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宋元時期:元代凈明宗師黃元吉

網絡 2023-09-20 20:40:29
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黃(huang)(huang)元(yuan)吉(ji)(1271~1355)為(wei)(wei)(wei)元(yuan)代凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)道(dao)(dao)(dao)士。字希文。與譜入溫陵處(chu)士黃(huang)(huang)天(tian)麟諱權公同齡。在凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)道(dao)(dao)(dao)系譜中(zhong)稱凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)嗣(si)教(jiao)(jiao)、旌陽三傳(chuan)。出身豫章豐城(今屬(shu)江西(xi))望族。十(shi)二(er)歲入西(xi)山玉(yu)(yu)隆萬壽(shou)宮師(shi)(shi)(shi)事清逸堂朱(zhu)尊師(shi)(shi)(shi),朱(zhu)尊師(shi)(shi)(shi)死后,又(you)得朱(zhu)師(shi)(shi)(shi)王(wang)月航(hang)之(zhi)(zhi)(zhi)(zhi)教(jiao)(jiao)。王(wang)卒,復得劉玉(yu)(yu)器(qi)重。黃(huang)(huang)元(yuan)吉(ji)事劉如(ru)父,劉玉(yu)(yu)臨終(zhong)前囑(zhu)其(qi)嗣(si)教(jiao)(jiao),乃于(yu)西(xi)山擇(ze)地立玉(yu)(yu)真(zhen)(zhen)(zhen)、隱真(zhen)(zhen)(zhen)、洞真(zhen)(zhen)(zhen)三壇以(yi)授弟子(zi)(zi)。至治三年(1323),黃(huang)(huang)元(yuan)吉(ji)游京師(shi)(shi)(shi),極(ji)得公卿士大(da)夫贊譽。 泰定(ding)元(yuan)年(1324),三十(shi)九代天(tian)師(shi)(shi)(shi)張嗣(si)成朝京師(shi)(shi)(shi),向元(yuan)廷(ting)推薦(jian)黃(huang)(huang)元(yuan)吉(ji)并(bing)稱“宜表(biao)異之(zhi)(zhi)(zhi)(zhi)”。元(yuan)廷(ting)因(yin)之(zhi)(zhi)(zhi)(zhi)賜號“凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)崇(chong)德(de)弘道(dao)(dao)(dao)法師(shi)(shi)(shi)、教(jiao)(jiao)門高士”,為(wei)(wei)(wei)“玉(yu)(yu)隆萬壽(shou)宮焚修提點(dian)”。未行,玄教(jiao)(jiao)大(da)宗師(shi)(shi)(shi)張留(liu)孫挽留(liu)其(qi)住崇(chong)真(zhen)(zhen)(zhen)萬壽(shou)宮。次年卒于(yu)京師(shi)(shi)(shi)。遺囑(zhu)火葬(zang),弟子(zi)(zi)負遺劍歸(gui)西(xi)山,由徐(xu)異嗣(si)教(jiao)(jiao),為(wei)(wei)(wei)第三代傳(chuan)人(ren)(ren)(ren)。黃(huang)(huang)元(yuan)吉(ji)畢生以(yi)闡(chan)揚(yang)劉玉(yu)(yu)學說為(wei)(wei)(wei)己任,其(qi)闡(chan)釋(shi)發揮凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)忠(zhong)(zhong)孝(xiao)(xiao)(xiao)學說的(de)言論,由弟子(zi)(zi)陳(chen)天(tian)和(he)編集(ji)(ji)為(wei)(wei)(wei)《中(zhong)黃(huang)(huang)先(xian)生問(wen)(wen)答(da)》,收入《凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)忠(zhong)(zhong)孝(xiao)(xiao)(xiao)全(quan)書》卷六。他認(ren)為(wei)(wei)(wei)“只要除去(qu)欲(yu)念便是(shi)凈(jing)(jing)(jing)(jing)(jing),就里除去(qu)邪惡(e)之(zhi)(zhi)(zhi)(zhi)念,外而便無不(bu)(bu)好的(de)行檢”;并(bing)認(ren)為(wei)(wei)(wei)居處(chu)端(duan)莊、齋(zhai)戒沐浴、以(yi)崇(chong)香火,僅是(shi)外貌(mao)之(zhi)(zhi)(zhi)(zhi)凈(jing)(jing)(jing)(jing)(jing),應(ying)內(nei)外交養,以(yi)達(da)真(zhen)(zhen)(zhen)凈(jing)(jing)(jing)(jing)(jing)。“學者但當行持(chi)能(neng)凈(jing)(jing)(jing)(jing)(jing)、能(neng)明(ming)(ming)、能(neng)忠(zhong)(zhong)、能(neng)孝(xiao)(xiao)(xiao),久(jiu)久(jiu)至于(yu)真(zhen)(zhen)(zhen)凈(jing)(jing)(jing)(jing)(jing)、真(zhen)(zhen)(zhen)明(ming)(ming)、真(zhen)(zhen)(zhen)忠(zhong)(zhong)、真(zhen)(zhen)(zhen)孝(xiao)(xiao)(xiao)”。他對修道(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)士崇(chong)尚的(de)“真(zhen)(zhen)(zhen)人(ren)(ren)(ren)”。闡(chan)釋(shi)為(wei)(wei)(wei):“凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)教(jiao)(jiao)中(zhong)所謂(wei)(wei)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)者,非(fei)謂(wei)(wei)吐(tu)納按摩休糧(liang)辟谷而成真(zhen)(zhen)(zhen)也,只是(shi)懲忿窒(zhi)欲(yu),改過遷(qian)善(shan),明(ming)(ming)理復性,配(pei)天(tian)地為(wei)(wei)(wei)三極(ji),無愧人(ren)(ren)(ren)道(dao)(dao)(dao),謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)人(ren)(ren)(ren)。”認(ren)為(wei)(wei)(wei)十(shi)二(er)真(zhen)(zhen)(zhen)君皆慕孝(xiao)(xiao)(xiao)道(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)教(jiao)(jiao)而成真(zhen)(zhen)(zhen),說明(ming)(ming)道(dao)(dao)(dao)由心悟,關鍵是(shi)內(nei)心的(de)修煉(lian)。弟子(zi)(zi)問(wen)(wen)及有(you)無罪福因(yin)果(guo)之(zhi)(zhi)(zhi)(zhi)事,則(ze)答(da)稱:“作善(shan)降之(zhi)(zhi)(zhi)(zhi)百祥(xiang),作不(bu)(bu)善(shan)降之(zhi)(zhi)(zhi)(zhi)百殃(yang),積善(shan)之(zhi)(zhi)(zhi)(zhi)家必有(you)余慶,積不(bu)(bu)善(shan)之(zhi)(zhi)(zhi)(zhi)家必有(you)余殃(yang)。……大(da)凡人(ren)(ren)(ren)作善(shan)者,譬如(ru)下(xia)五谷種(zhong)子(zi)(zi),分(fen)明(ming)(ming)是(shi)春種(zhong)秋收,作惡(e)者譬如(ru)彎弓入陣,決(jue)定(ding)有(you)報箭來。”黃(huang)(huang)元(yuan)吉(ji)繼承和(he)弘揚(yang)劉玉(yu)(yu)的(de)凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)忠(zhong)(zhong)孝(xiao)(xiao)(xiao)思想(xiang),并(bing)將劉玉(yu)(yu)生平言行,輯(ji)為(wei)(wei)(wei)《玉(yu)(yu)真(zhen)(zhen)(zhen)先(xian)生語錄》(分(fen)內(nei)集(ji)(ji)、外集(ji)(ji)、別集(ji)(ji))三卷。由黃(huang)(huang)元(yuan)吉(ji)編集(ji)(ji),凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)道(dao)(dao)(dao)第三代傳(chuan)人(ren)(ren)(ren)徐(xu)異校正(zheng)的(de)《凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)忠(zhong)(zhong)孝(xiao)(xiao)(xiao)全(quan)書》,是(shi)凈(jing)(jing)(jing)(jing)(jing)明(ming)(ming)道(dao)(dao)(dao)的(de)基本經典(dian)。

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