[摘要]目的：揭開董氏奇穴一一部位，在臨床上不須記憶穴位，且能自然理解善加運用其特殊療效的秘密。方法：從陰陽探源天人解理論，運用古法顛倒之術揭開董氏奇穴(一一部位)穴位秘密。效果：可以瞬間理解董氏奇穴先祖們創穴過程，穴位解剖及主治解秘。結論：揭開董氏奇穴一一部位秘密，在臨床運用上能得心應手，自由發揮，具有臨床和推廣應用的價值。前言近二十年來董氏奇穴已在韓國、美國、大陸興起了學習及研究熱潮，董氏奇穴在臨床上的奇跡，已被針灸界廣為運用，但一般皆認為董氏奇穴只講臨床實用性，而忽略了最基本的理論來源，楊維杰博士在董氏奇穴及學術思想應用里談到：「董師曾說董氏奇穴系祖傳而來，自己亦有發現發揮，原理與易經及內經有關，此外即未再多言，至1975年董師去世，亦未再提及淵源學理。」另在楊維杰著董氏奇穴講座治療學韓文版譯者朱賢煜在序理有這樣的一段話：「很幸運的，我們韓醫界對董氏奇穴早有接觸，因董氏奇穴效果卓著，迅速，而且取穴方便，故被許多臨床家所愛好。但因 董景昌 先生和其繼承及發揚完善董氏奇穴的 楊維杰 博士之深奧學術思想的大部份漏傳和誤傳，所以只講臨床的實用性，而忽略了最基本的理論概念部份，故譯者所見的 韓 醫師誤認為「只有實際效能但無理論」，所以只需記住效能就可以，或曰「只對痛癥效果好」或曰「經穴太繁多手法也較難」等等。」此段序言相信這是許多學習及研究董氏奇穴者的共同心聲，愿就筆者個人領悟的原理述介于后，拋磚引玉互相切磋。方法1、天人解理論黃帝，咨于岐(qi)伯，作《內經(jing)》，以究天(tian)(tian)人(ren)(ren)之(zhi)(zhi)奧。其言(yan)(yan)曰:善(shan)言(yan)(yan)夭(yao)者，必(bi)有驗于人(ren)(ren)。然(ran)則善(shan)言(yan)(yan)人(ren)(ren)者，必(bi)有驗于夭(yao)矣(yi)。天(tian)(tian)人(ren)(ren)一也，未(wei)(wei)識天(tian)(tian)道，焉(yan)知人(ren)(ren)理(li)!陰(yin)陽(yang)(yang)未(wei)(wei)判，一氣(qi)(qi)(qi)混(hun)茫。氣(qi)(qi)(qi)含陰(yin)陽(yang)(yang)，則有清(qing)(qing)濁(zhuo)，清(qing)(qing)則浮升(sheng)，濁(zhuo)則沉降(jiang)，自然(ran)之(zhi)(zhi)性(xing)也。升(sheng)則為(wei)陽(yang)(yang)，降(jiang)則為(wei)陰(yin)，陰(yin)陽(yang)(yang)異味，兩儀分(fen)焉(yan)。清(qing)(qing)濁(zhuo)之(zhi)(zhi)間，是謂(wei)中氣(qi)(qi)(qi)，中氣(qi)(qi)(qi)者，陰(yin)陽(yang)(yang)升(sheng)降(jiang)之(zhi)(zhi)樞軸(zhou)，所謂(wei)土也。樞軸(zhou)運動，清(qing)(qing)氣(qi)(qi)(qi)左旋，升(sheng)而(er)化(hua)(hua)(hua)火，濁(zhuo)氣(qi)(qi)(qi)右轉，降(jiang)而(er)化(hua)(hua)(hua)水(shui)，化(hua)(hua)(hua)火則熱(re)，化(hua)(hua)(hua)水(shui)則寒(han)。方其半升(sheng)，末成人(ren)(ren)也，名之(zhi)(zhi)曰木(mu)。木(mu)之(zhi)(zhi)氣(qi)(qi)(qi)溫，升(sheng)而(er)不巳，稱溫成熱(re)，而(er)化(hua)(hua)(hua)火矣(yi)。方其半降(jiang)，未(wei)(wei)成水(shui)也，名之(zhi)(zhi)曰金。金之(zhi)(zhi)氣(qi)(qi)(qi)涼，降(jiang)而(er)不已，稱涼成寒(han)，而(er)化(hua)(hua)(hua)水(shui)矣(yi)。水(shui)、火、金、木(mu)，是名四(si)象。四(si)象即(ji)陰(yin)陽(yang)(yang)之(zhi)(zhi)升(sheng)降(jiang)，陰(yin)陽(yang)(yang)即(ji)中氣(qi)(qi)(qi)之(zhi)(zhi)浮沉。分(fen)而(er)名之(zhi)(zhi)，則四(si)象，合而(er)言(yan)(yan)之(zhi)(zhi)，不過陰(yin)陽(yang)(yang)，分(fen)而(er)言(yan)(yan)之(zhi)(zhi)，則曰陰(yin)陽(yang)(yang)，合而(er)言(yan)(yan)之(zhi)(zhi)，不過中氣(qi)(qi)(qi)所變化(hua)(hua)(hua)耳。依上(shang)所述試繪簡圖如下

天體氣之運轉圖

仰觀天俯(fu)查(cha)地身居中字觀查(cha)四維(wei)(降(jiang)沉升浮)的變化。春(chun)生(sheng)、夏長、秋收(shou)、冬藏、中化，五行(xing)正常運轉。天體氣(qi)之運轉順序水(shui)生(sheng)木(mu)生(sheng)火(huo)生(sheng)土(tu)生(sheng)金生(sheng)水(shui)天行(xing)健君子以自(zi)強不息循(xun)環無端

人體氣之運轉圖。

人(ren)體(ti)氣(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)運(yun)(yun)轉(zhuan)(zhuan)順序腎氣(qi)傳(chuan)肝傳(chuan)心(xin)傳(chuan)脾傳(chuan)肺傳(chuan)腎與(yu)天體(ti)氣(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)運(yun)(yun)轉(zhuan)(zhuan)順序相(xiang)同五(wu)(wu)行(xing)運(yun)(yun)轉(zhuan)(zhuan)合(he)成(cheng)一(yi)氣(qi)，木(mu)(mu)生(sheng)、金降(jiang)，木(mu)(mu)不(bu)(bu)病(bing)(bing)(bing)(bing)風(feng)、金不(bu)(bu)病(bing)(bing)(bing)(bing)燥。水(shui)升、火降(jiang)，火不(bu)(bu)病(bing)(bing)(bing)(bing)熱(re)、不(bu)(bu)病(bing)(bing)(bing)(bing)暑，水(shui)不(bu)(bu)病(bing)(bing)(bing)(bing)寒，土運(yun)(yun)于中(zhong)(zhong)土不(bu)(bu)病(bing)(bing)(bing)(bing)濕。2、顚(dian)倒(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術(shu)岐(qi)伯(bo)曰(yue)：「顚(dian)倒(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術(shu)，即探(tan)陰陽(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)原乎(hu)(hu)！窈(yao)冥之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)有(you)(you)神(shen)也(ye)。昏默之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)有(you)(you)神(shen)也(ye)。視聽(ting)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)有(you)(you)神(shen)也(ye)。探(tan)其(qi)原而守(shou)其(qi)神(shen)，精(jing)不(bu)(bu)搖矣。探(tan)其(qi)原而保其(qi)精(jing)，神(shen)不(bu)(bu)馳(chi)矣。精(jing)固(gu)神(shen)全(quan)(quan)，形(xing)安敝乎(hu)(hu)？」鬼(gui)臾區復奏帝前(qian)。帝曰(yue)：「俞哉(zai)！載(zai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)《外經》，傳(chuan)示臣工，使共聞至道(dao)(dao)(dao)，同游于無極(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)野也(ye)。岐(qi)伯(bo)說要懂(dong)得運(yun)(yun)用(yong)(yong)巔倒(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術(shu)的(de)方(fang)(fang)法，必須(xu)先了(le)解陰陽(yang)規(gui)律(lv)的(de)變(bian)(bian)(bian)化(hua)，即大自(zi)然變(bian)(bian)(bian)化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)也(ye)，就是說處在窈(yao)冥昏默之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)也(ye)暗藏著很深的(de)大道(dao)(dao)(dao)理，那(nei)意境又(you)如禪宗的(de)「春有(you)(you)百花、夏有(you)(you)風(feng)、秋有(you)(you)明月、冬有(you)(you)雪(xue)。」看到什么或(huo)聽(ting)到什么里(li)面都有(you)(you)其(qi)自(zi)然之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)，只要了(le)解及(ji)遵(zun)循規(gui)律(lv)的(de)自(zi)然之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)，自(zi)然就懂(dong)得運(yun)(yun)用(yong)(yong)巔倒(dao)(dao)(dao)轉(zhuan)(zhuan)化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術(shu)，探(tan)明其(qi)陰陽(yang)自(zi)然之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)規(gui)律(lv)，并確實依(yi)自(zi)然之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法則去實踐，也(ye)自(zi)然可(ke)以作到像(xiang)養生(sheng)的(de)最高境界，精(jing)不(bu)(bu)搖、神(shen)不(bu)(bu)馳(chi)，達(da)到精(jing)固(gu)、神(shen)全(quan)(quan)，而形(xing)體(ti)是否生(sheng)病(bing)(bing)(bing)(bing)，已(yi)經根本不(bu)(bu)用(yong)(yong)在考慮范(fan)圍內。古(gu)代醫(yi)(yi)家(jia)是在研究大自(zi)然的(de)變(bian)(bian)(bian)化(hua)，才能(neng)成(cheng)就出如此偉大的(de)中(zhong)(zhong)國醫(yi)(yi)學，人(ren)是存活在這大自(zi)然里(li)，自(zi)然與(yu)大自(zi)然設計的(de)架構相(xiang)同，簡(jian)單的(de)說人(ren)體(ti)五(wu)(wu)臟能(neng)量規(gui)律(lv)的(de)傳(chuan)動方(fang)(fang)式，與(yu)大自(zi)然的(de)規(gui)律(lv)變(bian)(bian)(bian)化(hua)情(qing)形(xing)是相(xiang)同的(de)。故(gu)衍(yan)生(sheng)中(zhong)(zhong)醫(yi)(yi)理論陽(yang)病(bing)(bing)(bing)(bing)陰治(zhi)、陰病(bing)(bing)(bing)(bing)陽(yang)治(zhi)，木(mu)(mu)病(bing)(bing)(bing)(bing)金治(zhi)、水(shui)病(bing)(bing)(bing)(bing)偏(pian)見其(qi)治(zhi)在火…。揭開董氏奇穴(xue)(xue)(一(yi)一(yi)部位(wei))穴(xue)(xue)位(wei)秘密舉一(yi)穴(xue)(xue)可(ke)通(tong)百穴(xue)(xue)。例：【五(wu)(wu)虎穴(xue)(xue)】穴(xue)(xue)位(wei)：掌(zhang)面拇指第一(yi)節中(zhong)(zhong)央外側五(wu)(wu)分(fen)，從掌(zhang)指橫紋起(qi)，每上二分(fen)一(yi)穴(xue)(xue)，計有(you)(you)五(wu)(wu)穴(xue)(xue)。圖1

董(dong)(dong)派(pai)解(jie)剖(pou)：1、董(dong)(dong)氏(shi)正經(jing)(jing)(jing)奇(qi)學(xue)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)著者(zhe)(zhe)董(dong)(dong)景昌論述(shu)解(jie)剖(pou)以(yi)下(xia)(xia)(xia)簡稱(董(dong)(dong)景昌)(董(dong)(dong)景昌)橈神經(jing)(jing)(jing)淺枝，正中(zhong)神經(jing)(jing)(jing)，指(zhi)(zhi)掌(zhang)(zhang)側(ce)(ce)固有(you)(you)(you)(you)神經(jing)(jing)(jing)，脾(pi)神經(jing)(jing)(jing)。2、董(dong)(dong)氏(shi)正經(jing)(jing)(jing)奇(qi)學(xue)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)著者(zhe)(zhe)胡文智論述(shu)解(jie)剖(pou)以(yi)下(xia)(xia)(xia)簡稱(胡文智)(胡文智)掌(zhang)(zhang)側(ce)(ce)指(zhi)(zhi)固有(you)(you)(you)(you)神經(jing)(jing)(jing)下(xia)(xia)(xia)淺枝，脾(pi)腎(shen)(shen)(shen)神經(jing)(jing)(jing)。筆者(zhe)(zhe)解(jie)秘：1、穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)名解(jie)：本(ben)(ben)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)位(wei)(wei)居大(da)拇指(zhi)(zhi)手(shou)(shou)(shou)(shou)太(tai)(tai)(tai)陰位(wei)(wei)，氣(qi)旺于寅時(shi)，十(shi)二(er)生(sheng)肖定位(wei)(wei)屬(shu)虎，故稱虎穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)。2、生(sheng)理解(jie)剖(pou)學(xue)上分(fen)(fen)析，并未(wei)能(neng)看出(chu)與脾(pi)腎(shen)(shen)(shen)神經(jing)(jing)(jing)有(you)(you)(you)(you)任(ren)何(he)相關(guan)性，但(dan)依(yi)顛(dian)倒(dao)之(zhi)術理論，水(shui)氣(qi)偏(pian)(pian)見≒水(shui)生(sheng)病(bing)(bing)(bing)(bing)(bing)(bing)(水(shui)不(bu)升≒腎(shen)(shen)(shen)不(bu)升、脾(pi)不(bu)升)，其(qi)治(zhi)(zhi)(zhi)在(zai)(zai)(zai)(zai)火(huo)，故解(jie)剖(pou)稱本(ben)(ben)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)通脾(pi)腎(shen)(shen)(shen)神經(jing)(jing)(jing)。3、從(cong)右(you)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)面手(shou)(shou)(shou)(shou)指(zhi)(zhi)五(wu)行運(yun)(yun)轉圖分(fen)(fen)析，五(wu)虎穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)位(wei)(wei)居火(huo)位(wei)(wei)，可(ke)(ke)(ke)治(zhi)(zhi)(zhi)水(shui)位(wei)(wei)之(zhi)病(bing)(bing)(bing)(bing)(bing)(bing)。4、依(yi)上述(shu)方(fang)(fang)法(fa)(fa)董(dong)(dong)氏(shi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)位(wei)(wei)解(jie)剖(pou)及(ji)主治(zhi)(zhi)(zhi)何(he)病(bing)(bing)(bing)(bing)(bing)(bing)，可(ke)(ke)(ke)不(bu)須背誦，自然(ran)(ran)理解(jie)了(le)然(ran)(ran)于心運(yun)(yun)用自如(ru)。取穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)：掌(zhang)(zhang)心向(xiang)上，當(dang)大(da)拇指(zhi)(zhi)第一(yi)(yi)(yi)(yi)節(jie)中(zhong)線外側(ce)(ce)五(wu)分(fen)(fen)，從(cong)掌(zhang)(zhang)指(zhi)(zhi)橫紋起(qi)，每(mei)上二(er)分(fen)(fen)一(yi)(yi)(yi)(yi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)至第二(er)節(jie)橫紋止，計有(you)(you)(you)(you)五(wu)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，故名五(wu)虎穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)。董(dong)(dong)派(pai)主治(zhi)(zhi)(zhi)：1、(董(dong)(dong)景昌)全(quan)(quan)身骨(gu)腫。2、(胡文智)全(quan)(quan)身骨(gu)腫、肺(fei)(fei)炎(yan)(yan)、支(zhi)氣(qi)管炎(yan)(yan)、頸淋巴結核、扁(bian)桃腺炎(yan)(yan)、腳掌(zhang)(zhang)內側(ce)(ce)部(bu)份腫痛(tong)(tong)、肝腫大(da)、肝硬化。主治(zhi)(zhi)(zhi)解(jie)秘：1、腎(shen)(shen)(shen)屬(shu)水(shui)腎(shen)(shen)(shen)又(you)主骨(gu)，今水(shui)氣(qi)偏(pian)(pian)見病(bing)(bing)(bing)(bing)(bing)(bing)在(zai)(zai)(zai)(zai)骨(gu)時(shi)，其(qi)治(zhi)(zhi)(zhi)在(zai)(zai)(zai)(zai)火(huo)，故可(ke)(ke)(ke)治(zhi)(zhi)(zhi)全(quan)(quan)身骨(gu)腫等屬(shu)水(shui)(足(zu)太(tai)(tai)(tai)陽(yang)(yang)、足(zu)少陰)之(zhi)病(bing)(bing)(bing)(bing)(bing)(bing)等關(guan)節(jie)之(zhi)病(bing)(bing)(bing)(bing)(bing)(bing)變(bian)。2、心臟(zang)與六腑分(fen)(fen)枝神經(jing)(jing)(jing)屬(shu)火(huo)之(zhi)列。腎(shen)(shen)(shen)臟(zang)與六臟(zang)(五(wu)臟(zang)加三焦)屬(shu)水(shui)之(zhi)列。圖1-1腎(shen)(shen)(shen)水(shui)屬(shu)陰不(bu)閑多、只(zhi)怕(pa)不(bu)足(zu)，不(bu)足(zu)骨(gu)不(bu)得(de)(de)養，產生(sheng)骨(gu)腫之(zhi)病(bing)(bing)(bing)(bing)(bing)(bing)變(bian)，其(qi)實癥狀(zhuang)不(bu)只(zhi)單一(yi)(yi)(yi)(yi)骨(gu)腫，而是(shi)還可(ke)(ke)(ke)能(neng)產生(sheng)其(qi)它(ta)骨(gu)相關(guan)病(bing)(bing)(bing)(bing)(bing)(bing)，例(li)如(ru)神經(jing)(jing)(jing)痛(tong)(tong)(神經(jing)(jing)(jing)細統屬(shu)腎(shen)(shen)(shen))，因(yin)此(ci)本(ben)(ben)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)可(ke)(ke)(ke)治(zhi)(zhi)(zhi)手(shou)(shou)(shou)(shou)足(zu)關(guan)節(jie)疼(teng)(teng)痛(tong)(tong)，可(ke)(ke)(ke)由此(ci)類推(tui)腎(shen)(shen)(shen)主骨(gu)骨(gu)之(zhi)余入(ru)牙(ya)(ya)(ya)，說明腎(shen)(shen)(shen)虛自然(ran)(ran)牙(ya)(ya)(ya)齒易(yi)(yi)生(sheng)病(bing)(bing)(bing)(bing)(bing)(bing)變(bian)(例(li)如(ru)牙(ya)(ya)(ya)周病(bing)(bing)(bing)(bing)(bing)(bing)) ，也(ye)(ye)說明本(ben)(ben)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)也(ye)(ye)可(ke)(ke)(ke)治(zhi)(zhi)(zhi)因(yin)腎(shen)(shen)(shen)虛引(yin)起(qi)之(zhi)牙(ya)(ya)(ya)痛(tong)(tong)，依(yi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)性分(fen)(fen)析：五(wu)虎穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)≒太(tai)(tai)(tai)溪(xi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)。l 不(bu)過(guo)值得(de)(de)研(yan)究的(de)(de)是(shi)為(wei)(wei)(wei)什么董(dong)(dong)氏(shi)先祖(zu)用五(wu)虎穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)而不(bu)用太(tai)(tai)(tai)溪(xi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，基本(ben)(ben) 上分(fen)(fen)析原因(yin)如(ru)下(xia)(xia)(xia)：a、首(shou)先要了(le)解(jie)依(yi)正經(jing)(jing)(jing)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)位(wei)(wei)強調(diao)得(de)(de)氣(qi)后方(fang)(fang)行補(bu)(bu)瀉，但(dan)五(wu)虎穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)只(zhi)須下(xia)(xia)(xia)完(wan)針(zhen)即(ji)有(you)(you)(you)(you)效(xiao)，不(bu)須候氣(qi)至之(zhi)特點較(jiao)易(yi)(yi)被患者(zhe)(zhe)(尤(you)(you)其(qi)小(xiao)兒(er)(er))所(suo)接受(shou)(shou)，每(mei)一(yi)(yi)(yi)(yi)個(ge)人與生(sheng)俱(ju)來感(gan)覺神經(jing)(jing)(jing)差異甚大(da)，就如(ru)心跳血壓有(you)(you)(you)(you)約(yue)值沒有(you)(you)(you)(you)絕對值，為(wei)(wei)(wei)醫者(zhe)(zhe)要知(zhi)(zhi)病(bing)(bing)(bing)(bing)(bing)(bing)苦才更能(neng)生(sheng)慈悲心，希(xi)望(wang)減少病(bing)(bing)(bing)(bing)(bing)(bing)者(zhe)(zhe)的(de)(de)不(bu)舒(shu)適(shi)感(gan)，相信五(wu)虎穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)是(shi)在(zai)(zai)(zai)(zai)此(ci)前提下(xia)(xia)(xia)建構出(chu)來的(de)(de)，尤(you)(you)其(qi)董(dong)(dong)氏(shi)在(zai)(zai)(zai)(zai)手(shou)(shou)(shou)(shou)法(fa)(fa)不(bu)強調(diao)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)位(wei)(wei)的(de)(de)得(de)(de)氣(qi)重要性由一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)部(bu)位(wei)(wei)可(ke)(ke)(ke)見一(yi)(yi)(yi)(yi)斑(ban)，證明了(le)某些穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)位(wei)(wei)是(shi)可(ke)(ke)(ke)以(yi)不(bu)須補(bu)(bu)瀉手(shou)(shou)(shou)(shou)法(fa)(fa)也(ye)(ye)可(ke)(ke)(ke)達到(dao)療(liao)效(xiao)，作(zuo)者(zhe)(zhe)雖(sui)為(wei)(wei)(wei)古法(fa)(fa)門(men)派(pai)(強調(diao)手(shou)(shou)(shou)(shou)法(fa)(fa)的(de)(de)重要性)傳承人，不(bu)過(guo)也(ye)(ye)在(zai)(zai)(zai)(zai)找(zhao)(zhao)尋舒(shu)適(shi)感(gan)且有(you)(you)(you)(you)效(xiao)的(de)(de)針(zhen)灸(jiu)方(fang)(fang)法(fa)(fa)。b、一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)部(bu)位(wei)(wei)手(shou)(shou)(shou)(shou)指(zhi)(zhi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)與耳穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)可(ke)(ke)(ke)不(bu)須行補(bu)(bu)瀉手(shou)(shou)(shou)(shou)法(fa)(fa)，但(dan)皆有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)共通處及(ji)必須找(zhao)(zhao)到(dao)反應(ying)點(痛(tong)(tong)點)效(xiao)果(guo)更明顯(xian)。c、手(shou)(shou)(shou)(shou)指(zhi)(zhi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)位(wei)(wei)何(he)其(qi)多，但(dan)如(ru)何(he)達到(dao)100％的(de)(de)有(you)(you)(you)(you)效(xiao)才是(shi)主要重點，且一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)部(bu)位(wei)(wei)手(shou)(shou)(shou)(shou)指(zhi)(zhi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)較(jiao)易(yi)(yi)被怕(pa)針(zhen)者(zhe)(zhe)及(ji)小(xiao)兒(er)(er)接受(shou)(shou)，是(shi)值得(de)(de)推(tui)廣的(de)(de)一(yi)(yi)(yi)(yi)門(men)技術。3、穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)位(wei)(wei)居手(shou)(shou)(shou)(shou)太(tai)(tai)(tai)陰肺(fei)(fei)經(jing)(jing)(jing)故可(ke)(ke)(ke)治(zhi)(zhi)(zhi)肺(fei)(fei)炎(yan)(yan)、支(zhi)氣(qi)管炎(yan)(yan)、頸淋巴結核、扁(bian)桃腺炎(yan)(yan)、有(you)(you)(you)(you)關(guan)之(zhi)肺(fei)(fei)經(jing)(jing)(jing)病(bing)(bing)(bing)(bing)(bing)(bing)變(bian)。4、水(shui)位(wei)(wei)太(tai)(tai)(tai)陽(yang)(yang)病(bing)(bing)(bing)(bing)(bing)(bing)，其(qi)治(zhi)(zhi)(zhi)在(zai)(zai)(zai)(zai)火(huo)位(wei)(wei)，故可(ke)(ke)(ke)治(zhi)(zhi)(zhi)太(tai)(tai)(tai)陽(yang)(yang)傷寒引(yin)起(qi)之(zhi)頭痛(tong)(tong)。5、穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)居手(shou)(shou)(shou)(shou)太(tai)(tai)(tai)陰，故可(ke)(ke)(ke)治(zhi)(zhi)(zhi)足(zu)太(tai)(tai)(tai)陰之(zhi)腳趾(zhi)內側(ce)(ce)部(bu)份腫痛(tong)(tong)(同氣(qi)療(liao)法(fa)(fa))。案例(li)參考(kao)：一(yi)(yi)(yi)(yi)女因(yin)年(nian)輕喜穿高跟鞋，左右(you)腳大(da)趾(zhi)內惻核骨(gu)位(wei)(wei)置變(bian)形凸出(chu)，日益嚴(yan)重漸漸并有(you)(you)(you)(you)疼(teng)(teng)痛(tong)(tong)感(gan)，經(jing)(jing)(jing)朋(peng)友(you)介紹到(dao)西醫外科(ke)整型，經(jing)(jing)(jing)開刀手(shou)(shou)(shou)(shou)術后疼(teng)(teng)痛(tong)(tong)依(yi)舊并未(wei)改善，后尋求針(zhen)灸(jiu)方(fang)(fang)法(fa)(fa)治(zhi)(zhi)(zhi)標(biao)，經(jing)(jing)(jing)針(zhen)此(ci)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)疼(teng)(teng)痛(tong)(tong)立解(jie)，為(wei)(wei)(wei)鞏固療(liao)效(xiao)再(zai)(zai)針(zhen)三次，一(yi)(yi)(yi)(yi)個(ge)月后此(ci)女告知(zhi)(zhi)，針(zhen)后左右(you)腳大(da)趾(zhi)內惻不(bu)再(zai)(zai)疼(teng)(teng)痛(tong)(tong)。6、火(huo)為(wei)(wei)(wei)木(mu)之(zhi)子，故本(ben)(ben)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)可(ke)(ke)(ke)治(zhi)(zhi)(zhi)肝腫大(da)、肝硬化之(zhi)肝木(mu)之(zhi)病(bing)(bing)(bing)(bing)(bing)(bing)變(bian)。7、依(yi)顛(dian)倒(dao)之(zhi)術理論足(zu)太(tai)(tai)(tai)陽(yang)(yang)病(bing)(bing)(bing)(bing)(bing)(bing)找(zhao)(zhao)手(shou)(shou)(shou)(shou)太(tai)(tai)(tai)陰治(zhi)(zhi)(zhi)故在(zai)(zai)(zai)(zai)手(shou)(shou)(shou)(shou)拇指(zhi)(zhi)太(tai)(tai)(tai)陰找(zhao)(zhao)火(huo)位(wei)(wei)治(zhi)(zhi)(zhi)。8、依(yi)虛者(zhe)(zhe)補(bu)(bu)其(qi)母原理水(shui)不(bu)足(zu)補(bu)(bu)其(qi)母金(手(shou)(shou)(shou)(shou)太(tai)(tai)(tai)陰)。8、醫者(zhe)(zhe)治(zhi)(zhi)(zhi)病(bing)(bing)(bing)(bing)(bing)(bing)善知(zhi)(zhi)病(bing)(bing)(bing)(bing)(bing)(bing)源，方(fang)(fang)能(neng)知(zhi)(zhi)對治(zhi)(zhi)(zhi)方(fang)(fang)法(fa)(fa)，故應(ying)以(yi)脈為(wei)(wei)(wei)師(shi)，方(fang)(fang)能(neng)靈(ling)活運(yun)(yun)用顛(dian)倒(dao)之(zhi)術。

9、五(wu)(wu)虎穴(xue)(xue)(xue)使用時機(ji)脈(mo)(mo)(mo)(mo)象如下：圖(tu)1-2略左手尺(chi)(chi)脈(mo)(mo)(mo)(mo)候(hou)(hou)足(zu)(zu)少陰(yin)腎(shen)經(jing)脈(mo)(mo)(mo)(mo)及(ji)(ji)足(zu)(zu)太(tai)陽(yang)(yang)(yang)(yang)膀胱經(jing)圖(tu)1-3左尺(chi)(chi)脈(mo)(mo)(mo)(mo)沉無(wu)力或(huo)無(wu)脈(mo)(mo)(mo)(mo)為(wei)(wei)(wei)腎(shen)陽(yang)(yang)(yang)(yang)虛左尺(chi)(chi)脈(mo)(mo)(mo)(mo)浮有(you)(you)力腎(shen)陰(yin)虛左尺(chi)(chi)脈(mo)(mo)(mo)(mo)過(guo)(guo)本(ben)位(wei)為(wei)(wei)(wei)足(zu)(zu)太(tai)陽(yang)(yang)(yang)(yang)經(jing)病脈(mo)(mo)(mo)(mo)象判讀方法：1、左尺(chi)(chi)候(hou)(hou)腎(shen)膀胱水(shui)生(sheng)左關(guan)肝膽木(mu)(mu)，左關(guan)肝膽木(mu)(mu)生(sheng)左寸心小腸火(huo)，水(shui)生(sheng)木(mu)(mu)生(sheng)火(huo)，正(zheng)常(chang)脈(mo)(mo)(mo)(mo)為(wei)(wei)(wei)三(san)(san)部(bu)(bu)皆沉須有(you)(you)力，代表(biao)三(san)(san)部(bu)(bu)臟腑功能(neng)(neng)(neng)(neng)運作正(zheng)常(chang)，水(shui)氣(qi)(qi)往上(shang)(shang)傳(chuan)木(mu)(mu)氣(qi)(qi)后頻率提(ti)高(gao)，再傳(chuan)火(huo)氣(qi)(qi)再提(ti)高(gao)頻率方能(neng)(neng)(neng)(neng)把氣(qi)(qi)由水(shui)傳(chuan)到火(huo)，故火(huo)在(zai)脈(mo)(mo)(mo)(mo)膊觸覺應(ying)高(gao)于關(guan)，關(guan)應(ying)高(gao)于尺(chi)(chi)，方為(wei)(wei)(wei)正(zheng)常(chang)之(zhi)(zhi)(zhi)脈(mo)(mo)(mo)(mo)象。2、今(jin)左尺(chi)(chi)脈(mo)(mo)(mo)(mo)沉無(wu)力或(huo)無(wu)脈(mo)(mo)(mo)(mo)代表(biao)腎(shen)膀胱水(shui)功能(neng)(neng)(neng)(neng)不(bu)(bu)足(zu)(zu)，水(shui)病氣(qi)(qi)單獨顯現，為(wei)(wei)(wei)水(shui)無(wu)力上(shang)(shang)升，沒有(you)(you)多(duo)于能(neng)(neng)(neng)(neng)量供應(ying)給骨(gu)(gu)頭(tou)，因此(ci)臨(lin)床(chuang)表(biao)現骨(gu)(gu)痛(tong)(tong)、骨(gu)(gu)腫(zhong)、牙痛(tong)(tong)、牙腫(zhong)神經(jing)疼(teng)痛(tong)(tong)等病變(bian)，治在(zai)火(huo)(不(bu)(bu)降(jiang)) ，五(wu)(wu)虎穴(xue)(xue)(xue)居火(huo)位(wei)故治水(shui)之(zhi)(zhi)(zhi)一切病變(bian)。3、左尺(chi)(chi)脈(mo)(mo)(mo)(mo)浮有(you)(you)力為(wei)(wei)(wei)腎(shen)陽(yang)(yang)(yang)(yang)太(tai)過(guo)(guo)之(zhi)(zhi)(zhi)脈(mo)(mo)(mo)(mo)象，為(wei)(wei)(wei)火(huo)不(bu)(bu)降(jiang)回堵產(chan)生(sheng)腎(shen)陰(yin)不(bu)(bu)足(zu)(zu)、腎(shen)陽(yang)(yang)(yang)(yang)太(tai)過(guo)(guo)，故水(shui)氣(qi)(qi)偏(pian)見，癥狀(zhuang)表(biao)現腿(tui)酸、腿(tui)脹(zhang)、四肢關(guan)節疼(teng)痛(tong)(tong)，治在(zai)火(huo)位(wei)。4、左尺(chi)(chi)脈(mo)(mo)(mo)(mo)過(guo)(guo)本(ben)位(wei)，為(wei)(wei)(wei)足(zu)(zu)太(tai)陽(yang)(yang)(yang)(yang)經(jing)太(tai)過(guo)(guo)之(zhi)(zhi)(zhi)脈(mo)(mo)(mo)(mo)象也(ye)，是火(huo)不(bu)(bu)降(jiang)回堵產(chan)生(sheng)足(zu)(zu)太(tai)陽(yang)(yang)(yang)(yang)經(jing)太(tai)過(guo)(guo)，臨(lin)床(chuang)表(biao)現太(tai)陽(yang)(yang)(yang)(yang)頭(tou)痛(tong)(tong)、頸緊、肩(jian)背腰疼(teng)痛(tong)(tong)，故水(shui)氣(qi)(qi)偏(pian)見治在(zai)火(huo)位(wei)。5、依(yi)顛倒之(zhi)(zhi)(zhi)術理(li)論(lun)(lun)足(zu)(zu)太(tai)陽(yang)(yang)(yang)(yang)病找手太(tai)陰(yin)治，故在(zai)手拇(mu)指(zhi)太(tai)陰(yin)找火(huo)位(wei)治。刺(ci)法：五(wu)(wu)分針(zhen)，直刺(ci)二(er)~三(san)(san)分。或(huo)以(yi)(yi)三(san)(san)棱(leng)針(zhen)刺(ci)出黃水(shui)效(xiao)佳。針(zhen)感：局(ju)部(bu)(bu)酸脹(zhang)疼(teng)痛(tong)(tong)感。結論(lun)(lun)：1、中(zhong)醫(yi)理(li)論(lun)(lun)是在(zai)大膽假設前提(ti)下，從生(sheng)活經(jing)驗小心求證(zheng)，在(zai)自(zi)然(ran)(ran)之(zhi)(zhi)(zhi)道(dao)(dao)中(zhong)生(sheng)發(fa)；因此(ci)中(zhong)醫(yi)理(li)論(lun)(lun)數(shu)千年來屹(yi)立(li)不(bu)(bu)搖(yao)。相信董(dong)派先(xian)(xian)祖們也(ye)是歷經(jing)此(ci)過(guo)(guo)程(cheng)，現在(zai)的我們當然(ran)(ran)也(ye)可(ke)以(yi)(yi)從自(zi)然(ran)(ran)之(zhi)(zhi)(zhi)道(dao)(dao)理(li)論(lun)(lun)上(shang)(shang)，還原(yuan)董(dong)氏奇(qi)穴(xue)(xue)(xue)創穴(xue)(xue)(xue)過(guo)(guo)程(cheng)，及(ji)(ji)其(qi)(qi)中(zhong)醫(yi)式(shi)的解剖敘述，尤(you)其(qi)(qi)穴(xue)(xue)(xue)位(wei)的特(te)殊療效(xiao)，更是必須大膽假設，而后經(jing)過(guo)(guo)臨(lin)床(chuang)多(duo)方印證(zheng)，方能(neng)(neng)(neng)(neng)確認為(wei)(wei)(wei)有(you)(you)效(xiao)的治療穴(xue)(xue)(xue)位(wei)。2、董(dong)景昌先(xian)(xian)生(sheng)對(dui)其(qi)(qi)門人(ren)(ren)敘述：「董(dong)氏奇(qi)穴(xue)(xue)(xue)系祖傳(chuan)而來，自(zi)己亦(yi)有(you)(you)發(fa)現發(fa)揮，…」，這(zhe)句話是正(zheng)確的，因在(zai)其(qi)(qi)著作中(zhong)一一部(bu)(bu)位(wei)只有(you)(you)27個(ge)穴(xue)(xue)(xue)位(wei)，到傳(chuan)至其(qi)(qi)門人(ren)(ren) 胡文智 醫(yi)師所著―最新實用董(dong)氏針(zhen)灸奇(qi)穴(xue)(xue)(xue)全集(ji)時，一一部(bu)(bu)位(wei)已達85個(ge)穴(xue)(xue)(xue)位(wei)，雖有(you)(you)人(ren)(ren)論(lun)(lun)其(qi)(qi)真假之(zhi)(zhi)(zhi)說，但(dan)本(ben)人(ren)(ren)認為(wei)(wei)(wei)應(ying)是由 董(dong)景昌先(xian)(xian)生(sheng)所親授的，因為(wei)(wei)(wei)可(ke)以(yi)(yi)運用天(tian)人(ren)(ren)解自(zi)然(ran)(ran)之(zhi)(zhi)(zhi)道(dao)(dao)，及(ji)(ji)本(ben)篇論(lun)(lun)文的推(tui)演方法證(zheng)明。3、董(dong)派先(xian)(xian)祖是大智能(neng)(neng)(neng)(neng)者(zhe)，由因找果(guo)的方式(shi)發(fa)現董(dong)氏奇(qi)穴(xue)(xue)(xue)，而本(ben)人(ren)(ren)才疏(shu)學(xue)淺只能(neng)(neng)(neng)(neng)從果(guo)(治病效(xiao)果(guo))找因(原(yuan)始理(li)論(lun)(lun))的方法，去揭開董(dong)氏奇(qi)穴(xue)(xue)(xue)的秘密，希望(wang)以(yi)(yi)上(shang)(shang)的報告能(neng)(neng)(neng)(neng)對(dui)董(dong)氏奇(qi)穴(xue)(xue)(xue)喜(xi)愛者(zhe)，在(zai)臨(lin)床(chuang)運用上(shang)(shang)有(you)(you)所幫助、值得(de)推(tui)廣(guang)。

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