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戳見歷史張家界——首屆湘鄂邊集郵聯誼活動啟用的風景戳

張家界等(deng)到你 2023-09-16 16:02:05

為紀念毛澤東同志誕辰一百周年,弘揚湘鄂邊(bian)革命老區(qu)的(de)(de)創(chuang)業精神(shen),增強區(qu)域之間(jian)郵政及集郵文(wen)化(hua)活(huo)動(dong)之間(jian)的(de)(de)聯系,由(you)湖南省(sheng)石(shi)門縣首倡的(de)(de)第一屆(jie)湘鄂邊(bian)區(qu)集郵聯誼活(huo)動(dong) 1993年11月16日在當地舉辦。

為配合這次活動(dong),首屆湘鄂邊區(qu)(qu)集郵聯誼(yi)會組委會聯合相關(guan)(guan)區(qu)(qu)縣(xian)市(shi)郵政(zheng)局(ju)啟用了一(yi)(yi)套(tao)(tao)12枚風(feng)(feng)景(jing)日戳(chuo)。張家界(jie)市(shi)永(yong)定(ding)區(qu)(qu)、武陵源區(qu)(qu)、慈利縣(xian)、桑(sang)植(zhi)縣(xian)分(fen)別啟用了“普光禪(chan)寺”、“金鞭巖”、“五雷山”(分(fen)為遠景(jing)和近景(jing))、“九天洞”五枚風(feng)(feng)景(jing)日戳(chuo)。戳(chuo)為鋼質,直徑(jing)32mm,可(ke)換字釘。這套(tao)(tao)風(feng)(feng)景(jing)戳(chuo)由相關(guan)(guan)地(di)郵局(ju)提供(gong)圖樣及草(cao)圖,由著(zhu)名的(de)郵票設計(ji)家任(ren)宇女士(shi)設計(ji)。這套(tao)(tao)風(feng)(feng)景(jing)戳(chuo)刻有相關(guan)(guan)風(feng)(feng)景(jing)地(di)的(de)郵政(zheng)編(bian)碼,見證了當時郵政(zheng)編(bian)碼推(tui)廣使用的(de)情況,是張家界(jie)地(di)區(qu)(qu)風(feng)(feng)景(jing)戳(chuo)中唯(wei)一(yi)(yi)一(yi)(yi)套(tao)(tao)帶(dai)有郵政(zheng)編(bian)碼的(de)風(feng)(feng)景(jing)戳(chuo)。

這套(tao)風(feng)景(jing)日(ri)(ri)戳(chuo)的(de)刻制使用,使之徹底(di)擺(bai)脫了旅游集郵紀念圖章的(de)“陰影”,成(cheng)為張家界地區第(di)一(yi)套(tao)直正意義(yi)上的(de)風(feng)景(jing)日(ri)(ri)戳(chuo)。

“普光禪寺”

又(you)稱普(pu)光(guang)(guang)寺(si)(si)(si)(si),坐落在張家界市永(yong)(yong)(yong)(yong)定老(lao)區(qu)城東。這里原是一(yi)片古(gu)建(jian)(jian)筑群,包括文(wen)廟(miao)(miao)、武(wu)廟(miao)(miao)、城隍廟(miao)(miao)、崧梁書院等,現僅存普(pu)光(guang)(guang)寺(si)(si)(si)(si)、武(wu)廟(miao)(miao)與(yu)文(wen)昌祠等建(jian)(jian)筑,其余(yu)部分,或(huo)毀于(yu)兵(bing)燹(xian),或(huo)毀于(yu)火(huo)災(zai),更(geng)因政治風波(bo)及愚(yu)昧無知(zhi)而破壞。據清光(guang)(guang)緒三十(shi)二(er)(er)年(nian)(公(gong)元(yuan)1906年(nian),農歷(li)(li)丙午年(nian))侯(hou)昌銓編撰的《湖(hu)南永(yong)(yong)(yong)(yong)定縣(xian)鄉土(tu)(tu)志(zhi)》記載(zai):“迤東有(you)普(pu)光(guang)(guang)寺(si)(si)(si)(si),明(ming)(ming)永(yong)(yong)(yong)(yong)樂十(shi)一(yi)年(nian)(公(gong)元(yuan)1413年(nian),農歷(li)(li)癸已年(nian))指(zhi)揮史雍簡(jian)(jian)建(jian)(jian),本朝(chao)(按:指(zhi)清朝(chao))雍正十(shi)一(yi)年(nian)(公(gong)元(yuan)1733年(nian),農歷(li)(li)癸丑年(nian))協鎮史城重修。寺(si)(si)(si)(si)有(you)白羊(yang)(yang)(yang)石,雍簡(jian)(jian)建(jian)(jian)寺(si)(si)(si)(si)時,見(jian)白羊(yang)(yang)(yang)滿山,逐(zhu)(zhu)之入(ru)(ru)土(tu)(tu),掘之見(jian)石,其下(xia)有(you)窖金。遂發之,以金修寺(si)(si)(si)(si),寺(si)(si)(si)(si)成(cheng)入(ru)(ru)奏,賜名(ming)普(pu)光(guang)(guang)石。”又(you)據《續修永(yong)(yong)(yong)(yong)定縣(xian)志(zhi)》載(zai):雍簡(jian)(jian)在白羊(yang)(yang)(yang)山“見(jian)白羊(yang)(yang)(yang)一(yi)群,逐(zhu)(zhu)之,一(yi)羊(yang)(yang)(yang)化白石,余(yu)入(ru)(ru)土(tu)(tu)中(zhong),掘之,獲金數(shu)甕,悉以修廟(miao)(miao),聞于(yu)朝(chao),敕名(ming)‘普(pu)光(guang)(guang)寺(si)(si)(si)(si)’,均系皇上賜(命)名(ming)。根據史料記載(zai),普(pu)光(guang)(guang)寺(si)(si)(si)(si)比(bi)北(bei)京的故宮還早(zao)建(jian)(jian)7年(nian)(故宮建(jian)(jian)成(cheng)于(yu)明(ming)(ming)永(yong)(yong)(yong)(yong)樂十(shi)八年(nian),即(ji)公(gong)元(yuan)1420年(nian)),比(bi)湖(hu)北(bei)武(wu)當(dang)山金殿早(zao)建(jian)(jian)3年(nian)(武(wu)當(dang)山金殿建(jian)(jian)成(cheng)于(yu)明(ming)(ming)永(yong)(yong)(yong)(yong)樂十(shi)四年(nian),即(ji)公(gong)元(yuan)1416年(nian)),更(geng)比(bi)四川峨眉山仙(xian)峰寺(si)(si)(si)(si)與(yu)報國寺(si)(si)(si)(si)早(zao)建(jian)(jian)100多年(nian)。普(pu)光(guang)(guang)寺(si)(si)(si)(si)共(gong)占(zhan)地達8618平方米,有(you)“江南名(ming)剎(cha)”之稱。普(pu)光(guang)(guang)禪寺(si)(si)(si)(si)的主要(yao)建(jian)(jian)筑有(you)大(da)山門、二(er)(er)山門、大(da)雄寶(bao)殿、羅(luo)漢殿、觀(guan)音殿、玉皇閣、高貞(zhen)觀(guan)等,具有(you)宋、元(yuan)、明(ming)(ming)、清各個朝(chao)代的建(jian)(jian)筑風格,是研究古(gu)代建(jian)(jian)筑史、領略佛門的好(hao)去(qu)處。

“金鞭巖”

張(zhang)家(jia)(jia)界國家(jia)(jia)森林(lin)公園金鞭(bian)(bian)溪(xi)過“閨門峰”沿溪(xi)而下行(xing)約(yue)500米(mi)外,有一座高約(yue)400米(mi),孤標直立(li),雄奇挺拔(ba)的奇峰,名(ming)(ming)金鞭(bian)(bian)巖(yan)。金鞭(bian)(bian)巖(yan)是武(wu)陵源風景區的著名(ming)(ming)景點,峰體(ti)上細(xi)下粗,四棱(leng)分明。棱(leng)面布滿節理橫紋,形成鞭(bian)(bian)節,渾如一根(gen)豎插大地的長鞭(bian)(bian)。每(mei)當(dang)夕(xi)陽晚照,鞭(bian)(bian)身涂金,熠熠閃光,瑰麗奪目,構成一幅奇特壯美的“夕(xi)陽金鞭(bian)(bian)圖(tu)”。那種陽剛威武(wu)挺拔(ba)的氣(qi)勢(shi),讓你不能(neng)不驚嘆大自(zi)然的鬼斧(fu)神(shen)工。

“金鞭巖(yan)”的(de)(de)(de)是形(xing)成是由于(yu)板(ban)(ban)(ban)塊擠(ji)壓地(di)(di)(di)理沖蝕(shi)作(zuo)用(yong)而在(zai)(zai)漫(man)長的(de)(de)(de)地(di)(di)(di)質(zhi)年代(dai)上形(xing)成的(de)(de)(de)。在(zai)(zai)遠古時(shi)期,今(jin)長江以南(nan)(nan)地(di)(di)(di)區(西至(zhi)湘西、滇南(nan)(nan),東至(zhi)浙東,南(nan)(nan)達今(jin)南(nan)(nan)海(hai)(hai)之濱)是一(yi)邊汪洋大海(hai)(hai),后來受南(nan)(nan)亞次大陸北移擠(ji)壓,亞歐板(ban)(ban)(ban)塊西南(nan)(nan)部(bu)分開(kai)始(shi)隆起,今(jin)青藏高(gao)原就(jiu)在(zai)(zai)那時(shi)開(kai)始(shi)成長,大概是距今(jin)4000萬年。類似(si)這樣(yang)的(de)(de)(de)板(ban)(ban)(ban)塊運動持續作(zuo)用(yong)著(zhu),就(jiu)造(zao)就(jiu)了今(jin)天的(de)(de)(de)中國南(nan)(nan)方(fang)。同時(shi),自(zi)然界的(de)(de)(de)各種外在(zai)(zai)力(li)量也(ye)在(zai)(zai)塑造(zao)南(nan)(nan)方(fang)的(de)(de)(de)地(di)(di)(di)貌------而以金鞭巖(yan)為代(dai)表(biao)的(de)(de)(de)張家界地(di)(di)(di)區是比較經(jing)典的(de)(de)(de)。由于(yu)海(hai)(hai)洋的(de)(de)(de)沉積作(zuo)用(yong),那一(yi)帶(dai)形(xing)成了廣袤且深厚的(de)(de)(de)石(shi)英砂巖(yan)。石(shi)英砂巖(yan)質(zhi)硬而脆,所以易被侵(qin)蝕(shi)而又能保留好侵(qin)蝕(shi)后的(de)(de)(de)樣(yang)子,活生生地(di)(di)(di)把(ba)自(zi)然對自(zi)己的(de)(de)(de)雕(diao)刻一(yi)五一(yi)十地(di)(di)(di)記錄下(xia)來了。

“五雷山”

原名(ming)(ming)雷(lei)(lei)(lei)(lei)(lei)(lei)岳,位于(yu)張家(jia)界市(shi)慈利(li)縣城東,海拔一(yi)(yi)千米,主峰金頂分(fen)出(chu)數脈,呈輻(fu)射狀伸延,有(you)如(ru)《淮南(nan)子.天(tian)文(wen)訓(xun)》中的(de)(de)(de)(de)(de)地(di)維,因廟宇(yu)出(chu)現“雷(lei)(lei)(lei)(lei)(lei)(lei)掃其(qi)(qi)殿(dian)(dian)(dian)(dian),鐘鼓自(zi)鳴(ming),塵埃自(zi)凈(jing)”的(de)(de)(de)(de)(de)奇跡,故更名(ming)(ming)為(wei)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)(仙)山(shan)(shan)(shan)。山(shan)(shan)(shan)上氣候宜(yi)人,環境(jing)(jing)優美(mei),植被(bei)茂密(mi),溝壑縱(zong)(zong)橫,空(kong)氣清新,自(zi)然景觀獨特,是(shi)有(you)名(ming)(ming)的(de)(de)(de)(de)(de)旅(lv)游(you)避(bi)暑(shu)勝地(di)。同時(shi)(shi)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)(仙)山(shan)(shan)(shan)更是(shi)著名(ming)(ming)的(de)(de)(de)(de)(de)道(dao)(dao)教(jiao)圣(sheng)地(di),素有(you)“楚南(nan)第一(yi)(yi)勝境(jing)(jing)”之稱(cheng)。它與(yu)湖北(bei)武(wu)當(dang)山(shan)(shan)(shan)齊名(ming)(ming),俗話說“北(bei)武(wu)當(dang),南(nan)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)”,二者(zhe)如(ru)兄(xiong)弟聯袂,名(ming)(ming)聞(wen)遐邇,被(bei)尊為(wei)“中國南(nan)武(wu)當(dang)”。其(qi)(qi)道(dao)(dao)教(jiao)殿(dian)(dian)(dian)(dian)宇(yu)被(bei)譽為(wei)湖南(nan)最大(da)的(de)(de)(de)(de)(de)道(dao)(dao)教(jiao)文(wen)化群落。據史書記載,五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)(仙)山(shan)(shan)(shan)道(dao)(dao)教(jiao)“始于(yu)唐(tang)、盛(sheng)(sheng)于(yu)明(ming)”。相(xiang)傳西(xi)(xi)域凈(jing)樂(le)國太子曾選中此(ci)地(di),壘(lei)石室苦(ku)修(xiu),“得道(dao)(dao)高(gao)升”,這就(jiu)是(shi)著名(ming)(ming)的(de)(de)(de)(de)(de)真武(wu)帝(di)君。嗣后,唐(tang)代(dai)李靖慕名(ming)(ming)上山(shan)(shan)(shan)草創道(dao)(dao)觀。元末翰(han)林國史編修(xiu)張兌辭官不做,歸隱(yin)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)山(shan)(shan)(shan),在五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)山(shan)(shan)(shan)擴(kuo)修(xiu)殿(dian)(dian)(dian)(dian)宇(yu),弘揚道(dao)(dao)教(jiao)文(wen)化,并親題“楚南(nan)名(ming)(ming)山(shan)(shan)(shan)推第一(yi)(yi)”,從此(ci)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)(仙)山(shan)(shan)(shan)名(ming)(ming)聲(sheng)大(da)振,所建(jian)(jian)殿(dian)(dian)(dian)(dian)宇(yu)“旁(pang)魄百里,列縣俱瞻”。到(dao)(dao)了(le)(le)明(ming)代(dai),常德榮定王(wang)(wang)、澧州華(hua)(hua)陽王(wang)(wang)對五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)(仙)山(shan)(shan)(shan)進行大(da)規模擴(kuo)修(xiu)改(gai)建(jian)(jian),建(jian)(jian)筑面積達(da)5000余平方米,有(you)36宮,72殿(dian)(dian)(dian)(dian)。其(qi)(qi)建(jian)(jian)筑為(wei)石墻鐵(tie)瓦(wa)構筑,隨山(shan)(shan)(shan)脊溝壑縱(zong)(zong)橫陳列,綿延15華(hua)(hua)里,奇險深幽,玄妙超然,獨具一(yi)(yi)格,蜚(fei)聲(sheng)南(nan)北(bei)。明(ming)神(shen)宗得知后,封五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)山(shan)(shan)(shan)為(wei)“洞天(tian)福(fu)地(di)”,道(dao)(dao)教(jiao)信徒遍及(ji)鄂西(xi)(xi)南(nan)、湘西(xi)(xi)北(bei)兩省十(shi)(shi)八縣。每(mei)年(nian)(nian)古(gu)歷(li)“三月三”(7天(tian))、“八月十(shi)(shi)五(wu)(wu)(wu)”(15天(tian))、“九月初(chu)九”為(wei)朝(chao)圣(sheng)節,信徒晝(zhou)夜朝(chao)拜,人山(shan)(shan)(shan)人海,鑼鼓喧天(tian),炮聲(sheng)如(ru)雷(lei)(lei)(lei)(lei)(lei)(lei),熱鬧(nao)非凡,形成了(le)(le)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)山(shan)(shan)(shan)盛(sheng)(sheng)大(da)的(de)(de)(de)(de)(de)傳統廟會,有(you)“朝(chao)不朝(chao),一(yi)(yi)年(nian)(nian)十(shi)(shi)萬八千到(dao)(dao)”的(de)(de)(de)(de)(de)壯觀景象。時(shi)(shi)至今日,三大(da)傳統廟會代(dai)代(dai)傳承,年(nian)(nian)年(nian)(nian)舉行。后因戰爭和文(wen)革的(de)(de)(de)(de)(de)原因,五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)山(shan)(shan)(shan)的(de)(de)(de)(de)(de)殿(dian)(dian)(dian)(dian)宇(yu)遭到(dao)(dao)破壞。二十(shi)(shi)世紀九十(shi)(shi)年(nian)(nian)代(dai)初(chu),慈利(li)縣委、縣政府為(wei)落實黨史的(de)(de)(de)(de)(de)宗教(jiao)政策和文(wen)物管理法規,發展旅(lv)游(you),投資數百萬元,修(xiu)復了(le)(le)部分(fen)古(gu)建(jian)(jian)筑,修(xiu)建(jian)(jian)了(le)(le)旅(lv)游(you)專(zhuan)線公路(lu)以及(ji)相(xiang)應的(de)(de)(de)(de)(de)旅(lv)游(you)服務設(she)施,設(she)立了(le)(le)五(wu)(wu)(wu)雷(lei)(lei)(lei)(lei)(lei)(lei)山(shan)(shan)(shan)風景區(qu),再現了(le)(le)昔日香(xiang)火(huo)鼎(ding)盛(sheng)(sheng)的(de)(de)(de)(de)(de)面。

“九天洞”

位于湖南張家界(jie)(jie)市桑植縣城17公里的(de)利福(fu)塔鄉,因洞(dong)(dong)(dong)(dong)(dong)內有(you)九(jiu)個自然(ran)天(tian)窗九(jiu)天(tian)洞(dong)(dong)(dong)(dong)(dong)而得名,總面積250公頃,是(shi)中(zhong)國(guo)目前發(fa)現的(de)溶(rong)洞(dong)(dong)(dong)(dong)(dong)之最,比號稱世界(jie)(jie)第一(yi)的(de)利川溶(rong)洞(dong)(dong)(dong)(dong)(dong)大(da)(da)三倍,被(bei)(bei)稱為(wei)(wei)“亞洲(zhou)第一(yi)大(da)(da)洞(dong)(dong)(dong)(dong)(dong)”。九(jiu)天(tian)洞(dong)(dong)(dong)(dong)(dong)內空氣清新,冬(dong)暖夏凉。整座洞(dong)(dong)(dong)(dong)(dong)穴分上、中(zhong)、下三層,有(you)五(wu)層不同高(gao)度(du)的(de)螺旋式觀景(jing)臺(tai),最下層低于地(di)表面400多米(mi)。經(jing)初步探明洞(dong)(dong)(dong)(dong)(dong)內有(you)40個大(da)(da)廳、3條落差懸殊的(de)陰河、12條瀑(pu)布、5座自生(sheng)橋、10余座洞(dong)(dong)(dong)(dong)(dong)中(zhong)山,此外,還有(you)不可勝數(shu)的(de)五(wu)光(guang)十色(se)的(de)鐘乳石群。在眾多迷人的(de)景(jing)觀中(zhong)尤(you)以九(jiu)星山、玉宮(gong)、水晶宮(gong)、九(jiu)天(tian)玄女宮(gong)、壽(shou)星宮(gong)五(wu)大(da)(da)奇觀最為(wei)(wei)著(zhu)名。1995年,被(bei)(bei)定為(wei)(wei)“國(guo)際(ji)溶(rong)洞(dong)(dong)(dong)(dong)(dong)協會探險基地(di)”,并被(bei)(bei)吸收為(wei)(wei)國(guo)際(ji)溶(rong)洞(dong)(dong)(dong)(dong)(dong)協會會員。

這枚戳設(she)計特(te)別具有(you)(you)韻味!當時(shi)向擁軍提(ti)供設(she)計草圖時(shi),就思考如何把(ba)自然景觀(guan)和人文(wen)科學結(jie)合(he)起來(lai)(lai),集郵與(yu)旅游文(wen)化(hua)結(jie)合(he)來(lai)(lai)展現家鄉(xiang)自然景觀(guan)的獨特(te)魅力(li)。這枚戳一方面(mian)展示九天洞溶洞的大而遼(liao)闊,另一方面(mian)用一對情(qing)侶觀(guan)景來(lai)(lai)引起旅行者的向往之心,使之具有(you)(you)了(le)生命的氣息。(向擁軍)

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