生辰八字十(shi)神(shen)正財與偏財的區(qu)別(bie)
八字十神(shen)正財與偏財的區別(bie)有哪些?
生(sheng)辰八字算命中正(zheng)(zheng)(zheng)財(cai)(cai)(cai)與偏財(cai)(cai)(cai)均(jun)是日干所克(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物,十(shi)神正(zheng)(zheng)(zheng)財(cai)(cai)(cai)與偏財(cai)(cai)(cai)的區(qu)別是,同性(xing)(xing)(xing)相(xiang)(xiang)克(ke)為(wei)(wei)偏財(cai)(cai)(cai),異性(xing)(xing)(xing)相(xiang)(xiang)克(ke)為(wei)(wei)正(zheng)(zheng)(zheng)財(cai)(cai)(cai)。財(cai)(cai)(cai)星(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主要功能是消(xiao)耗日主之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)力(li)量,生(sheng)扶官殺,洩食傷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)力(li),以及(ji)克(ke)制印星(xing)等等。古(gu)代(dai)命學家均(jun)將正(zheng)(zheng)(zheng)財(cai)(cai)(cai)與徧(bian)財(cai)(cai)(cai)兩(liang)種格局(ju)分開討(tao)論(lun),以區(qu)別其不(bu)同,而(er)自淸初先賢陳(chen)素庵主張正(zheng)(zheng)(zheng)偏財(cai)(cai)(cai)格看法(fa)相(xiang)(xiang)同,應一并討(tao)論(lun),不(bu)必區(qu)分正(zheng)(zheng)(zheng)偏財(cai)(cai)(cai)。之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后,正(zheng)(zheng)(zheng)偏財(cai)(cai)(cai)格之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)論(lun)述即被歸屬在一起,事實上命局(ju)以正(zheng)(zheng)(zheng)財(cai)(cai)(cai)為(wei)(wei)用(yong),或是以偏財(cai)(cai)(cai)為(wei)(wei)用(yong),或是命局(ju)正(zheng)(zheng)(zheng)財(cai)(cai)(cai)勢(shi)(shi)旺(wang),或偏財(cai)(cai)(cai)勢(shi)(shi)旺(wang)等情況,不(bu)僅其人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)個性(xing)(xing)(xing)、才華、為(wei)(wei)人(ren)處(chu)事方針、謀財(cai)(cai)(cai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心態、方法(fa)、手段,乃至(zhi)於(wu)財(cai)(cai)(cai)的來(lai)源均(jun)有相(xiang)(xiang)當的差異。本(ben)節著重於(wu)財(cai)(cai)(cai)格之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)條件、判(pan)斷原(yuan)則(ze)、喜忌、行運得失等等重點(dian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)探討(tao)。而(er)正(zheng)(zheng)(zheng)財(cai)(cai)(cai)、偏財(cai)(cai)(cai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)(xing)(xing)質則(ze)於(wu)十(shi)神闡微之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)章(zhang)節中,做了(le)詳盡的解析與介紹,請讀者(zhe)參閱此欄目文章(zhang)。
什么(me)是正(zheng)財?詳解十神正(zheng)財的含義
正(zheng)財(cai)是十(shi)(shi)神(shen)之(zhi)(zhi)中(zhong)的(de)(de)一位(wei)神(shen),與(yu)(yu)十(shi)(shi)神(shen)中(zhong)的(de)(de)偏(pian)財(cai),正(zheng)財(cai)偏(pian)財(cai)是是相對應的(de)(de),那么正(zheng)財(cai)到(dao)底什么呢?八字正(zheng)財(cai)是日干(gan)所克制(zhi)陰陽不(bu)同(tong)之(zhi)(zhi)物,如庚日干(gan)見(jian)乙木(mu)(mu),辛日干(gan)見(jian)甲(jia)木(mu)(mu),這乙木(mu)(mu)與(yu)(yu)甲(jia)木(mu)(mu)分(fen)別是庚金與(yu)(yu)辛金的(de)(de)正(zheng)財(cai)。財(cai)是受日主(zhu)所克、被(bei)日主(zhu)所支配、為日主(zhu)所用、被(bei)日主(zhu)所控制(zhi)之(zhi)(zhi)物。
十神中(zhong)的(de)(de)(de)每個神都有(you)其自(zi)己(ji)的(de)(de)(de)含義,比如:傷官(guan)人、偏(pian)印(yin)人、正(zheng)官(guan)人等都有(you)自(zi)己(ji)的(de)(de)(de)性格特點以(yi)及(ji)自(zi)己(ji)的(de)(de)(de)含義,當然(ran)正(zheng)官(guan)也不例外,正(zheng)財代(dai)表房(fang)產、田園、資產、財物(wu)(wu),又代(dai)表妻(qi)子、妻(qi)緣、財運、薪傣及(ji)其它為(wei)我支配使用的(de)(de)(de)人或物(wu)(wu)。
八字有(you)(you)(you)正(zheng)財(cai)(cai)(cai)無偏(pian)財(cai)(cai)(cai)的人(ren)(ren),在愛情方(fang)面比(bi)較專一(yi),重(zhong)視妻子、家(jia)庭,具有(you)(you)(you)傳統(tong)家(jia)庭觀念,思想(xiang)保守(shou)。男(nan)子八字里面只(zhi)有(you)(you)(you)一(yi)位(wei)正(zheng)財(cai)(cai)(cai)的人(ren)(ren)對(dui)愛情比(bi)較專一(yi),重(zhong)視結發(fa)之(zhi)妻的情義,但(dan)是(shi)不代表(biao)就沒(mei)有(you)(you)(you)情人(ren)(ren)。財(cai)(cai)(cai)又(you)代表(biao)利(li)欲,八字中(zhong)財(cai)(cai)(cai)旺(wang)之(zhi)人(ren)(ren)占有(you)(you)(you)欲強(qiang)(qiang),有(you)(you)(you)些唯利(li)是(shi)圖,因財(cai)(cai)(cai)旺(wang)克印,印為(wei)正(zheng),為(wei)良心,為(wei)學習文化,所以,財(cai)(cai)(cai)旺(wang)之(zhi)人(ren)(ren)比(bi)較現實,好(hao)逸惡勞,不愿(yuan)讀書,只(zhi)要(yao)能掙(zheng)錢,什么良心,道德統(tong)統(tong)靠(kao)后。所以,很(hen)多有(you)(you)(you)錢人(ren)(ren),掙(zheng)的都是(shi)沒(mei)良心之(zhi)財(cai)(cai)(cai),財(cai)(cai)(cai)旺(wang)之(zhi)人(ren)(ren)講(jiang)求功名利(li)益,而且私欲強(qiang)(qiang),貪財(cai)(cai)(cai)貪色(se),喜(xi)歡物(wu)質享(xiang)受(shou)享(xiang)樂,小氣。要(yao)是(shi)別人(ren)(ren)對(dui)他(ta)有(you)(you)(you)利(li)有(you)(you)(you)用處,就會千方(fang)百計的討好(hao),當失去(qu)利(li)用價值的時候就是(shi)躲得遠遠的,不加理睬。對(dui)錢財(cai)(cai)(cai)和女人(ren)(ren)占有(you)(you)(you)欲強(qiang)(qiang),喜(xi)歡據(ju)為(wei)己有(you)(you)(you)。正(zheng)財(cai)(cai)(cai)的人(ren)(ren)適合公(gong)職(zhi),給公(gong)家(jia)辦(ban)事。
八字正財(cai)(cai)詳解,人(ren)八字中有正財(cai)(cai)就會(hui)發(fa)財(cai)(cai)嗎?
八(ba)字(zi)正財(cai)(cai)(cai)(cai)詳解(jie),批八(ba)字(zi)算命中(zhong),正財(cai)(cai)(cai)(cai)代表錢財(cai)(cai)(cai)(cai),那么(me)八(ba)字(zi)中(zhong)有正財(cai)(cai)(cai)(cai)就一(yi)定有錢,或者一(yi)定能發財(cai)(cai)(cai)(cai)嗎(ma)?其(qi)實不(bu)然,不(bu)八(ba)字(zi)中(zhong)的正財(cai)(cai)(cai)(cai)是十神(shen)中(zhong)的一(yi)種,與(yu)正財(cai)(cai)(cai)(cai)格不(bu)同,一(yi)個(ge)(ge)類像的說(shuo)法(fa),同時正財(cai)(cai)(cai)(cai)還代表很多意義,正財(cai)(cai)(cai)(cai)在六親方面,代表男命的妻子,女命的父親。如果(guo)一(yi)個(ge)(ge)人的八(ba)字(zi)是比肩,主其(qi)正財(cai)(cai)(cai)(cai)的力量大于劫財(cai)(cai)(cai)(cai),偏財(cai)(cai)(cai)(cai)的人在經商時會誠信(xin)經營,做事遵守原則,但有些死板。
八字正財的象征有:
1、比較勤勞,只要努力就會成功:
2、只要按正常的途徑與方法做事,就可以成功,
3、如果想得到某件東西,必須努力,
4、對于認(ren)定的成功的事不能過(guo)急,順(shun)其自(zi)然為(wei)好(hao)。
如(ru)果八字中正(zheng)(zheng)財(cai)(cai)(cai)(cai)(cai)藏于墓庫的(de)話(辰戌丑未),主其人(ren)花錢(qian)謹慎(shen),能(neng)聚集很多財(cai)(cai)(cai)(cai)(cai)富,但身體不太好,往往會(hui)娶一個厲害的(de)妻(qi)子。正(zheng)(zheng)偏(pian)財(cai)(cai)(cai)(cai)(cai)混雜(za),家(jia)人(ren)不和,應注意化解家(jia)庭矛盾:正(zheng)(zheng)財(cai)(cai)(cai)(cai)(cai)七(qi)殺強旺(wang),正(zheng)(zheng)印劫財(cai)(cai)(cai)(cai)(cai)衰,則正(zheng)(zheng)印無力化七(qi)殺,劫財(cai)(cai)(cai)(cai)(cai)無力抑制正(zheng)(zheng)財(cai)(cai)(cai)(cai)(cai),大都(dou)表示身上至少會(hui)有(you)一處明顯的(de)外傷或潛(qian)伏多年的(de)癇疾(ji),一旦行(xing)運至正(zheng)(zheng)財(cai)(cai)(cai)(cai)(cai)或七(qi)殺之地(di),就會(hui)發作(zuo),并且很難根治(zhi)。年柱正(zheng)(zheng)財(cai)(cai)(cai)(cai)(cai),日(ri)旺(wang),祖(zu)上富有(you)。月柱正(zheng)(zheng)財(cai)(cai)(cai)(cai)(cai),勤勞(lao)節儉,父(fu)母(mu)富有(you),得(de)雙親(qin)庇(bi)護;日(ri)座正(zheng)(zheng)財(cai)(cai)(cai)(cai)(cai),妻(qi)子是賢內(nei)助,時柱正(zheng)(zheng)財(cai)(cai)(cai)(cai)(cai),主子女宮有(you)。
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