邱處機(ji)在《秘傳小(xiao)周天(tian)歌訣》中(zhong)講(jiang)：“如何云(yun)火(huo)兮，后天(tian)呼吸(xi)；如何用火(huo)兮，呼降(jiang)吸(xi)升；用火(huo)玄妙(miao)兮，如無似有；行(xing)火(huo)鼎內兮，息效真人。”這里(li)講(jiang)了什么是火(huo)，如何運(yun)用，以及(ji)用火(huo)玄妙(miao)、行(xing)火(huo)鼎內的問題，點明了小(xiao)周天(tian)運(yun)轉中(zhong)用火(huo)行(xing)火(huo)的玄機(ji)奧秘。
周天運轉 玄妙之機
伍沖虛(xu)在(zai)《天(tian)仙正理》中(zhong)談到周天(tian)運(yun)(yun)(yun)(yun)(yun)轉(zhuan)玄妙機(ji)(ji)時(shi)講：“真(zhen)機(ji)(ji)至妙，在(zai)乎一(yi)(yi)氣貫(guan)真(zhen)炁(qi)(qi)(qi)(qi)而(er)不(bu)失于(yu)二(er)緒(xu)(xu)，一(yi)(yi)神(shen)(shen)(shen)馭(yu)二(er)炁(qi)(qi)(qi)(qi)而(er)不(bu)少(shao)離于(yu)他(ta)見(jian)。”這個要(yao)求是(shi)(shi)(shi)：以呼(hu)吸(xi)(xi)(xi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣貫(guan)穿真(zhen)炁(qi)(qi)(qi)(qi)，自采至止(zhi)而(er)不(bu)離。二(er)炁(qi)(qi)(qi)(qi)一(yi)(yi)離，行(xing)(xing)(xing)(xing)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)間斷，斷而(er)復貫(guan)，即為二(er)頭緒(xu)(xu)。這是(shi)(shi)(shi)由于(yu)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)散亂與(yu)昏(hun)沉所(suo)致。心(xin)即神(shen)(shen)(shen)也(ye)(ye)，為二(er)炁(qi)(qi)(qi)(qi)運(yun)(yun)(yun)(yun)(yun)轉(zhuan)不(bu)離之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)宰(zai)。在(zai)行(xing)(xing)(xing)(xing)功(gong)(gong)(gong)中(zhong)若(ruo)內(nei)起(qi)一(yi)(yi)他(ta)見(jian)或外(wai)著一(yi)(yi)他(ta)見(jian)，則元(yuan)神(shen)(shen)(shen)馳(chi)散、二(er)炁(qi)(qi)(qi)(qi)分離，即無(wu)(wu)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)無(wu)(wu)候也(ye)(ye)。因(yin)為真(zhen)意不(bu)是(shi)(shi)(shi)觀照于(yu)神(shen)(shen)(shen)凝炁(qi)(qi)(qi)(qi)聚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)，就無(wu)(wu)以運(yun)(yun)(yun)(yun)(yun)息合(he)(he)神(shen)(shen)(shen)炁(qi)(qi)(qi)(qi)于(yu)十(shi)二(er)時(shi)中(zhong)，而(er)行(xing)(xing)(xing)(xing)采、封(feng)、煉(lian)、止(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)。周天(tian)運(yun)(yun)(yun)(yun)(yun)轉(zhuan)的(de)升降進(jin)退(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)(ji)，是(shi)(shi)(shi)由主(zhu)宰(zai)中(zhong)宮(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)意控制的(de)。所(suo)以邱處(chu)機(ji)(ji)講：“采二(er)炁(qi)(qi)(qi)(qi)升降之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)際(ji)，若(ruo)不(bu)以意守中(zhong)宮(gong)，藥物(wu)如何(he)運(yun)(yun)(yun)(yun)(yun)得轉(zhuan)？”無(wu)(wu)神(shen)(shen)(shen)乃挾炁(qi)(qi)(qi)(qi)同(tong)行(xing)(xing)(xing)(xing)同(tong)住(zhu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)，后天(tian)呼(hu)吸(xi)(xi)(xi)又(you)(you)是(shi)(shi)(shi)進(jin)炁(qi)(qi)(qi)(qi)、退(tui)炁(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)(ji)。在(zai)行(xing)(xing)(xing)(xing)功(gong)(gong)(gong)中(zhong)二(er)者(zhe)的(de)關系是(shi)(shi)(shi)：機(ji)(ji)不(bu)可(ke)少(shao)主(zhu)，主(zhu)不(bu)可(ke)少(shao)機(ji)(ji)，主(zhu)機(ji)(ji)皆不(bu)可(ke)少(shao)意。三(san)(san)物(wu)并(bing)用(yong)，即意主(zhu)中(zhong)宮(gong)，一(yi)(yi)神(shen)(shen)(shen)馭(yu)二(er)炁(qi)(qi)(qi)(qi)而(er)行(xing)(xing)(xing)(xing)住(zhu)起(qi)止(zhi)，既(ji)不(bu)可(ke)少(shao)離于(yu)他(ta)見(jian)，又(you)(you)不(bu)可(ke)失之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)二(er)緒(xu)(xu)矣(yi)。這三(san)(san)物(wu)并(bing)用(yong)，實際(ji)上是(shi)(shi)(shi)三(san)(san)種火(huo)(huo)(huo)(huo)(huo)(huo)(huo)的(de)混合(he)(he)運(yun)(yun)(yun)(yun)(yun)用(yong)：一(yi)(yi)是(shi)(shi)(shi)內(nei)爐(lu)(lu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)，也(ye)(ye)叫坤(kun)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)、坎火(huo)(huo)(huo)(huo)(huo)(huo)(huo)、水中(zhong)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)，皆是(shi)(shi)(shi)指(zhi)的(de)先(xian)天(tian)炁(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)。此(ci)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)能(neng)化(hua)呼(hu)吸(xi)(xi)(xi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣，融合(he)(he)為真(zhen)息，以助元(yuan)神(shen)(shen)(shen)。二(er)是(shi)(shi)(shi)兩目之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)，也(ye)(ye)叫離火(huo)(huo)(huo)(huo)(huo)(huo)(huo)、心(xin)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)、凝火(huo)(huo)(huo)(huo)(huo)(huo)(huo)、人火(huo)(huo)(huo)(huo)(huo)(huo)(huo)，皆屬(shu)心(xin)神(shen)(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)。此(ci)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)能(neng)化(hua)元(yuan)精而(er)助元(yuan)炁(qi)(qi)(qi)(qi)，為煉(lian)精化(hua)炁(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)。三(san)(san)是(shi)(shi)(shi)外(wai)爐(lu)(lu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)，凡(fan)云起(qi)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)、止(zhi)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)、火(huo)(huo)(huo)(huo)(huo)(huo)(huo)逼、行(xing)(xing)(xing)(xing)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)，皆指(zhi)呼(hu)吸(xi)(xi)(xi)氣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)。此(ci)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)能(neng)化(hua)飲食(shi)水谷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精而(er)助無(wu)(wu)精，同(tong)時(shi)也(ye)(ye)是(shi)(shi)(shi)進(jin)炁(qi)(qi)(qi)(qi)、退(tui)炁(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)(ji)。風火(huo)(huo)(huo)(huo)(huo)(huo)(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)，即是(shi)(shi)(shi)外(wai)爐(lu)(lu)加減(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)。三(san)(san)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)并(bing)用(yong)，乃周天(tian)火(huo)(huo)(huo)(huo)(huo)(huo)(huo)候真(zhen)玄妙之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)(ji)也(ye)(ye)。
用火玄妙 如無似有
仙學(xue)靜功煉金丹，最難弄清楚的(de)問題之(zhi)(zhi)一，就(jiu)是(shi)(shi)真(zhen)火(huo)(huo)(huo)(huo)真(zhen)藥。其(qi)難明之(zhi)(zhi)處在(zai)于調(diao)(diao)(diao)燮(xie)藥火(huo)(huo)(huo)(huo)之(zhi)(zhi)真(zhen)候(hou)。但調(diao)(diao)(diao)真(zhen)候(hou)于火(huo)(huo)(huo)(huo)者，有兩種情況：一是(shi)(shi)調(diao)(diao)(diao)后(hou)天有形(xing)呼吸之(zhi)(zhi)候(hou)，調(diao)(diao)(diao)之(zhi)(zhi)時不見有形(xing)，用之(zhi)(zhi)如無(wu)，才是(shi)(shi)行火(huo)(huo)(huo)(huo)之(zhi)(zhi)妙；二是(shi)(shi)調(diao)(diao)(diao)無(wu)呼吸之(zhi)(zhi)候(hou)，要(yao)順其(qi)自然而調(diao)(diao)(diao)之(zhi)(zhi)，使(shi)歸于虛無(wu)，如空空無(wu)物是(shi)(shi)火(huo)(huo)(huo)(huo)。“無(wu)內(nei)藏真(zhen)有，有里卻如無(wu)。”這(zhe)就(jiu)是(shi)(shi)調(diao)(diao)(diao)燮(xie)真(zhen)火(huo)(huo)(huo)(huo)之(zhi)(zhi)秘機。正如黃元吉在(zai)《道門語要(yao)》中(zhong)強(qiang)調(diao)(diao)(diao)的(de)：“用火(huo)(huo)(huo)(huo)無(wu)火(huo)(huo)(huo)(huo)，不著一用之(zhi)(zhi)象(xiang)，斯為得之(zhi)(zhi)”。
“用(yong)(yong)火(huo)玄妙，如無(wu)似有”，不(bu)(bu)(bu)僅用(yong)(yong)之(zhi)于(yu)潛藏沐浴(yu)之(zhi)中(zhong)，即使是(shi)在吸(xi)(xi)升(sheng)(sheng)(sheng)(sheng)呼(hu)降(jiang)的過(guo)程中(zhong)，也要貫穿這一要領。當進(jin)陽火(huo)，用(yong)(yong)后(hou)天(tian)呼(hu)吸(xi)(xi)吸(xi)(xi)氣(qi)時(shi)(shi)，先天(tian)炁(qi)則順吸(xi)(xi)氣(qi)而至乾(qian)(qian)，意念專(zhuan)重于(yu)升(sheng)(sheng)(sheng)(sheng)而不(bu)(bu)(bu)重于(yu)降(jiang)，故升(sheng)(sheng)(sheng)(sheng)時(shi)(shi)有降(jiang)若無(wu)降(jiang)，只見先天(tian)炁(qi)升(sheng)(sheng)(sheng)(sheng)而不(bu)(bu)(bu)見后(hou)天(tian)氣(qi)降(jiang)，當退陰符，后(hou)天(tian)吸(xi)(xi)氣(qi)轉為呼(hu)氣(qi)時(shi)(shi)，先天(tian)炁(qi)則順呼(hu)氣(qi)而至坤，意念專(zhuan)重于(yu)降(jiang)而不(bu)(bu)(bu)重于(yu)升(sheng)(sheng)(sheng)(sheng)，故降(jiang)時(shi)(shi)有升(sheng)(sheng)(sheng)(sheng)若無(wu)升(sheng)(sheng)(sheng)(sheng)，只見先天(tian)炁(qi)降(jiang)，不(bu)(bu)(bu)見后(hou)天(tian)氣(qi)升(sheng)(sheng)(sheng)(sheng)。在先后(hou)天(tian)二炁(qi)升(sheng)(sheng)(sheng)(sheng)降(jiang)中(zhong)，應把真意專(zhuan)注于(yu)觀看內(nei)炁(qi)之(zhi)進(jin)退，對后(hou)天(tian)呼(hu)吸(xi)(xi)不(bu)(bu)(bu)過(guo)借之(zhi)以為真炁(qi)運(yun)轉的工(gong)具罷了。決不(bu)(bu)(bu)要把注意力擺(bai)在后(hou)天(tian)呼(hu)吸(xi)(xi)上。六(liu)陽時(shi)(shi)從(cong)子而升(sheng)(sheng)(sheng)(sheng)曰(yue)采取，陽生(sheng)用(yong)(yong)火(huo)逼金，令藥(yao)炁(qi)歸乾(qian)(qian)，以還(huan)精補腦(nao)。六(liu)陰時(shi)(shi)從(cong)午而降(jiang)曰(yue)烹(peng)煉，陰生(sheng)進(jin)水(shui)退火(huo)，使真精還(huan)于(yu)下以熏蒸補助。故降(jiang)時(shi)(shi)著重于(yu)丹(dan)田氣(qi)穴，以進(jin)行(xing)動炁(qi)積累，充實坤腹(fu)，直至精滿(man)炁(qi)足，生(sheng)機不(bu)(bu)(bu)動，無(wu)漏無(wu)竅，筑基功成。
行火鼎內 息效真人
陳虛(xu)白在(zai)《規中指(zhi)(zhi)南》中講：“火候(hou)口訣(jue)之(zhi)(zhi)(zhi)(zhi)要(yao)，尤當于真(zhen)(zhen)息(xi)中求之(zhi)(zhi)(zhi)(zhi)”。真(zhen)(zhen)息(xi)者，乃真(zhen)(zhen)人之(zhi)(zhi)(zhi)(zhi)呼(hu)(hu)吸(xi)，而(er)非(fei)口鼻(bi)之(zhi)(zhi)(zhi)(zhi)呼(hu)(hu)吸(xi)。伍沖虛(xu)講：“火候(hou)行于真(zhen)(zhen)人呼(hu)(hu)吸(xi)處(chu)。”此處(chu)本無(wu)呼(hu)(hu)吸(xi)，但因是神炁交接融(rong)合(he)(he)之(zhi)(zhi)(zhi)(zhi)處(chu)，故爾真(zhen)(zhen)炁氤氳，自動開合(he)(he)，旋轉不已，有(you)呼(hu)(hu)吸(xi)之(zhi)(zhi)(zhi)(zhi)感，這(zhe)就是內(nei)(nei)呼(hu)(hu)吸(xi)了(le)(le)。“調息(xi)要(yao)調真(zhen)(zhen)息(xi)”，就是指(zhi)(zhi)的(de)這(zhe)種內(nei)(nei)呼(hu)(hu)吸(xi)，或者叫潛呼(hu)(hu)吸(xi)，也就是真(zhen)(zhen)息(xi)了(le)(le)。真(zhen)(zhen)息(xi)中有(you)進火退(tui)符(fu)、溫養沐(mu)浴之(zhi)(zhi)(zhi)(zhi)候(hou)，文火武火之(zhi)(zhi)(zhi)(zhi)別。能把天地之(zhi)(zhi)(zhi)(zhi)造化。乾坤之(zhi)(zhi)(zhi)(zhi)闔辟，融(rong)匯于一(yi)息(xi)之(zhi)(zhi)(zhi)(zhi)中，運(yun)用于一(yi)刻(ke)之(zhi)(zhi)(zhi)(zhi)內(nei)(nei)，攢(zan)簇于一(yi)竅之(zhi)(zhi)(zhi)(zhi)處(chu)，這(zhe)就是“鼎中烹(peng)煉”了(le)(le)。
《悟(wu)真(zhen)篇(pian)》云：“內有天(tian)然真(zhen)火(huo)(huo)(huo)(huo)，爐中赫(he)(he)赫(he)(he)長(chang)紅”，就(jiu)是(shi)(shi)指的氣(qi)穴內之(zhi)(zhi)(zhi)(zhi)無(wu)形真(zhen)火(huo)(huo)(huo)(huo)，即先天(tian)炁(qi)之(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)，也就(jiu)是(shi)(shi)內火(huo)(huo)(huo)(huo)了。這是(shi)(shi)行火(huo)(huo)(huo)(huo)鼎內之(zhi)(zhi)(zhi)(zhi)主體。外火(huo)(huo)(huo)(huo)是(shi)(shi)呼(hu)吸氣(qi)之(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)，為賓(bin)為用，乃外爐增(zeng)減(jian)之(zhi)(zhi)(zhi)(zhi)功，以促進爐內藥物之(zhi)(zhi)(zhi)(zhi)變化(hua)。玄關(guan)(guan)消息(xi)，也就(jiu)是(shi)(shi)中宮煉丹(dan)之(zhi)(zhi)(zhi)(zhi)所(suo)，為歷來的修真(zhen)之(zhi)(zhi)(zhi)(zhi)地。此中包羅乾(qian)(qian)坤，運行日月(yue)，乃化(hua)陰(yin)精，交坎離，產真(zhen)種(zhong)，立爐鼎，轉(zhuan)橐龠，建斗柄之(zhi)(zhi)(zhi)(zhi)處(chu)，為大(da)小闔(he)辟之(zhi)(zhi)(zhi)(zhi)連(lian)接樞(shu)紐，由神(shen)炁(qi)交合而成(cheng)(cheng)。正如《金(jin)丹(dan)四百字》講的：“此竅(qiao)非凡(fan)竅(qiao)，乾(qian)(qian)坤共合成(cheng)(cheng)。名為神(shen)氣(qi)穴，內有坎離精。”此竅(qiao)乃是(shi)(shi)個(ge)虛(xu)無(wu)之(zhi)(zhi)(zhi)(zhi)窟(ku)，無(wu)形無(wu)影，炁(qi)發(fa)則成(cheng)(cheng)竅(qiao)，機息(xi)則渺茫。所(suo)以柳華陽(yang)講：“元關(guan)(guan)竅(qiao)本無(wu)形，自(zi)無(wu)生有，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)無(wu)關(guan)(guan)、中宮、天(tian)心(xin)，其名固不一也。”夫(fu)虛(xu)無(wu)之(zhi)(zhi)(zhi)(zhi)窟(ku)，內含(han)天(tian)然真(zhen)宰(zai)，則謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)真(zhen)火(huo)(huo)(huo)(huo)、元神(shen)、真(zhen)意(yi)，亦是(shi)(shi)無(wu)形無(wu)象之(zhi)(zhi)(zhi)(zhi)物。“靜則集氤氳而棲真(zhen)養息(xi)，宰(zai)生生化(hua)化(hua)之(zhi)(zhi)(zhi)(zhi)原，動則引精華而向外發(fa)散。每活子時(shi)二候之(zhi)(zhi)(zhi)(zhi)許，其竅(qiao)旋(xuan)發(fa)旋(xuan)無(wu)，故日：元關(guan)(guan)難言”《《金(jin)仙證(zheng)論》）。
大小闔辟之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妙(miao)，即(ji)在(zai)乎二炁(qi)逆用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)，以(yi)啟動(dong)“元(yuan)關之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)，意鼓(gu)息吹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玄機。”此之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂“鼓(gu)巽風(feng)(feng)(feng)，運坤火(huo)”。因坎中(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)(yin)精(jing)(jing)難伏(fu)，便(bian)使(shi)風(feng)(feng)(feng)火(huo)而(er)(er)化(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，神(shen)(shen)炁(qi)相(xiang)(xiang)摩而(er)(er)激之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。“悟一(yi)子云：欲降(jiang)而(er)(er)靜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，必先(xian)激而(er)(er)動(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此誠言其妙(miao)訣，是(shi)指(zhi)玄關中(zhong)神(shen)(shen)炁(qi)氣三物相(xiang)(xiang)動(dong)相(xiang)(xiang)激之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機欽(qin)”（《金(jin)仙證論》）。烹煉(lian)即(ji)是(shi)用兩目之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)火(huo)，觀(guan)照(zhao)爐(lu)(lu)內(nei)(nei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)火(huo)，二火(huo)混熔，在(zai)外爐(lu)(lu)風(feng)(feng)(feng)火(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)的逼促(cu)下(xia)，化(hua)(hua)陰(yin)(yin)精(jing)(jing)于玄關之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)(nei)，成舍(she)利于神(shen)(shen)炁(qi)交合之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)。這就是(shi)玄關內(nei)(nei)“化(hua)(hua)形(xing)成物”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)，也是(shi)“風(feng)(feng)(feng)輪激動(dong)產真(zhen)鉛(qian)”的過程。風(feng)(feng)(feng)吹火(huo)化(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后，陰(yin)(yin)精(jing)(jing)化(hua)(hua)炁(qi)，真(zhen)陽團聚，則可(ke)收取舍(she)利矣！
文源:內丹
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