萬育吾的《三命通會》十二地支遇傷官、七殺根(gen)據明代萬育吾的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)《三命通會》中十二地(di)(di)(di)支遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)、七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)內容。總結出如(ru)(ru)(ru)下(xia)(xia)具體方(fang)(fang)(fang)(fang)(fang)法:1.子遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)子為(wei)(wei)(wei)(wei)坎卦(gua)(gua),屬(shu)(shu)下(xia)(xia)部(bu)(bu)(bu)(bu)(bu)(bu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)位(wei)(wei)(wei)置(zhi)(zhi),如(ru)(ru)(ru)泌(mi)尿和(he)(he)(he)生殖系統、會陰(yin)部(bu)(bu)(bu)(bu)(bu)(bu)等(deng)。遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)、七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)重(zhong)而(er)相刑(xing)者(zhe)(zhe),多(duo)有(you)(you)(you)(you)下(xia)(xia)部(bu)(bu)(bu)(bu)(bu)(bu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。也有(you)(you)(you)(you)人(ren)(ren)認(ren)為(wei)(wei)(wei)(wei)其病(bing)(bing)(bing)(bing)(bing)與(yu)血(xue)液、汗、唾(tuo)液等(deng)液體有(you)(you)(you)(you)關(guan)。2.丑遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)丑為(wei)(wei)(wei)(wei)艮卦(gua)(gua),屬(shu)(shu)下(xia)(xia)部(bu)(bu)(bu)(bu)(bu)(bu)偏(pian)(pian)左(zuo)(zuo)(zuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)位(wei)(wei)(wei)置(zhi)(zhi),如(ru)(ru)(ru)左(zuo)(zuo)(zuo)下(xia)(xia)肢(zhi)、左(zuo)(zuo)(zuo)腳(jiao),亦(yi)主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)脾(pi)、胃(wei)(wei)。遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)、七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)旺(wang)者(zhe)(zhe),易有(you)(you)(you)(you)病(bing)(bing)(bing)(bing)(bing)瘟。如(ru)(ru)(ru)上(shang)下(xia)(xia)克(ke)(ke)戰,五(wu)(wu)行無救助(zhu),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)身(shen)體不(bu)完(wan),頭面(mian)(mian)(mian)殘傷(shang)(shang)(shang)。有(you)(you)(you)(you)人(ren)(ren)認(ren)為(wei)(wei)(wei)(wei)帶(dai)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)重(zhong)者(zhe)(zhe),丑偏(pian)(pian)癸,故多(duo)少(shao)帶(dai)有(you)(you)(you)(you)。腎臟方(fang)(fang)(fang)(fang)(fang)面(mian)(mian)(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。3.寅(yin)遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)寅(yin)為(wei)(wei)(wei)(wei)艮卦(gua)(gua),屬(shu)(shu)東,為(wei)(wei)(wei)(wei)鬼門(men),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)中、左(zuo)(zuo)(zuo)部(bu)(bu)(bu)(bu)(bu)(bu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)位(wei)(wei)(wei)置(zhi)(zhi),如(ru)(ru)(ru)左(zuo)(zuo)(zuo)腿、左(zuo)(zuo)(zuo)手指(zhi)以(yi)及(ji)(ji)脾(pi)、胃(wei)(wei)、肺(fei)、背(bei)脊(ji)、關(guan)節等(deng)。其病(bing)(bing)(bing)(bing)(bing)多(duo)主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)脾(pi)胃(wei)(wei)、面(mian)(mian)(mian)色(se)萎黃(huang)之(zhi)(zhi)疾(ji)(ji)。因(yin)(yin)寅(yin)偏(pian)(pian)甲,故有(you)(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)認(ren)為(wei)(wei)(wei)(wei)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)為(wei)(wei)(wei)(wei)重(zhong)時(shi),多(duo)帶(dai)有(you)(you)(you)(you)膽方(fang)(fang)(fang)(fang)(fang)面(mian)(mian)(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。4.卯(mao)遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)卯(mao)為(wei)(wei)(wei)(wei)震(zhen)卦(gua)(gua),屬(shu)(shu)東,為(wei)(wei)(wei)(wei)雷門(men),系陽明經,配身(shen)體中、左(zuo)(zuo)(zuo)部(bu)(bu)(bu)(bu)(bu)(bu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)位(wei)(wei)(wei)置(zhi)(zhi),如(ru)(ru)(ru)左(zuo)(zuo)(zuo)肢(zhi)體、胃(wei)(wei)、腳(jiao)、左(zuo)(zuo)(zuo)肋(lei)、大(da)腸(chang)等(deng)。最忌子卯(mao)相刑(xing)。另(ling)(ling)外(wai),如(ru)(ru)(ru)第五(wu)(wu)固(gu)(gu)定(ding)編碼(ma)(ma)(ma)區的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)天干(gan)(gan)(gan)為(wei)(wei)(wei)(wei)戊己之(zhi)(zhi)人(ren)(ren),還(huan)易有(you)(you)(you)(you)下(xia)(xia)部(bu)(bu)(bu)(bu)(bu)(bu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。5.辰遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)辰為(wei)(wei)(wei)(wei)巽(xun)卦(gua)(gua),為(wei)(wei)(wei)(wei)沼澤,有(you)(you)(you)(you)振動(dong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)意思,方(fang)(fang)(fang)(fang)(fang)位(wei)(wei)(wei)屬(shu)(shu)東。辰月帶(dai)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)少(shao)年多(duo)驚(jing)疾(ji)(ji),輕者(zhe)(zhe)主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)驚(jing)脾(pi)胃(wei)(wei),重(zhong)者(zhe)(zhe),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)足病(bing)(bing)(bing)(bing)(bing)。如(ru)(ru)(ru)丁日(ri)(ri)辰月的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)驚(jing)懼(ju)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)(如(ru)(ru)(ru)歇斯底(di)里等(deng))。6.巳(si)遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)巳(si)為(wei)(wei)(wei)(wei)巽(xun)卦(gua)(gua),屬(shu)(shu)東南(nan)(nan)偏(pian)(pian)南(nan)(nan),為(wei)(wei)(wei)(wei)風(feng)門(men),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)肝、脾(pi)、左(zuo)(zuo)(zuo)肩(jian)(jian)等(deng)部(bu)(bu)(bu)(bu)(bu)(bu)位(wei)(wei)(wei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing),如(ru)(ru)(ru)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)、七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)重(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)話,主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)婦女血(xue)氣不(bu)調、勞疾(ji)(ji)。巳(si)偏(pian)(pian)丙(bing),所以(yi)多(duo)少(shao)帶(dai)有(you)(you)(you)(you)腸(chang)方(fang)(fang)(fang)(fang)(fang)面(mian)(mian)(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。乙(yi)日(ri)(ri)巳(si)月時(shi),庚(geng)日(ri)(ri)巳(si)月時(shi),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)肝病(bing)(bing)(bing)(bing)(bing),暈眩,貧血(xue)方(fang)(fang)(fang)(fang)(fang)面(mian)(mian)(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。7.午(wu)(wu)遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)午(wu)(wu)為(wei)(wei)(wei)(wei)離卦(gua)(gua),屬(shu)(shu)南(nan)(nan),配眼目、頭面(mian)(mian)(mian)部(bu)(bu)(bu)(bu)(bu)(bu)。傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)、七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)重(zhong)時(shi),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)失明、頭風(feng)、頭痛、暈眩之(zhi)(zhi)癥。午(wu)(wu)統丙(bing)丁,故又與(yu)心臟、小腸(chang)、血(xue)壓方(fang)(fang)(fang)(fang)(fang)面(mian)(mian)(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)有(you)(you)(you)(you)關(guan)。8.未(wei)(wei)遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)未(wei)(wei)為(wei)(wei)(wei)(wei)坤(kun)卦(gua)(gua),屬(shu)(shu)西(xi)(xi)南(nan)(nan)偏(pian)(pian)南(nan)(nan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)位(wei)(wei)(wei)置(zhi)(zhi),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)腹部(bu)(bu)(bu)(bu)(bu)(bu)、脾(pi)胃(wei)(wei)之(zhi)(zhi)疾(ji)(ji)。遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)、七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)旺(wang)者(zhe)(zhe),易有(you)(you)(you)(you)與(yu)“丑”相似的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)病(bing)(bing)(bing)(bing)(bing)癥。有(you)(you)(you)(you)人(ren)(ren)認(ren)為(wei)(wei)(wei)(wei),未(wei)(wei)與(yu)脾(pi)胃(wei)(wei)、右肩(jian)(jian)、三焦、淋巴、汗腺、輸精管(guan)、交感神(shen)經、支氣管(guan)方(fang)(fang)(fang)(fang)(fang)面(mian)(mian)(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)有(you)(you)(you)(you)關(guan)。9.申遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)申為(wei)(wei)(wei)(wei)坤(kun)卦(gua)(gua),屬(shu)(shu)西(xi)(xi)南(nan)(nan)偏(pian)(pian)西(xi)(xi),為(wei)(wei)(wei)(wei)眾陰(yin)。傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)、七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)重(zhong)時(shi),主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)腰、腳(jiao)、筋骨、右側肢(zhi)體及(ji)(ji)大(da)腸(chang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)傷(shang)(shang)(shang)盡者(zhe)(zhe),不(bu)在此(ci)論(lun)(lun)(lun)。10.酉(you)遏傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)酉(you)為(wei)(wei)(wei)(wei)兌卦(gua)(gua),屬(shu)(shu)西(xi)(xi),配口齒、右肋(lei)、肺(fei)部(bu)(bu)(bu)(bu)(bu)(bu)。酉(you)遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)、七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha),多(duo)主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)口齒不(bu)完(wan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。因(yin)(yin)酉(you)又為(wei)(wei)(wei)(wei)咸池,故也含(han)有(you)(you)(you)(you)性(xing)病(bing)(bing)(bing)(bing)(bing)之(zhi)(zhi)意。11.戌遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)戌為(wei)(wei)(wei)(wei)乾卦(gua)(gua),為(wei)(wei)(wei)(wei)火(huo)庫(ku),屬(shu)(shu)偏(pian)(pian)西(xi)(xi)北偏(pian)(pian)西(xi)(xi),配下(xia)(xia)部(bu)(bu)(bu)(bu)(bu)(bu)、泌(mi)尿和(he)(he)(he)生殖系統、子宮、右下(xia)(xia)肢(zhi)。戌遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha),臨(lin)床(chuang)多(duo)見下(xia)(xia)血(xue)、痔漏等(deng)方(fang)(fang)(fang)(fang)(fang)面(mian)(mian)(mian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。12.亥(hai)(hai)遇(yu)(yu)(yu)(yu)(yu)(yu)傷(shang)(shang)(shang)官(guan)(guan)(guan)(guan)(guan)和(he)(he)(he)七(qi)(qi)(qi)(qi)殺(sha)(sha)(sha)(sha)(sha)亥(hai)(hai)處于乾卦(gua)(gua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)位(wei)(wei)(wei)置(zhi)(zhi),故亥(hai)(hai)為(wei)(wei)(wei)(wei)乾卦(gua)(gua),為(wei)(wei)(wei)(wei)天門(men),屬(shu)(shu)西(xi)(xi)北偏(pian)(pian)北,配頭部(bu)(bu)(bu)(bu)(bu)(bu)、右腳(jiao)、腎經、耳液(司聽覺(jue))。如(ru)(ru)(ru)第五(wu)(wu)固(gu)(gu)定(ding)編碼(ma)(ma)(ma)區為(wei)(wei)(wei)(wei)15號(hao)干(gan)(gan)(gan)支基因(yin)(yin)辛(xin)(xin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren),在第六、第八固(gu)(gu)定(ding)編碼(ma)(ma)(ma)區有(you)(you)(you)(you)22號(hao)干(gan)(gan)(gan)支基因(yin)(yin)(辛(xin)(xin)亥(hai)(hai)日(ri)(ri)及(ji)(ji)辛(xin)(xin)日(ri)(ri)己亥(hai)(hai)時(shi))。亥(hai)(hai)又屬(shu)(shu)‘腎,腎通耳,此(ci)為(wei)(wei)(wei)(wei)丙(bing)火(huo)遭(zao)水之(zhi)(zhi)克(ke)(ke),故多(duo)主(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)盲聾。另(ling)(ling)外(wai),丙(bing)日(ri)(ri)己亥(hai)(hai)時(shi),亦(yi)同樣有(you)(you)(you)(you)盲聾的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)可能(neng)。值得(de)再次提醒的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi),從(cong)固(gu)(gu)定(ding)編碼(ma)(ma)(ma)區干(gan)(gan)(gan)支組合結構中看疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)發(fa)(fa)生的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)時(shi)間和(he)(he)(he)部(bu)(bu)(bu)(bu)(bu)(bu)位(wei)(wei)(wei)是(shi)有(you)(you)(you)(you)多(duo)種(zhong)(zhong)(zhong)方(fang)(fang)(fang)(fang)(fang)法的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。上(shang)述這種(zhong)(zhong)(zhong)天干(gan)(gan)(gan)沖克(ke)(ke)與(yu)傷(shang)(shang)(shang)、病(bing)(bing)(bing)(bing)(bing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)時(shi)間和(he)(he)(he)部(bu)(bu)(bu)(bu)(bu)(bu)位(wei)(wei)(wei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)方(fang)(fang)(fang)(fang)(fang)法,因(yin)(yin)只講(jiang)天于沖克(ke)(ke)而(er)不(bu)論(lun)(lun)(lun)地(di)(di)(di)支的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)刑(xing)、沖、破、害(hai),是(shi)其不(bu)足之(zhi)(zhi)處。實際上(shang),不(bu)獨(du)天干(gan)(gan)(gan)沖、克(ke)(ke)如(ru)(ru)(ru)此(ci),在地(di)(di)(di)支出現刑(xing)、沖、破、害(hai)等(deng)情況時(shi),也有(you)(you)(you)(you)可能(neng)發(fa)(fa)生外(wai)傷(shang)(shang)(shang)或(huo)者(zhe)(zhe)其他的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)疾(ji)(ji)病(bing)(bing)(bing)(bing)(bing)。當然,不(bu)論(lun)(lun)(lun)是(shi)哪(na)一種(zhong)(zhong)(zhong)方(fang)(fang)(fang)(fang)(fang)法,這種(zhong)(zhong)(zhong)固(gu)(gu)定(ding)編碼(ma)(ma)(ma)區干(gan)(gan)(gan)支組合結構與(yu)人(ren)(ren)體傷(shang)(shang)(shang)、病(bing)(bing)(bing)(bing)(bing)時(shi)間和(he)(he)(he)部(bu)(bu)(bu)(bu)(bu)(bu)位(wei)(wei)(wei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)對(dui)應關(guan)系并非(fei)是(shi)絕對(dui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。因(yin)(yin)此(ci),當在臨(lin)床(chuang)應用時(shi),除了必須掌握一定(ding)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)理論(lun)(lun)(lun)基礎和(he)(he)(he)技術方(fang)(fang)(fang)(fang)(fang)法之(zhi)(zhi)外(wai),還(huan)要注(zhu)意靈活使用,不(bu)宜死板。
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《》 為明朝進(jin)士萬民英,
足(zu)本《》共(gong)十(shi)二卷(juan)清朝編四(si)庫將(jiang)其(qi)著作《》《星學大成》收錄,給予了高度(du)的(de)(de)評價。此(ci)書(shu)共(gong)十(shi)二卷(juan),前九卷(juan)分列了十(shi)天干,每天干以日(ri)為(wei)(wei)主(zhu),以月(yue)為(wei)(wei)核心時(shi)為(wei)(wei)輔,定人吉兇,后三(san)卷(juan)記(ji)載了大量的(de)(de)平古(gu)歌賦極具實際操作指導意義。該書(shu)在歷史上擁有非常高的(de)(de)地(di)位,是漢族傳(chuan)統命理學習者不可不看的(de)(de)一本書(shu)。在內(nei)(nei)容(rong)(rong)完整(zheng)上古(gu)本里要數文淵閣《四(si)庫》中收錄的(de)(de)內(nei)(nei)容(rong)(rong)最全,現代本的(de)(de)要數增廣校(xiao)正版《》內(nei)(nei)容(rong)(rong)最全。
該(gai)(gai)書(shu)總結了(le)八字推(tui)命(ming)(ming)術二(er)百多年發展的(de)(de)(de)(de)(de)(de)(de)歷(li)(li)史,擷取其中的(de)(de)(de)(de)(de)(de)(de)精華(hua),摒棄了(le)一(yi)些繁瑣(suo)無稽的(de)(de)(de)(de)(de)(de)(de)說法,使(shi)八字推(tui)命(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)體(ti)系(xi)更加完備,八字推(tui)命(ming)(ming)術至(zhi)此達到理(li)(li)論的(de)(de)(de)(de)(de)(de)(de)巔峰。《》的(de)(de)(de)(de)(de)(de)(de)體(ti)系(xi)和(he)(he)構成(cheng)上以(yi)(yi)正宗古命(ming)(ming)法和(he)(he)財(cai)官格(ge)局命(ming)(ming)法為(wei)主,是空前(qian)絕后的(de)(de)(de)(de)(de)(de)(de)八字命(ming)(ming)理(li)(li)學(xue)的(de)(de)(de)(de)(de)(de)(de)集大(da)成(cheng)之(zhi)作。萬氏在多年的(de)(de)(de)(de)(de)(de)(de)實踐(jian)中發現無論十(shi)神(shen)、格(ge)局、神(shen)煞、納音論命(ming)(ming),都有其道理(li)(li)和(he)(he)應驗性,關鍵是能(neng)否掌握各自的(de)(de)(de)(de)(de)(de)(de)精髓和(he)(he)運用(yong),所以(yi)(yi)他作為(wei)一(yi)個歷(li)(li)史的(de)(de)(de)(de)(de)(de)(de)傳承者繼(ji)承了(le)先賢的(de)(de)(de)(de)(de)(de)(de)經(jing)典論命(ming)(ming)法。共十(shi)二(er)卷,后三(san)卷收錄(lu)了(le)很(hen)多經(jing)典賦文(wen)使(shi)之(zhi)得以(yi)(yi)廣泛(fan)流傳。該(gai)(gai)書(shu)和(he)(he)《淵海子平(ping)》、《星(xing)平(ping)會海》、《御定子平(ping)》、《子平(ping)真詮》并稱為(wei)傳統命(ming)(ming)學(xue)名(ming)著。是傳統命(ming)(ming)學(xue)之(zhi)正脈(mo),而非當今(jin)所流行(xing)的(de)(de)(de)(de)(de)(de)(de)以(yi)(yi)任鐵樵《滴(di)天(tian)髓》,余春臺《窮通寶(bao)鑒(jian)》為(wei)理(li)(li)論的(de)(de)(de)(de)(de)(de)(de)五(wu)行(xing)強(qiang)弱旺衰(shuai)平(ping)衡調候扶抑(yi)倫命(ming)(ming)體(ti)系(xi)。很(hen)多學(xue)者用(yong)《滴(di)天(tian)髓》《窮通寶(bao)鑒(jian)》的(de)(de)(de)(de)(de)(de)(de)理(li)(li)論去理(li)(li)解和(he)(he)白話注解《》是偏離命(ming)(ming)學(xue)正路的(de)(de)(de)(de)(de)(de)(de)。
《四庫總目提要》中的介(jie)紹
不(bu)(bu)著撰人(ren)名氏。卷(juan)首(shou)但題(ti)曰育(yu)吾山(shan)人(ren)。《明(ming)史·藝文(wen)(wen)志(zhi)(zhi)》有(you)萬民(min)育(yu)《會通(tong)》十(shi)二(er)卷(juan),與(yu)(yu)此(ci)本(ben)卷(juan)數(shu)相合,惟(wei)以(yi)作會通(tong),為(wei)(wei)稍異(yi),考世(shi)所傳(chuan)《星(xing)學大(da)(da)(da)成》一(yi)書,為(wei)(wei)萬民(min)英(ying)所撰。英(ying)字(zi)育(yu)吾,與(yu)(yu)此(ci)本(ben)所題(ti)合,當(dang)亦出民(min)英(ying)之(zhi)(zhi)(zhi)(zhi)手。《藝文(wen)(wen)志(zhi)(zhi)》蓋誤以(yi)民(min)英(ying)為(wei)(wei)民(min)育(yu),又二(er)字(zi)傳(chuan)寫互倒(dao)耳。自明(ming)以(yi)來談星(xing)命者(zhe),皆(jie)以(yi)此(ci)本(ben)為(wei)(wei)總匯,幾于(yu)家(jia)有(you)其(qi)書。中(zhong)間所載仕宦八字(zi),往往及明(ming)季之(zhi)(zhi)(zhi)(zhi)人(ren),蓋后來坊(fang)刻所攙入,已(yi)非其(qi)舊。然其(qi)闡發子平之(zhi)(zhi)(zhi)(zhi)遺法,于(yu)官(guan)印財祿食傷之(zhi)(zhi)(zhi)(zhi)名義,用神(shen)之(zhi)(zhi)(zhi)(zhi)輕(qing)重,煞所系(xi)之(zhi)(zhi)(zhi)(zhi)吉兇,皆(jie)能采(cai)撮群言(yan),得(de)其(qi)精要,故(gu)為(wei)(wei)術家(jia)所恒用,要有(you)未(wei)可(ke)遽廢者(zhe)。至其(qi)立論多(duo)取正(zheng)(zheng)官(guan)正(zheng)(zheng)印正(zheng)(zheng)財,而(er)不(bu)(bu)知(zhi)偏(pian)官(guan)偏(pian)印偏(pian)財亦能得(de)力。知(zhi)食神(shen)之(zhi)(zhi)(zhi)(zhi)能吐秀,而(er)不(bu)(bu)知(zhi)傷官(guan)之(zhi)(zhi)(zhi)(zhi)亦可(ke)出奇,是則(ze)其(qi)偏(pian)執之(zhi)(zhi)(zhi)(zhi)見,未(wei)為(wei)(wei)圓徹。且胎元等論,施(shi)之(zhi)(zhi)(zhi)(zhi)今日,亦多(duo)有(you)不(bu)(bu)驗(yan)。言(yan)命學者(zhe)但當(dang)得(de)其(qi)大(da)(da)(da)意,而(er)變(bian)通(tong)之(zhi)(zhi)(zhi)(zhi)可(ke)矣。若(ruo)所引《珞琭子》與(yu)(yu)今《大(da)(da)(da)典(dian)》中(zhong)所輯完本(ben),其(qi)文(wen)(wen)迥(jiong)殊。則(ze)其(qi)時秘(mi)冊僅(jin)存(cun),外間未(wei)由窺(kui)見,遂誤信(xin)依托(tuo)之(zhi)(zhi)(zhi)(zhi)本(ben),固未(wei)足(zu)以(yi)為(wei)(wei)病也。
折疊 簡介
萬民(min)英(1521辛巳年?1603癸(gui)卯年),字汝豪,號育(yu)吾(wu),其先祖(zu)(zu)為江夏人。明年間,祖(zu)(zu)父(fu)萬義由御史(shi)貶為戍大寧都司衛,居易州城內,明嘉靖二中(zhong)舉,二十九(jiu)年中(zhong)進士,先后(hou)任河(he)南道御史(shi)、福(fu)建(jian)兵備(bei)參(can)議等職。
當(dang)時,屢犯福建,萬民英(ying)奉命守泉(quan)州,他(ta)恪盡職(zhi)守,身先士卒,驍勇善戰,屢戰屢捷(jie)。
萬民(min)英性情(qing)耿直,因直言(yan)得(de)罪權貴,由此遭陷(xian)害,借機扶母靈柩回故里,從此遠離仕途(tu),隱居三十多年。他建鄉學,收,熱(re)衷與教育,李時新等二十幾名都有所(suo)建樹。每年都搭粥棚救(jiu)濟四方百(bai)姓。編著(zhu)有《會解(jie)(jie)》、《》、《星學大成(cheng)》、《蘭臺妙選》、《蔭經》、《相字》刊(kan)行于(yu)世。另有《解(jie)(jie)》、《易簡錄》、《言(yan)志(zhi)漫稿》、《譜》等著(zhu)作收于(yu)家。卒(zu)于(yu)明萬歷癸卯年,享年82歲,葬于(yu)西(xi)(xi)高村西(xi)(xi),狀元(yuan)朱之蕃(荏平人)撰碑(bei)文(wen);探花趙鏘(易縣人)篆碑(bei)額;榜(bang)眼劉思中(清苑人)書丹。易縣博物館存有其墓志(zhi)銘。
序言
卷一
原造(zao)化(hua)之始,論(lun)(lun)五行(xing)生成,論(lun)(lun)五行(xing)生克,論(lun)(lun)干支源流,論(lun)(lun)十(shi)干名字之義,論(lun)(lun)十(shi)二支名字之義,總(zong)論(lun)(lun)納(na)音,論(lun)(lun)納(na)音取象(xiang),釋六十(shi)甲子性質吉兇,論(lun)(lun)五行(xing)。
卷二
論(lun)(lun)河圖及(ji)洪范五行,論(lun)(lun)天(tian)干(gan)生死(si),論(lun)(lun)地支(zhi),十干(gan)分配(pei)天(tian)文,十二支(zhi)分配(pei)地理(li)(li),論(lun)(lun)地支(zhi)屬相(xiang),論(lun)(lun)人元(yuan)司(si)事,論(lun)(lun)四時(shi)節氣(qi),論(lun)(lun)日(ri)刻,論(lun)(lun)時(shi)刻,論(lun)(lun)太(tai)陽躔次(ci)太(tai)陰(yin)納甲及(ji)出入會合(he),論(lun)(lun)五行旺相(xiang)休(xiu)囚死(si)并(bing)寄(ji)生十二宮,論(lun)(lun)遁月時(shi),論(lun)(lun)年月日(ri)時(shi),論(lun)(lun)胎元(yuan),論(lun)(lun)坐命(ming)宮,論(lun)(lun)大(da)運,論(lun)(lun)小運,論(lun)(lun)太(tai)歲,總論(lun)(lun)歲運,論(lun)(lun)進交退伏,論(lun)(lun)十干(gan)合(he),論(lun)(lun)十干(gan)化氣(qi),逐月橫(heng)看理(li)(li)化之象,論(lun)(lun)支(zhi)元(yuan),支(zhi)元(yuan)三合(he),論(lun)(lun)將(jiang)星華蓋,論(lun)(lun)咸池,論(lun)(lun)六害,論(lun)(lun)三刑,論(lun)(lun)沖擊。
卷三
論(lun)十(shi)干(gan)祿,論(lun)金轝(yu),論(lun)驛馬,總(zong)論(lun)祿馬,論(lun)天乙貴人,論(lun)三奇,論(lun)天月德(de),論(lun)太(tai)極貴,論(lun)學堂詞館,論(lun)正印,論(lun)德(de)秀,論(lun)劫煞(sha)(sha)(sha)亡(wang)神(shen),劫煞(sha)(sha)(sha)一十(shi)六(liu)般(ban),亡(wang)神(shen)十(shi)六(liu)般(ban),論(lun)羊刃,論(lun)空亡(wang),論(lun)元辰,論(lun)暗金的煞(sha)(sha)(sha),論(lun)災煞(sha)(sha)(sha),論(lun)六(liu)危(wei),論(lun)勾絞,論(lun)孤辰寡宿,論(lun)天羅地(di) ,論(lun)十(shi)惡(e)大敗,論(lun)干(gan)支諸字雜(za)犯神(shen)煞(sha)(sha)(sha),總(zong)論(lun)煞(sha)(sha)(sha),寅申巳亥互換神(shen)煞(sha)(sha)(sha),子午卯酉互換神(shen)煞(sha)(sha)(sha),辰戌丑未互換神(shen)煞(sha)(sha)(sha),戰斗降伏刑沖破(po)合。
卷四
論(lun)十干坐(zuo)支兼得月時(shi)及行(xing)運吉兇(xiong),論(lun)十二月支得日干吉兇(xiong),論(lun)五行(xing)時(shi)地分野吉兇(xiong),論(lun)十干生月吉兇(xiong),納音取用歌。
卷五
論(lun)古人(ren)立印食官(guan)(guan)財(cai)名義,論(lun)正官(guan)(guan),論(lun)偏(pian)官(guan)(guan),論(lun)正財(cai),論(lun)偏(pian)財(cai),偏(pian)正財(cai)合(he)論(lun),論(lun)印綬,論(lun)倒食,論(lun)雜氣(qi),論(lun)傷官(guan)(guan),論(lun)食神,飛(fei)天祿(lu)馬,倒沖祿(lu),論(lun)陽,論(lun)建祿(lu)。
卷六
雜取各格
卷七
子平說辯(bian),論(lun)性情相貌,論(lun)疾病五臟六腑所屬(shu)干支,論(lun)貧賤(jian)兇惡,論(lun)壽夭,論(lun)女命(ming),論(lun)小(xiao)兒,論(lun)六親,定孕生男女。
卷八
六甲日(ri)甲子時(shi)斷(duan)至六戊日(ri)癸亥時(shi)止
卷九
六(liu)己日甲子時斷至六(liu)癸(gui)日癸(gui)亥時止
卷十
看命口訣,巫咸撮要,玉井奧訣。
卷十一
氣象篇(pian),六神(shen)篇(pian),憎(zeng)愛(ai)賦(fu)(fu),消息賦(fu)(fu),珞琭子賦(fu)(fu)注,明(ming)通賦(fu)(fu),喜忌篇(pian),繼善篇(pian)。
卷十二
元理賦(fu)(fu),真(zhen)寶賦(fu)(fu),金聲玉(yu)振(zhen)賦(fu)(fu),金鼎神(shen)秘賦(fu)(fu),玄機(ji)賦(fu)(fu),絡繹(yi)賦(fu)(fu),金玉(yu)賦(fu)(fu),心鏡(jing)五七賦(fu)(fu),造(zao)微論(lun),人鑒論(lun),玄妙(miao)論(lun),精微論(lun),驚神(shen)論(lun),歌(ge),搜髓(sui)歌(ge),四言(yan)獨步,五言(yan)獨步。
敘
夫(fu)(fu)命豈易(yi)(yi)言哉。其旨深。其義奧。其理直。上通夫(fu)(fu)干元無極之(zhi)(zhi)微。是以 惟恐人之(zhi)(zhi)鉤玄(xuan)索隱而罕言之(zhi)(zhi)。命豈易(yi)(yi)言哉。然夫(fu)(fu)子又曰。不(bu)知(zhi)命無以為君(jun)子者何居。蓋富貴利達(da)命也。困窮(qiong)死(si)喪亦命也。茍其不(bu)知(zhi)。一若世之(zhi)(zhi)可(ke)欣可(ke)羨者。竟(jing)可(ke)僥幸而得。孰肯居易(yi)(yi)以俟之(zhi)(zhi)。
折疊世之可驚可愕者(zhe)
皆可規避而(er)免。孰(shu)肯順受其正耶。不(bu)幾宇宙之(zhi)(zhi)大。林(lin)總之(zhi)(zhi)繁。相率(lv)為行險者(zhe)流(liu)。而(er)綱常(chang)名教(jiao)日用掌然(ran)之(zhi)(zhi)道。不(bu)且(qie)絕滅(mie)于今古哉。吾知命雖 所(suo)罕言。而(er)為君子(zi)者(zhe)。又(you)不(bu)可不(bu)知也。予(yu)(yu)幼隨先(xian)君子(zi)宦游(you)兩浙。與二三博洽(qia)士。剖晰玄微(wei)。略知毛(mao)發。后予(yu)(yu)守(shou)郡齊安(an)。聞(wen)津門有(you)一(yi)書(shu)最善。時宮保田公巡視長(chang)蘆。遂寓書(shu)購之(zhi)(zhi)不(bu)可得。今予(yu)(yu)來(lai)司(si)轉(zhuan)運(yun)。旁搜偏訪。知雕板尚滄洲(zhou)李(li)氏家(jia)。顧已(yi)殘失(shi)百十篇。惜(xi)哉。古錢掘得。輪廓槎(cha)牙。斷(duan)碣捫(men)來(lai)。觚棱缺獻齒(chi)。今昔同嗟(jie)。
折疊良有以夫
遂求其(qi)遺帙校(xiao)正。付剞劂補全之(zhi)(zhi)(zhi)。而(er)(er)為之(zhi)(zhi)(zhi)便(bian)敘曰。古來之(zhi)(zhi)(zhi)為子臣弟友者(zhe)。往往有事(shi)君(jun)而(er)(er)天(tian)澤之(zhi)(zhi)(zhi)義不(bu)講。事(shi)親而(er)(er)明發之(zhi)(zhi)(zhi)懷不(bu)生。以及(ji)昆弟朋友之(zhi)(zhi)(zhi)間。彼責(ze)此尤爾虞我詐。求如棠棣之(zhi)(zhi)(zhi)章。伐木之(zhi)(zhi)(zhi)什者(zhe)甚(shen)難(nan)。亦獨何歟。今而(er)(er)知總由于不(bu)知命之(zhi)(zhi)(zhi)故。蓋(gai)天(tian)之(zhi)(zhi)(zhi)隨人賦予。原自有。而(er)(er)不(bu)容非(fei)分要求。滿腔怨懟者(zhe)。
折疊今觀是書所載
悉以日(ri)時為主(zhu)。附麗(li)年(nian)月。孰者(zhe)富貴利達造(zao)其(qi)極(ji)。孰者(zhe)困窮死喪終其(qi)身。千變萬態(tai)。不(bu)爽秋毫。援往征來。了如指掌。其(qi)于(yu)遞(di)嬗(shan)五(wu)行生克之(zhi)(zhi)道。言(yan)之(zhi)(zhi)詳而(er)且密。茍世(shi)之(zhi)(zhi)學士大(da)夫。深求(qiu)而(er)默(mo)體之(zhi)(zhi)。雖不(bu)能直窮夫干元(yuan)無極(ji)之(zhi)(zhi)微(wei)。而(er)事之(zhi)(zhi)可(ke)欣可(ke)羨可(ke)驚可(ke)愕者(zhe)。一存乎吾命之(zhi)(zhi)固然。俱(ju)無庸絲毫趨避于(yu)其(qi)際。吾知(zhi)節(jie)性防懲(cheng)忿窒欲之(zhi)(zhi)中(zhong)自實踐。
折疊夫(fu)日用綱常之道
居易(yi)以(yi)俟(si)。順受其正。以(yi)漸(jian)臻君(jun)子之(zhi)域不難矣。又何必(bi)以(yi)旨深義奧而(er)諱言命哉。予言未竟。有戶(hu)外之(zhi)士揖而(er)進曰(yue)。如(ru)子所言。是一書(shu)。不僅為衣缽。直可以(yi)正人(ren)心而(er)維風俗歟。予笑而(er)不言。遂(sui)舉其說。以(yi)弁諸簡端。并以(yi)告世之(zhi)觀是書(shu)者。
時雍正乙卯花(hua)朝長蘆都轉鹽(yan)運使(shi) 司(si)運使(shi)管鹽(yan)法道事蘿(luo)村(cun)蔣國祥撰
折疊敘言
折疊卷
十二卷。不(bu)著撰人(ren)名氏。卷首但題(ti)育(yu)(yu)吾(wu)山人(ren)著。考(kao)明萬民英。字育(yu)(yu)吾(wu)。大(da)寧都司(si)人(ren)。嘉靖庚(geng)戌進士(shi)。歷官河南(nan)道御(yu)史。出(chu)為福建(jian)布(bu)政司(si)參議。撰有?星學(xue)大(da)成(cheng)?。此(ci)(ci)書(shu)題(ti)育(yu)(yu)吾(wu)。當亦出(chu)民英手(shou)。明史藝文志所(suo)載卷數。正與(yu)此(ci)(ci)合。惟誤民英為民育(yu)(yu)。又作(zuo)會通耳。粵稽星命之學(xue)。原出(chu)家。隋籍(ji)志。有雜元辰(chen)祿命。并溪祿命。著錄最早。惜書(shu)佚不(bu)可(ke)考(kao)。今所(suo)傳述者。惟唐李虛中(zhong)命書(shu)。
宋(song)徐子(zi)平珞子(zi)賦注(zhu)為較古。其(qi)(qi)托作于(yu)谷子(zi)及(ji)周世子(zi)晉者。大(da)抵古人學說(shuo)。分(fen)著(zhu)書(shu)口述二(er)種。術家傳受。尤(you)多口述。因流溯源。理貫。有(you)自來已。宋(song)元。談命(ming)踵起。或(huo)謂四季十(shi)二(er)時。各變部位。或(huo)取(qu)生人干支。配合八(ba)(ba)卦。或(huo)專用(yong)神(shen)煞(sha)。或(huo)別尚(shang)演(yan)禽。附(fu)會(hui)依托。謬悠荒誕(dan)。是書(shu)獨闡發子(zi)平遺法。凡官印財(cai)祿食(shi)傷之名義。用(yong)神(shen)之輕重。煞(sha)所系之吉兇。皆能采(cai)撮群言。得其(qi)(qi)精要。可謂融會(hui)古今。抉微闡奧矣。 惟(wei)是滄州板。早(zao)稱散失(shi)。蘿村補輯。因陋就節。冊葉錯(cuo)亂。如(ru)卷(juan)一原(yuan)頁(ye)二(er)十(shi)六(liu)(liu)及(ji)二(er)十(shi)七顛倒(dao)。卷(juan)三(san)原(yuan)頁(ye)六(liu)(liu)七八(ba)(ba)皆錯(cuo)亂。文辭脫(tuo)失(shi)。如(ru)卷(juan)一原(yuan)造化之始六(liu)(liu)句。其(qi)(qi)馀脫(tuo)文甚多。不勝僂指(zhi)。刪(shan)節納音。
折疊評論
卷一總論納音小(xiao)注刪(shan)節太多。致難解釋(shi)。墨(mo)漏名氏。卷八卷九(jiu)所(suo)列(lie)各命。名姓事實遺(yi)漏甚(shen)多。坊俗(su)流傳。沿訛更(geng)(geng)甚(shen)。文明主人。覓得舊刻(ke)若干本。以余(yu)粗(cu)窺堂奧(ao)。俾加理董(dong)。誤者(zhe)(zhe)正之。脫者(zhe)(zhe)補之。校勘疑義(yi)。丹鉛雜陳。致更(geng)(geng)寒暑。書始告(gao)成。而世稱星命家圭臬者(zhe)(zhe)。乃(nai)重(zhong)見(jian)廬山真面矣。抑余(yu)更(geng)(geng)有說者(zhe)(zhe)。 方今橫流。怨懟并起。循環往(wang)復。順性逆施。溯予所(suo)過(guo)燕(yan)魯吳(wu)越湘鄂兩粵(yue)。綜所(suo)見(jian)聞。參(can)其命造。往(wang)往(wang)倏滅。旋(xuan)得旋(xuan)失(shi)。遠而禍國。近而喪(sang)身。竟悍(han)然(ran)為之無顧(gu)忌者(zhe)(zhe)。不知(zhi)安(an)命為之階也。然(ran)則(ze)此書之成。俾世知(zhi)順受(shou)其正。或亦(yi)挽回劫運(yun)之道乎。余(yu)倦(juan)矣。息影(ying)淞濱。研參(can)玄理。天時(shi)人事。有感斯通。此則(ze)焚香讀易時(shi)所(suo)睪然(ran)高望者(zhe)(zhe)已。
中元甲子秋月(yue) 白下(xia)秦慎安識于申江之(zhi)用拙
夫洛馬出書之初。有(you)一白點(dian)(dian)(dian)(dian)、六(liu)黑(hei)(hei)點(dian)(dian)(dian)(dian)在(zai)(zai)(zai)背(bei)近(jin)尾。七白點(dian)(dian)(dian)(dian)、二黑(hei)(hei)點(dian)(dian)(dian)(dian)在(zai)(zai)(zai)背(bei)近(jin)頭(tou)。三白點(dian)(dian)(dian)(dian)、八(ba)黑(hei)(hei)點(dian)(dian)(dian)(dian)在(zai)(zai)(zai)背(bei)之 左(zuo)。九(jiu)白點(dian)(dian)(dian)(dian)、四(si)黑(hei)(hei)點(dian)(dian)(dian)(dian)在(zai)(zai)(zai)背(bei)之右。五白點(dian)(dian)(dian)(dian)、十黑(hei)(hei)點(dian)(dian)(dian)(dian)在(zai)(zai)(zai)背(bei)之中(zhong)。大撓(nao)定(ding)之。一六(liu)在(zai)(zai)(zai)下。合(he)于北(bei)。生(sheng)(sheng)水。亥子屬焉(yan)(yan)。二七在(zai)(zai)(zai)上(shang)。合(he)于南。生(sheng)(sheng)火。巳午屬焉(yan)(yan)。三八(ba)在(zai)(zai)(zai)左(zuo)。合(he)于東。生(sheng)(sheng)木。寅卯屬焉(yan)(yan)。四(si)九(jiu)在(zai)(zai)(zai)右。合(he)于西。生(sheng)(sheng)金。申酉屬焉(yan)(yan)。五十在(zai)(zai)(zai)中(zhong)。合(he)于中(zhong)。生(sheng)(sheng)土。辰戌丑未屬焉(yan)(yan)。四(si)維也(ye)。斯地之氣重濁焉(yan)(yan)。
夫河龍負圖者。非龍也。乃大龜也。其背上所有之紋。一長畫。二短畫。一白點近尾。九紫點近頸。四碧點在肩之左。二黑點在肩之右。六白點近足之右。八白點近足之左。三綠點在勰之左。七赤點在勰之右。五黃點在背之中。凡九所而七色焉。羲皇以九位而定方。以一長畫二短畫而生爻。以三才而設位。易道由是而生矣。 余按易言。河出圖。洛出書。 則之。未嘗明言圖書之數。如漢儒所指。觀伏羲定方畫(hua)(hua)卦。大(da)禹第(di)疇。首五行。則術家(jia)之(zhi)說是(shi)也(ye)。況洛書(shu)之(zhi)數。術家(jia)以(yi)為(wei)大(da)撓定之(zhi)。與(yu)吾儒之(zhi)說迥別。宋(song)程(cheng)朱以(yi)一(yi)(yi)六居北。為(wei)河(he)圖(tu)。戴九履(lv)一(yi)(yi)。為(wei)洛書(shu)。亦因漢儒之(zhi)舊云爾。浚(jun)川王(wang)子。以(yi)伏羲(xi)作易(yi)。造端于(yu)(yu)二畫(hua)(hua)而已(yi)。 故曰。易(yi)有太極。是(shi)生兩儀。兩儀生四象。四象生八(ba)卦。先后自(zi)然(ran)之(zhi)序。有非人力強為(wei)排比。今曰因河(he)圖(tu)之(zhi)數以(yi)作易(yi)。是(shi)不從太極以(yi)為(wei)易(yi)。豈不于(yu)(yu)仲尼易(yi)有太極之(zhi)論戾乎。易(yi)系河(he)出圖(tu)。洛出書(shu)。 則之(zhi)。意以(yi)八(ba)卦之(zhi)畫(hua)(hua)。出于(yu)(yu)天地所示自(zi)然(ran)之(zhi)文。
其實 神道設教(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意也(ye)。漢儒不達乎(hu)此。乃(nai)以(yi)(yi)(yi)伏羲畫(hua)卦為(wei)本于(yu)(yu)河(he)圖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文。大(da)禹(yu)衍疇(chou)。為(wei)則(ze)(ze)于(yu)(yu)洛(luo)書(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文。則(ze)(ze)誣矣。易曰(yue)。天(tian)(tian)(tian)(tian)一(yi)地(di)(di)二(er)。天(tian)(tian)(tian)(tian)三(san)(san)地(di)(di)四(si)。天(tian)(tian)(tian)(tian)五(wu)(wu)(wu)地(di)(di)六。天(tian)(tian)(tian)(tian)七(qi)地(di)(di)八(ba)。天(tian)(tian)(tian)(tian)九(jiu)(jiu)(jiu)地(di)(di)十(shi)。是以(yi)(yi)(yi)天(tian)(tian)(tian)(tian)陽也(ye)。故(gu)數(shu)一(yi)三(san)(san)五(wu)(wu)(wu)七(qi)九(jiu)(jiu)(jiu)。地(di)(di)陰也(ye)。故(gu)數(shu)二(er)四(si)六八(ba)十(shi)。此專論揲蓍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義。故(gu)先言天(tian)(tian)(tian)(tian)地(di)(di)奇耦(ou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)。五(wu)(wu)(wu)十(shi)有五(wu)(wu)(wu)。 立(li)揲。用大(da)衍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)五(wu)(wu)(wu)十(shi)。以(yi)(yi)(yi)見法象(xiang)于(yu)(yu)天(tian)(tian)(tian)(tian)地(di)(di)奇耦(ou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)。與下象(xiang)四(si)時象(xiang)二(er)才(cai)等象(xiang)同一(yi)義也(ye)。于(yu)(yu)河(he)圖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)。何相涉乎(hu)。況天(tian)(tian)(tian)(tian)一(yi)地(di)(di)二(er)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)辭。為(wei)作(zuo)易后立(li)揲而言。非作(zuo)易之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始事。而何以(yi)(yi)(yi)取圖為(wei)哉(zai)。 又疑(yi) 則(ze)(ze)圖書(shu)皆言畫(hua)卦。非禹(yu)則(ze)(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明疇(chou)也(ye)。觀(guan)洪(hong)范九(jiu)(jiu)(jiu)疇(chou)。乃(nai)治天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)經。如(ru)周官九(jiu)(jiu)(jiu)式九(jiu)(jiu)(jiu)兩之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義。非數(shu)也(ye)。箕(ji)子首言天(tian)(tian)(tian)(tian)錫。不過水土平(ping)而五(wu)(wu)(wu)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)政(zheng)可修。五(wu)(wu)(wu)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)政(zheng)修。而治天(tian)(tian)(tian)(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)庶政(zheng)可舉。故(gu)于(yu)(yu)地(di)(di)平(ping)天(tian)(tian)(tian)(tian)成之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時。天(tian)(tian)(tian)(tian)乃(nai)錫禹(yu)。曰(yue)天(tian)(tian)(tian)(tian)者。是天(tian)(tian)(tian)(tian)予以(yi)(yi)(yi)治天(tian)(tian)(tian)(tian)下。敘(xu)彝倫。此九(jiu)(jiu)(jiu)者不可缺(que)一(yi)云爾。觀(guan)疇(chou)次(ci)(ci)第。首五(wu)(wu)(wu)行(xing)。次(ci)(ci)五(wu)(wu)(wu)事。次(ci)(ci)八(ba)政(zheng)。本天(tian)(tian)(tian)(tian)而推(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)人。次(ci)(ci)五(wu)(wu)(wu)紀(ji)。次(ci)(ci)三(san)(san)德。次(ci)(ci)稽(ji)疑(yi)。以(yi)(yi)(yi)人而合乎(hu)天(tian)(tian)(tian)(tian)。次(ci)(ci)庶征。次(ci)(ci)五(wu)(wu)(wu)福六極。則(ze)(ze)人感天(tian)(tian)(tian)(tian)應而皇(huang)極乃(nai)其主也(ye)。故(gu)居中焉。 其先后次(ci)(ci)第。輕重緩急。自(zi)當如(ru)此。想大(da)禹(yu)筆(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)書(shu)以(yi)(yi)(yi)傳后世。而箕(ji)子獨傳之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)。畫(hua)卦稽(ji)疑(yi)。乃(nai)疇(chou)中之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)事。惡可以(yi)(yi)(yi)洛(luo)書(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)當之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)哉(zai)。海(hai)沂子曰(yue)。 觀(guan)河(he)圖。悟乾(qian)坤之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)而生(sheng)卦。觀(guan)洛(luo)書(shu)。悟天(tian)(tian)(tian)(tian)地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數(shu)而衍蓍。豈知言哉(zai)。
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三命通會作者(zhe)是明朝進士萬(wan)民英(ying)(ying),而(er)這本書(shu)的評價(jia)也是相當的高,是漢族(zu)傳統命運學習者(zhe)不(bu)可不(bu)看的一(yi)本書(shu)。而(er)編寫(xie)這本三命通(tong)會的作者(zhe)萬(wan)民英(ying)(ying)的命運學造(zao)詣應該也是首(shou)屈一(yi)指的,那(nei)么接下(xia)來我們就來了解三命通(tong)會的作者(zhe)萬(wan)民英(ying)(ying)。
還想要了解(jie)》》 三(san)命通會是什么意思
《三命通(tong)會》在我國傳(chuan)統命運學上擁有非(fei)常高的地位,其作者(zhe)為明朝(chao)(chao)進士萬民英(ying)。而清朝(chao)(chao)編(bian)修的《四庫(ku)全書》將他的著作《三命通(tong)會》和《星學大成(cheng)》收錄,并給予了高度的評價。
《三(san)(san)命(ming)通(tong)會(hui)》作(zuo)者為(wei)明朝進士(shi)萬民英,清朝編修(xiu)的四庫(ku)全(quan)書將其著作(zuo)《三(san)(san)命(ming)通(tong)會(hui)》《星學大成》收錄(lu),并給予(yu)了高度的評價(jia)。此書共十(shi)二卷,前九卷分列了十(shi)天干,每天干以日(ri)為(wei)主,以月為(wei)核心時為(wei)輔,定人吉兇(xiong),后三(san)(san)卷記載了大量的平古(gu)(gu)歌賦極具實際操作(zuo)指導意義(yi)。該(gai)書在(zai)歷(li)史上擁有非常高的地位(wei),是漢族傳統命(ming)運(yun)學習者不可不看的一本書。在(zai)內容完整上古(gu)(gu)本里要數文淵閣(ge)《四庫(ku)全(quan)書》中收錄(lu)的內容最全(quan),現代本的要數增廣校正版(ban)《三(san)(san)命(ming)通(tong)會(hui)》內容最全(quan)。
萬民(min)英(1521辛(xin)巳年(nian)(nian)——1603癸卯年(nian)(nian)),字(zi)汝(ru)豪,號(hao)育吾,其先(xian)祖為江夏(xia)人(ren)。明永樂年(nian)(nian)間,祖父萬義由御(yu)史(shi)貶(bian)為戍大寧都司衛,居易州城內,明嘉靖二十八年(nian)(nian)中舉,二十九年(nian)(nian)中進士(shi),先(xian)后任河南道監(jian)察御(yu)史(shi)、福(fu)建兵備參議等職(zhi)。
當(dang)時,倭寇屢犯(fan)福建,萬民英奉命守泉州,他恪盡職(zhi)守,身(shen)先(xian)士卒,驍勇善(shan)戰,屢戰屢捷。
萬民英性情(qing)耿直(zhi),因直(zhi)言(yan)得罪權貴,由此(ci)遭陷害,借機扶母靈柩(jiu)回故里(li),從此(ci)遠(yuan)離仕途,隱居(ju)三十(shi)多年。他建鄉學,收弟子,熱衷慈善與教育,李時新(xin)等二十(shi)幾名弟子都(dou)有(you)所建樹。每年都(dou)搭粥棚救濟四方百姓。
編著有《易經會解》、《三命通會》、《星學大成》、《蘭臺妙選》、《蔭符經》、《相字心經》刊行于世。另有《道德經解(jie)》、《宗教易(yi)簡錄》、《言志(zhi)漫稿》、《菊花(hua)譜》等著作收藏于家。卒(zu)于明萬(wan)歷癸卯年,享年82歲,葬于西高村(cun)西,狀元朱之蕃(荏平人(ren))撰碑文;探花(hua)趙鏘(易(yi)縣(xian)人(ren))篆碑額(e);榜眼劉思(si)中(清苑人(ren))書丹。易(yi)縣(xian)博物(wu)館存有其墓(mu)志(zhi)銘。
三命通會看命口訣
太極判為天地,一氣分為陰陽,流出五行,化生萬物,為人稟命;貧富貴賤由之。術士知機,吉兇禍福定矣。(此原造化之始)。
凡看命(ming),以日(ri)干為(wei)主,統三(san)元而配合八字干支。
(天(tian)有四時,造化(hua)萬物,屋有四柱(zhu),各立規模;命(ming)有四柱(zhu),注定(ding)榮(rong)枯。論者專以(yi)(yi)日辰天(tian)干(gan)為(wei)命(ming)元(yuan)(yuan)之主,上為(wei)地元(yuan)(yuan)祿支(zhi)(zhi),內所藏者,為(wei)人元(yuan)(yuan)壽。人字(zi),即四柱(zhu)天(tian)干(gan)、地支(zhi)(zhi)共八(ba)字(zi)也。《繼善篇》云:四柱(zhu)排定(ding),三(san)才次分,專以(yi)(yi)日干(gan)天(tian)元(yuan)(yuan),配合八(ba)字(zi)干(gan)支(zhi)(zhi)是也。)
淪運者以月支為首,分四時而提起五行消長。
(大運以月(yue)(yue)支起,故月(yue)(yue)為(wei)提綱。看(kan)月(yue)(yue)支節氣淺深,四時(shi)得何節。士。春木、夏火、秋金、冬水、車上。初氣、中氣,消長(chang)不(bu)同。所行之運,或(huo)(huo)(huo)順或(huo)(huo)(huo)逆(ni),或(huo)(huo)(huo)旺(wang)或(huo)(huo)(huo)衰,與(yu)八字或(huo)(huo)(huo)助,或(huo)(huo)(huo)泄,或(huo)(huo)(huo)克(ke)或(huo)(huo)(huo)生者,木乎此(ci)。先言日干,次言月(yue)(yue)支,舉(ju)其所要者以示人(ren)也。)
向官旺以成功,人格局而致貴。官印財食為吉,平定遂良;煞傷果敗為兇,轉用為福。
(五(wu)行臨(lin)官、帝旺(wang),在四柱為本宮成功(gong)之(zhi)地。入格(ge)局則(ze)百,破格(ge)局則(ze)賤。如(ru)它印(yin)、財食,本是吉種,須無傷克(ke)、沖(chong)刑、破敗(bai),則(ze)為平(ping)定遂良,乃入格(ge)也(ye)。煞(sha)傷、具敗(bai),末為兇(xiong)煞(sha),若有制伏,去留合化,是謂轉用(yong)(yong)為福,亦(yi)入格(ge)也(ye)。觀下取用(yong)(yong)諸格(ge)局,其(qi)喜忌(ji)自可見矣。四吉、四兇(xiong),格(ge)局之(zhi)最重者(zhe),故首言(yan)之(zhi)勝云,“日主景宜健旺(wang),用(yong)(yong)神(shen)不可損傷”是也(ye)。)
全備藏蓄于辰戌丑未,長生鎮居于已亥寅申。子午則成敗相逆,卯西乃出入交互。
(此言(yan)十二支,包藏(zang)十干(gan),各(ge)有(you)生死(si)、成敗、出入、交互。《獨(du)步(bu)》云:辰戌丑(chou)未,四(si)(si)(si)庫之(zhi)局(ju);寅申巳(si)亥(hai),四(si)(si)(si)生之(zhi)局(ju);子(zi)午(wu)卯酉,四(si)(si)(si)敗之(zhi)局(ju)。《喜忌(ji)篇》云:對官印(yin)經全備,藏(zang)蓄于四(si)(si)(si)季之(zhi)中;官星財氣長生,鎮居于寅申巳(si)亥(hai)是也(ye)。或以子(zi)午(wu)為天地之(zhi)基柱,卯酉為日月之(zhi)門戶,是指其地而進其理也(ye)。)
支于有不見之形,無中取有;節氣存有余之數,混處求分。
(此總言造化之(zhi)妙。支干不(bu)見之(zhi)形(xing),節氣有(you)(you)(you)余之(zhi)數,即上十二支中所包藏(zang)(zang),人元乃無(wu)(wu)中取(qu)有(you)(you)(you),混處求分,如遙已拱夾等格。是以(yi)天干而(er)(er)取(qu)地支之(zhi)物,非無(wu)(wu)中取(qu)有(you)(you)(you),而(er)(er)何(he)如子(zi)初三到,分屬(shu)(shu)壬水(shui);丑初三刻,分屬(shu)(shu)癸水(shui);寅初三刻,分屬(shu)(shu)良土。是節氣藏(zang)(zang)于(yu)一字,而(er)(er)各有(you)(you)(you)所主,非混處求分而(er)(er)何(he)?《賦》云:無(wu)(wu)合有(you)(you)(you)合,后學(xue)難知;得一分三,前賢不(bu)載。《繼善篇》云:“見不(bu)見之(zhi)形(xing),無(wu)(wu)時不(bu)有(you)(you)(you)”是也(ye)。)
善惡相交,卻喜化惡崇善;吉兇混雜,至怕害吉添兇。
(此下(xia)轉言看命之(zhi)法,本上文取(qu)有求分而言。如甲日見丙丁,背祿為(wei)(wei)惡(e)(e)、為(wei)(wei)兇;見戊己,對星為(wei)(wei)善、為(wei)(wei)吉。而丙丁化木助財,是(shi)用(yong)化惡(e)(e)崇善;怕乙(yi)木克害時星,是(shi)謂害吉添兇。況下(xia)文財印交(jiao)差,喜官熱化之(zhi);官然混雜,喜印經化之(zhi);無印喜財,馬資(zi)化之(zhi);元財印喜,羊刃合之(zhi),或會(hui)神傷(shang)官制(zhi)之(zhi)。又(you)如,制(zhi)煞受歡,煞制(zhi)不住,印化見財,破化為(wei)(wei)兇之(zhi)類皆是(shi)。)
是故得局朝元,非富則貴;犯垣破局,非夭則貧。
(局(ju)者(zhe),三合、四雜正(zheng)局(ju)之(zhi)宮(gong)。如(ru)亥卯(mao)(mao)未(wei)(wei)木局(ju),辰戌(xu)丑(chou)未(wei)(wei)上(shang)局(ju)之(zhi)類(lei)(lei)。甲乙見亥卯(mao)(mao)未(wei)(wei)為本(ben)局(ju),丙丁見復(fu)卯(mao)(mao)未(wei)(wei)為印(yin)局(ju),戊己見亥卯(mao)(mao)未(wei)(wei)為官局(ju),庚辛見亥卯(mao)(mao)未(wei)(wei)為財(cai)(cai)局(ju),壬癸見亥卯(mao)(mao)未(wei)(wei)為傷局(ju)之(zhi)類(lei)(lei)。元,即本(ben)元、垣(yuan)廟。如(ru)子(zi)(zi)宮(gong),癸朝元,丑(chou)未(wei)(wei),己上(shang)朝元之(zhi)類(lei)(lei)。凡元垣(yuan)得之(zhi),或用為命元,則(ze)壽;為官印(yin),則(ze)貴;為財(cai)(cai),則(ze)富;為背祿(lu)生(sheng)財(cai)(cai),益富。但(dan)得其一(yi),無沖別克(ke)玻(bo)者(zhe),功(gong)名(ming)富貴;反(fan)之(zhi),則(ze)否。犯垣(yuan),如(ru)子(zi)(zi)十(shi),忌丑(chou)未(wei)(wei)克(ke)破、午沖破、卯(mao)(mao)刑破之(zhi)類(lei)(lei)。一(yi)子(zi)(zi)二午,破盡一(yi)半,得半福。次局(ju),如(ru)一(yi)子(zi)(zi)辰;忌寅午戌(xu)沖破之(zhi)類(lei)(lei),大兇。若用星虛成飛天祿(lu)馬格,反(fan)方。余(yu)仿此。)東海(hai)徐子(zi)(zi)平撰。易水萬育吾解。
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