文(wen)言曰「元者，善之長也，亨(heng)者，嘉之會(hui)也，利者，義之和也，貞(zhen)(zhen)者，事之干也。 君子(zi)體仁，足以(yi)長人；嘉會(hui)，足以(yi)合(he)禮；利物，足以(yi)和義；貞(zhen)(zhen)固，足以(yi)干事。 君子(zi)行(xing)此四者，故曰：乾：元亨(heng)利貞(zhen)(zhen)。」
初九(jiu)「潛龍(long)勿用(yong)。」 何謂也？
子曰「龍德而隱者也。不易乎世，不成乎名；遁世無悶，不見是而無悶；樂則行之，憂則違之；確乎其不可拔，潛龍也。」
九二「見(jian)(jian)龍在田(tian)，利見(jian)(jian)大人。」 何(he)謂也(ye)？
子曰「龍德而正中者也。 庸言之信，庸行之謹，閑邪存其誠，善世而不伐，德博而化。 易曰：「見龍在田，利見大人。」 君德也。」
九三「君子終日乾乾，無咎。」 何謂也？
子曰「君子進德修業，忠信，所以進德也。修辭立其誠，所以居業也。知至至之，可與幾也。 知終終之，可與存義也。 是故，居上位而不驕，在下位而不憂。故乾乾，因其時而惕，雖危無咎矣。」
九四(si)「或(huo)躍在淵，無(wu)咎。」 何謂(wei)也？
子(zi)曰「上下(xia)無(wu)常，非為邪(xie)也。 進退無(wu)恒(heng)，非離群也。 君子(zi)進德修業，欲(yu)及時也，故無(wu)咎(jiu)。」
九五「飛龍在天，利見大人。」 何謂也？
子曰「同聲相應，同氣相求；水流濕，火就燥；云從龍，風從虎。 圣人作，而萬物睹，本乎天者親上，本乎地者親下，則各從其類也。
上九「亢龍有悔(hui)。」 何(he)謂也？
子曰「貴而(er)(er)無(wu)位，高而(er)(er)無(wu)民(min)，賢人在下而(er)(er)無(wu)輔，是以動(dong)而(er)(er)有(you)悔也。」
潛(qian)龍(long)勿用(yong)，下也(ye)(ye)(ye)。 見(jian)龍(long)在(zai)田，時舍也(ye)(ye)(ye)。 終日乾乾，行事也(ye)(ye)(ye)。或躍在(zai)淵，自試也(ye)(ye)(ye)。飛龍(long)在(zai)天(tian)，上治(zhi)也(ye)(ye)(ye)。 亢龍(long)有悔(hui)，窮之(zhi)災也(ye)(ye)(ye)。乾元用(yong)九，天(tian)下治(zhi)也(ye)(ye)(ye)。
潛龍(long)勿用，陽氣潛藏。見龍(long)在田，天下文(wen)明。終日乾乾，與(yu)(yu)時偕(xie)行。 或躍在淵(yuan)，乾道(dao)乃革。飛龍(long)在天，乃位乎天德。亢(kang)龍(long)有(you)悔，與(yu)(yu)時偕(xie)極。 乾元用九(jiu)，乃見天則。
乾元(yuan)者(zhe)，始而亨者(zhe)也(ye)。 利貞者(zhe)，性情也(ye)。 乾始能(neng)以美利利天(tian)(tian)下(xia)，不言(yan)所(suo)利。大矣哉！大哉乾乎？剛健中正，純粹精也(ye)。 六爻發揮，旁通情也(ye)。 時乘六龍(long)，以御天(tian)(tian)也(ye)。 云行(xing)雨施，天(tian)(tian)下(xia)平也(ye)。
君(jun)子(zi)以成(cheng)德為行(xing)(xing)，日可見之(zhi)行(xing)(xing)也。潛之(zhi)為言也，隱(yin)而未見，行(xing)(xing)而未成(cheng)，是(shi)以君(jun)子(zi)弗用也。
君子(zi)學以(yi)聚(ju)之(zhi)，問以(yi)辯之(zhi)，寬以(yi)居之(zhi)，仁以(yi)行之(zhi)。易曰：「見(jian)龍在(zai)田，利見(jian)大人。」 君德也(ye)。
九(jiu)三， 重剛而不(bu)中，上(shang)不(bu)在天，下(xia)不(bu)在田。 故乾乾，因其時而惕，雖(sui)危無咎矣(yi)。
九(jiu)四(si)， 重剛(gang)而不中(zhong)，上不在天， 下(xia)不在田，中(zhong)不在人，故或之。或之者，疑之也(ye)，故無(wu)咎。
夫大人(ren)者，與(yu)(yu)天(tian)地合(he)其(qi)德，與(yu)(yu)日月合(he)其(qi)明，與(yu)(yu)四時合(he)其(qi)序(xu)，與(yu)(yu)鬼神(shen)合(he)其(qi)吉兇(xiong)。 先(xian)天(tian)而天(tian)弗(fu)違，后天(tian)而奉天(tian)時。 天(tian)且弗(fu)違，而況于人(ren)乎(hu)？ 況于鬼神(shen)乎(hu)？
亢之為言也，知(zhi)(zhi)進而(er)不(bu)知(zhi)(zhi)退，知(zhi)(zhi)存而(er)不(bu)知(zhi)(zhi)亡(wang)，知(zhi)(zhi)得而(er)不(bu)知(zhi)(zhi)喪。其唯(wei)圣(sheng)人(ren)乎？ 知(zhi)(zhi)進退存亡(wang)，而(er)不(bu)失其正者，其唯(wei)圣(sheng)人(ren)乎？
象(xiang)辭(ci)(ci)(ci)釋(shi)(shi)文(wen)(wen)言(yan)(yan)。均本(ben)(ben)(ben)原卦(gua)爻(yao)(yao)次序(xu)。一(yi)一(yi)申述(shu)。以(yi)(yi)盡(jin)其(qi)(qi)(qi)(qi)(qi)義(yi)(yi)。明(ming)其(qi)(qi)(qi)(qi)(qi)意。推其(qi)(qi)(qi)(qi)(qi)變。廣其(qi)(qi)(qi)(qi)(qi)用而(er)(er)(er)(er)(er)己。故(gu)各爻(yao)(yao)辭(ci)(ci)(ci)有(you)未(wei)達者。釋(shi)(shi)文(wen)(wen)言(yan)(yan)車可(ke)探索也(ye)(ye)。乾卦(gua)六爻(yao)(yao)。其(qi)(qi)(qi)(qi)(qi)變無(wu)(wu)(wu)窮。其(qi)(qi)(qi)(qi)(qi)用無(wu)(wu)(wu)垠。凡(fan)關(guan)乎天(tian)人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。有(you)非簡(jian)言(yan)(yan)可(ke)盡(jin)者。為(wei)(wei)明(ming)教(jiao)計(ji)。不(bu)得不(bu)捕述(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)釋(shi)(shi)文(wen)(wen)及文(wen)(wen)言(yan)(yan)也(ye)(ye)。在釋(shi)(shi)文(wen)(wen)文(wen)(wen)言(yan)(yan)。雖本(ben)(ben)(ben)原卦(gua)爻(yao)(yao)辭(ci)(ci)(ci)而(er)(er)(er)(er)(er)來。卻以(yi)(yi)立(li)(li)教(jiao)為(wei)(wei)主旨。則獨重(zhong)人(ren)(ren)(ren)(ren)道(dao)(dao)。為(wei)(wei)將以(yi)(yi)正人(ren)(ren)(ren)(ren)言(yan)(yan)行(xing)(xing)(xing)。化育人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)知(zhi)見(jian)。克正性(xing)命(ming)。保中和(he)耳。故(gu)言(yan)(yan)詳于(yu)君子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)(xing)(xing)。大人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德。而(er)(er)(er)(er)(er)立(li)(li)其(qi)(qi)(qi)(qi)(qi)準則。如卦(gua)爻(yao)(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)。可(ke)象(xiang)可(ke)效者也(ye)(ye)。故(gu)凡(fan)釋(shi)(shi)象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)辭(ci)(ci)(ci)。文(wen)(wen)言(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)語。莫(mo)不(bu)著(zhu)于(yu)于(yu)五經之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)(yi)。為(wei)(wei)示古圣人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)行(xing)(xing)(xing)。與人(ren)(ren)(ren)(ren)道(dao)(dao)所必(bi)由之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)規(gui)矩(ju)。而(er)(er)(er)(er)(er)因所占(zhan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爻(yao)(yao)。以(yi)(yi)先(xian)定人(ren)(ren)(ren)(ren)事之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)趨向。次乃及于(yu)吉(ji)(ji)(ji)(ji)兇(xiong)(xiong)禍(huo)福(fu)(fu)。以(yi)(yi)先(xian)人(ren)(ren)(ren)(ren)后(hou)(hou)(hou)(hou)天(tian)，為(wei)(wei)人(ren)(ren)(ren)(ren)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)。必(bi)先(xian)自(zi)問無(wu)(wu)(wu)咎(jiu)。而(er)(er)(er)(er)(er)后(hou)(hou)(hou)(hou)數可(ke)免(mian)于(yu)咎(jiu)。自(zi)求多福(fu)(fu)。而(er)(er)(er)(er)(er)后(hou)(hou)(hou)(hou)天(tian)乃與之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)福(fu)(fu)。以(yi)(yi)人(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)(xing)(xing)。占(zhan)天(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)運。必(bi)先(xian)盡(jin)在己。而(er)(er)(er)(er)(er)后(hou)(hou)(hou)(hou)可(ke)卜其(qi)(qi)(qi)(qi)(qi)吉(ji)(ji)(ji)(ji)兇(xiong)(xiong)禍(huo)福(fu)(fu)也(ye)(ye)。不(bu)然、易(yi)何為(wei)(wei)立(li)(li)哉。果不(bu)求其(qi)(qi)(qi)(qi)(qi)可(ke)吉(ji)(ji)(ji)(ji)可(ke)兇(xiong)(xiong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。安能(neng)知(zhi)其(qi)(qi)(qi)(qi)(qi)吉(ji)(ji)(ji)(ji)兇(xiong)(xiong)。果不(bu)喻其(qi)(qi)(qi)(qi)(qi)有(you)禍(huo)有(you)福(fu)(fu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)途。安能(neng)明(ming)其(qi)(qi)(qi)(qi)(qi)禍(huo)福(fu)(fu)。此立(li)(li)易(yi)以(yi)(yi)寓教(jiao)。而(er)(er)(er)(er)(er)特為(wei)(wei)人(ren)(ren)(ren)(ren)道(dao)(dao)者也(ye)(ye)。故(gu)無(wu)(wu)(wu)論(lun)何卦(gua)爻(yao)(yao)。其(qi)(qi)(qi)(qi)(qi)辭(ci)(ci)(ci)所示。莫(mo)不(bu)先(xian)人(ren)(ren)(ren)(ren)道(dao)(dao)。莫(mo)不(bu)先(xian)盡(jin)己之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)(xing)(xing)。而(er)(er)(er)(er)(er)乾尤首揭其(qi)(qi)(qi)(qi)(qi)旨。如君子以(yi)(yi)成德為(wei)(wei)行(xing)(xing)(xing)。日可(ke)見(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)(xing)(xing)也(ye)(ye)云云。即本(ben)(ben)(ben)元亨利貞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)辭(ci)(ci)(ci)。朝乾夕惕之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)訓(xun)。自(zi)強(qiang)不(bu)息(xi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)語。反(fan)復其(qi)(qi)(qi)(qi)(qi)道(dao)(dao)。而(er)(er)(er)(er)(er)明(ming)其(qi)(qi)(qi)(qi)(qi)義(yi)(yi)。而(er)(er)(er)(er)(er)勖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)日行(xing)(xing)(xing)。謹(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)庸(yong)言(yan)(yan)庸(yong)行(xing)(xing)(xing)。必(bi)先(xian)自(zi)致(zhi)其(qi)(qi)(qi)(qi)(qi)吉(ji)(ji)(ji)(ji)。而(er)(er)(er)(er)(er)后(hou)(hou)(hou)(hou)克吉(ji)(ji)(ji)(ji)。自(zi)免(mian)于(yu)兇(xiong)(xiong)、而(er)(er)(er)(er)(er)后(hou)(hou)(hou)(hou)無(wu)(wu)(wu)兇(xiong)(xiong)。自(zi)期(qi)無(wu)(wu)(wu)咎(jiu)、而(er)(er)(er)(er)(er)后(hou)(hou)(hou)(hou)無(wu)(wu)(wu)咎(jiu)。自(zi)免(mian)有(you)悔。皆由己之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)日行(xing)(xing)(xing)見(jian)焉(yan)。庸(yong)言(yan)(yan)庸(yong)行(xing)(xing)(xing)謹(jin)焉(yan)。初非空談天(tian)道(dao)(dao)。以(yi)(yi)吉(ji)(ji)(ji)(ji)兇(xiong)(xiong)禍(huo)福(fu)(fu)為(wei)(wei)言(yan)(yan)。即言(yan)(yan)吉(ji)(ji)(ji)(ji)兇(xiong)(xiong)禍(huo)福(fu)(fu)。仍為(wei)(wei)警戒立(li)(li)教(jiao)。初非怪誕(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)詞。故(gu)全易(yi)辭(ci)(ci)(ci)皆為(wei)(wei)人(ren)(ren)(ren)(ren)道(dao)(dao)立(li)(li)言(yan)(yan)。皆圣人(ren)(ren)(ren)(ren)寓教(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)書。其(qi)(qi)(qi)(qi)(qi)文(wen)(wen)有(you)淺深。辭(ci)(ci)(ci)有(you)險易(yi)。不(bu)殊也(ye)(ye)。
乾(qian)卦六爻(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)。上(shang)下(xia)內外(wai)(wai)異象(xiang)(xiang)。陰(yin)(yin)(yin)陽順(shun)逆異行(xing)(xing)(xing)(xing)。辭亦如之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。在(zai)(zai)(zai)初爻(yao)為(wei)(wei)潛(qian)。以(yi)(yi)(yi)(yi)(yi)陽在(zai)(zai)(zai)下(xia)而(er)(er)(er)潛(qian)藏。于(yu)(yu)人(ren)為(wei)(wei)隱(yin)為(wei)(wei)勿(wu)用(yong)(yong)。而(er)(er)(er)以(yi)(yi)(yi)(yi)(yi)陽居陽位(wei)(wei)為(wei)(wei)正(zheng)(zheng)。以(yi)(yi)(yi)(yi)(yi)上(shang)行(xing)(xing)(xing)(xing)為(wei)(wei)順(shun)。故(gu)(gu)雖(sui)(sui)在(zai)(zai)(zai)下(xia)、而(er)(er)(er)得中(zhong)(zhong)(zhong)正(zheng)(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)。雖(sui)(sui)潛(qian)隱(yin)而(er)(er)(er)有(you)培(pei)成(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。此人(ren)事以(yi)(yi)(yi)(yi)(yi)能順(shun)時(shi)守默。潛(qian)身遯世。安于(yu)(yu)貞(zhen)靜。樂于(yu)(yu)修養。以(yi)(yi)(yi)(yi)(yi)成(cheng)德(de)達道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)君(jun)子處(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。孚乾(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始。行(xing)(xing)(xing)(xing)陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)初。而(er)(er)(er)名(ming)潛(qian)龍。故(gu)(gu)在(zai)(zai)(zai)象(xiang)(xiang)則(ze)(ze)(ze)(ze)(ze)言(yan)天。在(zai)(zai)(zai)辭則(ze)(ze)(ze)(ze)(ze)言(yan)人(ren)。天人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)合。當于(yu)(yu)茲發(fa)其(qi)(qi)(qi)(qi)端也(ye)。乾(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)九二。居內卦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)(zheng)。當陽氣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)升(sheng)。處(chu)坤(kun)位(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)。為(wei)(wei)適時(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)。以(yi)(yi)(yi)(yi)(yi)陽爻(yao)陰(yin)(yin)(yin)位(wei)(wei)。其(qi)(qi)(qi)(qi)用(yong)(yong)在(zai)(zai)(zai)下(xia)。以(yi)(yi)(yi)(yi)(yi)乾(qian)體(ti)坤(kun)用(yong)(yong)。其(qi)(qi)(qi)(qi)德(de)在(zai)(zai)(zai)明(ming)。德(de)施于(yu)(yu)下(xia)日(ri)普(pu)。明(ming)見于(yu)(yu)時(shi)曰(yue)文(wen)。龍而(er)(er)(er)見于(yu)(yu)田。則(ze)(ze)(ze)(ze)(ze)孚大(da)(da)(da)人(ren)立德(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)。以(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)德(de)普(pu)而(er)(er)(er)功(gong)不(bu)居。道(dao)(dao)大(da)(da)(da)而(er)(er)(er)名(ming)不(bu)揚(yang)。此人(ren)事之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)正(zheng)(zheng)和(he)利。以(yi)(yi)(yi)(yi)(yi)孚乾(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)九二爻(yao)也(ye)。此爻(yao)與(yu)(yu)九五(wu)、為(wei)(wei)內外(wai)(wai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)對。分上(shang)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)。一(yi)(yi)主一(yi)(yi)賓。一(yi)(yi)行(xing)(xing)(xing)(xing)一(yi)(yi)藏。恰如其(qi)(qi)(qi)(qi)位(wei)(wei)。有(you)其(qi)(qi)(qi)(qi)時(shi)。而(er)(er)(er)能大(da)(da)(da)其(qi)(qi)(qi)(qi)用(yong)(yong)。廣其(qi)(qi)(qi)(qi)德(de)。雖(sui)(sui)一(yi)(yi)陰(yin)(yin)(yin)一(yi)(yi)陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)(wei)不(bu)同(tong)。而(er)(er)(er)宜(yi)廾(gong)宜(yi)降之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)正(zheng)(zheng)好。故(gu)(gu)皆(jie)以(yi)(yi)(yi)(yi)(yi)大(da)(da)(da)人(ren)稱而(er)(er)(er)其(qi)(qi)(qi)(qi)德(de)皆(jie)成(cheng)也(ye)。然陽與(yu)(yu)陽為(wei)(wei)朋。陰(yin)(yin)(yin)與(yu)(yu)陰(yin)(yin)(yin)為(wei)(wei)鄰。其(qi)(qi)(qi)(qi)行(xing)(xing)(xing)(xing)不(bu)同(tong)。其(qi)(qi)(qi)(qi)類乃(nai)分。故(gu)(gu)二與(yu)(yu)四(si)為(wei)(wei)比。三(san)與(yu)(yu)五(wu)為(wei)(wei)盟。而(er)(er)(er)氣有(you)遠近。象(xiang)(xiang)有(you)幽(you)明(ming)。或(huo)(huo)則(ze)(ze)(ze)(ze)(ze)以(yi)(yi)(yi)(yi)(yi)升(sheng)。或(huo)(huo)則(ze)(ze)(ze)(ze)(ze)以(yi)(yi)(yi)(yi)(yi)沉(chen)。或(huo)(huo)則(ze)(ze)(ze)(ze)(ze)進而(er)(er)(er)下(xia)。或(huo)(huo)則(ze)(ze)(ze)(ze)(ze)退而(er)(er)(er)行(xing)(xing)(xing)(xing)。故(gu)(gu)功(gong)德(de)依時(shi)殊。事業(ye)以(yi)(yi)(yi)(yi)(yi)位(wei)(wei)論。而(er)(er)(er)在(zai)(zai)(zai)人(ren)道(dao)(dao)。則(ze)(ze)(ze)(ze)(ze)順(shun)時(shi)為(wei)(wei)用(yong)(yong)。得位(wei)(wei)為(wei)(wei)能。三(san)四(si)當人(ren)爻(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)。則(ze)(ze)(ze)(ze)(ze)一(yi)(yi)危一(yi)(yi)安。陰(yin)(yin)(yin)陽居反(fan)復之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鄉。則(ze)(ze)(ze)(ze)(ze)宜(yi)慎(shen)(shen)(shen)宜(yi)勤。此人(ren)道(dao)(dao)諄(zhun)諄(zhun)、均寓(yu)教于(yu)(yu)中(zhong)(zhong)(zhong)爻(yao)也(ye)。而(er)(er)(er)其(qi)(qi)(qi)(qi)地(di)以(yi)(yi)(yi)(yi)(yi)重(zhong)剛。遇以(yi)(yi)(yi)(yi)(yi)重(zhong)陽。內外(wai)(wai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)交、則(ze)(ze)(ze)(ze)(ze)非(fei)正(zheng)(zheng)。上(shang)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)異、則(ze)(ze)(ze)(ze)(ze)失(shi)中(zhong)(zhong)(zhong)。蓋以(yi)(yi)(yi)(yi)(yi)卦言(yan)則(ze)(ze)(ze)(ze)(ze)在(zai)(zai)(zai)中(zhong)(zhong)(zhong)。以(yi)(yi)(yi)(yi)(yi)爻(yao)言(yan)則(ze)(ze)(ze)(ze)(ze)失(shi)中(zhong)(zhong)(zhong)。故(gu)(gu)三(san)爻(yao)曰(yue)、上(shang)不(bu)在(zai)(zai)(zai)天。下(xia)不(bu)在(zai)(zai)(zai)田。四(si)爻(yao)又加(jia)曰(yue)、中(zhong)(zhong)(zhong)不(bu)在(zai)(zai)(zai)人(ren)。以(yi)(yi)(yi)(yi)(yi)氣至此。失(shi)正(zheng)(zheng)則(ze)(ze)(ze)(ze)(ze)易分。不(bu)中(zhong)(zhong)(zhong)則(ze)(ze)(ze)(ze)(ze)易乖。履危必慎(shen)(shen)(shen)。居滿必謙(qian)。方免于(yu)(yu)咎(jiu)。否則(ze)(ze)(ze)(ze)(ze)咎(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)免。禍且旋踵(zhong)。唯(wei)(wei)君(jun)子處(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。乃(nai)知慎(shen)(shen)(shen)能謙(qian)、以(yi)(yi)(yi)(yi)(yi)免咎(jiu)。唯(wei)(wei)其(qi)(qi)(qi)(qi)免咎(jiu)。乃(nai)能成(cheng)德(de)。故(gu)(gu)三(san)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)慎(shen)(shen)(shen)。成(cheng)五(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)(da)(da)。四(si)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謙(qian)。成(cheng)二之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)。大(da)(da)(da)明(ming)終始。乃(nai)由斯四(si)爻(yao)見之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此文(wen)言(yan)有(you)進退無恒。非(fei)為(wei)(wei)邪也(ye)云(yun)云(yun)。明(ming)其(qi)(qi)(qi)(qi)成(cheng)德(de)。正(zheng)(zheng)在(zai)(zai)(zai)其(qi)(qi)(qi)(qi)知慎(shen)(shen)(shen)能謙(qian)也(ye)。將(jiang)欲取之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。必故(gu)(gu)與(yu)(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。將(jiang)欲明(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。必先(xian)沉(chen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此天下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理勢然也(ye)。故(gu)(gu)四(si)爻(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)辭。皆(jie)相(xiang)互而(er)(er)(er)成(cheng)教。相(xiang)輔而(er)(er)(er)成(cheng)文(wen)。初非(fei)一(yi)(yi)爻(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義。一(yi)(yi)象(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)占(zhan)而(er)(er)(er)已。以(yi)(yi)(yi)(yi)(yi)位(wei)(wei)極于(yu)(yu)天地(di)。用(yong)(yong)極于(yu)(yu)神形。道(dao)(dao)極于(yu)(yu)中(zhong)(zhong)(zhong)和(he)。時(shi)極而(er)(er)(er)位(wei)(wei)明(ming)。過此則(ze)(ze)(ze)(ze)(ze)無可(ke)言(yan)也(ye)。非(fei)人(ren)道(dao)(dao)所(suo)及。故(gu)(gu)無待(dai)于(yu)(yu)言(yan)。雖(sui)(sui)有(you)其(qi)(qi)(qi)(qi)象(xiang)(xiang)、不(bu)為(wei)(wei)用(yong)(yong)。有(you)其(qi)(qi)(qi)(qi)名(ming)、不(bu)為(wei)(wei)行(xing)(xing)(xing)(xing)。則(ze)(ze)(ze)(ze)(ze)不(bu)與(yu)(yu)于(yu)(yu)教。故(gu)(gu)辭不(bu)及而(er)(er)(er)文(wen)不(bu)詳。此天地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)(da)(da)則(ze)(ze)(ze)(ze)(ze)。易辭之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)定例也(ye)。
六爻(yao)至(zhi)九(jiu)(jiu)(jiu)(jiu)五，其(qi)(qi)(qi)(qi)位(wei)(wei)已極。其(qi)(qi)(qi)(qi)時已過。其(qi)(qi)(qi)(qi)陽(yang)(yang)(yang)(yang)上(shang)(shang)升已盡于(yu)(yu)(yu)(yu)天。而(er)(er)(er)(er)(er)(er)反為(wei)(wei)(wei)(wei)(wei)陰(yin)(yin)(yin)始。此(ci)(ci)(ci)上(shang)(shang)九(jiu)(jiu)(jiu)(jiu)為(wei)(wei)(wei)(wei)(wei)陰(yin)(yin)(yin)位(wei)(wei)。而(er)(er)(er)(er)(er)(er)陰(yin)(yin)(yin)氣轉從(cong)此(ci)(ci)(ci)降(jiang)。以(yi)全卦言(yan)(yan)(yan)(yan)。初(chu)為(wei)(wei)(wei)(wei)(wei)潛、則(ze)(ze)(ze)(ze)上(shang)(shang)為(wei)(wei)(wei)(wei)(wei)亢(kang)(kang)(kang)。以(yi)二氣言(yan)(yan)(yan)(yan)。初(chu)為(wei)(wei)(wei)(wei)(wei)陽(yang)(yang)(yang)(yang)潛。故(gu)(gu)(gu)不(bu)(bu)(bu)(bu)用(yong)(yong)。上(shang)(shang)為(wei)(wei)(wei)(wei)(wei)陽(yang)(yang)(yang)(yang)極陰(yin)(yin)(yin)生(sheng)。故(gu)(gu)(gu)無(wu)位(wei)(wei)。以(yi)陽(yang)(yang)(yang)(yang)極變(bian)(bian)陰(yin)(yin)(yin)。陰(yin)(yin)(yin)初(chu)竊(qie)陽(yang)(yang)(yang)(yang)。陽(yang)(yang)(yang)(yang)位(wei)(wei)不(bu)(bu)(bu)(bu)保。故(gu)(gu)(gu)日高(gao)無(wu)位(wei)(wei)。非無(wu)位(wei)(wei)。乃(nai)位(wei)(wei)不(bu)(bu)(bu)(bu)能(neng)居(ju)也(ye)(ye)(ye)(ye)。在(zai)(zai)陽(yang)(yang)(yang)(yang)升之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)極。而(er)(er)(er)(er)(er)(er)得(de)(de)陰(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)(wei)。當陰(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始。而(er)(er)(er)(er)(er)(er)陽(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)亢(kang)(kang)(kang)。其(qi)(qi)(qi)(qi)爭最烈。其(qi)(qi)(qi)(qi)位(wei)(wei)至(zhi)搖。故(gu)(gu)(gu)雖有位(wei)(wei)猶無(wu)位(wei)(wei)也(ye)(ye)(ye)(ye)。以(yi)初(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潛。與(yu)上(shang)(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)亢(kang)(kang)(kang)。皆(jie)為(wei)(wei)(wei)(wei)(wei)失(shi)中。皆(jie)不(bu)(bu)(bu)(bu)宜于(yu)(yu)(yu)(yu)用(yong)(yong)。是(shi)(shi)(shi)為(wei)(wei)(wei)(wei)(wei)卦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)終始。而(er)(er)(er)(er)(er)(er)人(ren)道(dao)(dao)不(bu)(bu)(bu)(bu)及(ji)也(ye)(ye)(ye)(ye)。言(yan)(yan)(yan)(yan)人(ren)道(dao)(dao)至(zhi)此(ci)(ci)(ci)已窮。不(bu)(bu)(bu)(bu)得(de)(de)其(qi)(qi)(qi)(qi)用(yong)(yong)也(ye)(ye)(ye)(ye)。亢(kang)(kang)(kang)則(ze)(ze)(ze)(ze)自傾。潛則(ze)(ze)(ze)(ze)自晦(hui)。晦(hui)則(ze)(ze)(ze)(ze)宜求其(qi)(qi)(qi)(qi)明(ming)。傾則(ze)(ze)(ze)(ze)宜求其(qi)(qi)(qi)(qi)安。而(er)(er)(er)(er)(er)(er)亢(kang)(kang)(kang)處地(di)過遠。不(bu)(bu)(bu)(bu)得(de)(de)其(qi)(qi)(qi)(qi)應(ying)。如(ru)在(zai)(zai)上(shang)(shang)而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)得(de)(de)民(min)。在(zai)(zai)位(wei)(wei)而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)得(de)(de)輔。孤孑獨尊(zun)(zun)。不(bu)(bu)(bu)(bu)傾何待。故(gu)(gu)(gu)處上(shang)(shang)尤(you)難于(yu)(yu)(yu)(yu)初(chu)。而(er)(er)(er)(er)(er)(er)居(ju)亢(kang)(kang)(kang)尤(you)異于(yu)(yu)(yu)(yu)潛也(ye)(ye)(ye)(ye)。所(suo)謂在(zai)(zai)下(xia)位(wei)(wei)者指九(jiu)(jiu)(jiu)(jiu)二也(ye)(ye)(ye)(ye)。上(shang)(shang)九(jiu)(jiu)(jiu)(jiu)與(yu)九(jiu)(jiu)(jiu)(jiu)二。一上(shang)(shang)一下(xia)。不(bu)(bu)(bu)(bu)相應(ying)也(ye)(ye)(ye)(ye)。言(yan)(yan)(yan)(yan)雖有九(jiu)(jiu)(jiu)(jiu)二之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賢不(bu)(bu)(bu)(bu)為(wei)(wei)(wei)(wei)(wei)上(shang)(shang)九(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)輔也(ye)(ye)(ye)(ye)。處極地(di)。則(ze)(ze)(ze)(ze)貴也(ye)(ye)(ye)(ye)。居(ju)上(shang)(shang)界(jie)。則(ze)(ze)(ze)(ze)高(gao)也(ye)(ye)(ye)(ye)。不(bu)(bu)(bu)(bu)得(de)(de)安。故(gu)(gu)(gu)曰貴無(wu)位(wei)(wei)。不(bu)(bu)(bu)(bu)得(de)(de)下(xia)。故(gu)(gu)(gu)曰高(gao)無(wu)民(min)。在(zai)(zai)上(shang)(shang)不(bu)(bu)(bu)(bu)得(de)(de)賢居(ju)尊(zun)(zun)不(bu)(bu)(bu)(bu)得(de)(de)輔。故(gu)(gu)(gu)不(bu)(bu)(bu)(bu)可動(dong)。動(dong)則(ze)(ze)(ze)(ze)有悔。此(ci)(ci)(ci)事理(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)使然(ran)也(ye)(ye)(ye)(ye)。然(ran)在(zai)(zai)君子。則(ze)(ze)(ze)(ze)有以(yi)處之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)圣(sheng)德(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)。足(zu)回氣數(shu)。順天時。因(yin)地(di)利而(er)(er)(er)(er)(er)(er)人(ren)道(dao)(dao)可濟其(qi)(qi)(qi)(qi)窮。故(gu)(gu)(gu)文言(yan)(yan)(yan)(yan)以(yi)圣(sheng)人(ren)不(bu)(bu)(bu)(bu)失(shi)其(qi)(qi)(qi)(qi)正(zheng)。知進退(tui)存(cun)亡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)也(ye)(ye)(ye)(ye)。夫(fu)九(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)(wei)用(yong)(yong)也(ye)(ye)(ye)(ye)。陽(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)也(ye)(ye)(ye)(ye)。而(er)(er)(er)(er)(er)(er)陽(yang)(yang)(yang)(yang)因(yin)用(yong)(yong)則(ze)(ze)(ze)(ze)變(bian)(bian)。乾(qian)(qian)變(bian)(bian)為(wei)(wei)(wei)(wei)(wei)坤(kun)。陽(yang)(yang)(yang)(yang)變(bian)(bian)為(wei)(wei)(wei)(wei)(wei)陰(yin)(yin)(yin)。以(yi)極則(ze)(ze)(ze)(ze)變(bian)(bian)也(ye)(ye)(ye)(ye)。乾(qian)(qian)爻(yao)極于(yu)(yu)(yu)(yu)上(shang)(shang)九(jiu)(jiu)(jiu)(jiu)。而(er)(er)(er)(er)(er)(er)九(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)乃(nai)變(bian)(bian)矣。故(gu)(gu)(gu)乾(qian)(qian)元用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)。為(wei)(wei)(wei)(wei)(wei)用(yong)(yong)坤(kun)也(ye)(ye)(ye)(ye)。以(yi)純(chun)(chun)陽(yang)(yang)(yang)(yang)用(yong)(yong)純(chun)(chun)陰(yin)(yin)(yin)。以(yi)純(chun)(chun)剛行純(chun)(chun)柔。此(ci)(ci)(ci)至(zhi)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行。至(zhi)真(zhen)至(zhi)玄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)也(ye)(ye)(ye)(ye)。唯先天之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)元氣如(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。故(gu)(gu)(gu)用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)占(zhan)則(ze)(ze)(ze)(ze)上(shang)(shang)治之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)世(shi)。不(bu)(bu)(bu)(bu)獨圣(sheng)也(ye)(ye)(ye)(ye)。圣(sheng)而(er)(er)(er)(er)(er)(er)入神(shen)。故(gu)(gu)(gu)用(yong)(yong)九(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)以(yi)位(wei)(wei)尊(zun)(zun)。不(bu)(bu)(bu)(bu)以(yi)名貴。不(bu)(bu)(bu)(bu)立(li)首而(er)(er)(er)(er)(er)(er)自治。不(bu)(bu)(bu)(bu)離群而(er)(er)(er)(er)(er)(er)皆(jie)同。此(ci)(ci)(ci)大(da)同大(da)順之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象也(ye)(ye)(ye)(ye)。變(bian)(bian)必至(zhi)于(yu)(yu)(yu)(yu)道(dao)(dao)。此(ci)(ci)(ci)乾(qian)(qian)元之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)。全為(wei)(wei)(wei)(wei)(wei)道(dao)(dao)用(yong)(yong)也(ye)(ye)(ye)(ye)。純(chun)(chun)德(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)成。純(chun)(chun)真(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)。純(chun)(chun)玄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名。而(er)(er)(er)(er)(er)(er)介(jie)乎天地(di)人(ren)。此(ci)(ci)(ci)三者皆(jie)自元氣生(sheng)。皆(jie)本元氣以(yi)行。以(yi)神(shen)明(ming)故(gu)(gu)(gu)神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)于(yu)(yu)(yu)(yu)是(shi)(shi)(shi)徵。神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)于(yu)(yu)(yu)(yu)是(shi)(shi)(shi)靈。而(er)(er)(er)(er)(er)(er)乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精亦于(yu)(yu)(yu)(yu)是(shi)(shi)(shi)凝。此(ci)(ci)(ci)六爻(yao)極。皆(jie)備(bei)于(yu)(yu)(yu)(yu)乾(qian)(qian)元。而(er)(er)(er)(er)(er)(er)天地(di)大(da)用(yong)(yong)皆(jie)本于(yu)(yu)(yu)(yu)九(jiu)(jiu)(jiu)(jiu)也(ye)(ye)(ye)(ye)。
文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)者(zhe)(zhe)(zhe)。以(yi)(yi)(yi)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)屬文(wen)(wen)(wen)(wen)(wen)(wen)。與(yu)象(xiang)(xiang)(xiang)對舉。即(ji)漢人(ren)以(yi)(yi)(yi)象(xiang)(xiang)(xiang)言(yan)(yan)(yan)分列之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意。而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)。則(ze)唯(wei)釋辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)義(yi)。不(bu)及予(yu)象(xiang)(xiang)(xiang)。故(gu)(gu)(gu)名(ming)(ming)(ming)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)。因先時(shi)(shi)有(you)(you)象(xiang)(xiang)(xiang)無(wu)(wu)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)。后圣(sheng)人(ren)恐(kong)不(bu)明(ming)象(xiang)(xiang)(xiang)。乃(nai)著辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)于(yu)(yu)(yu)(yu)(yu)后。夫子(zi)又(you)(you)恐(kong)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)明(ming)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)羲(xi)。更為(wei)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)以(yi)(yi)(yi)廣其(qi)(qi)(qi)(qi)(qi)意，故(gu)(gu)(gu)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)所(suo)釋皆(jie)(jie)(jie)象(xiang)(xiang)(xiang)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)所(suo)有(you)(you)，文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)猶辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)說也(ye)。因辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)出于(yu)(yu)(yu)(yu)(yu)象(xiang)(xiang)(xiang)，象(xiang)(xiang)(xiang)有(you)(you)交錯。辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)有(you)(you)往復。如(ru)(ru)文(wen)(wen)(wen)(wen)(wen)(wen)章之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)組織(zhi)。不(bu)曰辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)而(er)(er)(er)(er)(er)(er)(er)曰文(wen)(wen)(wen)(wen)(wen)(wen)。明(ming)易(yi)(yi)(yi)卦(gua)(gua)象(xiang)(xiang)(xiang)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)。皆(jie)(jie)(jie)文(wen)(wen)(wen)(wen)(wen)(wen)章也(ye)，皆(jie)(jie)(jie)當回環推繹。以(yi)(yi)(yi)觀索玩(wan)味之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。如(ru)(ru)文(wen)(wen)(wen)(wen)(wen)(wen)章之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宜詠嘆也(ye)。故(gu)(gu)(gu)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)。天道(dao)不(bu)言(yan)(yan)(yan)。而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)見于(yu)(yu)(yu)(yu)(yu)象(xiang)(xiang)(xiang)，地道(dao)不(bu)言(yan)(yan)(yan)。而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)見于(yu)(yu)(yu)(yu)(yu)物(wu)。文(wen)(wen)(wen)(wen)(wen)(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)成，即(ji)氣(qi)(qi)數(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)消長變(bian)化(hua)。故(gu)(gu)(gu)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)而(er)(er)(er)(er)(er)(er)(er)名(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)。其(qi)(qi)(qi)(qi)(qi)實即(ji)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)也(ye)。辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)直(zhi)(zhi)而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)曲(qu)。直(zhi)(zhi)而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)曲(qu)。辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)梗而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)宛(wan)。辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)淺而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)深(shen)。辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)易(yi)(yi)(yi)而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)繁。雖淺一(yi)(yi)而(er)(er)(er)(er)(er)(er)(er)道(dao)深(shen)。辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)易(yi)(yi)(yi)而(er)(er)(er)(er)(er)(er)(er)文(wen)(wen)(wen)(wen)(wen)(wen)繁。雖義(yi)一(yi)(yi)而(er)(er)(er)(er)(er)(er)(er)道(dao)殊也(ye)。此(ci)文(wen)(wen)(wen)(wen)(wen)(wen)字即(ji)于(yu)(yu)(yu)(yu)(yu)古(gu)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始。文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基。直(zhi)(zhi)揭其(qi)(qi)(qi)(qi)(qi)名(ming)(ming)(ming)于(yu)(yu)(yu)(yu)(yu)易(yi)(yi)(yi)卦(gua)(gua)象(xiang)(xiang)(xiang)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)。以(yi)(yi)(yi)示夫文(wen)(wen)(wen)(wen)(wen)(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)直(zhi)(zhi)義(yi)。與(yu)文(wen)(wen)(wen)(wen)(wen)(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)源(yuan)流。故(gu)(gu)(gu)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)(ming)(ming)。實圣(sheng)人(ren)精(jing)微之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意所(suo)寄。不(bu)獨為(wei)明(ming)天下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至文(wen)(wen)(wen)(wen)(wen)(wen)。易(yi)(yi)(yi)卦(gua)(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妙文(wen)(wen)(wen)(wen)(wen)(wen)而(er)(er)(er)(er)(er)(er)(er)己。讀者(zhe)(zhe)(zhe)其(qi)(qi)(qi)(qi)(qi)注意焉耳(er)。又(you)(you)曰。易(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)錯亂久矣(yi)。乾(qian)坤二卦(gua)(gua)，尚存大概(gai)。其(qi)(qi)(qi)(qi)(qi)余(yu)(yu)各(ge)卦(gua)(gua)。則(ze)不(bu)全(quan)者(zhe)(zhe)(zhe)多，所(suo)剩(sheng)殘者(zhe)(zhe)(zhe)，在(zai)(zai)今系(xi)傳(chuan)中(zhong)(zhong)。凡有(you)(you)引易(yi)(yi)(yi)卦(gua)(gua)爻辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)。下(xia)(xia)(xia)加(jia)子(zi)曰者(zhe)(zhe)(zhe)。皆(jie)(jie)(jie)原(yuan)來(lai)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)。皆(jie)(jie)(jie)夫子(zi)釋爻辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)。或(huo)上闕卦(gua)(gua)名(ming)(ming)(ming)爻數(shu)。或(huo)中(zhong)(zhong)脫數(shu)爻。或(huo)下(xia)(xia)(xia)不(bu)詳(xiang)。皆(jie)(jie)(jie)殘斷(duan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)章也(ye)。亦有(you)(you)重(zhong)出者(zhe)(zhe)(zhe)。如(ru)(ru)乾(qian)上九辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)是。蓋多后人(ren)記(ji)憶補錄者(zhe)(zhe)(zhe)也(ye)，以(yi)(yi)(yi)秦(qin)時(shi)(shi)焚(fen)書。易(yi)(yi)(yi)以(yi)(yi)(yi)卜筮之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用得(de)全(quan)，然(ran)所(suo)全(quan)者(zhe)(zhe)(zhe)。原(yuan)卦(gua)(gua)爻象(xiang)(xiang)(xiang)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)耳(er)。其(qi)(qi)(qi)(qi)(qi)他(ta)各(ge)篇。則(ze)屬論理明(ming)道(dao)。為(wei)圣(sheng)人(ren)寓教之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)作。正(zheng)(zheng)與(yu)各(ge)經(jing)等(deng)。故(gu)(gu)(gu)亦被毀棄。縱有(you)(you)留藏者(zhe)(zhe)(zhe)。恐(kong)世(shi)世(shi)忌。不(bu)敢整理。又(you)(you)以(yi)(yi)(yi)竹簡(jian)重(zhong)笨(ben)磨蝕。錯脫遺(yi)失。在(zai)(zai)所(suo)不(bu)免，故(gu)(gu)(gu)不(bu)全(quan)也(ye)。漢諸(zhu)生就所(suo)傳(chuan)。合其(qi)(qi)(qi)(qi)(qi)剩(sheng)余(yu)(yu)。鍽次既難，乃(nai)歸集于(yu)(yu)(yu)(yu)(yu)系(xi)傳(chuan)中(zhong)(zhong)耳(er)。然(ran)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)體例(li)具在(zai)(zai)。異(yi)于(yu)(yu)(yu)(yu)(yu)系(xi)詞。果細(xi)讀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，自(zi)能(neng)分辦，不(bu)復得(de)其(qi)(qi)(qi)(qi)(qi)全(quan)。今證釋經(jing)文(wen)(wen)(wen)(wen)(wen)(wen)。如(ru)(ru)有(you)(you)所(suo)短。當遀時(shi)(shi)指明(ming)。即(ji)在(zai)(zai)卦(gua)(gua)爻辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)中(zhong)(zhong)。亦有(you)(you)將文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)羼入者(zhe)(zhe)(zhe)。如(ru)(ru)革卦(gua)(gua)湯武革命云云。純夫子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)也(ye)。若果文(wen)(wen)(wen)(wen)(wen)(wen)王以(yi)(yi)(yi)前(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)辭(ci)(ci)(ci)(ci)(ci)(ci)(ci)。安得(de)提武王革命哉。此(ci)種錯亂。必(bi)須指正(zheng)(zheng)以(yi)(yi)(yi)明(ming)所(suo)出。然(ran)后知(zhi)夫子(zi)劃定之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功。教授之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旨(zhi)也(ye)。人(ren)不(bu)見文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)題名(ming)(ming)(ming)。與(yu)編次。只以(yi)(yi)(yi)乾(qian)坤二卦(gua)(gua)有(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。實誤也(ye)。又(you)(you)曰。神(shen)(shen)(shen)(shen)氣(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行行于(yu)(yu)(yu)(yu)(yu)天下(xia)(xia)(xia)。皆(jie)(jie)(jie)以(yi)(yi)(yi)物(wu)而(er)(er)(er)(er)(er)(er)(er)見。故(gu)(gu)(gu)物(wu)至則(ze)氣(qi)(qi)至。氣(qi)(qi)見神(shen)(shen)(shen)(shen)見。易(yi)(yi)(yi)以(yi)(yi)(yi)神(shen)(shen)(shen)(shen)道(dao)御氣(qi)(qi)象(xiang)(xiang)(xiang)物(wu)。象(xiang)(xiang)(xiang)即(ji)氣(qi)(qi)。故(gu)(gu)(gu)二氣(qi)(qi)消長。而(er)(er)(er)(er)(er)(er)(er)物(wu)生化(hua)。六位(wei)時(shi)(shi)成。而(er)(er)(er)(er)(er)(er)(er)神(shen)(shen)(shen)(shen)主中(zhong)(zhong)。不(bu)獨一(yi)(yi)卦(gua)(gua)一(yi)(yi)爻有(you)(you)神(shen)(shen)(shen)(shen)所(suo)行。即(ji)卦(gua)(gua)爻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間(jian)。消長之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)際亦有(you)(you)神(shen)(shen)(shen)(shen)所(suo)糊。氣(qi)(qi)非神(shen)(shen)(shen)(shen)不(bu)至。而(er)(er)(er)(er)(er)(er)(er)至非一(yi)(yi)蹴而(er)(er)(er)(er)(er)(er)(er)幾(ji)。必(bi)漸進(jin)漸退。而(er)(er)(er)(er)(er)(er)(er)后升降(jiang)(jiang)見。爻則(ze)僅(jin)示其(qi)(qi)(qi)(qi)(qi)己升降(jiang)(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)跡。而(er)(er)(er)(er)(er)(er)(er)當未升初(chu)升。未降(jiang)(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)。未降(jiang)(jiang)初(chu)降(jiang)(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)。必(bi)由爻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)交而(er)(er)(er)(er)(er)(er)(er)意之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。故(gu)(gu)(gu)兇禍(huo)福(fu)來(lai)也(ye)有(you)(you)原(yuan)。去也(ye)有(you)(you)因。氣(qi)(qi)運之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)轉。非一(yi)(yi)日(ri)一(yi)(yi)時(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事。必(bi)先識(shi)其(qi)(qi)(qi)(qi)(qi)幾(ji)。而(er)(er)(er)(er)(er)(er)(er)迎(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)避之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)(yi)(yi)達其(qi)(qi)(qi)(qi)(qi)升降(jiang)(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)。而(er)(er)(er)(er)(er)(er)(er)成其(qi)(qi)(qi)(qi)(qi)善惡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)。非執此(ci)不(bu)動而(er)(er)(er)(er)(er)(er)(er)能(neng)得(de)者(zhe)(zhe)(zhe)。故(gu)(gu)(gu)求(qiu)(qiu)福(fu)利。有(you)(you)其(qi)(qi)(qi)(qi)(qi)道(dao)。誠(cheng)心(xin)求(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。必(bi)有(you)(you)所(suo)資。或(huo)資于(yu)(yu)(yu)(yu)(yu)人(ren)。或(huo)資于(yu)(yu)(yu)(yu)(yu)物(wu)。必(bi)如(ru)(ru)握(wo)鑿不(bu)舍。而(er)(er)(er)(er)(er)(er)(er)孔乃(nai)穿。簣士不(bu)息(xi)。而(er)(er)(er)(er)(er)(er)(er)山乃(nai)成。為(wei)道(dao)然(ran)。為(wei)事亦。誠(cheng)心(xin)不(bu)渝。金石(shi)為(wei)開。以(yi)(yi)(yi)氣(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)斷(duan)。神(shen)(shen)(shen)(shen)自(zi)行焉。神(shen)(shen)(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)隔。物(wu)器自(zi)致焉。初(chu)無(wu)(wu)巧。在(zai)(zai)乎其(qi)(qi)(qi)(qi)(qi)誠(cheng)恒而(er)(er)(er)(er)(er)(er)(er)己。故(gu)(gu)(gu)世(shi)不(bu)乏求(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)。而(er)(er)(er)(er)(er)(er)(er)少成功。以(yi)(yi)(yi)誠(cheng)恒未至也(ye)。此(ci)易(yi)(yi)(yi)卦(gua)(gua)首(shou)乾(qian)。即(ji)以(yi)(yi)(yi)朝乾(qian)夕惕(ti)自(zi)強不(bu)息(xi)為(wei)訓。言(yan)(yan)(yan)舉凡天下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)成功者(zhe)(zhe)(zhe)。無(wu)(wu)外此(ci)訣(jue)。圣(sheng)人(ren)明(ming)易(yi)(yi)(yi)立教之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)。于(yu)(yu)(yu)(yu)(yu)斯(si)可見矣(yi)。
瞿受易于夫子，得聞先圣之道。伏羲文王之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)，連山、歸藏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)，而(er)夫(fu)子刪訂(ding)其(qi)(qi)(qi)辭(ci)。演繹其(qi)(qi)(qi)志，以(yi)(yi)(yi)(yi)成(cheng)(cheng)經與傅，此(ci)今易(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所名(ming)經也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。雖歷(li)圣為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，文王周公述之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)得(de)夫(fu)子紹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)(ze)義(yi)莫(mo)明，旨莫(mo)達，象(xiang)(xiang)(xiang)與辭(ci)，莫(mo)盡其(qi)(qi)(qi)用(yong)(yong)(yong)。經與傳(chuan)，莫(mo)識其(qi)(qi)(qi)旨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)異同也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。夫(fu)易(yi)(yi)自文王定名(ming)，其(qi)(qi)(qi)名(ming)曰(yue)(yue)：易(yi)(yi)，重其(qi)(qi)(qi)變(bian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)有(you)(you)(you)(you)元(yuan)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)，有(you)(you)(you)(you)重卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)；先世謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)元(yuan)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)子卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。元(yuan)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)三(san)(san)(san)(san)爻(yao)(yao)，重卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)六(liu)(liu)(liu)(liu)(liu)爻(yao)(yao)。其(qi)(qi)(qi)制始(shi)于(yu)伏(fu)羲，傳(chuan)稱(cheng)伏(fu)羲作(zuo)六(liu)(liu)(liu)(liu)(liu)峜，以(yi)(yi)(yi)(yi)窺(kui)天地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)度，日月(yue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行，人(ren)物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)，即(ji)此(ci)六(liu)(liu)(liu)(liu)(liu)爻(yao)(yao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六(liu)(liu)(liu)(liu)(liu)爻(yao)(yao)立而(er)天下(xia)盡在其(qi)(qi)(qi)中矣(yi)。天下(xia)六(liu)(liu)(liu)(liu)(liu)合(he)(he)，日夜六(liu)(liu)(liu)(liu)(liu)分(fen)(fen)，上(shang)下(xia)六(liu)(liu)(liu)(liu)(liu)紀，古今六(liu)(liu)(liu)(liu)(liu)度。以(yi)(yi)(yi)(yi)六(liu)(liu)(liu)(liu)(liu)者(zhe)(zhe)(zhe)陰(yin)(yin)數(shu)(shu)(shu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，成(cheng)(cheng)數(shu)(shu)(shu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。天之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)生也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)五，地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)成(cheng)(cheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)六(liu)(liu)(liu)(liu)(liu)。故甲為(wei)(wei)(wei)五而(er)終(zhong)于(yu)十(shi)，子為(wei)(wei)(wei)六(liu)(liu)(liu)(liu)(liu)而(er)終(zhong)十(shi)二。五六(liu)(liu)(liu)(liu)(liu)天地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)合(he)(he)，而(er)有(you)(you)(you)(you)生有(you)(you)(you)(you)成(cheng)(cheng)。有(you)(you)(you)(you)名(ming)有(you)(you)(you)(you)形(xing)者(zhe)(zhe)(zhe)，皆(jie)(jie)依地(di)(di)數(shu)(shu)(shu)以(yi)(yi)(yi)(yi)行，故爻(yao)(yao)為(wei)(wei)(wei)六(liu)(liu)(liu)(liu)(liu)，明其(qi)(qi)(qi)為(wei)(wei)(wei)后天也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)以(yi)(yi)(yi)(yi)六(liu)(liu)(liu)(liu)(liu)爻(yao)(yao)成(cheng)(cheng)象(xiang)(xiang)(xiang)。以(yi)(yi)(yi)(yi)八(ba)(ba)(ba)位成(cheng)(cheng)用(yong)(yong)(yong)。八(ba)(ba)(ba)亦陰(yin)(yin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，地(di)(di)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。陰(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至中為(wei)(wei)(wei)八(ba)(ba)(ba)，以(yi)(yi)(yi)(yi)二四(si)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。四(si)方、四(si)時，皆(jie)(jie)從(cong)四(si)分(fen)(fen)，倍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)八(ba)(ba)(ba)；亦有(you)(you)(you)(you)陽(yang)與陰(yin)(yin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。八(ba)(ba)(ba)位環接，四(si)氣回行，故卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)以(yi)(yi)(yi)(yi)八(ba)(ba)(ba)變(bian)。爻(yao)(yao)以(yi)(yi)(yi)(yi)六(liu)(liu)(liu)(liu)(liu)成(cheng)(cheng)，變(bian)則(ze)(ze)愈多，成(cheng)(cheng)則(ze)(ze)愈生。變(bian)化見(jian)(jian)(jian)(jian)于(yu)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)，生成(cheng)(cheng)見(jian)(jian)(jian)(jian)于(yu)爻(yao)(yao)；合(he)(he)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)爻(yao)(yao)而(er)變(bian)化，生成(cheng)(cheng)不(bu)遺矣(yi)！故曰(yue)(yue)易(yi)(yi)。以(yi)(yi)(yi)(yi)其(qi)(qi)(qi)象(xiang)(xiang)(xiang)盡乎易(yi)(yi)矣(yi)！易(yi)(yi)有(you)(you)(you)(you)不(bu)易(yi)(yi)，有(you)(you)(you)(you)變(bian)易(yi)(yi)，有(you)(you)(you)(you)易(yi)(yi)易(yi)(yi)。不(bu)易(yi)(yi)者(zhe)(zhe)(zhe)，主也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。變(bian)易(yi)(yi)者(zhe)(zhe)(zhe)，用(yong)(yong)(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。易(yi)(yi)易(yi)(yi)者(zhe)(zhe)(zhe)，主致其(qi)(qi)(qi)用(yong)(yong)(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故爻(yao)(yao)六(liu)(liu)(liu)(liu)(liu)而(er)見(jian)(jian)(jian)(jian)三(san)(san)(san)(san)易(yi)(yi)，卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)一(yi)(yi)(yi)而(er)分(fen)(fen)三(san)(san)(san)(san)極(ji)。三(san)(san)(san)(san)極(ji)者(zhe)(zhe)(zhe)，天地(di)(di)人(ren)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)；天主之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，地(di)(di)因(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，人(ren)當之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。主見(jian)(jian)(jian)(jian)其(qi)(qi)(qi)神，因(yin)見(jian)(jian)(jian)(jian)其(qi)(qi)(qi)精(jing)，當見(jian)(jian)(jian)(jian)其(qi)(qi)(qi)名(ming)。此(ci)三(san)(san)(san)(san)者(zhe)(zhe)(zhe)合(he)(he)，而(er)一(yi)(yi)(yi)象(xiang)(xiang)(xiang)成(cheng)(cheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)六(liu)(liu)(liu)(liu)(liu)爻(yao)(yao)，分(fen)(fen)上(shang)下(xia)而(er)為(wei)(wei)(wei)三(san)(san)(san)(san)部。而(er)上(shang)與下(xia)，天地(di)(di)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，內(nei)外也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，陰(yin)(yin)陽(yang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，是兩儀也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故一(yi)(yi)(yi)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)分(fen)(fen)二卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)，二卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)即(ji)元(yuan)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)重也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。以(yi)(yi)(yi)(yi)地(di)(di)生于(yu)天，陰(yin)(yin)成(cheng)(cheng)于(yu)陽(yang)，外分(fen)(fen)于(yu)內(nei)，下(xia)對于(yu)上(shang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)既重，則(ze)(ze)有(you)(you)(you)(you)兩名(ming)，有(you)(you)(you)(you)三(san)(san)(san)(san)類，有(you)(you)(you)(you)六(liu)(liu)(liu)(liu)(liu)位，有(you)(you)(you)(you)四(si)用(yong)(yong)(yong)，有(you)(you)(you)(you)五行。故一(yi)(yi)(yi)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)兩名(ming)、三(san)(san)(san)(san)部、四(si)義(yi)、五行、六(liu)(liu)(liu)(liu)(liu)位。其(qi)(qi)(qi)數(shu)(shu)(shu)始(shi)備，推(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)七也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)、八(ba)(ba)(ba)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)、九也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)皆(jie)(jie)在象(xiang)(xiang)(xiang)內(nei)，以(yi)(yi)(yi)(yi)分(fen)(fen)合(he)(he)乘除見(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。故一(yi)(yi)(yi)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)六(liu)(liu)(liu)(liu)(liu)爻(yao)(yao)，備數(shu)(shu)(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)全(quan)，符河圖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)(xiang)，成(cheng)(cheng)大衍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。象(xiang)(xiang)(xiang)成(cheng)(cheng)而(er)數(shu)(shu)(shu)明，數(shu)(shu)(shu)見(jian)(jian)(jian)(jian)而(er)氣著，氣至而(er)理(li)(li)通，合(he)(he)象(xiang)(xiang)(xiang)數(shu)(shu)(shu)理(li)(li)氣而(er)成(cheng)(cheng)道。道者(zhe)(zhe)(zhe)有(you)(you)(you)(you)德(de)可循也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，道以(yi)(yi)(yi)(yi)德(de)用(yong)(yong)(yong)，而(er)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)以(yi)(yi)(yi)(yi)象(xiang)(xiang)(xiang)數(shu)(shu)(shu)理(li)(li)氣推(tui)演之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。亦名(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue)(yue)：德(de)、或曰(yue)(yue)用(yong)(yong)(yong)。以(yi)(yi)(yi)(yi)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)，重在其(qi)(qi)(qi)德(de)用(yong)(yong)(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故求于(yu)卦(gua)(gua)(gua)(gua)(gua)(gua)(gua)(gua)爻(yao)(yao)，必(bi)先知其(qi)(qi)(qi)德(de)用(yong)(yong)(yong)，則(ze)(ze)所謂象(xiang)(xiang)(xiang)數(shu)(shu)(shu)理(li)(li)氣者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)；合(he)(he)而(er)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)皆(jie)(jie)道也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
易卦始于(yu)乾(qian)(qian)(qian)坤，即(ji)萬物生(sheng)于(yu)天(tian)地，萬類成(cheng)于(yu)陰陽(yang)也(ye)(ye)；而(er)(er)乾(qian)(qian)(qian)又(you)居(ju)先焉，以地亦(yi)自(zi)天(tian)出(chu)；陰亦(yi)自(zi)陽(yang)生(sheng)也(ye)(ye)。乾(qian)(qian)(qian)之(zhi)為(wei)(wei)卦，純(chun)陽(yang)純(chun)氣：象(xiang)天(tian)也(ye)(ye)。而(er)(er)為(wei)(wei)一(yi)切(qie)之(zhi)始，一(yi)切(qie)初生(sheng)，其(qi)(qi)名也(ye)(ye)，本于(yu)象(xiang)。古文之(zhi)乾(qian)(qian)(qian)，即(ji)象(xiang)之(zhi)變形。字(zi)(zi)自(zi)卦出(chu)，故(gu)一(yi)變為(wei)(wei)天(tian)，再變為(wei)(wei)干(gan)(gan)(gan)，皆(jie)象(xiang)也(ye)(ye)。乾(qian)(qian)(qian)古作干(gan)(gan)(gan)，故(gu)甲乙曰(yue)天(tian)干(gan)(gan)(gan)。而(er)(er)凡屬天(tian)者，皆(jie)自(zi)此出(chu)，乾(qian)(qian)(qian)字(zi)(zi)其(qi)(qi)最后(hou)變成(cheng)也(ye)(ye)。雖(sui)字(zi)(zi)象(xiang)殊，音(yin)仍近(jin)似。故(gu)天(tian)旱曰(yue)乾(qian)(qian)(qian)，與干(gan)(gan)(gan)音(yin)同(tong)。而(er)(er)干(gan)(gan)(gan)字(zi)(zi)猶(you)從干(gan)(gan)(gan)；他如(ru)(ru)(ru)旱吁等字(zi)(zi)，皆(jie)從干(gan)(gan)(gan)變，可見其(qi)(qi)淵源(yuan)也(ye)(ye)。乾(qian)(qian)(qian)屬金，音(yin)亦(yi)近(jin)金，亦(yi)如(ru)(ru)(ru)天(tian)之(zhi)覆也(ye)(ye)。故(gu)一(yi)乾(qian)(qian)(qian)字(zi)(zi)，包(bao)含(han)多義；如(ru)(ru)(ru)朝乾(qian)(qian)(qian)二字(zi)(zi)，即(ji)由象(xiang)中所指示也(ye)(ye)。故(gu)乾(qian)(qian)(qian)惕亦(yi)象(xiang)所固有(you)；余如(ru)(ru)(ru)大生(sheng)，如(ru)(ru)(ru)乾(qian)(qian)(qian)元，如(ru)(ru)(ru)性命，如(ru)(ru)(ru)太(tai)和，各文字(zi)(zi)皆(jie)從乾(qian)(qian)(qian)之(zhi)義變化而(er)(er)得者也(ye)(ye)。以乾(qian)(qian)(qian)象(xiang)天(tian)，無物不(bu)屬天(tian)，而(er)(er)無事不(bu)。
本(ben)(ben)于(yu)(yu)天(tian)(tian)。法天(tian)(tian)、順(shun)天(tian)(tian)、合天(tian)(tian)、全(quan)天(tian)(tian)，以成其(qi)(qi)天(tian)(tian)；乃乾(qian)之(zhi)(zhi)應有(you)(you)(you)(you)之(zhi)(zhi)義，皆(jie)(jie)從(cong)卦(gua)象(xiang)(xiang)(xiang)出(chu)也(ye)(ye)。不(bu)獨(du)卦(gua)之(zhi)(zhi)全(quan)體如此，即一(yi)爻(yao)所(suo)示亦有(you)(you)(you)(you)一(yi)爻(yao)之(zhi)(zhi)義：而應得其(qi)(qi)文辭(ci)(ci)(ci)，以指(zhi)其(qi)(qi)事物也(ye)(ye)。故卦(gua)爻(yao)之(zhi)(zhi)象(xiang)(xiang)(xiang)為文辭(ci)(ci)(ci)之(zhi)(zhi)母(mu)，文辭(ci)(ci)(ci)皆(jie)(jie)從(cong)卦(gua)爻(yao)出(chu)，無一(yi)字離象(xiang)(xiang)(xiang)者也(ye)(ye)。唯古時(shi)文字簡括，一(yi)字可(ke)(ke)包多義；如乾(qian)字有(you)(you)(you)(you)天(tian)(tian)、陽、男(nan)、父、金、生(sheng)、始(shi)、元、圓、覆、全(quan)、凈、明(ming)、大(da)；及慎、惕、安、純、和、中、謙(qian)、剛、健(jian)、正；各(ge)種意義，隨(sui)事物而定(ding)其(qi)(qi)辭(ci)(ci)(ci)。無限也(ye)(ye)；以其(qi)(qi)卦(gua)爻(yao)所(suo)包如是也(ye)(ye)。故其(qi)(qi)辭(ci)(ci)(ci)不(bu)一(yi)，而莫不(bu)本(ben)(ben)于(yu)(yu)卦(gua)爻(yao)。其(qi)(qi)事物不(bu)一(yi)，亦莫不(bu)出(chu)于(yu)(yu)卦(gua)爻(yao)之(zhi)(zhi)象(xiang)(xiang)(xiang)。自來文字因時(shi)位殊用，辭(ci)(ci)(ci)句因卦(gua)爻(yao)殊例。故曰：辭(ci)(ci)(ci)者各(ge)指(zhi)其(qi)(qi)所(suo)之(zhi)(zhi)。如乾(qian)既(ji)象(xiang)(xiang)(xiang)天(tian)(tian)，又(you)象(xiang)(xiang)(xiang)龍，又(you)象(xiang)(xiang)(xiang)元亨，又(you)為利貞；既(ji)名潛，又(you)名飛，既(ji)為行健(jian)，又(you)為慎惕。其(qi)(qi)義不(bu)一(yi)。而皆(jie)(jie)因時(shi)位事物異其(qi)(qi)指(zhi)也(ye)(ye)。然統于(yu)(yu)卦(gua)爻(yao)之(zhi)(zhi)象(xiang)(xiang)(xiang)，有(you)(you)(you)(you)其(qi)(qi)象(xiang)(xiang)(xiang)，始(shi)有(you)(you)(you)(you)其(qi)(qi)辭(ci)(ci)(ci)；有(you)(you)(you)(you)其(qi)(qi)辭(ci)(ci)(ci)，始(shi)見(jian)其(qi)(qi)象(xiang)(xiang)(xiang)，辭(ci)(ci)(ci)以明(ming)象(xiang)(xiang)(xiang)，象(xiang)(xiang)(xiang)以寓意；雖有(you)(you)(you)(you)百變(bian)，不(bu)外一(yi)途(tu)。凡(fan)易辭(ci)(ci)(ci)皆(jie)(jie)如是。不(bu)得以其(qi)(qi)義有(you)(you)(you)(you)異，而疑之(zhi)(zhi)也(ye)(ye)。故乾(qian)可(ke)(ke)釋為健(jian)，可(ke)(ke)釋為凈，可(ke)(ke)釋為乾(qian)惕之(zhi)(zhi)乾(qian)，可(ke)(ke)釋為乾(qian)早之(zhi)(zhi)乾(qian)。可(ke)(ke)象(xiang)(xiang)(xiang)為天(tian)(tian)，可(ke)(ke)象(xiang)(xiang)(xiang)為君(jun)，可(ke)(ke)象(xiang)(xiang)(xiang)君(jun)子，可(ke)(ke)象(xiang)(xiang)(xiang)大(da)人：無不(bu)屬乎(hu)本(ben)(ben)來之(zhi)(zhi)象(xiang)(xiang)(xiang)，而出(chu)于(yu)(yu)應有(you)(you)(you)(you)之(zhi)(zhi)義也(ye)(ye)。果明(ming)此例：則毋疑于(yu)(yu)易之(zhi)(zhi)辭(ci)(ci)(ci)矣。
陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)，如(ru)日(ri)也(ye)(ye)(ye)。天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)(da)，無(wu)極也(ye)(ye)(ye)。純(chun)，則(ze)(ze)一也(ye)(ye)(ye)。中，則(ze)(ze)正(zheng)也(ye)(ye)(ye)。至(zhi)誠、則(ze)(ze)不(bu)(bu)(bu)(bu)息也(ye)(ye)(ye)。至(zhi)和(he)，則(ze)(ze)不(bu)(bu)(bu)(bu)二也(ye)(ye)(ye)。君(jun)(jun)子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)(de)也(ye)(ye)(ye)，大(da)(da)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)業(ye)也(ye)(ye)(ye)。在(zai)人以(yi)(yi)(yi)男為(wei)(wei)(wei)(wei)尊，在(zai)家以(yi)(yi)(yi)父(fu)為(wei)(wei)(wei)(wei)崇，在(zai)國以(yi)(yi)(yi)君(jun)(jun)為(wei)(wei)(wei)(wei)隆，在(zai)天(tian)(tian)以(yi)(yi)(yi)神(shen)(shen)為(wei)(wei)(wei)(wei)靈，在(zai)物以(yi)(yi)(yi)龍為(wei)(wei)(wei)(wei)稱(cheng)。故其(qi)(qi)(qi)象(xiang)性(xing)情，純(chun)粹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精。元(yuan)亨利貞(zhen)，仁(ren)義(yi)禮信，無(wu)德(de)(de)(de)不(bu)(bu)(bu)(bu)足，無(wu)物不(bu)(bu)(bu)(bu)生(sheng)；此(ci)乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)也(ye)(ye)(ye)。唯辭(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)名(ming)(ming)。故卦爻(yao)分占，彖象(xiang)異言(yan)。字有數義(yi)，辭(ci)有殊(shu)編(bian)；歷代圣(sheng)人，以(yi)(yi)(yi)擇言(yan)行(xing)，立(li)德(de)(de)(de)立(li)功(gong)(gong)、；以(yi)(yi)(yi)成(cheng)其(qi)(qi)(qi)身(shen)。窮理(li)盡性(xing)；以(yi)(yi)(yi)至(zhi)于(yu)(yu)(yu)(yu)(yu)命(ming)。外之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)治平。內之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)誠正(zheng)；懸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)教(jiao)，施之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)政(zheng)。廣漠無(wu)垠(yin)，高大(da)(da)以(yi)(yi)(yi)明(ming)；虛凈以(yi)(yi)(yi)凝，中和(he)以(yi)(yi)(yi)成(cheng)。是曰(yue)(yue)：至(zhi)德(de)(de)(de)。天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)與人，天(tian)(tian)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)合，神(shen)(shen)形之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)并。是曰(yue)(yue)：圣(sheng)神(shen)(shen)，唯帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)憑(ping)；其(qi)(qi)(qi)先曰(yue)(yue)：元(yuan)。其(qi)(qi)(qi)始曰(yue)(yue)：仁(ren)。其(qi)(qi)(qi)象(xiang)日(ri)：天(tian)(tian)。其(qi)(qi)(qi)用歸(gui)人，此(ci)在(zai)辭(ci)義(yi)，不(bu)(bu)(bu)(bu)離其(qi)(qi)(qi)宗：無(wu)遠不(bu)(bu)(bu)(bu)屆，無(wu)微不(bu)(bu)(bu)(bu)同。順氣(qi)以(yi)(yi)(yi)化，依理(li)以(yi)(yi)(yi)致于(yu)(yu)(yu)(yu)(yu)中。本道以(yi)(yi)(yi)止于(yu)(yu)(yu)(yu)(yu)善，明(ming)性(xing)命(ming)以(yi)(yi)(yi)底于(yu)(yu)(yu)(yu)(yu)大(da)(da)同。故占得斯卦，當(dang)得斯行(xing)，卜得斯爻(yao)，當(dang)履斯箴，守之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)弗(fu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)執之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勿悖(bei)。既(ji)通其(qi)(qi)(qi)會，復(fu)成(cheng)其(qi)(qi)(qi)大(da)(da)，是能(neng)孚(fu)象(xiang)。于(yu)(yu)(yu)(yu)(yu)道不(bu)(bu)(bu)(bu)背(bei)，于(yu)(yu)(yu)(yu)(yu)理(li)不(bu)(bu)(bu)(bu)逆；于(yu)(yu)(yu)(yu)(yu)氣(qi)無(wu)害。是曰(yue)(yue)：至(zhi)順。圣(sheng)人所(suo)戒(jie)，率天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)，因生(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)：成(cheng)始至(zhi)終，克明(ming)其(qi)(qi)(qi)德(de)(de)(de)。是曰(yue)(yue)：玄德(de)(de)(de)，上帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)。于(yu)(yu)(yu)(yu)(yu)人為(wei)(wei)(wei)(wei)成(cheng)，于(yu)(yu)(yu)(yu)(yu)物為(wei)(wei)(wei)(wei)極：忠(zhong)信之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)，德(de)(de)(de)業(ye)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)式。此(ci)為(wei)(wei)(wei)(wei)人中之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)龍，天(tian)(tian)上之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)，純(chun)一之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精，與天(tian)(tian)地生(sheng)。故有乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)(ming)，孚(fu)乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)，履乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位。居乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)(ming)，而(er)得其(qi)(qi)(qi)誠，處乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)，而(er)有其(qi)(qi)(qi)功(gong)(gong)。內求于(yu)(yu)(yu)(yu)(yu)身(shen)心，外契于(yu)(yu)(yu)(yu)(yu)天(tian)(tian)砷；或潛(qian)或飛，或元(yuan)亨，或利貞(zhen)；不(bu)(bu)(bu)(bu)違其(qi)(qi)(qi)辭(ci)，乃孚(fu)于(yu)(yu)(yu)(yu)(yu)君(jun)(jun)子大(da)(da)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稱(cheng)。此(ci)象(xiang)辭(ci)垂教(jiao)至(zhi)再三(san)，而(er)夫子更釋之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)文言(yan)也(ye)(ye)(ye)。
夫(fu)子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)，于(yu)(yu)乾獨詳，以(yi)(yi)(yi)其(qi)(qi)(qi)所(suo)(suo)(suo)包最廣(guang)，含(han)義(yi)(yi)(yi)(yi)甚精(jing)。故(gu)(gu)委(wei)婉釋(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，然(ran)(ran)(ran)(ran)(ran)亦有法(fa)(fa)度焉(yan)(yan)。乾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)，共分三(san)段(duan)(duan)，孚三(san)極之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)(yi)(yi)(yi)也(ye)。初段(duan)(duan)釋(shi)其(qi)(qi)(qi)辭(ci)(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)直義(yi)(yi)(yi)(yi)，其(qi)(qi)(qi)文(wen)(wen)(wen)(wen)(wen)(wen)顯而(er)(er)方。中段(duan)(duan)釋(shi)其(qi)(qi)(qi)辭(ci)(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通義(yi)(yi)(yi)(yi)，其(qi)(qi)(qi)文(wen)(wen)(wen)(wen)(wen)(wen)短(duan)而(er)(er)邃。末(mo)段(duan)(duan)釋(shi)其(qi)(qi)(qi)辭(ci)(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)圓義(yi)(yi)(yi)(yi)，其(qi)(qi)(qi)文(wen)(wen)(wen)(wen)(wen)(wen)詳而(er)(er)闊。故(gu)(gu)三(san)段(duan)(duan)文(wen)(wen)(wen)(wen)(wen)(wen)意(yi)(yi)(yi)互見，理氣交明(ming)。或以(yi)(yi)(yi)象(xiang)(xiang)釋(shi)辭(ci)(ci)，或以(yi)(yi)(yi)辭(ci)(ci)釋(shi)象(xiang)(xiang)，或合辭(ci)(ci)象(xiang)(xiang)以(yi)(yi)(yi)釋(shi)意(yi)(yi)(yi)。反復(fu)陳(chen)論(lun)，宛切為(wei)(wei)(wei)(wei)言(yan)；義(yi)(yi)(yi)(yi)含(han)于(yu)(yu)文(wen)(wen)(wen)(wen)(wen)(wen)，道(dao)寓于(yu)(yu)字。雖片(pian)言(yan)不(bu)(bu)(bu)越于(yu)(yu)象(xiang)(xiang)，只(zhi)字不(bu)(bu)(bu)違(wei)(wei)于(yu)(yu)辭(ci)(ci)。外以(yi)(yi)(yi)指事物由來，內以(yi)(yi)(yi)明(ming)性(xing)情正趣。故(gu)(gu)其(qi)(qi)(qi)文(wen)(wen)(wen)(wen)(wen)(wen)純本(ben)(ben)卦(gua)爻(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)次，彖象(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)序。其(qi)(qi)(qi)長言(yan)者(zhe)(zhe)：釋(shi)一(yi)卦(gua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)全，彖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)辭(ci)(ci)也(ye)。分言(yan)者(zhe)(zhe)：釋(shi)各爻(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)異，象(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)(yi)(yi)也(ye)；補原辭(ci)(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)末(mo)盡，申卦(gua)爻(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)義(yi)(yi)(yi)(yi)。由人(ren)(ren)(ren)以(yi)(yi)(yi)明(ming)天(tian)(tian)道(dao)，由天(tian)(tian)以(yi)(yi)(yi)證人(ren)(ren)(ren)事；天(tian)(tian)人(ren)(ren)(ren)同達(da)，顯密畢具(ju)；而(er)(er)歸(gui)于(yu)(yu)克己復(fu)禮。誠正自(zi)(zi)(zi)修，忠信(xin)自(zi)(zi)(zi)持：道(dao)以(yi)(yi)(yi)為(wei)(wei)(wei)(wei)行(xing)，德以(yi)(yi)(yi)為(wei)(wei)(wei)(wei)守。不(bu)(bu)(bu)因位(wei)異，不(bu)(bu)(bu)以(yi)(yi)(yi)時(shi)違(wei)(wei)；而(er)(er)能(neng)不(bu)(bu)(bu)失于(yu)(yu)位(wei)，不(bu)(bu)(bu)悖于(yu)(yu)時(shi)；以(yi)(yi)(yi)順(shun)天(tian)(tian)行(xing)，以(yi)(yi)(yi)孚乾德，以(yi)(yi)(yi)立(li)人(ren)(ren)(ren)道(dao)，以(yi)(yi)(yi)明(ming)至(zhi)教。斯(si)所(suo)(suo)(suo)以(yi)(yi)(yi)為(wei)(wei)(wei)(wei)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)也(ye)，所(suo)(suo)(suo)以(yi)(yi)(yi)為(wei)(wei)(wei)(wei)明(ming)易(yi)教之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)也(ye)。夫(fu)子刪定(ding)六(liu)經(jing)，為(wei)(wei)(wei)(wei)立(li)教也(ye)。故(gu)(gu)于(yu)(yu)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)，三(san)致(zhi)意(yi)(yi)(yi)焉(yan)(yan)！凡天(tian)(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)度，曰月之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)紀，人(ren)(ren)(ren)物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)，莫(mo)不(bu)(bu)(bu)成于(yu)(yu)三(san)，終于(yu)(yu)六(liu)。故(gu)(gu)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)三(san)段(duan)(duan)，而(er)(er)一(yi)段(duan)(duan)六(liu)則。以(yi)(yi)(yi)明(ming)其(qi)(qi)(qi)度也(ye)。法(fa)(fa)度者(zhe)(zhe)，象(xiang)(xiang)所(suo)(suo)(suo)生也(ye)。易(yi)者(zhe)(zhe)：法(fa)(fa)度之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)書(shu)(shu)。一(yi)字一(yi)句。莫(mo)不(bu)(bu)(bu)有法(fa)(fa)度存焉(yan)(yan)？后人(ren)(ren)(ren)只(zhi)知其(qi)(qi)(qi)韻調(diao)鏗(keng)鏘，文(wen)(wen)(wen)(wen)(wen)(wen)章齊整，不(bu)(bu)(bu)知其(qi)(qi)(qi)為(wei)(wei)(wei)(wei)法(fa)(fa)度也(ye)。法(fa)(fa)度成于(yu)(yu)自(zi)(zi)(zi)然(ran)(ran)(ran)(ran)(ran)，出于(yu)(yu)天(tian)(tian)性(xing)，非(fei)(fei)有所(suo)(suo)(suo)為(wei)(wei)(wei)(wei)也(ye)。故(gu)(gu)詩書(shu)(shu)多韻語(yu)，協音(yin)(yin)律(lv)(lv)，非(fei)(fei)為(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)。詩之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)成，多出婦孺之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)口，樵(qiao)牧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歌；自(zi)(zi)(zi)然(ran)(ran)(ran)(ran)(ran)聲調(diao)，不(bu)(bu)(bu)加雕鑿；意(yi)(yi)(yi)厚辭(ci)(ci)柔，文(wen)(wen)(wen)(wen)(wen)(wen)美義(yi)(yi)(yi)(yi)永，非(fei)(fei)人(ren)(ren)(ren)所(suo)(suo)(suo)為(wei)(wei)(wei)(wei)，天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)籟也(ye)。如六(liu)律(lv)(lv)五(wu)音(yin)(yin)，純本(ben)(ben)天(tian)(tian)籟，以(yi)(yi)(yi)合五(wu)行(xing)也(ye)，故(gu)(gu)五(wu)。符六(liu)度也(ye)，故(gu)(gu)六(liu)。古(gu)人(ren)(ren)(ren)以(yi)(yi)(yi)樂為(wei)(wei)(wei)(wei)涵情養性(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物，明(ming)道(dao)成德之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徵。故(gu)(gu)純本(ben)(ben)天(tian)(tian)然(ran)(ran)(ran)(ran)(ran)，不(bu)(bu)(bu)加人(ren)(ren)(ren)力；以(yi)(yi)(yi)其(qi)(qi)(qi)為(wei)(wei)(wei)(wei)天(tian)(tian)性(xing)流露。至(zhi)道(dao)無(wu)為(wei)(wei)(wei)(wei)，而(er)(er)易(yi)尤然(ran)(ran)(ran)(ran)(ran)。易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)于(yu)(yu)上古(gu)，為(wei)(wei)(wei)(wei)文(wen)(wen)(wen)(wen)(wen)(wen)化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)初建；亦純天(tian)(tian)然(ran)(ran)(ran)(ran)(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)作，如河圖洛書(shu)(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)也(ye)。其(qi)(qi)(qi)數(shu)皆(jie)自(zi)(zi)(zi)然(ran)(ran)(ran)(ran)(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)，其(qi)(qi)(qi)法(fa)(fa)度皆(jie)自(zi)(zi)(zi)然(ran)(ran)(ran)(ran)(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)度。故(gu)(gu)其(qi)(qi)(qi)為(wei)(wei)(wei)(wei)文(wen)(wen)(wen)(wen)(wen)(wen)，意(yi)(yi)(yi)長聲宛，義(yi)(yi)(yi)(yi)充辭(ci)(ci)沛；足使人(ren)(ren)(ren)玩味無(wu)已，此其(qi)(qi)(qi)所(suo)(suo)(suo)以(yi)(yi)(yi)名為(wei)(wei)(wei)(wei)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)也(ye)。文(wen)(wen)(wen)(wen)(wen)(wen)者(zhe)(zhe)：天(tian)(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)，華而(er)(er)暢(chang)，幽而(er)(er)玄，至(zhi)美至(zhi)善，且精(jing)且微(wei)，故(gu)(gu)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)言(yan)。天(tian)(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物，自(zi)(zi)(zi)然(ran)(ran)(ran)(ran)(ran)相雜，而(er)(er)不(bu)(bu)(bu)亂也(ye)。讀者(zhe)(zhe)勿以(yi)(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)飾辭(ci)(ci)，而(er)(er)誤其(qi)(qi)(qi)義(yi)(yi)(yi)(yi)耳。
文(wen)言者(zhe)：因于(yu)(yu)(yu)爻(yao)(yao)(yao)辭(ci)(ci)，而(er)(er)(er)文(wen)字(zi)亦(yi)(yi)本于(yu)(yu)(yu)爻(yao)(yao)(yao)；爻(yao)(yao)(yao)原為(wei)(wei)交(jiao)(jiao)，古一(yi)(yi)字(zi)也(ye)(ye)(ye)(ye)(ye)(ye)，亦(yi)(yi)作效(xiao)字(zi)用(yong)。交(jiao)(jiao)字(zi)去其(qi)(qi)土則為(wei)(wei)爻(yao)(yao)(yao)，去其(qi)(qi)中則為(wei)(wei)文(wen)；而(er)(er)(er)其(qi)(qi)義(yi)皆交(jiao)(jiao)錯也(ye)(ye)(ye)(ye)(ye)(ye)。一(yi)(yi)卦(gua)(gua)六(liu)爻(yao)(yao)(yao)，故交(jiao)(jiao)字(zi)六(liu)畫(hua)，而(er)(er)(er)其(qi)(qi)用(yong)于(yu)(yu)(yu)人，則四(si)位。故爻(yao)(yao)(yao)文(wen)二字(zi)四(si)畫(hua)，明(ming)(ming)(ming)其(qi)(qi)用(yong)之(zhi)(zhi)(zhi)(zhi)旨也(ye)(ye)(ye)(ye)(ye)(ye)，卦(gua)(gua)以(yi)(yi)(yi)八變(bian)，故卦(gua)(gua)字(zi)八畫(hua)。爻(yao)(yao)(yao)以(yi)(yi)(yi)六(liu)成，故交(jiao)(jiao)字(zi)六(liu)畫(hua)，而(er)(er)(er)筆畫(hua)之(zhi)(zhi)(zhi)(zhi)縱橫，亦(yi)(yi)本于(yu)(yu)(yu)陰陽之(zhi)(zhi)(zhi)(zhi)交(jiao)(jiao)錯也(ye)(ye)(ye)(ye)(ye)(ye)。字(zi)出于(yu)(yu)(yu)象，而(er)(er)(er)文(wen)生于(yu)(yu)(yu)爻(yao)(yao)(yao)，文(wen)言以(yi)(yi)(yi)明(ming)(ming)(ming)爻(yao)(yao)(yao)辭(ci)(ci)。故三(san)段(duan)(duan)(duan)(duan)(duan)而(er)(er)(er)六(liu)節，前(qian)已言之(zhi)(zhi)(zhi)(zhi)矣。然或(huo)末(mo)(mo)盡明(ming)(ming)(ming)者(zhe)，更申述之(zhi)(zhi)(zhi)(zhi)。自(zi)元者(zhe)起(qi)，至動(dong)而(er)(er)(er)有悔也(ye)(ye)(ye)(ye)(ye)(ye)，為(wei)(wei)一(yi)(yi)段(duan)(duan)(duan)(duan)(duan)。自(zi)潛龍勿(wu)用(yong)下(xia)(xia)也(ye)(ye)(ye)(ye)(ye)(ye)，至乃見(jian)天(tian)則，為(wei)(wei)一(yi)(yi)段(duan)(duan)(duan)(duan)(duan)。以(yi)(yi)(yi)下(xia)(xia)為(wei)(wei)一(yi)(yi)段(duan)(duan)(duan)(duan)(duan)，而(er)(er)(er)每(mei)段(duan)(duan)(duan)(duan)(duan)皆兩節。凡論(lun)全(quan)卦(gua)(gua)，而(er)(er)(er)釋(shi)彖辭(ci)(ci)，則不(bu)(bu)及用(yong)九之(zhi)(zhi)(zhi)(zhi)義(yi)；其(qi)(qi)釋(shi)乾(qian)元用(yong)九，而(er)(er)(er)申象辭(ci)(ci)，則不(bu)(bu)及全(quan)卦(gua)(gua)彖辭(ci)(ci)。以(yi)(yi)(yi)二者(zhe)之(zhi)(zhi)(zhi)(zhi)義(yi)可(ke)通也(ye)(ye)(ye)(ye)(ye)(ye)。明(ming)(ming)(ming)始知終，明(ming)(ming)(ming)終知始；氣一(yi)(yi)貫也(ye)(ye)(ye)(ye)(ye)(ye)，理同(tong)歸也(ye)(ye)(ye)(ye)(ye)(ye)。其(qi)(qi)大義(yi)：首(shou)段(duan)(duan)(duan)(duan)(duan)詳人道(dao)(dao)(dao)，中段(duan)(duan)(duan)(duan)(duan)詳天(tian)道(dao)(dao)(dao)，末(mo)(mo)段(duan)(duan)(duan)(duan)(duan)詳天(tian)人之(zhi)(zhi)(zhi)(zhi)合。三(san)者(zhe)互相(xiang)發明(ming)(ming)(ming)，而(er)(er)(er)末(mo)(mo)段(duan)(duan)(duan)(duan)(duan)之(zhi)(zhi)(zhi)(zhi)旨尤為(wei)(wei)概括不(bu)(bu)遺；以(yi)(yi)(yi)其(qi)(qi)天(tian)人之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)合明(ming)(ming)(ming)，理氣之(zhi)(zhi)(zhi)(zhi)途同(tong)極也(ye)(ye)(ye)(ye)(ye)(ye)。故自(zi)坤(kun)卦(gua)(gua)以(yi)(yi)(yi)下(xia)(xia)文(wen)言，均僅用(yong)末(mo)(mo)段(duan)(duan)(duan)(duan)(duan)一(yi)(yi)例(li)，不(bu)(bu)及前(qian)二段(duan)(duan)(duan)(duan)(duan)也(ye)(ye)(ye)(ye)(ye)(ye)；傳中所錄皆如之(zhi)(zhi)(zhi)(zhi)。人道(dao)(dao)(dao)既晰，天(tian)道(dao)(dao)(dao)亦(yi)(yi)詳。雖不(bu)(bu)似釋(shi)乾(qian)之(zhi)(zhi)(zhi)(zhi)繁衍委(wei)曲，究其(qi)(qi)直(zhi)達而(er)(er)(er)包舉，足以(yi)(yi)(yi)探原辭(ci)(ci)之(zhi)(zhi)(zhi)(zhi)蘊，溯卦(gua)(gua)爻(yao)(yao)(yao)之(zhi)(zhi)(zhi)(zhi)意矣。故不(bu)(bu)獨(du)詳于(yu)(yu)(yu)乾(qian)者(zhe)，示其(qi)(qi)例(li)也(ye)(ye)(ye)(ye)(ye)(ye)；而(er)(er)(er)簡于(yu)(yu)(yu)他卦(gua)(gua)者(zhe)，重其(qi)(qi)文(wen)也(ye)(ye)(ye)(ye)(ye)(ye)。
學者(zhe)因(yin)詳證簡，由(you)簡演詳，在(zai)乎(hu)深造而自得之，易之為教固(gu)如是也(ye)。
夫易為(wei)(wei)書，古(gu)圣通天(tian)(tian)之(zhi)(zhi)學(xue)。而(er)(er)自堯舜后，則重在(zai)立教。以人(ren)(ren)道(dao)(dao)本(ben)天(tian)(tian)道(dao)(dao)，人(ren)(ren)性(xing)受(shou)天(tian)(tian)命(ming)。果欲不(bu)違天(tian)(tian)道(dao)(dao)，而(er)(er)孚天(tian)(tian)數，必(bi)先(xian)不(bu)悖人(ren)(ren)性(xing)，而(er)(er)成人(ren)(ren)道(dao)(dao)。故(gu)明(ming)人(ren)(ren)道(dao)(dao)，立人(ren)(ren)教，其(qi)本(ben)旨也(ye)(ye)。若在(zai)上古(gu)，人(ren)(ren)在(zai)道(dao)(dao)中，不(bu)待于教；唯自通天(tian)(tian)，以全生適性(xing)，原始要終為(wei)(wei)務，固不(bu)必(bi)兢(jing)兢(jing)于文字也(ye)(ye)。是古(gu)重象，而(er)(er)今(jin)重辭。辭者，為(wei)(wei)教用也(ye)(ye)。求之(zhi)(zhi)于天(tian)(tian)者不(bu)足，求之(zhi)(zhi)于人(ren)(ren)者有(you)余。因(yin)其(qi)不(bu)足則微之(zhi)(zhi)，因(yin)其(qi)有(you)余則顯之(zhi)(zhi)。故(gu)今(jin)易詳于人(ren)(ren)事，而(er)(er)略于天(tian)(tian)數；為(wei)(wei)民(min)智之(zhi)(zhi)不(bu)逮(dai)古(gu)也(ye)(ye)。此文王周公之(zhi)(zhi)志，而(er)(er)夫子紹述(shu)之(zhi)(zhi)也(ye)(ye)。
夫子慮文(wen)周之(zhi)(zhi)(zhi)(zhi)(zhi)辭有(you)(you)末(mo)盡，學(xue)(xue)者(zhe)有(you)(you)夫未達，乃為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)言(yan)(yan)(yan)以(yi)(yi)申(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)。為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)傅以(yi)(yi)輔之(zhi)(zhi)(zhi)(zhi)(zhi)。其(qi)(qi)(qi)(qi)意(yi)實祖述堯舜憲章文(wen)武(wu)者(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，其(qi)(qi)(qi)(qi)義則(ze)(ze)參合(he)六(liu)經，提引大(da)學(xue)(xue)、中(zhong)(zhong)(zhong)(zhong)(zhong)庸(yong)者(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)其(qi)(qi)(qi)(qi)言(yan)(yan)(yan)無(wu)(wu)不(bu)(bu)為(wei)教言(yan)(yan)(yan)，而(er)(er)(er)以(yi)(yi)圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)君(jun)子大(da)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)樹其(qi)(qi)(qi)(qi)模(mo)范，立其(qi)(qi)(qi)(qi)表率(lv)。其(qi)(qi)(qi)(qi)文(wen)無(wu)(wu)異于(yu)(yu)(yu)大(da)學(xue)(xue)、中(zhong)(zhong)(zhong)(zhong)(zhong)庸(yong)、詩、書、禮、樂、之(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，特詳于(yu)(yu)(yu)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)道(dao)，明于(yu)(yu)(yu)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)事(shi)；而(er)(er)(er)于(yu)(yu)(yu)上古圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)作卦之(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)，則(ze)(ze)寓于(yu)(yu)(yu)文(wen)言(yan)(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)于(yu)(yu)(yu)乾(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)言(yan)(yan)(yan)，歸結于(yu)(yu)(yu)天(tian)(tian)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)合(he)：而(er)(er)(er)以(yi)(yi)乾(qian)(qian)(qian)(qian)卦天(tian)(tian)象(xiang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)得不(bu)(bu)先(xian)從天(tian)(tian)。故(gu)于(yu)(yu)(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)及(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)(er)(er)言(yan)(yan)(yan)簡旨微，俟學(xue)(xue)者(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)自悟也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。此乾(qian)(qian)(qian)(qian)文(wen)言(yan)(yan)(yan)分段演釋，而(er)(er)(er)有(you)(you)詳略顯(xian)微之(zhi)(zhi)(zhi)(zhi)(zhi)殊也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。至坤以(yi)(yi)下(xia)，非(fei)關天(tian)(tian)道(dao)。故(gu)獨詳于(yu)(yu)(yu)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)道(dao)，明于(yu)(yu)(yu)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)事(shi)。雖不(bu)(bu)敢遺(yi)古圣(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)，刪氣數之(zhi)(zhi)(zhi)(zhi)(zhi)辭；而(er)(er)(er)其(qi)(qi)(qi)(qi)本旨，則(ze)(ze)在先(xian)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)后天(tian)(tian)，以(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)合(he)天(tian)(tian)，仍重在人(ren)(ren)(ren)(ren)(ren)(ren)(ren)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。蓋人(ren)(ren)(ren)(ren)(ren)(ren)(ren)道(dao)所(suo)必(bi)重者(zhe)，儒宗(zong)之(zhi)(zhi)(zhi)(zhi)(zhi)定(ding)則(ze)(ze)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。人(ren)(ren)(ren)(ren)(ren)(ren)(ren)事(shi)所(suo)必(bi)先(xian)者(zhe)，時教之(zhi)(zhi)(zhi)(zhi)(zhi)當然(ran)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。唯(wei)易(yi)首卦，即(ji)明偕時，此中(zhong)(zhong)(zhong)(zhong)(zhong)庸(yong)時中(zhong)(zhong)(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)義也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。唯(wei)重偕時，必(bi)重人(ren)(ren)(ren)(ren)(ren)(ren)(ren)道(dao)；唯(wei)先(xian)時中(zhong)(zhong)(zhong)(zhong)(zhong)，必(bi)先(xian)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)事(shi)。以(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)者(zhe)，人(ren)(ren)(ren)(ren)(ren)(ren)(ren)心之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。時者(zhe)，人(ren)(ren)(ren)(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)時也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。偕者(zhe)，人(ren)(ren)(ren)(ren)(ren)(ren)(ren)所(suo)偕也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。舍人(ren)(ren)(ren)(ren)(ren)(ren)(ren)固尤(you)中(zhong)(zhong)(zhong)(zhong)(zhong)、無(wu)(wu)時、無(wu)(wu)所(suo)偕矣！故(gu)乾(qian)(qian)(qian)(qian)有(you)(you)四(si)德(de)，而(er)(er)(er)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)孚(fu)之(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)：則(ze)(ze)各異，以(yi)(yi)時異也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)有(you)(you)六(liu)爻，而(er)(er)(er)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，則(ze)(ze)只四(si)位，以(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)異也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乾(qian)(qian)(qian)(qian)有(you)(you)全德(de)，而(er)(er)(er)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)有(you)(you)所(suo)咎，有(you)(you)所(suo)悔。乾(qian)(qian)(qian)(qian)有(you)(you)大(da)生，而(er)(er)(er)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)有(you)(you)勿用(yong)，有(you)(you)無(wu)(wu)位。乾(qian)(qian)(qian)(qian)主大(da)始(shi)，而(er)(er)(er)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)有(you)(you)慎(shen)始(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)戒。乾(qian)(qian)(qian)(qian)含至德(de)，而(er)(er)(er)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)先(xian)立德(de)之(zhi)(zhi)(zhi)(zhi)(zhi)箴。蓋乾(qian)(qian)(qian)(qian)有(you)(you)定(ding)，而(er)(er)(er)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)無(wu)(wu)定(ding)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)；以(yi)(yi)無(wu)(wu)定(ding)合(he)有(you)(you)定(ding)，不(bu)(bu)求(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)道(dao)，將何得哉？故(gu)乾(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)(yan)天(tian)(tian)，至無(wu)(wu)為(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，至圓(yuan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)：至大(da)至明也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。而(er)(er)(er)言(yan)(yan)(yan)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)，則(ze)(ze)必(bi)勤于(yu)(yu)(yu)所(suo)為(wei)，慎(shen)于(yu)(yu)(yu)位，宜于(yu)(yu)(yu)時，反己自修，成德(de)達道(dao)，方能(neng)孚(fu)之(zhi)(zhi)(zhi)(zhi)(zhi)。否則(ze)(ze)不(bu)(bu)免于(yu)(yu)(yu)咎矣！不(bu)(bu)免于(yu)(yu)(yu)悔矣！不(bu)(bu)成其(qi)(qi)(qi)(qi)用(yong)矣！不(bu)(bu)得稱(cheng)其(qi)(qi)(qi)(qi)象(xiang)矣！則(ze)(ze)所(suo)謂人(ren)(ren)(ren)(ren)(ren)(ren)(ren)者(zhe)，非(fei)離人(ren)(ren)(ren)(ren)(ren)(ren)(ren)道(dao)而(er)(er)(er)能(neng)合(he)天(tian)(tian)，必(bi)自人(ren)(ren)(ren)(ren)(ren)(ren)(ren)道(dao)立其(qi)(qi)(qi)(qi)本：乃能(neng)同天(tian)(tian)道(dao)以(yi)(yi)致(zhi)其(qi)(qi)(qi)(qi)成也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)文(wen)言(yan)(yan)(yan)于(yu)(yu)(yu)德(de)業、言(yan)(yan)(yan)行、三致(zhi)意(yi)焉！而(er)(er)(er)更要之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)忠信(xin)，始(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)學(xue)(xue)問，行之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)仁義，居之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)禮信(xin)，而(er)(er)(er)歸之(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)誠(cheng)。故(gu)曰：修辭立其(qi)(qi)(qi)(qi)誠(cheng)。又(you)曰：閑邪存其(qi)(qi)(qi)(qi)誠(cheng)。此誠(cheng)字，徹始(shi)終，包言(yan)(yan)(yan)行；即(ji)中(zhong)(zhong)(zhong)(zhong)(zhong)庸(yong)至誠(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)義也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。誠(cheng)則(ze)(ze)成矣！君(jun)子大(da)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)圣(sheng)(sheng)(sheng)人(ren)(ren)(ren)(ren)(ren)(ren)(ren)，莫(mo)不(bu)(bu)由此誠(cheng)成之(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)言(yan)(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)諄(zhun)諄(zhun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
夫乾天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至健者(zhe)(zhe)也(ye)(ye)，故(gu)(gu)稱剛健中(zhong)正(zheng)。于(yu)(yu)人(ren)唯性(xing)(xing)象之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，于(yu)(yu)天(tian)唯神象之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)能合天(tian)，在(zai)有其(qi)(qi)(qi)(qi)(qi)性(xing)(xing)也(ye)(ye)。而(er)其(qi)(qi)(qi)(qi)(qi)病則(ze)(ze)在(zai)情(qing)，情(qing)欲害(hai)性(xing)(xing)；使(shi)剛健失(shi)其(qi)(qi)(qi)(qi)(qi)用(yong)，中(zhong)正(zheng)失(shi)其(qi)(qi)(qi)(qi)(qi)德；失(shi)用(yong)則(ze)(ze)無(wu)以(yi)(yi)(yi)(yi)全其(qi)(qi)(qi)(qi)(qi)性(xing)(xing)，失(shi)德則(ze)(ze)無(wu)以(yi)(yi)(yi)(yi)保(bao)其(qi)(qi)(qi)(qi)(qi)命(ming)。性(xing)(xing)命(ming)不(bu)(bu)(bu)(bu)(bu)保(bao)，元(yuan)(yuan)(yuan)亨(heng)奚(xi)見(jian)(jian)，故(gu)(gu)君子(zi)于(yu)(yu)此(ci)(ci)，不(bu)(bu)(bu)(bu)(bu)恃(shi)其(qi)(qi)(qi)(qi)(qi)剛健，而(er)期有以(yi)(yi)(yi)(yi)全之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)；不(bu)(bu)(bu)(bu)(bu)驕(jiao)其(qi)(qi)(qi)(qi)(qi)中(zhong)正(zheng)，而(er)求(qiu)有以(yi)(yi)(yi)(yi)保(bao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此(ci)(ci)必先利貞，而(er)后(hou)致其(qi)(qi)(qi)(qi)(qi)元(yuan)(yuan)(yuan)亨(heng)。元(yuan)(yuan)(yuan)亨(heng)，天(tian)也(ye)(ye)。利貞，人(ren)也(ye)(ye)。人(ren)道(dao)(dao)未盡，無(wu)以(yi)(yi)(yi)(yi)孚天(tian)，故(gu)(gu)不(bu)(bu)(bu)(bu)(bu)能利貞者(zhe)(zhe)，不(bu)(bu)(bu)(bu)(bu)能有元(yuan)(yuan)(yuan)亨(heng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)占也(ye)(ye)。天(tian)道(dao)(dao)自無(wu)而(er)化(hua)，故(gu)(gu)元(yuan)(yuan)(yuan)亨(heng)利貞，因(yin)時成(cheng)(cheng)德，人(ren)道(dao)(dao)自為(wei)而(er)成(cheng)(cheng)，故(gu)(gu)元(yuan)(yuan)(yuan)亨(heng)利貞，以(yi)(yi)(yi)(yi)因(yin)成(cheng)(cheng)果。天(tian)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所異也(ye)(ye)，在(zai)乎(hu)性(xing)(xing)與情(qing)。故(gu)(gu)辭于(yu)(yu)利貞獨重，而(er)文(wen)言(yan)于(yu)(yu)性(xing)(xing)情(qing)著(zhu)明其(qi)(qi)(qi)(qi)(qi)義焉(yan)。茍忘乎(hu)性(xing)(xing)情(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)，則(ze)(ze)乖乎(hu)中(zhong)和(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德；失(shi)中(zhong)則(ze)(ze)本傾(qing)，失(shi)和(he)(he)則(ze)(ze)用(yong)敝。本用(yong)俱盡，生能全乎(hu)？故(gu)(gu)乾道(dao)(dao)變化(hua)，人(ren)則(ze)(ze)宜(yi)正(zheng)其(qi)(qi)(qi)(qi)(qi)性(xing)(xing)命(ming)，保(bao)合太和(he)(he)；以(yi)(yi)(yi)(yi)能利貞，乃能首出庶物(wu)，萬國咸(xian)寧。蓋其(qi)(qi)(qi)(qi)(qi)固而(er)德弘，道(dao)(dao)全而(er)用(yong)大。此(ci)(ci)人(ren)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)極(ji)。克同于(yu)(yu)天(tian)者(zhe)(zhe)也(ye)(ye)。而(er)文(wen)言(yan)更申以(yi)(yi)(yi)(yi)成(cheng)(cheng)德為(wei)行(xing)，見(jian)(jian)于(yu)(yu)日(ri)行(xing)，因(yin)時而(er)行(xing)，履高(gao)不(bu)(bu)(bu)(bu)(bu)危，居安不(bu)(bu)(bu)(bu)(bu)佚，能進(jin)能退，可(ke)上可(ke)下。以(yi)(yi)(yi)(yi)孚九(jiu)(jiu)(jiu)(jiu)二(er)九(jiu)(jiu)(jiu)(jiu)五(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大人(ren)，而(er)稱九(jiu)(jiu)(jiu)(jiu)三之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)君子(zi)也(ye)(ye)。夫在(zai)九(jiu)(jiu)(jiu)(jiu)二(er)九(jiu)(jiu)(jiu)(jiu)五(wu)得時則(ze)(ze)吉，成(cheng)(cheng)功者(zhe)(zhe)王。此(ci)(ci)雖在(zai)德，其(qi)(qi)(qi)(qi)(qi)猶易(yi)也(ye)(ye)。殆(dai)至上九(jiu)(jiu)(jiu)(jiu)九(jiu)(jiu)(jiu)(jiu)三九(jiu)(jiu)(jiu)(jiu)四(si)。居位(wei)不(bu)(bu)(bu)(bu)(bu)正(zheng)，處(chu)(chu)勢不(bu)(bu)(bu)(bu)(bu)當(dang)；若(ruo)巢瓊枝，若(ruo)踞冰巖：高(gao)則(ze)(ze)高(gao)矣(yi)！其(qi)(qi)(qi)(qi)(qi)危極(ji)矣(yi)I耀(yao)則(ze)(ze)耀(yao)矣(yi)，其(qi)(qi)(qi)(qi)(qi)蔽立至。唯君子(zi)當(dang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)：可(ke)由乾惕(ti)以(yi)(yi)(yi)(yi)免(mian)于(yu)(yu)危，可(ke)因(yin)卑謙以(yi)(yi)(yi)(yi)去其(qi)(qi)(qi)(qi)(qi)蔽。此(ci)(ci)二(er)爻本有咎，因(yin)人(ren)事(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)善，而(er)得無(wu)咎：故(gu)(gu)稱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)君子(zi)。且加之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)(yi)若(ruo)以(yi)(yi)(yi)(yi)或，言(yan)其(qi)(qi)(qi)(qi)(qi)不(bu)(bu)(bu)(bu)(bu)免(mian)者(zhe)(zhe)多矣(yi)！人(ren)疇能高(gao)不(bu)(bu)(bu)(bu)(bu)忘危，得不(bu)(bu)(bu)(bu)(bu)忘失(shi)哉！曰(yue)：若(ruo)，曰(yue)或者(zhe)(zhe)，正(zheng)因(yin)其(qi)(qi)(qi)(qi)(qi)見(jian)(jian)道(dao)(dao)者(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寡也(ye)(ye)。故(gu)(gu)文(wen)言(yan)于(yu)(yu)此(ci)(ci)，重在(zai)德業忠(zhong)信，而(er)歸于(yu)(yu)誠。其(qi)(qi)(qi)(qi)(qi)言(yan)天(tian)道(dao)(dao)：則(ze)(ze)曰(yue)反(fan)復(fu)。曰(yue)自試，曰(yue)進(jin)無(wu)咎：無(wu)非明其(qi)(qi)(qi)(qi)(qi)地位(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)艱(jian)，危害(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)甚；必自反(fan)求(qiu)己，自卑以(yi)(yi)(yi)(yi)試；自明于(yu)(yu)進(jin)退之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義，乃能離于(yu)(yu)禍福(fu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門。其(qi)(qi)(qi)(qi)(qi)旨至深矣(yi)。然此(ci)(ci)二(er)爻，雖不(bu)(bu)(bu)(bu)(bu)易(yi)處(chu)(chu)；君子(zi)尚能免(mian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，及乎(hu)上九(jiu)(jiu)(jiu)(jiu)，則(ze)(ze)尤窮(qiong)也(ye)(ye)。上之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)極(ji)矣(yi)：九(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時窮(qiong)矣(yi)！既(ji)居絕(jue)地，復(fu)當(dang)孤時；獨處(chu)(chu)無(wu)助，危立無(wu)援：其(qi)(qi)(qi)(qi)(qi)自知且昏，存心(xin)不(bu)(bu)(bu)(bu)(bu)敏，則(ze)(ze)安免(mian)于(yu)(yu)悔乎(hu)？故(gu)(gu)爻象皆決之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)必悔也(ye)(ye)；而(er)在(zai)文(wen)言(yan)，則(ze)(ze)以(yi)(yi)(yi)(yi)遇此(ci)(ci)爻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)能安者(zhe)(zhe)，唯為(wei)圣人(ren)。
蓋(gai)非(fei)尋常(chang)(chang)君子所能(neng)持也！必如堯舜在位，不(bu)(bu)以(yi)(yi)(yi)(yi)天(tian)(tian)下私，文周被讒，不(bu)(bu)以(yi)(yi)(yi)(yi)身名累(lei)。乃(nai)能(neng)處(chu)之(zhi)(zhi)(zhi)(zhi)泰然，履之(zhi)(zhi)(zhi)(zhi)坦(tan)然。此(ci)夫(fu)子重言(yan)(yan)；嘆其(qi)(qi)唯圣人(ren)乎(hu)也！蓋(gai)當此(ci)圣人(ren)不(bu)(bu)獨無(wu)悔，且足以(yi)(yi)(yi)(yi)開用(yong)九(jiu)之(zhi)(zhi)(zhi)(zhi)上治，而啟天(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)大同也；以(yi)(yi)(yi)(yi)高位不(bu)(bu)足娛其(qi)(qi)心(xin)，囚辱不(bu)(bu)足餒其(qi)(qi)志；從(cong)而以(yi)(yi)(yi)(yi)天(tian)(tian)心(xin)為(wei)心(xin)，神用(yong)為(wei)用(yong)：既(ji)不(bu)(bu)為(wei)時位所囿(you)，復不(bu)(bu)為(wei)境遇(yu)所窮。悠然往(wang)來(lai)，夷然行(xing)(xing)止；能(neng)以(yi)(yi)(yi)(yi)心(xin)易其(qi)(qi)境，志移其(qi)(qi)時，德(de)并于天(tian)(tian)，道(dao)(dao)與之(zhi)(zhi)(zhi)(zhi)化(hua)。既(ji)能(neng)存亡(wang)進退(tui)，不(bu)(bu)失(shi)其(qi)(qi)正(zheng)；乃(nai)能(neng)安危(wei)治亂，獨行(xing)(xing)其(qi)(qi)中。此(ci)誠圣人(ren)所期，初(chu)非(fei)常(chang)(chang)人(ren)所望：故能(neng)遇(yu)此(ci)，則合乾(qian)元(yuan)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，用(yong)九(jiu)之(zhi)(zhi)(zhi)(zhi)象，而孚群龍無(wu)首(shou)之(zhi)(zhi)(zhi)(zhi)吉。同天(tian)(tian)德(de)不(bu)(bu)為(wei)首(shou)之(zhi)(zhi)(zhi)(zhi)功(gong)，以(yi)(yi)(yi)(yi)成大同之(zhi)(zhi)(zhi)(zhi)治；而見(jian)天(tian)(tian)帝之(zhi)(zhi)(zhi)(zhi)則。此(ci)乾(qian)之(zhi)(zhi)(zhi)(zhi)至(zhi)德(de)，天(tian)(tian)之(zhi)(zhi)(zhi)(zhi)玄德(de)，圣人(ren)之(zhi)(zhi)(zhi)(zhi)純德(de)也。至(zhi)此(ci)草木且化(hua)，何兌人(ren)乎(hu)？故唯堯舜文王克當之(zhi)(zhi)(zhi)(zhi)。而夫(fu)子克，贊之(zhi)(zhi)(zhi)(zhi)，千古以(yi)(yi)(yi)(yi)還(huan)，知其(qi)(qi)義者蓋(gai)鮮矣！何兌見(jian)其(qi)(qi)人(ren)乎(hu)！此(ci)夫(fu)子文言(yan)(yan)有昹嘆神往(wang)之(zhi)(zhi)(zhi)(zhi)意也！
夫子(zi)命將(jiang)易(yi)(yi)經(jing)卦(gua)爻(yao)象(xiang)辭(ci)(ci)(ci)各(ge)義，再(zai)為(wei)(wei)講述，以(yi)明(ming)易(yi)(yi)教。易(yi)(yi)，難言也(ye)(ye)(ye)！成于(yu)(yu)(yu)文(wen)(wen)(wen)字之(zhi)(zhi)(zhi)(zhi)前(qian)，超乎文(wen)(wen)(wen)字之(zhi)(zhi)(zhi)(zhi)上(shang)。自有(you)(you)(you)文(wen)(wen)(wen)字，乃演之(zhi)(zhi)(zhi)(zhi)以(yi)附于(yu)(yu)(yu)卦(gua)爻(yao)象(xiang)下，而終(zhong)未能盡象(xiang)之(zhi)(zhi)(zhi)(zhi)意。故(gu)(gu)圣人(ren)一(yi)再(zai)釋(shi)(shi)之(zhi)(zhi)(zhi)(zhi)。凡一(yi)卦(gua)象(xiang)之(zhi)(zhi)(zhi)(zhi)辭(ci)(ci)(ci)，其(qi)(qi)(qi)傳(chuan)(chuan)最古者，曰：元(yuan)辭(ci)(ci)(ci)。如元(yuan)亨利貞四字，基于(yu)(yu)(yu)乾(qian)一(yi)字而來也(ye)(ye)(ye)；其(qi)(qi)(qi)爻(yao)辭(ci)(ci)(ci)亦(yi)然。不過此元(yuan)辭(ci)(ci)(ci)，傳(chuan)(chuan)自先圣，而重演于(yu)(yu)(yu)文(wen)(wen)(wen)王周(zhou)公。以(yi)周(zhou)易(yi)(yi)為(wei)(wei)文(wen)(wen)(wen)王所(suo)(suo)(suo)(suo)作，取舊卦(gua)象(xiang)辭(ci)(ci)(ci)而刪(shan)(shan)訂之(zhi)(zhi)(zhi)(zhi)，與前(qian)之(zhi)(zhi)(zhi)(zhi)連山、歸藏有(you)(you)(you)同異。雖非盡文(wen)(wen)(wen)周(zhou)創作，而莫不經(jing)其(qi)(qi)(qi)編(bian)輯(ji)推衍。故(gu)(gu)名曰：周(zhou)易(yi)(yi)，以(yi)識所(suo)(suo)(suo)(suo)成也(ye)(ye)(ye)。元(yuan)辭(ci)(ci)(ci)之(zhi)(zhi)(zhi)(zhi)下，系以(yi)釋(shi)(shi)文(wen)(wen)(wen)，則(ze)文(wen)(wen)(wen)周(zhou)之(zhi)(zhi)(zhi)(zhi)志。而夫子(zi)述之(zhi)(zhi)(zhi)(zhi)，亦(yi)出于(yu)(yu)(yu)文(wen)(wen)(wen)王也(ye)(ye)(ye)。雖經(jing)夫子(zi)刪(shan)(shan)訂，其(qi)(qi)(qi)所(suo)(suo)(suo)(suo)本則(ze)文(wen)(wen)(wen)周(zhou)之(zhi)(zhi)(zhi)(zhi)遺(yi)著。雖多夫子(zi)潤(run)色，其(qi)(qi)(qi)詞義則(ze)文(wen)(wen)(wen)周(zhou)之(zhi)(zhi)(zhi)(zhi)成言。故(gu)(gu)雖為(wei)(wei)釋(shi)(shi)文(wen)(wen)(wen)，猶名經(jing)也(ye)(ye)(ye)。夫子(zi)以(yi)釋(shi)(shi)文(wen)(wen)(wen)或晷，恐學者不達，更(geng)其(qi)(qi)(qi)本意，廣(guang)之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)文(wen)(wen)(wen)言，以(yi)明(ming)其(qi)(qi)(qi)為(wei)(wei)釋(shi)(shi)文(wen)(wen)(wen)之(zhi)(zhi)(zhi)(zhi)詳言也(ye)(ye)(ye)。此則(ze)全(quan)成于(yu)(yu)(yu)夫子(zi)，應與經(jing)有(you)(you)(you)別。故(gu)(gu)多錄之(zhi)(zhi)(zhi)(zhi)傳(chuan)(chuan)中，唯乾(qian)坤(kun)二卦(gua)較詳。后人(ren)以(yi)附于(yu)(yu)(yu)經(jing)，非其(qi)(qi)(qi)例(li)也(ye)(ye)(ye)。況所(suo)(suo)(suo)(suo)錄有(you)(you)(you)遺(yi)失，有(you)(you)(you)錯(cuo)簡，其(qi)(qi)(qi)編(bian)次已亂(luan)。則(ze)其(qi)(qi)(qi)輯(ji)序，應更(geng)為(wei)(wei)整理。故(gu)(gu)于(yu)(yu)(yu)文(wen)(wen)(wen)言應別為(wei)(wei)一(yi)卷，而列于(yu)(yu)(yu)系傳(chuan)(chuan)之(zhi)(zhi)(zhi)(zhi)前(qian)，此在各(ge)家(jia)已有(you)(you)(you)分列者；不為(wei)(wei)無見也(ye)(ye)(ye)。故(gu)(gu)乾(qian)訃(fu)之(zhi)(zhi)(zhi)(zhi)辭(ci)(ci)(ci)獨(du)多，非經(jing)之(zhi)(zhi)(zhi)(zhi)異，文(wen)(wen)(wen)言之(zhi)(zhi)(zhi)(zhi)異也(ye)(ye)(ye)。即釋(shi)(shi)文(wen)(wen)(wen)例(li)皆(jie)接于(yu)(yu)(yu)爻(yao)象(xiang)元(yuan)辭(ci)(ci)(ci)下，而乾(qian)卦(gua)獨(du)總(zong)于(yu)(yu)(yu)后，亦(yi)末當也(ye)(ye)(ye)。以(yi)釋(shi)(shi)文(wen)(wen)(wen)既為(wei)(wei)釋(shi)(shi)辭(ci)(ci)(ci)義，又名之(zhi)(zhi)(zhi)(zhi)經(jing)。
則宜(yi)直(zhi)列各爻(yao)下，與(yu)他(ta)卦一(yi)律，不宜(yi)乾卦獨(du)異(yi)也(ye)。故釋文與(yu)元辭(ci)應連(lian)接讀之，以期象意之通也(ye)。
乾(qian)(qian)(qian)卦爻象(xiang)(xiang)，已(yi)經夫子講(jiang)明。其末盡(jin)者(zhe)(zhe)，辭(ci)(ci)(ci)義也(ye)(ye)；辭(ci)(ci)(ci)生(sheng)(sheng)于(yu)象(xiang)(xiang)，明辭(ci)(ci)(ci)亦(yi)以(yi)明象(xiang)(xiang)。象(xiang)(xiang)有(you)(you)難言(yan)，故(gu)求之(zhi)(zhi)辭(ci)(ci)(ci)。辭(ci)(ci)(ci)義大(da)明，則(ze)(ze)象(xiang)(xiang)不言(yan)自解(jie)。辭(ci)(ci)(ci)中字句，即(ji)象(xiang)(xiang)之(zhi)(zhi)所(suo)見。象(xiang)(xiang)有(you)(you)畫，而辭(ci)(ci)(ci)有(you)(you)字句：二者(zhe)(zhe)一也(ye)(ye)。故(gu)求象(xiang)(xiang)意，可干辭(ci)(ci)(ci)得(de)之(zhi)(zhi)。乾(qian)(qian)(qian)之(zhi)(zhi)為(wei)(wei)辭(ci)(ci)(ci)之(zhi)(zhi)始，即(ji)之(zhi)(zhi)重也(ye)(ye)：然亦(yi)名(ming)(ming)(ming)(ming)(ming)乾(qian)(qian)(qian)。以(yi)其在元(yuan)卦，只名(ming)(ming)(ming)(ming)(ming)天(tian)(tian)(tian)(tian)(tian)。故(gu)于(yu)各卦所(suo)合，均讀(du)為(wei)(wei)天(tian)(tian)(tian)(tian)(tian)。如天(tian)(tian)(tian)(tian)(tian)風姤，天(tian)(tian)(tian)(tian)(tian)火同人(ren)，不曰(yue)乾(qian)(qian)(qian)巽(xun)、乾(qian)(qian)(qian)離。而曰(yue)天(tian)(tian)(tian)(tian)(tian)者(zhe)(zhe)，則(ze)(ze)以(yi)其為(wei)(wei)元(yuan)卦之(zhi)(zhi)名(ming)(ming)(ming)(ming)(ming)也(ye)(ye)。然元(yuan)卦名(ming)(ming)(ming)(ming)(ming)天(tian)(tian)(tian)(tian)(tian)，重卦之(zhi)(zhi)乾(qian)(qian)(qian)仍象(xiang)(xiang)天(tian)(tian)(tian)(tian)(tian)。而所(suo)異(yi)者(zhe)(zhe)：一屬先天(tian)(tian)(tian)(tian)(tian)，一屬后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)。先天(tian)(tian)(tian)(tian)(tian)氣純(chun)類(lei)寡(gua)：故(gu)其名(ming)(ming)(ming)(ming)(ming)定(ding)，其象(xiang)(xiang)不易。后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)氣雜(za)類(lei)眾(zhong)(zhong)，故(gu)其名(ming)(ming)(ming)(ming)(ming)無定(ding)，其象(xiang)(xiang)至多，以(yi)其變化也(ye)(ye)。乾(qian)(qian)(qian)之(zhi)(zhi)為(wei)(wei)象(xiang)(xiang)不獨天(tian)(tian)(tian)(tian)(tian)也(ye)(ye)。而凡乾(qian)(qian)(qian)之(zhi)(zhi)名(ming)(ming)(ming)(ming)(ming)者(zhe)(zhe)皆重。為(wei)(wei)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)者(zhe)(zhe)也(ye)(ye)。果與混，則(ze)(ze)名(ming)(ming)(ming)(ming)(ming)不符(fu)！后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)以(yi)其變化，所(suo)生(sheng)(sheng)者(zhe)(zhe)眾(zhong)(zhong)，所(suo)象(xiang)(xiang)者(zhe)(zhe)多；不得(de)以(yi)先天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)名(ming)(ming)(ming)(ming)(ming)名(ming)(ming)(ming)(ming)(ming)之(zhi)(zhi)，又不得(de)不定(ding)其名(ming)(ming)(ming)(ming)(ming)。故(gu)曰(yue)：乾(qian)(qian)(qian)曰(yue)：坤。如前之(zhi)(zhi)天(tian)(tian)(tian)(tian)(tian)地(di)(di)也(ye)(ye)。以(yi)乾(qian)(qian)(qian)可象(xiang)(xiang)天(tian)(tian)(tian)(tian)(tian)？亦(yi)可象(xiang)(xiang)天(tian)(tian)(tian)(tian)(tian)外之(zhi)(zhi)物(wu)。坤可象(xiang)(xiang)地(di)(di)，亦(yi)可象(xiang)(xiang)地(di)(di)外之(zhi)(zhi)物(wu)。其名(ming)(ming)(ming)(ming)(ming)不滯于(yu)物(wu)，故(gu)易之(zhi)(zhi)以(yi)名(ming)(ming)(ming)(ming)(ming)后(hou)(hou)天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)，因己異(yi)于(yu)與矣！
則乾(qian)坤亦異于(yu)(yu)天地。如乾(qian)為(wei)(wei)龍，坤為(wei)(wei)馬可(ke)也(ye)(ye)。若謂(wei)(wei)天為(wei)(wei)龍，地為(wei)(wei)馬則不可(ke)。此(ci)(ci)名(ming)之(zhi)(zhi)(zhi)必(bi)變，而(er)辭(ci)之(zhi)(zhi)(zhi)所(suo)(suo)由立也(ye)(ye)。以(yi)(yi)有其(qi)(qi)辭(ci)，始顯其(qi)(qi)意，無乾(qian)坤之(zhi)(zhi)(zhi)辭(ci)，安能明與之(zhi)(zhi)(zhi)同異乎(hu)？故(gu)辭(ci)者(zhe)(zhe)辨也(ye)(ye)；辨其(qi)(qi)象之(zhi)(zhi)(zhi)異同也(ye)(ye)。而(er)圣(sheng)人立辭(ci)，則又為(wei)(wei)示其(qi)(qi)教焉！蓋(gai)名(ming)以(yi)(yi)類物，義以(yi)(yi)明道：辭(ci)以(yi)(yi)達教，使(shi)千古之(zhi)(zhi)(zhi)后，得(de)知千古之(zhi)(zhi)(zhi)前：直探其(qi)(qi)精微，索(suo)其(qi)(qi)究竟(jing)者(zhe)(zhe)，皆(jie)賴(lai)乎(hu)辭(ci)。故(gu)辭(ci)為(wei)(wei)教立，而(er)明辭(ci)即(ji)以(yi)(yi)明教也(ye)(ye)。夫(fu)乾(qian)之(zhi)(zhi)(zhi)辭(ci)，為(wei)(wei)以(yi)(yi)示卦之(zhi)(zhi)(zhi)意，指其(qi)(qi)象敷，別其(qi)(qi)性情；而(er)教人有所(suo)(suo)用(yong)也(ye)(ye)，育(yu)所(suo)(suo)取(qu)法也(ye)(ye)。中庸(yong)所(suo)(suo)謂(wei)(wei)率性為(wei)(wei)道，修道為(wei)(wei)教，即(ji)此(ci)(ci)義也(ye)(ye)。因(yin)乾(qian)之(zhi)(zhi)(zhi)象包乎(hu)道，適于(yu)(yu)性，為(wei)(wei)天道，為(wei)(wei)人道，為(wei)(wei)天下大本，為(wei)(wei)天下達德。故(gu)辭(ci)以(yi)(yi)顯之(zhi)(zhi)(zhi)，以(yi)(yi)示于(yu)(yu)后人；而(er)后易教以(yi)(yi)成(cheng)，此(ci)(ci)圣(sheng)人立辭(ci)之(zhi)(zhi)(zhi)深心，而(er)夫(fu)子釋辭(ci)之(zhi)(zhi)(zhi)微意也(ye)(ye)。乾(qian)、元、亨、利、貞，此(ci)(ci)五字(zi)者(zhe)(zhe)，全(quan)易之(zhi)(zhi)(zhi)辭(ci)之(zhi)(zhi)(zhi)所(suo)(suo)始也(ye)(ye)，亦易教之(zhi)(zhi)(zhi)所(suo)(suo)始也(ye)(ye)。辭(ci)精義弘，字(zi)簡旨遠(yuan)。誠哉圣(sheng)人之(zhi)(zhi)(zhi)作也(ye)(ye)。故(gu)學(xue)者(zhe)(zhe)，必(bi)先百千環誦之(zhi)(zhi)(zhi)也(ye)(ye)。
夫乾(qian)卦之(zhi)象(xiang)(xiang)(xiang)物(wu)既(ji)(ji)泉，則(ze)(ze)辭(ci)(ci)之(zhi)所(suo)(suo)指，亦(yi)必(bi)廣博(bo)，以(yi)孚其(qi)象(xiang)(xiang)(xiang)。故(gu)有(you)(you)(you)(you)關于(yu)(yu)(yu)(yu)(yu)道德(de)者(zhe)，有(you)(you)(you)(you)關于(yu)(yu)(yu)(yu)(yu)事(shi)理者(zhe)，有(you)(you)(you)(you)關于(yu)(yu)(yu)(yu)(yu)性(xing)(xing)(xing)命者(zhe)，有(you)(you)(you)(you)關于(yu)(yu)(yu)(yu)(yu)性(xing)(xing)(xing)情(qing)者(zhe)。既(ji)(ji)為天(tian)(tian)(tian)(tian)(tian)下大本達德(de)所(suo)(suo)存，則(ze)(ze)其(qi)含意亦(yi)如(ru)之(zhi)；故(gu)辭(ci)(ci)不(bu)得(de)不(bu)詳，不(bu)得(de)不(bu)精。既(ji)(ji)通天(tian)(tian)(tian)(tian)(tian)道，亦(yi)備(bei)人(ren)(ren)(ren)(ren)(ren)事(shi)，而(er)(er)(er)教(jiao)(jiao)(jiao)(jiao)為人(ren)(ren)(ren)(ren)(ren)立，故(gu)尤先人(ren)(ren)(ren)(ren)(ren)道，以(yi)人(ren)(ren)(ren)(ren)(ren)合天(tian)(tian)(tian)(tian)(tian)，以(yi)情(qing)歸性(xing)(xing)(xing)，以(yi)德(de)成(cheng)(cheng)道。此儒(ru)宗唯一(yi)之(zhi)旨，亦(yi)易教(jiao)(jiao)(jiao)(jiao)不(bu)二之(zhi)義，而(er)(er)(er)首揭之(zhi)于(yu)(yu)(yu)(yu)(yu)乾(qian)。則(ze)(ze)乾(qian)之(zhi)辭(ci)(ci)，實(shi)一(yi)章教(jiao)(jiao)(jiao)(jiao)義也，不(bu)徒(tu)為明(ming)象(xiang)(xiang)(xiang)用也。蓋象(xiang)(xiang)(xiang)有(you)(you)(you)(you)定，而(er)(er)(er)用無窮。天(tian)(tian)(tian)(tian)(tian)有(you)(you)(you)(you)常，而(er)(er)(er)人(ren)(ren)(ren)(ren)(ren)難(nan)一(yi)。道為至中，而(er)(er)(er)德(de)有(you)(you)(you)(you)不(bu)及。性(xing)(xing)(xing)為至靜，而(er)(er)(er)情(qing)有(you)(you)(you)(you)多變；以(yi)求其(qi)一(yi)，求其(qi)常，求其(qi)中，求其(qi)合于(yu)(yu)(yu)(yu)(yu)象(xiang)(xiang)(xiang)：則(ze)(ze)必(bi)本象(xiang)(xiang)(xiang)以(yi)善莫事(shi)，因(yin)象(xiang)(xiang)(xiang)以(yi)勉其(qi)言行，立其(qi)功(gong)德(de)；然后(hou)可躋人(ren)(ren)(ren)(ren)(ren)于(yu)(yu)(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)，同德(de)于(yu)(yu)(yu)(yu)(yu)道。易情(qing)成(cheng)(cheng)性(xing)(xing)(xing)，以(yi)履乾(qian)行乾(qian)，而(er)(er)(er)孚于(yu)(yu)(yu)(yu)(yu)全乾(qian)，然后(hou)毋負(fu)于(yu)(yu)(yu)(yu)(yu)圣人(ren)(ren)(ren)(ren)(ren)垂象(xiang)(xiang)(xiang)立教(jiao)(jiao)(jiao)(jiao)之(zhi)心，而(er)(er)(er)后(hou)無逆于(yu)(yu)(yu)(yu)(yu)上(shang)天(tian)(tian)(tian)(tian)(tian)大生之(zhi)仁(ren)，有(you)(you)(you)(you)始(shi)之(zhi)功(gong)，授性(xing)(xing)(xing)與命之(zhi)道也。故(gu)天(tian)(tian)(tian)(tian)(tian)道其(qi)則(ze)(ze)也。故(gu)天(tian)(tian)(tian)(tian)(tian)道其(qi)所(suo)(suo)則(ze)(ze)也；象(xiang)(xiang)(xiang)其(qi)法也，辭(ci)(ci)其(qi)所(suo)(suo)示法也；以(yi)人(ren)(ren)(ren)(ren)(ren)為天(tian)(tian)(tian)(tian)(tian)地(di)中和之(zhi)氣所(suo)(suo)生，故(gu)能(neng)成(cheng)(cheng)其(qi)中和，故(gu)能(neng)復于(yu)(yu)(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)地(di)；此原始(shi)在(zai)要終(zhong)也。原始(shi)莫先乎乾(qian)，要終(zhong)莫大于(yu)(yu)(yu)(yu)(yu)師乾(qian)之(zhi)道。故(gu)乾(qian)之(zhi)辭(ci)(ci)無不(bu)本于(yu)(yu)(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)，而(er)(er)(er)及于(yu)(yu)(yu)(yu)(yu)人(ren)(ren)(ren)(ren)(ren)；無不(bu)志(zhi)于(yu)(yu)(yu)(yu)(yu)人(ren)(ren)(ren)(ren)(ren)，以(yi)同于(yu)(yu)(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)。本乎天(tian)(tian)(tian)(tian)(tian)者(zhe)親上(shang)，本乎地(di)者(zhe)親下。人(ren)(ren)(ren)(ren)(ren)生自天(tian)(tian)(tian)(tian)(tian)，則(ze)(ze)全而(er)(er)(er)歸之(zhi)，理之(zhi)至也，道之(zhi)順也。此圣人(ren)(ren)(ren)(ren)(ren)立辭(ci)(ci)之(zhi)所(suo)(suo)由，立教(jiao)(jiao)(jiao)(jiao)之(zhi)所(suo)(suo)本也。故(gu)有(you)(you)(you)(you)乾(qian)象(xiang)(xiang)(xiang)而(er)(er)(er)有(you)(you)(you)(you)辭(ci)(ci)，有(you)(you)(you)(you)辭(ci)(ci)而(er)(er)(er)有(you)(you)(you)(you)教(jiao)(jiao)(jiao)(jiao)。、教(jiao)(jiao)(jiao)(jiao)也者(zhe)，包乎一(yi)切，包一(yi)切，則(ze)(ze)吉、兇、悔(hui)、吝、無不(bu)備(bei)也。
一(yi)切道(dao)德(de)無(wu)不(bu)(bu)全也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)切事務(wu)無(wu)不(bu)(bu)具(ju)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)首(shou)揭于(yu)乾辭，而(er)因其(qi)象(xiang)以寓其(qi)意焉。乾之(zhi)(zhi)象(xiang)六爻及(ji)純陽也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，無(wu)雜也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，至(zhi)(zhi)一(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。有(you)始(shi)有(you)終也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，有(you)生(sheng)有(you)成也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)有(you)原(yuan)(yuan)始(shi)要終之(zhi)(zhi)義，盡(jin)人合(he)(he)天(tian)(tian)之(zhi)(zhi)道(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，以首(shou)五字足見之(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。德(de)不(bu)(bu)外(wai)(wai)四(si)行(xing)，天(tian)(tian)不(bu)(bu)外(wai)(wai)四(si)時，地不(bu)(bu)外(wai)(wai)四(si)方(fang)。道(dao)雖至(zhi)(zhi)大，不(bu)(bu)外(wai)(wai)四(si)德(de)。此(ci)在天(tian)(tian)為(wei)元、亨、利(li)、貞，在人為(wei)仁(ren)、義、禮、信：或日(ri)智(zhi)焉：信即智(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，此(ci)四(si)者性(xing)之(zhi)(zhi)德(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。內曰(yue)仁(ren)，外(wai)(wai)曰(yue)智(zhi)；中庸言之(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。仁(ren)，仁(ren)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。禮、義、信，亦仁(ren)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，人所固有(you)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。四(si)德(de)具(ju)而(er)人道(dao)全，人道(dao)全則(ze)天(tian)(tian)道(dao)同歸，此(ci)天(tian)(tian)人之(zhi)(zhi)合(he)(he)，合(he)(he)于(yu)四(si)德(de)；而(er)所謂原(yuan)(yuan)始(shi)要終，授性(xing)成道(dao)者，皆由四(si)德(de)致之(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)；故(gu)易(yi)教盡(jin)于(yu)此(ci)五字也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。由天(tian)(tian)及(ji)人，則(ze)自乾推(tui)(tui)至(zhi)(zhi)貞：由人同天(tian)(tian)，則(ze)自貞推(tui)(tui)至(zhi)(zhi)乾。此(ci)天(tian)(tian)人先后之(zhi)(zhi)別(bie)，本末(mo)之(zhi)(zhi)義也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)；學者其(qi)深思之(zhi)(zhi)。
乾(qian)卦(gua)象(xiang)辭(ci)(ci)(ci)者：說一(yi)(yi)卦(gua)之(zhi)(zhi)意(yi)(yi)，而(er)(er)舉其(qi)(qi)(qi)(qi)要也(ye)(ye)。象(xiang)辭(ci)(ci)(ci)者：別(bie)一(yi)(yi)爻之(zhi)(zhi)意(yi)(yi)，而(er)(er)繹(yi)其(qi)(qi)(qi)(qi)旨也(ye)(ye)。故(gu)有(you)(you)(you)彖(tuan)象(xiang)之(zhi)(zhi)殊，而(er)(er)象(xiang)亦(yi)繼(ji)彖(tuan)，申述者也(ye)(ye)。蓋彖(tuan)成(cheng)于(yu)(yu)(yu)先，象(xiang)成(cheng)于(yu)(yu)(yu)后(hou)(hou)。古時(shi)(shi)人事簡晷，情(qing)欲(yu)清(qing)淡，心(xin)無(wu)雜思，志(zhi)無(wu)歧念；所為(wei)決疑者，求其(qi)(qi)(qi)(qi)大端(duan)(duan)足(zu)矣。心(xin)既清(qing)靜，神智靈明(ming)(ming)(ming)；得一(yi)(yi)則逆知其(qi)(qi)(qi)(qi)余(yu)，舉綱則旁盡(jin)(jin)(jin)其(qi)(qi)(qi)(qi)目(mu)。故(gu)易辭(ci)(ci)(ci)唯彖(tuan)。彖(tuan)，端(duan)(duan)也(ye)(ye)；啟其(qi)(qi)(qi)(qi)端(duan)(duan)，則可詳(xiang)其(qi)(qi)(qi)(qi)緒。故(gu)曰：端(duan)(duan)詳(xiang)。以(yi)由(you)端(duan)(duan)而(er)(er)詳(xiang)其(qi)(qi)(qi)(qi)他(ta)，如(ru)揭綱領而(er)(er)索(suo)其(qi)(qi)(qi)(qi)類，無(wu)不盡(jin)(jin)(jin)也(ye)(ye)。故(gu)僅有(you)(you)(you)彖(tuan)辭(ci)(ci)(ci)，而(er)(er)全卦(gua)之(zhi)(zhi)義，皆(jie)從此(ci)辭(ci)(ci)(ci)演繹(yi)而(er)(er)得；即端(duan)(duan)詳(xiang)之(zhi)(zhi)謂也(ye)(ye)。后(hou)(hou)人以(yi)事日繁雜，志(zhi)欲(yu)紛紜(yun)心(xin)念既多，靈明(ming)(ming)(ming)為(wei)減，所疑者日眾，所問者日煩(fan)；所卜者不能(neng)盡(jin)(jin)(jin)解：所繹(yi)者不克盡(jin)(jin)(jin)合(he)；于(yu)(yu)(yu)是(shi)神意(yi)(yi)不復(fu)默通，天數必求明(ming)(ming)(ming)示；而(er)(er)后(hou)(hou)圣(sheng)人因(yin)其(qi)(qi)(qi)(qi)原辭(ci)(ci)(ci)，補其(qi)(qi)(qi)(qi)不足(zu)，推其(qi)(qi)(qi)(qi)余(yu)義，定(ding)其(qi)(qi)(qi)(qi)分(fen)別(bie)。故(gu)象(xiang)辭(ci)(ci)(ci)繼(ji)出，而(er)(er)指事更明(ming)(ming)(ming)，為(wei)文乃詳(xiang)，為(wei)義乃密；蓋較(jiao)家已(yi)繁瑣，正如(ru)綱與目(mu)矣。然其(qi)(qi)(qi)(qi)辭(ci)(ci)(ci)非(fei)(fei)人能(neng)為(wei)，不過(guo)顯其(qi)(qi)(qi)(qi)未顯，盡(jin)(jin)(jin)其(qi)(qi)(qi)(qi)未盡(jin)(jin)(jin)；非(fei)(fei)外于(yu)(yu)(yu)象(xiang)意(yi)(yi)而(er)(er)為(wei)之(zhi)(zhi)，非(fei)(fei)背于(yu)(yu)(yu)彖(tuan)辭(ci)(ci)(ci)而(er)(er)為(wei)之(zhi)(zhi)；彖(tuan)象(xiang)猶一(yi)(yi)義也(ye)(ye)。文辭(ci)(ci)(ci)之(zhi)(zhi)詳(xiang)晷，意(yi)(yi)旨之(zhi)(zhi)顯微，卦(gua)爻之(zhi)(zhi)總(zong)別(bie)而(er)(er)已(yi)，其(qi)(qi)(qi)(qi)他(ta)無(wu)異(yi)也(ye)(ye)。象(xiang)成(cheng)于(yu)(yu)(yu)后(hou)(hou)，亦(yi)應時(shi)(shi)之(zhi)(zhi)為(wei)教也(ye)(ye)。人有(you)(you)(you)聰昏，心(xin)有(you)(you)(you)靜亂，事有(you)(you)(you)艱易；道有(you)(you)(you)潛明(ming)(ming)(ming)；則學(xue)者有(you)(you)(you)宜于(yu)(yu)(yu)詳(xiang)，有(you)(you)(you)宜于(yu)(yu)(yu)簡；因(yin)其(qi)(qi)(qi)(qi)所見，各得其(qi)(qi)(qi)(qi)意(yi)(yi)，則圣(sheng)人立(li)教之(zhi)(zhi)志(zhi)也(ye)(ye)。故(gu)彖(tuan)辭(ci)(ci)(ci)在前(qian)，象(xiang)辭(ci)(ci)(ci)在后(hou)(hou)。彖(tuan)論大義，象(xiang)晰細理(li)；會歸從同，致用各別(bie)：非(fei)(fei)重也(ye)(ye)，非(fei)(fei)異(yi)也(ye)(ye)。茍精(jing)研之(zhi)(zhi)，皆(jie)至教矣。
乾(qian)卦(gua)彖辭(ci)元、亨、利、貞四(si)字(zi)；其釋文則申述乾(qian)卦(gua)大用，及人(ren)(ren)之所(suo)合乎彖辭(ci)者(zhe)。蓋由天(tian)(tian)以及人(ren)(ren)，由體(ti)以推(tui)用；非詳述之不(bu)能盡其意(yi)(yi)。而(er)釋文雖(sui)詳，仍(reng)不(bu)離元、亨、利、貞四(si)字(zi)，雖(sui)所(suo)述重人(ren)(ren)事仍(reng)歸于(yu)四(si)德(de)(de)(de)(de)(de)(de)之成；故其意(yi)(yi)仍(reng)一(yi)也(ye)。以乾(qian)之象(xiang)(xiang)，得此四(si)字(zi)，而(er)名乾(qian)之德(de)(de)(de)(de)(de)(de)，天(tian)(tian)之行(xing)，則此四(si)字(zi)；天(tian)(tian)道之全，乾(qian)象(xiang)(xiang)之圓；統御一(yi)切，無內(nei)外(wai)，無始終(zhong)；其用莫(mo)不(bu)兼，故此四(si)德(de)(de)(de)(de)(de)(de)：天(tian)(tian)下(xia)(xia)之至德(de)(de)(de)(de)(de)(de)也(ye)，圣人(ren)(ren)之至行(xing)也(ye)：不(bu)獨為天(tian)(tian)之行(xing)，乾(qian)之德(de)(de)(de)(de)(de)(de)已(yi)也(ye)蓋天(tian)(tian)下(xia)(xia)一(yi)切生(sheng)于(yu)天(tian)(tian)，成于(yu)乾(qian)：則一(yi)切皆得天(tian)(tian)之行(xing)，乾(qian)之德(de)(de)(de)(de)(de)(de)已(yi)也(ye)：蓋天(tian)(tian)下(xia)(xia)一(yi)切生(sheng)于(yu)天(tian)(tian)，成于(yu)乾(qian)：則一(yi)切皆得天(tian)(tian)之行(xing)，乾(qian)之德(de)(de)(de)(de)(de)(de)，而(er)人(ren)(ren)尤著焉(yan)。天(tian)(tian)者(zhe)神(shen)也(ye)，神(shen)不(bu)以形。乾(qian)者(zhe)象(xiang)(xiang)也(ye)；象(xiang)(xiang)不(bu)以名。故欲徵之，必存乎人(ren)(ren)。此釋文明(ming)四(si)德(de)(de)(de)(de)(de)(de)而(er)必歸諸人(ren)(ren)也(ye)。
天(tian)(tian)之(zhi)(zhi)(zhi)所(suo)以與(yu)人(ren)者(zhe)(zhe)，性命也(ye)(ye)(ye)(ye)。人(ren)之(zhi)(zhi)(zhi)所(suo)以合天(tian)(tian)者(zhe)(zhe)，亦(yi)性命也(ye)(ye)(ye)(ye)。乾之(zhi)(zhi)(zhi)四德(de)，在(zai)人(ren)性中(zhong)，則(ze)仁義禮信，非有(you)殊(shu)也(ye)(ye)(ye)(ye)。依人(ren)所(suo)行，故易(yi)(yi)其名(ming)。此(ci)(ci)四德(de)在(zai)天(tian)(tian)為(wei)自然，在(zai)人(ren)為(wei)修成，非人(ren)異天(tian)(tian)也(ye)(ye)(ye)(ye)。以人(ren)有(you)情(qing)也(ye)(ye)(ye)(ye)，人(ren)情(qing)之(zhi)(zhi)(zhi)乖，則(ze)戾于天(tian)(tian)。故在(zai)正性命，保太和。正者(zhe)(zhe)：中(zhong)也(ye)(ye)(ye)(ye)。和者(zhe)(zhe)：和也(ye)(ye)(ye)(ye)。不(bu)外中(zhong)和之(zhi)(zhi)(zhi)德(de)耳：此(ci)(ci)全部(bu)之(zhi)(zhi)(zhi)義，見于“中(zhong)庸”首章(zhang)(zhang)。而全卦之(zhi)(zhi)(zhi)辭(ci)，盡于，“中(zhong)庸”首章(zhang)(zhang)各節。蓋圣(sheng)(sheng)人(ren)立教之(zhi)(zhi)(zhi)意，亦(yi)即歷圣(sheng)(sheng)傳薪之(zhi)(zhi)(zhi)旨。夫(fu)子(zi)(zi)(zi)所(suo)憲章(zhang)(zhang)各此(ci)(ci)，祖述者(zhe)(zhe)亦(yi)此(ci)(ci)，沘“中(zhong)庸”繼(ji)易(yi)(yi)而作也(ye)(ye)(ye)(ye)。夫(fu)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)志也(ye)(ye)(ye)(ye)，果就(jiu)釋(shi)文之(zhi)(zhi)(zhi)言，各傳之(zhi)(zhi)(zhi)文，一(yi)一(yi)按之(zhi)(zhi)(zhi)，則(ze)知夫(fu)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)意矣。夫(fu)子(zi)(zi)(zi)立教，先在(zai)六經(jing)，訂(ding)經(jing)首從(cong)易(yi)(yi)辭(ci)，以溯(su)上(shang)古之(zhi)(zhi)(zhi)教，明先圣(sheng)(sheng)之(zhi)(zhi)(zhi)傳，不(bu)得不(bu)始午易(yi)(yi)也(ye)(ye)(ye)(ye)。故乾家(jia)(jia)辭(ci)雖簡(jian)，而釋(shi)文-一(yi)--口(kou)則(ze)甚詳。為(wei)教不(bu)得不(bu)詳，為(wei)教于天(tian)(tian)下后世，尤不(bu)得不(bu)詳。其文反復申明，深(shen)切昭著，雖本(ben)文周之(zhi)(zhi)(zhi)意，卻多天(tian)(tian)與(yu)之(zhi)(zhi)(zhi)功：此(ci)(ci)其為(wei)儒家(jia)(jia)第一(yi)經(jing)，孔門(men)第一(yi)藝。其辭(ci)之(zhi)(zhi)(zhi)謹(jin)嚴精審，又余事也(ye)(ye)(ye)(ye)。
且(qie)彖之(zhi)(zhi)(zhi)釋(shi)(shi)(shi)文(wen)，首(shou)揭大(da)(da)(da)哉(zai)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)一(yi)(yi)語(yu)，明(ming)(ming)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)為(wei)(wei)天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)(xia)大(da)(da)(da)本。凡天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)行，皆乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)德(de)(de)；萬(wan)(wan)物(wu)之(zhi)(zhi)(zhi)生，皆乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)功。而(er)(er)始(shi)(shi)(shi)(shi)(shi)終(zhong)(zhong)(zhong)變化(hua)，莫(mo)非(fei)(fei)(fei)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)流行：則(ze)(ze)(ze)(ze)(ze)(ze)(ze)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)大(da)(da)(da)？天(tian)(tian)(tian)(tian)(tian)與比矣(yi)。夫(fu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)象(xiang)(xiang)天(tian)(tian)(tian)(tian)(tian)，而(er)(er)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)又在(zai)天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)上(shang)。故(gu)(gu)(gu)(gu)(gu)述(shu)其(qi)(qi)(qi)(qi)(qi)(qi)大(da)(da)(da)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。曰(yue)(yue)(yue)：萬(wan)(wan)物(wu)資(zi)始(shi)(shi)(shi)(shi)(shi)，乃(nai)統天(tian)(tian)(tian)(tian)(tian)。曰(yue)(yue)(yue)：云(yun)行雨施，品(pin)物(wu)流形(xing)(xing)，大(da)(da)(da)明(ming)(ming)終(zhong)(zhong)(zhong)始(shi)(shi)(shi)(shi)(shi)，六位時(shi)成；時(shi)乘六龍(long)(long)以(yi)(yi)(yi)(yi)(yi)御(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)，皆所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)(yi)明(ming)(ming)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)象(xiang)(xiang)，示乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)行者也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。一(yi)(yi)曰(yue)(yue)(yue)：統天(tian)(tian)(tian)(tian)(tian)。一(yi)(yi)曰(yue)(yue)(yue)：御(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)。則(ze)(ze)(ze)(ze)(ze)(ze)(ze)可(ke)(ke)見(jian)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)出(chu)于(yu)天(tian)(tian)(tian)(tian)(tian)上(shang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，萬(wan)(wan)物(wu)資(zi)始(shi)(shi)(shi)(shi)(shi)，天(tian)(tian)(tian)(tian)(tian)亦(yi)與焉。天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)先(xian)(xian)(xian)，厥唯乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)；此(ci)(ci)(ci)義(yi)(yi)直承后(hou)用(yong)九(jiu)(jiu)辭(ci)(ci)(ci)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。在(zai)彖辭(ci)(ci)(ci)雖元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)亨(heng)在(zai)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)下(xia)(xia)(xia)，而(er)(er)非(fei)(fei)(fei)以(yi)(yi)(yi)(yi)(yi)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)稱也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。至用(yong)九(jiu)(jiu)之(zhi)(zhi)(zhi)象(xiang)(xiang)辭(ci)(ci)(ci)釋(shi)(shi)(shi)文(wen)，乃(nai)申(shen)明(ming)(ming)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)二(er)(er)字(zi)。而(er)(er)彖則(ze)(ze)(ze)(ze)(ze)(ze)(ze)首(shou)揭之(zhi)(zhi)(zhi)，以(yi)(yi)(yi)(yi)(yi)明(ming)(ming)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)有(you)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)有(you)先(xian)(xian)(xian)，故(gu)(gu)(gu)(gu)(gu)天(tian)(tian)(tian)(tian)(tian)曰(yue)(yue)(yue)后(hou)天(tian)(tian)(tian)(tian)(tian)。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)有(you)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)，故(gu)(gu)(gu)(gu)(gu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)曰(yue)(yue)(yue)重乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)者：乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)精也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，陽之(zhi)(zhi)(zhi)本也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)神也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)在(zai)天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)上(shang)，而(er)(er)能統天(tian)(tian)(tian)(tian)(tian)御(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)；外(wai)(wai)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)位。而(er)(er)成無首(shou)上(shang)治也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)卦(gua)(gua)爻(yao)(yao)(yao)，物(wu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，唯乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)為(wei)(wei)神。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)變化(hua)生始(shi)(shi)(shi)(shi)(shi)，德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)；唯乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)為(wei)(wei)主(zhu)。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)不(bu)(bu)獨(du)神于(yu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，且(qie)神于(yu)天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)(xia)，不(bu)(bu)獨(du)主(zhu)于(yu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)，且(qie)主(zhu)于(yu)一(yi)(yi)切(qie)。故(gu)(gu)(gu)(gu)(gu)用(yong)九(jiu)(jiu)不(bu)(bu)必乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)位，而(er)(er)自見(jian)其(qi)(qi)(qi)(qi)(qi)(qi)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。而(er)(er)彖辭(ci)(ci)(ci)雖未(wei)(wei)詳(xiang)，于(yu)后(hou)用(yong)九(jiu)(jiu)則(ze)(ze)(ze)(ze)(ze)(ze)(ze)著(zhu)其(qi)(qi)(qi)(qi)(qi)(qi)義(yi)(yi)。蓋用(yong)九(jiu)(jiu)非(fei)(fei)(fei)爻(yao)(yao)(yao)辭(ci)(ci)(ci)，乃(nai)卦(gua)(gua)辭(ci)(ci)(ci)，非(fei)(fei)(fei)象(xiang)(xiang)義(yi)(yi)，乃(nai)彖義(yi)(yi)；二(er)(er)者一(yi)(yi)始(shi)(shi)(shi)(shi)(shi)一(yi)(yi)終(zhong)(zhong)(zhong)。雖分列前后(hou)，而(er)(er)其(qi)(qi)(qi)(qi)(qi)(qi)義(yi)(yi)一(yi)(yi)貫也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。觀夫(fu)子(zi)文(wen)言(yan)(yan)(yan)(yan)之(zhi)(zhi)(zhi)例，則(ze)(ze)(ze)(ze)(ze)(ze)(ze)可(ke)(ke)知也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。蓋用(yong)九(jiu)(jiu)在(zai)六爻(yao)(yao)(yao)外(wai)(wai)，自非(fei)(fei)(fei)爻(yao)(yao)(yao)辭(ci)(ci)(ci)，為(wei)(wei)全卦(gua)(gua)神用(yong)，自當屬(shu)彖辭(ci)(ci)(ci)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。在(zai)彖辭(ci)(ci)(ci)首(shou)日(ri)：乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)、元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)、亨(heng)、利(li)(li)、貞，義(yi)(yi)未(wei)(wei)盡也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。及六爻(yao)(yao)(yao)畢(bi)，繼以(yi)(yi)(yi)(yi)(yi)用(yong)九(jiu)(jiu)，見(jian)群龍(long)(long)無首(shou)吉，其(qi)(qi)(qi)(qi)(qi)(qi)意(yi)始(shi)(shi)(shi)(shi)(shi)足。蓋易之(zhi)(zhi)(zhi)例，有(you)始(shi)(shi)(shi)(shi)(shi)有(you)終(zhong)(zhong)(zhong)。始(shi)(shi)(shi)(shi)(shi)則(ze)(ze)(ze)(ze)(ze)(ze)(ze)居前，終(zhong)(zhong)(zhong)則(ze)(ze)(ze)(ze)(ze)(ze)(ze)履(lv)后(hou)，而(er)(er)其(qi)(qi)(qi)(qi)(qi)(qi)既終(zhong)(zhong)(zhong)，仍返(fan)于(yu)始(shi)(shi)(shi)(shi)(shi)，始(shi)(shi)(shi)(shi)(shi)終(zhong)(zhong)(zhong)末間斷也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。六爻(yao)(yao)(yao)圓象(xiang)(xiang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，上(shang)爻(yao)(yao)(yao)之(zhi)(zhi)(zhi)下(xia)(xia)(xia)，即初爻(yao)(yao)(yao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，唯理(li)如是，其(qi)(qi)(qi)(qi)(qi)(qi)辭(ci)(ci)(ci)亦(yi)然。所(suo)(suo)(suo)終(zhong)(zhong)(zhong)者，即始(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)彖辭(ci)(ci)(ci)二(er)(er)語(yu)：一(yi)(yi)氣也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)(yi)理(li)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。文(wen)言(yan)(yan)(yan)(yan)釋(shi)(shi)(shi)其(qi)(qi)(qi)(qi)(qi)(qi)始(shi)(shi)(shi)(shi)(shi)，則(ze)(ze)(ze)(ze)(ze)(ze)(ze)畧終(zhong)(zhong)(zhong)；釋(shi)(shi)(shi)其(qi)(qi)(qi)(qi)(qi)(qi)終(zhong)(zhong)(zhong)，則(ze)(ze)(ze)(ze)(ze)(ze)(ze)畧也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，非(fei)(fei)(fei)畧也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，以(yi)(yi)(yi)(yi)(yi)原(yuan)一(yi)(yi)貫，無庸分釋(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)釋(shi)(shi)(shi)彖則(ze)(ze)(ze)(ze)(ze)(ze)(ze)首(shou)揭此(ci)(ci)(ci)二(er)(er)字(zi)，明(ming)(ming)其(qi)(qi)(qi)(qi)(qi)(qi)所(suo)(suo)(suo)大(da)(da)(da)始(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。無始(shi)(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)始(shi)(shi)(shi)(shi)(shi)，無生之(zhi)(zhi)(zhi)生。故(gu)(gu)(gu)(gu)(gu)名(ming)(ming)曰(yue)(yue)(yue)：元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)。老氏所(suo)(suo)(suo)謂帝之(zhi)(zhi)(zhi)先(xian)(xian)(xian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。以(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)(qi)在(zai)天(tian)(tian)(tian)(tian)(tian)先(xian)(xian)(xian)而(er)(er)為(wei)(wei)至神，故(gu)(gu)(gu)(gu)(gu)為(wei)(wei)天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)(xia)本，為(wei)(wei)萬(wan)(wan)物(wu)母，以(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)(qi)理(li)言(yan)(yan)(yan)(yan)，則(ze)(ze)(ze)(ze)(ze)(ze)(ze)名(ming)(ming)曰(yue)(yue)(yue)：道(dao)。以(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)(qi)氣言(yan)(yan)(yan)(yan)：則(ze)(ze)(ze)(ze)(ze)(ze)(ze)名(ming)(ming)：元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)。有(you)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)乃(nai)有(you)道(dao)；有(you)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)以(yi)(yi)(yi)(yi)(yi)統天(tian)(tian)(tian)(tian)(tian)。乃(nai)有(you)道(dao)以(yi)(yi)(yi)(yi)(yi)御(yu)(yu)(yu)物(wu)，有(you)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)以(yi)(yi)(yi)(yi)(yi)主(zhu)生始(shi)(shi)(shi)(shi)(shi)，乃(nai)有(you)道(dao)以(yi)(yi)(yi)(yi)(yi)行變化(hua)，故(gu)(gu)(gu)(gu)(gu)下(xia)(xia)(xia)曰(yue)(yue)(yue)：乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)道(dao)變化(hua)：與上(shang)之(zhi)(zhi)(zhi)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)，二(er)(er)而(er)(er)一(yi)(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。原(yuan)辭(ci)(ci)(ci)所(suo)(suo)(suo)以(yi)(yi)(yi)(yi)(yi)先(xian)(xian)(xian)揭乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)，而(er)(er)后(hou)及道(dao)者；以(yi)(yi)(yi)(yi)(yi)氣先(xian)(xian)(xian)于(yu)理(li)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，生先(xian)(xian)(xian)于(yu)化(hua)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。無形(xing)(xing)曰(yue)(yue)(yue)：元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)。賅形(xing)(xing)曰(yue)(yue)(yue)：道(dao)。道(dao)有(you)物(wu)，而(er)(er)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)無物(wu)。道(dao)主(zhu)位，元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)主(zhu)時(shi)。道(dao)主(zhu)外(wai)(wai)，元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)主(zhu)內；二(er)(er)者一(yi)(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。而(er)(er)言(yan)(yan)(yan)(yan)之(zhi)(zhi)(zhi)為(wei)(wei)二(er)(er)耳。乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)固天(tian)(tian)(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)始(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，而(er)(er)有(you)所(suo)(suo)(suo)自始(shi)(shi)(shi)(shi)(shi)，而(er)(er)不(bu)(bu)外(wai)(wai)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)以(yi)(yi)(yi)(yi)(yi)主(zhu)一(yi)(yi)切(qie)始(shi)(shi)(shi)(shi)(shi)。故(gu)(gu)(gu)(gu)(gu)雖在(zai)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)先(xian)(xian)(xian)，仍由(you)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)以(yi)(yi)(yi)(yi)(yi)行；雖由(you)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)行，仍不(bu)(bu)限于(yu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)。當乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)末成，已有(you)此(ci)(ci)(ci)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)；及乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)已終(zhong)(zhong)(zhong)，猶有(you)此(ci)(ci)(ci)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)。故(gu)(gu)(gu)(gu)(gu)于(yu)六爻(yao)(yao)(yao)之(zhi)(zhi)(zhi)盡，而(er)(er)仍見(jian)其(qi)(qi)(qi)(qi)(qi)(qi)用(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。后(hou)人不(bu)(bu)明(ming)(ming)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)為(wei)(wei)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)，以(yi)(yi)(yi)(yi)(yi)為(wei)(wei)用(yong)九(jiu)(jiu)之(zhi)(zhi)(zhi)象(xiang)(xiang)，當附上(shang)六之(zhi)(zhi)(zhi)爻(yao)(yao)(yao)，誤也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。要知釋(shi)(shi)(shi)文(wen)首(shou)揭之(zhi)(zhi)(zhi)者，正恐(kong)人之(zhi)(zhi)(zhi)誤認為(wei)(wei)爻(yao)(yao)(yao)象(xiang)(xiang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，不(bu)(bu)獨(du)非(fei)(fei)(fei)上(shang)爻(yao)(yao)(yao)之(zhi)(zhi)(zhi)象(xiang)(xiang)：且(qie)非(fei)(fei)(fei)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)卦(gua)(gua)獨(du)有(you)之(zhi)(zhi)(zhi)象(xiang)(xiang)，故(gu)(gu)(gu)(gu)(gu)釋(shi)(shi)(shi)文(wen)首(shou)揭其(qi)(qi)(qi)(qi)(qi)(qi)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)。述(shu)其(qi)(qi)(qi)(qi)(qi)(qi)統天(tian)(tian)(tian)(tian)(tian)御(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)功，次(ci)始(shi)(shi)(shi)(shi)(shi)及乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)道(dao)，述(shu)其(qi)(qi)(qi)(qi)(qi)(qi)變化(hua)之(zhi)(zhi)(zhi)用(yong)，其(qi)(qi)(qi)(qi)(qi)(qi)先(xian)(xian)(xian)后(hou)大(da)(da)(da)有(you)深意(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)原(yuan)辭(ci)(ci)(ci)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)亨(heng)利(li)(li)貞，著(zhu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。釋(shi)(shi)(shi)文(wen)大(da)(da)(da)哉(zai)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)者，著(zhu)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)德(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)？因元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)德(de)(de)，乃(nai)成乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)德(de)(de)，元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)固名(ming)(ming)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)，而(er)(er)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)不(bu)(bu)得(de)皆名(ming)(ming)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)有(you)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)，耶易之(zhi)(zhi)(zhi)有(you)太(tai)極(ji)(ji)。太(tai)極(ji)(ji)附易，而(er)(er)易不(bu)(bu)得(de)名(ming)(ming)太(tai)極(ji)(ji)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。以(yi)(yi)(yi)(yi)(yi)既生則(ze)(ze)(ze)(ze)(ze)(ze)(ze)名(ming)(ming)所(suo)(suo)(suo)因者，既化(hua)則(ze)(ze)(ze)(ze)(ze)(ze)(ze)名(ming)(ming)所(suo)(suo)(suo)化(hua)者；以(yi)(yi)(yi)(yi)(yi)母加子(zi)，可(ke)(ke)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，以(yi)(yi)(yi)(yi)(yi)子(zi)名(ming)(ming)母，不(bu)(bu)可(ke)(ke)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)(gu)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)在(zai)乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)上(shang)，處乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)中，通乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)終(zhong)(zhong)(zhong)始(shi)(shi)(shi)(shi)(shi)：乾(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)成，賴(lai)此(ci)(ci)(ci)元(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)(yuan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
乾(qian)(qian)(qian)以成一(yi)(yi)(yi)切(qie)，亦(yi)此元也(ye)(ye)(ye)。故其德亦(yi)初名元。元者(zhe)。始(shi)(shi)也(ye)(ye)(ye)。文(wen)言(yan)(yan)曰：乾(qian)(qian)(qian)元者(zhe)，始(shi)(shi)而(er)(er)亨者(zhe)也(ye)(ye)(ye)。此語明原辭所(suo)(suo)出，雖屬乾(qian)(qian)(qian)之(zhi)元，非(fei)乾(qian)(qian)(qian)元，而(er)(er)仍是此元也(ye)(ye)(ye)。以有乾(qian)(qian)(qian)元，乃有乾(qian)(qian)(qian)：乃有乾(qian)(qian)(qian)之(zhi)元；皆一(yi)(yi)(yi)氣所(suo)(suo)生也(ye)(ye)(ye)。故釋(shi)文(wen)首(shou)揭乾(qian)(qian)(qian)元，謂(wei)(wei)為(wei)(wei)乾(qian)(qian)(qian)先之(zhi)無可(ke)(ke)，謂(wei)(wei)為(wei)(wei)乾(qian)(qian)(qian)后之(zhi)元亦(yi)可(ke)(ke)。上古文(wen)字(zi)(zi)尚簡(jian)，一(yi)(yi)(yi)言(yan)(yan)兼數(shu)(shu)義(yi)(yi)，一(yi)(yi)(yi)字(zi)(zi)通(tong)數(shu)(shu)解：茍可(ke)(ke)直詮者(zhe)，可(ke)(ke)旁(pang)通(tong)者(zhe)，可(ke)(ke)沿引(yin)者(zhe)，可(ke)(ke)比(bi)類者(zhe)，及可(ke)(ke)反(fan)證者(zhe)，可(ke)(ke)推繹者(zhe)，可(ke)(ke)因緣而(er)(er)得(de)者(zhe)；皆通(tong)用也(ye)(ye)(ye)，不(bu)(bu)可(ke)(ke)泥也(ye)(ye)(ye)。故一(yi)(yi)(yi)字(zi)(zi)有數(shu)(shu)義(yi)(yi)兼見，如乾(qian)(qian)(qian)九三之(zhi)厲(li)字(zi)(zi)：危也(ye)(ye)(ye)、勉也(ye)(ye)(ye)、害之(zhi)也(ye)(ye)(ye)、成之(zhi)也(ye)(ye)(ye)、慎也(ye)(ye)(ye)、嚴也(ye)(ye)(ye)、敬也(ye)(ye)(ye)、畏也(ye)(ye)(ye)，均(jun)包含之(zhi)，視所(suo)(suo)宜而(er)(er)取義(yi)(yi)耳(er)。乾(qian)(qian)(qian)之(zhi)象(xiang)亦(yi)然(ran)，因辭得(de)義(yi)(yi)，必通(tong)釋(shi)之(zhi)；茍不(bu)(bu)能通(tong)，遂失(shi)其用。故一(yi)(yi)(yi)言(yan)(yan)也(ye)(ye)(ye)而(er)(er)數(shu)(shu)用，一(yi)(yi)(yi)字(zi)(zi)也(ye)(ye)(ye)而(er)(er)數(shu)(shu)義(yi)(yi)。初非(fei)圣人(ren)故為(wei)(wei)之(zhi)。，乃象(xiang)所(suo)(suo)應(ying)也(ye)(ye)(ye)：人(ren)各異位，時(shi)各異宜，變(bian)化靡常，消息末定；則不(bu)(bu)得(de)執于一(yi)(yi)(yi)辭，故必求其適(shi)：此所(suo)(suo)謂(wei)(wei)時(shi)中也(ye)(ye)(ye)。能明斯理，始(shi)(shi)明辭之(zhi)真(zhen)意。
夫易為(wei)(wei)古圣(sheng)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)創作(zuo)。道(dao)(dao)(dao)(dao)(dao)書第一(yi)(yi)部也(ye)(ye)(ye)。暨經(jing)堯舜禹湯。傳(chuan)至(zhi)(zhi)文王周公。辭(ci)句始(shi)備(bei)(bei)。意義(yi)(yi)昭。夫子紹述之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。刪訂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。而(er)(er)(er)(er)(er)后(hou)為(wei)(wei)六經(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)。乃成(cheng)儒(ru)家最古之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)書。故(gu)欲儒(ru)道(dao)(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)異同。與五(wu)帝三王之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)遞(di)嬗。必自易求之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。易本(ben)(ben)言(yan)(yan)(yan)道(dao)(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)作(zuo)。而(er)(er)(er)(er)(er)道(dao)(dao)(dao)(dao)(dao)賅內外(wai)。由一(yi)(yi)及(ji)眾。由眾歸(gui)(gui)一(yi)(yi)。純以(yi)宇宙為(wei)(wei)摸范。以(yi)天(tian)(tian)(tian)地始(shi)絡為(wei)(wei)意象(xiang)(xiang)。故(gu)卦始(shi)于(yu)(yu)乾(qian)(qian)。明(ming)天(tian)(tian)(tian)地人(ren)(ren)物所(suo)(suo)自出也(ye)(ye)(ye)。而(er)(er)(er)(er)(er)乾(qian)(qian)卦實道(dao)(dao)(dao)(dao)(dao)體(ti)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)。老氏(shi)所(suo)(suo)謂名之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰道(dao)(dao)(dao)(dao)(dao)。即乾(qian)(qian)元也(ye)(ye)(ye)。其(qi)謂抱一(yi)(yi)得一(yi)(yi)者。即指乾(qian)(qian)元之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。真也(ye)(ye)(ye)。乾(qian)(qian)元一(yi)(yi)化而(er)(er)(er)(er)(er)為(wei)(wei)天(tian)(tian)(tian)地萬物。字宙始(shi)終(zhong)。則其(qi)為(wei)(wei)天(tian)(tian)(tian)下(xia)大本(ben)(ben)可知。故(gu)乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)。至(zhi)(zhi)真至(zhi)(zhi)一(yi)(yi)。常清(qing)常靜。道(dao)(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)體(ti)。即人(ren)(ren)成(cheng)道(dao)(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)也(ye)(ye)(ye)。道(dao)(dao)(dao)(dao)(dao)書千言(yan)(yan)(yan)萬語。指示人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歸(gui)(gui)宿處。道(dao)(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)在(zai)處。巧譬妙喻。如抽繭(jian)。如剝棘(ji)者。莫不(bu)自乾(qian)(qian)辭(ci)推衍來(lai)也(ye)(ye)(ye)。蓋道(dao)(dao)(dao)(dao)(dao)家重圖(tu)象(xiang)(xiang)。而(er)(er)(er)(er)(er)圖(tu)象(xiang)(xiang)始(shi)于(yu)(yu)卦。道(dao)(dao)(dao)(dao)(dao)家先(xian)天(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)。而(er)(er)(er)(er)(er)天(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)見于(yu)(yu)乾(qian)(qian)。舉凡(fan)為(wei)(wei)道(dao)(dao)(dao)(dao)(dao)言(yan)(yan)(yan)者。未(wei)有(you)(you)精(jing)于(yu)(yu)乾(qian)(qian)卦象(xiang)(xiang)辭(ci)也(ye)(ye)(ye)。乾(qian)(qian)六爻純陽。一(yi)(yi)氣至(zhi)(zhi)精(jing)。一(yi)(yi)德(de)不(bu)雜。所(suo)(suo)謂取(qu)坎(kan)填離。調(diao)陰入(ru)陽。所(suo)(suo)成(cheng)者。即此象(xiang)(xiang)也(ye)(ye)(ye)。乾(qian)(qian)辭(ci)明(ming)始(shi)生。明(ming)性命。四德(de)俱備(bei)(bei)。歸(gui)(gui)于(yu)(yu)乾(qian)(qian)元。所(suo)(suo)調(diao)清(qing)靜無(wu)(wu)為(wei)(wei)。觀竅觀妙。至(zhi)(zhi)德(de)凝(ning)道(dao)(dao)(dao)(dao)(dao)。誠一(yi)(yi)虛靈(ling)者。即此義(yi)(yi)也(ye)(ye)(ye)。故(gu)乾(qian)(qian)卦象(xiang)(xiang)辭(ci)非易言(yan)(yan)(yan)也(ye)(ye)(ye)。凡(fan)天(tian)(tian)(tian)下(xia)言(yan)(yan)(yan)道(dao)(dao)(dao)(dao)(dao)、言(yan)(yan)(yan)功、言(yan)(yan)(yan)德(de)猜微至(zhi)(zhi)極(ji)者。舉不(bu)能(neng)越之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。惜乎(hu)后(hou)人(ren)(ren)口誦(song)而(er)(er)(er)(er)(er)心無(wu)(wu)所(suo)(suo)明(ming)。目睹而(er)(er)(er)(er)(er)志無(wu)(wu)所(suo)(suo)悟。更旁求岐路。別尋奧幻。以(yi)為(wei)(wei)有(you)(you)得于(yu)(yu)道(dao)(dao)(dao)(dao)(dao)。豈非舍本(ben)(ben)而(er)(er)(er)(er)(er)務未(wei)。釋(shi)近而(er)(er)(er)(er)(er)企遠哉。請將乾(qian)(qian)卦象(xiang)(xiang)辭(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)發揚至(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)者。為(wei)(wei)繹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)備(bei)(bei)學者玩味焉。
乾(qian)(qian)(qian)(qian)卦象辭(ci)曰。乾(qian)(qian)(qian)(qian)道(dao)(dao)變(bian)(bian)化(hua)(hua)(hua)。各正(zheng)性(xing)(xing)(xing)命(ming)。保(bao)(bao)合(he)(he)太(tai)和(he)。乃(nai)利(li)貞(zhen)。首(shou)出庶物。萬國(guo)咸寧一節(jie)。明指(zhi)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)體(ti)用(yong)。承上乾(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象龍。興云雨(yu)。成(cheng)(cheng)(cheng)品形而(er)來(lai)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)見人(ren)(ren)生(sheng)(sheng)(sheng)(sheng)本于(yu)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)。因天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)成(cheng)(cheng)(cheng)形。因天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)有(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)。因天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精以(yi)(yi)(yi)(yi)(yi)(yi)(yi)有(you)(you)(you)情(qing)。因天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神以(yi)(yi)(yi)(yi)(yi)(yi)(yi)有(you)(you)(you)性(xing)(xing)(xing)。而(er)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)與人(ren)(ren)者(zhe)。有(you)(you)(you)二類。一則(ze)(ze)(ze)隨(sui)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)身(shen)。即(ji)(ji)形也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。情(qing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。一則(ze)(ze)(ze)不(bu)(bu)變(bian)(bian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真。即(ji)(ji)氣(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)元(yuan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。性(xing)(xing)(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)人(ren)(ren)有(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)。必(bi)能(neng)全(quan)其(qi)(qi)(qi)(qi)(qi)(qi)生(sheng)(sheng)(sheng)(sheng)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)孚(fu)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)。有(you)(you)(you)化(hua)(hua)(hua)。必(bi)能(neng)順(shun)其(qi)(qi)(qi)(qi)(qi)(qi)化(hua)(hua)(hua)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)同(tong)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)化(hua)(hua)(hua)。此道(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。非可違而(er)行(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)當其(qi)(qi)(qi)(qi)(qi)(qi)有(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。必(bi)體(ti)察(cha)其(qi)(qi)(qi)(qi)(qi)(qi)所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)。有(you)(you)(you)情(qing)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)為(wei)職。有(you)(you)(you)形以(yi)(yi)(yi)(yi)(yi)(yi)(yi)為(wei)動。皆(jie)(jie)不(bu)(bu)須臾息。隨(sui)時變(bian)(bian)化(hua)(hua)(hua)者(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，然(ran)(ran)(ran)非主(zhu)(zhu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。非生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)(zhu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。必(bi)知(zhi)(zhi)(zhi)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)長(chang)生(sheng)(sheng)(sheng)(sheng)。不(bu)(bu)隨(sui)化(hua)(hua)(hua)而(er)失者(zhe)。有(you)(you)(you)其(qi)(qi)(qi)(qi)(qi)(qi)元(yuan)氣(qi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)守(shou)其(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)(zhong)(zhong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)主(zhu)(zhu)此身(shen)者(zhe)。有(you)(you)(you)其(qi)(qi)(qi)(qi)(qi)(qi)性(xing)(xing)(xing)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)守(shou)其(qi)(qi)(qi)(qi)(qi)(qi)命(ming)。性(xing)(xing)(xing)命(ming)與天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)道(dao)(dao)一也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。果(guo)明生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)性(xing)(xing)(xing)。則(ze)(ze)(ze)知(zhi)(zhi)(zhi)變(bian)(bian)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)(zhong)。有(you)(you)(you)不(bu)(bu)化(hua)(hua)(hua)者(zhe)存。則(ze)(ze)(ze)知(zhi)(zhi)(zhi)既生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)身(shen)。有(you)(you)(you)無生(sheng)(sheng)(sheng)(sheng)者(zhe)存。無生(sheng)(sheng)(sheng)(sheng)乃(nai)長(chang)生(sheng)(sheng)(sheng)(sheng)。故(gu)(gu)(gu)(gu)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)真同(tong)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)化(hua)(hua)(hua)萬物。自(zi)然(ran)(ran)(ran)而(er)然(ran)(ran)(ran)。人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)同(tong)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)自(zi)然(ran)(ran)(ran)。則(ze)(ze)(ze)賴有(you)(you)(you)其(qi)(qi)(qi)(qi)(qi)(qi)功用(yong)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)人(ren)(ren)非純天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。乃(nai)得天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地各半者(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。不(bu)(bu)去(qu)其(qi)(qi)(qi)(qi)(qi)(qi)一。不(bu)(bu)能(neng)存其(qi)(qi)(qi)(qi)(qi)(qi)一。不(bu)(bu)有(you)(you)(you)所(suo)(suo)操(cao)持。不(bu)(bu)能(neng)保(bao)(bao)其(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)(zhong)(zhong)主(zhu)(zhu)。不(bu)(bu)有(you)(you)(you)所(suo)(suo)慎戒。不(bu)(bu)能(neng)正(zheng)其(qi)(qi)(qi)(qi)(qi)(qi)性(xing)(xing)(xing)命(ming)。故(gu)(gu)(gu)(gu)因天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)(bian)化(hua)(hua)(hua)。而(er)必(bi)各正(zheng)其(qi)(qi)(qi)(qi)(qi)(qi)性(xing)(xing)(xing)命(ming)。因情(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)欲。形之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動。而(er)必(bi)求于(yu)清靜。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)保(bao)(bao)合(he)(he)太(tai)和(he)。此為(wei)人(ren)(ren)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)。即(ji)(ji)中(zhong)(zhong)(zhong)庸首(shou)章所(suo)(suo)謂也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)(xing)(xing)本至中(zhong)(zhong)(zhong)。不(bu)(bu)失其(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)(zhong)(zhong)、乃(nai)為(wei)和(he)。七情(qing)末(mo)發(fa)。中(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。性(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。發(fa)而(er)不(bu)(bu)過。則(ze)(ze)(ze)和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。情(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。必(bi)有(you)(you)(you)正(zheng)性(xing)(xing)(xing)命(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功。有(you)(you)(you)保(bao)(bao)太(tai)和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)。而(er)后孚(fu)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)。同(tong)乾(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德。雖日(ri)變(bian)(bian)不(bu)(bu)失其(qi)(qi)(qi)(qi)(qi)(qi)主(zhu)(zhu)。日(ri)化(hua)(hua)(hua)不(bu)(bu)忘其(qi)(qi)(qi)(qi)(qi)(qi)生(sheng)(sheng)(sheng)(sheng)。則(ze)(ze)(ze)人(ren)(ren)能(neng)返于(yu)自(zi)來(lai)。歸于(yu)乾(qian)(qian)(qian)(qian)元(yuan)。所(suo)(suo)謂上天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)載。所(suo)(suo)謂順(shun)帝(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)(ze)。所(suo)(suo)謂在(zai)帝(di)左右。皆(jie)(jie)明原始(shi)要終(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義。而(er)乾(qian)(qian)(qian)(qian)辭(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旨也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。唯知(zhi)(zhi)(zhi)有(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)。乃(nai)必(bi)善其(qi)(qi)(qi)(qi)(qi)(qi)生(sheng)(sheng)(sheng)(sheng)。唯知(zhi)(zhi)(zhi)有(you)(you)(you)性(xing)(xing)(xing)。乃(nai)必(bi)正(zheng)其(qi)(qi)(qi)(qi)(qi)(qi)性(xing)(xing)(xing)。唯知(zhi)(zhi)(zhi)有(you)(you)(you)變(bian)(bian)化(hua)(hua)(hua)。乃(nai)必(bi)順(shun)變(bian)(bian)化(hua)(hua)(hua)、而(er)不(bu)(bu)失其(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)(zhong)(zhong)和(he)。唯知(zhi)(zhi)(zhi)有(you)(you)(you)道(dao)(dao)德。乃(nai)必(bi)遵(zun)道(dao)(dao)德、而(er)全(quan)保(bao)(bao)其(qi)(qi)(qi)(qi)(qi)(qi)終(zhong)始(shi)。故(gu)(gu)(gu)(gu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)乾(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)(bian)化(hua)(hua)(hua)。而(er)責(ze)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)性(xing)(xing)(xing)命(ming)。保(bao)(bao)合(he)(he)太(tai)和(he)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。因乾(qian)(qian)(qian)(qian)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)(bian)化(hua)(hua)(hua)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)常也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。人(ren)(ren)則(ze)(ze)(ze)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)非天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)全(quan)。不(bu)(bu)能(neng)有(you)(you)(you)常。必(bi)返而(er)求之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)(xing)(xing)命(ming)。性(xing)(xing)(xing)命(ming)、天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)所(suo)(suo)同(tong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)必(bi)慎而(er)保(bao)(bao)合(he)(he)太(tai)和(he)。太(tai)和(he)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。有(you)(you)(you)所(suo)(suo)求。有(you)(you)(you)所(suo)(suo)慎。而(er)后有(you)(you)(you)所(suo)(suo)成(cheng)(cheng)(cheng)。此道(dao)(dao)功之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)必(bi)本于(yu)xiuchi也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)(gu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)利(li)貞(zhen)為(wei)先。利(li)貞(zhen)者(zhe)、xiuchi之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。性(xing)(xing)(xing)情(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。所(suo)(suo)謂清靜者(zhe)。致中(zhong)(zhong)(zhong)和(he)者(zhe)。誠明者(zhe)。存養省察(cha)者(zhe)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)及于(yu)至德凝(ning)道(dao)(dao)。明心見性(xing)(xing)(xing)者(zhe)。皆(jie)(jie)利(li)貞(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。皆(jie)(jie)人(ren)(ren)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本。所(suo)(suo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)同(tong)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)。孚(fu)乾(qian)(qian)(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。此圣人(ren)(ren)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)道(dao)(dao)教人(ren)(ren)、開宗(zong)明羲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)語也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
乾(qian)(qian)卦(gua)六爻(yao)(yao)。均為一(yi)。若易之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、則一(yi)○耳(er)。太(tai)極之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)原也(ye)。明(ming)示天(tian)(tian)(tian)(tian)象(xiang)透(tou)明(ming)而(er)(er)(er)(er)渾圓。于(yu)人即性(xing)光(guang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)。性(xing)有(you)(you)體(ti)而(er)(er)(er)(er)難顯。唯光(guang)見(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。故(gu)(gu)(gu)(gu)天(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)體(ti)氣盎然(ran)。遠(yuan)望蒼蒼如(ru)有(you)(you)色。近之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則不(bu)(bu)見(jian)(jian)。以(yi)(yi)其(qi)(qi)(qi)(qi)(qi)為透(tou)明(ming)體(ti)無(wu)色也(ye)。所(suo)(suo)(suo)(suo)見(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)色。所(suo)(suo)(suo)(suo)照物(wu)(wu)也(ye)，如(ru)鏡如(ru)水。照物(wu)(wu)見(jian)(jian)形。以(yi)(yi)本(ben)無(wu)形也(ye)。乾(qian)(qian)象(xiang)亦(yi)(yi)然(ran)既屬純(chun)陽絕無(wu)陰(yin)滓。故(gu)(gu)(gu)(gu)曰(yue)(yue)(yue)純(chun)粹精(jing)也(ye)，乃(nai)精(jing)純(chun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣也(ye)，于(yu)物(wu)(wu)唯龍象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。故(gu)(gu)(gu)(gu)六爻(yao)(yao)曰(yue)(yue)(yue)六龍，然(ran)其(qi)(qi)(qi)(qi)(qi)體(ti)明(ming)凈。則照物(wu)(wu)成影。其(qi)(qi)(qi)(qi)(qi)氣光(guang)和(he)。則觸(chu)物(wu)(wu)成生(sheng)以(yi)(yi)不(bu)(bu)變(bian)(bian)而(er)(er)(er)(er)為變(bian)(bian)化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主。如(ru)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)。本(ben)無(wu)物(wu)(wu)也(ye)。而(er)(er)(er)(er)應物(wu)(wu)成情(qing)(qing)(qing)。本(ben)無(wu)欲也(ye)。而(er)(er)(er)(er)因欲成識(shi)。以(yi)(yi)其(qi)(qi)(qi)(qi)(qi)無(wu)念(nian)(nian)。乃(nai)接萬念(nian)(nian)以(yi)(yi)其(qi)(qi)(qi)(qi)(qi)不(bu)(bu)變(bian)(bian)。乃(nai)主變(bian)(bian)化(hua)。故(gu)(gu)(gu)(gu)體(ti)用(yong)不(bu)(bu)同也(ye)。蓋在后(hou)天(tian)(tian)(tian)(tian)。陽必(bi)接于(yu)陰(yin)。而(er)(er)(er)(er)后(hou)生(sheng)成。乾(qian)(qian)以(yi)(yi)純(chun)陽。必(bi)接于(yu)坤。其(qi)(qi)(qi)(qi)(qi)所(suo)(suo)(suo)(suo)變(bian)(bian)化(hua)。皆(jie)(jie)(jie)見(jian)(jian)于(yu)坤。人性(xing)純(chun)一(yi)。必(bi)合(he)于(yu)情(qing)(qing)(qing)其(qi)(qi)(qi)(qi)(qi)所(suo)(suo)(suo)(suo)變(bian)(bian)化(hua)皆(jie)(jie)(jie)見(jian)(jian)于(yu)情(qing)(qing)(qing)。性(xing)情(qing)(qing)(qing)雖同出。而(er)(er)(er)(er)體(ti)用(yong)已大(da)異。則由(you)于(yu)變(bian)(bian)化(hua)使然(ran)后(hou)天(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乾(qian)(qian)。非先(xian)(xian)天(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乾(qian)(qian)。其(qi)(qi)(qi)(qi)(qi)有(you)(you)變(bian)(bian)化(hua)。理宜(yi)自然(ran)。不(bu)(bu)可免也(ye)。人性(xing)亦(yi)(yi)然(ran)。性(xing)果末生(sheng)。無(wu)所(suo)(suo)(suo)(suo)謂情(qing)(qing)(qing)。及其(qi)(qi)(qi)(qi)(qi)已生(sheng)。乃(nai)不(bu)(bu)免為情(qing)(qing)(qing)累。則理氣變(bian)(bian)化(hua)所(suo)(suo)(suo)(suo)至也(ye)。故(gu)(gu)(gu)(gu)明(ming)乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)(bian)化(hua)。則知性(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)(bian)化(hua)。明(ming)乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)常。則當使性(xing)命(ming)復(fu)歸于(yu)正(zheng)。以(yi)(yi)保(bao)合(he)太(tai)和(he)。此(ci)利貞(zhen)(zhen)(zhen)(zhen)(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)教(jiao)。為正(zheng)性(xing)命(ming)立(li)也(ye)。夫利貞(zhen)(zhen)(zhen)(zhen)(zhen)者、因性(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)清(qing)靜(jing)。而(er)(er)(er)(er)求(qiu)(qiu)其(qi)(qi)(qi)(qi)(qi)永(yong)清(qing)靜(jing)也(ye)。清(qing)靜(jing)乃(nai)見(jian)(jian)其(qi)(qi)(qi)(qi)(qi)性(xing)情(qing)(qing)(qing)。不(bu)(bu)清(qing)靜(jing)則如(ru)處濁流、不(bu)(bu)自見(jian)(jian)其(qi)(qi)(qi)(qi)(qi)身。立(li)煙(yan)霧、不(bu)(bu)自見(jian)(jian)其(qi)(qi)(qi)(qi)(qi)體(ti)。日隨變(bian)(bian)化(hua)。昏昧(mei)老死。不(bu)(bu)自知其(qi)(qi)(qi)(qi)(qi)何來何去。則將(jiang)何以(yi)(yi)全生(sheng)哉(zai)。此(ci)言修道(dao)。必(bi)自清(qing)靜(jing)始(shi)(shi)。而(er)(er)(er)(er)成行必(bi)自利貞(zhen)(zhen)(zhen)(zhen)(zhen)始(shi)(shi)也(ye)。夫利貞(zhen)(zhen)(zhen)(zhen)(zhen)者。言就己之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)情(qing)(qing)(qing)，而(er)(er)(er)(er)辨(bian)其(qi)(qi)(qi)(qi)(qi)是(shi)(shi)(shi)正(zheng)是(shi)(shi)(shi)邪。是(shi)(shi)(shi)和(he)是(shi)(shi)(shi)否(fou)。而(er)(er)(er)(er)自守其(qi)(qi)(qi)(qi)(qi)中(zhong)也(ye)，中(zhong)者天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)本(ben)。曰(yue)(yue)(yue)時(shi)(shi)(shi)(shi)(shi)中(zhong)、以(yi)(yi)宜(yi)于(yu)時(shi)(shi)(shi)(shi)(shi)也(ye)。乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行也(ye)。首在孚時(shi)(shi)(shi)(shi)(shi)。一(yi)曰(yue)(yue)(yue)與(yu)(yu)時(shi)(shi)(shi)(shi)(shi)偕(xie)行。一(yi)曰(yue)(yue)(yue)與(yu)(yu)時(shi)(shi)(shi)(shi)(shi)偕(xie)極。一(yi)曰(yue)(yue)(yue)時(shi)(shi)(shi)(shi)(shi)舍也(ye)。一(yi)日欲及時(shi)(shi)(shi)(shi)(shi)也(ye)。皆(jie)(jie)(jie)主于(yu)時(shi)(shi)(shi)(shi)(shi)。皆(jie)(jie)(jie)重在時(shi)(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宜(yi)。宜(yi)者義也(ye)。義者利也(ye)。以(yi)(yi)時(shi)(shi)(shi)(shi)(shi)宜(yi)為利。則天(tian)(tian)(tian)(tian)下無(wu)不(bu)(bu)利矣。故(gu)(gu)(gu)(gu)求(qiu)(qiu)情(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)者。必(bi)先(xian)(xian)利焉。乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)生(sheng)。有(you)(you)所(suo)(suo)(suo)(suo)養(yang)也(ye)。乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)始(shi)(shi)。有(you)(you)所(suo)(suo)(suo)(suo)本(ben)也(ye)。貞(zhen)(zhen)(zhen)(zhen)(zhen)者養(yang)其(qi)(qi)(qi)(qi)(qi)氣也(ye)。本(ben)其(qi)(qi)(qi)(qi)(qi)德(de)(de)也(ye)。乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為道(dao)。無(wu)不(bu)(bu)先(xian)(xian)有(you)(you)所(suo)(suo)(suo)(suo)積。故(gu)(gu)(gu)(gu)曰(yue)(yue)(yue)有(you)(you)備(bei)無(wu)患。唯其(qi)(qi)(qi)(qi)(qi)有(you)(you)備(bei)。故(gu)(gu)(gu)(gu)能與(yu)(yu)天(tian)(tian)(tian)(tian)地合(he)德(de)(de)。與(yu)(yu)日月合(he)明(ming)。與(yu)(yu)四時(shi)(shi)(shi)(shi)(shi)合(he)其(qi)(qi)(qi)(qi)(qi)序。與(yu)(yu)鬼神(shen)合(he)其(qi)(qi)(qi)(qi)(qi)吉(ji)兇，先(xian)(xian)天(tian)(tian)(tian)(tian)而(er)(er)(er)(er)天(tian)(tian)(tian)(tian)弗違。后(hou)天(tian)(tian)(tian)(tian)而(er)(er)(er)(er)奉天(tian)(tian)(tian)(tian)時(shi)(shi)(shi)(shi)(shi)。此(ci)皆(jie)(jie)(jie)貞(zhen)(zhen)(zhen)(zhen)(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)也(ye)。貞(zhen)(zhen)(zhen)(zhen)(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)也(ye)。以(yi)(yi)貞(zhen)(zhen)(zhen)(zhen)(zhen)能養(yang)蓄其(qi)(qi)(qi)(qi)(qi)氣。含涵其(qi)(qi)(qi)(qi)(qi)用(yong)。先(xian)(xian)固其(qi)(qi)(qi)(qi)(qi)本(ben)也(ye)。故(gu)(gu)(gu)(gu)求(qiu)(qiu)太(tai)和(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)保(bao)者、必(bi)以(yi)(yi)貞(zhen)(zhen)(zhen)(zhen)(zhen)焉。貞(zhen)(zhen)(zhen)(zhen)(zhen)為天(tian)(tian)(tian)(tian)下大(da)順之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)。言無(wu)事(shi)不(bu)(bu)辦也(ye)。故(gu)(gu)(gu)(gu)凡自修必(bi)先(xian)(xian)利貞(zhen)(zhen)(zhen)(zhen)(zhen)。利以(yi)(yi)盡外。貞(zhen)(zhen)(zhen)(zhen)(zhen)以(yi)(yi)盡內。利以(yi)(yi)正(zheng)性(xing)命(ming)。貞(zhen)(zhen)(zhen)(zhen)(zhen)以(yi)(yi)保(bao)太(tai)和(he)。因乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)(bian)化(hua)。而(er)(er)(er)(er)求(qiu)(qiu)乎利貞(zhen)(zhen)(zhen)(zhen)(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)。乃(nai)能順天(tian)(tian)(tian)(tian)承乾(qian)(qian)。而(er)(er)(er)(er)原始(shi)(shi)要(yao)終。此(ci)利貞(zhen)(zhen)(zhen)(zhen)(zhen)為人道(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)始(shi)(shi)。亦(yi)(yi)易教(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)始(shi)(shi)也(ye)。
夫修(xiu)道(dao)(dao)(dao)成(cheng)(cheng)誠。非為(wei)(wei)(wei)(wei)成(cheng)(cheng)己也(ye)(ye)(ye)(ye)(ye)(ye)。為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)己同(tong)成(cheng)(cheng)耳。蓋性(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)(de)用(yong)(yong)。固(gu)無(wu)(wu)人(ren)(ren)(ren)己分也(ye)(ye)(ye)(ye)(ye)(ye)。人(ren)(ren)(ren)性(xing)皆(jie)(jie)受諸天(tian)(tian)(tian)。天(tian)(tian)(tian)無(wu)(wu)私(si)覆。無(wu)(wu)私(si)生。性(xing)無(wu)(wu)私(si)善。一(yi)成(cheng)(cheng)皆(jie)(jie)成(cheng)(cheng)。故成(cheng)(cheng)己必(bi)成(cheng)(cheng)人(ren)(ren)(ren)成(cheng)(cheng)物(wu)(wu)。成(cheng)(cheng)己仁也(ye)(ye)(ye)(ye)(ye)(ye)。仁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)(de)必(bi)見(jian)(jian)于(yu)外(wai)(wai)。成(cheng)(cheng)物(wu)(wu)智(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)。智(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)(de)必(bi)衷諸內。二者(zhe)一(yi)也(ye)(ye)(ye)(ye)(ye)(ye)。有(you)(you)其(qi)(qi)(qi)內必(bi)見(jian)(jian)其(qi)(qi)(qi)外(wai)(wai)。有(you)(you)其(qi)(qi)(qi)外(wai)(wai)必(bi)存于(yu)內。故明德(de)(de)(de)止善一(yi)事也(ye)(ye)(ye)(ye)(ye)(ye)。因(yin)其(qi)(qi)(qi)自(zi)(zi)修(xiu)而(er)(er)止善。因(yin)其(qi)(qi)(qi)成(cheng)(cheng)性(xing)而(er)(er)明德(de)(de)(de)此同(tong)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。故人(ren)(ren)(ren)道(dao)(dao)(dao)始于(yu)利(li)(li)貞。終于(yu)元(yuan)亨(heng)。元(yuan)亨(heng)利(li)(li)貞一(yi)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。一(yi)德(de)(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)。推(tui)利(li)(li)以(yi)(yi)(yi)(yi)為(wei)(wei)(wei)(wei)亨(heng)。本(ben)貞以(yi)(yi)(yi)(yi)為(wei)(wei)(wei)(wei)元(yuan)。初(chu)無(wu)(wu)差別(bie)也(ye)(ye)(ye)(ye)(ye)(ye)，內以(yi)(yi)(yi)(yi)成(cheng)(cheng)道(dao)(dao)(dao)。外(wai)(wai)以(yi)(yi)(yi)(yi)明德(de)(de)(de)。明德(de)(de)(de)及干天(tian)(tian)(tian)下(xia)。天(tian)(tian)(tian)下(xia)治平。明之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至也(ye)(ye)(ye)(ye)(ye)(ye)。元(yuan)亨(heng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盛。原出(chu)利(li)(li)貞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)。而(er)(er)利(li)(li)貞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精(jing)。乃成(cheng)(cheng)元(yuan)亨(heng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)。斯乾(qian)(qian)道(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)全也(ye)(ye)(ye)(ye)(ye)(ye)。有(you)(you)利(li)(li)貞以(yi)(yi)(yi)(yi)保太利(li)(li)。正性(xing)命。乃有(you)(you)元(yuan)亨(heng)以(yi)(yi)(yi)(yi)出(chu)庶物(wu)(wu)。致(zhi)咸(xian)寧也(ye)(ye)(ye)(ye)(ye)(ye)，由天(tian)(tian)(tian)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。元(yuan)亨(heng)利(li)(li)貞。天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。由人(ren)(ren)(ren)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。利(li)(li)貞元(yuan)亨(heng)。人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。此天(tian)(tian)(tian)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)合于(yu)四德(de)(de)(de)也(ye)(ye)(ye)(ye)(ye)(ye)。而(er)(er)性(xing)命之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正。太和之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)保。即止至善也(ye)(ye)(ye)(ye)(ye)(ye)。致(zhi)中和也(ye)(ye)(ye)(ye)(ye)(ye)。而(er)(er)首出(chu)庶物(wu)(wu)。萬國咸(xian)寧。即明德(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明。位育之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)成(cheng)(cheng)也(ye)(ye)(ye)(ye)(ye)(ye)。一(yi)章之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)。既(ji)大學(xue)中庸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言也(ye)(ye)(ye)(ye)(ye)(ye)。夫天(tian)(tian)(tian)道(dao)(dao)(dao)自(zi)(zi)然(ran)。以(yi)(yi)(yi)(yi)乾(qian)(qian)元(yuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大。為(wei)(wei)(wei)(wei)萬物(wu)(wu)資始。以(yi)(yi)(yi)(yi)六龍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行。為(wei)(wei)(wei)(wei)形物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)生。故天(tian)(tian)(tian)道(dao)(dao)(dao)自(zi)(zi)成(cheng)(cheng)其(qi)(qi)(qi)用(yong)(yong)。自(zi)(zi)見(jian)(jian)其(qi)(qi)(qi)功(gong)。以(yi)(yi)(yi)(yi)有(you)(you)乾(qian)(qian)元(yuan)以(yi)(yi)(yi)(yi)統御(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。有(you)(you)乾(qian)(qian)道(dao)(dao)(dao)以(yi)(yi)(yi)(yi)變化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)下(xia)同(tong)生。萬物(wu)(wu)同(tong)化。不為(wei)(wei)(wei)(wei)而(er)(er)成(cheng)(cheng)。不言而(er)(er)明。而(er)(er)人(ren)(ren)(ren)道(dao)(dao)(dao)則(ze)有(you)(you)待于(yu)為(wei)(wei)(wei)(wei)。有(you)(you)需(xu)于(yu)言。以(yi)(yi)(yi)(yi)其(qi)(qi)(qi)所(suo)生。出(chu)于(yu)天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變化。所(suo)成(cheng)(cheng)當于(yu)乾(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)品流(liu)也(ye)(ye)(ye)(ye)(ye)(ye)。因(yin)動(dong)而(er)(er)生。則(ze)求不動(dong)。方(fang)見(jian)(jian)其(qi)(qi)(qi)無(wu)(wu)生之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)生。因(yin)化而(er)(er)成(cheng)(cheng)。則(ze)求不化，方(fang)達乎不化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)化。此必(bi)反面求之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)性(xing)命之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正。太和之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)保合。而(er)(er)有(you)(you)其(qi)(qi)(qi)利(li)(li)貞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)(de)。方(fang)可(ke)以(yi)(yi)(yi)(yi)竟(jing)其(qi)(qi)(qi)首出(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)。成(cheng)(cheng)其(qi)(qi)(qi)威咸(xian)寧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)。而(er)(er)見(jian)(jian)其(qi)(qi)(qi)元(yuan)亨(heng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。然(ran)人(ren)(ren)(ren)非違天(tian)(tian)(tian)以(yi)(yi)(yi)(yi)行者(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)。其(qi)(qi)(qi)克(ke)己而(er)(er)后及物(wu)(wu)。先人(ren)(ren)(ren)而(er)(er)后同(tong)天(tian)(tian)(tian)者(zhe)。正猶天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)先天(tian)(tian)(tian)、而(er)(er)后及一(yi)切也(ye)(ye)(ye)(ye)(ye)(ye)。天(tian)(tian)(tian)下(xia)末有(you)(you)無(wu)(wu)本(ben)而(er)(er)生者(zhe)。立(li)本(ben)在(zai)(zai)己。成(cheng)(cheng)用(yong)(yong)在(zai)(zai)天(tian)(tian)(tian)。由天(tian)(tian)(tian)與(yu)人(ren)(ren)(ren)者(zhe)，始也(ye)(ye)(ye)(ye)(ye)(ye)。由人(ren)(ren)(ren)返天(tian)(tian)(tian)者(zhe)終也(ye)(ye)(ye)(ye)(ye)(ye)。始終仍一(yi)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)(ye)(ye)。故言既(ji)成(cheng)(cheng)。則(ze)天(tian)(tian)(tian)人(ren)(ren)(ren)無(wu)(wu)所(suo)殊。嘗(chang)其(qi)(qi)(qi)初(chu)也(ye)(ye)(ye)(ye)(ye)(ye)。則(ze)必(bi)先盡其(qi)(qi)(qi)為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)者(zhe)。而(er)(er)后可(ke)語于(yu)天(tian)(tian)(tian)也(ye)(ye)(ye)(ye)(ye)(ye)，不然(ran)。隨化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)身。易動(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情。幾何不墮落。與(yu)草木同(tong)腐(fu)哉。此圣人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)以(yi)(yi)(yi)(yi)諄(zhun)諄(zhun)為(wei)(wei)(wei)(wei)教也(ye)(ye)(ye)(ye)(ye)(ye)。豈徒為(wei)(wei)(wei)(wei)卦(gua)象詮(quan)釋也(ye)(ye)(ye)(ye)(ye)(ye)。
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上(shang)一篇: 易經證釋訟(song)卦詳解
下(xia)一篇: 易經(jing)證釋賁卦(gua)詳解(jie)
