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偏財格、正財格單獨用財星富貴的八字

國學小(xiao)客堂 2023-06-18 04:18:55

偏財(cai)格(ge)、正財(cai)格(ge)單獨用財(cai)星富貴(gui)的八字

偏財格(ge)、正財格(ge)八字的(de)喜忌分(fen)析

生辰(chen)八字財(cai)旺(wang)身(shen)弱(ruo)而以印(yin)星(xing)為用者,最忌行財(cai)星(xing)運(yun)來壞印(yin),逢之恐(kong)有(you)破財(cai)、失(shi)職、病災(zai),或因財(cai)沒災(zai)。此種情形最喜天干透比(bi)劫來護印(yin)。可(ke)以擋住財(cai)星(xing),如此,所(suo)受(shou)災(zai)害(hai)較小。若命局有(you)官(guan)殺星(xing)在柱時(shi)(shi),行財(cai)運(yun)時(shi)(shi),所(suo)遭受(shou)之禍(huo)害(hai)較大;若命局財(cai)重(zhong)無(wu)官(guan)時(shi)(shi),所(suo)受(shou)災(zai)害(hai)較小。

八字內財(cai)(cai)旺身弱而以比(bi)劫為用時,最忌(ji)行官(guan)殺(sha)鄕來(lai)克比(bi)劫,逢之(zhi)則(ze)工(gong)作(zuo)不(bu)順,事業傾危,禍(huo)患百端,此(ci)種情形,若天干有印星透(tou)出化殺(sha)生(sheng)身者(zhe),則(ze)禍(huo)輕(qing)。當然身弱時,不(bu)論財(cai)(cai)運(yun)或(huo)官(guan)殺(sha)運(yun)均不(bu)為吉。又,楊維杰氏認(ren)為,原(yuan)局身強(qiang)財(cai)(cai)旺,勢(shi)成對峙(zhi),比(bi)劫多透(tou),缺乏(fa)食傷生(sheng)財(cai)(cai)或(huo)官(guan)殺(sha)制比(bi)護財(cai)(cai)者(zhe),謂(wei)之(zhi)「群賊爭財(cai)(cai)」,易(yi)成盜賊之(zhi)命。

先賢萬育吾說:「年(nian)(nian)上偏(pian)財(cai)(cai)(cai)(cai)生(sheng)旺,月令(ling)柱中(zhong)通氣(qi)者(zhe)(zhe),主受伯叔祖考產蔭豐隆,或外祖產業恩(en)養。大(da)要日(ri)(ri)主興隆,財(cai)(cai)(cai)(cai)星生(sheng)旺運(yun)向財(cai)(cai)(cai)(cai)旺之鄕則(ze)發(fa)福(fu)。若見刑沖破害,比劫(jie)分奪,或財(cai)(cai)(cai)(cai)星太衰,日(ri)(ri)主太弱,或財(cai)(cai)(cai)(cai)多(duo)生(sheng)殺者(zhe)(zhe),皆(jie)破祖勞碌之命。若年(nian)(nian)月本無(wu)(wu),日(ri)(ri)時帶(dai)財(cai)(cai)(cai)(cai),別無(wu)(wu)劫(jie)敗(bai)沖克,則(ze)主自家(jia)成(cheng)(cheng)立,中(zhong)晚年(nian)(nian)大(da)發(fa)。若柱中(zhong)財(cai)(cai)(cai)(cai)多(duo)身(shen)弱,少年(nian)(nian)又(you)經(jing)休敗(bai)之地〈身(shen)弱財(cai)(cai)(cai)(cai)多(duo),又(you)行(xing)日(ri)(ri)干(gan)休囚克洩之運(yun)〕,多(duo)事頻併,百(bai)不如意(yi),中(zhong)、末(mo)年(nian)(nian)后,忽臨父母之地〈指印運(yun)〕,或三合〈原局(ju)與大(da)運(yun)或流年(nian)(nian)三合成(cheng)(cheng)助日(ri)(ri)干(gan)之五行(xing)〕,可(ke)以助我,則(ze)勃然而興,若少年(nian)(nian)乘旺,老來脫局(ju),不惟守窮途而妻(qi)惶,抑且是非蜂起,以財(cai)(cai)(cai)(cai)能(neng)利(li)己(ji),亦能(neng)招謗也。」

偏財格(ge)(ge)、正財格(ge)(ge)單獨用財星富貴的八字

在八(ba)字命理預測(ce)體系(xi)中(zhong),一(yi)般正財(cai)(cai)(cai)(cai)格(ge)(ge)、偏(pian)財(cai)(cai)(cai)(cai)格(ge)(ge)都需要(yao)與其它(ta)十神(shen)相互配合,才(cai)能(neng)成為(wei)富貴(gui)(gui)格(ge)(ge)局,但也有列外者,其單(dan)獨(du)(du)用(yong)(yong)財(cai)(cai)(cai)(cai)星(xing),也能(neng)取(qu)(qu)(qu)富貴(gui)(gui)者,下面我們就介紹一(yi)下正財(cai)(cai)(cai)(cai)格(ge)(ge)、偏(pian)財(cai)(cai)(cai)(cai)格(ge)(ge)獨(du)(du)用(yong)(yong)財(cai)(cai)(cai)(cai)星(xing)取(qu)(qu)(qu)貴(gui)(gui)的八(ba)字。此財(cai)(cai)(cai)(cai)格(ge)(ge)取(qu)(qu)(qu)貴(gui)(gui)的第八(ba)種干(gan)支(zhi)(zhi)配置(zhi),即以(yi)財(cai)(cai)(cai)(cai)星(xing)單(dan)獨(du)(du)為(wei)用(yong)(yong)者。前(qian)文(wen)說過,財(cai)(cai)(cai)(cai)星(xing)一(yi)般不(bu)(bu)單(dan)獨(du)(du)取(qu)(qu)(qu)為(wei)用(yong)(yong)神(shen),必須要(yao)和其它(ta)官印食傷等配合使用(yong)(yong)方佳,然而亦(yi)有單(dan)用(yong)(yong)者,只要(yao)干(gan)支(zhi)(zhi)配合得宜,亦(yi)可(ke)取(qu)(qu)(qu)富貴(gui)(gui)。如(ru)原文(wen)所(suo)列林尚(shang)書(shu)命造:丙寅、癸(gui)已、癸(gui)未、壬戌(xu),癸(gui)水生(sheng)于已月,已中(zhong)丙火當權,年(nian)干(gan)透(tou)(tou)丙,文(wen)坐寅木長生(sheng),丙火干(gan)透(tou)(tou)支(zhi)(zhi)藏,用(yong)(yong)神(shen)有力有情(qing),取(qu)(qu)(qu)財(cai)(cai)(cai)(cai)星(xing)為(wei)用(yong)(yong)。四(si)柱干(gan)頭不(bu)(bu)見官印食傷,則(ze)為(wei)單(dan)用(yong)(yong)財(cai)(cai)(cai)(cai)星(xing),真神(shen)得用(yong)(yong)。已中(zhong)戊土,為(wei)日(ri)(ri)主暗(an)官,財(cai)(cai)(cai)(cai)旺亦(yi)可(ke)助其官。其病在日(ri)(ri)主根輕,雖壬癸(gui)三透(tou)(tou),但干(gan)多不(bu)(bu)如(ru)支(zhi)(zhi)重,仍為(wei)財(cai)(cai)(cai)(cai)旺身輕之造。運喜幫身,中(zhong)年(nian)之后(hou),運行西(xi)北金水之地,助其日(ri)(ri)元,雖說單(dan)用(yong)(yong)財(cai)(cai)(cai)(cai)星(xing),然暗(an)官自旺,亦(yi)可(ke)作(zuo)用(yong)(yong),體用(yong)(yong)皆宜,所(suo)以(yi)貴(gui)(gui)為(wei)尚(shang)書(shu)。

用財(cai)(cai)星(xing)富貴的八字又(you)如王太仆命造,丙辰、癸已、壬(ren)戌、壬(ren)寅,壬(ren)水生于(yu)已月(yue),旺(wang)(wang)火當權,丙火透(tou)于(yu)年干,已中丙火引(yin)出,以財(cai)(cai)星(xing)為(wei)用。此亦(yi)干頭無官印(yin)(yin)食傷(shang)可取(qu),故亦(yi)為(wei)單(dan)透(tou)財(cai)(cai)而為(wei)貴。此造與上造大(da)同(tong)小異,而原(yuan)文所謂(wei)棄殺(sha)(sha)(sha)就財(cai)(cai)者,是因(yin)為(wei)壬(ren)水有(you)(you)比劫相助,地(di)支有(you)(you)辰為(wei)壬(ren)水之(zhi)庫,壬(ren)水有(you)(you)根,雖地(di)支藏戊土乘旺(wang)(wang),但(dan)壬(ren)水弱歸其弱,但(dan)終不(bu)能從(cong)(cong)殺(sha)(sha)(sha),天干不(bu)透(tou)戊土,亦(yi)不(bu)能用殺(sha)(sha)(sha),《滴天髓》云,五陽從(cong)(cong)氣不(bu)從(cong)(cong)勢,五陰(yin)從(cong)(cong)勢無情義,取(qu)財(cai)(cai)而棄殺(sha)(sha)(sha),此原(yuan)文所謂(wei)美(mei)者存而贈(zeng)者棄之(zhi)意。待(dai)大(da)運行祿旺(wang)(wang)印(yin)(yin)綬之(zhi)地(di),助起(qi)壬(ren)水,壬(ren)水得重根,成(cheng)身(shen)強(qiang)財(cai)(cai)旺(wang)(wang)之(zhi)勢,自可為(wei)責。早年甲午、乙(yi)未(wei)大(da)運,助財(cai)(cai)耗(hao)身(shen),皆不(bu)能為(wei)美(mei)。但(dan)運轉(zhuan)西(xi)北金(jin)水之(zhi)地(di),行丙申、丁酉、戊戌、己(ji)亥、庚子、辛丑,日(ri)元逢祿旺(wang)(wang)印(yin)(yin)授之(zhi)地(di),自身(shen)強(qiang)旺(wang)(wang),財(cai)(cai)星(xing)為(wei)我(wo)所用,故而身(shen)居(ju)高位,官居(ju)太仆。

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