此道家內丹內丹術之丹道養生(sheng)內丹術要論，由道醫閣整編自(zi)明代(dai)正統道藏：論鉛汞
呂(lv)曰：內藥(yao)不出(chu)龍(long)虎(hu)也(ye)。虎(hu)出(chu)于坎宮，氣(qi)中之(zhi)水(shui)是(shi)也(ye)；龍(long)出(chu)于離宮，水(shui)中之(zhi)氣(qi)是(shi)也(ye)。外藥(yao)取砂中之(zhi)汞(gong)，比于陽(yang)龍(long)；用鉛(qian)中之(zhi)銀，比于陰(yin)虎(hu)。而鉛(qian)汞(gong)外藥(yao)也(ye)，何(he)以龍(long)虎(hu)交而變黃芽，黃芽就(jiu)而分鉛(qian)汞(gong)？所謂內藥(yao)之(zhi)中鉛(qian)汞(gong)者何(he)也(ye)？
鐘曰(yue)：抱天一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)質而為五金(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)首者(zhe)(zhe)，黑(hei)鉛(qian)(qian)(qian)也(ye)(ye)(ye)，鉛(qian)(qian)(qian)以生(sheng)銀(yin)，鉛(qian)(qian)(qian)乃銀(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)母。感太陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)而為眾(zhong)石之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)首者(zhe)(zhe)，朱(zhu)(zhu)砂(sha)(sha)也(ye)(ye)(ye)砂(sha)(sha)以生(sheng)汞(gong)，汞(gong)乃砂(sha)(sha)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子。難取者(zhe)(zhe)，鉛(qian)(qian)(qian)中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)銀(yin)，易(yi)失者(zhe)(zhe)，砂(sha)(sha)中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)汞(gong)。銀(yin)汞(gong)若(ruo)相合緞煉，自(zi)成至寶，此(ci)鉛(qian)(qian)(qian)汞(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理，見于(yu)(yu)外者(zhe)(zhe)如此(ci)。若(ruo)以內(nei)事言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，見于(yu)(yu)人(ren)者(zhe)(zhe)，今古(gu)議(yi)論差(cha)別有(you)殊，取其玄妙之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)說。本自(zi)父母交(jiao)通之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)際(ji)，精血(xue)相合，包(bao)藏(zang)(zang)真(zhen)(zhen)(zhen)氣(qi)(qi)，寄質于(yu)(yu)母，之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)純陰(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宮，藏(zang)(zang)神在陰(yin)陽未判之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)。三百(bai)日胎(tai)(tai)完，五千日氣(qi)(qi)足。以五行言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，人(ren)身本是精與血(xue)，先(xian)有(you)水也(ye)(ye)(ye)。以五藏(zang)(zang)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，精血(xue)為形像(xiang)，先(xian)生(sheng)腎(shen)也(ye)(ye)(ye)。腎(shen)水之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)伏藏(zang)(zang)于(yu)(yu)受胎(tai)(tai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)初，父母之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)氣(qi)(qi)，真(zhen)(zhen)(zhen)氣(qi)(qi)隱于(yu)(yu)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)腎(shen)，所謂鉛(qian)(qian)(qian)者(zhe)(zhe)，此(ci)也(ye)(ye)(ye)。腎(shen)中(zhong)(zhong)正(zheng)(zheng)氣(qi)(qi)，氣(qi)(qi)中(zhong)(zhong)真(zhen)(zhen)(zhen)一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水，名曰(yue)真(zhen)(zhen)(zhen)虎(hu)，所謂鉛(qian)(qian)(qian)中(zhong)(zhong)銀(yin)者(zhe)(zhe)，此(ci)也(ye)(ye)(ye)。腎(shen)氣(qi)(qi)傳肝氣(qi)(qi)，肝氣(qi)(qi)傳心氣(qi)(qi)。心氣(qi)(qi)太極(ji)而生(sheng)液(ye)，液(ye)中(zhong)(zhong)有(you)正(zheng)(zheng)陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，所謂朱(zhu)(zhu)砂(sha)(sha)者(zhe)(zhe)，心液(ye)也(ye)(ye)(ye)。所謂汞(gong)者(zhe)(zhe)，心液(ye)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)正(zheng)(zheng)陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)是也(ye)(ye)(ye)。以氣(qi)(qi)中(zhong)(zhong)真(zhen)(zhen)(zhen)一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水顧戀和合于(yu)(yu)液(ye)中(zhong)(zhong)正(zheng)(zheng)陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，積氣(qi)(qi)液(ye)為胎(tai)(tai)胞，傳送在黃庭之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)，進火無(wu)差(cha)，胎(tai)(tai)仙自(zi)化，乃比鉛(qian)(qian)(qian)銀(yin)合汞(gong)，毀煉成寶者(zhe)(zhe)也(ye)(ye)(ye)。
呂(lv)曰：在(zai)五金之(zhi)中，鉛中取銀。于(yu)八石(shi)之(zhi)內，砂中出汞。置之(zhi)鼎(ding)器(qi)，配(pei)之(zhi)藥(yao)餌，汞自(zi)為砂，而銀自(zi)為寶(bao)。然(ran)而在(zai)人之(zhi)鉛如(ru)何取銀？在(zai)人之(zhi)砂如(ru)何取汞？汞如(ru)何作砂，銀如(ru)何作寶(bao)也？
鐘曰(yue)：鉛本(ben)父母之(zhi)(zhi)真(zhen)氣(qi)(qi)(qi)合而(er)(er)為(wei)一，純粹(cui)而(er)(er)不離(li)，既(ji)成形(xing)之(zhi)(zhi)后而(er)(er)藏在腎中，二(er)腎相對，同升于(yu)氣(qi)(qi)(qi)，乃(nai)曰(yue)元陽(yang)之(zhi)(zhi)氣(qi)(qi)(qi)。；氣(qi)(qi)(qi)中有水(shui)，乃(nai)曰(yue)真(zhen)一之(zhi)(zhi)水(shui)，水(shui)隨氣(qi)(qi)(qi)升，氣(qi)(qi)(qi)住水(shui)住，氣(qi)(qi)(qi)散(san)水(shui)散(san)。其水(shui)與氣(qi)(qi)(qi)，如子母之(zhi)(zhi)不相離(li)，善視者止見于(yu)氣(qi)(qi)(qi)，不見于(yu)水(shui)。若以此(ci)真(zhen)一之(zhi)(zhi)水(shui)，合于(yu)心之(zhi)(zhi)正(zheng)陽(yang)之(zhi)(zhi)氣(qi)(qi)(qi)，乃(nai)曰(yue)龍虎交媾而(er)(er)變(bian)黃芽，以黃芽而(er)(er)為(wei)大藥。大藥之(zhi)(zhi)材，本(ben)以真(zhen)一之(zhi)(zhi)水(shui)為(wei)胎(tai)，內包正(zheng)陽(yang)之(zhi)(zhi)氣(qi)(qi)(qi)，如昔日父母之(zhi)(zhi)真(zhen)氣(qi)(qi)(qi)，即(ji)精(jing)血為(wei)胞胎(tai)，造化三百日，胎(tai)完氣(qi)(qi)(qi)足而(er)(er)形(xing)備神胞胎(tai)，狀同黍(shu)米，溫養無虧。始(shi)也(ye)即(ji)陰(yin)留陽(yang)，次以用(yong)陽(yang)煉陰(yin)，氣(qi)(qi)(qi)變(bian)為(wei)精(jing)，精(jing)變(bian)為(wei)汞(gong)，汞(gong)變(bian)為(wei)珠，珠變(bian)為(wei)砂，砂變(bian)為(wei)金(jin)丹。金(jin)丹既(ji)就，真(zhen)氣(qi)(qi)(qi)自生，煉氣(qi)(qi)(qi)成神，而(er)(er)得超脫，化火龍而(er)(er)出昏(hun)衢，驂玄鶴(he)而(er)(er)入蓬島(dao)。
呂曰：以形(xing)交(jiao)形(xing)，形(xing)合生形(xing)，以氣合氣，氣合生氣，數不(bu)出三百日，分(fen)形(xing)之(zhi)后，男女(nv)形(xing)狀之(zhi)不(bu)同，自己丹砂色澤之(zhi)何似(si)也(ye)？
鐘曰：父母之(zhi)形(xing)交，父精(jing)(jing)先進，而(er)(er)(er)母血、后(hou)(hou)行，血包于精(jing)(jing)而(er)(er)(er)為(wei)女，女者(zhe)，內陽而(er)(er)(er)外(wai)(wai)陰(yin)(yin)以(yi)象母蓋(gai)以(yi)血在外(wai)(wai)也。若以(yi)母血先進，而(er)(er)(er)父精(jing)(jing)后(hou)(hou)行，精(jing)(jing)包于血而(er)(er)(er)為(wei)男，男者(zhe)，內陰(yin)(yin)而(er)(er)(er)外(wai)(wai)陽以(yi)象父，蓋(gai)以(yi)精(jing)(jing)在外(wai)(wai)也。所謂(wei)(wei)血者(zhe)，本生心(xin)，而(er)(er)(er)無(wu)正陽之(zhi)氣(qi)，所謂(wei)(wei)精(jing)(jing)者(zhe)，本生于腎(shen)，而(er)(er)(er)有正陽之(zhi)氣(qi)。正陽之(zhi)氣(qi)乃汞之(zhi)本也，即真一(yi)之(zhi)水，和合而(er)(er)(er)入黃庭(ting)之(zhi)中，汞用鉛湯煮(zhu)，鉛以(yi)汞火煎，鉛不得(de)汞能(neng)變化純(chun)陽之(zhi)氣(qi)。
呂曰(yue)：鉛(qian)在(zai)腎中而(er)，生(sheng)元陽(yang)之氣，氣中有(you)真一之水(shui)，視之不可(ke)見也。鉛(qian)以(yi)得汞，汞在(zai)正(zheng)陽(yang)之氣，以(yi)正(zheng)陽(yang)之氣燒煉于鉛(qian)，鉛(qian)生(sheng)氣盛(sheng)而(er)發舉于真一之水(shui)，可(ke)以(yi)上升。然而(er)汞本正(zheng)陽(yang)之氣，即真一之水(shui)而(er)為胎胞，保送黃庭之中，已是(shi)龍虎交媾(gou)，陰(yin)陽(yang)兩停，亦以(yi)鉛(qian)湯煮之，莫(mo)不陰(yin)太過耗散真陽(yang)，安(an)得成大藥而(er)氣中生(sheng)氣也？
鐘(zhong)曰：腎(shen)氣(qi)投(tou)心氣(qi)，氣(qi)極(ji)生(sheng)液，液中有(you)正陽之(zhi)(zhi)(zhi)(zhi)氣(qi)，配(pei)合真一之(zhi)(zhi)(zhi)(zhi)水(shui)，名日虎交(jiao)媾，日得(de)(de)之(zhi)(zhi)(zhi)(zhi)黍(shu)米(mi)之(zhi)(zhi)(zhi)(zhi)大(da)，名日金丹(dan)大(da)藥(yao)，保(bao)送黃庭之(zhi)(zhi)(zhi)(zhi)中。且黃庭者，脾胃之(zhi)(zhi)(zhi)(zhi)下，膀胱之(zhi)(zhi)(zhi)(zhi)上，心之(zhi)(zhi)(zhi)(zhi)北，而(er)(er)(er)(er)腎(shen)之(zhi)(zhi)(zhi)(zhi)南(nan)，肝之(zhi)(zhi)(zhi)(zhi)西，而(er)(er)(er)(er)肺(fei)之(zhi)(zhi)(zhi)(zhi)束(shu)，上清下濁，外應(ying)四色(se)，量容二升(sheng)，路通八水(shui)，所得(de)(de)之(zhi)(zhi)(zhi)(zhi)藥(yao)晝夜(ye)在其(qi)中，若以(yi)采(cai)藥(yao)不(bu)進火(huo)，藥(yao)必(bi)耗散而(er)(er)(er)(er)不(bu)能(neng)住(zhu)(zhu)，若以(yi)進火(huo)不(bu)采(cai)藥(yao)，陰(yin)中陽不(bu)能(neng)住(zhu)(zhu)，止于(yu)發舉(ju)腎(shen)氣(qi)，而(er)(er)(er)(er)壯(zhuang)暖下元而(er)(er)(er)(er)已(yi)。若以(yi)采(cai)藥(yao)有(you)時，而(er)(er)(er)(er)進火(huo)有(you)數，必(bi)先于(yu)鉛(qian)中作借(jie)氣(qi)進火(huo)，使大(da)藥(yao)堅固，永(yong)鎮下田，名曰采(cai)補(bu)(bu)之(zhi)(zhi)(zhi)(zhi)法。而(er)(er)(er)(er)煉汞(gong)補(bu)(bu)丹(dan)田，延年而(er)(er)(er)(er)益壽，可(ke)為地(di)仙。若以(yi)采(cai)藥(yao)而(er)(er)(er)(er)以(yi)元鉛(qian)抽之(zhi)(zhi)(zhi)(zhi)于(yu)肘后飛金精，既(ji)抽鉛(qian)，須添(tian)(tian)汞(gong)，不(bu)添(tian)(tian)汞(gong)，徒以(yi)還精補(bu)(bu)腦，而(er)(er)(er)(er)真氣(qi)如(ru)何得(de)(de)生(sheng)？真氣(qi)不(bu)生(sheng)，陽神如(ru)何得(de)(de)就也。既(ji)添(tian)(tian)汞(gong)，須抽鉛(qian)，不(bu)抽鉛(qian)，徒以(yi)煉汞(gong)補(bu)(bu)丹(dan)田，如(ru)何變砂，砂既(ji)不(bu)變，而(er)(er)(er)(er)金丹(dan)如(ru)何得(de)(de)就。
呂曰：采藥必(bi)賴氣中(zhong)之(zhi)水(shui)，進火(huo)須借鉛中(zhong)之(zhi)氣，到底(di)抽(chou)(chou)鉛成大藥，若以(yi)添(tian)汞，上(shang)可以(yi)補丹田。所(suo)謂抽(chou)(chou)添(tian)之(zhi)理(li)何(he)也？
鐘曰：昔者(zhe)(zhe)上(shang)(shang)(shang)(shang)圣(sheng)傳道(dao)于(yu)(yu)(yu)(yu)人(ren)問，以(yi)(yi)(yi)(yi)(yi)太(tai)(tai)(tai)古之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)民淳而(er)(er)(er)(er)(er)(er)復(fu)樸(pu)，冥然(ran)無(wu)(wu)知(zhi)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)得(de)(de)聞大(da)(da)道(dao)，天(tian)(tian)(tian)(tian)地(di)(di)(di)指諭陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)，升降(jiang)(jiang)(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宜交(jiao)換于(yu)(yu)(yu)(yu)溫(wen)凍寒(han)暑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，而(er)(er)(er)(er)(er)(er)節候有(you)(you)(you)期(qi)，一年(nian)數足(zu)，周而(er)(er)(er)(er)(er)(er)復(fu)始(shi)(shi)(shi)(shi)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)失于(yu)(yu)(yu)(yu)道(dao)，天(tian)(tian)(tian)(tian)地(di)(di)(di)所(suo)以(yi)(yi)(yi)(yi)(yi)長久(jiu)。不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)慮人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)，而(er)(er)(er)(er)(er)(er)間于(yu)(yu)(yu)(yu)大(da)(da)理，蔽(bi)在(zai)(zai)一隅。比(bi)(bi)說(shuo)于(yu)(yu)(yu)(yu)日(ri)(ri)(ri)(ri)月(yue)精(jing)(jing)華往(wang)來之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理，進退(tui)在(zai)(zai)旦(dan)望(wang)弦(xian)朔之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)，而(er)(er)(er)(er)(er)(er)出沒無(wu)(wu)差(cha)，一月(yue)數足(zu)，運行不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)已，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)失于(yu)(yu)(yu)(yu)道(dao)，日(ri)(ri)(ri)(ri)月(yue)所(suo)以(yi)(yi)(yi)(yi)(yi)長久(jiu)。奈(nai)何寒(han)來暑往(wang)，暑往(wang)寒(han)來，世(shi)人(ren)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)悟天(tian)(tian)(tian)(tian)地(di)(di)(di)升降(jiang)(jiang)(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宜；月(yue)圓復(fu)缺，月(yue)縱無(wu)(wu)窮之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)欲，消磨有(you)(you)(you)限(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)。富貴奢(she)華，算來只中(zhong)裝(zhuang)點浮(fu)生(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)夢，恩愛愁煩，到底做下來生(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)債。歌(ge)聲(sheng)未(wei)絕(jue)(jue)而(er)(er)(er)(er)(er)(er)苦惱早來，名利正濃而(er)(er)(er)(er)(er)(er)紅顏已去。貪(tan)財(cai)貪(tan)貨，將(jiang)謂萬劫(jie)長存；愛子憐孫，顯望(wang)永生(sheng)(sheng)(sheng)同聚。貪(tan)癡不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)息，妄想長生(sheng)(sheng)(sheng)，而(er)(er)(er)(er)(er)(er)耗散元陽(yang)(yang)(yang)，走失真氣(qi)(qi)。直待惡病(bing)纏身(shen)(shen)，方是歇心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)日(ri)(ri)(ri)(ri)，大(da)(da)限(xian)臨頭，才為(wei)(wei)了首之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)。真仙(xian)上(shang)(shang)(shang)(shang)圣(sheng)，憫其(qi)(qi)如此(ci)輸回(hui)，已而(er)(er)(er)(er)(er)(er)歸(gui)墮落深(shen)，欲世(shi)人(ren)明(ming)悟大(da)(da)道(dao)，比(bi)(bi)于(yu)(yu)(yu)(yu)天(tian)(tian)(tian)(tian)地(di)(di)(di)日(ri)(ri)(ri)(ri)月(yue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)長久(jiu)始(shi)(shi)(shi)(shi)也(ye)(ye)備說(shuo)天(tian)(tian)(tian)(tian)地(di)(di)(di)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)升降(jiang)(jiang)(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理，次以(yi)(yi)(yi)(yi)(yi)比(bi)(bi)喻日(ri)(ri)(ri)(ri)月(yue)精(jing)(jing)華往(wang)來之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理。彼以(yi)(yi)(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)達天(tian)(tian)(tian)(tian)機(ji)，罔(wang)測玄(xuan)妙，以(yi)(yi)(yi)(yi)(yi)內(nei)藥(yao)(yao)比(bi)(bi)外(wai)藥(yao)(yao)，以(yi)(yi)(yi)(yi)(yi)無(wu)(wu)情(qing)(qing)(qing)說(shuo)有(you)(you)(you)情(qing)(qing)(qing)，無(wu)(wu)情(qing)(qing)(qing)者(zhe)(zhe)金(jin)(jin)(jin)(jin)石(shi)，金(jin)(jin)(jin)(jin)石(shi)者(zhe)(zhe)外(wai)藥(yao)(yao)也(ye)(ye)。有(you)(you)(you)情(qing)(qing)(qing)者(zhe)(zhe)氣(qi)(qi)液(ye)(ye)，氣(qi)(qi)液(ye)(ye)者(zhe)(zhe)內(nei)藥(yao)(yao)也(ye)(ye)。大(da)(da)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)(tian)(tian)(tian)地(di)(di)(di)，明(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)日(ri)(ri)(ri)(ri)月(yue)，外(wai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)金(jin)(jin)(jin)(jin)石(shi)，內(nei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)液(ye)(ye)，既(ji)采須添(tian)(tian)(tian)，既(ji)添(tian)(tian)(tian)須抽(chou)(chou)(chou)，抽(chou)(chou)(chou)添(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理，乃(nai)(nai)造(zao)化(hua)(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本也(ye)(ye)。且(qie)冬至(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，陽(yang)(yang)(yang)升于(yu)(yu)(yu)(yu)地(di)(di)(di)，地(di)(di)(di)抽(chou)(chou)(chou)其(qi)(qi)陰(yin)(yin)(yin)(yin)，太(tai)(tai)(tai)陰(yin)(yin)(yin)(yin)抽(chou)(chou)(chou)而(er)(er)(er)(er)(er)(er)為(wei)(wei)、厥(jue)(jue)(jue)陰(yin)(yin)(yin)(yin)，少(shao)(shao)陽(yang)(yang)(yang)添(tian)(tian)(tian)而(er)(er)(er)(er)(er)(er)為(wei)(wei)陽(yang)(yang)(yang)明(ming)，厥(jue)(jue)(jue)陰(yin)(yin)(yin)(yin)抽(chou)(chou)(chou)而(er)(er)(er)(er)(er)(er)為(wei)(wei)少(shao)(shao)陰(yin)(yin)(yin)(yin)，陽(yang)(yang)(yang)明(ming)離而(er)(er)(er)(er)(er)(er)為(wei)(wei)太(tai)(tai)(tai)陽(yang)(yang)(yang)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)然(ran)無(wu)(wu)寒(han)而(er)(er)(er)(er)(er)(er)變(bian)(bian)溫(wen)，溫(wen)而(er)(er)(er)(er)(er)(er).變(bian)(bian)熱者(zhe)(zhe)也(ye)(ye)。夏至(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，陰(yin)(yin)(yin)(yin)降(jiang)(jiang)(jiang)于(yu)(yu)(yu)(yu)天(tian)(tian)(tian)(tian)，天(tian)(tian)(tian)(tian)抽(chou)(chou)(chou)雙其(qi)(qi)陽(yang)(yang)(yang)，太(tai)(tai)(tai)腸抽(chou)(chou)(chou)而(er)(er)(er)(er)(er)(er)為(wei)(wei)陽(yang)(yang)(yang)明(ming)，少(shao)(shao)陰(yin)(yin)(yin)(yin)添(tian)(tian)(tian)而(er)(er)(er)(er)(er)(er)為(wei)(wei)厥(jue)(jue)(jue)陰(yin)(yin)(yin)(yin)，陽(yang)(yang)(yang)明(ming)抽(chou)(chou)(chou)而(er)(er)(er)(er)(er)(er)為(wei)(wei)少(shao)(shao)陽(yang)(yang)(yang)，厥(jue)(jue)(jue)陰(yin)(yin)(yin)(yin)添(tian)(tian)(tian)而(er)(er)(er)(er)(er)(er)為(wei)(wei)太(tai)(tai)(tai)陰(yin)(yin)(yin)(yin)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)然(ran)無(wu)(wu)熱而(er)(er)(er)(er)(er)(er)為(wei)(wei)凍，凍而(er)(er)(er)(er)(er)(er)變(bian)(bian)寒(han)也(ye)(ye)。是以(yi)(yi)(yi)(yi)(yi)天(tian)(tian)(tian)(tian)地(di)(di)(di)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)升降(jiang)(jiang)(jiang)而(er)(er)(er)(er)(er)(er)變(bian)(bian)六(liu)氣(qi)(qi)，其(qi)(qi)抽(chou)(chou)(chou)添(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)驗(yan)也(ye)(ye)。若(ruo)以(yi)(yi)(yi)(yi)(yi)月(yue)受日(ri)(ri)(ri)(ri)魂(hun)、日(ri)(ri)(ri)(ri)變(bian)(bian)月(yue)魄，前(qian)十(shi)五(wu)(wu)(wu)日(ri)(ri)(ri)(ri)，月(yue)抽(chou)(chou)(chou)其(qi)(qi)魄而(er)(er)(er)(er)(er)(er)日(ri)(ri)(ri)(ri)添(tian)(tian)(tian)其(qi)(qi)魂(hun)，精(jing)(jing)華已滿，光照(zhao)下土，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)然(ran)無(wu)(wu)初(chu)生(sheng)(sheng)(sheng)而(er)(er)(er)(er)(er)(er)變(bian)(bian)上(shang)(shang)(shang)(shang)弦(xian)，上(shang)(shang)(shang)(shang)弦(xian)而(er)(er)(er)(er)(er)(er)變(bian)(bian)月(yue)望(wang)者(zhe)(zhe)也(ye)(ye)。若(ruo)以(yi)(yi)(yi)(yi)(yi)月(yue)還陰(yin)(yin)(yin)(yin)魄，日(ri)(ri)(ri)(ri)收陽(yang)(yang)(yang)精(jing)(jing)，后(hou)十(shi)五(wu)(wu)(wu)日(ri)(ri)(ri)(ri)，日(ri)(ri)(ri)(ri)抽(chou)(chou)(chou)其(qi)(qi)魂(hun)而(er)(er)(er)(er)(er)(er)月(yue)添(tian)(tian)(tian)其(qi)(qi)魄，光照(zhao)已謝，陰(yin)(yin)(yin)(yin)魄已足(zu)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)然(ran)無(wu)(wu)月(yue)望(wang)而(er)(er)(er)(er)(er)(er)變(bian)(bian)下弦(xian)，下弦(xian)而(er)(er)(er)(er)(er)(er)變(bian)(bian)晦朔者(zhe)(zhe)也(ye)(ye)。是此(ci)日(ri)(ri)(ri)(ri)月(yue)往(wang)復(fu)而(er)(er)(er)(er)(er)(er)變(bian)(bian)九六(liu)，其(qi)(qi)抽(chou)(chou)(chou)添(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)驗(yan)也(ye)(ye)。世(shi)人(ren)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)達天(tian)(tian)(tian)(tian)機(ji)，罔(wang)測玄(xuan)理，真仙(xian)上(shang)(shang)(shang)(shang)圣(sheng)，以(yi)(yi)(yi)(yi)(yi)人(ren)心(xin)所(suo)愛者(zhe)(zhe)無(wu)(wu)病(bing)長生(sheng)(sheng)(sheng)，將(jiang)金(jin)(jin)(jin)(jin)石(shi)煉(lian)大(da)(da)丹，以(yi)(yi)(yi)(yi)(yi)人(ren)心(xin)所(suo)好(hao)者(zhe)(zhe)黃(huang)(huang)金(jin)(jin)(jin)(jin)白銀，將(jiang)鉛(qian)汞成至(zhi)寶，本意欲世(shi)人(ren)悟其(qi)(qi)大(da)(da)理：無(wu)(wu)情(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)金(jin)(jin)(jin)(jin)石(shi)，火(huo)候無(wu)(wu)差(cha)，抽(chou)(chou)(chou)添(tian)(tian)(tian)有(you)(you)(you)數，尚可(ke)延年(nian)益(yi)壽，若(ruo)以(yi)(yi)(yi)(yi)(yi)己身(shen)(shen)有(you)(you)(you)情(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正陽(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，真一之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)，知(zhi)交(jiao)合之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)，明(ming)采取之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法，積日(ri)(ri)(ri)(ri)累(lei)月(yue)，氣(qi)(qi)中(zhong)有(you)(you)(you)氣(qi)(qi)，煉(lian)氣(qi)(qi)成神(shen)，以(yi)(yi)(yi)(yi)(yi)得(de)(de)超脫，莫不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)為(wei)(wei)今古難得(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事。人(ren)問天(tian)(tian)(tian)(tian)上(shang)(shang)(shang)(shang)，少(shao)(shao)得(de)(de)解悟，當(dang)以(yi)(yi)(yi)(yi)(yi)志(zhi)心(xin)行持而(er)(er)(er)(er)(er)(er)棄絕(jue)(jue)外(wai)事，效(xiao)天(tian)(tian)(tian)(tian)地(di)(di)(di)日(ri)(ri)(ri)(ri)月(yue)長久(jiu)，誘勸迷(mi)徒(tu)留心(xin)于(yu)(yu)(yu)(yu)道(dao)，故有(you)(you)(you)外(wai)藥(yao)(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)說(shuo)。今古圣(sheng)賢，或而(er)(er)(er)(er)(er)(er)陳說(shuo)，得(de)(de)聞于(yu)(yu)(yu)(yu)世(shi)，世(shi)人(ren)又且(qie)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)悟，欺(qi)己罔(wang)人(ren)，以(yi)(yi)(yi)(yi)(yi)失先師之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本意，將(jiang)砂取汞，以(yi)(yi)(yi)(yi)(yi)汞點鉛(qian)，即(ji)鉛(qian)干(gan)汞，用汞變(bian)(bian)銅，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)顧身(shen)(shen)命，狂求財(cai)物(wu)(wu)(wu)，互(hu)相推舉(ju)以(yi)(yi)(yi)(yi)(yi)好(hao)道(dao)為(wei)(wei)名，其(qi)(qi)實好(hao)利而(er)(er)(er)(er)(er)(er)志(zhi)在(zai)(zai)黃(huang)(huang)白之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術。先圣(sheng)上(shang)(shang)(shang)(shang)仙(xian)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)已而(er)(er)(er)(er)(er)(er)隨緣(yuan)設化(hua)(hua)(hua)，對物(wu)(wu)(wu)教人(ren)而(er)(er)(er)(er)(er)(er)有(you)(you)(you)鉛(qian)汞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)說(shuo)，比(bi)(bi)喻于(yu)(yu)(yu)(yu)內(nei)事。且(qie)鉛(qian)汞自(zi)(zi)出金(jin)(jin)(jin)(jin)石(shi)，金(jin)(jin)(jin)(jin)石(shi)無(wu)(wu)情(qing)(qing)(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)(wu)(wu)，尚有(you)(you)(you)造(zao)化(hua)(hua)(hua)而(er)(er)(er)(er)(er)(er)成寶，若(ruo)以(yi)(yi)(yi)(yi)(yi)有(you)(you)(you)情(qing)(qing)(qing)自(zi)(zi)己所(suo)出之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)(wu)(wu)，如鉛(qian)汞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)作用，莫不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)亦有(you)(you)(you)造(zao)化(hua)(hua)(hua)。既(ji)有(you)(you)(you)造(zao)化(hua)(hua)(hua)，莫不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)勝彼黃(huang)(huang)白之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)(wu)(wu)也(ye)(ye)。奉道(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)士，當(dang)以(yi)(yi)(yi)(yi)(yi)深(shen)究之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)(er)(er)(er)(er)(er)勿執在(zai)(zai)外(wai)丹與丹寵之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)衛。且(qie)夫(fu)人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鉛(qian)也(ye)(ye)，乃(nai)(nai)，天(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)(shi)(shi)(shi)，因太(tai)(tai)(tai)始(shi)(shi)(shi)(shi)而(er)(er)(er)(er)(er)(er)有(you)(you)(you)太(tai)(tai)(tai)質(zhi)(zhi)；為(wei)(wei)萬物(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)母，因太(tai)(tai)(tai)質(zhi)(zhi)而(er)(er)(er)(er)(er)(er)有(you)(you)(you)太(tai)(tai)(tai)素。其(qi)(qi)體也(ye)(ye)為(wei)(wei)水(shui)中(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)金(jin)(jin)(jin)(jin)，其(qi)(qi)用也(ye)(ye)為(wei)(wei)火(huo)中(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)，五(wu)(wu)(wu)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖而(er)(er)(er)(er)(er)(er)大(da)(da)道(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本也(ye)(ye)。既(ji)以(yi)(yi)(yi)(yi)(yi)采藥(yao)(yao)為(wei)(wei)添(tian)(tian)(tian)汞，添(tian)(tian)(tian)汞須抽(chou)(chou)(chou)鉛(qian)，所(suo)以(yi)(yi)(yi)(yi)(yi)抽(chou)(chou)(chou)鉛(qian)非在(zai)(zai)外(wai)也(ye)(ye)。自(zi)(zi)下田(tian)入上(shang)(shang)(shang)(shang)田(tian)，名日(ri)(ri)(ri)(ri)肘(zhou)后(hou)飛(fei)金(jin)(jin)(jin)(jin)晶，又曰起河(he)車(che)而(er)(er)(er)(er)(er)(er)走龍虎(hu)，又日(ri)(ri)(ri)(ri)還精(jing)(jing)補腦而(er)(er)(er)(er)(er)(er)長生(sheng)(sheng)(sheng)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)死。鉛(qian)既(ji)后(hou)抽(chou)(chou)(chou)，汞自(zi)(zi)中(zhong)降(jiang)(jiang)(jiang)，以(yi)(yi)(yi)(yi)(yi)中(zhong)田(tian)還下田(tian)，始(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)龍虎(hu)交(jiao)媾而(er)(er)(er)(er)(er)(er)變(bian)(bian)黃(huang)(huang)芽(ya)，是五(wu)(wu)(wu)行顛倒(dao)，此(ci)以(yi)(yi)(yi)(yi)(yi)抽(chou)(chou)(chou)鉛(qian)添(tian)(tian)(tian)汞而(er)(er)(er)(er)(er)(er)養胎(tai)(tai)仙(xian)，是三(san)田(tian)返覆。五(wu)(wu)(wu)行不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)顛倒(dao)，龍虎(hu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)交(jiao)媾，三(san)田(tian)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)返覆，胎(tai)(tai)仙(xian)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)氣(qi)(qi)足(zu)。抽(chou)(chou)(chou)鉛(qian)添(tian)(tian)(tian)汞，一百日(ri)(ri)(ri)(ri)藥(yao)(yao)力(li)全，二百日(ri)(ri)(ri)(ri)圣(sheng)胎(tai)(tai)堅，三(san)百日(ri)(ri)(ri)(ri)胎(tai)(tai)仙(xian)完而(er)(er)(er)(er)(er)(er)真氣(qi)(qi)生(sheng)(sheng)(sheng)。真氣(qi)(qi)既(ji)生(sheng)(sheng)(sheng)，煉(lian)氣(qi)(qi)成神(shen)，功滿忘形而(er)(er)(er)(er)(er)(er)胎(tai)(tai)仙(xian)自(zi)(zi)化(hua)(hua)(hua)，乃(nai)(nai)日(ri)(ri)(ri)(ri)神(shen)仙(xian)。
呂曰：出于金石者(zhe)，外(wai)鉛外(wai)汞(gong)，抽添可(ke)以(yi)(yi)為寶。出于己身腎小所(suo)藏父母(mu)之(zhi)(zhi)真氣(qi)而為鉛，真一(yi)正(zheng)陽所(suo)合之(zhi)(zhi)藥，變(bian)而為汞(gong)，抽添可(ke)以(yi)(yi)生(sheng)神(shen)。所(suo)謂真鉛真汞(gong)，亦有抽添乎？
鐘曰：始也(ye)得汞須(xu)用(yong)鉛(qian)，用(yong)鉛(qian)終是(shi)錯，故以(yi)(yi)抽之(zhi)而(er)(er)入(ru)上宮，元氣(qi)不傳，還精(jing)入(ru)腦，日(ri)(ri)得之(zhi)汞，陰盡(jin)陽(yang)純，精(jing)變(bian)為(wei)砂，而(er)(er)砂變(bian)為(wei)金(jin)(jin)，乃曰真(zhen)鉛(qian)。真(zhen)鉛(qian)者，自(zi)(zi)身之(zhi)真(zhen)氣(qi)，合而(er)(er)得之(zhi)也(ye)。真(zhen)鉛(qian)生真(zhen)氣(qi)之(zhi)中，黑中真(zhen)一之(zhi)水(shui)，五氣(qi)朝元而(er)(er)三陽(yang)聚頂。昔者金(jin)(jin)精(jing)下入(ru)丹田，升之(zhi)煉(lian)(lian)形，而(er)(er)體骨金(jin)(jin)色，此者真(zhen)鉛(qian)升之(zhi)內(nei)府(fu)，而(er)(er)體出(chu)白光，自(zi)(zi)下而(er)(er)上，自(zi)(zi)上而(er)(er)下，還丹煉(lian)(lian)形，皆金(jin)(jin)精(jing)往復之(zhi)功也(ye)。自(zi)(zi)前(qian)而(er)(er)后，自(zi)(zi)后而(er)(er)前(qian)，焚身合氣(qi)，皆真(zhen)氣(qi)造(zao)化之(zhi)功也(ye)。若以(yi)(yi)不抽不添，止(zhi)于(yu)日(ri)(ri)用(yong)采藥進火(huo)，安有如此之(zhi)功驗(yan)。
呂曰：凡抽之添之，如何得上(shang)下有度，前后(hou)無(wu)差？
鐘(zhong)曰(yue)：可升(sheng)之(zhi)時不可降，可抽(chou)之(zhi)時不可添，上下往來，無差(cha)毫厘，河車(che)之(zhi)力也。
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上(shang)一篇: 宋(song)元時(shi)期:存神應化洞明真人祁志誠
