八字十神比肩、劫財類象比(bi)(bi)肩(jian)(jian)之(zhi)(zhi)(zhi)象(xiang)：比(bi)(bi)肩(jian)(jian)，顧名(ming)思(si)義，即比(bi)(bi)肩(jian)(jian)而(er)行(xing)，為(wei)(wei)(wei)(wei)(wei)我(wo)(wo)同(tong)(tong)伴或(huo)同(tong)(tong)類者(zhe)也(ye)。為(wei)(wei)(wei)(wei)(wei)與(yu)(yu)日(ri)(ri)(ri)(ri)主(zhu)(zhu)相同(tong)(tong)者(zhe)，其(qi)含義為(wei)(wei)(wei)(wei)(wei)：代表(biao)我(wo)(wo)或(huo)就是我(wo)(wo)去行(xing)使權力，亦(yi)表(biao)示我(wo)(wo)之(zhi)(zhi)(zhi)合作(zuo)者(zhe)。其(qi)心性(xing)(xing)(xing)空間(jian)為(wei)(wei)(wei)(wei)(wei)：自(zi)(zi)(zi)尊、自(zi)(zi)(zi)信、自(zi)(zi)(zi)我(wo)(wo)意(yi)識、自(zi)(zi)(zi)主(zhu)(zhu)能力、主(zhu)(zhu)觀性(xing)(xing)(xing)、主(zhu)(zhu)動性(xing)(xing)(xing)、獨立(li)性(xing)(xing)(xing)、個性(xing)(xing)(xing)、果斷(duan)、冷(leng)靜、親(qin)為(wei)(wei)(wei)(wei)(wei)、忙碌、堅持、私心、控制(zhi)欲(yu)、占有(you)(you)欲(yu)、享蚤、協(xie)同(tong)(tong)、合作(zuo)等(deng)。 比(bi)(bi)肩(jian)(jian)過旺，則(ze)易走(zou)向(xiang)反面，譬(pi)(pi)如(ru)弗洛伊德所謂自(zi)(zi)(zi)我(wo)(wo)、本(ben)我(wo)(wo)與(yu)(yu)超(chao)我(wo)(wo)，比(bi)(bi)肩(jian)(jian)一(yi)般顯露其(qi)本(ben)我(wo)(wo)性(xing)(xing)(xing)，若(ruo)(ruo)比(bi)(bi)肩(jian)(jian)過重，則(ze)將走(zou)向(xiang)自(zi)(zi)(zi)我(wo)(wo)之(zhi)(zhi)(zhi)一(yi)面。所謂自(zi)(zi)(zi)我(wo)(wo)，譬(pi)(pi)如(ru)固執、執拗、剛愎自(zi)(zi)(zi)用(yong)、任性(xing)(xing)(xing)、自(zi)(zi)(zi)負、傲慢、自(zi)(zi)(zi)以為(wei)(wei)(wei)(wei)(wei)是，與(yu)(yu)傷官(guan)之(zhi)(zhi)(zhi)特性(xing)(xing)(xing)有(you)(you)相似之(zhi)(zhi)(zhi)處。命中(zhong)(zhong)比(bi)(bi)肩(jian)(jian)一(yi)般皆(jie)為(wei)(wei)(wei)(wei)(wei)用(yong)神，因(yin)其(qi)代表(biao)自(zi)(zi)(zi)己(ji)，然如(ru)若(ruo)(ruo)比(bi)(bi)肩(jian)(jian)林立(li)，中(zhong)(zhong)間(jian)夾財(cai)神，譬(pi)(pi)如(ru)甲年甲日(ri)(ri)(ri)(ri)，中(zhong)(zhong)間(jian)見戊土或(huo)己(ji)土，皆(jie)為(wei)(wei)(wei)(wei)(wei)群比(bi)(bi)爭(zheng)財(cai)，又克(ke)財(cai)、克(ke)妻、克(ke)父之(zhi)(zhi)(zhi)象(xiang)，具體(ti)(ti)(ti)(ti)(ti)情況，具體(ti)(ti)(ti)(ti)(ti)看待。若(ruo)(ruo)比(bi)(bi)肩(jian)(jian)換(huan)象(xiang)，譬(pi)(pi)如(ru)格局(ju)(ju)中(zhong)(zhong)甲木(mu)(mu)坐(zuo)辰(chen)土，流年或(huo)大運為(wei)(wei)(wei)(wei)(wei)甲木(mu)(mu)坐(zuo)戌土，為(wei)(wei)(wei)(wei)(wei)甲木(mu)(mu)自(zi)(zi)(zi)身(shen)不穩(wen)，坐(zuo)騎辰(chen)戌相沖，代表(biao)走(zou)向(xiang)反面，有(you)(you)自(zi)(zi)(zi)相矛盾，反局(ju)(ju)不穩(wen)定之(zhi)(zhi)(zhi)意(yi)象(xiang)，一(yi)般皆(jie)易發(fa)生變故(gu)。不論(lun)為(wei)(wei)(wei)(wei)(wei)吉。比(bi)(bi)肩(jian)(jian)下(xia)地(di)，意(yi)即出現于地(di)支，則(ze)為(wei)(wei)(wei)(wei)(wei)祿(lu)神。祿(lu)神主(zhu)(zhu)衣祿(lu)，亦(yi)為(wei)(wei)(wei)(wei)(wei)日(ri)(ri)(ri)(ri)元(yuan)心下(xia)地(di)，代表(biao)日(ri)(ri)(ri)(ri)元(yuan)自(zi)(zi)(zi)身(shen)，故(gu)亦(yi)為(wei)(wei)(wei)(wei)(wei)身(shen)體(ti)(ti)(ti)(ti)(ti)。祿(lu)神一(yi)般皆(jie)為(wei)(wei)(wei)(wei)(wei)吉神，因(yin)為(wei)(wei)(wei)(wei)(wei)日(ri)(ri)(ri)(ri)元(yuan)自(zi)(zi)(zi)身(shen)之(zhi)(zhi)(zhi)變身(shen)者(zhe)也(ye)。祿(lu)神若(ruo)(ruo)得圍護有(you)(you)情，或(huo)祿(lu)神會(hui)合成(cheng)局(ju)(ju)，皆(jie)為(wei)(wei)(wei)(wei)(wei)建祿(lu)格。成(cheng)格無破，往(wang)往(wang)大有(you)(you)作(zuo)為(wei)(wei)(wei)(wei)(wei)。而(er)祿(lu)神不可壞(huai)，祿(lu)神壞(huai)，表(biao)示身(shen)體(ti)(ti)(ti)(ti)(ti)易受(shou)疾病或(huo)災(zai)害(hai)，視(shi)具體(ti)(ti)(ti)(ti)(ti)五行(xing)而(er)論(lun)。譬(pi)(pi)如(ru)丁(ding)火(huo)日(ri)(ri)(ri)(ri)元(yuan)，比(bi)(bi)肩(jian)(jian)為(wei)(wei)(wei)(wei)(wei)丁(ding)，祿(lu)神為(wei)(wei)(wei)(wei)(wei)午。午火(huo)表(biao)心臟(zang)，若(ruo)(ruo)受(shou)強有(you)(you)力之(zhi)(zhi)(zhi)丑土穿害(hai)，則(ze)主(zhu)(zhu)心臟(zang)或(huo)心血系統易有(you)(you)疾病。若(ruo)(ruo)甲木(mu)(mu)日(ri)(ri)(ri)(ri)元(yuan)，祿(lu)神為(wei)(wei)(wei)(wei)(wei)寅，寅木(mu)(mu)為(wei)(wei)(wei)(wei)(wei)膽，逢巳(si)火(huo)相刑，主(zhu)(zhu)肝膽之(zhi)(zhi)(zhi)疾，亦(yi)及(ji)面目之(zhi)(zhi)(zhi)病，具體(ti)(ti)(ti)(ti)(ti)視(shi)格局(ju)(ju)而(er)論(lun)。
（1）食傷泄比劫——食神與傷官同為泄化比劫之物，其中，食神能全力泄化劫財、傷官能力，沒化比肩能力，故而食神和傷官二者的泄秀功能不盡相同，綜其相異處，大致有如下數點：﹛注：所謂食傷泄比劫，亦即比劫生食傷之謂，二者意義相通，為免繁贅，故僅就泄力論之，以下（2）、（3）、（4）、（5）諸項，理由亦同，不再附加注說﹜。
①食傷之泄化比劫，猶如比劫擁有一條適當管道可將其內涵于以疏通發散出來；又好比吾人能夠從原始天賦身心中發展出超越一般動物的知識與技能二樣。所以，凡是八字中，食傷與比劫二者氣勢強而相當的人，他（她）不但具備合適的進取心、自尊心、對等觀念及自主意識，同時也具備合適的感性、思想、表現欲及誘發性，這種人大多擁有良好的群眾基礎與特殊的學習機會，而且也能善自運用其天賦的生理及心理條件，去認真學習知能以獲致充實之身心，故其追求獨立人格與合群團居之天性，常能由此而發揮至較高效率。
②設(she)使比(bi)劫過弱，食傷(shang)過強(qiang)，其泄力(li)超出某(mou)一(yi)限度(du)，則(ze)比(bi)劫的內涵將毫無保(bao)留地被食傷(shang)揮(hui)發殆(dai)盡，這種人的缺(que)點(dian)是：較(jiao)不(bu)(bu)(bu)能長期(qi)保(bao)守(shou)秘(mi)密、想(xiang)法(fa)天真不(bu)(bu)(bu)切實(shi)際(ji)、立(li)場易受(shou)外因動搖、好高騖遠，難免不(bu)(bu)(bu)自(zi)量力(li)、說多做少(shao)，不(bu)(bu)(bu)能身體力(li)行。除此之外，有時散漫不(bu)(bu)(bu)經、想(xiang)法(fa)游(you)移不(bu)(bu)(bu)定、自(zi)尤自(zi)卑(bei)等(deng)習性出現。
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