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地支三刑,八字地支三刑詳解

國學小客堂 2023-06-18 06:26:16

地支三刑,八字地支三刑詳解(jie)

地支(zhi)三刑,刑就是(shi)彼此妨(fang)害,互不和順的(de)(de)意思,也就是(shi)克。從(cong)數來說,地支(zhi)或順或逆(ni),隔(ge)十位為刑。命中(zhong)見刑的(de)(de)根本原因,主要(yao)還是(shi)五行相生相克的(de)(de)原理,但(dan)并(bing)不是(shi)直接(jie)的(de)(de)相生相克,而是(shi)結合了(le)納音現象以及地支(zhi)相合的(de)(de)原理。

【原文】
《陰符經》曰:恩生于害,害生于恩;三刑生于二合,亦如六害生于六合之義。如申子辰三合加寅卯辰三位,則申刑寅,子刑卯,辰見辰自刑;寅午戌加巳午未,則寅刑巳,午見午自刑,戌刑未;已酉丑加申酉戌,則巳刑申,酉見酉自刑,丑刑戌;亥卯未加亥子丑,則亥見亥自刑,卯利子,未刑丑合中生刑,猶人夫婦相合而反致刑傷。造化人事,其理一而已矣。《經》云:金剛火強,自刑其方。木落歸本,水流趨東。故已酉丑金位,其刑皆在西方。寅午戌火位,其刑皆在南方。是金剛火強,自刑其方也。亥卯未木位,其刑皆在北方。亥者,木之根。言木落歸本者,草木至冬而搖落歸根之謂也。申子辰水位,其刑皆在東方。辰者,水之府。言水流趨東,必東流逝而不返也。子卯,一刑也。寅已申,二刑也。丑未戌,三刑也。
或曰:三(san)刑(xing)之(zhi)(zhi)法,以數(shu)(shu)起之(zhi)(zhi)。皇極(ji)中(zhong)天(tian),十(shi)為煞數(shu)(shu),枳(zhi)數(shu)(shu)至(zhi)(zhi)(zhi)十(shi)則(ze)悉空其(qi)數(shu)(shu),天(tian)道惡盈滿則(ze)度。故數(shu)(shu)自卯(mao)順至(zhi)(zhi)(zhi)子(zi),子(zi)逆(ni)至(zhi)(zhi)(zhi)卯(mao),極(ji)十(shi)數(shu)(shu)而(er)為無禮之(zhi)(zhi)刑(xing);寅逆(ni)至(zhi)(zhi)(zhi)已(yi),已(yi)逆(ni)至(zhi)(zhi)(zhi)申,極(ji)十(shi)數(shu)(shu)而(er)為無恩之(zhi)(zhi)刑(xing);丑順至(zhi)(zhi)(zhi)戌(xu),戌(xu)順至(zhi)(zhi)(zhi)未(wei),極(ji)十(shi)數(shu)(shu)而(er)為恃勢之(zhi)(zhi)刑(xing)。七則(ze)沖,十(shi)則(ze)刑(xing),六(liu)則(ze)合,一理之(zhi)(zhi)自然(ran)也。

【白話提要】
上述介紹了相刑的內容,并列舉了兩種推導方法:由三合三會推導和由地支之數推導。
《陰符經》上說:恩情從損害中產生,損害又從恩情中產生;三刑從三會和三合中產生,這個道理就像六害從六合中產生一樣。如申子辰三合加上寅卯辰三位,其中申刑寅,子刑卯,辰遇辰為自刑,寅午戌三合加上巳午未三位,其中寅刑巳,午遇午為自刑,戍刑未;巳酉丑三合申酉戌,其中巳刑申,酉遇酉為自刑,丑刑戍:亥卯未三合加上亥子丑,其中亥遇亥為自刑,卯刑子,未刑丑。和順組合中產生不和諧,這就像夫妻結合反而生出許多怨恨來一樣。自然變化與人情世故,道理都是一樣的。
也有(you)的(de)人認為(wei),三刑(xing)(xing)(xing)的(de)確定(ding),是(shi)根(gen)據地支(zhi)的(de)數(shu)(shu)(shu)。太平盛世,到十(shi)(shi)為(wei)一煞數(shu)(shu)(shu),數(shu)(shu)(shu)累(lei)至(zhi)十(shi)(shi)就(jiu)會變成空泛,天道(dao)因惡貫滿盈就(jiu)會覆滅。所以(yi)地支(zhi)自(zi)卯(mao)順(shun)數(shu)(shu)(shu)至(zhi)子(zi),子(zi)逆數(shu)(shu)(shu)至(zhi)卯(mao),都是(shi)剛好(hao)(hao)十(shi)(shi)位(wei)(wei),這叫做無禮(li)之(zhi)刑(xing)(xing)(xing);寅逆數(shu)(shu)(shu)至(zhi)巳(si)剛好(hao)(hao)十(shi)(shi)位(wei)(wei),巳(si)逆數(shu)(shu)(shu)至(zhi)申也是(shi)十(shi)(shi)位(wei)(wei),這叫做無恩之(zhi)刑(xing)(xing)(xing);丑順(shun)數(shu)(shu)(shu)至(zhi)戍(shu)剛好(hao)(hao)十(shi)(shi)位(wei)(wei),戌(xu)順(shun)數(shu)(shu)(shu)至(zhi)未也是(shi)十(shi)(shi)位(wei)(wei),這叫做恃勢之(zhi)刑(xing)(xing)(xing)。地支(zhi)中每(mei)隔(ge)七位(wei)(wei)為(wei)相(xiang)沖,每(mei)隔(ge)十(shi)(shi)位(wei)(wei)為(wei)相(xiang)刑(xing)(xing)(xing),每(mei)隔(ge)六位(wei)(wei)為(wei)相(xiang)合,其中的(de)道(dao)理是(shi)相(xiang)通的(de)。

三刑,詳解三刑之吉兇

【原文】
凡見刑(xing)(xing)(xing)(xing)不(bu)(bu)(bu)可(ke)便以(yi)兇(xiong)(xiong)論(lun),須(xu)(xu)看(kan)五行(xing)中有(you)(you)(you)(you)無(wu)吉辰、旺相、官(guan)(guan)(guan)星、印綬、責神、德(de)福等(deng)物(wu),有(you)(you)(you)(you)此諸吉相扶柄助,利不(bu)(bu)(bu)為(wei)(wei)(wei)(wei)害,而反為(wei)(wei)(wei)(wei)用;如無(wu)諸吉相助,更帶亡劫、天(tian)中、羊刃等(deng)煞(sha)以(yi)惡(e)濟惡(e),禍(huo)不(bu)(bu)(bu)可(ke)言。又(you)云(yun):三刑(xing)(xing)(xing)(xing)怕金。《鬼谷遺文》曰(yue):君子(zi)不(bu)(bu)(bu)刑(xing)(xing)(xing)(xing)定(ding)不(bu)(bu)(bu)發,若(ruo)(ruo)居(ju)仕路多騰達;小人到此必為(wei)(wei)(wei)(wei)災,不(bu)(bu)(bu)然(ran)也被(bei)(bei)官(guan)(guan)(guan)鞭撻。《壺(hu)中子(zi)》云(yun):八字無(wu)格以(yi)扶持,九命(ming)有(you)(you)(you)(you)刑(xing)(xing)(xing)(xing)而駁雜,或作間巷之(zhi)(zhi)輩,或為(wei)(wei)(wei)(wei)市井之(zhi)(zhi)徒。詳此論(lun)可(ke)表君子(zi)得之(zhi)(zhi)吉,小人得之(zhi)(zhi)兇(xiong)(xiong)。辰午酉亥(hai)四(si)字全而得吉神壓之(zhi)(zhi),當為(wei)(wei)(wei)(wei)責為(wei)(wei)(wei)(wei)權,最(zui)嫌者(zhe)(zhe),辰見辰,午見午,酉見酉,亥(hai)見亥(hai)。若(ruo)(ruo)更有(you)(you)(you)(you)惡(e)煞(sha)相并,最(zui)為(wei)(wei)(wei)(wei)不(bu)(bu)(bu)良。沈芝云(yun):自(zi)刑(xing)(xing)(xing)(xing)帶煞(sha)不(bu)(bu)(bu)為(wei)(wei)(wei)(wei)良,年(nian)月(yue)刑(xing)(xing)(xing)(xing)膚定(ding)見傷。不(bu)(bu)(bu)是(shi)獄中憔悴(cui)死,便因刀劍刃頭亡。又(you)云(yun):帶辰午酉亥(hai)全,中年(nian)失明。又(you)云(yun):自(zi)刑(xing)(xing)(xing)(xing)怕火(huo),若(ruo)(ruo)刑(xing)(xing)(xing)(xing)中有(you)(you)(you)(you)制,未可(ke)便此以(yi)論(lun)。《洞玄經》曰(yue):酉酉惡(e)其(qi)太剛,火(huo)殺(sha)其(qi)刑(xing)(xing)(xing)(xing)者(zhe)(zhe)何憂?午午惡(e)其(qi)太暴,水(shui)減(jian)(jian)其(qi)勢者(zhe)(zhe)無(wu)咎。木(mu)并生而勢減(jian)(jian),水(shui)冷流而溢漲,木(mu)落由(you)衰(shuai),水(shui)流非旺是(shi)也。凡命(ming)有(you)(you)(you)(you)官(guan)(guan)(guan)星印綬者(zhe)(zhe),須(xu)(xu)用官(guan)(guan)(guan)印來(lai)刑(xing)(xing)(xing)(xing)則吉,若(ruo)(ruo)官(guan)(guan)(guan)印被(bei)(bei)命(ming)刑(xing)(xing)(xing)(xing)則兇(xiong)(xiong)。《指迷賦(fu)》云(yun):官(guan)(guan)(guan)刑(xing)(xing)(xing)(xing)命(ming)喜,莫教(jiao)命(ming)返刑(xing)(xing)(xing)(xing)官(guan)(guan)(guan)。官(guan)(guan)(guan)刑(xing)(xing)(xing)(xing)受(shou)刑(xing)(xing)(xing)(xing),雖賁非戎即吏。一(yi)行(xing)禪師云(yun):甲(jia)(jia)子(zi)己卯有(you)(you)(you)(you)一(yi)說,正(zheng)印風池訣,丙寅辛已(yi)(yi)亦同。然(ran)三公(gong)祿位遷,甲(jia)(jia)子(zi)見己卯,丙寅見辛已(yi)(yi),是(shi)官(guan)(guan)(guan)印刑(xing)(xing)(xing)(xing)命(ming)為(wei)(wei)(wei)(wei)吉。

【白話提要】
上述內容論(lun)述了三(san)刑(xing)的(de)吉兇。如(ru)(ru)果(guo)(guo)命中(zhong)(zhong)見刑(xing),也不(bu)見得(de)就(jiu)(jiu)一定(ding)是兇,還要苻看(kan)命中(zhong)(zhong)有沒(mei)有吉辰、旺相、官星、印綬、貴(gui)神(shen)、德福等(deng)(deng)吉神(shen)來(lai)幫助(zhu)扶持,如(ru)(ru)采有吉神(shen)幫助(zhu),刑(xing)不(bu)為害,反會(hui)為我所用:如(ru)(ru)果(guo)(guo)命中(zhong)(zhong)沒(mei)有吉神(shen)幫助(zhu),反而帶上亡(wang)劫、天中(zhong)(zhong)、羊(yang)刃等(deng)(deng)兇煞,那(nei)么惡上遇惡,禍害就(jiu)(jiu)更大(da)。三(san)刑(xing)怕(pa)金(jin)來(lai)克(ke)制(zhi)(zhi)。《鬼(gui)谷遺文》中(zhong)(zhong)說(shuo)(shuo):君(jun)子命中(zhong)(zhong)無刑(xing)發達(da)不(bu)了,如(ru)(ru)果(guo)(guo)在仕途上定(ding)會(hui)飛黃騰達(da);小人(ren)命中(zhong)(zhong)遇刑(xing)災(zai)害不(bu)小,如(ru)(ru)無災(zai)害也會(hui)受到奴役(yi)。沈芝說(shuo)(shuo):自(zi)(zi)刑(xing)帶煞命好,肢節(jie)手足多見傷。不(bu)是獄(yu)中(zhong)(zhong)憔悴死,就(jiu)(jiu)會(hui)被刀劍砍死。他又說(shuo)(shuo):命中(zhong)(zhong)辰午酉亥齊全,中(zhong)(zhong)年就(jiu)(jiu)會(hui)瞎眼。他還說(shuo)(shuo):自(zi)(zi)刑(xing)怕(pa)火來(lai)克(ke)制(zhi)(zhi),如(ru)(ru)果(guo)(guo)命中(zhong)(zhong)有刑(xing),但又被火克(ke)制(zhi)(zhi),那(nei)就(jiu)(jiu)另當別(bie)論(lun)了。

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