泉(quan)中(zhong)水(shui)(shui)是什么意思？泉(quan)中(zhong)水(shui)(shui)命(ming)(ming)者，寒泉(quan)清(qing)冽，取養不(bu)(bu)(bu)窮(qiong)，八家鑿之(zhi)(zhi)(zhi)(zhi)以(yi)同飲(yin)，萬民(min)資(zi)之(zhi)(zhi)(zhi)(zhi)以(yi)生(sheng)(sheng)活。此(ci)水(shui)(shui)生(sheng)(sheng)于金(jin)而出于木(mu)(mu)(mu)，故(gu)喜見(jian)金(jin)為(wei)(wei)福，砂中(zhong)有(you)(you)土，性與之(zhi)(zhi)(zhi)(zhi)最宜(yi)(yi)，釵(chai)釧清(qing)秀(xiu)次之(zhi)(zhi)(zhi)(zhi)，蠟金(jin)與釵(chai)金(jin)相(xiang)沖，故(gu)不(bu)(bu)(bu)宜(yi)(yi)再(zai)見(jian)；劍鋒申酉太旺，恐有(you)(you)泛濫之(zhi)(zhi)(zhi)(zhi)災；海(hai)金(jin)無取，乙丑(chou)為(wei)(wei)艮，山下出泉(quan)，亦吉(ji)(ji)(ji)。泉(quan)中(zhong)水(shui)(shui)命(ming)(ming)好嗎？此(ci)非木(mu)(mu)(mu)不(bu)(bu)(bu)能(neng)出，譬之(zhi)(zhi)(zhi)(zhi)桶論，故(gu)見(jian)木(mu)(mu)(mu)皆(jie)吉(ji)(ji)(ji)，如見(jian)平(ping)地、大(da)林，須(xu)假(jia)劍金(jin)削之(zhi)(zhi)(zhi)(zhi)，方(fang)可取用(yong)；桑(sang)拓、楊柳無用(yong)；松柏則互(hu)(hu)換(huan)歸祿，此(ci)其最吉(ji)(ji)(ji)。諸(zhu)火(huo)陰陽互(hu)(hu)見(jian)則吉(ji)(ji)(ji)，霹靂(li)名為(wei)(wei)入圣(sheng)，太陽號(hao)為(wei)(wei)顯照，二(er)火(huo)相(xiang)見(jian)最吉(ji)(ji)(ji)，但(dan)不(bu)(bu)(bu)宜(yi)(yi)并有(you)(you)則兇。諸(zhu)土路旁、砂中(zhong)最吉(ji)(ji)(ji)，屋上有(you)(you)天(tian)門生(sheng)(sheng)水(shui)(shui)之(zhi)(zhi)(zhi)(zhi)源，亦吉(ji)(ji)(ji)；城頭(tou)，壁上與此(ci)水(shui)(shui)則無干涉；大(da)驛就位(wei)相(xiang)克，水(shui)(shui)為(wei)(wei)土掩則井不(bu)(bu)(bu)食，須(xu)有(you)(you)木(mu)(mu)(mu)去之(zhi)(zhi)(zhi)(zhi)方(fang)可。水(shui)(shui)喜大(da)海(hai)，為(wei)(wei)引凡入圣(sheng)；天(tian)上、澗下、長流亦不(bu)(bu)(bu)為(wei)(wei)在(zai)災；大(da)溪(xi)甲(jia)寅乙卯為(wei)(wei)吉(ji)(ji)(ji)，如甲(jia)申見(jian)乙酉，乙酉見(jian)甲(jia)申，官星互(hu)(hu)換(huan)，最吉(ji)(ji)(ji)；如二(er)水(shui)(shui)在(zai)年時，二(er)木(mu)(mu)(mu)在(zai)月(yue)日，謂之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)繞花堤，乃(nai)貴(gui)格也(ye)。

甲申乙酉泉中水命理

甲申(shen)乙酉泉中(zhong)水(shui)(shui)(shui)，金(jin)(jin)既臨官在申(shen)，帝旺在酉，旺則(ze)生(sheng)自以(yi)火(huo)(huo)①，然方(fang)生(sheng)之(zhi)際方(fang)量(liang)未興，故曰井泉水(shui)(shui)(shui)也(ye)。氣息在靜，過而(er)不竭，出而(er)不窮。注①．旺則(ze)生(sheng)自以(yi)火(huo)(huo)：此(ci)指水(shui)(shui)(shui)的(de)來源，五(wu)行(xing)論認(ren)為(wei)金(jin)(jin)生(sheng)水(shui)(shui)(shui)，金(jin)(jin)要變成水(shui)(shui)(shui)需要有火(huo)(huo)，就如金(jin)(jin)屬(shu)用火(huo)(huo)熔成水(shui)(shui)(shui)一樣。提示：有金(jin)(jin)則(ze)水(shui)(shui)(shui)源不斷，以(yi)砂(sha)中(zhong)、釵釧為(wei)上吉(ji)。遇水(shui)(shui)(shui)、遇木也(ye)吉(ji)。如有一人四柱(zhu)(zhu)，年(nian)時(shi)兩柱(zhu)(zhu)有水(shui)(shui)(shui)；日時(shi)兩柱(zhu)(zhu)有木，就叫〈水(shui)(shui)(shui)繞花堤(di)〉大(da)富大(da)貴。

甲申泉中水自生(sheng)之(zhi)水，其氣(qi)流行，宜有所歸，亦藉金生(sheng)，不忌眾(zhong)土，特嫌戊申，庚(geng)子(zi)之(zhi)土，五行要論云：甲申水自生(sheng)，含天真(zhen)學堂，得之(zhi)入局，主智識聰慧，妙(miao)用(yong)無窮。

乙酉泉中水自敗之水，假(jia)眾金以相之，蓋(gai)我氣既弱，藉母以育，忌己酉，己卯，戊申，庚子，辛(xin)丑之土，則夭(yao)折窮賤。

泉中水是什么意思？詳解甲申乙酉泉中水

泉(quan)(quan)(quan)(quan)中(zhong)(zhong)水(shui)(shui)是什(shen)么意思？泉(quan)(quan)(quan)(quan)中(zhong)(zhong)水(shui)(shui)是八(ba)(ba)字(zi)納音為(wei)水(shui)(shui)命(ming)中(zhong)(zhong)的(de)(de)一(yi)種，對于(yu)泉(quan)(quan)(quan)(quan)中(zhong)(zhong)水(shui)(shui)很多(duo)人比較關心的(de)(de)問(wen)題是：泉(quan)(quan)(quan)(quan)中(zhong)(zhong)水(shui)(shui)命(ming)好(hao)(hao)嗎。對于(yu)泉(quan)(quan)(quan)(quan)中(zhong)(zhong)水(shui)(shui)怎么樣這(zhe)個問(wen)題，有(you)關八(ba)(ba)字(zi)命(ming)理研(yan)究的(de)(de)專家表示，要看泉(quan)(quan)(quan)(quan)中(zhong)(zhong)水(shui)(shui)命(ming)的(de)(de)好(hao)(hao)壞(huai)(huai)要結合(he)八(ba)(ba)字(zi)排列(lie)組合(he)來看，并不能簡單的(de)(de)概括泉(quan)(quan)(quan)(quan)中(zhong)(zhong)水(shui)(shui)的(de)(de)好(hao)(hao)壞(huai)(huai)。在八(ba)(ba)字(zi)命(ming)理的(de)(de)古(gu)書籍中(zhong)(zhong)有(you)這(zhe)樣的(de)(de)一(yi)斷記載，是關于(yu)甲(jia)申(shen)乙酉泉(quan)(quan)(quan)(quan)中(zhong)(zhong)水(shui)(shui)的(de)(de)，其內容如下：

【原文】
泉(quan)中水(shui)者，寒泉(quan)清冽，取養不(bu)窮，八家鑿之(zhi)以(yi)同(tong)飲，萬民資之(zhi)以(yi)生活。此水(shui)生于金而出(chu)(chu)于木(mu)，故喜見(jian)(jian)(jian)金為(wei)福(fu)，沙(sha)中有(you)土，性與之(zhi)最(zui)(zui)宜，釵釧清秀次之(zhi)，蠟(la)金與釵金相沖(chong)，故不(bu)宜再(zai)見(jian)(jian)(jian)；劍鋒申酉(you)太旺，恐有(you)泛(fan)濫之(zhi)災(zai)；海金無取，乙(yi)丑為(wei)艮(gen)，山下(xia)出(chu)(chu)泉(quan)，亦(yi)吉(ji)(ji)(ji)。此非木(mu)不(bu)能出(chu)(chu)，誓之(zhi)桶論，故見(jian)(jian)(jian)木(mu)皆吉(ji)(ji)(ji)，如見(jian)(jian)(jian)平地、大(da)林(lin)，須(xu)假劍金削之(zhi)，方可取用(yong)；桑拓(tuo)、楊柳無用(yong)，松(song)柏則(ze)互換歸祿(lu)，此其最(zui)(zui)吉(ji)(ji)(ji)。諸(zhu)火(huo)陰陽(yang)互見(jian)(jian)(jian)則(ze)吉(ji)(ji)(ji)，戽(hu)靂名為(wei)入圣(sheng)，太陽(yang)號為(wei)顯照，二(er)火(huo)相見(jian)(jian)(jian)最(zui)(zui)吉(ji)(ji)(ji)，但不(bu)宜并有(you)則(ze)兇。諸(zhu)土路(lu)傍、沙(sha)中最(zui)(zui)吉(ji)(ji)(ji)，屋上有(you)天(tian)門(men)生水(shui)之(zhi)源，亦(yi)吉(ji)(ji)(ji)；城(cheng)頭(tou)、壁上與此水(shui)則(ze)無干(gan)涉；大(da)驛就位(wei)相克，水(shui)為(wei)土掩則(ze)井渫(xie)不(bu)食，須(xu)有(you)木(mu)去之(zhi)方可。水(shui)喜大(da)海，為(wei)引(yin)凡入圣(sheng)；天(tian)上、澗下(xia)、長流亦(yi)不(bu)為(wei)災(zai)；大(da)溪甲(jia)寅乙(yi)卯為(wei)吉(ji)(ji)(ji)，如甲(jia)申見(jian)(jian)(jian)乙(yi)酉(you)，乙(yi)酉(you)見(jian)(jian)(jian)甲(jia)申，官(guan)星(xing)互換，最(zui)(zui)吉(ji)(ji)(ji)；如二(er)水(shui)在年時，二(er)木(mu)在月日(ri)，謂之(zhi)水(shui)繞(rao)花堤，乃貴格也。

【白話提要】
這一段描述了(le)泉(quan)中(zhong)(zhong)(zhong)(zhong)(zhong)水(shui)(shui)(shui)的(de)屬性及(ji)其喜忌。泉(quan)中(zhong)(zhong)(zhong)(zhong)(zhong)水(shui)(shui)(shui)寒冷(leng)清冽，用(yong)(yong)之不(bu)(bu)(bu)(bu)竭，百姓(xing)賴此(ci)而生(sheng)(sheng)活。泉(quan)中(zhong)(zhong)(zhong)(zhong)(zhong)水(shui)(shui)(shui)生(sheng)(sheng)于金(jin)(jin)(jin)(jin)，但將其取出則(ze)需要(yao)木，所(suo)以此(ci)水(shui)(shui)(shui)見(jian)(jian)金(jin)(jin)(jin)(jin)為(wei)(wei)福，沙(sha)中(zhong)(zhong)(zhong)(zhong)(zhong)金(jin)(jin)(jin)(jin)之乙未(wei)的(de)未(wei)為(wei)(wei)土，與此(ci)水(shui)(shui)(shui)性情最(zui)合，釵釧金(jin)(jin)(jin)(jin)清秀，碰到(dao)它也(ye)是(shi)(shi)吉(ji)利的(de)，但是(shi)(shi)不(bu)(bu)(bu)(bu)能再見(jian)(jian)白蠟(la)金(jin)(jin)(jin)(jin)，因(yin)為(wei)(wei)二(er)(er)(er)者相(xiang)沖；劍(jian)鋒金(jin)(jin)(jin)(jin)有(you)(you)申(shen)(shen)酉金(jin)(jin)(jin)(jin)氣太(tai)旺，遇(yu)(yu)到(dao)了(le)反而有(you)(you)泛濫之災；見(jian)(jian)海(hai)中(zhong)(zhong)(zhong)(zhong)(zhong)金(jin)(jin)(jin)(jin)沒有(you)(you)用(yong)(yong)，但是(shi)(shi)遇(yu)(yu)海(hai)中(zhong)(zhong)(zhong)(zhong)(zhong)金(jin)(jin)(jin)(jin)之乙丑卻(que)吉(ji)，因(yin)為(wei)(wei)乙丑為(wei)(wei)山(shan)，山(shan)下(xia)涌泉(quan)。此(ci)水(shui)(shui)(shui)要(yao)經木器才(cai)能取出，所(suo)以見(jian)(jian)木都吉(ji)，如果(guo)見(jian)(jian)平地、大林木，則(ze)必須有(you)(you)劍(jian)金(jin)(jin)(jin)(jin)砍削才(cai)算有(you)(you)用(yong)(yong)；遇(yu)(yu)桑柘、楊柳木都沒用(yong)(yong)；見(jian)(jian)松柏木最(zui)吉(ji)，因(yin)為(wei)(wei)甲(jia)祿(lu)在(zai)寅，乙祿(lu)在(zai)卯(mao)(mao)；庚祿(lu)居中(zhong)(zhong)(zhong)(zhong)(zhong)，辛祿(lu)居酉，這是(shi)(shi)互(hu)換歸(gui)祿(lu)，妙不(bu)(bu)(bu)(bu)可言(yan)。此(ci)水(shui)(shui)(shui)與諸火只有(you)(you)是(shi)(shi)陰陽(yang)互(hu)見(jian)(jian)才(cai)吉(ji)利，逢霹靂、天(tian)上二(er)(er)(er)火最(zui)吉(ji)，但是(shi)(shi)要(yao)注意二(er)(er)(er)者不(bu)(bu)(bu)(bu)能重(zhong)見(jian)(jian)，否則(ze)主兇。見(jian)(jian)路旁、沙(sha)中(zhong)(zhong)(zhong)(zhong)(zhong)二(er)(er)(er)土最(zui)吉(ji)，屋(wu)上土之戌亥(hai)為(wei)(wei)天(tian)門生(sheng)(sheng)水(shui)(shui)(shui)之處，碰到(dao)了(le)也(ye)主吉(ji)，見(jian)(jian)城頭、壁上二(er)(er)(er)土沒有(you)(you)什么用(yong)(yong)；若遇(yu)(yu)到(dao)大驛土，則(ze)申(shen)(shen)酉就位相(xiang)克，井泉(quan)被土掩埋(mai)，這時需命中(zhong)(zhong)(zhong)(zhong)(zhong)有(you)(you)木克制此(ci)土才(cai)行。喜見(jian)(jian)大海(hai)水(shui)(shui)(shui)，因(yin)為(wei)(wei)泉(quan)水(shui)(shui)(shui)終歸(gui)要(yao)奔向大海(hai)；逢天(tian)上、澗(jian)下(xia)、流(liu)三水(shui)(shui)(shui)不(bu)(bu)(bu)(bu)會有(you)(you)什么災禍，逢甲(jia)寅乙卯(mao)(mao)大溪水(shui)(shui)(shui)也(ye)吉(ji)，見(jian)(jian)同類，則(ze)甲(jia)申(shen)(shen)見(jian)(jian)乙酉、乙酉見(jian)(jian)甲(jia)申(shen)(shen)為(wei)(wei)官(guan)星互(hu)換（陽(yang)克陽(yang)、陰克陰為(wei)(wei)偏官(guan)，例(li)如申(shen)(shen)金(jin)(jin)(jin)(jin)克甲(jia)木），最(zui)為(wei)(wei)吉(ji)利；如果(guo)命局年、時二(er)(er)(er)柱有(you)(you)二(er)(er)(er)水(shui)(shui)(shui)，月、日二(er)(er)(er)柱有(you)(you)二(er)(er)(er)木，這就叫水(shui)(shui)(shui)繞花堤，是(shi)(shi)貴格。

以(yi)上(shang)是泉(quan)(quan)中水(shui)中甲申乙(yi)酉泉(quan)(quan)中水(shui)的具體內(nei)(nei)容，如您想知(zhi)道自己八字納音為何種命(ming)局(ju)，只需請專業(ye)算八字者(zhe)詳批八字即(ji)可，若您還想了解更多關于水(shui)命(ming)的內(nei)(nei)容，請在內(nei)(nei)進行查找(zhao)。

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