呂曰：“所謂五(wu)藏之(zhi)氣而曰金、木、水、火(huo)、土(tu)。所謂五(wu)行之(zhi)位而曰東、南(nan)、西、北、中。若此(ci)如何得相生相成(cheng)，而交(jiao)合有時(shi)乎(hu)？采取(qu)有時(shi)乎(hu)？愿聞其說(shuo)。”
鐘曰：“大道既判生天地，天地既分而列五帝。東曰青帝，而行春令，于陰中起陽，使萬物生。南曰赤帝，而行夏令，于陽中生陽，使萬物生長。西曰白帝，而行秋令，于陽中起陰，使萬物成。北曰黑帝，而行冬令，于陰中進陰，使萬物死。四時各九十日。每時下十八日，黃帝主(zhu)之(zhi)。若于春時(shi)，助成青帝(di)(di)而(er)(er)(er)發生(sheng)；若于夏時(shi)，接序赤(chi)帝(di)(di)而(er)(er)(er)長(chang)育；若于秋(qiu)時(shi)，資(zi)益白(bai)帝(di)(di)而(er)(er)(er)給立(li)；若于冬時(shi)，制(zhi)攝黑(hei)帝(di)(di)而(er)(er)(er)嚴(yan)示(shi)。五帝(di)(di)分(fen)治，各主(zhu)七十二日，合而(er)(er)(er)三百六十日，而(er)(er)(er)為(wei)(wei)(wei)一歲，輔弼天地，以行于道。青帝(di)(di)生(sheng)子而(er)(er)(er)曰(yue)甲乙(yi)(yi)，甲乙(yi)(yi)東方(fang)木(mu)(mu)。赤(chi)帝(di)(di)生(sheng)子而(er)(er)(er)曰(yue)丙丁(ding)，丙丁(ding)南方(fang)火(huo)，黃帝(di)(di)生(sheng)子而(er)(er)(er)曰(yue)戊(wu)已，戊(wu)已中央土(tu)。白(bai)帝(di)(di)生(sheng)子而(er)(er)(er)曰(yue)庚(geng)(geng)辛(xin)，庚(geng)(geng)辛(xin)西方(fang)金(jin)。黑(hei)帝(di)(di)生(sheng)子而(er)(er)(er)曰(yue)壬癸，壬癸北方(fang)水。見于時(shi)而(er)(er)(er)為(wei)(wei)(wei)象者(zhe)，木(mu)(mu)為(wei)(wei)(wei)青龍，火(huo)為(wei)(wei)(wei)朱雀(que)，土(tu)為(wei)(wei)(wei)勾陳，金(jin)為(wei)(wei)(wei)白(bai)虎，水為(wei)(wei)(wei)玄(xuan)武。見于時(shi)而(er)(er)(er)生(sheng)物者(zhe)，乙(yi)(yi)與(yu)庚(geng)(geng)合，春則(ze)有榆，青而(er)(er)(er)白(bai)，不失(shi)金(jin)木(mu)(mu)之(zhi)色(se)。辛(xin)與(yu)丙合，秋(qiu)則(ze)有棗，白(bai)而(er)(er)(er)赤(chi)，不失(shi)金(jin)火(huo)之(zhi)色(se)。己(ji)與(yu)庚(geng)(geng)合，夏末(mo)秋(qiu)初有瓜，青而(er)(er)(er)黃，不失(shi)土(tu)木(mu)(mu)之(zhi)色(se)。丁(ding)與(yu)壬合，夏則(ze)有椹，赤(chi)而(er)(er)(er)黑(hei)，不失(shi)水火(huo)之(zhi)色(se)。癸與(yu)戊(wu)合冬則(ze)有桔，黑(hei)而(er)(er)(er)黃，不失(shi)水土(tu)之(zhi)色(se)。以類(lei)推(tui)求，五帝(di)(di)相(xiang)交而(er)(er)(er)見于時(shi)者(zhe)，生(sheng)在(zai)物者(zhe)，不可勝(sheng)數(shu)。”
呂曰(yue)：“五行(xing)在(zai)時若此(ci)，五行(xing)在(zai)人如(ru)何？”
鐘曰：“惟人(ren)也頭圓足方，有天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象，陰陽(yang)升降，又(you)有天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機。而(er)(er)腎為(wei)(wei)(wei)(wei)水(shui)，心(xin)(xin)為(wei)(wei)(wei)(wei)火，肝(gan)(gan)(gan)為(wei)(wei)(wei)(wei)木(mu)，肺(fei)(fei)為(wei)(wei)(wei)(wei)金(jin)(jin)(jin)(jin)，脾(pi)(pi)(pi)為(wei)(wei)(wei)(wei)土(tu)(tu)。若(ruo)以(yi)(yi)(yi)五(wu)(wu)(wu)行(xing)相(xiang)生(sheng)，則(ze)(ze)(ze)(ze)水(shui)生(sheng)木(mu)，木(mu)生(sheng)火，火生(sheng)土(tu)(tu)，土(tu)(tu)生(sheng)金(jin)(jin)(jin)(jin)，金(jin)(jin)(jin)(jin)生(sheng)水(shui)。生(sheng)者(zhe)(zhe)為(wei)(wei)(wei)(wei)母(mu)(mu)(mu)(mu)，受(shou)生(sheng)者(zhe)(zhe)為(wei)(wei)(wei)(wei)子(zi)(zi)(zi)。若(ruo)以(yi)(yi)(yi)五(wu)(wu)(wu)行(xing)相(xiang)克(ke)(ke)(ke)(ke)，則(ze)(ze)(ze)(ze)水(shui)克(ke)(ke)(ke)(ke)火，火克(ke)(ke)(ke)(ke)金(jin)(jin)(jin)(jin)，金(jin)(jin)(jin)(jin)克(ke)(ke)(ke)(ke)木(mu)，木(mu)克(ke)(ke)(ke)(ke)土(tu)(tu)，土(tu)(tu)克(ke)(ke)(ke)(ke)水(shui)。克(ke)(ke)(ke)(ke)者(zhe)(zhe)為(wei)(wei)(wei)(wei)夫(fu)(fu)(fu)(fu)(fu)，受(shou)克(ke)(ke)(ke)(ke)者(zhe)(zhe)為(wei)(wei)(wei)(wei)妻(qi)(qi)(qi)。以(yi)(yi)(yi)子(zi)(zi)(zi)母(mu)(mu)(mu)(mu)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，腎氣(qi)(qi)(qi)(qi)生(sheng)肝(gan)(gan)(gan)氣(qi)(qi)(qi)(qi)，肝(gan)(gan)(gan)氣(qi)(qi)(qi)(qi)生(sheng)心(xin)(xin)氣(qi)(qi)(qi)(qi)，心(xin)(xin)氣(qi)(qi)(qi)(qi)生(sheng)脾(pi)(pi)(pi)氣(qi)(qi)(qi)(qi)，脾(pi)(pi)(pi)氣(qi)(qi)(qi)(qi)生(sheng)肺(fei)(fei)氣(qi)(qi)(qi)(qi)，肺(fei)(fei)氣(qi)(qi)(qi)(qi)生(sheng)腎氣(qi)(qi)(qi)(qi)。以(yi)(yi)(yi)夫(fu)(fu)(fu)(fu)(fu)妻(qi)(qi)(qi)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，腎氣(qi)(qi)(qi)(qi)克(ke)(ke)(ke)(ke)心(xin)(xin)氣(qi)(qi)(qi)(qi)，心(xin)(xin)氣(qi)(qi)(qi)(qi)克(ke)(ke)(ke)(ke)肺(fei)(fei)氣(qi)(qi)(qi)(qi)，肺(fei)(fei)氣(qi)(qi)(qi)(qi)克(ke)(ke)(ke)(ke)肝(gan)(gan)(gan)氣(qi)(qi)(qi)(qi)，肝(gan)(gan)(gan)氣(qi)(qi)(qi)(qi)克(ke)(ke)(ke)(ke)脾(pi)(pi)(pi)氣(qi)(qi)(qi)(qi)，脾(pi)(pi)(pi)氣(qi)(qi)(qi)(qi)克(ke)(ke)(ke)(ke)腎氣(qi)(qi)(qi)(qi)。腎者(zhe)(zhe)，心(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)夫(fu)(fu)(fu)(fu)(fu)，肝(gan)(gan)(gan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)母(mu)(mu)(mu)(mu)，脾(pi)(pi)(pi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妻(qi)(qi)(qi)，肺(fei)(fei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)。肝(gan)(gan)(gan)者(zhe)(zhe)，脾(pi)(pi)(pi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)夫(fu)(fu)(fu)(fu)(fu)，心(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)母(mu)(mu)(mu)(mu)，肺(fei)(fei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妻(qi)(qi)(qi)，腎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)。心(xin)(xin)者(zhe)(zhe)，肺(fei)(fei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)夫(fu)(fu)(fu)(fu)(fu)，脾(pi)(pi)(pi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)母(mu)(mu)(mu)(mu)，腎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妻(qi)(qi)(qi)，肝(gan)(gan)(gan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)。肺(fei)(fei)者(zhe)(zhe)，肝(gan)(gan)(gan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)夫(fu)(fu)(fu)(fu)(fu)，腎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)母(mu)(mu)(mu)(mu)，心(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妻(qi)(qi)(qi)，脾(pi)(pi)(pi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)。脾(pi)(pi)(pi)者(zhe)(zhe)，腎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)夫(fu)(fu)(fu)(fu)(fu)，肺(fei)(fei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)母(mu)(mu)(mu)(mu)，肝(gan)(gan)(gan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妻(qi)(qi)(qi)，心(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)。心(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)內(nei)者(zhe)(zhe)為(wei)(wei)(wei)(wei)脈，見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)外(wai)者(zhe)(zhe)為(wei)(wei)(wei)(wei)色，以(yi)(yi)(yi)寄舌為(wei)(wei)(wei)(wei)門(men)(men)戶(hu)。受(shou)腎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)制(zhi)伏(fu)(fu)，而(er)(er)驅(qu)用于(yu)(yu)(yu)肺(fei)(fei)，蓋(gai)以(yi)(yi)(yi)夫(fu)(fu)(fu)(fu)(fu)婦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)；得(de)(de)肝(gan)(gan)(gan)則(ze)(ze)(ze)(ze)盛(sheng)，見(jian)(jian)(jian)(jian)(jian)(jian)脾(pi)(pi)(pi)則(ze)(ze)(ze)(ze)減(jian)，蓋(gai)以(yi)(yi)(yi)子(zi)(zi)(zi)母(mu)(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)。腎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)內(nei)者(zhe)(zhe)為(wei)(wei)(wei)(wei)骨(gu)見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)外(wai)者(zhe)(zhe)為(wei)(wei)(wei)(wei)發(fa)，而(er)(er)兩(liang)耳為(wei)(wei)(wei)(wei)門(men)(men)戶(hu)。受(shou)脾(pi)(pi)(pi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)制(zhi)伏(fu)(fu)，而(er)(er)驅(qu)用于(yu)(yu)(yu)心(xin)(xin)，蓋(gai)以(yi)(yi)(yi)夫(fu)(fu)(fu)(fu)(fu)婦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)；得(de)(de)肺(fei)(fei)則(ze)(ze)(ze)(ze)盛(sheng)，見(jian)(jian)(jian)(jian)(jian)(jian)肝(gan)(gan)(gan)則(ze)(ze)(ze)(ze)減(jian)，蓋(gai)以(yi)(yi)(yi)子(zi)(zi)(zi)母(mu)(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)。肝(gan)(gan)(gan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)內(nei)者(zhe)(zhe)為(wei)(wei)(wei)(wei)筋，見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)外(wai)者(zhe)(zhe)為(wei)(wei)(wei)(wei)爪(zhua)，以(yi)(yi)(yi)眼目為(wei)(wei)(wei)(wei)門(men)(men)戶(hu)。受(shou)肺(fei)(fei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)制(zhi)伏(fu)(fu)而(er)(er)驅(qu)用于(yu)(yu)(yu)脾(pi)(pi)(pi)，蓋(gai)以(yi)(yi)(yi)夫(fu)(fu)(fu)(fu)(fu)婦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)；見(jian)(jian)(jian)(jian)(jian)(jian)腎則(ze)(ze)(ze)(ze)盛(sheng)，見(jian)(jian)(jian)(jian)(jian)(jian)心(xin)(xin)則(ze)(ze)(ze)(ze)減(jian)，以(yi)(yi)(yi)子(zi)(zi)(zi)母(mu)(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)。肺(fei)(fei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)內(nei)者(zhe)(zhe)為(wei)(wei)(wei)(wei)膚，見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)外(wai)者(zhe)(zhe)為(wei)(wei)(wei)(wei)毛(mao)，以(yi)(yi)(yi)鼻穴(xue)為(wei)(wei)(wei)(wei)門(men)(men)戶(hu)，受(shou)心(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)制(zhi)優(you)，而(er)(er)驅(qu)用于(yu)(yu)(yu)肝(gan)(gan)(gan)，蓋(gai)以(yi)(yi)(yi)夫(fu)(fu)(fu)(fu)(fu)婦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)；得(de)(de)脾(pi)(pi)(pi)則(ze)(ze)(ze)(ze)盛(sheng)，見(jian)(jian)(jian)(jian)(jian)(jian)腎則(ze)(ze)(ze)(ze)減(jian)，蓋(gai)以(yi)(yi)(yi)子(zi)(zi)(zi)母(mu)(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)。脾(pi)(pi)(pi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)內(nei)者(zhe)(zhe)為(wei)(wei)(wei)(wei)臟，均養(yang)心(xin)(xin)腎肝(gan)(gan)(gan)肺(fei)(fei)。見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)外(wai)者(zhe)(zhe)為(wei)(wei)(wei)(wei)肉，以(yi)(yi)(yi)唇口為(wei)(wei)(wei)(wei)門(men)(men)戶(hu)。呼吸定往來，受(shou)肝(gan)(gan)(gan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)制(zhi)伏(fu)(fu)，而(er)(er)驅(qu)用于(yu)(yu)(yu)腎，蓋(gai)以(yi)(yi)(yi)夫(fu)(fu)(fu)(fu)(fu)婦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)；得(de)(de)心(xin)(xin)則(ze)(ze)(ze)(ze)盛(sheng)，見(jian)(jian)(jian)(jian)(jian)(jian)肺(fei)(fei)則(ze)(ze)(ze)(ze)減(jian)，蓋(gai)以(yi)(yi)(yi)子(zi)(zi)(zi)母(mu)(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)(li)(li)如(ru)(ru)此(ci)(ci)。此(ci)(ci)是(shi)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)五(wu)(wu)(wu)行(xing)，相(xiang)生(sheng)相(xiang)克(ke)(ke)(ke)(ke)，而(er)(er)為(wei)(wei)(wei)(wei)夫(fu)(fu)(fu)(fu)(fu)婦子(zi)(zi)(zi)母(mu)(mu)(mu)(mu)傳(chuan)氣(qi)(qi)(qi)(qi)，衰旺見(jian)(jian)(jian)(jian)(jian)(jian)于(yu)(yu)(yu)此(ci)(ci)矣。”
呂曰(yue)：“心，火也，如何得火下(xia)行？腎，水也，如何得水上(shang)升？脾，土也。土在(zai)中(zhong)，而(er)承(cheng)火則盛，莫不(bu)下(xia)克于(yu)水乎(hu)？肺，金(jin)也。金(jin)在(zai)上(shang)，而(er)下(xia)接火則損(sun)，安得有生(sheng)于(yu)水乎(hu)？相(xiang)生(sheng)者遞相(xiang)間隔，相(xiang)克者親近難移。是此五(wu)行自相(xiang)損(sun)克，為之(zhi)奈(nai)何？”
鐘曰：“五(wu)(wu)行(xing)歸原(yuan)，一(yi)氣(qi)(qi)(qi)接引。元陽(yang)(yang)(yang)升舉而(er)(er)升真(zhen)(zhen)水(shui)，真(zhen)(zhen)水(shui)造化而(er)(er)生真(zhen)(zhen)氣(qi)(qi)(qi)，真(zhen)(zhen)氣(qi)(qi)(qi)造化而(er)(er)生陽(yang)(yang)(yang)神。始(shi)以五(wu)(wu)行(xing)定位(wei)，而(er)(er)有(you)一(yi)夫一(yi)婦。腎，水(shui)也。水(shui)中有(you)金(jin)。金(jin)本生水(shui)，下手時(shi)要識水(shui)中金(jin)。水(shui)本嫌土，采藥后須得土歸水(shui)。龍乃肝之象(xiang)，虎本肺之形。陽(yang)(yang)(yang)龍出于離宮，陰虎生于坎位(wei)。五(wu)(wu)行(xing)逆行(xing)。氣(qi)(qi)(qi)傳于母。自(zi)(zi)子至(zhi)午(wu)，乃曰陽(yang)(yang)(yang)時(shi)生陽(yang)(yang)(yang)，五(wu)(wu)行(xing)顛倒，液行(xing)夫婦。自(zi)(zi)午(wu)至(zhi)子，乃曰陰中煉陽(yang)(yang)(yang)。陽(yang)(yang)(yang)不得陰不成，到(dao)底無陰而(er)(er)不死。陰不得陽(yang)(yang)(yang)不生，到(dao)底絕陰而(er)(er)壽長。”
呂曰(yue)：“五行本于(yu)陰(yin)陽一氣。所(suo)謂一氣者(zhe)，何也？”
鐘曰(yue)：“一(yi)氣(qi)(qi)者，昔(xi)父與母交(jiao)(jiao)，即以(yi)精血造化成(cheng)形。腎(shen)(shen)生(sheng)(sheng)(sheng)脾，脾生(sheng)(sheng)(sheng)肝，肝生(sheng)(sheng)(sheng)肺，肺生(sheng)(sheng)(sheng)心(xin)(xin)(xin)，心(xin)(xin)(xin)生(sheng)(sheng)(sheng)小腸(chang)(chang)，小腸(chang)(chang)生(sheng)(sheng)(sheng)大(da)腸(chang)(chang)，大(da)腸(chang)(chang)生(sheng)(sheng)(sheng)膽，膽生(sheng)(sheng)(sheng)胃(wei)，胃(wei)生(sheng)(sheng)(sheng)膀(bang)胱。是此(ci)陰以(yi)精血造化成(cheng)形，其(qi)陽(yang)(yang)止(zhi)在起首始生(sheng)(sheng)(sheng)之(zhi)處，一(yi)點元陽(yang)(yang)而在二腎(shen)(shen)。且腎(shen)(shen)，水也，水中(zhong)(zhong)(zhong)有火，升之(zhi)為(wei)氣(qi)(qi)，因氣(qi)(qi)上升以(yi)朝于心(xin)(xin)(xin)。心(xin)(xin)(xin)，陽(yang)(yang)也，以(yi)陽(yang)(yang)合(he)陽(yang)(yang)，太極生(sheng)(sheng)(sheng)陰，乃積氣(qi)(qi)生(sheng)(sheng)(sheng)液(ye)，液(ye)自心(xin)(xin)(xin)降(jiang)，因液(ye)下降(jiang)以(yi)還于腎(shen)(shen)。肝本心(xin)(xin)(xin)之(zhi)母、腎(shen)(shen)之(zhi)子，傳(chuan)導(dao)其(qi)腎(shen)(shen)氣(qi)(qi)以(yi)至于心(xin)(xin)(xin)矣(yi)。肺本心(xin)(xin)(xin)之(zhi)妻(qi)，腎(shen)(shen)之(zhi)母，傳(chuan)導(dao)其(qi)心(xin)(xin)(xin)液(ye)以(yi)至于腎(shen)(shen)矣(yi)，氣(qi)(qi)液(ye)升降(jiang)如天地之(zhi)陰陽(yang)(yang)。肝肺傳(chuan)導(dao)若日月之(zhi)往復。五行(xing)名之(zhi)數也。論其(qi)交(jiao)(jiao)合(he)生(sheng)(sheng)(sheng)成(cheng)，乃元陽(yang)(yang)一(yi)氣(qi)(qi)為(wei)本。氣(qi)(qi)中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)液(ye)，液(ye)中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)氣(qi)(qi)。腎(shen)(shen)為(wei)氣(qi)(qi)之(zhi)根，心(xin)(xin)(xin)為(wei)液(ye)之(zhi)源。靈(ling)根堅固，恍(huang)恍(huang)惚(hu)惚(hu)，氣(qi)(qi)中(zhong)(zhong)(zhong)自生(sheng)(sheng)(sheng)真(zhen)水。心(xin)(xin)(xin)源清凈，杳杳冥(ming)(ming)冥(ming)(ming)，液(ye)中(zhong)(zhong)(zhong)自有真(zhen)火。火中(zhong)(zhong)(zhong)識取(qu)真(zhen)龍，水中(zhong)(zhong)(zhong)認取(qu)真(zhen)虎。龍虎相(xiang)交(jiao)(jiao)而變黃芽，合(he)就黃芽而結成(cheng)大(da)藥，乃曰(yue)金(jin)丹(dan)。金(jin)丹(dan)既(ji)就，乃曰(yue)神仙。”
呂曰(yue)：“金丹就而脫質升仙，以返十州，固(gu)可知矣。如(ru)何(he)謂(wei)之(zhi)黃芽？”
鐘曰：“真(zhen)龍(long)，真(zhen)虎者是(shi)也。”
呂曰：“龍(long)虎者，何也？”
鐘曰(yue)：“龍非(fei)肝(gan)也，乃陽龍，陽龍出在(zai)(zai)離宮真水之(zhi)中。虎非(fei)肺也，乃陰(yin)虎，陰(yin)虎出在(zai)(zai)坎位真火(huo)之(zhi)中。”
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