卜筮正宗十八論基礎篇

用神分類定例第一

父(fu)(fu)(fu)母爻：凡(fan)占祖父(fu)(fu)(fu)母、父(fu)(fu)(fu)母、師長、家主、伯叔姑姨、與(yu)我父(fu)(fu)(fu)母同(tong)輩、或與(yu)父(fu)(fu)(fu)母年若之親友(you)，及(ji)墻(qiang)城、宅舍、舟車、衣服(fu)、雨具、求(qiu)雨、綢布氈貨、章奏文(wen)章、館室，俱以父(fu)(fu)(fu)母爻為(wei)用神(shen)。

官鬼(gui)爻：凡占功名、官府、雷電、鬼(gui)神、丈(zhang)夫、夫之兄弟同輩，及夫之相與(yu)朋友、亂臣、盜(dao)賊(zei)、邪崇、憂疑、病(bing)癥、尸首、逆風(feng)，俱(ju)以官鬼(gui)爻為(wei)用神。

兄弟(di)爻(yao)：凡(fan)占兄弟(di)、姊(zi)妹(mei)、姊(zi)妹(mei)丈、妻之兄弟(di)、世兄弟(di)、結盟同寅(yin)，及知交朋友，俱以兄弟(di)爻(yao)為(wei)用神。

妻(qi)(qi)財(cai)爻：凡占(zhan)嫂、與弟婦、妻(qi)(qi)妾，及(ji)友人(ren)之妻(qi)(qi)妾婢仆、物(wu)(wu)價、錢財(cai)珠寶金銀、倉(cang)庫錢糧、什物(wu)(wu)、器皿，及(ji)問(wen)天時、晴明，俱(ju)以妻(qi)(qi)財(cai)爻為用神。

子孫(sun)爻：凡占兒女(nv)、孫(sun)、侄、女(nv)婿、門生、忠臣、良將(jiang)、藥材(cai)、僧道、六畜(chu)、禽(qin)鳥、順風、解憂避(bi)禍，及(ji)問天時、日月星斗(dou)，俱以子孫(sun)爻為用(yong)神。

世應論用神第二

凡(fan)卦中世應(ying)(ying)(ying)(ying)二爻(yao)，世為(wei)自(zi)己(ji)，應(ying)(ying)(ying)(ying)作(zuo)他人，世應(ying)(ying)(ying)(ying)相(xiang)(xiang)(xiang)生相(xiang)(xiang)(xiang)合是云賓主(zhu)相(xiang)(xiang)(xiang)投；世應(ying)(ying)(ying)(ying)相(xiang)(xiang)(xiang)克相(xiang)(xiang)(xiang)沖可見兩情不睦。凡(fan)占自(zi)己(ji)疾病，或(huo)問壽(shou)數(shu)，或(huo)問出行吉兇，諸(zhu)凡(fan)損益自(zi)身者，以世爻(yao)為(wei)用也(ye)，凡(fan)占無尊卑(bei)之(zhi)稱呼、未曾(ceng)深交之(zhi)朋友、九流術士、仇人、敵國(guo)，或(huo)指(zhi)(zhi)實某(mou)處地(di)頭，或(huo)指(zhi)(zhi)此(ci)山(shan)此(ci)水、此(ci)寺此(ci)壇等(deng)類、俱(ju)以應(ying)(ying)(ying)(ying)爻(yao)為(wei)用神也(ye)。如(ru)(ru)占自(zi)己(ji)有(you)一地(di)可造墳(fen)否，則世為(wei)穴(xue)場，應(ying)(ying)(ying)(ying)為(wei)對案。如(ru)(ru)將買(mai)他人之(zhi)地(di)而欲造墳(fen)，問此(ci)地(di)若葬益利我家否，以應(ying)(ying)(ying)(ying)作(zuo)穴(xue)場，世是我家也(ye)。

用神問答第三

或(huo)曰：仆占(zhan)(zhan)主(zhu)人(ren)，以(yi)(yi)父(fu)母爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)神(shen)；主(zhu)人(ren)占(zhan)(zhan)仆，不以(yi)(yi)子(zi)(zi)孫(sun)(sun)爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)神(shen)，何也(ye)(ye)？答曰：一(yi)切(qie)撫(fu)養(yang)庇護(hu)我身者，以(yi)(yi)父(fu)母爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)神(shen)，即如城垣宅(zhai)舍、舟車衣服等類(lei)是(shi)(shi)也(ye)(ye)。金銀(yin)對象、婢仆等一(yi)切(qie)驅使之(zhi)(zhi)類(lei)，以(yi)(yi)財(cai)(cai)爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)神(shen)是(shi)(shi)也(ye)(ye)。又曰：占(zhan)(zhan)兄(xiong)弟之(zhi)(zhi)妻(qi)(qi)、妻(qi)(qi)之(zhi)(zhi)姊(zi)妹，以(yi)(yi)財(cai)(cai)爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)；占(zhan)(zhan)夫(fu)之(zhi)(zhi)兄(xiong)弟以(yi)(yi)官爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)，何也(ye)(ye)？答曰：兄(xiong)弟之(zhi)(zhi)妻(qi)(qi)、妻(qi)(qi)之(zhi)(zhi)姊(zi)妹，與妻(qi)(qi)同輩人(ren)也(ye)(ye)，既(ji)夫(fu)占(zhan)(zhan)妻(qi)(qi)以(yi)(yi)財(cai)(cai)爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)，皆(jie)是(shi)(shi)財(cai)(cai)爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)矣！夫(fu)之(zhi)(zhi)兄(xiong)弟，與夫(fu)同輩人(ren)也(ye)(ye)，既(ji)要占(zhan)(zhan)夫(fu)以(yi)(yi)官爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)，皆(jie)是(shi)(shi)官爻(yao)為(wei)(wei)用(yong)(yong)(yong)(yong)矣！又問古書俱(ju)載兄(xiong)弟為(wei)(wei)風(feng)(feng)云，今(jin)以(yi)(yi)官鬼(gui)之(zhi)(zhi)爻(yao)為(wei)(wei)逆風(feng)(feng)，子(zi)(zi)孫(sun)(sun)之(zhi)(zhi)爻(yao)為(wei)(wei)順風(feng)(feng)，何也(ye)(ye)？答曰：貴人(ren)以(yi)(yi)官為(wei)(wei)官星，庶人(ren)以(yi)(yi)鬼(gui)為(wei)(wei)禍，崇(chong)貴人(ren)以(yi)(yi)子(zi)(zi)孫(sun)(sun)之(zhi)(zhi)爻(yao)為(wei)(wei)惡煞，庶人(ren)以(yi)(yi)子(zi)(zi)孫(sun)(sun)之(zhi)(zhi)爻(yao)為(wei)(wei)福(fu)神(shen)，官乃(nai)拘束之(zhi)(zhi)星鬼(gui)，乃(nai)憂疑阻滯之(zhi)(zhi)宿，如連日風(feng)(feng)雨(yu)，或(huo)遇逆風(feng)(feng)、疾病纏染、官司擾害、盜賊(zei)憂虞，人(ren)心豈(qi)暢，福(fu)神(shen)能制(zhi)官鬼(gui)，善解憂愁故為(wei)(wei)之(zhi)(zhi)用(yong)(yong)(yong)(yong)也(ye)(ye)。

原忌仇神論第四

凡(fan)占卦(gua)要知原(yuan)(yuan)神(shen)(shen)，先看(kan)用(yong)(yong)神(shen)(shen)何爻(yao)，生(sheng)(sheng)(sheng)用(yong)(yong)神(shen)(shen)之爻(yao)即是(shi)原(yuan)(yuan)神(shen)(shen)也，如用(yong)(yong)神(shen)(shen)旬空、月(yue)破(po)(po)(po)、衰弱(ruo)，或(huo)伏(fu)藏不(bu)(bu)(bu)現，得(de)原(yuan)(yuan)神(shen)(shen)動(dong)來(lai)生(sheng)(sheng)(sheng)之，或(huo)日辰月(yue)建(jian)作原(yuan)(yuan)神(shen)(shen)生(sheng)(sheng)(sheng)之，必(bi)(bi)待(dai)用(yong)(yong)爻(yao)出旬出破(po)(po)(po)，得(de)令值日，所(suo)求必(bi)(bi)遂矣(yi)．如用(yong)(yong)神(shen)(shen)旺相(xiang)，原(yuan)(yuan)神(shen)(shen)休(xiu)囚(qiu)不(bu)(bu)(bu)動(dong)，或(huo)動(dong)而(er)變(bian)(bian)墓變(bian)(bian)絕、變(bian)(bian)克、變(bian)(bian)破(po)(po)(po)、變(bian)(bian)退(tui)，或(huo)被日辰月(yue)建(jian)克制，皆不(bu)(bu)(bu)能(neng)生(sheng)(sheng)(sheng)用(yong)(yong)是(shi)用(yong)(yong)神(shen)(shen)根蒂被傷矣(yi)，是(shi)不(bu)(bu)(bu)惟(wei)無益(yi)而(er)反有(you)損也。（鷹(ying)：用(yong)(yong)神(shen)(shen)得(de)原(yuan)(yuan)神(shen)(shen)生(sheng)(sheng)(sheng)則(ze)(ze)吉(ji)，原(yuan)(yuan)神(shen)(shen)休(xiu)囚(qiu)不(bu)(bu)(bu)動(dong)或(huo)受克化退(tui)則(ze)(ze)不(bu)(bu)(bu)能(neng)生(sheng)(sheng)(sheng)用(yong)(yong)神(shen)(shen)矣(yi)，故言(yan)傷）

凡(fan)占卦(gua)要知忌(ji)(ji)神，亦先(xian)看用神。克用神之(zhi)(zhi)爻(yao)(yao)即是忌(ji)(ji)神也(ye)(ye)，如(ru)忌(ji)(ji)神動(dong)來克用，而(er)用爻(yao)(yao)出(chu)(chu)現不(bu)空(kong)(kong)則受(shou)克也(ye)(ye)，倘卦(gua)中又動(dong)出(chu)(chu)一爻(yao)(yao)原神生(sheng)用，則忌(ji)(ji)神反生(sheng)原神，是名貪生(sheng)忘克，則用神根蒂深固矣(yi)，其吉(ji)更倍矣(yi)．如(ru)忌(ji)(ji)神獨發(fa)而(er)用空(kong)(kong)旬空(kong)(kong)，謂(wei)之(zhi)(zhi)避(bi)空(kong)(kong)，如(ru)伏(fu)藏(zang)不(bu)現謂(wei)之(zhi)(zhi)避(bi)兇。如(ru)月建日(ri)辰生(sheng)用謂(wei)之(zhi)(zhi)得救(jiu)，如(ru)是仍等為吉(ji)兆，夫亦何嫌(xian)何疑哉？如(ru)忌(ji)(ji)神變回(hui)頭之(zhi)(zhi)克，或日(ri)辰月建克沖(chong)之(zhi)(zhi)，或動(dong)爻(yao)(yao)制忌(ji)(ji)之(zhi)(zhi)。謂(wei)之(zhi)(zhi)賊欲(yu)害我，是賊先(xian)受(shou)害也(ye)(ye)，我又何傷(shang)。如(ru)日(ri)辰月建生(sheng)扶忌(ji)(ji)神，或忌(ji)(ji)神疊(die)(die)疊(die)(die)克用，即使用神避(bi)空(kong)(kong)伏(fu)藏(zang)者，至出(chu)(chu)空(kong)(kong)出(chu)(chu)透時(shi)，便受(shou)其毒難免其究也(ye)(ye)。

凡占卦要知(zhi)仇(chou)神(shen)，先看制克原(yuan)神(shen)生扶忌(ji)神(shen)者，即是(shi)仇(chou)神(shen)也(ye)．如(ru)卦中仇(chou)神(shen)發動，則原(yuan)神(shen)被傷，用神(shen)無根，忌(ji)神(shen)倍力，其禍(huo)可勝道(dao)耶．

飛神正論第五

飛神有六：

凡卦既有伏神，伏神之上者飛神一也．
六獸五類飛神二也．
他宮五類贅入本宮取財、官、父、兄、子、飛神三也．
一卦中（內）上、下、兩爻一類，內靜外興，外飛內四也．
外靜內興，內飛外五也．
內外皆(jie)興(xing)，飛去六(liu)也(ye)．

神正傳第六

夫(fu)伏(fu)(fu)(fu)(fu)神(shen)(shen)者(zhe)，謂卦(gua)(gua)之(zhi)有缺用(yong)(yong)神(shen)(shen)，纔看(kan)用(yong)(yong)神(shen)(shen)伏(fu)(fu)(fu)(fu)于何爻(yao)之(zhi)下(xia)。既有用(yong)(yong)神(shen)(shen)現，即使旬空(kong)、月破、動、靜(jing)、生、克、合(he)、沖者(zhe)，皆由機關之(zhi)所發，是(shi)有病(bing)處，必以藥醫之(zhi)。故空(kong)要(yao)值日、破要(yao)填合(he)、伏(fu)(fu)(fu)(fu)待(dai)出露、沖待(dai)合(he)、合(he)待(dai)沖．此乃物(wu)窮必變，器滿(man)則(ze)傾(qing)，若以破空(kong)為(wei)(wei)(wei)無(wu)用(yong)(yong)，以干為(wei)(wei)(wei)坤之(zhi)伏(fu)(fu)(fu)(fu)大有五類俱(ju)全(quan)，又扯(che)否卦(gua)(gua)為(wei)(wei)(wei)伏(fu)(fu)(fu)(fu)，又爻(yao)爻(yao)有伏(fu)(fu)(fu)(fu)之(zhi)說，豈(qi)非病(bing)失醫藥，其(qi)傳謬(miu)矣！至于學(xue)者(zhe)無(wu)門可入，今陳一定不易之(zhi)理，以便學(xue)者(zhe)易于升(sheng)堂。且乾坤艮兌坎離震巽乃八宮(gong)之(zhi)首(shou)卦(gua)(gua)，名曰(yue)八純，其(qi)爻(yao)全(quan)金(jin)(jin)、木(mu)、水(shui)(shui)、火、土，其(qi)象備官、父、子(zi)、財、兄，本(ben)宮(gong)下(xia)七卦(gua)(gua)如缺一者(zhe)，即以首(shou)卦(gua)(gua)為(wei)(wei)(wei)伏(fu)(fu)(fu)(fu)，假(jia)令姤(gou)、遁(dun)無(wu)財，須向(xiang)干宮(gong)借寅木(mu)；遁(dun)、否、晉(jin)、觀缺水(shui)(shui)，移干子(zi)水(shui)(shui)伏(fu)(fu)(fu)(fu)初爻(yao)，觀、剝少金(jin)(jin)，干卦(gua)(gua)申(shen)金(jin)(jin)為(wei)(wei)(wei)伏(fu)(fu)(fu)(fu)。今以干卦(gua)(gua)為(wei)(wei)(wei)法(fa)，他(ta)宮(gong)他(ta)卦(gua)(gua)皆是(shi)以本(ben)宮(gong)首(shou)卦(gua)(gua)七卦(gua)(gua)之(zhi)伏(fu)(fu)(fu)(fu)神(shen)(shen)也(ye)。（鷹：此言卦(gua)(gua)中用(yong)(yong)神(shen)(shen)有缺時，才向(xiang)本(ben)卦(gua)(gua)卦(gua)(gua)宮(gong)處尋(xun)來看(kan)伏(fu)(fu)(fu)(fu)何爻(yao)之(zhi)下(xia)．）

六獸評論第七

青龍最喜悅而多仁，附忌神凡謀不利．
白虎最兇勇而好殺，生用神諸為則吉．
朱雀克身口舌是非常有，如來生用文書音信當回．
勾陳屬土，空則田園欠熟，剛強克世，公差牽扯拘遲．
螣蛇怪異虛驚．玄武私情盜賊．
白(bai)虎(hu)血神生產，偏宜發動．

午宮朱雀化水，何忌大災．
螣蛇木鬼，欺身恐自縊，難逃枷鎖．
玄武官生靜世，交小人莫慮干連世克靜．
青龍巡捕戲場酒肆上．
鬼動勾陳，論祈禱速酬太歲，問病原腫脹黃浮(fu)。

略舉(ju)六神取(qu)用，莫將六獸推(tui)尊，遇吉神般(ban)般(ban)云吉，持兇(xiong)宿件(jian)件(jian)兇(xiong)。

四生逐位論第八

火(huo)生(sheng)(sheng)(sheng)于(yu)寅也(ye)，金生(sheng)(sheng)(sheng)于(yu)巳也(ye)，水(shui)土生(sheng)(sheng)(sheng)于(yu)申也(ye)，木生(sheng)(sheng)(sheng)于(yu)亥也(ye)。火(huo)庫于(yu)戌，絕于(yu)亥。金庫于(yu)丑，絕于(yu)寅。水(shui)土庫于(yu)辰，絕于(yu)巳。木庫于(yu)未，絕于(yu)申。此長(chang)(chang)生(sheng)(sheng)(sheng)墓絕定例，卦(gua)卦(gua)必(bi)用(yong)者長(chang)(chang)生(sheng)(sheng)(sheng)爻(yao)，爻(yao)須究者墓絕，除(chu)三者之余(yu)，卦(gua)中俱(ju)弗重也(ye)。

假(jia)令(ling)火(huo)(huo)(huo)(huo)(huo)之(zhi)沐浴于(yu)(yu)(yu)卯為(wei)相(xiang)生，火(huo)(huo)(huo)(huo)(huo)之(zhi)冠帶于(yu)(yu)(yu)辰，衰(shuai)于(yu)(yu)(yu)未，養(yang)于(yu)(yu)(yu)丑，為(wei)泄氣(qi)，巳火(huo)(huo)(huo)(huo)(huo)臨官(guan)(guan)于(yu)(yu)(yu)巳為(wei)伏吟。午(wu)(wu)火(huo)(huo)(huo)(huo)(huo)臨官(guan)(guan)于(yu)(yu)(yu)巳為(wei)退神(shen)，巳火(huo)(huo)(huo)(huo)(huo)帝旺于(yu)(yu)(yu)午(wu)(wu)為(wei)進神(shen)，午(wu)(wu)火(huo)(huo)(huo)(huo)(huo)帝旺于(yu)(yu)(yu)午(wu)(wu)為(wei)伏吟，午(wu)(wu)火(huo)(huo)(huo)(huo)(huo)衰(shuai)于(yu)(yu)(yu)未者(zhe)(zhe)(zhe)為(wei)相(xiang)合(he)，午(wu)(wu)火(huo)(huo)(huo)(huo)(huo)病(bing)于(yu)(yu)(yu)申巳，午(wu)(wu)火(huo)(huo)(huo)(huo)(huo)死(si)于(yu)(yu)(yu)酉者(zhe)(zhe)(zhe)為(wei)仇(chou)神(shen)，巳火(huo)(huo)(huo)(huo)(huo)病(bing)于(yu)(yu)(yu)申者(zhe)(zhe)(zhe)為(wei)相(xiang)合(he)，胎于(yu)(yu)(yu)子者(zhe)(zhe)(zhe)為(wei)相(xiang)克，午(wu)(wu)火(huo)(huo)(huo)(huo)(huo)胞胎于(yu)(yu)(yu)子為(wei)克，為(wei)沖，為(wei)反吟，由(you)此觀之(zhi)余(yu)神(shen)奚足(zu)重哉！

月破論第九

凡卦中月破(po)(po)之爻(yao)，乃關因之所現也。動者亦能生(sheng)克他爻(yao)，變(bian)者亦能生(sheng)克本爻(yao)，目下雖(sui)破(po)(po)出月不破(po)(po)矣(yi)！今(jin)日(ri)雖(sui)破(po)(po)，值日(ri)不破(po)(po)矣(yi)！月破(po)(po)最喜逢(feng)合(he)填實，遠應年月，近(jin)應日(ri)時(shi)。如破(po)(po)而(er)安靜再值旬空衰弱，遇(yu)動爻(yao)月建(jian)日(ri)辰(chen)克害，此(ci)等月破(po)(po)謂之真破(po)(po)，到底破(po)(po)矣(yi)！

旬空論第十

凡卦(gua)中爻遇旬(xun)(xun)(xun)空(kong)(kong)(kong)，乃神機發現(xian)于此(ci)也。如旺相旬(xun)(xun)(xun)空(kong)(kong)(kong)，或(huo)休囚發動(dong)，日(ri)辰生扶(fu)、動(dong)爻生扶(fu)、動(dong)爻變空(kong)(kong)(kong)、伏而旺相，此(ci)等旬(xun)(xun)(xun)空(kong)(kong)(kong)到底(di)有(you)用，不過待其(qi)出旬(xun)(xun)(xun)、值(zhi)日(ri)、有(you)合空(kong)(kong)(kong)、沖起、沖實、填補之(zhi)法，后卷(juan)占驗注明．如：休囚安靜(jing)(jing)或(huo)日(ri)辰克(ke)動(dong)，爻克(ke)伏而被克(ke)，靜(jing)(jing)逢月破(po)值(zhi)此(ci)旬(xun)(xun)(xun)空(kong)(kong)(kong)者(zhe)，謂之(zhi)真空(kong)(kong)(kong)到底(di)空(kong)(kong)(kong)矣！

反吟卦定例第十一

反(fan)吟卦(gua)(gua)有(you)(you)二：有(you)(you)卦(gua)(gua)之反(fan)吟，有(you)(you)爻(yao)之反(fan)吟，卦(gua)(gua)有(you)(you)反(fan)吟，卦(gua)(gua)變相(xiang)沖(chong)也(ye)．爻(yao)之反(fan)吟，爻(yao)變相(xiang)沖(chong)也(ye)．（爻(yao)變相(xiang)沖(chong)者，壹卦(gua)(gua)中惟有(you)(you)坤變巽，巽變坤）

乾(qian)(qian)卦(gua)(gua)坐于西北，乾(qian)(qian)右有(you)戌，乾(qian)(qian)左(zuo)有(you)亥(hai)(hai)．巽(xun)卦(gua)(gua)坐于東南(nan)，巽(xun)右有(you)辰，巽(xun)左(zuo)有(you)巳，兩卦(gua)(gua)相(xiang)(xiang)對，有(you)辰戌，巳亥(hai)(hai)相(xiang)(xiang)沖，故乾(qian)(qian)為(wei)天卦(gua)(gua)變巽(xun)為(wei)風卦(gua)(gua)，巽(xun)卦(gua)(gua)變乾(qian)(qian)，天風姤卦(gua)(gua)變風天小畜(chu)，小畜(chu)變姤，此乾(qian)(qian)巽(xun)二卦(gua)(gua)相(xiang)(xiang)沖反吟卦(gua)(gua)也．

坎卦(gua)(gua)坐(zuo)于(yu)正北(bei)，坎下(xia)坐(zuo)子；離(li)(li)卦(gua)(gua)坐(zuo)于(yu)正南(nan)，離(li)(li)下(xia)坐(zuo)午，兩卦(gua)(gua)相(xiang)對(dui)有(you)子午相(xiang)沖，故坎為水卦(gua)(gua)變離(li)(li)，離(li)(li)為火卦(gua)(gua)變坎，水火既濟(ji)變未濟(ji)，水火未濟(ji)變既濟(ji)，此坎離(li)(li)二卦(gua)(gua)相(xiang)沖反吟卦(gua)(gua)也(ye)．

艮(gen)(gen)(gen)卦(gua)(gua)坐于東北，艮(gen)(gen)(gen)右(you)有(you)丑(chou)，艮(gen)(gen)(gen)左有(you)寅；坤(kun)(kun)(kun)(kun)卦(gua)(gua)坐于西南(nan)，坤(kun)(kun)(kun)(kun)右(you)有(you)未，坤(kun)(kun)(kun)(kun)左有(you)申；二(er)卦(gua)(gua)相對有(you)丑(chou)未，寅申相沖，故艮(gen)(gen)(gen)為山卦(gua)(gua)變坤(kun)(kun)(kun)(kun)，坤(kun)(kun)(kun)(kun)為地卦(gua)(gua)變艮(gen)(gen)(gen)，山地剝卦(gua)(gua)變謙，地山謙卦(gua)(gua)變剝，此艮(gen)(gen)(gen)坤(kun)(kun)(kun)(kun)二(er)卦(gua)(gua)相沖反吟卦(gua)(gua)也．

震卦(gua)(gua)坐(zuo)于正東，震下(xia)(xia)坐(zuo)卯(mao)(mao)，兌(dui)卦(gua)(gua)坐(zuo)于正西(xi)，兌(dui)下(xia)(xia)坐(zuo)酉(you)，兩(liang)卦(gua)(gua)相(xiang)對(dui)有卯(mao)(mao)酉(you)相(xiang)沖(chong)(chong)，故震卦(gua)(gua)變(bian)(bian)(bian)兌(dui)，兌(dui)卦(gua)(gua)變(bian)(bian)(bian)震，雷(lei)(lei)澤(ze)歸(gui)妹(mei)變(bian)(bian)(bian)隨，澤(ze)雷(lei)(lei)隨卦(gua)(gua)變(bian)(bian)(bian)歸(gui)妹(mei)，此震兌(dui)二卦(gua)(gua)相(xiang)沖(chong)(chong)反吟卦(gua)(gua)也(ye)(ye)．子變(bian)(bian)(bian)午，午變(bian)(bian)(bian)子，丑變(bian)(bian)(bian)未，未變(bian)(bian)(bian)丑，寅變(bian)(bian)(bian)申，申變(bian)(bian)(bian)寅，卯(mao)(mao)變(bian)(bian)(bian)酉(you)，酉(you)變(bian)(bian)(bian)卯(mao)(mao)，辰變(bian)(bian)(bian)戌，戌變(bian)(bian)(bian)辰，巳(si)變(bian)(bian)(bian)亥，亥變(bian)(bian)(bian)巳(si)，亦(yi)以此變(bian)(bian)(bian)出相(xiang)沖(chong)(chong)，乃爻之(zhi)反吟也(ye)(ye)．

伏吟卦定例第十二

伏(fu)(fu)吟卦(gua)有(you)三：乾(qian)卦(gua)變震(zhen)、震(zhen)變乾(qian)；無妄變大壯、大壯變無妄；此子寅辰復(fu)化子寅辰，午(wu)申戌復(fu)化午(wu)申戌，內外卦(gua)之伏(fu)(fu)吟一也(ye)。

姤卦變(bian)(bian)(bian)恒(heng)、恒(heng)變(bian)(bian)(bian)姤；遁變(bian)(bian)(bian)小(xiao)過、小(xiao)過變(bian)(bian)(bian)遁；否變(bian)(bian)(bian)豫、豫變(bian)(bian)(bian)否；豐變(bian)(bian)(bian)同人(ren)、同人(ren)變(bian)(bian)(bian)豐；履(lv)變(bian)(bian)(bian)歸妹、歸妹變(bian)(bian)(bian)履(lv)；解變(bian)(bian)(bian)訟(song)、訟(song)變(bian)(bian)(bian)解；此午申戌外卦伏吟二也。

大有卦變(bian)(bian)(bian)筮嗑、筮嗑變(bian)(bian)(bian)大有；屯卦變(bian)(bian)(bian)需、需變(bian)(bian)(bian)屯；大畜(chu)變(bian)(bian)(bian)頤、頤變(bian)(bian)(bian)大畜(chu)；隨變(bian)(bian)(bian)夬(guai)、夬(guai)變(bian)(bian)(bian)隨；小(xiao)畜(chu)變(bian)(bian)(bian)益、益變(bian)(bian)(bian)小(xiao)畜(chu)；泰(tai)變(bian)(bian)(bian)復、復變(bian)(bian)(bian)泰(tai)；此(ci)子(zi)寅辰復變(bian)(bian)(bian)子(zi)寅辰內卦之(zhi)伏(fu)吟(yin)三也。（伏(fu)吟(yin)惟(wei)乾(qian)變(bian)(bian)(bian)震、震變(bian)(bian)(bian)乾(qian)，查無他卦無伏(fu)吟(yin)也。）

旺相休囚論第十三

春(chun)令(ling)木(mu)旺(wang)火相(xiang)(xiang)，夏(xia)令(ling)火旺(wang)土相(xiang)(xiang)，秋令(ling)金(jin)旺(wang)水(shui)相(xiang)(xiang)，冬(dong)令(ling)水(shui)旺(wang)木(mu)相(xiang)(xiang)，四季之(zhi)月土旺(wang)金(jin)相(xiang)(xiang)，此(ci)(ci)八者旺(wang)相(xiang)(xiang)者也。春(chun)土金(jin)兮(xi)，夏(xia)金(jin)水(shui)兮(xi)，秋木(mu)火兮(xi)，冬(dong)火土兮(xi)，此(ci)(ci)八者休(xiu)囚也。

凡卦中旺(wang)相之(zhi)(zhi)(zhi)爻(yao)(yao)，倘被日月及(ji)動(dong)爻(yao)(yao)克制，目下貪榮(rong)得合，過時(shi)仍受其(qi)毒，此(ci)旺(wang)相者(zhe)暫(zan)時(shi)之(zhi)(zhi)(zhi)用也(ye)。凡卦中休囚之(zhi)(zhi)(zhi)爻(yao)(yao)，如得日辰及(ji)動(dong)爻(yao)(yao)生扶，目下雖不能逞，志遇(yu)時(shi)仍然(ran)得意，此(ci)休囚者(zhe)待時(shi)之(zhi)(zhi)(zhi)用也(ye)。

合中帶克論第十四

凡卦(gua)中(zhong)(zhong)子爻變丑、戌(xu)爻變卯，此子與丑合(he)(he)(he)、卯與戌(xu)合(he)(he)(he)，合(he)(he)(he)中(zhong)(zhong)帶克，合(he)(he)(he)三克七之(zhi)分，如旺相(xiang)得日(ri)月(yue)(yue)(yue)生扶(fu)相(xiang)比(bi)，或(huo)卦(gua)中(zhong)(zhong)動(dong)爻生之(zhi)是(shi)(shi)作合(he)(he)(he)論(lun)(lun)也(ye)。如休囚失令(ling)，被日(ri)月(yue)(yue)(yue)克之(zhi)，或(huo)卦(gua)中(zhong)(zhong)動(dong)克之(zhi)是(shi)(shi)作克論(lun)(lun)也(ye)。克之(zhi)是(shi)(shi)作克論(lun)(lun)也(ye)，惟(wei)申金化(hua)巳火(huo)者，即(ji)無日(ri)月(yue)(yue)(yue)與動(dong)爻相(xiang)生不(bu)作克論(lun)(lun)，乃化(hua)合(he)(he)(he)化(hua)長生也(ye)，倘(tang)寅月(yue)(yue)(yue)日(ri)占之(zhi)是(shi)(shi)三刑會聚(ju)，申被寅沖則不(bu)可(ke)以吉論(lun)(lun)矣。

合(he)(he)處逢沖沖中逢合(he)(he)論第十(shi)五

合(he)處(chu)逢(feng)沖(chong)(chong)有三(san)：凡得六合(he)變(bian)六沖(chong)(chong)一也(ye)(ye)，日月沖(chong)(chong)爻二也(ye)(ye)，動爻變(bian)沖(chong)(chong)三(san)也(ye)(ye)。沖(chong)(chong)中逢(feng)合(he)亦有三(san)：凡得六沖(chong)(chong)變(bian)六合(he)一也(ye)(ye)，日月合(he)爻二也(ye)(ye)，動爻變(bian)合(he)三(san)也(ye)(ye)。合(he)處(chu)逢(feng)沖(chong)(chong)謀雖成而終散(san)，沖(chong)(chong)中逢(feng)合(he)事已散(san)而復成。

絕處逄(pang)生克處逄(pang)生論第十六

金絕(jue)于(yu)寅，木絕(jue)于(yu)申，水(shui)土絕(jue)于(yu)巳(si)，火絕(jue)于(yu)亥。

譬如(ru)(ru)寅日(ri)(ri)(ri)占(zhan)卦(gua)(gua)，金爻(yao)(yao)(yao)(yao)(yao)絕(jue)(jue)(jue)(jue)(jue)于(yu)寅，如(ru)(ru)卦(gua)(gua)中(zhong)(zhong)有(you)土爻(yao)(yao)(yao)(yao)(yao)動(dong)而(er)生(sheng)(sheng)之(zhi)，是(shi)(shi)(shi)絕(jue)(jue)(jue)(jue)(jue)處(chu)逄(pang)生(sheng)(sheng)也(ye)(ye)。申日(ri)(ri)(ri)占(zhan)卦(gua)(gua)，木爻(yao)(yao)(yao)(yao)(yao)絕(jue)(jue)(jue)(jue)(jue)于(yu)申，如(ru)(ru)卦(gua)(gua)中(zhong)(zhong)有(you)水(shui)爻(yao)(yao)(yao)(yao)(yao)動(dong)而(er)生(sheng)(sheng)之(zhi)，是(shi)(shi)(shi)絕(jue)(jue)(jue)(jue)(jue)處(chu)逄(pang)生(sheng)(sheng)也(ye)(ye)。巳日(ri)(ri)(ri)占(zhan)卦(gua)(gua)，水(shui)爻(yao)(yao)(yao)(yao)(yao)則(ze)(ze)絕(jue)(jue)(jue)(jue)(jue)于(yu)巳，如(ru)(ru)卦(gua)(gua)中(zhong)(zhong)有(you)金爻(yao)(yao)(yao)(yao)(yao)動(dong)而(er)生(sheng)(sheng)之(zhi)，是(shi)(shi)(shi)絕(jue)(jue)(jue)(jue)(jue)處(chu)逄(pang)生(sheng)(sheng)也(ye)(ye)。亥日(ri)(ri)(ri)占(zhan)卦(gua)(gua)，火(huo)爻(yao)(yao)(yao)(yao)(yao)絕(jue)(jue)(jue)(jue)(jue)于(yu)亥，如(ru)(ru)卦(gua)(gua)中(zhong)(zhong)有(you)木爻(yao)(yao)(yao)(yao)(yao)動(dong)而(er)生(sheng)(sheng)之(zhi)，是(shi)(shi)(shi)絕(jue)(jue)(jue)(jue)(jue)處(chu)逄(pang)生(sheng)(sheng)也(ye)(ye)。惟巳日(ri)(ri)(ri)占(zhan)卦(gua)(gua)，土爻(yao)(yao)(yao)(yao)(yao)絕(jue)(jue)(jue)(jue)(jue)于(yu)巳，如(ru)(ru)月建生(sheng)(sheng)扶幫比，土爻(yao)(yao)(yao)(yao)(yao)不謂(wei)絕(jue)(jue)(jue)(jue)(jue)也(ye)(ye)，謂(wei)之(zhi)日(ri)(ri)(ri)生(sheng)(sheng)，如(ru)(ru)土化(hua)出(chu)巳，有(you)日(ri)(ri)(ri)月幫比不云化(hua)絕(jue)(jue)(jue)(jue)(jue)，乃云回頭(tou)生(sheng)(sheng)也(ye)(ye)，如(ru)(ru)日(ri)(ri)(ri)月制(zhi)土則(ze)(ze)是(shi)(shi)(shi)絕(jue)(jue)(jue)(jue)(jue)于(yu)日(ri)(ri)(ri)也(ye)(ye)，則(ze)(ze)是(shi)(shi)(shi)化(hua)絕(jue)(jue)(jue)(jue)(jue)于(yu)爻(yao)(yao)(yao)(yao)(yao)也(ye)(ye)。如(ru)(ru)酉(you)日(ri)(ri)(ri)占(zhan)卦(gua)(gua)，寅爻(yao)(yao)(yao)(yao)(yao)被克(ke)，卦(gua)(gua)中(zhong)(zhong)有(you)水(shui)爻(yao)(yao)(yao)(yao)(yao)動(dong)而(er)生(sheng)(sheng)之(zhi)，是(shi)(shi)(shi)克(ke)處(chu)逄(pang)生(sheng)(sheng)矣，余例如(ru)(ru)之(zhi)。大凡(fan)逄(pang)生(sheng)(sheng)，（則(ze)(ze)）寒谷逄(pang)春；克(ke)處(chu)逄(pang)生(sheng)(sheng)，（則(ze)(ze)）兇后見吉也(ye)(ye)。

變出進退神論第十七

凡卦中(zhong)亥變(bian)(bian)子(zi)，丑變(bian)(bian)辰，寅變(bian)(bian)卯，辰變(bian)(bian)未，巳(si)變(bian)(bian)午，未變(bian)(bian)戌，申變(bian)(bian)酉，戌變(bian)(bian)丑，乃進(jin)神也，進(jin)神者，吉(ji)兇倍增其勢也。

凡卦中子變(bian)(bian)(bian)(bian)亥，戌變(bian)(bian)(bian)(bian)未(wei)(wei)，酉變(bian)(bian)(bian)(bian)申(shen)，未(wei)(wei)變(bian)(bian)(bian)(bian)辰，午(wu)變(bian)(bian)(bian)(bian)巳，辰變(bian)(bian)(bian)(bian)丑(chou)，卯變(bian)(bian)(bian)(bian)寅，丑(chou)變(bian)(bian)(bian)(bian)戌，乃(nai)退(tui)神(shen)也(ye)，退(tui)神(shen)者，吉(ji)兇(xiong)漸減(jian)其威(wei)也(ye)。

卦有驗不驗論第十八

凡人問卦(gua)，惟致誠可以感格神(shen)明，故(gu)齋戒謹指占一事神(shen)前祝告而后卜(bu)之，則(ze)是(shi)用，是(shi)原(yuan)，是(shi)忌(ji)，是(shi)仇(chou)，動靜(jing)、生克(ke)、合沖、變化、旬空、月破、月建(jian)、日辰(chen)研究其(qi)理無不(bu)驗也。

如(ru)卜(bu)者不(bu)審其本來之心(xin)，而妄斷之，則(ze)理有(you)不(bu)通，不(bu)驗(yan)也(ye)。兼問幾(ji)事，則(ze)數(shu)有(you)不(bu)建不(bu)驗(yan)也(ye)。如(ru)奸盜邪淫之事，則(ze)天有(you)不(bu)容不(bu)驗(yan)也(ye)。或乘(cheng)便偶占(zhan)亳無(wu)誠(cheng)敬不(bu)驗(yan)也(ye)。又如(ru)與人代(dai)占(zhan)，必先明說是何名分，方可就其親疏、上下分別用神(shen)(shen)以為占(zhan)驗(yan)，庶(shu)無(wu)差誤(wu)。假如(ru)奴仆代(dai)主來占(zhan)，則(ze)以父(fu)母爻為用神(shen)(shen)，今(jin)乃有(you)人自(zi)顧體面(mian)不(bu)說實情(qing)，假托親戚以致(zhi)用神(shen)(shen)誤(wu)差，雖吉無(wu)益，不(bu)驗(yan)也(ye)。更或來卜(bu)之人心(xin)雖誠(cheng)敬或阻于(yu)他事令人代(dai)卜(bu)，而代(dai)卜(bu)之人心(xin)或不(bu)誠(cheng)，不(bu)驗(yan)也(ye)。又或一事而今(jin)日占(zhan)之，明日又占(zhan)之，或一人連(lian)占(zhan)四五(wu)卦，是再(zai)三(san)瀆則(ze)不(bu)告(gao)，不(bu)驗(yan)也(ye)。

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