(xia)(xia)(xia)為女蓐,太沖下(xia)(xia)(xia)為宮星,天罡下(xia)(xia)(xia)為天候,太乙下(xia)(xia)(xia)為招搖,勝先下(xia)(xia)(xia)為軒轅,小(xiao)吉(ji)(ji)下(xia)(xia)(xia)為女夭,傳送下(xia)(xia)(xia)為雷公(gong),從魁(kui)下(xia)(xia)(xia)為月飲,河魁(kui)下(xia)(xia)(xia)為日(ri)刑。
第八.占神月空劇乳婦廬法
常以(yi)璇璣加三五孟(meng),謂(wei)寅午戌之(zhi)月(yue)則(ze)加寅,申子辰月(yue)加申,巳酉丑加巳,亥(hai)卯(mao)未(wei)月(yue)加亥(hai)。天罡下(xia)(xia)為(wei)(wei)天候(hou),太乙下(xia)(xia)為(wei)(wei)軒(xuan)轅,小吉(ji)下(xia)(xia)為(wei)(wei)招(zhao)搖,從魁下(xia)(xia)為(wei)(wei)月(yue)殺,河魁下(xia)(xia)為(wei)(wei)雷(lei)公(gong),登(deng)明(ming)下(xia)(xia)為(wei)(wei)咸池,神后(hou)下(xia)(xia)為(wei)(wei)豐隆,又為(wei)(wei)具時(shi)。時(shi)刑(xing)(xing)者,寅刑(xing)(xing)巳,巳刑(xing)(xing)申,申刑(xing)(xing)寅,無恩之(zhi)刑(xing)(xing)也(ye)(ye);丑刑(xing)(xing)戌,戌刑(xing)(xing)未(wei),未(wei)刑(xing)(xing)丑,逆刑(xing)(xing)也(ye)(ye);子刑(xing)(xing)卯(mao),卯(mao)刑(xing)(xing)子,互相刑(xing)(xing)也(ye)(ye)。孟(meng)月(yue)以(yi)功曹,仲(zhong)月(yue)以(yi)神后(hou),季月(yue)以(yi)魁臨月(yue)建,視天上丙壬(ren),丙壬(ren)所臨地(di)下(xia)(xia),皆(jie)空(kong),吉(ji)可居也(ye)(ye),皆(jie)避雷(lei)公(gong)、招(zhao)搖、軒(xuan)轅、咸池、具時(shi)、豐隆、天候(hou)時(shi)刑(xing)(xing)也(ye)(ye)。
第九.占知臣吏(li)心善(shan)惡法
以問時事占(zhan)之(一云天罡加月建(jian)為重(zhong)(zhong)陽,天魁(kui)加太歲(sui)為重(zhong)(zhong)陰,罡臨太歲(sui)為陽覆陰,臣(chen)欺君;魁(kui)加月建(jian)為陰覆陽,君欺臣(chen)也),日(ri)辰上(shang)(shang)(shang)神陰得(de)吉神將(jiang),有(you)王相氣休氣,上(shang)(shang)(shang)下(xia)(xia)(xia)相生,與日(ri)辰上(shang)(shang)(shang)神不相克,則臣(chen)下(xia)(xia)(xia)忠(zhong)孝,常(chang)懷(huai)愛上(shang)(shang)(shang)敬(jing)教(jiao);日(ri)辰上(shang)(shang)(shang)陰神得(de)兇將(jiang),有(you)王相氣休氣,下(xia)(xia)(xia)賊(zei)其(qi)上(shang)(shang)(shang)。又今日(ri)之辰自賊(zei),其(qi)日(ri)及辰陰上(shang)(shang)(shang)日(ri)神賊(zei)上(shang)(shang)(shang)神,此(ci)臣(chen)下(xia)(xia)(xia)不忠(zhong)順、奸猾(hua)、難折、勒驕,常(chang)有(you)篡(cuan)弒之心也。
假令陰上(shang)(shang)神登明(ming)天空,貪污慢欺;朱雀巧言,令色;天罡(gang)、勾陳持上(shang)(shang)罪過,魁居白(bai)獸,欲為大亂。
假令(ling)九月丙(bing)(bing)午日(ri)中時,占臣下心意何如(ru),功曹臨丙(bing)(bing)(丙(bing)(bing)上(shang)(shang)(shang)遇(yu)(yu)前(qian)三之(zhi)(zhi)將也(ye)),太(tai)沖臨午(午上(shang)(shang)(shang)遇(yu)(yu)前(qian)四之(zhi)(zhi)將也(ye)),功曹陰(yin)上(shang)(shang)(shang)得登明,將得天乙,天乙居日(ri)之(zhi)(zhi)陰(yin)神(shen),太(tai)沖上(shang)(shang)(shang)神(shen)得神(shen)后(hou),將為(wei)騰蛇(she),騰蛇(she)辰上(shang)(shang)(shang),辰上(shang)(shang)(shang)陰(yin)神(shen)為(wei)發(fa)用也(ye),皆上(shang)(shang)(shang)下相生(sheng),自和遙生(sheng)。日(ri)辰上(shang)(shang)(shang)陽神(shen)功曹、太(tai)沖,此為(wei)臣下忠孝(xiao),安上(shang)(shang)(shang)愛下也(ye)(此亦從兩神(shen)克日(ri),以(yi)日(ri)比為(wei)用,故用神(shen)后(hou)子(zi)取有兩干(gan)之(zhi)(zhi)比,主從外來之(zhi)(zhi)事(shi)也(ye))。
假令六月壬辰日(ri),日(ri)入時(shi),勝先臨(lin)酉(酉上(shang)(shang)遇(yu)后一之(zhi)也(ye),以此酉時(shi)天乙東(dong)太沖),傳送為臨(lin)壬日(ri)上(shang)(shang)陽(yang)神(shen)(shen)(shen)也(ye),大吉為臨(lin)辰,辰上(shang)(shang)陽(yang)神(shen)(shen)(shen)也(ye),傳送陰上(shang)(shang)神(shen)(shen)(shen)得太乙(日(ri)之(zhi)陰神(shen)(shen)(shen)太乙發用(yong)也(ye)),上(shang)(shang)克下,又遙賊日(ri)上(shang)(shang)神(shen)(shen)(shen)(大吉為神(shen)(shen)(shen)陽(yang),其陰上(shang)(shang)見傳送也(ye)),得魁(kui),魁(kui)為兇(xiong)神(shen)(shen)(shen)(辰之(zhi)陰上(shang)(shang)神(shen)(shen)(shen)后五之(zhi)將也(ye)),今日(ri)之(zhi)辰,復賊日(ri)(謂辰土,賊壬水),此為臣(chen)子不忠孝,謀欲亂君(jun)以錢財(cai)之(zhi)事,他效此。
第十.占人(ren)君(jun)欲拜署五官法(fa)
記吏(li)當謁(ye)(ye),時(shi)無(wu)令(ling)(ling),所謁(ye)(ye)之官,傷君年(nian)上神(shen)(shen),到王(wang)相時(shi),為君憂患。以君年(nian)上神(shen)(shen)將,為所憂形狀(zhuang)。當謁(ye)(ye)水官曹(cao)吏(li)無(wu)令(ling)(ling),火神(shen)(shen)臨君年(nian);謁(ye)(ye)木(mu)官曹(cao)吏(li)無(wu)令(ling)(ling),土(tu)神(shen)(shen)臨君年(nian);謁(ye)(ye)金官曹(cao)吏(li)無(wu)令(ling)(ling),木(mu)神(shen)(shen)臨君年(nian)。
假令君(jun)年立巳,當謁金(jin)官曹(cao)(cao)(cao)吏(li),時功曹(cao)(cao)(cao)臨巳,將為(wei)(wei)朱雀,為(wei)(wei)傷官君(jun)年上神(金(jin)克木,故(gu)也(ye)),朱雀告言口舌事也(ye),利秋金(jin),王時必為(wei)(wei)所言于上府(fu),皆(jie)效(xiao)之(zhi)。功曹(cao)(cao)(cao)庭(ting)劇為(wei)(wei)土官;曹(cao)(cao)(cao)庫(ku)吏(li)為(wei)(wei)金(jin)官;獄曹(cao)(cao)(cao)、賊(zei)曹(cao)(cao)(cao)、倉部曹(cao)(cao)(cao)皆(jie)為(wei)(wei)水官;臥曹(cao)(cao)(cao)為(wei)(wei)木官;戶曹(cao)(cao)(cao)為(wei)(wei)火官,外部吏(li)及內不屬五曹(cao)(cao)(cao)者,皆(jie)屬功曹(cao)(cao)(cao),為(wei)(wei)土官。
第十(shi)一.占諸君吏吉(ji)兇法
將及小吏始,入(ru)官(guan)臨(lin)政視事,時慎無(wu)(wu)令(ling)(ling)人(ren)年上神(shen),賊初拜除日,又無(wu)(wu)令(ling)(ling)所出,門(men)上神(shen)賊人(ren)年上神(shen),文(wen)官(guan)欲得青(qing)龍,武(wu)(wu)官(guan)欲得太(tai)常(chang),與日辰相生(sheng),不欲相刑克(ke)(神(shen)樞云:欲入(ru)文(wen)官(guan)、武(wu)(wu)官(guan),必(bi)今(jin)日辰陰陽(yang)中(zhong),及用傳中(zhong)有青(qing)龍、太(tai)常(chang)者,吉(ji))。
假令人(ren)年(nian)立(li)丑,以(yi)甲乙(yi)日,拜官(guan)署事始,到官(guan)視事時(shi),始從魁臨丑,此謂(wei)人(ren)年(nian)上(shang)神(shen)賊(zei),初拜除日也。
假令人(ren)年(nian)立亥(hai),小吉臨(lin)之,而南之午(wu)(wu)地視事,時功曹臨(lin)午(wu)(wu),此出(chu)門上(shang)神賊人(ren)年(nian)上(shang)神也。文官(guan)視事,青(qing)龍(long)在勝(sheng)先,此謂與(yu)日相(xiang)生(sheng),必(bi)遷(qian)。日辰陰陽傳中,宜視其(qi)神所言之。欲知(zhi)遷(qian)官(guan)離,青(qing)龍(long)太(tai)常(chang)為月期,以(yi)青(qing)龍(long)所臨(lin)辰,為時期。
假令從魁(kui)臨(lin)未(wei),而文(wen)官欲入官視(shi)事,勝(sheng)先為(wei)(wei)青龍臨(lin)辰(chen)(chen)(chen),以甲相生法(fa),遷,增利日(ri)離。青龍三(san)(san)辰(chen)(chen)(chen),為(wei)(wei)三(san)(san)歲辰(chen)(chen)(chen)離,青龍七(qi)辰(chen)(chen)(chen),為(wei)(wei)七(qi)月(yue)。青龍所居之神主(zhu)土,其日(ri)戊(wu)巳(si),青龍加辰(chen)(chen)(chen),為(wei)(wei)時(shi)期(qi)后三(san)(san)歲七(qi)月(yue)戊(wu)巳(si)日(ri)辰(chen)(chen)(chen)時(shi)遷。太(tai)(tai)(tai)常效青龍,月(yue)生青龍太(tai)(tai)(tai)常,為(wei)(wei)遷在(zai)外;青龍太(tai)(tai)(tai)常生日(ri),遷在(zai)內。內者(zhe),坐遷增秩,即不(bu)(bu)能(neng)備此法(fa)者(zhe)。慎(shen)無(wu)令魁(kui)罡騰蛇(she)白虎(hu)玄(xuan)武,臨(lin)日(ri)辰(chen)(chen)(chen)人年立行,惡(e)加其墓,即不(bu)(bu)可(ke)用也。甲乙墓在(zai)未(wei);丙丁墓在(zai)戌;庚(geng)辛(xin)墓在(zai)丑;壬癸(gui)墓及戊(wu)己,墓并在(zai)辰(chen)(chen)(chen)(神樞云:兇期(qi)以青龍太(tai)(tai)(tai)常所畏為(wei)(wei),憂期(qi)以四時(shi)之氣(qi),休(xiu)老囚(qiu)死,為(wei)(wei)所坐輕重。他(ta)效此)。
第十二.占諸吏(li)吉兇遷否法
以月將加(jia)時日辰(chen)及人年上,得吉神(shen)將,上下(xia)相(xiang)生,即(ji)大吉,其神(shen)又有(you)王(wang)相(xiang)氣(qi)時,加(jia)王(wang)相(xiang)之鄉,為得遷,非此者,皆(jie)兇。得休氣(qi),且免(mian)官退罷;囚(qiu)氣(qi),且系;上下(xia)又相(xiang)賊,有(you)罪;死氣(qi)兇惡神(shen),傳得吉神(shen)將,有(you)救,為憂(you)外;日上神(shen)將王(wang)相(xiang)吉,為遷;年上神(shen)將王(wang)相(xiang)吉,也(ye)遷;日年上神(shen)皆(jie)兇,辰(chen)上神(shen)雖(sui)善,為不(bu)遷;日辰(chen)年皆(jie)吉,為遷不(bu)疑也(ye),欲(yu)知遷期,以魁離(li)今日之辰(chen)為期。
假令(ling)今日之辰(chen),是寅魁加午,為在向(xiang)后五(wu)日,若五(wu)月,他效(xiao)此(ci)(金(jin)柜云:遷(qian)不遷(qian)問(wen)何官(guan),謂問(wen)文(wen)武之官(guan)也,說曰:日辰(chen)上(shang)(shang)皆有王(wang)相(xiang)氣,遷(qian)文(wen)官(guan);若陰上(shang)(shang)神(shen)有王(wang)相(xiang),遷(qian)武官(guan)。日辰(chen)及陰上(shang)(shang)上(shang)(shang)神(shen),俱相(xiang)重,遷(qian)。用神(shen)加孟仲,遷(qian)在內;加季,官(guan)遷(qian)在外)。
第十(shi)三.占(zhan)諸吏(li)君安官舍,欲知家(jia)內吉兇法(fa)
日辰(chen)上之陰得(de)吉神將,有王相氣者,吉;休囚皆(jie)兇(xiong),次(ci)神將,言其形狀。
假令得(de)天魁為(wei)白虎,主死喪(sang),玄(xuan)武言(yan)亡遺矣。欲知(zhi)衰(shuai)吉是(shi)誰(shui),以年(nian)上神言(yan)之,陽神為(wei)父,陰神為(wei)母(mu)(神樞云:所謂安(an)不安(an),以神言(yan)則,是(shi)此篇之例也)。
第(di)十四.占(zhan)諸吏(li)君安官否法
日辰人年上,得(de)吉神(shen)將(jiang)(jiang)休(xiu)(xiu)氣(qi),上下相(xiang)生者,為安官,其有王(wang)相(xiang)氣(qi),遷;其神(shen)將(jiang)(jiang)兇,有王(wang)相(xiang)氣(qi),上下相(xiang)生,亦安官;上下相(xiang)賊,不(bu)安官;吉神(shen)兇將(jiang)(jiang)俱(ju)有氣(qi),又上下相(xiang)賊者,彌(mi)不(bu)安也;得(de)傳送(song),有行(xing)來事(shi);得(de)朱(zhu)雀,口舌,言訟事(shi);得(de)玄(xuan)武,亡(wang)遺盜,憂(you)疑(yi)事(shi)也(光(guang)明符云:以月將(jiang)(jiang)加月建行(xing)年上,見休(xiu)(xiu)老之(zhi)氣(qi)者,免(mian)官。神(shen)樞云:日辰陰陽俱(ju)囚休(xiu)(xiu)廢氣(qi)者,當(dang)失職也)。
第十五.占君吏欲刑戮舉事法(fa)
人(ren)君及(ji)部吏,欲得(de)行刑(xing),推問當事,時(shi)無令(ling),天(tian)乙吉神(shen)(shen)(shen)將及(ji)王相之(zhi)(zhi)氣,臨今日之(zhi)(zhi)辰(chen),吉神(shen)(shen)(shen)者,謂(wei)功曹勝先傳送神(shen)(shen)(shen)后大小吉也(ye);吉將者,謂(wei)天(tian)乙六(liu)合青龍(long)太常太陰(yin)天(tian)后也(ye),皆不可使臨今日之(zhi)(zhi)辰(chen)與辰(chen)之(zhi)(zhi)陰(yin)。又辰(chen)陰(yin)上(shang)之(zhi)(zhi)神(shen)(shen)(shen)不可使克人(ren)年上(shang)神(shen)(shen)(shen),克人(ren)年上(shang)神(shen)(shen)(shen)必還害身也(ye)。
假令(ling)人年(nian)(nian)(nian)立未,太沖臨(lin)(lin)之(zhi)(zhi),今日之(zhi)(zhi)辰,巳也(ye)。大(da)吉(ji)臨(lin)(lin)巳,大(da)吉(ji)陰在丑,從(cong)魁加丑,此為(wei)陰上(shang)之(zhi)(zhi)神克(ke)人年(nian)(nian)(nian)上(shang)神法,行(xing)此事吉(ji)。神將及王相氣臨(lin)(lin)今日之(zhi)(zhi)辰,與辰之(zhi)(zhi)陰上(shang)神,賊人年(nian)(nian)(nian)上(shang)神,謂從(cong)魁克(ke)太沖也(ye),殃(yang)及后(hou)嗣,害子孫,人年(nian)(nian)(nian)謂人君及部吏(li)之(zhi)(zhi)會也(ye)。他(ta)效(xiao)此。
第十六.占諸郡縣有盜賊否法
正月辰時,騰蛇臨今日(ri)之辰,若玄(xuan)武在日(ri)辰,陰(yin)陽皆(jie)為(wei)(wei)有(you)賊(zei)盜。欲知(zhi)何黨賊(zei),以(yi)用(yong)上將言(yan)之,用(yong)得白虎,殺(sha)人(ren)賊(zei);朱雀,燒人(ren)賊(zei);玄(xuan)武,小盜。在陽,且有(you)在陰(yin),巳有(you)傳,得六合,為(wei)(wei)不(bu)發,若用(yong)神為(wei)(wei)囚氣所勝,獄囚且墜(zhui)亡。君(jun)欲謀下害吏者(zhe),皆(jie)以(yi)用(yong)神處(chu)其福(fu)奇所在。
假令功曹為用,而得勾(gou)陳,當有賊在(zai)東北角(jiao)。他效此。
第十七.占(zhan)諸(zhu)殺人亡命可得(de)以否法
以(yi)其(qi)殺吉時(shi),正(zheng)月辰,以(yi)玄武為主,日辰又其(qi)上(shang)神有制。玄武者,為得(de),日辰上(shang)下不制,玄武所臨為亡人。
假令二月(yue)丙申日人定時(shi),河魁加亥,有殺人者(zhe),時(shi)登(deng)(deng)明,為(wei)玄(xuan)武陰臨子,亡人在北(bei)方(fang)。丙上得(de)天罡,申上得(de)小(xiao)吉,皆(jie)為(wei)土神,并克北(bei)方(fang),能(neng)制。登(deng)(deng)明法為(wei)戊(wu)己日得(de)。他(ta)效此。
第十(shi)八.占被盜,無(wu)名盜,可得(de)否(fou)法
以(yi)其(qi)亡(wang)時(shi)占之,若不知亡(wang)時(shi),以(yi)人來言時(shi)占之。正(zheng)月時(shi),以(yi)玄(xuan)武陰上神為盜神,日辰及年上神,有制(zhi)盜神者(zhe),可(ke)得(de)。
假令十(shi)月甲子(zi)(zi)日(ri)人定時,功曹加亥(hai)(亥(hai)上(shang)得后(hou)五將),此時射盜(dao)太(tai)(tai)乙為(wei)太(tai)(tai)陰(yin)臨(lin)甲,太(tai)(tai)沖為(wei)太(tai)(tai)常臨(lin)子(zi)(zi),天罡為(wei)玄(xuan)武(wu)(wu)臨(lin)丑(chou)法。以玄(xuan)武(wu)(wu)陰(yin)上(shang)神(shen)(shen)(shen)為(wei)盜(dao)賊,小(xiao)吉(ji)為(wei)天罡陰(yin)上(shang)神(shen)(shen)(shen),小(xiao)吉(ji)即盜(dao)也(ye)。家(jia)在西(xi)南(nan),為(wei)人黃(huang)色羊(yang)目多鬢,好出行(xing)。今(jin)日(ri)甲木也(ye),為(wei)制盜(dao)神(shen)(shen)(shen)。子(zi)(zi)上(shang)神(shen)(shen)(shen)得太(tai)(tai)沖,太(tai)(tai)沖木也(ye),亦克盜(dao),神(shen)(shen)(shen)兇,盜(dao)不出刑(xing)中也(ye),必得之。日(ri)辰(chen)及(ji)年(nian)上(shang)神(shen)(shen)(shen)不制盜(dao)神(shen)(shen)(shen)及(ji)玄(xuan)武(wu)(wu)者,賊不可得也(ye)。他效此。
第十九.占聞盜吉(ji)兇亡人所在,欲(yu)捕(bu)得否法
以聞知之(zhi)時射之(zhi),今日日辰上(shang)(shang)神(shen),有(you)克玄武所居(ju)神(shen)者(zhe),即得;日辰及(ji)其上(shang)(shang)神(shen),無賊玄武所居(ju)神(shen)者(zhe),不(bu)得。
假令九月甲午日,日昳未時,太(tai)沖(chong)加(jia)未,聞賊(zei)在其家,魁為(wei)(wei)六合臨(lin)(lin)(lin)甲,功曹為(wei)(wei)天后(hou)臨(lin)(lin)(lin)午,天罡(gang)為(wei)(wei)玄(xuan)武臨(lin)(lin)(lin)申(shen),天罡(gang)土(tu)神(shen)也(ye),甲木(mu)日也(ye),功曹臨(lin)(lin)(lin)午之木(mu)神(shen)也(ye),并克玄(xuan)武所(suo)居(ju)神(shen),為(wei)(wei)得,賊(zei)不(bu)敢(gan)格戰;當將兵(bing)馬(ma)(ma)圍賊(zei)家時,兵(bing)馬(ma)(ma)王當居(ju),神(shen)后(hou)上系勝先(xian)下也(ye)。
假令到(dao)賊家時(shi),神后臨酉(you),宜居賊家,酉(you)上東向,系卯地,必勝獲之。他效此。
假令(ling)五(wu)月甲寅日巳時,小吉(ji)加巳,魁(kui)為玄(xuan)武,甲寅木(mu)日辰(chen)也,并制(zhi)玄(xuan)武,賊必不敢(gan)斗也,法背水攻火(huo),又建今日辰(chen),及起其后二,攻其前四。
假令今日(ri)甲子后(hou)二(er)在戌,當從戌攻(gong)辰是也,又無令,囚(qiu)(qiu)對王相(xiang)攻(gong),言(yan)夏壬癸不可向四維也,他準(zhun)此,為囚(qiu)(qiu)死,當王如(ru)秋,甲乙(yi)不可西向攻(gong)盜賊也,必以陰功(gong)陽,背子亥登明神后(hou)向勝先太乙(yi)攻(gong),此當慎之。自五(wu)月巳下,皆式經(jing)正文。
第二十.占(zhan)問囚徒,知實情法
正(zheng)月時,四(si)面有席,疑(yi)欲令今(jin)日之日辰,自制其辰(如甲(jia)辰,丁酉、乙丑(chou),甲(jia)戌,戊子(zi),癸巳(si),丙申之例是也(ye)),問者,吏居(ju)(ju)青龍,及(ji)功曹下,置囚(qiu)于(yu)勾陳及(ji)天罡白虎(hu)下,必(bi)令玄武(wu)居(ju)(ju)無(wu)氣之神(shen)(shen)(shen),即玄武(wu)所(suo)居(ju)(ju)之神(shen)(shen)(shen),畏今(jin)日日辰及(ji)青龍所(suo)居(ju)(ju)神(shen)(shen)(shen),囚(qiu)即翰冒辭(ci)不敢更言。
假令神上將得(de)天(tian)空,囚忍痛懷漫;得(de)朱雀(que),囚空言(yan)自誣;得(de)騰蛇,囚惶怖稍(shao)伏;得(de)白虎,自殺(sha)。
假令正月甲(jia)(jia)辰(chen)平旦,登明加寅,吏(li)欲(yu)問(wen)(wen)囚(qiu)(qiu),今日(ri)甲(jia)(jia)木制辰(chen)土(tu),功(gong)曹(cao)在巳,青龍居勝先臨(lin)于酉,責問(wen)(wen)囚(qiu)(qiu)時,吏(li)宜(yi)居巳及酉,天罡在未(未上得六合將),勾陳在申,使囚(qiu)(qiu)居未地(di)。若申地(di),傳送為(wei)(wei)白(bai)虎在亥巳,問(wen)(wen)囚(qiu)(qiu)宜(yi)于亥地(di)上,為(wei)(wei)玄武臨(lin)丑日(ri),甲(jia)(jia)克土(tu),土(tu)神畏今日(ri)甲(jia)(jia)申,有王氣,問(wen)(wen)囚(qiu)(qiu),囚(qiu)(qiu)不敢欺也。他(ta)效(xiao)此。
第二十一.占六畜放(fang)牧(mu),自(zi)亡,不知所在,各隨其類,以其亡時占之(zhi)
正月時,馬(ma)責(ze)勝(sheng)先之(zhi)(zhi)地(di)(di),牛責(ze)大吉,犬責(ze)河魁,雞責(ze)從魁,羊責(ze)小吉,豬責(ze)登明,欲知東南西(xi)北,各隨(sui)其(qi)神(shen)(shen)所(suo)臨(lin)(lin):在所(suo)勝(sheng)之(zhi)(zhi)地(di)(di),為(wei)(wei)(wei)放(fang)縱;在所(suo)畏之(zhi)(zhi)地(di)(di),為(wei)(wei)(wei)拘(ju)系;在所(suo)生所(suo)喜之(zhi)(zhi)地(di)(di),為(wei)(wei)(wei)人逃匿(ni)之(zhi)(zhi)。天乙順治責(ze),騰蛇逆責(ze),玄武為(wei)(wei)(wei)各隨(sui)其(qi)所(suo)居神(shen)(shen),日辰(chen)(chen)上(shang)神(shen)(shen)有制,騰蛇玄武及物(wu)類神(shen)(shen)者(zhe),為(wei)(wei)(wei)得;不(bu)制者(zhe),不(bu)得。其(qi)物(wu)類神(shen)(shen)自(zi)臨(lin)(lin)其(qi)日辰(chen)(chen)者(zhe),為(wei)(wei)(wei)歸家;其(qi)神(shen)(shen)與白虎(hu)并(bing)臨(lin)(lin)囚(qiu)死之(zhi)(zhi)地(di)(di),為(wei)(wei)(wei)死亡;其(qi)神(shen)(shen)與六合太陰并(bing),為(wei)(wei)(wei)人欲隱藏之(zhi)(zhi)。欲知遠(yuan)近,以其(qi)物(wu)類神(shen)(shen)所(suo)臨(lin)(lin)上(shang)下相(xiang)乘,為(wei)(wei)(wei)道理數,日辰(chen)(chen)上(shang)制物(wu)類神(shen)(shen),為(wei)(wei)(wei)得日期。
假令三(san)月壬(ren)申日中時,從魁加午時,馬自放(fang),責勝(sheng)(sheng)先,勝(sheng)(sheng)先臨卯(式經云(yun):東(dong)南西(xi)北各隨其(qi)世,是也),為在(zai)東(dong)方,勝(sheng)(sheng)先為午數九(jiu),卯數六,六九(jiu)五十(shi)四里,今日之辰申上(shang)神,得登明,為制勝(sheng)(sheng)先法,壬(ren)癸(gui)亥子日尋得。
假令先(xian)得(de)(de)壬(ren)癸(gui)(gui),壬(ren)癸(gui)(gui)日(ri)得(de)(de),先(xian)得(de)(de)亥子(zi),亥子(zi)日(ri)得(de)(de)。又一法(fa),以其神所來乘,為道里數,臨子(zi)午九,丑未八(ba),寅申七,卯酉六,辰戌五,乃(nai)至(zhi)巳亥四,此并為道里數也。他效此。
假令今日(ri)日(ri)辰上神(shen)(shen),但致(zhi)玄武騰蛇不(bu)(bu)制(zhi)物類之神(shen)(shen),亦為得,若制(zhi)玄武騰蛇,玄武等亦得。兩制(zhi)者,保十,必得無疑也(物類若驢騾當責(ze)太(tai)(tai)沖也。一云,從魁為刀,太(tai)(tai)沖為項,神(shen)(shen)后為屠(tu),太(tai)(tai)乙為斧(fu)(fu)。刀臨項,死;頭(tou)臨項,不(bu)(bu)死;屠(tu)臨斧(fu)(fu),死;斧(fu)(fu)臨屠(tu),不(bu)(bu)死也)。
假令六日(ri),壬(ren)寅日(ri)巳時,占失豬,天乙居太乙而加(jia)辰,為順治(zhi)合責;騰(teng)蛇居天罡而加(jia)卯,太沖為辰之陽神(shen),而克(ke)天罡,此(ci)為日(ri)辰上神(shen)制騰(teng)蛇,所失豬,果自(zi)歸,為登明(ming)加(jia)戌(xu)(xu),戌(xu)(xu)與亥相近,故也。他(ta)效此(ci)。
第二(er)十(shi)二(er).占諸欲知病人死(si)生法
常以其初得病(bing)日(ri)時,占之。
假令騰蛇白虎(hu)(hu)魁罡(gang)克(ke)(ke)初病日及占日,日上(shang)神(shen)人(ren)年所立(li)辰(chen),辰(chen)上(shang)神(shen)者(zhe),皆為死(si)(si);白虎(hu)(hu)所居神(shen)王相,而賊初病日及病人(ren)年,白虎(hu)(hu)陰上(shang)神(shen),又有氣(qi),佐(zuo)白虎(hu)(hu),共克(ke)(ke)病日人(ren)年者(zhe),急呼妻子,出病者(zhe)必不起立(li),死(si)(si)也。死(si)(si)氣(qi),為白虎(hu)(hu)克(ke)(ke)人(ren)年病日者(zhe),死(si)(si);又魁罡(gang)為白虎(hu)(hu),加病人(ren)元辰(chen)者(zhe),立(li)死(si)(si);白虎(hu)(hu)非必在日辰(chen)陰陽中也,視直所居神(shen)與(yu)病日人(ren)年相克(ke)(ke)以否。
假令不知初病(bing)(bing)時日(ri),以今(jin)日(ri)日(ri)辰上(shang)神訣(jue)之,今(jin)日(ri)日(ri)上(shang)神克病(bing)(bing)人行(xing)年及年上(shang)神者,死。陽(yang)(yang)命(ming)男陰(yin)命(ming)女,以前(qian)八后(hou)六為(wei)元(yuan)辰,陰(yin)命(ming)男陽(yang)(yang)命(ming)女,以前(qian)六后(hou)八為(wei)元(yuan)辰。
假令陰命未(wei)(wei)生(sheng)男,即從未(wei)(wei)至子,為(wei)(wei)前六(liu)后(hou)八(ba),他準此。白虎(hu)所(suo)居(ju)神,賊(zei)今(jin)日(ri)(ri)及人年(nian)上(shang)神,亦死(si)。若獨賊(zei)病(bing)日(ri)(ri)之(zhi)辰,不克今(jin)日(ri)(ri),為(wei)(wei)愈。說者(zhe)云(yun):白虎(hu)生(sheng)初病(bing)日(ri)(ri),病(bing)日(ri)(ri)生(sheng)白虎(hu),皆(jie)為(wei)(wei)病(bing)愈,白虎(hu)賊(zei)病(bing)日(ri)(ri)人年(nian),一(yi)一(yi)皆(jie)死(si)。白虎(hu)與病(bing)人年(nian)日(ri)(ri)辰相生(sheng),皆(jie)為(wei)(wei)愈,與病(bing)日(ri)(ri)同(tong)類,為(wei)(wei)安久。
假令甲子日(ri)占病,登(deng)明(ming)神后為(wei)(wei)(wei)白(bai)(bai)虎(hu)者,此(ci)為(wei)(wei)(wei)白(bai)(bai)虎(hu)生病日(ri),病者不死。春以勝先太乙為(wei)(wei)(wei)白(bai)(bai)虎(hu)者,此(ci)為(wei)(wei)(wei)病日(ri)生白(bai)(bai)虎(hu),病者皆(jie)愈也;功曹太沖為(wei)(wei)(wei)白(bai)(bai)虎(hu)者,此(ci)為(wei)(wei)(wei)同類,為(wei)(wei)(wei)病久,白(bai)(bai)虎(hu)陰(yin)陽皆(jie)有氣,并傷(shang)日(ri),立死;不傷(shang),立起;白(bai)(bai)虎(hu)無(wu)氣,病者愈。
假令(ling)(ling)白虎(hu)所(suo)(suo)居(ju)神(shen),金也(ye),時秋(qiu)有(you)氣(qi),若以(yi)甲(jia)(jia)子日(ri)占之(zhi)(zhi),雖年及甲(jia)(jia)上(shang)有(you)火神(shen),火將恐死,謂火至(zhi)秋(qiu)無氣(qi),恐不(bu)(bu)能救,有(you)氣(qi)也(ye)此(ci),并式經(jing)文也(ye)。假令(ling)(ling)不(bu)(bu)知病日(ri)人年所(suo)(suo)居(ju)立(li)之(zhi)(zhi)辰,以(yi)今日(ri)用(yong)神(shen)訣之(zhi)(zhi),三傳終(zhong)于白虎(hu),若日(ri)入(ru)墓(mu)者,為知吉兇,期以(yi)用(yong)神(shen)言(yan)之(zhi)(zhi)。
假令功(gong)曹直用,當丙(bing)丁(ding)日(ri)(ri),愈;庚辛日(ri)(ri),死。又天(tian)乙(yi)為(wei)用,生氣在丑未辰戌之日(ri)(ri),騰蛇為(wei)用,死在巳亥日(ri)(ri)。他效此。
又(you)一法,不(bu)知初(chu)病日(ri)(ri)時,以人來(lai)問時占之,日(ri)(ri)辰人年(nian)(nian)臨(lin)其墓,亦(yi)(yi)為死(si);日(ri)(ri)人年(nian)(nian)所(suo)立辰之陰陽神,入其墓者,亦(yi)(yi)死(si);日(ri)(ri)墓還臨(lin)日(ri)(ri)辰者,亦(yi)(yi)死(si);年(nian)(nian)墓還地年(nian)(nian)者,亦(yi)(yi)死(si)。
假(jia)令甲乙(yi)日,射病時,天上(shang)甲乙(yi)臨未,為(wei)日入其墓(mu),若小吉臨甲乙(yi),為(wei)墓(mu)其日也。
假令(ling)病者年立子(zi),問(wen)事時,神(shen)后臨(lin)辰,為(wei)(wei)年所立之(zhi)辰陰(yin)陽神(shen),入其墓(mu),若(ruo)天罡加子(zi),為(wei)(wei)墓(mu)臨(lin)其年,皆(jie)死,辰墓(mu)效(xiao)日墓(mu)之(zhi)例。
又一(yi)法,用神始,終(zhong)得日(ri)(ri)墓(mu)(mu)(mu)(mu),皆兇(xiong);天罡系(xi)今(jin)日(ri)(ri)日(ri)(ri)墓(mu)(mu)(mu)(mu),為墓(mu)(mu)(mu)(mu)門開(kai),亦死(si);甲乙寅卯(mao)木墓(mu)(mu)(mu)(mu)在未,丙丁巳午(wu)火墓(mu)(mu)(mu)(mu)在戌(xu)(余支干準此之(zhi)例(li)也),小吉(ji)木墓(mu)(mu)(mu)(mu),河魁火墓(mu)(mu)(mu)(mu),大(da)吉(ji)金墓(mu)(mu)(mu)(mu),天罡為水(shui)土之(zhi)墓(mu)(mu)(mu)(mu)(式經曰:白(bai)(bai)虎(hu)(hu)陰陽有氣(qi),傷(shang)病(bing)日(ri)(ri)人年(nian)者(zhe)(zhe),死(si);人年(nian)上神王相克白(bai)(bai)虎(hu)(hu)者(zhe)(zhe),愈;病(bing)日(ri)(ri)生(sheng)白(bai)(bai)虎(hu)(hu)者(zhe)(zhe),亦愈;白(bai)(bai)虎(hu)(hu)生(sheng)病(bing)日(ri)(ri)者(zhe)(zhe),死(si);白(bai)(bai)虎(hu)(hu)與病(bing)日(ri)(ri)同(tong)類者(zhe)(zhe),為之(zhi)安久也)。
第二十(shi)三.占知(zhi)囚系罪輕重法
(式經(jing)云:先(xian)建系日日辰(chen)陰陽(yang),而取其當者,而傳其始終(zhong),終(zhong)休,罪重;終(zhong)囚,加罪;終(zhong)死(si),罪重后輕)
正(zheng)日時,視用神終(zhong)(zhong)(zhong)于(yu)王(wang)相之(zhi)氣,貴人救之(zhi),無(wu)罪(zui);終(zhong)(zhong)(zhong)于(yu)休氣,罪(zui)重;終(zhong)(zhong)(zhong)于(yu)囚(qiu)氣,加罪(zui);終(zhong)(zhong)(zhong)于(yu)死(si)氣,先重后輕;終(zhong)(zhong)(zhong)于(yu)騰蛇,罪(zui)重無(wu)疑,必死(si);終(zhong)(zhong)(zhong)于(yu)朱雀(que),數見掠苔;終(zhong)(zhong)(zhong)于(yu)勾陳,有(you)所(suo)勾連;終(zhong)(zhong)(zhong)于(yu)玄武,置(zhi)辭而亡;終(zhong)(zhong)(zhong)于(yu)天(tian)空(kong),空(kong)無(wu)所(suo)有(you)(有(you)實也);終(zhong)(zhong)(zhong)于(yu)白虎,被罪(zui)致死(si);終(zhong)(zhong)(zhong)于(yu)吉(ji)將,傳(chuan)得其子(zi),為有(you)救,罪(zui)得解(jie);傳(chuan)入其獄(yu),為有(you)罪(zui);傳(chuan)得他獄(yu),為移(yi)獄(yu)所(suo)為。獄(yu)者(zhe),墓也。
假(jia)(jia)令功曹太沖小(xiao)吉為獄(yu),登明神(shen)后即(ji)天罡,是其(qi)(qi)獄(yu),他(ta)例此。所謂移獄(yu)者,假(jia)(jia)令起(qi)功曹終于(yu)河魁,為移獄(yu)。一法,以(yi)初系日占之,各以(yi)其(qi)(qi)所犯(fan)為坐,假(jia)(jia)令斗傷人以(yi)勾陳,殺人以(yi)白虎,竊盜以(yi)玄武,相告(gao)罪名以(yi)朱(zhu)雀。
假(jia)令犯坐傷,以勾(gou)陳所居神(shen)賊(zei)系(xi)日(ri),即(ji)論(lun)也;系(xi)日(ri)賊(zei)勾(gou)陳者,不論(lun)也;勾(gou)陳與(yu)日(ri)同類(lei),為系(xi)久;傳神(shen)得其獄者,必論(lun)。
假(jia)令以甲乙(yi)(yi)(yi)日(ri)(ri)(ri)(ri)系(xi)(xi),天(tian)乙(yi)(yi)(yi)居小(xiao)吉臨(lin)(lin)未,系(xi)(xi)日(ri)(ri)(ri)(ri)丙(bing)丁(ding);天(tian)乙(yi)(yi)(yi)臨(lin)(lin)戌,系(xi)(xi)日(ri)(ri)(ri)(ri)庚辛(xin);天(tian)乙(yi)(yi)(yi)臨(lin)(lin)丑,系(xi)(xi)日(ri)(ri)(ri)(ri)壬癸;天(tian)乙(yi)(yi)(yi)臨(lin)(lin)辰,系(xi)(xi)日(ri)(ri)(ri)(ri)戊己;天(tian)乙(yi)(yi)(yi)亦臨(lin)(lin)辰,為(wei)(wei)必離訟獄。傳(chuan)勾陳(chen)(chen)(chen)(chen)之陰,得(de)(de)白虎,白虎所(suo)居之神(shen)與勾陳(chen)(chen)(chen)(chen)并(bing)賊,其系(xi)(xi)日(ri)(ri)(ri)(ri)者(zhe)死(si)(式經曰:假(jia)令以甲乙(yi)(yi)(yi)日(ri)(ri)(ri)(ri)系(xi)(xi),勾陳(chen)(chen)(chen)(chen)所(suo)居在金神(shen)上(shang)者(zhe),此為(wei)(wei)勾陳(chen)(chen)(chen)(chen)勝系(xi)(xi)日(ri)(ri)(ri)(ri)者(zhe),即(ji)被論罪(zui)也(ye),若勾陳(chen)(chen)(chen)(chen)居土神(shen)上(shang)者(zhe),為(wei)(wei)系(xi)(xi)日(ri)(ri)(ri)(ri)勝勾陳(chen)(chen)(chen)(chen),即(ji)免被論罪(zui)也(ye));傳(chuan)勾陳(chen)(chen)(chen)(chen)之陰,得(de)(de)天(tian)乙(yi)(yi)(yi),天(tian)乙(yi)(yi)(yi)生(sheng)系(xi)(xi)日(ri)(ri)(ri)(ri)日(ri)(ri)(ri)(ri)辰者(zhe),為(wei)(wei)貴人(ren)救之也(ye);傳(chuan)勾陳(chen)(chen)(chen)(chen)得(de)(de)系(xi)(xi)日(ri)(ri)(ri)(ri)子(zi)母,人(ren)將哀,哀可(ke)為(wei)(wei)上(shang)書也(ye)。
假令(ling)七月(yue)巳未日食時,傳送為太常臨巳(謂日辰上共(gong)得后四(si)之(zhi)將),神(shen)將不相(xiang)刑(xing),又(you)有王相(xiang)氣,謂金(jin)玉故也(ye)(ye)(ye)。天罡(gang)為勾陳加卯,傳得其母(謂辰上得太乙也(ye)(ye)(ye)),勾陳與日同類(lei)法(fa),為安(an)久,不然蒙聽令(ling)。欲知吉(ji)兇之(zhi)期者,以用神(shen)傳終,為有救(jiu)期也(ye)(ye)(ye)。
假令(ling)七月(yue)巳未日酉時,天(tian)乙治神后加于辰(chen),太沖亦(yi)加今(jin)日日辰(chen),神將不相刑,有(you)王相氣,傳得其(qi)母(登(deng)明加卯故也(ye)),勾陳與日同(tong)類法,當系久(jiu)。然蒙得出傳,而得傳送天(tian)乙,為移獄也(ye)。
第二十(shi)四.占諸欲遠行,使出門(men)吉法
始行時欲令(ling)今(jin)日(ri)日(ri)辰人(ren)年上得吉神將(jiang),有王(wang)相休氣而出(chu);小吉得傳送,下即大吉,慎(shen)無(wu)令(ling)魁罡臨(lin)所出(chu)門上,所出(chu)門上之神,又不可傷行者年上神,門上神者,所出(chu)門也。
假令八月甲申日(ri)(ri)時(shi)卯,正日(ri)(ri)時(shi),行者(zhe)(zhe)年(nian)立戌,戌上(shang)(shang)得(de)登(deng)明(ming),欲傷行之(zhi)午,午上(shang)(shang)得(de)小(xiao)吉,小(xiao)吉傷登(deng)明(ming),此為門上(shang)(shang)神傷行者(zhe)(zhe)年(nian)上(shang)(shang)神也,門傷行者(zhe)(zhe)之(zhi)年(nian),道必(bi)有秧;年(nian)傷門,行者(zhe)(zhe)不安,必(bi)有疾病而還(此謂年(nian)上(shang)(shang)神傷門上(shang)(shang)神也)。又到日(ri)(ri)無令,賊初發之(zhi)時(shi)。
假令始行(xing)(xing)之(zhi)日,以甲乙時加寅(yin)卯,慎,勿以庚辛(xin)日申酉(you)時到(dao)也(ye)。若(ruo)到(dao)時,賊初發(fa)之(zhi)日,咎及先(xian)君。又勿令陰陽中絕其(qi)類,謂凡欲出行(xing)(xing)。欲令日辰陰陽中有(you)(you)傳(chuan)送(song),傳(chuan)送(song)上遇(yu)吉將,則行(xing)(xing)者(zhe)吉;有(you)(you)兇將,則行(xing)(xing)者(zhe)兇也(ye)。
假令行時(shi)傳(chuan)送不(bu)(bu)在(zai)日辰陰陽中(zhong),直視傳(chuan)送上有吉將(jiang),亦吉,不(bu)(bu)可有惡將(jiang)也(ye)。
假令(ling)遇(yu)兇將(jiang)是(shi)騰蛇,為驚恐(kong);朱雀,口舌,拘留(liu);勾陳,見斗戰(zhan);玄(xuan)武,亡遺;天空,見耗病,所(suo)求(qiu)不在(zai);白虎,死喪。他效此(ci)。
又法,欲將帥出(chu)行,欲令天罡(gang)臨四季,為神(shen)樞外,百事吉(神(shen)樞又云:無令所之(zhi)之(zhi)鄉,傷其年,乃(nai)有(you)喜。假(jia)令欲行,行人年立四季,此為所之(zhi)之(zhi)鄉,傷其年也。他效此)
第二十五.占諸欲行(xing)求事者
以(yi)始行正日時,無令(ling)今日日辰(chen)上神(shen),傷行者年之所立地辰(chen),所立地辰(chen)亦勿令(ling)傷辰(chen)上神(shen),若傷辰(chen)上神(shen),是謂相刑,其(qi)事不成(cheng)也。
假令年立(li)巳,而今日丙(bing)寅,神(shen)后臨寅,此辰上之神(shen),傷人年所立(li)地辰也。
假令(ling)(ling)是日(ri)時,神(shen)后(hou)臨寅,人年立辰(chen)(chen),此為年所立地(di)辰(chen)(chen),傷辰(chen)(chen)上(shang)神(shen)也(ye),法欲(yu)(yu)(yu)有求作者,欲(yu)(yu)(yu)令(ling)(ling)今日(ri)日(ri)辰(chen)(chen)陰陽,及用傳中有其(qi)(qi)事類,事類者,謂:求財,欲(yu)(yu)(yu)得青龍小吉;求繒彩(cai),欲(yu)(yu)(yu)得太常;求蠶,欲(yu)(yu)(yu)得勝先之比也(ye),故式經云:辰(chen)(chen)上(shang)神(shen)傷其(qi)(qi)地(di)年,所求難得,后(hou)自亡(wang)遺(yi)。
第二(er)十(shi)六.占諸望行(xing)者吉兇來(lai)否法
必當(dang)視所至(zhi)地之(zhi)陽神,以卯(mao),為限;以子午(wu)上神,為至(zhi)期;東方(fang)南方(fang)以酉為限,子上神,為至(zhi)期;西方(fang)北方(fang)以卯(mao)為限,午(wu)上神為至(zhi)期。
假令望酉地人(ren),從魁加戌(xu),為已發;加子,為半道;加卯,為得限,當來以(yi)午上(shang)神為至期(qi),午上(shang)神得神后,以(yi)壬(ren)癸亥(hai)子日(ri)至。
假令望巳(si)地人(ren),太(tai)乙加午,為(wei)已發(fa);加酉,為(wei)得(de)限,當來以子(zi)上神,為(wei)至(zhi)(zhi)期,子(zi)上得(de)傳送(song),期庚辛(xin)申酉日至(zhi)(zhi)。
假令望(wang)(wang)(wang)(wang)(wang)(wang)寅(yin)地(di)(di)人,功曹(cao)加(jia)酉為(wei)(wei)(wei)(wei)(wei)來;望(wang)(wang)(wang)(wang)(wang)(wang)申地(di)(di)人,傳(chuan)送加(jia)卯(mao),為(wei)(wei)(wei)(wei)(wei)來;望(wang)(wang)(wang)(wang)(wang)(wang)子(zi)(zi)(zi)地(di)(di)人,神(shen)后(hou)加(jia)卯(mao),為(wei)(wei)(wei)(wei)(wei)來;望(wang)(wang)(wang)(wang)(wang)(wang)午地(di)(di)人,勝先加(jia)酉,為(wei)(wei)(wei)(wei)(wei)來,皆(jie)以(yi)(yi)(yi)子(zi)(zi)(zi)午上(shang)神(shen)為(wei)(wei)(wei)(wei)(wei)至(zhi)(zhi)(zhi)(zhi)期,諸望(wang)(wang)(wang)(wang)(wang)(wang)行(xing)者過限(xian),皆(jie)以(yi)(yi)(yi)為(wei)(wei)(wei)(wei)(wei)聞,其(qi)聞為(wei)(wei)(wei)(wei)(wei)不(bu)來也(ye)。要所(suo)至(zhi)(zhi)(zhi)(zhi)事類度(du)(du),為(wei)(wei)(wei)(wei)(wei)不(bu)來,所(suo)為(wei)(wei)(wei)(wei)(wei)事類者,望(wang)(wang)(wang)(wang)(wang)(wang)貴人以(yi)(yi)(yi)天(tian)(tian)乙(yi)(亦(yi)為(wei)(wei)(wei)(wei)(wei)望(wang)(wang)(wang)(wang)(wang)(wang)父)望(wang)(wang)(wang)(wang)(wang)(wang)父母(mu);以(yi)(yi)(yi)太常望(wang)(wang)(wang)(wang)(wang)(wang)兄弟(di);乙(yi)太陰望(wang)(wang)(wang)(wang)(wang)(wang)婦女(nv);以(yi)(yi)(yi)天(tian)(tian)后(hou)望(wang)(wang)(wang)(wang)(wang)(wang)子(zi)(zi)(zi)孫;以(yi)(yi)(yi)六合(he)望(wang)(wang)(wang)(wang)(wang)(wang)友(you)及夫,錢財二千石等;以(yi)(yi)(yi)青龍望(wang)(wang)(wang)(wang)(wang)(wang)盜;以(yi)(yi)(yi)玄武望(wang)(wang)(wang)(wang)(wang)(wang)死喪;以(yi)(yi)(yi)白虎望(wang)(wang)(wang)(wang)(wang)(wang)奴(nu)婢;以(yi)(yi)(yi)天(tian)(tian)空(下(xia)也(ye)同(tong)使(shi))望(wang)(wang)(wang)(wang)(wang)(wang)吏捕人;以(yi)(yi)(yi)朱雀望(wang)(wang)(wang)(wang)(wang)(wang)行(xing)道;還以(yi)(yi)(yi)騰蛇(she)望(wang)(wang)(wang)(wang)(wang)(wang)斗戰;以(yi)(yi)(yi)勾陳并以(yi)(yi)(yi)所(suo)加(jia)今日(ri)(ri)(ri)日(ri)(ri)(ri)辰,皆(jie)以(yi)(yi)(yi)此為(wei)(wei)(wei)(wei)(wei)來,傳(chuan)以(yi)(yi)(yi)為(wei)(wei)(wei)(wei)(wei)至(zhi)(zhi)(zhi)(zhi),其(qi)度(du)(du)限(xian)為(wei)(wei)(wei)(wei)(wei)不(bu)來也(ye)(集(ji)靈記云:幾望(wang)(wang)(wang)(wang)(wang)(wang)行(xing)人以(yi)(yi)(yi)甲(jia)(jia)乙(yi)日(ri)(ri)(ri)占(zhan),用(yong)得巳午神(shen)者,為(wei)(wei)(wei)(wei)(wei)將至(zhi)(zhi)(zhi)(zhi);用(yong)亥子(zi)(zi)(zi)神(shen)者,為(wei)(wei)(wei)(wei)(wei)背日(ri)(ri)(ri),背日(ri)(ri)(ri)為(wei)(wei)(wei)(wei)(wei)不(bu)至(zhi)(zhi)(zhi)(zhi)也(ye)。金匱云:至(zhi)(zhi)(zhi)(zhi)不(bu)至(zhi)(zhi)(zhi)(zhi)問前(qian)四(si)(si),言(yan)甲(jia)(jia)午日(ri)(ri)(ri)前(qian)四(si)(si),戊戌(xu)上(shang)所(suo)見神(shen)為(wei)(wei)(wei)(wei)(wei)至(zhi)(zhi)(zhi)(zhi)期。假令戌(xu)上(shang)見功曹(cao),則寅(yin)上(shang)至(zhi)(zhi)(zhi)(zhi)。一(yi)說(shuo)云:應至(zhi)(zhi)(zhi)(zhi)而不(bu)至(zhi)(zhi)(zhi)(zhi),乃用(yong)此法也(ye),又(you)云:占(zhan)行(xing)人以(yi)(yi)(yi)生王,為(wei)(wei)(wei)(wei)(wei)至(zhi)(zhi)(zhi)(zhi)期。假令用(yong)起(qi)水神(shen),則甲(jia)(jia)子(zi)(zi)(zi)日(ri)(ri)(ri)至(zhi)(zhi)(zhi)(zhi),遇(yu)墓者則不(bu)來。假令壬(ren)癸(gui)日(ri)(ri)(ri),用(yong)起(qi)天(tian)(tian)罡為(wei)(wei)(wei)(wei)(wei)遇(yu)墓,遇(yu)墓即止(zhi)而不(bu)來史(shi)蘇經曰:卜外人,以(yi)(yi)(yi)生王而至(zhi)(zhi)(zhi)(zhi),卜家人,遇(yu)墓亦(yi)至(zhi)(zhi)(zhi)(zhi)也(ye)。凡占(zhan)吉兇賒促所(suo)之遠(yuan)近,皆(jie)以(yi)(yi)(yi)計神(shen)占(zhan)之,計神(shen)者,河魁是也(ye),故金匱云:數(shu)(shu)以(yi)(yi)(yi)魁離日(ri)(ri)(ri)。假令魁加(jia)未,未數(shu)(shu)八,魁數(shu)(shu)五(wu),五(wu)八四(si)(si)十(shi),為(wei)(wei)(wei)(wei)(wei)吉兇在四(si)(si)十(shi)日(ri)(ri)(ri)內,行(xing)人當之為(wei)(wei)(wei)(wei)(wei)四(si)(si)百里也(ye),他(ta)皆(jie)仿此也(ye)。一(yi)說(shuo)云:魁罡離初發日(ri)(ri)(ri),為(wei)(wei)(wei)(wei)(wei)期日(ri)(ri)(ri)臨(lin)而發日(ri)(ri)(ri),即日(ri)(ri)(ri)至(zhi)(zhi)(zhi)(zhi)也(ye))。
又法,居外(wai)望內人,以夏至辰(chen)(chen)之陰神;居內望外(wai)人,以冬至辰(chen)(chen)之陽神臨今(jin)日(ri)(ri)日(ri)(ri)辰(chen)(chen),日(ri)(ri)辰(chen)(chen)與太(tai)沖臨未皆為來。
假令(ling)夏(xia)至以卯,卯之陽神太沖,今日丙丁太沖臨(lin)寅,為(wei)(wei)本;臨(lin)午為(wei)(wei)中(zhong);臨(lin)戌為(wei)(wei)末,皆為(wei)(wei)來也。
假(jia)令(ling)太沖臨(lin)(lin)午,當(dang)以丙丁巳午日(ri)至(zhi)(zhi),月(yue)(yue)期五月(yue)(yue),假(jia)令(ling)冬至(zhi)(zhi)以午,午之陽(yang)神勝(sheng)先也,今日(ri)甲乙勝(sheng)先臨(lin)(lin)亥(hai)(hai),為本臨(lin)(lin);卯為中(zhong)臨(lin)(lin),未為末,皆來。假(jia)令(ling)勝(sheng)先臨(lin)(lin)亥(hai)(hai),當(dang)以壬癸亥(hai)(hai)子日(ri)至(zhi)(zhi),月(yue)(yue)期十月(yue)(yue)。
一法,望(wang)行者(zhe)天(tian)罡,系(xi)(xi)(xi)今日(ri)日(ri)辰(chen),為(wei)今日(ri)至(zhi),順(shun)系(xi)(xi)(xi);日(ri)辰(chen)至(zhi),逆(ni)系(xi)(xi)(xi),日(ri)辰(chen)為(wei)不至(zhi)。所謂逆(ni)順(shun)者(zhe),假令望(wang)西方(fang)人(ren),天(tian)罡系(xi)(xi)(xi)北方(fang),東(dong)方(fang)日(ri)辰(chen)為(wei)順(shun),順(shun)即來;系(xi)(xi)(xi)南(nan)方(fang),西方(fang)為(wei)逆(ni),逆(ni)不來也。天(tian)道左(zuo)游,天(tian)罡為(wei)逆(ni),天(tian)罡臨月辰(chen)人(ren)年,懸(xuan)門(men)候之,望(wang)西方(fang)北方(fang)人(ren),以卯為(wei)門(men),午上(shang)神為(wei)至(zhi)期;望(wang)南(nan)方(fang)東(dong)方(fang)人(ren),以酉為(wei)門(men),子上(shang)神為(wei)至(zhi)期。凡所望(wang)神入其門(men),即為(wei)至(zhi);凡望(wang)不至(zhi)者(zhe),皆(jie)云:刑人(ren)以刑。
假令望寅(yin)地人,寅(yin)上有兇將,以兇事(shi)留;有吉(ji)將,以吉(ji)事(shi);有青龍太(tai)常,為錢財酒食(shi),為吉(ji)。他效此。
假令白虎為(wei)(wei)死(si)喪,勾陳(chen)為(wei)(wei)斗戰,朱(zhu)雀為(wei)(wei)口舌。對吏,望吉(ji)人(ren),得(de)吉(ji)將;兇人(ren),得(de)兇將,即來。他效此。
第二十七.占諸欲知行者(zhe)吉兇法
審(shen)知行者(zhe)年所立辰之(zhi)陽神(shen),與吉(ji)(ji)將(jiang)并(bing)臨(lin)(lin)有氣之(zhi)鄉(xiang),上下相生,即吉(ji)(ji),無過;與惡神(shen)將(jiang)并(bing)臨(lin)(lin)囚(qiu)死之(zhi)鄉(xiang),上下相賊(zei),又臨(lin)(lin)年墓日(ri)墓者(zhe),皆(jie)兇也(ye)。
假(jia)令(ling)行(xing)者(zhe)(zhe)(zhe)年立寅占時,而功曹當與白虎并臨(lin)未(wei)者(zhe)(zhe)(zhe),此為(wei)與兇將(jiang)并臨(lin),其年墓也大兇(日(ri)墓假(jia)之(zhi)(zhi))。又一法(fa),若(ruo)不知行(xing)者(zhe)(zhe)(zhe)年,以日(ri)為(wei)行(xing)者(zhe)(zhe)(zhe)身,辰(chen)為(wei)行(xing)者(zhe)(zhe)(zhe)日(ri)之(zhi)(zhi)辰(chen)陰(yin)陽,得辰(chen)之(zhi)(zhi)神陰(yin),為(wei)與吉神將(jiang)并,即(ji)吉,與兇神將(jiang)并,即(ji)兇也。
第(di)二十八.占諸行者欲知(zhi)家內吉兇法
正日(ri)時辰(chen)上神之(zhi)陰,得(de)吉神將,王相(xiang)休(xiu)氣(qi)上下相(xiang)生,即吉;得(de)兇(xiong)神惡將,即兇(xiong)。以其極而論之(zhi)。假令得(de)白(bai)虎,死喪事(shi);得(de)大(da)吉及休(xiu)氣(qi),為耗病,各以善惡將言之(zhi),他效此。
第二十九.占諸架屋(wu)舉(ju)百事吉兇法
正(zheng)日(ri)時無令,今(jin)年(nian)太(tai)歲陽神,臨今(jin)日(ri)日(ri)辰(chen)(chen),及欲所治地,即(ji)十二(er)歲滅(mie)門;又(you),無令魁罡騰(teng)蛇(she)(she)白虎(hu)臨今(jin)日(ri)日(ri)辰(chen)(chen),大(da)兇。欲使大(da)吉(ji)勝先功(gong)曹在日(ri)辰(chen)(chen)陰(yin)陽中(zhong),與日(ri)辰(chen)(chen)相合,即(ji)大(da)吉(ji),非(fei)此(ci)者,皆兇。欲入(ru)廬舍,效此(ci)。以日(ri)辰(chen)(chen)上神將,言其(qi)吉(ji)兇,將得白虎(hu),多(duo)(duo)(duo)死(si)喪;將得玄武(wu),多(duo)(duo)(duo)亡遺;將得勾陳,多(duo)(duo)(duo)斗訟(song);將得朱雀,多(duo)(duo)(duo)口(kou)舌。縣官將得騰(teng)蛇(she)(she),多(duo)(duo)(duo)怪;將得天空,多(duo)(duo)(duo)哀(ai)耗,治生不(bu)成,六(liu)畜不(bu)蕃息。朱雀與登明天乙并合,宅見(jian)誅直,用神傳中(zhong)有救,為(wei)后起(qi)者,當避之。
假令(ling)今(jin)年太(tai)歲(sui)在卯,八月甲戌日,日出時(shi),天罡加卯,欲(yu)架屋及蓋屋,太(tai)沖為(wei)太(tai)歲(sui),陽(yang)神(shen)(shen)臨(lin)甲,將得朱雀(que),魁為(wei)玄武臨(lin)酉,日辰陽(yang)神(shen)(shen)中無(wu)大吉勝先功(gong)曹。又太(tai)歲(sui)陽(yang)神(shen)(shen)下臨(lin)日,以舉百事(shi),大兇。
假令是日時,欲治,寅地居,為在太歲陽(yang)神(shen)下,亦(yi)大兇(xiong)也,他效此。
第三十(shi).占宅舍可(ke)居(ju)否法
正日時(shi)視日辰上(shang)神(shen)(shen),神(shen)(shen)陰(yin)得吉神(shen)(shen)將(jiang),有王(wang)相(xiang)休氣,上(shang)相(xiang)生,可(ke)(ke)居,吉;若兇(xiong)神(shen)(shen),有囚氣,上(shang)下相(xiang)賊,即兇(xiong),不可(ke)(ke)居,以尤者(zhe)言其(qi)形狀。
假令(ling)白虎死喪,天空虛耗。他(ta)效此(ci)。
第三十一(yi).占田蠶種五谷好惡法
正日(ri)時,欲令今日(ri)日(ri)辰(chen)上神,多王相氣,與所欲為(wei)物(wu)類神相生(sheng),又欲天乙(yi)(yi)所居神,與太歲上神相生(sheng)物(wu)類神,即(ji)大吉。日(ri)辰(chen)陰陽(yang)及用傳(chuan)中有其物(wu),必成(cheng)熟也(ye)。無令魁(kui)罡騰(teng)蛇(she)白(bai)虎囚死之氣,臨日(ri)辰(chen)者(zhe),兇。物(wu)類者(zhe),謂:蠶以(yi)勝(sheng)先(xian);禾以(yi)功曹太沖(chong);黍小(xiao)(xiao)豆以(yi)以(yi)太乙(yi)(yi)勝(sheng)先(xian);麥以(yi)傳(chuan)送從魁(kui);稻大豆以(yi)登明神后;麻以(yi)大吉小(xiao)(xiao)吉。
假令欲(yu)占蠶,日辰陰(yin)陽(yang)及(ji)用(yong)傳(chuan)中有勝(sheng)先(xian),因而三傳(chuan)勝(sheng)先(xian)皆得吉神(shen)將(jiang),得天乙(yi)所(suo)居神(shen),與太歲(sui)上神(shen)相生,勝(sheng)先(xian)即大吉也。
假令太歲(sui)(sui)在(zai)辰(chen)(chen),四(si)月戊辰(chen)(chen)日中時,傳送臨午,占蠶善惡何如,勝先(xian)臨辰(chen)(chen),此為(wei)(wei)有其物類(lei)(lei),太歲(sui)(sui)上神(shen)自(zi)得(de)勝先(xian),將(jiang)得(de)青龍,神(shen)將(jiang)相(xiang)(xiang)生,天乙在(zai)大吉,不與(yu)勝先(xian)相(xiang)(xiang)克(ke),則為(wei)(wei)太歲(sui)(sui)日辰(chen)(chen)上神(shen),皆(jie)有王相(xiang)(xiang)之氣(qi),無有災害。諸物類(lei)(lei)此等,并(bing)效此。也若(ruo)物類(lei)(lei)神(shen)與(yu)太歲(sui)(sui)上神(shen)相(xiang)(xiang)賊,天乙所居神(shen),克(ke)日辰(chen)(chen)陰陽中無其事類(lei)(lei),則為(wei)(wei)大兇,敗也。
第(di)三(san)十二.占(zhan)今(jin)年舉百(bai)事商賈(jia)田蠶法
皆以(yi)日辰(chen),及家(jia)長年上神將言之。
假令得(de)(de)(de)傳(chuan)送青龍,及王相之(zhi)氣,可為商賈。得(de)(de)(de)勝先大吉神將,皆宜。田蠶亦以所欲為類神上,得(de)(de)(de)兇者,言所生,得(de)(de)(de)玄武,為亦遺(yi)。余效此。
第三(san)十三(san).占(zhan)諸市賈求(qiu)利吉兇(xiong)法
正日(ri)時(shi),欲(yu)(yu)皆令今(jin)(jin)日(ri)之(zhi)時(shi)辰上(shang)神(shen)(shen),及人(ren)(ren)年(nian)上(shang)神(shen)(shen)與所欲(yu)(yu)為市,買物(wu)類(lei)相(xiang)生者(zhe),吉(ji);又(you)欲(yu)(yu)今(jin)(jin)日(ri)日(ri)辰陰(yin)陽(yang)中,有(you)小吉(ji)青(qing)(qing)龍,青(qing)(qing)龍所居(ju)神(shen)(shen),與今(jin)(jin)日(ri)日(ri)辰上(shang)神(shen)(shen)相(xiang)生者(zhe),吉(ji);太歲上(shang)神(shen)(shen),不(bu)克人(ren)(ren)年(nian)上(shang)神(shen)(shen),人(ren)(ren)年(nian)上(shang)神(shen)(shen)不(bu)制青(qing)(qing)龍者(zhe),吉(ji);又(you)欲(yu)(yu)令所往至之(zhi)地,上(shang)有(you)吉(ji)神(shen)(shen)將(jiang),有(you)王相(xiang)氣,與人(ren)(ren)年(nian)上(shang)神(shen)(shen)不(bu)相(xiang)賊,世估有(you)利。
假令九月戊子日(ri)(ri)日(ri)(ri)昳時,太(tai)沖加未,欲為估(gu)市,人(ren)(ren)年(nian)立(li)巳,太(tai)歲(sui)在(zai)寅,大吉為天乙臨(lin)于戊(戊寄位(wei)在(zai)巳,巳即(ji)人(ren)(ren)年(nian)立(li)辰),傳送為青龍臨(lin)子,此(ci)為有(you)(you)其物(wu)類,其日(ri)(ri)辰與(yu)人(ren)(ren)年(nian)上神(shen),及青龍所居(ju)神(shen)相(xiang)生(sheng)。大吉臨(lin)人(ren)(ren)年(nian),魁(kui)臨(lin)太(tai)歲(sui),不(bu)與(yu)人(ren)(ren)年(nian)神(shen)相(xiang)賊(zei),而此(ci)出傳送下,大吉利(li)。雖先(xian)備(bei)二吉一兇,可(ke)用,務令今(jin)日(ri)(ri)辰人(ren)(ren)年(nian)上神(shen)相(xiang)生(sheng)物(wu)類者,可(ke)用也(式經云:審問(wen)所之(zhi)之(zhi)鄉(xiang),東南西北四維,得與(yu)年(nian)相(xiang)生(sheng),多(duo)王(wang)相(xiang)之(zhi)氣(qi)者,即(ji)有(you)(you)福,估(gu)市有(you)(you)利(li),不(bu)逢賊(zei)盜所居(ju),見好,所欲皆得。但(dan)青龍居(ju)有(you)(you)氣(qi)之(zhi)神(shen),而加有(you)(you)氣(qi)之(zhi)鄉(xiang),即(ji)得財,若青龍制人(ren)(ren)年(nian),即(ji)無(wu)所得)。
第三十四.占諸(zhu)欲畜集何者好法
正日時,各以(yi)(yi)其(qi)事類在日辰陰陽及用傳中,有其(qi)物類,類又與人(ren)年上神(shen)(shen)(shen)相生者,吉利,可為蓄(xu)積(ji)也。直用神(shen)(shen)(shen)始于無氣,終于王相,即前利少后利多(duo),非此者,皆兇。所言(yan)物類者,粟以(yi)(yi)木(mu)神(shen)(shen)(shen),黍小豆(dou)以(yi)(yi)火神(shen)(shen)(shen),麥以(yi)(yi)金(jin)神(shen)(shen)(shen),麻以(yi)(yi)土(tu)神(shen)(shen)(shen),稻(dao)大(da)豆(dou)以(yi)(yi)水神(shen)(shen)(shen),絲棉(mian)以(yi)(yi)太常,布帛以(yi)(yi)神(shen)(shen)(shen)后,皮革(ge)以(yi)(yi)白虎,田蠶(can)以(yi)(yi)勝先(xian)。
假令七月甲子(zi)日雞鳴(ming)時,太乙加(jia)丑,謀欲(yu)收麥(mai),天(tian)(tian)罡(gang)加(jia)子(zi),陰(yin)(yin)上(shang)神得傳(chuan)(chuan)送(song),傳(chuan)(chuan)送(song)金神為(wei)麥(mai)類(lei),在用神陰(yin)(yin)陽中,人(ren)年立(li)申(shen),申(shen)上(shang)得神后(hou),與傳(chuan)(chuan)送(song)相(xiang)(xiang)生(sheng)(sheng),為(wei)物類(lei)與人(ren)年上(shang)神相(xiang)(xiang)生(sheng)(sheng)也(ye),是為(wei)可收也(ye)。用起天(tian)(tian)罡(gang),天(tian)(tian)罡(gang)氣(qi)休(xiu)老,傳(chuan)(chuan)終皆得王相(xiang)(xiang)氣(qi),為(wei)后(hou)多(duo)利,他效此。
第三(san)十五.占諸欲(yu)畜(chu)生類可得否(fou)法(fa)
正日(ri)時,視日(ri)辰上神,無魁罡騰(teng)蛇白虎(hu),即吉,可畜收。視其物類神王(wang)相,臨有氣之(zhi)鄉,為吉,多(duo)利。魁罡所(suo)加,不宜(yi)畜也。
假令魁罡加(jia)未,羊(yang)不(bu)可畜;加(jia)亥,豬不(bu)可畜。他效此。
第(di)三十六.占欲買車(che)舟(zhou)吉(ji)兇何如(ru)法
正日(ri)(ri)時(shi),視日(ri)(ri)辰上(shang)神(shen)陰陽,及用神(shen)傳(chuan)中,有六(liu)合(he)太沖與(yu)吉將并合(he),又與(yu)日(ri)(ri)相合(he)者,吉,可乘為(wei)使,利主;與(yu)兇將并賊今(jin)日(ri)(ri)者,損主,勿乘之。
假令(ling)太沖與(yu)玄武(wu)并者,乘而亡之,與(yu)白虎并,數(shu)載死人,宜喪事。他(ta)效此(ci)。
下 卷
第三十七(qi).占馬吉兇法
正日時(shi),以(yi)勝先(xian)占之(zhi):勝先(xian)與(yu)吉(ji)(ji)將并臨所(suo)生之(zhi)鄉,即(ji)吉(ji)(ji);與(yu)兇將并臨所(suo)賊之(zhi)鄉,即(ji)兇;以(yi)勝先(xian)上將及所(suo)臨之(zhi)鄉吉(ji)(ji)兇深淺(qian)言之(zhi)也。
假令勝先與(yu)青龍太常,并(bing)臨木火辰(chen)來未之(zhi)地,即吉,是為良(liang)馬也;若臨金鄉,即咬人;臨戌,躓(zhi)戾;臨水,為病;臨丑,喜(xi)走;與(yu)玄武(wu)并(bing),因(yin)放自亡;與(yu)白(bai)虎并(bing),且死(si);與(yu)騰蛇并(bing),驚敗事,他皆效此也。
第三十八.占牛(niu)善(shan)惡法
正日(ri)時,以大(da)吉(ji)占之:大(da)吉(ji)臨(lin)木,為病;臨(lin)火,且(qie)驚(jing),以得賣;臨(lin)金(jin),且(qie)欲(yu)賣之;臨(lin)水,田牛也;臨(lin)土,畜也。若天地吟,且(qie)用神與天乙(yi)并(bing)臨(lin)有氣之鄉,且(qie)入縣(xian)官,與白虎并(bing),為自死;與勾陳并(bing),為抵觸人;與騰蛇并(bing),時時苦驚(jing);玄武并(bing),且(qie)亡遺,他(ta)效(xiao)此(亡遺,責(ze)(ze)大(da)吉(ji),大(da)吉(ji)湖神也,一法,又(you)責(ze)(ze)軫星(xing),下亦(yi)責(ze)(ze)太沖(chong)也)。
第(di)三十九.占羊可養得否法
正(zheng)日(ri)時,以小吉占之:加(jia)金,欲畜(chu)之;加(jia)木,欲殺之;加(jia)火,可畜(chu);加(jia)水,為(wei)衰耗。與吉將(jiang)并臨有氣之鄉,即吉;與兇將(jiang)并,即兇。得白(bai)虎,為(wei)死,加(jia)寅戌,數(shu)逢狼,加(jia)辰,入墓,亦死。
第四十.占豬善惡法
以登明(ming)(ming)加(jia)巳午,即放;加(jia)水鄉,溷豕;加(jia)金木(mu),可畜;加(jia)土,為(wei)病死(si)(si)(si)(si);加(jia)王相鄉,欲(yu)與(yu)(yu)天乙太陰并(bing),為(wei)祀豕也(ye);與(yu)(yu)兇(xiong)(xiong)將(jiang)并(bing)臨囚(qiu)死(si)(si)(si)(si)之(zhi)鄉,為(wei)兇(xiong)(xiong);登明(ming)(ming)與(yu)(yu)白虎并(bing),即走失,欲(yu)知(zhi)生(sheng)(sheng)死(si)(si)(si)(si),以氣(qi)言之(zhi),有(you)(you)生(sheng)(sheng)氣(qi),生(sheng)(sheng);有(you)(you)死(si)(si)(si)(si)氣(qi),死(si)(si)(si)(si),自死(si)(si)(si)(si);與(yu)(yu)騰蛇并(bing),為(wei)驚亡(wang),加(jia)日辰人(ren)(ren)年,人(ren)(ren)墓,亦死(si)(si)(si)(si)(占亡(wang)失,登明(ming)(ming)加(jia)酉,不得責未上(shang)從魁,不得責巳上(shang)小吉,日辰陰陽能制(zhi)之(zhi),即得)。
第四(si)十(shi)一.占犬可畜否法
正日(ri)時,以河魁占之:子能捕鼠;加卯,卯能走獵(lie);加巳午,善聲(sheng);加未(wei),能斗(dou);加辰(chen),自(zi)死;加亥,賣之;加寅,狂走;加戌,嚙人;與太(tai)陰并,為用禱(dao)祀也。
第(di)四十(shi)二.占雞可畜否法
正日時(shi),以從魁占之(zhi):加(jia)未,能斗(dou);加(jia)金水(shui),可畜;加(jia)丑,為(wei)自死,或(huo)被殺;加(jia)辰,為(wei)子;加(jia)未,欲用祀;與吉(ji)將并臨(lin)有氣之(zhi)鄉(xiang),即吉(ji);與兇將并,又(you)臨(lin)囚死之(zhi)鄉(xiang),即兇。
假令與(yu)騰蛇并,為好驚,作怪祟(sui);與(yu)朱雀并,非時(shi)好鳴(ming);與(yu)勾陳并,雌雞坐鳴(ming);與(yu)玄武并,且亡(wang)走,與(yu)白虎并,為貍所食也(ye)。
第四十三(san).占奴婢下賤利主(zhu)否法
正(zheng)日(ri)(ri)(ri)時(shi),視其日(ri)(ri)(ri)辰(chen)陰(yin)陽及用神(shen)傳(chuan)中,從(cong)魁(kui)與(yu)吉(ji)將并,有王相(xiang)休氣(qi),與(yu)今(jin)日(ri)(ri)(ri)日(ri)(ri)(ri)辰(chen)相(xiang)生,宜主(zhu)(zhu)。直用神(shen)上賊下,皆為吉(ji)。深利親(qin)附甚蕃(fan)息(xi),從(cong)魁(kui)不在日(ri)(ri)(ri)辰(chen)陰(yin)陽,及用神(shen)傳(chuan)中。又與(yu)惡將并,而賊今(jin)日(ri)(ri)(ri),又用神(shen)賊上,其為慢諂,欲害(hai)其主(zhu)(zhu)。
假(jia)令八月(yue)壬子日日昳(die)時,天罡加(jia)未,占(zhan)奴婢吉兇,傳送為玄(xuan)武臨(lin)(lin)壬,從(cong)(cong)魁(kui)為太(tai)常臨(lin)(lin)子,從(cong)(cong)魁(kui)與壬,而(er)王相相生,又(you)在日辰陰陽中,勝先為用而(er)臨(lin)(lin)酉,上賊下,此(ci)時占(zhan)下賊者,皆(jie)好(hao)。
假(jia)令(ling)十月乙(yi)卯黃(huang)昏時,功(gong)曹加戌,上賊(zei)下,從魁為(wei)六(liu)合(he)臨巳,不在日(ri)辰陰陽(yang)中,又賊(zei)小吉,為(wei)用臨卯,下賊(zei)上,皆(jie)為(wei)慢誕,欲害其主。
第四(si)十四(si).占買賣(mai)財物六畜知(zhi)售否法
賣者(zhe)欲使(shi)今日之辰(chen)(chen)王(wang)相,買(mai)(mai)者(zhe)欲使(shi)今日之辰(chen)(chen)囚死,皆(jie)令物類之神,在日辰(chen)(chen)陰(yin)陽(yang)及(ji)用(yong)傳中,與(yu)今日日辰(chen)(chen)相生,即吉,賣者(zhe)可售(shou),買(mai)(mai)者(zhe)可得。若物類神不(bu)在日辰(chen)(chen)陰(yin)陽(yang)中,及(ji)用(yong)神傳中,又(you)與(yu)日辰(chen)(chen)上神相賊(zei),買(mai)(mai)賣俱不(bu)得其所。
假令十月癸亥日(ri)日(ri)昳時,功(gong)曹(cao)加(jia)未,占人(ren)買(mai)賣(mai)牛,小吉臨水,陰上神得功(gong)曹(cao)勝先(xian)臨亥,陰上得大吉,為在(zai)陰陽(yang)中,又與辰上神不相(xiang)賊,賣(mai)之與買(mai),兩(liang)得其(qi)所。
假令是庚辰日(ri),卜(bu)賣(mai)牛,太沖臨(lin)庚,陰(yin)上(shang)神(shen)得河魁登明臨(lin)辰,陰(yin)上(shang)神(shen)得勝先(xian)大(da)吉不在日(ri)辰陰(yin)陽中,是無其類(lei)也,日(ri)辰上(shang)神(shen)皆與(yu)大(da)吉相賊,買賣(mai)兩不得其所。
假令今(jin)日日上(shang)神(shen)賊(zei)大(da)吉,客不(bu)肯,取辰(chen)上(shang)神(shen)賊(zei)大(da)吉,主不(bu)肯,與(yu)日辰(chen)上(shang)神(shen)俱賊(zei)大(da)吉,妄(wang)有所(suo)語(yu)。他效此。
第四(si)十五(wu).占人亡所在吉兇法(fa)
正日時,視所問(wen)人(ren)鄉上神,與(yu)今日比(bi)者,在(zai);不(bu)比(bi)者,為(wei)不(bu)在(zai)也(ye)(ye)。假(jia)令今日甲也(ye)(ye),若問(wen)午(wu)地人(ren)在(zai)否,午(wu)上神得傳送,與(yu)甲為(wei)比(bi),比(bi)謂有甲申之例(li)也(ye)(ye),則(ze)所問(wen)人(ren)在(zai)也(ye)(ye)。假(jia)令午(wu)上神得大吉,無甲丑,為(wei)不(bu)比(bi),所問(wen)人(ren)不(bu)在(zai)。
又一法,欲(yu)(yu)行諸人家(jia),知(zhi)人在(zai)否。正(zheng)日(ri)時,神后臨日(ri)辰(chen),與(yu)婦女(nv)欲(yu)(yu)飲酒;天罡臨日(ri)辰(chen),在(zai)后家(jia)欲(yu)(yu)訟(song)錢(qian);太乙加(jia)日(ri)辰(chen),其(qi)(qi)作小車,若木器(qi)(一云:近(jin)出欲(yu)(yu)遠(yuan));小吉臨日(ri)辰(chen),其(qi)(qi)人在(zai)床(chuang)上(shang)臥,未(wei)起;傳送臨日(ri)辰(chen),行不(bu)在(zai);從魁臨日(ri)辰(chen),在(zai)后家(jia);天魁臨日(ri)辰(chen),其(qi)(qi)人病(bing);登明臨日(ri)辰(chen),其(qi)(qi)人在(zai)土(tu)上(shang)數錢(qian);大吉臨日(ri)辰(chen),在(zai)吏(li)家(jia),須臾還(或(huo)云:在(zai)酒家(jia),正(zheng)欲(yu)(yu)出);功曹臨日(ri)辰(chen),在(zai)吏(li)家(jia),與(yu)長者客語(一云:在(zai)家(jia),木作不(bu)出);太沖臨日(ri)辰(chen),見在(zai)門中(zhong)(一云:在(zai)舍,此作舟車處,砍木)。
第四十六.占欲上書奏記見貴人法
欲上(shang)(shang)書奏記,及見貴人,皆欲令所(suo)見事類神將,上(shang)(shang)下(xia)自(zi)相(xiang)好,所(suo)臨上(shang)(shang)下(xia)相(xiang)生,即大吉(ji)得(de)福,非此者,兇。
假令(ling)(ling)上書欲見(jian)王者,天乙居(ju)金(jin)火土(tu),而加金(jin)火土(tu)之辰(chen)(chen);見(jian)諸侯,以太常;見(jian)將(jiang)軍,以勾(gou)陳;見(jian)二千(qian)石,以青龍(long);見(jian)令(ling)(ling)長,以朱雀,效此。非必在日辰(chen)(chen)陰陽(yang)中,宜視(shi)其事類神(shen)將(jiang),觀其所喜善惡(e)也,所應喜,歸母子。
第四(si)十(shi)七.占人奏文書劾事解(jie)否(fou),及何時來報法
日辰上(shang)得吉神將,有(you)(you)王(wang)相相生,即為(wei)吉,功(gong)曹(cao)與吉將并,青龍(long)與吉神并者,皆吉,及直用神終見(jian)其子,有(you)(you)救(jiu)者,為(wei)事(shi)解,無救(jiu)者,為(wei)不解。
假令望文章所在之鄉(xiang),在南(nan)方(fang)(fang)否,功曹登明(ming);若青龍在北方(fang)(fang),下為(wei)且至(zhi),以(yi)功曹登明(ming)臨日辰(chen),為(wei)至(zhi)期,法以(yi)傳終救(jiu)神,為(wei)至(zhi)也。
第四十八.占(zhan)詞訟吉兇(xiong)事勝(sheng)負法
以(yi)日(ri)上(shang)神為客,主上(shang)賊(zei)下(xia),先(xian)者勝;下(xia)賊(zei)上(shang),后者勝。勝者不(bu)可令(ling)先(xian)者年上(shang)下(xia)相賊(zei),上(shang)下(xia)相賊(zei),雖勝,后必敗(bai)秧。日(ri)辰上(shang)下(xia)不(bu)相賊(zei),兩解(jie)不(bu)斗(dou)。
假令八月(yue)丁巳(si)日(ri),時加(jia)巳(si),年立卯,功曹加(jia)之(zhi),勝先加(jia)丁日(ri)辰(chen)之(zhi)陽神(shen)(shen),并比和,此(ci)為兩解者,準此(ci)。若欲以(yi)長幼(you)則知(zhi)(zhi)勝負(fu),以(yi)今日(ri)長年,辰(chen)為少壯也(ye)(ye),日(ri)勝辰(chen),長者勝,謂(wei)(wei)日(ri)勝辰(chen)上神(shen)(shen)也(ye)(ye);辰(chen)勝日(ri),少者勝,謂(wei)(wei)辰(chen)勝日(ri)上神(shen)(shen)也(ye)(ye),以(yi)日(ri)辰(chen)上將言之(zhi),以(yi)知(zhi)(zhi)其勝負(fu)。
假令(ling)將(jiang)(jiang)得(de)勾陳(chen),見(jian)以斗(dou)爭(zheng)事相(xiang)告(gao)也(ye),勾連;將(jiang)(jiang)得(de)白虎,紛爭(zheng)至死;將(jiang)(jiang)得(de)騰蛇,恐(kong)死有罪,罪謂被笞也(ye);將(jiang)(jiang)得(de)天空,所言非是,謂以論(lun)長短相(xiang)告(gao)也(ye);將(jiang)(jiang)得(de)朱雀,當(dang)獄訟,謂爭(zheng)口舌事也(ye);將(jiang)(jiang)得(de)玄武,謂辭(ci)而亡(wang),亦主妄言。
假令訟者,年立卯(mao),傳送臨之,為年上下(xia)相賊,先者為客,后者為主。
第四(si)十九.占諸吏謀對計簿當(dang)見(jian)上官知喜怒法
正日時(shi),視日上得(de)吉神將(jiang),有(you)王(wang)相及休氣,與所欲見事類神相生,即(ji)吉。
假(jia)令欲見(jian):王(wang)者以天乙;諸侯以太常;將軍以勾陳;卿相二千石以青龍;令長以朱雀,與日(ri)辰人(ren)年(nian)上(shang)下相生,即(ji)喜悅,所言并見(jian)聽,非此者,皆兇。
假(jia)令(ling)欲(yu)見將軍,勾陳所(suo)居神(shen)(shen),賊日(ri)辰人(ren)年上神(shen)(shen),即怒(nu)也(ye);日(ri)辰人(ren)年上神(shen)(shen),賊勾陳,則將軍不(bu)肯(ken)見人(ren)。雖不(bu)相(xiang)生(sheng),不(bu)欲(yu)相(xiang)賊。
第(di)五十.占諸欲攻讎報隙法
無令謀(mou)事(shi)類神,賊謀(mou)事(shi)者年(nian)上神,及地(di)下(xia)辰,皆兇。假令諸(zhu)欲報謀(mou)者之年(nian)立寅,白(bai)虎(hu)在(zai)傳送上,此白(bai)虎(hu)所居神,賊人(ren)地(di)年(nian)也。
假令謀(mou)者年(nian)立(li)辰(chen),而功曹(cao)臨之,而白虎所居神,賊(zei)功曹(cao),為賊(zei)人(ren)年(nian)上神,皆兇,不(bu)可行(xing)也(ye)。
假令(ling)數人(ren)(ren)(ren)(ren)謀(mou),系在各(ge)以其年(nian)上神(shen)(shen)與所(suo)立之辰,與白虎所(suo)居神(shen)(shen)相(xiang)賊(zei),則兇;不(bu)相(xiang)賊(zei),有王(wang)相(xiang)氣,則吉,王(wang)相(xiang)者,則謂人(ren)(ren)(ren)(ren)年(nian)上神(shen)(shen)將(jiang)也。謀(mou)殺人(ren)(ren)(ren)(ren),以勾陳;盜人(ren)(ren)(ren)(ren),以玄武;謀(mou)燒人(ren)(ren)(ren)(ren)屋,以朱(zhu)雀;匿(ni)罪人(ren)(ren)(ren)(ren),乙太陰六合;謀(mou)娶婦女,以天后,諸(zhu)所(suo)造為事(shi)(shi)類(lei),皆(jie)欲令(ling)賊(zei)事(shi)(shi)。事(shi)(shi)者,年(nian)上神(shen)(shen)也,各(ge)取其事(shi)(shi)類(lei)神(shen)(shen),三(san)傳(chuan)之終于(yu)王(wang)相(xiang),為有福;于(yu)囚死,為有賊(zei)也,他(ta)準此。
第五(wu)十一(yi).占諸被賊圍包陷陣客主勝負法
正日時(shi),斗(dou)加(jia)(jia)(jia)四(si)季(ji),利(li)(li)為(wei)客,可先起(qi)步(bu);斗(dou)加(jia)(jia)(jia)四(si)孟,利(li)(li)為(wei)主(zhu),宜后起(qi)兵(bing)(bing)。兵(bing)(bing)常背神后,系(xi)勝先大(da)吉(ji)也(ye)(ye)(ye);斗(dou)加(jia)(jia)(jia)四(si)仲,不可起(qi)兵(bing)(bing),客主(zhu)俱敗也(ye)(ye)(ye)。若時(shi)迫,不得不戰,即背小(xiao)吉(ji),系(xi)大(da)吉(ji),此為(wei)逆兵(bing)(bing)也(ye)(ye)(ye)。天地(di)吟,無舉,兵(bing)(bing)行伐,必見圍也(ye)(ye)(ye)。若日墓欲休息者,兵(bing)(bing)將常居今日小(xiao)吉(ji)時(shi)前(qian)三辰是也(ye)(ye)(ye)。
假令正月(yue)中大戰,墓(mu)欲宿,兵將軍(jun)常居卯辰巳寬坐,不可(ke)伐(fa),小時(shi)常與月(yue)建俱也。他(ta)皆效此。
第五十(shi)二.占欲獻(xian)寶物以遺尊貴知(zhi)勝吉兇法(fa)
今日(ri)之(zhi)辰王(wang)相(xiang),又欲(yu)今所遺神(shen)好辰之(zhi)上神(shen),及其所奉(feng)物類神(shen),即見喜,而愛敬也。
假令奉王者,以天乙;諸侯,以太常;乃至令長丞尉,以朱(zhu)雀(que);皇(huang)后(hou),以天后(hou);庶人婦女,以神后(hou),此為(wei)諸所遺者也。
假令欲獻婦女物(wu)(wu)(wu)類等(deng),謂(wei):田宅(zhai),以(yi)(yi)勝先;谷米牛(niu),以(yi)(yi)大吉;雞狐犬,以(yi)(yi)天魁;豕,以(yi)(yi)登明;羊鷹酒食,以(yi)(yi)小吉;奴婢飛馬蟲(chong)豸,以(yi)(yi)從魁;虎狼野禽,以(yi)(yi)功曹;船車貉(he)兔,以(yi)(yi)太沖(chong);刀兵璧玉獲,以(yi)(yi)傳送;蛟魚水蟲(chong),以(yi)(yi)天罡;布(bu)帛(bo)衣服,以(yi)(yi)太常,錢財寶(bao)物(wu)(wu)(wu),以(yi)(yi)青(qing)龍(long);絲帛(bo),以(yi)(yi)太常;布(bu)物(wu)(wu)(wu),以(yi)(yi)神后;皮革,以(yi)(yi)白虎;田蠶,以(yi)(yi)勝先之類是也,皆不欲令所遺神好之,辰上神將得天空,物(wu)(wu)(wu)損,而(er)無得,若相好而(er)受者,即(ji)蒙(meng)其福(fu)也。
假令三月辛卯日食時(shi),從魁加(jia)(jia)辰(chen),欲遺(yi)二(er)(er)千(qian)石以璧(bi)玉,功曹為(wei)(wei)太(tai)常臨(lin)酉,傳送(song)為(wei)(wei)朱雀臨(lin)卯,登(deng)明為(wei)(wei)青(qing)(qing)龍(long)加(jia)(jia)午(wu),青(qing)(qing)龍(long)為(wei)(wei)所遺(yi)神(shen)(shen),傳送(song)為(wei)(wei)奉(feng)物(wu)(wu)(wu),又為(wei)(wei)辰(chen)上(shang)神(shen)(shen),而青(qing)(qing)龍(long)所居神(shen)(shen)好之(zhi)(zhi)(zhi)(zhi)二(er)(er)千(qian)石,必(bi)喜,所奉(feng)物(wu)(wu)(wu)必(bi)地福報(bao)也(神(shen)(shen)樞云(yun):假令二(er)(er)月乙卯日午(wu)時(shi),傳送(song)臨(lin)辰(chen),欲遺(yi)二(er)(er)千(qian)石璧(bi)玉,傳送(song)為(wei)(wei)所奉(feng)之(zhi)(zhi)(zhi)(zhi)物(wu)(wu)(wu),又為(wei)(wei)辰(chen)上(shang)神(shen)(shen),而青(qing)(qing)龍(long)所居神(shen)(shen)好之(zhi)(zhi)(zhi)(zhi),此為(wei)(wei)二(er)(er)千(qian)石必(bi)悅(yue),而受(shou)之(zhi)(zhi)(zhi)(zhi)也。好之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)相(xiang)生(sheng)也,彼人克所貢之(zhi)(zhi)(zhi)(zhi)物(wu)(wu)(wu),為(wei)(wei)貪而受(shou)之(zhi)(zhi)(zhi)(zhi);若畏所貢之(zhi)(zhi)(zhi)(zhi)物(wu)(wu)(wu),物(wu)(wu)(wu)克之(zhi)(zhi)(zhi)(zhi),則不敢受(shou)也,所謂皆(jie)欲令今日之(zhi)(zhi)(zhi)(zhi)辰(chen)王相(xiang),及(ji)所貢之(zhi)(zhi)(zhi)(zhi)物(wu)(wu)(wu)類(lei)與彼相(xiang)好,即(ji)悅(yue)而受(shou)之(zhi)(zhi)(zhi)(zhi)也。)
第五十三(san).占求婦女法(fa)
正日時(shi),視陰(yin)中(zhong)有天(tian)后(hou)(hou)神(shen)(shen),上(shang)下相(xiang)生,日上(shang)神(shen)(shen)與(yu)(yu)辰上(shang)神(shen)(shen)不相(xiang)克賊,即(ji)可得也。若日神(shen)(shen)陰(yin)陽(yang)中(zhong),無天(tian)后(hou)(hou)神(shen)(shen),天(tian)后(hou)(hou)上(shang)神(shen)(shen)與(yu)(yu)辰上(shang)神(shen)(shen)相(xiang)賊者,不可得也。
第(di)五十(shi)四(si).占求婦女有兩三處,此(ci)婦女可取誰者,為良(liang)相宜(yi)法
欲取(qu),求(qiu)其(qi)鄉上神,有(you)與天后(hou)神后(hou)相生者,可(ke)取(qu)也(ye)。
假令九月甲子(zi)日平旦時(shi),太(tai)沖加(jia)寅(yin),求申鄉(xiang)女(nv)(nv),午(wu)鄉(xiang)女(nv)(nv),辰鄉(xiang)女(nv)(nv)者,以(yi)(yi)神(shen)后(hou)(hou)(hou)(hou)(hou)為(wei)(wei)天(tian)后(hou)(hou)(hou)(hou)(hou)臨亥(hai),申鄉(xiang)上(shang)(shang)神(shen)得從魁,午(wu)鄉(xiang)上(shang)(shang)神(shen)得小吉(ji),辰鄉(xiang)上(shang)(shang)神(shen)得太(tai)乙(yi)(yi),小吉(ji)土太(tai)乙(yi)(yi)火,與(yu)(yu)天(tian)后(hou)(hou)(hou)(hou)(hou)神(shen)相克賊,獨從魁金(jin)與(yu)(yu)天(tian)后(hou)(hou)(hou)(hou)(hou)神(shen)后(hou)(hou)(hou)(hou)(hou)相生(sheng),即取(qu)申鄉(xiang)上(shang)(shang)女(nv)(nv),為(wei)(wei)吉(ji)。欲(yu)知婦好丑,天(tian)后(hou)(hou)(hou)(hou)(hou)王(wang)相好,囚死(si)者,丑也。欲(yu)知其(qi)(qi)顏(yan)色(se)者,以(yi)(yi)年上(shang)(shang)神(shen)言之(zhi)(神(shen)樞曰:天(tian)后(hou)(hou)(hou)(hou)(hou)在陽,或(huo)(huo)乘(cheng)王(wang)相之(zhi)氣,為(wei)(wei)好,而(er)且少(shao)(shao)也。若天(tian)后(hou)(hou)(hou)(hou)(hou)囚死(si),為(wei)(wei)丑老。又神(shen)后(hou)(hou)(hou)(hou)(hou)加(jia)孟,長女(nv)(nv);加(jia)仲(zhong),中女(nv)(nv);加(jia)季,少(shao)(shao)女(nv)(nv),亦柔(rou);以(yi)(yi)天(tian)罡年上(shang)(shang)神(shen)遇火,火加(jia)金(jin),為(wei)(wei)色(se)赤白,亦柔(rou);以(yi)(yi)天(tian)罡所加(jia)之(zhi),凡太(tai)沖從魁登明(ming)小吉(ji)為(wei)(wei)太(tai)陰(yin),或(huo)(huo)用此者,皆陰(yin)翳婦人之(zhi)位,其(qi)(qi)人主為(wei)(wei)再(zai)嫁(jia)之(zhi)象)。
第(di)五十(shi)五.占夫婦相便安否法(fa)
各(ge)以其年上(shang)(shang)神相(xiang)生(sheng),即吉;相(xiang)賊(zei)(zei),即兇。夫(fu)年上(shang)(shang)神賊(zei)(zei)妻(qi)年上(shang)(shang)神,妻(qi)有咎,妻(qi)年上(shang)(shang)神賊(zei)(zei)夫(fu)年上(shang)(shang)神,夫(fu)有咎(神樞曰:去與留,視喜憂,注云(yun)(yun):夫(fu)妻(qi)和睦(mu)(mu),為(wei)留,不(bu)和者(zhe)(zhe)(zhe),為(wei)去,皆視日辰(chen),若(ruo)吉神善將(jiang);臨(lin)日辰(chen),上(shang)(shang)下(xia)(xia)相(xiang)生(sheng)者(zhe)(zhe)(zhe),為(wei)留,若(ruo)惡神將(jiang)臨(lin)日辰(chen),上(shang)(shang)下(xia)(xia)相(xiang)克者(zhe)(zhe)(zhe),為(wei)去而不(bu)睦(mu)(mu)也(ye)。一云(yun)(yun):天后克六(liu)合(he),婦妾(qie)將(jiang)奔隨人,若(ruo)六(liu)合(he)克天后,自誘他妻(qi)妾(qie)也(ye),一云(yun)(yun):三傳內(nei),人本命相(xiang)入者(zhe)(zhe)(zhe),為(wei)和,反(fan)吟,不(bu)和。一云(yun)(yun):日辰(chen)上(shang)(shang)神相(xiang)生(sheng),與吉將(jiang)并(bing)者(zhe)(zhe)(zhe),妻(qi)妾(qie)安(an)其室(shi)。日辰(chen)上(shang)(shang)下(xia)(xia)相(xiang)克,神將(jiang)內(nei)戰(zhan)者(zhe)(zhe)(zhe),煎熬(ao)不(bu)寧,不(bu)寧為(wei)不(bu)安(an)其家室(shi)也(ye)。一云(yun)(yun):傳送太沖臨(lin)日辰(chen)者(zhe)(zhe)(zhe),妻(qi)妾(qie)有二心。一云(yun)(yun):大吉傳送臨(lin)日辰(chen),妻(qi)妾(qie)愛(ai)外人也(ye)。)
第五十六.占懷孕為男為女法
正日時,視(shi)時下之辰,與今(jin)日比者,男。假令甲日時,加午(wu),甲午(wu)為(wei)比,比者,生(sheng)男。
假令(ling)今(jin)日甲(jia)時,加未,未為時下之辰,無甲(jia),未為不比,生女無疑也(ye)。
又(you)一法:以天罡占(zhan)之,天罡加陽,為(wei)男,加陰,為(wei)女。舊說云:傳送(song)加夫本(ben)命,婦人游年上,得陽神,為(wei)男,得陰神,為(wei)女。
第五(wu)十七.占諸貴人(ren)欲救罪人(ren)得否法
正日時,以(yi)直(zhi)神言之,得其子,有救。
假令木神直用,傳得水神將,而(er)火(huo)在其上(shang),他效此(ci)。傳得其勝,其子為(wei)將,但許人耳(er),而(er)心欲相賺也。
假令水神(shen)直用,傳得土神(shen),而(er)火在其(qi)上,所謂用神(shen)得其(qi)子(zi)。
假令正(zheng)月(yue)丙子日,從魁(kui)辛亥(hai)食時,登(deng)明加(jia)辰,勝先臨亥(hai),下賊上,為用傳得(de)其子,為救(jiu)。
假令正月丙子(zi)(zi)日,從(cong)魁加申,大吉子(zi)(zi)上賊下,為用,子(zi)(zi)水懷憂,大吉傳送得功曹,得憂者之子(zi)(zi),為有救;取用神終(zhong)不見憂者之子(zi)(zi),不解(jie)也(ye)。他效此。
第五十八(ba).占居處去留所宜法
視日(ri)辰上神(shen)(shen)將,無王(wang)相(xiang)(xiang)休(xiu)氣,上下(xia)相(xiang)(xiang)克,宜(yi)去;日(ri)辰上神(shen)(shen)之陰(yin)(yin),得(de)吉神(shen)(shen)將,王(wang)相(xiang)(xiang)休(xiu)氣上下(xia)相(xiang)(xiang)生者,宜(yi)留(liu),以陰(yin)(yin)陽神(shen)(shen)將言(yan)其形狀。
假令(ling)白虎(hu)在陽(yang),以去者,死喪;不在陽(yang),可留(liu)。他效此。
第五十九(jiu).占(zhan)諸聞(wen)王甲有罪吉兇法
視日辰陰陽中,有其事(shi)類(lei)與(yu)今日日辰比者,是(shi)也,不(bu)比者,不(bu)是(shi)也。
假令聞(wen)某為(wei)(wei)盜(dao),今(jin)(jin)日(ri)(ri)甲(jia)也(ye)(ye)(ye),而勝先為(wei)(wei)玄(xuan)武(wu)在日(ri)(ri)辰陰(yin)陽中,即(ji)是也(ye)(ye)(ye)。勝先有(you)甲(jia)午,為(wei)(wei)比(bi)(bi),太(tai)乙為(wei)(wei)玄(xuan)武(wu),無甲(jia),巳為(wei)(wei)不比(bi)(bi)也(ye)(ye)(ye)(說云:或聞(wen)所(suo)(suo)議,死(si)若白(bai)言所(suo)(suo)乘神,與(yu)(yu)今(jin)(jin)日(ri)(ri)合,則(ze)死(si);與(yu)(yu)今(jin)(jin)日(ri)(ri)比(bi)(bi),亦(yi)死(si);今(jin)(jin)日(ri)(ri)子,子與(yu)(yu)丑合,為(wei)(wei)白(bai)虎是也(ye)(ye)(ye),非此者,皆虛。聞(wen)子孫(sun)吉(ji)(ji)兇,亦(yi)同(tong)前比(bi)(bi)合之法。若聞(wen)吉(ji)(ji)事,視青龍與(yu)(yu)六合臨(lin)日(ri)(ri)辰者,是實(shi)(shi)也(ye)(ye)(ye),非此者,不是;若聞(wen)兇事,傳視白(bai)虎所(suo)(suo)臨(lin)辰上神占之,得青龍六合與(yu)(yu)今(jin)(jin)日(ri)(ri)比(bi)(bi)者,則(ze)所(suo)(suo)聞(wen)者,不吉(ji)(ji),是實(shi)(shi)也(ye)(ye)(ye)。然此例多不可備舉,并在神樞書上占所(suo)(suo)聞(wen)虛實(shi)(shi)篇)。
第六十.占人所造為事成否法
視其(qi)事類在(zai)日(ri)辰(chen)陰陽中,與(yu)(yu)日(ri)辰(chen)上(shang)神相(xiang)生者(zhe),即吉;若日(ri)辰(chen)陰陽中,無其(qi)事類,又與(yu)(yu)日(ri)上(shang)神相(xiang)克者(zhe),不成。
假令欲治宅,而大吉勝先在陰陽中,與日辰上神相生(sheng),則吉,成(cheng)(cheng);非此者,為不成(cheng)(cheng)。
第六十一.占人有憂事得(de)解否法
以問事時占之,正(zheng)日辰視日辰上(shang),及人年上(shang),得(de)吉神(shen)將,有(you)(you)王相(xiang)(xiang)氣(qi)(qi)(qi),直用神(shen),傳得(de)其(qi)子(zi)(zi)(zi),為(wei)憂;解(jie)(jie)(jie)用神(shen),為(wei)王相(xiang)(xiang)氣(qi)(qi)(qi)所(suo),傳得(de)其(qi)子(zi)(zi)(zi),其(qi)子(zi)(zi)(zi)無氣(qi)(qi)(qi),雖(sui)解(jie)(jie)(jie),尤難;無氣(qi)(qi)(qi),不能制;有(you)(you)氣(qi)(qi)(qi),用神(shen)為(wei)囚(qiu)死所(suo)賊,傳得(de)其(qi)子(zi)(zi)(zi),其(qi)子(zi)(zi)(zi)囚(qiu)死,俱有(you)(you)氣(qi)(qi)(qi),可為(wei)解(jie)(jie)(jie);其(qi)子(zi)(zi)(zi)王相(xiang)(xiang),為(wei)憂兩解(jie)(jie)(jie)。
假令十月(yue)丁亥(hai)時,加未,占憂疑,勝先臨亥(hai),下(xia)賊上,為(wei)(wei)王相(xiang)所(suo)克,傳得(de)大吉,為(wei)(wei)得(de)其(qi)子,其(qi)子囚死氣,為(wei)(wei)憂有(you)解(jie)意(yi),然亦難。
假(jia)令四月丙(bing)寅(yin)日丑時,神(shen)后(hou)臨丙(bing),上克(ke)下,為囚死所賊(zei),為用火懷憂(you),傳(chuan)得小(xiao)吉(ji)(ji),小(xiao)吉(ji)(ji)火之子(zi),而有王氣,為憂(you)兩解(jie)(jie)也。欲知解(jie)(jie)期(qi),視用神(shen)所生為吉(ji)(ji)期(qi),所畏(wei)為兇(xiong)期(qi)。也以(yi)用神(shen)所臨地(di)辰,所生,為吉(ji)(ji)期(qi);所畏(wei),為兇(xiong)期(qi)。
假令(ling)勝(sheng)先臨水,為(wei)用(yong)(yong),以戌(xu)巳為(wei)吉(ji)期(qi),壬癸為(wei)兇(xiong)期(qi);勝(sheng)先臨金,為(wei)用(yong)(yong),以壬癸為(wei)吉(ji)期(qi);丙丁為(wei)兇(xiong)期(qi)。他效此。
第(di)六十二.占捕前事得(de)否法
行時,欲今日(ri)日(ri)辰上(shang)(shang)神(shen),與人(ren)(ren)年(nian)上(shang)(shang)神(shen)賊,所求物神(shen),即(ji)日(ri)得;若(ruo)物類神(shen)賊日(ri)辰上(shang)(shang)神(shen),又害人(ren)(ren)年(nian)上(shang)(shang)神(shen),為(wei)兇,兇即(ji)不得也(ye)。所謂(wei)物類者,虎(hu)豹,以(yi)功曹;鹿兔(tu),以(yi)太沖;野(ye)獸豕,以(yi)登明;鳥,從魁;馬,以(yi)勝(sheng)先。
第六十三.占人始欲(yu)帶制新衣吉兇法
正日(ri)(ri)(ri)時,欲令日(ri)(ri)(ri)辰(chen)上,得吉(ji)神將(jiang),有(you)王相氣(qi),又(you)令青龍(long)太常在日(ri)(ri)(ri)辰(chen)陰(yin)陽(yang)中(zhong)(zhong),陰(yin)陽(yang)中(zhong)(zhong)所居(ju)神,與今日(ri)(ri)(ri)日(ri)(ri)(ri)辰(chen)相生(sheng)者(zhe),吉(ji),非此(ci)者(zhe),兇。縱青龍(long)太常不在日(ri)(ri)(ri)辰(chen)陰(yin)陽(yang)中(zhong)(zhong),宜(yi)視青龍(long)太常所居(ju)神,與今日(ri)(ri)(ri)日(ri)(ri)(ri)辰(chen)相生(sheng)者(zhe),亦吉(ji)也。
第六十四.占弟子始(shi)事師得成達(da)否法
以今(jin)日(ri)之辰占之,日(ri)為弟子,身(shen)辰為所學者(zhe),時(shi)下辰為師(shi)。欲令其子,加母(mu)時(shi),必見(jian)受(shou)道成于師(shi),又順天道。又欲令日(ri)辰上(shang)(shang),得吉(ji)將(jiang)神(shen),有王相(xiang)者(zhe)休(xiu)氣(qi),上(shang)(shang)下相(xiang)生,其用(yong)神(shen)終(zhong)于吉(ji)神(shen)將(jiang),有王相(xiang)氣(qi)者(zhe),吉(ji);無令辰上(shang)(shang)神(shen),上(shang)(shang)下相(xiang)賊,其發(fa)用(yong)神(shen),又終(zhong)于神(shen)上(shang)(shang)之墓(mu),而無氣(qi)者(zhe),憂學不達也(ye)。
假令正月丁(ding)卯(mao)日(ri)(ri)(ri),日(ri)(ri)(ri)出時,登明加(jia)(jia)卯(mao),丁(ding)為(wei)弟(di)子(zi),卯(mao)為(wei)所學(xue)者(zhe),時下辰(chen)為(wei)師。丁(ding)日(ri)(ri)(ri)加(jia)(jia)卯(mao)者(zhe),子(zi)從其母也。卯(mao)上神(shen)上下相(xiang)生,用終(zhong)功曹(cao),將(jiang)得金神(shen),不相(xiang)刑,又有(you)王相(xiang)之氣,此(ci)為(wei)學(xue)者(zhe)達矣。
第六十五.占內寄(ji)者吉兇法
內寄者(zhe)無令,五行加其所憂(you),及今日之辰(chen)陽神,所臨之地辰(chen),賊今日日辰(chen),皆為害主人。
假令(ling)九月(yue)甲(jia)寅(yin)(yin)(yin)日(ri)(ri)(ri),時(shi)(shi)(shi)加(jia)酉(you)內寄者(zhe),此為(wei)五(wu)行(xing)加(jia)其(qi)所(suo)憂,又今(jin)日(ri)(ri)(ri)日(ri)(ri)(ri)辰(chen)(chen)(chen)陽神(shen)(shen)功曹臨(lin)(lin)申,申為(wei)金,賊(zei)(zei)今(jin)日(ri)(ri)(ri)甲(jia)寅(yin)(yin)(yin)木(mu),此為(wei)臨(lin)(lin)地辰(chen)(chen)(chen),賊(zei)(zei)今(jin)日(ri)(ri)(ri)日(ri)(ri)(ri)辰(chen)(chen)(chen)也(ye)(ye),他效此(又式(shi)經曰:凡有(you)室宅,欲(yu)內他人(ren)者(zhe),慎。無(wu)令(ling)時(shi)(shi)(shi)下辰(chen)(chen)(chen)之(zhi)(zhi)陽神(shen)(shen),臨(lin)(lin)日(ri)(ri)(ri)辰(chen)(chen)(chen),皆今(jin)日(ri)(ri)(ri)日(ri)(ri)(ri)辰(chen)(chen)(chen)為(wei)害辰(chen)(chen)(chen)。假令(ling)十(shi)(shi)月(yue)甲(jia)寅(yin)(yin)(yin),功曹加(jia)申,此為(wei)時(shi)(shi)(shi)下之(zhi)(zhi)神(shen)(shen),害今(jin)日(ri)(ri)(ri)之(zhi)(zhi)辰(chen)(chen)(chen)也(ye)(ye),謂申上(shang)(shang)(shang)之(zhi)(zhi)神(shen)(shen),傳送(song)加(jia)寅(yin)(yin)(yin)之(zhi)(zhi)上(shang)(shang)(shang)下克日(ri)(ri)(ri)辰(chen)(chen)(chen),日(ri)(ri)(ri)辰(chen)(chen)(chen)覆在申上(shang)(shang)(shang),被克也(ye)(ye)。時(shi)(shi)(shi)下者(zhe),諸日(ri)(ri)(ri)所(suo)加(jia)十(shi)(shi)二辰(chen)(chen)(chen)也(ye)(ye),辰(chen)(chen)(chen)之(zhi)(zhi)陽神(shen)(shen)者(zhe),今(jin)日(ri)(ri)(ri)時(shi)(shi)(shi)下支上(shang)(shang)(shang)神(shen)(shen)也(ye)(ye),謂不(bu)欲(yu)此支上(shang)(shang)(shang)神(shen)(shen),令(ling)加(jia)其(qi)所(suo)臨(lin)(lin)日(ri)(ri)(ri)辰(chen)(chen)(chen),傷今(jin)日(ri)(ri)(ri)辰(chen)(chen)(chen)也(ye)(ye)。又各從豹尾來,不(bu)可(ke),諸物皆同。假令(ling)十(shi)(shi)月(yue)丁巳(si)日(ri)(ri)(ri)申時(shi)(shi)(shi),以(yi)月(yue)將(jiang)(jiang)功曹加(jia)申,太乙臨(lin)(lin)亥,太乙巳(si)之(zhi)(zhi)陽神(shen)(shen),火也(ye)(ye),亥水也(ye)(ye),亥遇克,丁巳(si)為(wei)害主,為(wei)所(suo)臨(lin)(lin)日(ri)(ri)(ri)辰(chen)(chen)(chen)害今(jin)日(ri)(ri)(ri)日(ri)(ri)(ri)辰(chen)(chen)(chen)也(ye)(ye),他準此,其(qi)合(he)主一賊(zei)(zei)入家(jia)。假令(ling)七月(yue)癸巳(si)日(ri)(ri)(ri),太乙加(jia)此合(he),效之(zhi)(zhi)。神(shen)(shen)樞曰:若欲(yu)寄止于人(ren)家(jia),神(shen)(shen)后(hou)臨(lin)(lin)行(xing)年(nian)者(zhe),主人(ren)欲(yu)謀(mou)危(wei)客(ke),日(ri)(ri)(ri)辰(chen)(chen)(chen)上(shang)(shang)(shang)見(jian)天魁白虎(hu)者(zhe),主人(ren)欲(yu)謀(mou)殺客(ke),日(ri)(ri)(ri)辰(chen)(chen)(chen)上(shang)(shang)(shang)見(jian)登明天空者(zhe),主人(ren)欲(yu)謀(mou)拐客(ke),并宜急去。若日(ri)(ri)(ri)辰(chen)(chen)(chen)上(shang)(shang)(shang)見(jian)吉(ji)將(jiang)(jiang)王(wang)相(xiang)相(xiang)生者(zhe),并吉(ji),無(wu)他故(gu)也(ye)(ye))。
第六(liu)十六(liu).占怪祟惡夢法
正日(ri)(ri)時,視(shi)日(ri)(ri)辰(chen)人(ren)(ren)年(nian)(nian)上神(shen)(shen)將,有王(wang)相(xiang)休氣,上下相(xiang)生(sheng)者,吉(ji);非(fei)此者,兇。魁罡騰蛇白虎臨日(ri)(ri)辰(chen)人(ren)(ren)年(nian)(nian)者,兇(其神(shen)(shen)將王(wang)相(xiang),憂(you)王(wang)事,死喪囚氣,主亡遺病伏廢(fei)憂(you)六畜也)其用神(shen)(shen)在(zai)陽,為(wei)憂(you)外事;在(zai)陰,憂(you)內事,各以其家人(ren)(ren)年(nian)(nian)上神(shen)(shen)言之。
假令年俱立惡將(jiang),以天罡(gang)所臨(lin)別(bie)加陽,憂(you)(you)男;加陰,憂(you)(you)女;加孟,為長;加仲(zhong)。傷家母;加季(ji),憂(you)(you)小(xiao)口(式經云:神在(zai)外(wai),比鄰受秧;在(zai)門(men),家人受秧;在(zai)內,身受秧。又曰:人年日辰上見(jian)戌,犬(quan)怪(guai)(guai);見(jian)酉,釜鳴;見(jian)申,兵刀,不葬(zang)鬼怪(guai)(guai);見(jian)木,墓鬼呼怪(guai)(guai);見(jian)午,馬血怪(guai)(guai);見(jian)辰巳,龍蛇怪(guai)(guai);見(jian)寅(yin),鳥獸怪(guai)(guai);見(jian)丑(chou),牛畜風塵怪(guai)(guai);見(jian)亥子,豬風怪(guai)(guai)也(ye))。
第六十(shi)七.占知死人魂魄出否法
正日(ri)時(shi)(shi)(shi),時(shi)(shi)(shi)下(xia)辰(chen)為(wei)(wei)死,加(jia)(jia)辰(chen)上(shang)神,勝日(ri)上(shang)神,及(ji)時(shi)(shi)(shi)下(xia)神者(zhe),為(wei)(wei)復殺(sha)(式(shi)經云:以家(jia)長行年(nian)加(jia)(jia)子,若太歲人年(nian)命,日(ri)辰(chen)上(shang)見(jian)魁(kui)罡(gang)(gang)小吉騰(teng)蛇白(bai)虎有鬼),天(tian)罡(gang)(gang)加(jia)(jia)陽(yang),男坐(zuo)之;家(jia)陰(yin),女坐(zuo)之;加(jia)(jia)孟,為(wei)(wei)家(jia)長;加(jia)(jia)仲,傷家(jia)母;加(jia)(jia)季,憂小口。天(tian)地伏(fu)吟殺(sha),不出;天(tian)地反(fan)吟,雖(sui)出復還;魁(kui)罡(gang)(gang)臨(lin)(lin)(lin)日(ri)辰(chen),為(wei)(wei)復重殺(sha),非此者(zhe),皆為(wei)(wei)出也。欲知所(suo)(suo)牽,為(wei)(wei)魁(kui)雄,為(wei)(wei)罡(gang)(gang)也。欲知兇鬼,在(zai)(zai)(zai)家(jia)處所(suo)(suo)法,視天(tian)上(shang)鬼星臨(lin)(lin)(lin),即是鬼所(suo)(suo)居(ju)處也(式(shi)曰:魁(kui)罡(gang)(gang)臨(lin)(lin)(lin)甲(jia),鬼在(zai)(zai)(zai)戶;臨(lin)(lin)(lin)丙,在(zai)(zai)(zai)堂;臨(lin)(lin)(lin)丁,在(zai)(zai)(zai)宅(zhai);臨(lin)(lin)(lin)戊,在(zai)(zai)(zai)庭及(ji)房;臨(lin)(lin)(lin)己,在(zai)(zai)(zai)碓硙;臨(lin)(lin)(lin)庚,在(zai)(zai)(zai)雞棲(qi);臨(lin)(lin)(lin)壬,在(zai)(zai)(zai)豬圈;臨(lin)(lin)(lin)癸,在(zai)(zai)(zai)廁)。
又一法,欲知(zhi)死(si)人家有余(yu)秧已否,正月以將加死(si)時(shi),魁(kui)罡加日辰,重有死(si)者。欲知(zhi)在何日月禍至(zhi),視所加日月為陽,取男;為陰,取女。
又一法,欲知雄(xiong)雌,所起雌隨午,雄(xiong)隨罡。
第六十八.占喪事(shi)法
必先定五行,若勝先時下辰,與今日(ri)日(ri)不(bu)比,及推式(shi)慎,無(wu)令(ling)魁罡(gang)臨今日(ri)日(ri)辰,又(you)勿令(ling)白虎臨有氣之(zhi)鄉(xiang),即大吉,后乃無(wu)咎,不(bu)如法者,禍起之(zhi)始。
假(jia)令(ling)十月(yue)乙酉日,申時(shi),欲令(ling)葬埋,為(wei)(wei)日加申,申為(wei)(wei)時(shi)下(xia)辰,與(yu)乙為(wei)(wei)不(bu)比,太乙為(wei)(wei)白虎,太乙火冬死(si),為(wei)(wei)無氣,此時(shi)葬,大吉。欲知蒿里道,常以天罡加太歲月(yue)建,功(gong)曹傳(chuan)送下(xia)地,為(wei)(wei)蒿里道,可葬,其下(xia)大吉。又(you)后世不(bu)得蒿里道死(si),不(bu)止(zhi)無后嗣,絕煙火也。
假(jia)令神后加太(tai)歲,功(gong)曹(cao)(cao)傳送(song)下(xia)地,是(shi)為地中蒿里(li)道喪,其下(xia)亦吉也,為葬埋者。擇時,常(chang)令魁罡騰蛇白虎,此四神藏沒四維中,乃大吉。推(tui)葬日(ri)(ri),常(chang)以魁罡加月建(jian),功(gong)曹(cao)(cao)神后大吉下(xia)日(ri)(ri)辰;推(tui)月吉日(ri)(ri),常(chang)以魁罡加加月建(jian),功(gong)曹(cao)(cao)傳送(song)下(xia)日(ri)(ri),定開(kai)之日(ri)(ri),可葬;勝先神后下(xia)滿(man)成等日(ri)(ri),可娶婦(fu)。
第(di)六十九(jiu).占始舉百(bai)事(shi)有(you)風雨(yu)否法
常以始舉事(shi)時正(zheng)日(ri)辰(chen),功曹臨今(jin)日(ri)日(ri)辰(chen),在(zai)天乙前,即(ji)風起矣(yi);傳送(song)臨今(jin)日(ri)日(ri)辰(chen),在(zai)太乙后(hou),即(ji)雨(yu)至矣(yi)。
又法,得(de)陽(yang)兇(xiong),逢風,得(de)陰兇(xiong),逢雨。日(ri)(ri)辰(chen)上得(de)陽(yang)神將,為陽(yang)兇(xiong),得(de)陰神將,為陰兇(xiong)。若天旱(han),欲知(zhi)(zhi)何(he)日(ri)(ri)雨至,以問時占之,其用神傳終(zhong)于有水(shui)神上者(zhe),即有雨氣;非水(shui)神者(zhe),無(wu)雨氣,必欲知(zhi)(zhi)何(he)時雨者(zhe)。
假令傳送登(deng)明神(shen)后即雨,傳視其陰(yin)得何神(shen),而知時(shi)也。
假令(ling)得(de)勝先(xian),以丙丁日(ri),雨得(de)金神(shen)(shen);庚辛日(ri),雨得(de)木神(shen)(shen);甲(jia)乙(yi)日(ri),雨得(de)土(tu)神(shen)(shen);戊己(ji)日(ri),雨得(de)土(tu)神(shen)(shen),雖(sui)雨尤早;若得(de)水神(shen)(shen),以壬(ren)癸日(ri),雨傳(chuan)終無水神(shen)(shen),及得(de)土(tu)神(shen)(shen)者,并為旱也。欲(yu)知(zhi)旱幾時,當有雨以九九算之。
假令(ling)用(yong)神(shen)(shen)傳(chuan)得大吉(ji)(ji),大吉(ji)(ji)神(shen)(shen)臨子,大吉(ji)(ji)丑(chou),丑(chou)數(shu)八(ba),子數(shu)九,八(ba)九七(qi)十(shi)二(er),當(dang)雨(yu)(yu)(若大吉(ji)(ji)臨巳,巳四(si)(si),四(si)(si)八(ba)三十(shi)二(er)日當(dang)雨(yu)(yu))。欲知今月雨(yu)(yu)多少何(he)如,以問時占之,用(yong)神(shen)(shen)傳(chuan)終有水神(shen)(shen),即(ji)雨(yu)(yu)多;無水神(shen)(shen),即(ji)雨(yu)(yu)少。
又一法,以月(yue)將加時,龍(long)(long)(long)在(zai)前三錢五者,雨(yu);在(zai)后二(er)后四者,風(feng)雨(yu),旱(han)虎(hu)(hu)在(zai)前,亦(yi)風(feng)。功(gong)(gong)曹為(wei)龍(long)(long)(long),傳(chuan)送為(wei)虎(hu)(hu),卯為(wei)雷子(zi),為(wei)云(yun)(yun),云(yun)(yun)從(cong)龍(long)(long)(long),風(feng)從(cong)虎(hu)(hu),虎(hu)(hu)龍(long)(long)(long)所乘有(you)氣,必(bi)有(you)風(feng),龍(long)(long)(long)虎(hu)(hu)與云(yun)(yun)雷并者,必(bi)有(you)大風(feng)雨(yu)。又云(yun)(yun):傳(chuan)送加日辰(chen),在(zai)天(tian)乙后者,雨(yu)也,功(gong)(gong)曹臨日辰(chen),在(zai)天(tian)乙后,亦(yi)爾。
又法,欲知何時雨(yu)(yu),以(yi)大(da)吉(ji)加月(yue)朔,神后,下大(da)雨(yu)(yu);太沖,下小(xiao)雨(yu)(yu)。
又法,占雨何時止,以月將加(jia)(jia)(jia)(jia)(jia)時,視魁加(jia)(jia)(jia)(jia)(jia)四季,不雨;加(jia)(jia)(jia)(jia)(jia)申,雨止;加(jia)(jia)(jia)(jia)(jia)子,為(wei)陰;加(jia)(jia)(jia)(jia)(jia)巳午,為(wei)旱;加(jia)(jia)(jia)(jia)(jia)神(shen)后,雨后有風,加(jia)(jia)(jia)(jia)(jia)寅卯(mao),見白日。
又法,以月將加(jia)月建(jian),辛癸加(jia)地下辰,晴,求雨亦爾(er)。
又法(fa),魁罡(gang)加(jia)季,止;加(jia)孟,不止;加(jia)仲,已(yi)不已(yi)。
又(you)法,月(yue)將(jiang)加月(yue)建,視天上壬癸下(xia)加地辰,是晴(qing)日(ri),壬子所臨,亦雨也。
第七十(shi).占欲入山去物法
正日(ri)時,視日(ri)辰上(shang)(shang)神(shen)(shen),陰得(de)(de)(de)吉(ji)神(shen)(shen)將,王相休氣,上(shang)(shang)下(xia)相生者(zhe),吉(ji),為得(de)(de)(de)物多矣;陰得(de)(de)(de)兇(xiong)神(shen)(shen)將,囚死,上(shang)(shang)下(xia)相賊者(zhe),即兇(xiong),必為陰雨(yu)泥涂,為敗,此謂(wei):陰兇(xiong),逢雨(yu);將得(de)(de)(de)白虎,逢惡禽獸;將得(de)(de)(de)玄武(wu),為寇盜,日(ri)上(shang)(shang)神(shen)(shen)兇(xiong)者(zhe),尤甚;辰上(shang)(shang)神(shen)(shen)陰兇(xiong),可忍;俱兇(xiong),大惡。
假令七(qi)月(yue)庚寅日平(ping)旦時,太乙加(jia)寅,登明(ming)為(wei)(wei)朱(zhu)雀臨庚,太乙為(wei)(wei)太常臨寅,功曹(cao)為(wei)(wei)天(tian)后,為(wei)(wei)登明(ming)陰(yin),傳送為(wei)(wei)青龍,為(wei)(wei)太乙陰(yin),皆(jie)所求得遂,日辰(chen)俱(ju)吉者(zhe),尤(you)吉;俱(ju)兇者(zhe),大兇。
第七十一.占欲入深水(shui)渡河法
正(zheng)日(ri)(ri)時(shi),視日(ri)(ri)辰上地吉(ji)神將,有(you)王相氣及休氣,上下相生者,即吉(ji),反此者,大兇。以風波,為(wei)敗,謂(wei)陰陽也。
假令八月甲子日,天罡加未,登明為太陰臨甲,從(cong)魁為太常臨子,傳送為白虎為登明,上下為青(qing)龍(long)為從(cong)魁,此為陰也。神樞(shu)云:支傷干(gan),吉(ji)更(geng)長;干(gan)傷支,吉(ji)欲減;支干(gan)俱傷,亦減,并吉(ji)也。
第(di)七十(shi)二.占馳(chi)使往來(lai)信實否法
以使來(lai)時(shi)(shi)占(zhan)之,時(shi)(shi)勝(sheng)日(ri)上(shang)(shang)(shang)神(shen)(shen)(shen)(shen),如(ru)其所(suo)(suo)言日(ri)勝(sheng)時(shi)(shi)上(shang)(shang)(shang)神(shen)(shen)(shen)(shen),所(suo)(suo)言不(bu)實(shi)也(ye);辰(chen)上(shang)(shang)(shang)神(shen)(shen)(shen)(shen)亦(yi)如(ru)所(suo)(suo)言時(shi)(shi),與(yu)日(ri)辰(chen)相(xiang)生,欲(yu)來(lai)知合也(ye),又云:辰(chen)上(shang)(shang)(shang)神(shen)(shen)(shen)(shen)與(yu)日(ri)上(shang)(shang)(shang)神(shen)(shen)(shen)(shen)相(xiang)生者,亦(yi)欲(yu)如(ru)其言也(ye)。太陰天(tian)罡(gang)臨日(ri)辰(chen),及(ji)將軍(jun)年上(shang)(shang)(shang),其言不(bu)信;傳送為(wei)(wei)朱雀,天(tian)空加(jia)日(ri)辰(chen)者,其言及(ji)覆口舌來(lai),為(wei)(wei)奸詐,不(bu)自奸,說左右邊(bian),即(ji)奸詐人(ren)(ren)也(ye)。又占(zhan),欲(yu)逃亡戰(zhan)斗(dou)當避,太乙(yi)(yi)向(xiang)之,敗也(ye),太乙(yi)(yi)正月在子,二(er)月丑,三(san)月寅,四月卯(mao),審賊來(lai)否(fou)(fou):若太乙(yi)(yi)神(shen)(shen)(shen)(shen)后加(jia)今(jin)日(ri)干(gan)(gan),天(tian)罡(gang)小(xiao)吉前,若刑殺(sha)兇神(shen)(shen)(shen)(shen)俱(ju)加(jia),今(jin)日(ri)干(gan)(gan)為(wei)(wei)賊;今(jin)日(ri)至支(zhi)干(gan)(gan)上(shang)(shang)(shang)不(bu)見(jian)此神(shen)(shen)(shen)(shen),為(wei)(wei)不(bu)來(lai)也(ye)。望(wang)見(jian)道(dao)上(shang)(shang)(shang)人(ren)(ren),疑(yi)是賊否(fou)(fou),支(zhi)傷徑,可(ke)前;干(gan)(gan)傷徑,不(bu)可(ke)前。又道(dao)上(shang)(shang)(shang)望(wang)見(jian)人(ren)(ren),以月將加(jia)時(shi)(shi),視日(ri)上(shang)(shang)(shang)辰(chen)加(jia)功曹傳送登明,見(jian)吏;若神(shen)(shen)(shen)(shen)后太乙(yi)(yi),奸人(ren)(ren)盜賊;魁罡(gang)主(zhu)喪;若病人(ren)(ren),從(cong)魁勝(sheng)先;太沖(chong)小(xiao)吉,白衣人(ren)(ren);神(shen)(shen)(shen)(shen)后臨卯(mao),為(wei)(wei)冤家也(ye)。
次(ci)客:一用起神后,二(er)從魁(kui),三(san)功曹,四(si)登明,五天罡,六大吉(ji),七勝先,八太(tai)沖,九傳送(song),十太(tai)乙,十一天魁(kui),十二(er)小(xiao)吉(ji)。陽取后三(san),陰取前五。
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