八字(zi)正財(cai)(cai)的喜忌與正財(cai)(cai)財(cai)(cai)富及判斷正財(cai)(cai)性格
如(ru)何根據(ju)正財(cai)星(xing)判斷性格?
正(zheng)財星在(zai)月令的(de)位置,或有(you)根的(de)正(zheng)財星在(zai)年(nian)干(gan)、月干(gan)位置的(de)人(ren)(ren)(ren),是個愛打抱(bao)不(bu)平(ping)的(de)正(zheng)義漢(han),為(wei)人(ren)(ren)(ren)誠實又(you)富(fu)責任(ren)感(gan),是個值(zhi)得信賴的(de)人(ren)(ren)(ren)。此類(lei)人(ren)(ren)(ren)與偏(pian)財不(bu)同(tong),不(bu)善(shan)于辭令,乍看之(zhi)下似乎(hu)神秘而又(you)難于琢磨(mo),但一旦(dan)成為(wei)知(zhi)己,沒(mei)有(you)人(ren)(ren)(ren)會(hui)比他(ta)更值(zhi)得信任(ren)。
這(zhe)種類型(xing)的(de)人(ren)(ren)做(zuo)事(shi)腳踏實(shi)地(di)而(er)不(bu)虛偽狡(jiao)詐,因而(er)日子一久便(bian)能得(de)到(dao)他人(ren)(ren)的(de)信任(ren),但(dan)因不(bu)善(shan)于在人(ren)(ren)前發揮辯才或耍噱頭,所以不(bu)適合充任(ren)得(de)風氣之先的(de)政治家,或需要看人(ren)(ren)臉色行事(shi)的(de)商(shang)人(ren)(ren)。
這種人待人處(chu)事都忠(zhong)于自己的良心,也(ye)固(gu)執(zhi)己見,堅守(shou)節(jie)操(cao),不會做表面(mian)功夫(fu),不善(shan)交(jiao)際(ji),但忠(zhong)于自己的家庭,是個忠(zhong)厚老實(shi)的標準丈夫(fu)。
同(tong)時個性節(jie)儉(jian),喜(xi)歡儲蓄,若(ruo)又與十二運(yun)星的墓一起出現,這種傾向會更強(qiang),以致被人(ren)認為吝嗇。
與偏財一(yi)(yi)樣(yang),有根(gen)的(de)(de)(de)正財星在年干(gan)、月干(gan)的(de)(de)(de)位(wei)置,暗示母親(qin)大多數是性(xing)格(ge)比父親(qin)強(qiang)的(de)(de)(de)女中丈夫,男性(xing)的(de)(de)(de)話(hua),會(hui)同與母親(qin)一(yi)(yi)樣(yang)性(xing)格(ge)剛強(qiang)又能干(gan)的(de)(de)(de)女性(xing)結婚。
正(zheng)財星在日干(gan)強的(de)時(shi)候,會產生大吉星的(de)作用(yong),能得(de)到(dao)為數不(bu)(bu)少的(de)財富,日干(gan)弱的(de)話(hua),暗示著運勢不(bu)(bu)佳,貧困以終。
一般說來,正財星(xing)不管在男(nan)或在女性(xing)命式中(zhong),都是以財運星(xing)的(de)作(zuo)用而(er)為吉星(xing),但女性(xing)在婚后會受到男(nan)性(xing)的(de)影響(xiang),所以吉的(de)作(zuo)用稍遜于男(nan)性(xing)。
從(cong)八字看正財的喜(xi)忌,正財根深財富多(duo)?
正財(cai)(cai)(cai)(cai)喜忌(ji)分析,《子平真詮》認為(wei)(wei)(wei),凡取正財(cai)(cai)(cai)(cai)為(wei)(wei)(wei)用(yong)者(zhe)(zhe),財(cai)(cai)(cai)(cai)星(xing)(xing)(xing)(xing)必(bi)要根深,以(yi)(yi)透出一(yi)位者(zhe)(zhe)為(wei)(wei)(wei)佳(jia),但不能(neng)多透,亦(yi)不能(neng)偏正雜出,此者(zhe)(zhe)謂(wei)之太露(lu)。但四柱(zhu)見(jian)(jian)日主健旺,財(cai)(cai)(cai)(cai)能(neng)生官(guan)(guan)(guan)(guan),則(ze)不忌(ji)太露(lu)。如(ru)原文所列葛參(can)政命造(zao),壬申、壬子、戊(wu)(wu)午、乙卯,戊(wu)(wu)土生于子月(yue),癸水當權,又見(jian)(jian)子申會水,干頭(tou)二(er)壬并透,實(shi)為(wei)(wei)(wei)對星(xing)(xing)(xing)(xing)太霉。壬水能(neng)生乙木官(guan)(guan)(guan)(guan)星(xing)(xing)(xing)(xing),日主戊(wu)(wu)土,身(shen)旺坐印,以(yi)(yi)正財(cai)(cai)(cai)(cai)生官(guan)(guan)(guan)(guan),有(you)官(guan)(guan)(guan)(guan)護財(cai)(cai)(cai)(cai),財(cai)(cai)(cai)(cai)官(guan)(guan)(guan)(guan)皆得為(wei)(wei)(wei)用(yong),所以(yi)(yi)不忌(ji)比劫。八字命理亦(yi)同事理,四柱(zhu)有(you)官(guan)(guan)(guan)(guan)星(xing)(xing)(xing)(xing)護衛,則(ze)不怕(pa)劫財(cai)(cai)(cai)(cai)劫奪,就如(ru)國家銀庫(ku),有(you)官(guan)(guan)(guan)(guan)府派人(ren)長期(qi)守(shou)護,即使落(luo)白(bai),也無人(ren)敢去(qu)盜竊搶劫一(yi)樣(yang)。但若(ruo)無官(guan)(guan)(guan)(guan)殺以(yi)(yi)護衛,財(cai)(cai)(cai)(cai)星(xing)(xing)(xing)(xing)太落(luo),則(ze)怕(pa)劫財(cai)(cai)(cai)(cai)分奪,如(ru)人(ren)錢(qian)財(cai)(cai)(cai)(cai)寡白(bai),就會招來(lai)強盜小偷之類,劫人(ren)錢(qian)時(shi)。所以(yi)(yi)財(cai)(cai)(cai)(cai)喜藏,不喜露(lu)。如(ru)若(ruo)財(cai)(cai)(cai)(cai)星(xing)(xing)(xing)(xing)雖(sui)透,但不得月(yue)令氣勢,亦(yi)無根系,所謂(wei)浮對者(zhe)(zhe),因時(shi)星(xing)(xing)(xing)(xing)自身(shen)無氣,無所作為(wei)(wei)(wei),則(ze)不足為(wei)(wei)(wei)用(yong)。
正(zheng)財根(gen)(gen)深者,地(di)(di)支根(gen)(gen)重(zhong)之(zhi)謂(wei)也,如以庚金(jin)為(wei)對(dui),地(di)(di)支見(jian)申(shen)酉(you),即(ji)為(wei)根(gen)(gen)深;獨清(qing)者,天干(gan)(gan)透出(chu)一位之(zhi)謂(wei)也,如以甲乙木為(wei)對(dui),地(di)(di)支有寅,天干(gan)(gan)或透甲奮或透乙,見(jian)一位者為(wei)清(qing);虛寡者,天干(gan)(gan)之(zhi)財,地(di)(di)支無(wu)根(gen)(gen)之(zhi)謂(wei)也,如以庚金(jin)為(wei)財,而見(jian)庚寅,自坐絕地(di)(di),地(di)(di)支再別無(wu)申(shen)酉(you)辰五之(zhi)類;太(tai)露(lu)者,天干(gan)(gan)對(dui)星,透出(chu)太(tai)多之(zhi)謂(wei)也,如以水為(wei)對(dui),而天干(gan)(gan)壬(ren)癸多透之(zhi)類。
徐(xu)樂吾(wu)還認(ren)為(wei)(wei)(wei)(wei),子平的命理學術,以(yi)(yi)(yi)月令(ling)(ling)提綱(gang)為(wei)(wei)(wei)(wei)重,如月令(ling)(ling)正財(cai)(cai)(cai)(cai)星乘(cheng)令(ling)(ling),所以(yi)(yi)(yi)歸(gui)入財(cai)(cai)(cai)(cai)格(ge)之(zhi)類。然財(cai)(cai)(cai)(cai)星一般不(bu)(bu)(bu)單(dan)獨為(wei)(wei)(wei)(wei)用(yong)(yong),或(huo)用(yong)(yong)對(dui)(dui)生(sheng)(sheng)官(guan)(guan),或(huo)用(yong)(yong)財(cai)(cai)(cai)(cai)佩印,或(huo)以(yi)(yi)(yi)食傷生(sheng)(sheng)對(dui)(dui),只有(you)(you)財(cai)(cai)(cai)(cai)與其(qi)它(ta)官(guan)(guan)印食傷配(pei)合,才能起到應有(you)(you)的作用(yong)(yong)。但徐(xu)樂吾(wu)說凡此類,實非以(yi)(yi)(yi)財(cai)(cai)(cai)(cai)為(wei)(wei)(wei)(wei)用(yong)(yong),而是(shi)以(yi)(yi)(yi)財(cai)(cai)(cai)(cai)為(wei)(wei)(wei)(wei)喜神,筆者不(bu)(bu)(bu)敢茍同。但凡以(yi)(yi)(yi)月令(ling)(ling)取(qu)格(ge),即以(yi)(yi)(yi)月令(ling)(ling)之(zhi)神為(wei)(wei)(wei)(wei)用(yong)(yong),其(qi)它(ta)配(pei)合之(zhi)神皆(jie)為(wei)(wei)(wei)(wei)喜神。如正財(cai)(cai)(cai)(cai)來(lai)生(sheng)(sheng)官(guan)(guan),則(ze)(ze)以(yi)(yi)(yi)財(cai)(cai)(cai)(cai)為(wei)(wei)(wei)(wei)用(yong)(yong)神,官(guan)(guan)為(wei)(wei)(wei)(wei)喜神;用(yong)(yong)食傷生(sheng)(sheng)對(dui)(dui),亦(yi)應以(yi)(yi)(yi)對(dui)(dui)為(wei)(wei)(wei)(wei)用(yong)(yong)神,食傷為(wei)(wei)(wei)(wei)喜神。而用(yong)(yong)食傷生(sheng)(sheng)財(cai)(cai)(cai)(cai)者,亦(yi)不(bu)(bu)(bu)忌(ji)比劫,因有(you)(you)食傷能化(hua)劫,轉而生(sheng)(sheng)對(dui)(dui)。對(dui)(dui)星雖不(bu)(bu)(bu)單(dan)用(yong)(yong),但格(ge)局(ju)千變萬化(hua),亦(yi)有(you)(you)單(dan)用(yong)(yong)者,如戊午(wu)、癸(gui)亥(hai)、戊午(wu)、癸(gui)亥(hai),又稱(cheng)為(wei)(wei)(wei)(wei)鳳夙雙(shuang)飛格(ge),或(huo)兩形成系格(ge),若單(dan)以(yi)(yi)(yi)對(dui)(dui)星為(wei)(wei)(wei)(wei)用(yong)(yong),則(ze)(ze)不(bu)(bu)(bu)可見比劫,若見比劫則(ze)(ze)爭(zheng)財(cai)(cai)(cai)(cai),禍患(huan)亦(yi)不(bu)(bu)(bu)可免。以(yi)(yi)(yi)上(shang)就(jiu)是(shi)正財(cai)(cai)(cai)(cai)根(gen)深財(cai)(cai)(cai)(cai)富多解釋(shi)。
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