滴天髓成局:地支三合,成局干透一官星,左邊右邊空碌碌。
【原文】
成局干透(tou)一(yi)官(guan)星,左邊(bian)右邊(bian)空碌(liu)碌(liu)。
【原注】甲乙日遇亥卯未全(quan)者(zhe),庚(geng)辛乃(nai)木之官(guan)也(ye),又見左辰(chen)右寅,則名利無(wu)成(cheng)。甲乙日單遇庚(geng)辛,則亦(yi)無(wu)成(cheng)。
【任氏曰】如地支會木局,日主元神(shen)透出(chu),別干(gan)見辛之官、庚之殺,虛脫無(wu)氣,即余干(gan)有(you)土(tu),土(tu)亦休囚(qiu),難以生金,須地支有(you)一申(shen)酉丑(chou)(chou)字為(wei)美。若無(wu)申(shen)酉丑(chou)(chou),反加之寅辰字,則木勢愈盛,金勢愈衰(shuai)矣(yi),故碌碌終身,名(ming)利無(wu)成(cheng)也。若得歲運去其官星,亦可發達,必要柱中
先見食傷,然后(hou)歲運去凈官煞之根,名利遂矣。本局(ju)如(ru)此,余局(ju)仿此論之可也。
【白話提要】
臨官、帝旺、余氣
此節(jie)原(yuan)文“成(cheng)(cheng)局干透一(yi)(yi)(yi)官(guan)(guan)(guan)星(xing),左邊(bian)(bian)(bian)(bian)(bian)(bian)右邊(bian)(bian)(bian)(bian)(bian)(bian)空碌(liu)碌(liu)”出現(xian)了“成(cheng)(cheng)局”,在(zai)這里和上(shang)幾節(jie)的(de)(de)(de)(de)意思相同,都是(shi)(shi)(shi)(shi)命局中地(di)(di)支(zhi)(zhi)三(san)(san)合(he)成(cheng)(cheng)局,即地(di)(di)支(zhi)(zhi)上(shang)出現(xian)亥(hai)卯未(wei)三(san)(san)合(he)成(cheng)(cheng)木局、寅(yin)(yin)午(wu)戌三(san)(san)合(he)成(cheng)(cheng)火(huo)局、已酉丑(chou)三(san)(san)合(he)成(cheng)(cheng)金(jin)局、申(shen)(shen)子辰(chen)(chen)三(san)(san)合(he)成(cheng)(cheng)水局。此句的(de)(de)(de)(de)“干透一(yi)(yi)(yi)官(guan)(guan)(guan)星(xing)”根(gen)據上(shang)節(jie)“干透一(yi)(yi)(yi)元神”的(de)(de)(de)(de)解釋(shi),就(jiu)是(shi)(shi)(shi)(shi)指(zhi)天(tian)干透出官(guan)(guan)(guan)星(xing),“干透一(yi)(yi)(yi)官(guan)(guan)(guan)星(xing)”的(de)(de)(de)(de)前(qian)提是(shi)(shi)(shi)(shi)“干透一(yi)(yi)(yi)元神”。下(xia)句的(de)(de)(de)(de)“左邊(bian)(bian)(bian)(bian)(bian)(bian)右邊(bian)(bian)(bian)(bian)(bian)(bian)”還(huan)有(you)一(yi)(yi)(yi)種(zhong)說(shuo)法就(jiu)是(shi)(shi)(shi)(shi)“前(qian)邊(bian)(bian)(bian)(bian)(bian)(bian)后(hou)(hou)(hou)(hou)邊(bian)(bian)(bian)(bian)(bian)(bian)”。徐樂吾在(zai)《滴天(tian)髓補(bu)注》中舉例說(shuo)明了成(cheng)(cheng)局的(de)(de)(de)(de)“左右”,“如(ru)東方(fang)以(yi)卯為(wei)中心,寅(yin)(yin)辰(chen)(chen)為(wei)左右”。這里的(de)(de)(de)(de)“東方(fang)”就(jiu)是(shi)(shi)(shi)(shi)三(san)(san)會(hui)成(cheng)(cheng)方(fang)的(de)(de)(de)(de)東方(fang)木,寅(yin)(yin)卯辰(chen)(chen)則分(fen)別是(shi)(shi)(shi)(shi)指(zhi)木氣(qi)(qi)處(chu)于(yu)臨官(guan)(guan)(guan)、帝(di)旺(wang)(wang)(wang)、余(yu)氣(qi)(qi)的(de)(de)(de)(de)三(san)(san)個(ge)地(di)(di)支(zhi)(zhi),即在(zai)地(di)(di)支(zhi)(zhi)寅(yin)(yin)上(shang),寅(yin)(yin)處(chu)于(yu)臨官(guan)(guan)(guan),在(zai)地(di)(di)支(zhi)(zhi)卯上(shang)木氣(qi)(qi)處(chu)于(yu)帝(di)旺(wang)(wang)(wang),地(di)(di)支(zhi)(zhi)辰(chen)(chen)土(tu)是(shi)(shi)(shi)(shi)木的(de)(de)(de)(de)余(yu)氣(qi)(qi)。所以(yi)“左邊(bian)(bian)(bian)(bian)(bian)(bian)右邊(bian)(bian)(bian)(bian)(bian)(bian)”就(jiu)是(shi)(shi)(shi)(shi)指(zhi)金(jin)木水火(huo)四行之氣(qi)(qi)處(chu)于(yu)帝(di)旺(wang)(wang)(wang)的(de)(de)(de)(de)地(di)(di)支(zhi)(zhi)的(de)(de)(de)(de)前(qian)后(hou)(hou)(hou)(hou)兩個(ge)地(di)(di)支(zhi)(zhi)。比(bi)如(ru)木氣(qi)(qi)在(zai)卯上(shang)處(chu)于(yu)帝(di)旺(wang)(wang)(wang),卯的(de)(de)(de)(de)前(qian)面(mian)(mian)是(shi)(shi)(shi)(shi)寅(yin)(yin),后(hou)(hou)(hou)(hou)面(mian)(mian)是(shi)(shi)(shi)(shi)辰(chen)(chen),所以(yi)“左邊(bian)(bian)(bian)(bian)(bian)(bian)右邊(bian)(bian)(bian)(bian)(bian)(bian)”就(jiu)是(shi)(shi)(shi)(shi)寅(yin)(yin)辰(chen)(chen)。按(an)照同樣的(de)(de)(de)(de)方(fang)法來(lai)推斷其他三(san)(san)行,金(jin)氣(qi)(qi)在(zai)酉上(shang)處(chu)于(yu)帝(di)旺(wang)(wang)(wang),在(zai)申(shen)(shen)上(shang)處(chu)于(yu)臨官(guan)(guan)(guan),戍(shu)土(tu)是(shi)(shi)(shi)(shi)余(yu)氣(qi)(qi),酉的(de)(de)(de)(de)前(qian)面(mian)(mian)是(shi)(shi)(shi)(shi)申(shen)(shen),后(hou)(hou)(hou)(hou)面(mian)(mian)是(shi)(shi)(shi)(shi)戌,所以(yi)“左邊(bian)(bian)(bian)(bian)(bian)(bian)右邊(bian)(bian)(bian)(bian)(bian)(bian)”就(jiu)是(shi)(shi)(shi)(shi)申(shen)(shen)戍(shu);火(huo)氣(qi)(qi)在(zai)午(wu)上(shang)處(chu)于(yu)帝(di)旺(wang)(wang)(wang),在(zai)巳(si)上(shang)處(chu)于(yu)臨官(guan)(guan)(guan),未(wei)土(tu)是(shi)(shi)(shi)(shi)余(yu)氣(qi)(qi),午(wu)的(de)(de)(de)(de)前(qian)面(mian)(mian)是(shi)(shi)(shi)(shi)巳(si),后(hou)(hou)(hou)(hou)面(mian)(mian)是(shi)(shi)(shi)(shi)未(wei),所以(yi)“左邊(bian)(bian)(bian)(bian)(bian)(bian)右邊(bian)(bian)(bian)(bian)(bian)(bian)”就(jiu)是(shi)(shi)(shi)(shi)巳(si)未(wei);水氣(qi)(qi)在(zai)子上(shang)處(chu)于(yu)帝(di)旺(wang)(wang)(wang),在(zai)亥(hai)上(shang)處(chu)于(yu)臨官(guan)(guan)(guan),丑(chou)土(tu)是(shi)(shi)(shi)(shi)余(yu)氣(qi)(qi),子的(de)(de)(de)(de)前(qian)面(mian)(mian)是(shi)(shi)(shi)(shi)亥(hai),后(hou)(hou)(hou)(hou)面(mian)(mian)是(shi)(shi)(shi)(shi)丑(chou),所以(yi)“左邊(bian)(bian)(bian)(bian)(bian)(bian)右邊(bian)(bian)(bian)(bian)(bian)(bian)”就(jiu)是(shi)(shi)(shi)(shi)亥(hai)丑(chou)。
下(xia)句的(de)“空(kong)碌(liu)碌(liu)”就(jiu)(jiu)是(shi)指(zhi)官(guan)星氣(qi)勢虛弱。綜合上面的(de)解釋,原(yuan)文“成局干(gan)透一(yi)(yi)官(guan)星,左(zuo)邊(bian)右(you)邊(bian)空(kong)碌(liu)碌(liu)”的(de)意思就(jiu)(jiu)是(shi)地支上三合成局,日(ri)主(zhu)天干(gan)透出(chu)元神(shen),年干(gan)月干(gan)時干(gan)透出(chu)一(yi)(yi)個官(guan)星,如果地支再遇到日(ri)主(zhu)本氣(qi)處(chu)于臨(lin)官(guan)的(de)地支或者日(ri)主(zhu)本氣(qi)余氣(qi)的(de)地支,那(nei)么命局中官(guan)星的(de)氣(qi)勢就(jiu)(jiu)會虛弱,無法發揮作用。
上節的(de)(de)“生(sheng)地庫地”,此節的(de)(de)“左(zuo)邊右邊”,一(yi)個是說日主本氣(qi)處(chu)于長(chang)生(sheng)或(huo)者墓庫的(de)(de)地支,一(yi)個是說日主本氣(qi)處(chu)于臨官(guan)的(de)(de)地支或(huo)者日主本氣(qi)余氣(qi)的(de)(de)地支,即(ji)使兩種(zhong)情況(kuang)的(de)(de)狀態不同,但是本氣(qi)的(de)(de)氣(qi)勢卻差不多(duo)。
日主本氣、官星(xing)(xing)、財星(xing)(xing)
地(di)(di)(di)(di)支(zhi)三合成局,命(ming)(ming)局中(zhong)必(bi)(bi)定有一(yi)(yi)種五行之氣(qi)(qi)占據主(zhu)導地(di)(di)(di)(di)位,日(ri)(ri)主(zhu)透(tou)出天干元神(shen),如(ru)(ru)果(guo)再(zai)得(de)到(dao)月支(zhi)的(de)本氣(qi)(qi),官(guan)(guan)(guan)(guan)(guan)星(xing)的(de)氣(qi)(qi)勢(shi)(shi)一(yi)(yi)定會(hui)虛弱至(zhi)極,這時候就(jiu)需要以財(cai)星(xing)為用神(shen),讓(rang)財(cai)星(xing)來生助扶持官(guan)(guan)(guan)(guan)(guan)星(xing),如(ru)(ru)果(guo)命(ming)(ming)局中(zhong)日(ri)(ri)主(zhu)一(yi)(yi)氣(qi)(qi),財(cai)星(xing)一(yi)(yi)定處于休囚,很難承擔用神(shen)的(de)責任(ren),沒有力量(liang)生助官(guan)(guan)(guan)(guan)(guan)星(xing)。如(ru)(ru)果(guo)日(ri)(ri)干再(zai)遇(yu)到(dao)日(ri)(ri)主(zhu)本氣(qi)(qi)處于臨官(guan)(guan)(guan)(guan)(guan)的(de)地(di)(di)(di)(di)支(zhi)或者日(ri)(ri)主(zhu)本氣(qi)(qi)余(yu)(yu)氣(qi)(qi)的(de)地(di)(di)(di)(di)支(zhi),那么(me)日(ri)(ri)主(zhu)的(de)氣(qi)(qi)勢(shi)(shi)就(jiu)會(hui)更加(jia)強大,相對的(de),官(guan)(guan)(guan)(guan)(guan)星(xing)的(de)氣(qi)(qi)勢(shi)(shi)就(jiu)會(hui)更加(jia)虛弱,克我者官(guan)(guan)(guan)(guan)(guan)鬼,官(guan)(guan)(guan)(guan)(guan)星(xing)不僅不能夠發揮作用,反(fan)而因為克制日(ri)(ri)主(zhu)的(de)旺(wang)勢(shi)(shi)不成而更加(jia)衰(shuai)弱,導致此(ci)人一(yi)(yi)生庸庸碌碌,既得(de)不到(dao)錢財(cai)也(ye)得(de)不到(dao)名聲地(di)(di)(di)(di)位。任(ren)鐵樵(qiao)在注(zhu)疏中(zhong)舉(ju)了(le)一(yi)(yi)個例(li)子就(jiu)說明了(le)這個道(dao)理,“如(ru)(ru)地(di)(di)(di)(di)支(zhi)會(hui)木局,日(ri)(ri)主(zhu)元神(shen)透(tou)出,別(bie)干見辛之官(guan)(guan)(guan)(guan)(guan)、庚之殺,虛脫無氣(qi)(qi),即余(yu)(yu)干有土,土亦(yi)休囚,難以生金(jin),須地(di)(di)(di)(di)支(zhi)有一(yi)(yi)申(shen)酉(you)(you)丑(chou)字(zi)為美。若(ruo)無申(shen)酉(you)(you)丑(chou),反(fan)加(jia)之寅(yin)辰(chen)字(zi),則木勢(shi)(shi)愈盛,金(jin)勢(shi)(shi)愈衰(shuai)矣(yi),故碌碌終身,名利(li)無成也(ye)。若(ruo)得(de)歲運(yun)去其官(guan)(guan)(guan)(guan)(guan)星(xing),亦(yi)可發達(da),必(bi)(bi)要柱中(zhong)先見食傷,然后歲運(yun)去凈官(guan)(guan)(guan)(guan)(guan)煞之根,名利(li)遂矣(yi)”。
八字:辛未、辛卯(mao)、乙未、丁亥
大運:庚寅、己丑、戊子、丁亥、丙戌、乙酉
此乙木(mu)歸垣,亥卯未全,木(mu)勢(shi)旺(wang)盛,金(jin)氣虛脫,最喜(xi)時透丁火(huo),制(zhi)煞為用。故初(chu)運土(tu)金(jin)之鄉,奔馳未遇;至(zhi)于亥運,生木(mu)制(zhi)煞,軍前效(xiao)力,得縣(xian)佐;丙戌運中幫丁克辛,升縣(xian)令。此所謂強眾而(er)敵寡(gua),勢(shi)在(zai)去其寡(gua),非煞旺(wang)宜(yi)制(zhi)而(er)推也(ye)。至(zhi)酉運,煞逢祿(lu)旺(wang),沖(chong)破木(mu)局不祿(lu)。
【白話提要】
這個命(ming)局中(zhong)日主乙木(mu)歸垣,地支上出(chu)現(xian)亥(hai)(hai)卯未三合成木(mu)局,木(mu)勢(shi)旺(wang)盛,金(jin)(jin)克木(mu),官(guan)星(xing)金(jin)(jin)氣(qi)虛脫,最(zui)喜時干(gan)透出(chu)丁(ding)火(huo)(huo),火(huo)(huo)克金(jin)(jin),印綬(shou)制(zhi)煞,印綬(shou)丁(ding)火(huo)(huo)成為(wei)用神(shen)。所以初運土金(jin)(jin)之鄉,此人(ren)(ren)奔波勞碌,依然沒(mei)有(you)機遇;至(zhi)(zhi)丁(ding)亥(hai)(hai)運,丁(ding)火(huo)(huo)亥(hai)(hai)水(shui),亥(hai)(hai)水(shui)生木(mu)丁(ding)火(huo)(huo)制(zhi)煞,此人(ren)(ren)作為(wei)軍人(ren)(ren),軍前(qian)效力(li),成為(wei)縣佐;丙(bing)戍(shu)運中(zhong)丙(bing)火(huo)(huo)戍(shu)土,丙(bing)火(huo)(huo)幫助丁(ding)火(huo)(huo)克制(zhi)辛金(jin)(jin),此人(ren)(ren)升縣令(ling)。此這就是(shi)常說的(de)“強眾(zhong)而敵寡,勢(shi)在去(qu)其寡,非煞旺(wang)宜(yi)制(zhi)而推也(ye)”。至(zhi)(zhi)酉運,酉金(jin)(jin),官(guan)星(xing)金(jin)(jin)氣(qi)逢祿旺(wang),金(jin)(jin)克木(mu),沖(chong)破木(mu)局,此人(ren)(ren)去(qu)世。
八字(zi):辛未(wei)、辛卯、乙(yi)未(wei)、戊寅(yin)
大運:庚寅、己丑、戊子、丁亥(hai)、丙戌、乙(yi)酉
此(ci)乙木歸垣,雖無全會,然寅時比亥(hai)之(zhi)(zhi)力量勝(sheng)數倍(bei)矣。以大象觀(guan)之(zhi)(zhi),局(ju)(ju)中三土兩金(jin),似乎(hu)財生煞旺,不知卯旺提綱,支中皆(jie)木之(zhi)(zhi)根旺,非金(jin)之(zhi)(zhi)在地也。初運土金(jin)之(zhi)(zhi)鄉,采(cai)芹(qin)食廩,家業豐裕:一交丁(ding)亥(hai),制(zhi)煞會局(ju)(ju),刑(xing)妻克子,破耗(hao)異(yi)常,犯事革名,憂郁而死。
八字:庚寅、己卯、乙亥、癸未(wei)
大運:庚辰、辛巳、壬(ren)午、癸未、甲申、乙酉(you)
此造正合本文成局,干(gan)透官星,左右皆空,四(si)柱一無情致,用財(cai)則財(cai)會劫局,用官則官臨絕地,用神無所著(zhu)落,為人少恒一之志(zhi),多遷變之心,以致家業破耗。讀書(shu)未就,而(er)學(xue)醫;醫又不(bu)就,又學(xue)堪(kan)輿;自以為仲(zhong)景(jing)再世,楊賴復生,而(er)人終不(bu)信;又學(xue)巫,學(xue)易,學(xue)命(ming),所學(xue)甚多,不(bu)能盡述。不(bu)但一無所就,而(er)且(qie)財(cai)散(san)人離(li),削發(fa)為僧(seng)矣。
【白話提要】
這(zhe)個命局正合本文(wen)成局,年(nian)干透出(chu)官(guan)星(xing)庚金,左右皆空,四柱一(yi)無(wu)情致,以財星(xing)為用(yong)(yong)神就會(hui)財會(hui)劫局,以官(guan)星(xing)為用(yong)(yong)神就會(hui)官(guan)臨(lin)絕(jue)地,用(yong)(yong)神無(wu)所(suo)著落(luo),不(bu)(bu)知(zhi)道應該如何取用(yong)(yong),此(ci)人(ren)(ren)沒有恒心,三心二意,所(suo)以導致家(jia)業破(po)耗。此(ci)人(ren)(ren)讀書(shu)沒有成就,轉而(er)(er)學(xue)醫(yi);學(xue)醫(yi)還是沒有成就,又(you)轉而(er)(er)學(xue)堪輿,自以為是仲景再世(shi)楊賴復生的神醫(yi),但是人(ren)(ren)們始終不(bu)(bu)相(xiang)信(xin);又(you)學(xue)巫,學(xue)易,學(xue)命,學(xue)的東西挺多,都不(bu)(bu)能完全(quan)說完。此(ci)人(ren)(ren)不(bu)(bu)但一(yi)無(wu)所(suo)就,而(er)(er)且財散人(ren)(ren)離,最后削發為僧了(le)。
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