癸巳時生于寅月,辛金生于寅月,木(mu)旺火(huo)相(xiang),時臨于巳(si)(si)(si),寅(yin)木(mu)真氣(qi)流轉(zhuan)于巳(si)(si)(si)中(zhong),木(mu)火(huo)相(xiang)通,也是(shi)化木(mu)為(wei)官(guan),正官(guan)形氣(qi)兼備(bei),時干之(zhi)(zhi)癸以生(sheng)寅(yin)木(mu),也可(ke)以是(shi)配(pei)合(he)巳(si)(si)(si)火(huo)陽氣(qi)而潤澤寅(yin)木(mu),頗(po)為(wei)關鍵(jian),雖寅(yin)巳(si)(si)(si)之(zhi)(zhi)生(sheng)中(zhong)皆藏戊土,但(dan)辛金總覺弱也,固本(ben)為(wei)當(dang)務之(zhi)(zhi)急,必得戊出(chu)干頭(tou),寅(yin)木(mu)生(sheng)巳(si)(si)(si),
巳(si)化為(wei)戊(wu)而不克辛(xin)金,日元本固能(neng)擔(dan)食神財官(guan)印,則食財官(guan)印四美俱也。實(shi)際這(zhe)里的辛(xin)金作為(wei)水(shui)(shui)源之(zhi)用,戊(wu)土(tu)透出固本同時(shi)也是增加土(tu)之(zhi)力量,癸水(shui)(shui)潤澤(ze),先(xian)天真氣寅中(zhong)之(zhi)財自然昌盛也,厚土(tu)有(you)陽氣巳(si)火(huo),有(you)癸水(shui)(shui)雨露,水(shui)(shui)火(huo)相(xiang)互配合為(wei)用,水(shui)(shui)火(huo)既濟,日元只要能(neng)擔(dan),自然福澤(ze)無窮。
生于卯月,二月辛金坐弱,不喜水(shui)之(zhi)泄,與火(huo)之(zhi)克,茲則時逢癸水(shui)巳火(huo),皆是忌神,惟(wei)巳雖屬火(huo),亦系戊土之(zhi)祿,庚金(jin)(jin)長生(sheng),但顯(xian)戊庚透(tou)出發動生(sheng)扶日元,戊土生(sheng)庚辛金(jin)(jin),庚辛金(jin)(jin)生(sheng)癸水(shui),卽(ji)不反弱為強,亦可配合中和(he)矣(yi).食傷生(sheng)財之(zhi)格局成也。
生于辰月,癸巳時辰,巳(si)火(huo)(huo)生(sheng)辰(chen)土(tu),則戊(wu)土(tu)更旺(wang),辰(chen)月(yue)見(jian)巳(si)午(wu),陽(yang)(yang)(yang)氣形氣兼備,日元(yuan)之(zhi)癸(gui)(gui)水(shui)既(ji)濟配(pei)合,最為(wei)重要,命局兩(liang)病,一是埋(mai)金(jin)(jin)之(zhi)象,必須用旺(wang)木梳(shu)之(zhi),一是陽(yang)(yang)(yang)氣太足,火(huo)(huo)旺(wang)為(wei)病,剛好時干癸(gui)(gui)水(shui)為(wei)藥,癸(gui)(gui)水(shui)陰柔,容易干涸(he),日元(yuan)做辛(xin)金(jin)(jin)之(zhi)源,癸(gui)(gui)水(shui)配(pei)合甲(jia)木發(fa)(fa)揮自己的(de)自然功用,甲(jia)木稼(jia)穡戊(wu)土(tu),救應辛(xin)金(jin)(jin),辛(xin)金(jin)(jin)做水(shui)源,水(shui)既(ji)濟太旺(wang)的(de)陽(yang)(yang)(yang)氣,配(pei)合陽(yang)(yang)(yang)氣發(fa)(fa)用到木上的(de)正面作用,食傷(shang)生(sheng)財格局就完美(mei)了。
生于巳月,癸巳時辰,兩巳(si)連珠,火(huo)旺土(tu)旺,癸水(shui)透(tou)出既濟真神火(huo)星,潤真神土(tu)印生辛(xin),但(dan)土(tu)旺也埋(mai)(mai)辛(xin)金(jin)(jin),治火(huo)旺之(zhi)病,不得已(yi)而用(yong)之(zhi),但(dan)癸水(shui)柔(rou)弱,夏令容易干涸(he),自顧(gu)不暇,辛(xin)金(jin)(jin)柔(rou)金(jin)(jin),不堪官(guan)殺克制(zhi)厚土(tu)埋(mai)(mai)之(zhi),故必須(xu)巳(si)中庚金(jin)(jin)透(tou)出助辛(xin)金(jin)(jin)擴大日元之(zhi)管道,提(ti)供癸水(shui)之(zhi)源(yuan)泉,方成(cheng)上格,如果在見木火(huo),則自然(ran)癸水(shui)被耗干,火(huo)更焚(fen),戊土(tu)更燥而難免窮苦潦倒之(zhi)命也。
生于午月,癸巳時辰,巳午連珠,火(huo)土(tu)很旺(wang)(wang),癸(gui)(gui)水(shui)(shui)(shui)滋潤命局,既濟天時旺(wang)(wang)火(huo),但癸(gui)(gui)水(shui)(shui)(shui)太弱,最喜時辰巳中庚(geng)金透出在(zai)年(nian)月,癸(gui)(gui)水(shui)(shui)(shui)得根,辛(xin)金有助(zhu),且金水(shui)(shui)(shui)全部發(fa)動之狀態(tai),那么,可(ke)以和火(huo)土(tu)一(yi)戰,水(shui)(shui)(shui)潤土(tu)泄火(huo)生(sheng)金護金金能(neng)生(sheng)水(shui)(shui)(shui)做水(shui)(shui)(shui)之源,化克為生(sheng),木火(huo)都是忌諱(hui),巳午連珠,木根本就(jiu)不(bu)能(neng)見(jian)(jian),大抵木見(jian)(jian)旺(wang)(wang)火(huo)泄水(shui)(shui)(shui)之力更(geng)是巨大,土(tu)來奪癸(gui)(gui),謂梟神奪食,這里的癸(gui)(gui)水(shui)(shui)(shui)為果,為日元自己面對(dui)任何官殺所本能(neng)選(xuan)擇(ze)的發(fa)用(yong)方式,只能(neng)生(sheng)扶,不(bu)能(neng)妨礙,自然為忌諱(hui)。
生于未月,癸巳時辰,巳火(huo)生(sheng)(sheng)扶燥土未土,火(huo)土很旺,巳壯(zhuang)火(huo)形(xing),火(huo)退(tui)而不退(tui),形(xing)氣(qi)兼備,火(huo)為(wei)(wei)夏金(jin)之(zhi)(zhi)最為(wei)(wei)忌諱的五行(xing),時干癸水剛好(hao)可以既濟先天之(zhi)(zhi)燥氣(qi),但恐力量不夠(gou),流于表面,支有巳中(zhong)庚(geng)金(jin)靜而待(dai)用(yong),未月為(wei)(wei)金(jin)冠帶之(zhi)(zhi)真氣(qi)之(zhi)(zhi)地,激發(fa)自身潛力為(wei)(wei)大,原(yuan)局(ju)中(zhong)有的五行(xing),就是(shi)自身的潛能,故(gu)喜此(ci)庚(geng)金(jin)透出(chu)助(zhu)力日元同時化土生(sheng)(sheng)癸水最善,
或者年日(ri)(ri)支(zhi)見申(shen)金,可以幫日(ri)(ri)元,又(you)可以幫癸(gui)水,最為(wei)優良,基本(ben)(ben)組成印格局(ju)食(shi)傷(shang)泄秀之象(xiang)。印身食(shi)傷(shang)的管(guan)道(dao)均(jun)勻決(jue)定命局(ju)高(gao)低的根(gen)本(ben)(ben)也(ye)。這(zhe)里(li)的癸(gui)水實際是(shi)配(pei)(pei)合先天(tian)真(zhen)氣巳未中丙(bing)丁(ding)之陽氣真(zhen)氣來顯示(shi)自己的社會價值,但能(neng)不能(neng)真(zhen)正配(pei)(pei)合,也(ye)是(shi)需要(yao)實力搭(da)配(pei)(pei)的。
生于申月,辛金生于申月巳時,巳與申(shen)合,時(shi)逢癸水,是名金水假(jia)傷官,怕戊己出(chu)露(lu),以(yi)(yi)礙(ai)其(qi)水,最喜庚(geng)(geng)金及木,則食神大喜劫(jie)財鄉,而又身強任財,養(yang)命(ming)有源矣.這里巳中丙火假(jia)神難以(yi)(yi)為用(yong),癸水從申(shen)中透(tou)出(chu),可順(shun)不(bu)可逆,更因為辛金日(ri)元最喜水來洗滌,如果是庚(geng)(geng)金就不(bu)一(yi)樣了。
生于酉月,辛金建祿于酉,時(shi)遇(yu)癸(gui)(gui)巳,巳雖屬火(huo),卻系金(jin)(jin)之(zhi)(zhi)(zhi)長生,巳酉會局,辛金(jin)(jin)生旺(wang),喜癸(gui)(gui)水(shui)(shui)食(shi)神(shen)之(zhi)(zhi)(zhi)透,金(jin)(jin)水(shui)(shui)相漱,秀氣(qi)所種,大忌(ji)戊己出(chu)干(gan)渾濁癸(gui)(gui)水(shui)(shui)清澈,便是濁而弗淸,丙丁二火(huo)見一(yi)為貴,火(huo)能扎根巳中(zhong),日元身(shen)強用癸(gui)(gui)水(shui)(shui)制之(zhi)(zhi)(zhi),構成食(shi)傷(shang)制殺的格局,東(dong)方之(zhi)(zhi)(zhi)木(mu)(mu),斷無不喜,見固本之(zhi)(zhi)(zhi)木(mu)(mu)透出(chu)發動 ,構成食(shi)傷(shang)生財(cai)的格局,同時(shi)木(mu)(mu)又(you)能護食(shi)傷(shang)癸(gui)(gui)水(shui)(shui)之(zhi)(zhi)(zhi)清澈,為辛金(jin)(jin)之(zhi)(zhi)(zhi)最喜也(ye),如(ru)果(guo)支遇(yu)亥子,擴充了(le)時(shi)干(gan)癸(gui)(gui)水(shui)(shui)的管道,和真氣(qi)金(jin)(jin)比劫適中(zhong),則乃(nai)純粹(cui)之(zhi)(zhi)(zhi)食(shi)神(shen)格矣.
生于戌月,辛金生于戌月土(tu)(tu)旺(wang)(wang)之(zhi)時,時支(zhi)巳(si)火(huo)(huo),為(wei)旺(wang)(wang)土(tu)(tu)之(zhi)祿,火(huo)(huo)以(yi)(yi)晦而土(tu)(tu)更厚,一(yi)點癸水(shui)(shui)食(shi)神(shen),不(bu)足以(yi)(yi)淘洗辛(xin)金(jin)(jin),如以(yi)(yi)木(mu)疏(shu)土(tu)(tu),因為(wei)原局(ju)戌(xu)巳(si)皆火(huo)(huo)或者(zhe)火(huo)(huo)庫,木(mu)則有泄耗水(shui)(shui)而生(sheng)火(huo)(huo)更增加原局(ju)燥氣減弱癸水(shui)(shui)的力量之(zhi)嫌(xian),若以(yi)(yi)金(jin)(jin)生(sheng)水(shui)(shui),則犯(fan)幇身之(zhi)忌,金(jin)(jin)多水(shui)(shui)濁之(zhi)象,祗有以(yi)(yi)水(shui)(shui)助癸,為(wei)最(zui)適(shi)矣(yi),大抵辛(xin)金(jin)(jin)生(sheng)在戌(xu)月,土(tu)(tu)厚埋金(jin)(jin),最(zui)喜(xi)水(shui)(shui)來沖(chong)喜(xi),珠玉才得以(yi)(yi)發現,用木(mu)也是為(wei)了護(hu)水(shui)(shui)協助水(shui)(shui)發用而已.
生于亥月,亥月而時干透癸,辛金日主(zhu),相(xiang)涵相(xiang)漱,卽為(wei)秀(xiu)氣(qi)所種,時臨(lin)于(yu)巳,雖(sui)與亥(hai)(hai)沖,然得亥(hai)(hai)中(zhong)甲(jia)木(mu)(mu),暗生其火(huo),不致熄(xi)滅,喜有寅木(mu)(mu)化(hua)(hua)解巳亥(hai)(hai)相(xiang)沖,辛得溫(wen)潤矣,忌戊(wu)合癸,己克癸,致水濁而不淸,木(mu)(mu)火(huo)以見(jian)一位為(wei)貴,溫(wen)暖命局,激發(fa)亥(hai)(hai)中(zhong)甲(jia)木(mu)(mu)生氣(qi)生機,化(hua)(hua)水生火(huo),此(ci)消彼長,金比劫幫助日元壯大自身則弗厭其多耳.
生于子月,癸巳時辰,癸水從月齡透出,食(shi)(shi)(shi)神(shen)(shen)格(ge)局(ju),先天真神(shen)(shen)得用,巳(si)火溫暖命局(ju),充滿(man)生機,巳(si)為金之(zhi)(zhi)長生,巳(si)中(zhong)戊(wu)土(tu)護巳(si)中(zhong)丙火,自成體(ti)系,但巳(si)中(zhong)戊(wu)土(tu)忌諱透于(yu)年月發(fa)動(dong),渾濁食(shi)(shi)(shi)神(shen)(shen),梟神(shen)(shen)奪食(shi)(shi)(shi)秀氣(qi)(qi)被毀,最(zui)好見金,幫扶日元(yuan)擔(dan)此形(xing)氣(qi)(qi)兼備(bei)之(zhi)(zhi)食(shi)(shi)(shi)神(shen)(shen)格(ge)局(ju),食(shi)(shi)(shi)神(shen)(shen)大(da)喜(xi)劫(jie)財之(zhi)(zhi)鄉,比劫(jie)生食(shi)(shi)(shi)神(shen)(shen),木(mu)透出更(geng)佳(jia),為兒(er)又(you)見兒(er),秀之(zhi)(zhi)又(you)秀,總之(zhi)(zhi)是要順著食(shi)(shi)(shi)神(shen)(shen)的(de)氣(qi)(qi)勢來選擇喜(xi)用了。
生于丑月,丑中藏己土辛金(jin)(jin)癸水(shui)(shui)(shui)(shui),辛金(jin)(jin)生(sheng)(sheng)癸化己,癸水(shui)(shui)(shui)(shui)出干,雖不透己,而(er)已(yi)在旺令(ling),則(ze)土(tu)與金(jin)(jin)水(shui)(shui)(shui)(shui)無不上下之氣相(xiang)通(tong),更喜(xi)巳(si)(si)火散寒(han),巳(si)(si)丑會(hui)而(er)幇(bang)扶,茍生(sheng)(sheng)丙歲,則(ze)官(guan)星得(de)(de)祿為用,若無丙而(er)坐子,則(ze)為食神得(de)(de)祿有氣勝財(cai)官(guan)矣,然不問為食為官(guan),木終(zhong)所喜(xi). 木梳土(tu)化水(shui)(shui)(shui)(shui)生(sheng)(sheng)陽氣丙火巳(si)(si)火溫水(shui)(shui)(shui)(shui)泄金(jin)(jin)等,陽氣在此時之功(gong)用可(ke)謂大了。
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