土命分幾種，土命有幾種類型，土命都有什么土
什么是土(tu)(tu)命(ming)(ming)(ming)人(ren)，土(tu)(tu)命(ming)(ming)(ming)人(ren)分(fen)幾種？納音論命(ming)(ming)(ming)體(ti)系(xi)中，把土(tu)(tu)命(ming)(ming)(ming)分(fen)為(wei)六種，分(fen)別是壁上土(tu)(tu)、城頭土(tu)(tu)、沙中土(tu)(tu)、路(lu)旁(pang)土(tu)(tu)、大(da)驛土(tu)(tu)、屋上土(tu)(tu)的人(ren)，即：土(tu)(tu)命(ming)(ming)(ming)人(ren)。土(tu)(tu)命(ming)(ming)(ming)分(fen)為(wei)六種，土(tu)(tu)命(ming)(ming)(ming)人(ren)也是如(ru)此。
什么是土命人?土命人是指八字納音為土命者，土命人分為六種，幾種土命人特性如下：
庚子、辛丑比喻為壁上土，因為土氣還閉塞不通，事物還在包藏不露之中，形體被遮掩，內外不勾通接觸；
戊寅、己卯，土氣形成了，開始養育萬物，直到根壯枝茂，所以叫城頭土。
丙辰、丁巳，土氣含有陽氣，已經為萬物生長奠定了基礎，所以叫沙中土，
庚午、辛未，土氣旺盛，可以承載萬物，土上有各種事物可見，所以叫路旁土。
戊申、己酉，土氣開始收藏平息，萬物枯萎敗落，土已沒有什么作為了，所以叫大驛土。
丙戌(xu)、丁亥(hai)，土氣藏納萬物，經歷了陰陽形體，土的(de)作用圓滿終結，所(suo)以(yi)叫屋上土。
納音屬土者，詳解納音六種土命的區別
在六(liu)十花甲子(zi)中(zhong)，庚子(zi)辛丑等六(liu)對干支(zhi)納(na)音屬土(tu)，由于其(qi)(qi)地支(zhi)的特(te)性不(bu)同，因此又(you)有壁上土(tu)、城頭土(tu)、沙中(zhong)土(tu)、路旁(pang)土(tu)、大驛土(tu)、屋上土(tu)之分(fen)。說道這六(liu)種(zhong)土(tu)命(ming)，有關八字命(ming)理中(zhong)記載：土(tu)命(ming)分(fen)幾種(zhong)，其(qi)(qi)中(zhong)六(liu)種(zhong)土(tu)命(ming)有分(fen)別有其(qi)(qi)自己的含義(yi)，下面(mian)為您詳細介紹下六(liu)種(zhong)土(tu)命(ming)的區(qu)別是什么？
【原文】
庚(geng)(geng)子辛(xin)丑何以(yi)取象(xiang)壁(bi)(bi)上(shang)土(tu)(tu)？氣(qi)(qi)居(ju)(ju)閉塞(sai)，物尚包藏，掩(yan)形遮體，內(nei)外不(bu)(bu)交(jiao)，故曰(yue)(yue)(yue)璧上(shang)土(tu)(tu)。戊(wu)寅己(ji)卯，氣(qi)(qi)能(neng)(neng)成(cheng)物，功(gong)以(yi)育物，發乎根荄，壯乎萼蕊，乃(nai)(nai)(nai)曰(yue)(yue)(yue)城頭土(tu)(tu)也(ye)(ye)(ye)(ye)。丙辰丁巳，氣(qi)(qi)以(yi)承陽(yang)，發生(sheng)已過，成(cheng)齊(qi)未(wei)(wei)(wei)來，乃(nai)(nai)(nai)曰(yue)(yue)(yue)沙中(zhong)土(tu)(tu)也(ye)(ye)(ye)(ye)。庚(geng)(geng)午辛(xin)未(wei)(wei)(wei)，氣(qi)(qi)當承形，物以(yi)路(lu)彰(zhang)，有(you)(you)形可質，有(you)(you)物可彰(zhang)，乃(nai)(nai)(nai)曰(yue)(yue)(yue)路(lu)旁土(tu)(tu)也(ye)(ye)(ye)(ye)。戊(wu)申(shen)己(ji)酉(you)，氣(qi)(qi)以(yi)歸息，物當收斂，龜縮退閑，美而無事，乃(nai)(nai)(nai)曰(yue)(yue)(yue)大驛(yi)土(tu)(tu)也(ye)(ye)(ye)(ye)。丙戌(xu)丁亥，氣(qi)(qi)成(cheng)物府，事以(yi)美圓，陰(yin)陽(yang)歷遍(bian)，勢得(de)其閑，乃(nai)(nai)(nai)曰(yue)(yue)(yue)屋(wu)上(shang)土(tu)(tu)也(ye)(ye)(ye)(ye)。余見路(lu)傍之(zhi)(zhi)(zhi)(zhi)(zhi)土(tu)(tu)播殖(zhi)百谷，午未(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)地(di)，其盛夏長(chang)養(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)時乎？大驛(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)土(tu)(tu)通達四方，申(shen)酉(you)之(zhi)(zhi)(zhi)(zhi)(zhi)地(di)，其得(de)朋利亨之(zhi)(zhi)(zhi)(zhi)(zhi)理乎？城頭之(zhi)(zhi)(zhi)(zhi)(zhi)土(tu)(tu)取堤防之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)，王公恃之(zhi)(zhi)(zhi)(zhi)(zhi)，立國而衛(wei)民也(ye)(ye)(ye)(ye)；壁(bi)(bi)上(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)土(tu)(tu)明(ming)粉飾之(zhi)(zhi)(zhi)(zhi)(zhi)用，臣庶資之(zhi)(zhi)(zhi)(zhi)(zhi)，爰居(ju)(ju)而爰處(chu)也(ye)(ye)(ye)(ye)；沙中(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)土(tu)(tu)，土(tu)(tu)之(zhi)(zhi)(zhi)(zhi)(zhi)最潤者(zhe)也(ye)(ye)(ye)(ye)，土(tu)(tu)潤則(ze)生(sheng)，故成(cheng)齊(qi)未(wei)(wei)(wei)來而有(you)(you)用；屋(wu)上(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)土(tu)(tu)，土(tu)(tu)之(zhi)(zhi)(zhi)(zhi)(zhi)成(cheng)功(gong)者(zhe)也(ye)(ye)(ye)(ye)，成(cheng)功(gong)者(zhe)靜(jing)，故止于一定而不(bu)(bu)遷。蓋居(ju)(ju)五行之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)，行負載之(zhi)(zhi)(zhi)(zhi)(zhi)令，主養(yang)育之(zhi)(zhi)(zhi)(zhi)(zhi)權，三才(cai)五行皆(jie)不(bu)(bu)可失；處(chu)高(gao)下而得(de)位，居(ju)(ju)四季(ji)而有(you)(you)功(gong)；金得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)鋒銳雄(xiong)剛(gang)，火得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)光明(ming)照耀，木得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)英華越(yue)秀，水得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)濫波不(bu)(bu)泛(fan)，土(tu)(tu)得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)稼穡愈(yu)半(ban)。聚之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)散(san)，必(bi)能(neng)(neng)為山，山者(zhe)，高(gao)也(ye)(ye)(ye)(ye)；散(san)之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)聚，必(bi)能(neng)(neng)為地(di)，地(di)者(zhe)，原也(ye)(ye)(ye)(ye)。用之(zhi)(zhi)(zhi)(zhi)(zhi)無窮(qiong)，生(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)同極，土(tu)(tu)之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)用大矣哉！
【白話提要】
上述是那字納音為土命中六種土命的區別，同時強調了土的功用。庚子辛丑為什么比喻成壁上土呢？因為土氣還閉塞不暢通，事物還處于包藏不露的狀態，形體被遮掩，內外不接觸勾通，所以叫做壁上土。戊寅已卯，土氣形成了，開始滋養萬物，直到根壯枝茂，所以叫做城頭土。丙辰丁巳，土氣含有陽氣，已經為萬物生長奠定了基礎，所以叫做沙中土。庚午辛未，土氣旺盛，能夠承載萬物，土上有各種事物顯現，所以叫做路旁土。戊申己酉，土氣開始收藏平息，萬物敗落枯萎，土已無所作為了，所以叫做大驛土。丙戍丁亥，土氣藏納萬物，歷經了陰陽形體，土的作用腳滿結束，所以叫做屋上土。
我看見路旁土(tu)(tu)(tu)(tu)之(zhi)(zhi)中(zhong)種植矜各種作(zuo)(zuo)(zuo)物，莫非是(shi)(shi)(shi)午未之(zhi)(zhi)地(di)(di)能(neng)夠時間地(di)(di)生養萬(wan)物？大驛土(tu)(tu)(tu)(tu)四通八(ba)達，難道是(shi)(shi)(shi)申酉之(zhi)(zhi)地(di)(di)素有友朋匯集，利潤豐(feng)瞻嗎？城頭土(tu)(tu)(tu)(tu)是(shi)(shi)(shi)用(yong)(yong)(yong)來(lai)作(zuo)(zuo)(zuo)堤(di)防的，王公靠它(ta)來(lai)建立邦國，保衛臣民：壁上土(tu)(tu)(tu)(tu)是(shi)(shi)(shi)作(zuo)(zuo)(zuo)裝飾用(yong)(yong)(yong)的，官(guan)民百姓有了它(ta)，就能(neng)夠居住得(de)(de)很舒適了；沙中(zhong)土(tu)(tu)(tu)(tu)最潤濕(shi)，土(tu)(tu)(tu)(tu)地(di)(di)濕(shi)潤，是(shi)(shi)(shi)能(neng)夠用(yong)(yong)(yong)來(lai)蕎育(yu)萬(wan)物的；屋上土(tu)(tu)(tu)(tu)是(shi)(shi)(shi)最能(neng)體現(xian)土(tu)(tu)(tu)(tu)的功用(yong)(yong)(yong)，由(you)于它(ta)已(yi)固(gu)定(ding)成(cheng)房屋，安靜而不(bu)容易(yi)移動。土(tu)(tu)(tu)(tu)在(zai)五(wu)行中(zhong)，有負(fu)載物體、孕育(yu)萬(wan)物的作(zuo)(zuo)(zuo)用(yong)(yong)(yong)，天、地(di)(di)、人和五(wu)行都不(bu)能(neng)離開土(tu)(tu)(tu)(tu)，不(bu)管在(zai)哪里，土(tu)(tu)(tu)(tu)都有必然的作(zuo)(zuo)(zuo)用(yong)(yong)(yong)，在(zai)四季之(zhi)(zhi)中(zhong)都必不(bu)可(ke)少I金得(de)(de)到土(tu)(tu)(tu)(tu)就會(hui)尖說(shuo)鋒利，火得(de)(de)到土(tu)(tu)(tu)(tu)就會(hui)光明(ming)閃耀，木得(de)(de)到土(tu)(tu)(tu)(tu)就會(hui)郁(yu)蔥秀美，水得(de)(de)到土(tu)(tu)(tu)(tu)就會(hui)揚波(bo)不(bu)止，永不(bu)干(gan)涸，土(tu)(tu)(tu)(tu)本(ben)身還會(hui)使各種莊稼豐(feng)收。土(tu)(tu)(tu)(tu)聚集起來(lai)，不(bu)會(hui)流失，成(cheng)為(wei)高(gao)山；土(tu)(tu)(tu)(tu)廣為(wei)流散，不(bu)堆聚，又會(hui)成(cheng)為(wei)寬闊(kuo)的平原(yuan)。土(tu)(tu)(tu)(tu)是(shi)(shi)(shi)用(yong)(yong)(yong)之(zhi)(zhi)不(bu)竭的，而且還會(hui)不(bu)斷地(di)(di)增長，土(tu)(tu)(tu)(tu)的作(zuo)(zuo)(zuo)用(yong)(yong)(yong)實在(zai)是(shi)(shi)(shi)大啊。
以上(shang)是八(ba)(ba)字納(na)音為土(tu)(tu)命(ming)中六種土(tu)(tu)命(ming)的區(qu)別，當(dang)然八(ba)(ba)字納(na)音不止只(zhi)有(you)土(tu)(tu)命(ming)，還(huan)有(you)澗下水(shui)等水(shui)命(ming)，如您想了解自己八(ba)(ba)字納(na)音為何種命(ming)局，只(zhi)需請專業算八(ba)(ba)字者(zhe)批八(ba)(ba)字即可。
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