參(can)同直(zhi)指
張紫陽(yang)真人讀參同契文
大丹妙用法乾(qian)坤，乾(qian)坤運兮五行分(fen)；五行順兮常(chang)道有生有滅，五行逆兮丹體常(chang)靈常(chang)存。一自虛無(wu)質兆，兩儀(yi)因一開根，四象(xiang)不離二體，八卦(gua)互(hu)為子孫(sun)。萬象(xiang)生乎(hu)變(bian)
動(dong)，吉兇悔吝(lin)茲分(fen)。百姓日用不知，圣人能究(jiu)本源。顧易道妙盡乾(qian)坤之(zhi)(zhi)理(li)，遂(sui)托象(xiang)于斯文(wen)。否泰交(jiao)，則陰陽或升(sheng)或降；屯蒙作，則動(dong)靜在朝在昏。坎(kan)離為男(nan)女水火，
震兌乃龍虎(hu)魄魂(hun)。守中則黃(huang)裳元吉，遇亢則無(wu)位無(wu)尊。既未慎(shen)萬物之(zhi)(zhi)終始，復姤(gou)昭(zhao)二氣之(zhi)(zhi)歸(gui)奔。月(yue)虧盈，應(ying)精神之(zhi)(zhi)衰(shuai)旺；日出沒，合榮(rong)衛之(zhi)(zhi)寒溫。本立言以(yi)(yi)明象(xiang)，既
得象(xiang)以(yi)(yi)忘言。猶設象(xiang)以(yi)(yi)指意，悟真意則象(xiang)捐(juan)。達者(zhe)惟簡惟易，迷者(zhe)愈惑愈繁。故之(zhi)(zhi)修真之(zhi)(zhi)士，讀(du)《參同(tong)契》者(zhe)不在乎(hu)泥象(xiang)執(zhi)文(wen)。
參同契直指序(xu)
七返九還，金液大還丹之道，為天地所秘，為鬼神所忌。歷圣口口相傳，不記文字。所以學道者如牛毛，明道者如麟角；加之旁門三千六百，
曲徑七十二家，以邪混正，以假亂真。雖有一二志士，玉石不分，至大師兄負天涯之姿，高明之見者，其不為邪道所惑也，有幾人哉！東漢魏伯陽真人，得長生陰真人之
傳，會悟圓通，了卻大事。垂憫后生好道之流，準《易》道而作《參同契》，分上中下三篇。首敘御政之道，中敘養性之理，末敘伏食之方。羅列之條，貫通一理，
別開門戶，多設寓寓，接引方來；以有象比無象，以有形示無形。其中藥物火候，無一不備。書成之后，請諸方州里事景休徐公，遂箋注三篇，發明《契》中奧妙。
魏真人又傳同郡淳于叔通；淳于氏又作《三相類》上下二篇，補塞《參同契》之遺說，于是金丹之理，盡出而無余蘊矣。如三翁者，皆統回參證?《心印》成書，非
他一切模仿猜疑可比，此又《參同契》中之參同。后世萬卷丹經，皆本于此。所以人皆稱為萬古丹經之主。朱子作考異注解《參同》；程子象山，亦嘗贊美，可知此
書為儒道之所共賞者也。窮盡此書，流世已久，次序紊亂，注疏家各出己見；或以前者為后，后者為前；或以經文與注語相混，或將序文與正文夾雜。不但文意不
貫，次序大錯，且并不分何者是經，何者是注，何者屬于魏，何者屬于徐，何者屬于淳于，竟似魏真人一人之書。更有無知之輩，或流而為采戰，或誤而為燒煉，毀
謗圣道，埋沒真宗，大失三翁度世之婆心，其罪當可言乎？乾隆壬寅歲，偶得無名氏翁真人注、上陽子陳真人注。其經注各分一類，節序前后相貫，經自經，注自
注，補塞自補塞，文自文，序自序，朱藍分判，皂白顯然，千百年真經之冤屈，至此方伸。二注，陳較于翁尤為整齊，因取陳本為據，其正文次序，似有不貫者，略
為更移，分節注釋，其中一切比象喻言，盡皆破為粉碎。與大眾細看直指，何者是爐鼎，何者是藥物，何者是陰陽，何者是五行，何者是先天，何者是后天，何者是
火候，何者是烹煉，何者是內外，何者是始終，樸實盡露，肯綮盡現。書成之后，名日《參同直指》。倘有同志者見而閱之，則知《參同》之道，乃歷圣口口相傳之
秘。而悟元之注，無非野狐葛藤之語。正文節序，或有不貫之處，尤賴后之高明者改正矣。
時 大清嘉慶四年歲在已末春王正(zheng)月元旦日棲云山
素樸散人悟元子劉一明自序于自在窩中
《參同契》經文直(zhi)指上篇
東漢魏伯陽真(zhen)人著
棲云山悟元(yuan)子(zi)劉(liu)一明解(jie)
上篇敘以御政
乾坤剛柔，配合(he)相包(bao)。陽(yang)秉(bing)陰受，雌雄(xiong)相須。須以造化(hua)，精氣乃舒。坎離冠首(shou)，光映垂敷。玄冥難測，不(bu)可畫圖。圣(sheng)人揆度，參序元基。四者混沌，徑入虛無。六(liu)十卦(gua)周，張布為(wei)輿(yu)。龍馬就駕，明(ming)君御時(shi)。和(he)則隨從，路平不(bu)邪(xie)。邪(xie)道險阻，傾(qing)危(wei)國家。
大道(dao)無聲無臭，非色非空，有何可言？然無聲無臭中而藏陰陽，非色非空里而含造化。果若無言，陰陽消息何以知？造化機密何由曉？故古人云：“道本無言，言以
顯道。”天不私道，龍馬負圖出河，泄露天機。伏羲氏則之而畫先天八卦，又重而為六十四卦。降之文王，又變出后天八卦，衍而為后天六十四卦，分而為三百八十
四爻。而又系之以辭，明吉兇之理，宣圣十翼，闡義文之義。于是先天后天之理，詳明且備，天地造化之道昭昭矣。故《易》之一書，為中國希賢希圣之理窟，修道 立德之根本。儒門之所遵者此書，道門之所則者此書。黃帝《陰符》，老子《道德》，其理其義，皆與《易》理暗合。然諸圣奧語妙義，后世罕能測其端倪，難以窺
其畔岸。即有一二良材志士，總得一言半語，亦無下手處。伯陽仙翁，老婆心多，推諸圣度世之心，準《易》道而發《明符》、《道德》之秘，千百比喻，曲盡其
說，蓋欲人人成道，個個了真。后來丹經子書，皆本《參同》而作。是以《參同》為萬古丹經王。丹經之名，實本于此，金丹之名，亦始于此。夫人秉天地陰陽五行
之氣而生身，身中即有此陰陽五行之氣、陰陽五行之德。氣屬命，德屬性。是性命乃天地陰陽五行之氣而成。修性命之學，離天地陽陽五行之道，再無別術矣。
《易》即天地陰陽五行之道，能明《易》道，而圣道可知。故《易》道以乾坤為首而敘卦。《參同》亦以乾坤為首而敘道，是《參同》之理，本于《易》理也。
《易》以乾坤為首者，乾者健也，取象為天，天陽而至剛，剛主健，故曰乾剛；坤者順也，取象為地。地陰而至柔，柔主順，故曰坤柔。乾坤定位，剛柔相包，乾陽
之氣稟，與坤陰之氣承受，一雌一雄，相資而行造化，則陽之精、陰之氣得以舒暢而生萬物矣。《易》以坎離而為中者，坎外陰而內陽，象月；離外陽而內陰，象
日。日月者，天地之精魂，代天地而行造化，乃氣運之冠首。日照月臨，光映垂敷，四時行而萬物生長收藏，皆自然而然。天地剛柔之所以能舒精氣，日月來往之所
以能垂光耀，還有個無形無象物事在內運動。其理至神至妙，難以測識，不可畫圖，故圣人揆度陰陽消息，參序其元本根基，以示其奧。四者混沌，徑入虛無者，
《易》以乾坤為體，坎離為用。四者混沌，而歸于虛無一氣，一氣流行，陰而陽，陽而陰，陰陽交錯，始于屯蒙，終于既未。余六十卦陰陽迭運，張布而為輿。龍馬
就駕，運轂正軸，以行造化，此《易》之大略也。首出庶物之圣，乘六龍以御天。動靜隨時，一與《易》準，不敢稍有差錯。蓋
《易》以陰陽和平為本。御政者，觀天道，執天行，是謂能和，和則萬民隨從，王道坦坦，路平不邪矣；御政者，違天道，失天行，是謂不和，不和則上下不應，邪
道險阻，傾危國家矣。比之修道者，以剛健柔順為體，以剛柔中正為用。剛柔合一，如乾坤之匹配；剛柔中正，如坎離之光垂。剛柔相當，健順混成，精氣充足，心
君虛靈，揮然天理，心正心身可修矣。蓋治身治國一理也，心正君正一道也。未有君不正，而能御時；未有心不正，而能全道。仙翁首以《易》理御政，提出為綱
領。特以性命之道，一《易》道。修身之事如御政。不明《易》道者，不能修性命；不明御政者，不能修身心。《易》道御政，皆以陰陽相和為本。修持性命，含陰
陽相和之道，其外再無二法矣。此節重在一和字，和則路平不邪，不和則拃道險膽，學者可不先知其和乎？
君子居其(qi)室，出(chu)其(qi)言善，則千里之(zhi)外應(ying)之(zhi)。謂(wei)萬乘之(zhi)主，處九重之(zhi)位，發(fa)號出(chu)令(ling)(ling)，順(shun)陰(yin)陽節(jie)。藏器俟(si)時(shi)(shi)，勿違(wei)卦(gua)月。屯(tun)以子申，蒙(meng)用寅(yin)戍。余(yu)六十卦(gua)，各自有日。聊(liao)
陳兩象，未能究悉。立(li)義(yi)設(she)刑，當(dang)仁施德，逆之(zhi)者(zhe)兇，順(shun)之(zhi)者(zhe)吉(ji)。按時(shi)(shi)法（疑為“發(fa)”）令(ling)(ling)，至誠專(zhuan)密。謹候日辰(chen)，審查消(xiao)息。纖芥不(bu)(bu)正，悔吝為賊。二至改度(du)，乖(guai)
錯委曲。隆冬大暑(shu)，盛夏霜(shuang)雪。二分縱橫(heng)，不(bu)(bu)應(ying)漏刻(ke)。水旱相伐，風雨不(bu)(bu)節(jie)，蝗蟲(chong)涌沸，群(qun)異旁出(chu)。天見其(qi)怪，山崩地裂。孝子用心，感(gan)動皇極。近出(chu)己口，遠流殊
域。或(huo)以招(zhao)禍，或(huo)以致(zhi)福，或(huo)興太平，或(huo)造兵革。四(si)者(zhe)之(zhi)來，由乎胸臆。動靜有常，奉其(qi)繩(sheng)墨(mo)。四(si)時(shi)(shi)順(shun)宜，與(yu)炁(qi)相得。剛(gang)柔斷矣，不(bu)(bu)相涉(she)入(ru)。五行守界，不(bu)(bu)妄盈縮。
上(shang)節(jie)(jie)言(yan)(yan)(yan)(yan)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)相和(he)，而(er)(er)(er)(er)(er)(er)后可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)有(you)(you)(you)(you)(you)為(wei)(wei)矣。但(dan)有(you)(you)(you)(you)(you)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)，必(bi)(bi)(bi)(bi)有(you)(you)(you)(you)(you)生殺(sha)，生殺(sha)分明，陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)相須。以(yi)(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)治(zhi)國(guo)，則(ze)國(guo)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)治(zhi)，以(yi)(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)身(shen)，則(ze)身(shen)可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)修(xiu)(xiu)。蓋(gai)修(xiu)(xiu)真之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，所(suo)以(yi)(yi)(yi)(yi)(yi)法(fa)天(tian)(tian)(tian)(tian)(tian)效(xiao)地(di)，一(yi)
言(yan)(yan)(yan)(yan)一(yi)行(xing)(xing)(xing)(xing)，必(bi)(bi)(bi)(bi)須謹密(mi)(mi)，暗合天(tian)(tian)(tian)(tian)(tian)地(di)造(zao)化(hua)，方能與(yu)天(tian)(tian)(tian)(tian)(tian)地(di)合德，奪(duo)天(tian)(tian)(tian)(tian)(tian)地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)(qi)數為(wei)(wei)我有(you)(you)(you)(you)(you)。《系辭(ci)》傳曰(yue)：“君(jun)子(zi)居(ju)其(qi)(qi)(qi)室(shi)(shi)，出(chu)(chu)其(qi)(qi)(qi)言(yan)(yan)(yan)(yan)善(shan)，則(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)應(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”夫修(xiu)(xiu)辭(ci)立其(qi)(qi)(qi)誠(cheng)，所(suo)以(yi)(yi)(yi)(yi)(yi)進(jin)(jin)
德也(ye)(ye)(ye)(ye)(ye)(ye)。因其(qi)(qi)(qi)進(jin)(jin)德，所(suo)以(yi)(yi)(yi)(yi)(yi)言(yan)(yan)(yan)(yan)必(bi)(bi)(bi)(bi)誠(cheng)。室(shi)(shi)者(zhe)(zhe)(zhe)(zhe)(zhe)，人所(suo)不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)，而(er)(er)(er)(er)(er)(er)己(ji)所(suo)獨知(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)。居(ju)其(qi)(qi)(qi)室(shi)(shi)，而(er)(er)(er)(er)(er)(er)能慎其(qi)(qi)(qi)獨，則(ze)靜(jing)(jing)觀密(mi)(mi)察，言(yan)(yan)(yan)(yan)不(bu)(bu)(bu)(bu)(bu)妄(wang)出(chu)(chu)，一(yi)出(chu)(chu)其(qi)(qi)(qi)言(yan)(yan)(yan)(yan)，言(yan)(yan)(yan)(yan)必(bi)(bi)(bi)(bi)盡善(shan)。言(yan)(yan)(yan)(yan)善(shan)則(ze)有(you)(you)(you)(you)(you)信，有(you)(you)(you)(you)(you)信則(ze)行(xing)(xing)(xing)(xing)無
不(bu)(bu)(bu)(bu)(bu)當(dang)(dang)(dang)(dang)(dang)，可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)動(dong)天(tian)(tian)(tian)(tian)(tian)地(di)，感(gan)人物，故千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)應(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。御(yu)政(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)，觀天(tian)(tian)(tian)(tian)(tian)道(dao)，執天(tian)(tian)(tian)(tian)(tian)行(xing)(xing)(xing)(xing)，發(fa)號(hao)(hao)出(chu)(chu)令(ling)(ling)(ling)(ling)，必(bi)(bi)(bi)(bi)顧陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)節(jie)(jie)，而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)敢有(you)(you)(you)(you)(you)違(wei)于(yu)(yu)(yu)天(tian)(tian)(tian)(tian)(tian)行(xing)(xing)(xing)(xing)者(zhe)(zhe)(zhe)(zhe)(zhe)，蓋(gai)以(yi)(yi)(yi)(yi)(yi)言(yan)(yan)(yan)(yan)行(xing)(xing)(xing)(xing)君(jun)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樞(shu)機。樞(shu)機之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)發(fa)，榮
辱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)也(ye)(ye)(ye)(ye)(ye)(ye)。修(xiu)(xiu)道(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)，用(yong)(yong)(yong)(yong)剛(gang)(gang)(gang)用(yong)(yong)(yong)(yong)柔(rou)(rou)，仿御(yu)政(zheng)者(zhe)(zhe)(zhe)(zhe)(zhe)，發(fa)號(hao)(hao)出(chu)(chu)令(ling)(ling)(ling)(ling)。順(shun)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)節(jie)(jie)，未有(you)(you)(you)(you)(you)心不(bu)(bu)(bu)(bu)(bu)正(zheng)(zheng)而(er)(er)(er)(er)(er)(er)身(shen)不(bu)(bu)(bu)(bu)(bu)修(xiu)(xiu)，性不(bu)(bu)(bu)(bu)(bu)盡而(er)(er)(er)(er)(er)(er)命(ming)不(bu)(bu)(bu)(bu)(bu)立者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)。何(he)為(wei)(wei)發(fa)號(hao)(hao)出(chu)(chu)令(ling)(ling)(ling)(ling)，順(shun)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)節(jie)(jie)？陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)節(jie)(jie)所(suo)以(yi)(yi)(yi)(yi)(yi)生發(fa)萬物，陰(yin)(yin)(yin)(yin)節(jie)(jie)
所(suo)以(yi)(yi)(yi)(yi)(yi)收(shou)斂萬物。修(xiu)(xiu)道(dao)有(you)(you)(you)(you)(you)進(jin)(jin)退(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)，當(dang)(dang)(dang)(dang)(dang)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)而(er)(er)(er)(er)(er)(er)用(yong)(yong)(yong)(yong)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)，當(dang)(dang)(dang)(dang)(dang)陰(yin)(yin)(yin)(yin)而(er)(er)(er)(er)(er)(er)用(yong)(yong)(yong)(yong)陰(yin)(yin)(yin)(yin)。用(yong)(yong)(yong)(yong)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)者(zhe)(zhe)(zhe)(zhe)(zhe)進(jin)(jin)也(ye)(ye)(ye)(ye)(ye)(ye)，用(yong)(yong)(yong)(yong)陰(yin)(yin)(yin)(yin)者(zhe)(zhe)(zhe)(zhe)(zhe)退(tui)也(ye)(ye)(ye)(ye)(ye)(ye)。進(jin)(jin)退(tui)各有(you)(you)(you)(you)(you)其(qi)(qi)(qi)節(jie)(jie)，是(shi)(shi)(shi)謂(wei)天(tian)(tian)(tian)(tian)(tian)人合發(fa)，順(shun)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)而(er)(er)(er)(er)(er)(er)號(hao)(hao)令(ling)(ling)(ling)(ling)也(ye)(ye)(ye)(ye)(ye)(ye)。藏器俟時(shi)，勿違(wei)卦(gua)(gua)(gua)(gua)(gua)月(yue)(yue)者(zhe)(zhe)(zhe)(zhe)(zhe)，
一(yi)年十(shi)(shi)(shi)二(er)月(yue)(yue)，上(shang)（“上(shang)”原文為(wei)(wei)“下”）六(liu)(liu)(liu)(liu)月(yue)(yue)屬陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)。下六(liu)(liu)(liu)(liu)月(yue)(yue)屬陰(yin)(yin)(yin)(yin)。自(zi)子(zi)至(zhi)(zhi)(zhi)巳，復、臨、泰(tai)、大壯、夬、乾，六(liu)(liu)(liu)(liu)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)卦(gua)(gua)(gua)(gua)(gua)統(tong)(tong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)；自(zi)午至(zhi)(zhi)(zhi)亥，姤(gou)、遁(dun)、否、觀、剝、坤(kun)(kun)，六(liu)(liu)(liu)(liu)陰(yin)(yin)(yin)(yin)
卦(gua)(gua)(gua)(gua)(gua)統(tong)(tong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)卦(gua)(gua)(gua)(gua)(gua)氣(qi)(qi)(qi)，各行(xing)(xing)(xing)(xing)其(qi)(qi)(qi)時(shi)。十(shi)(shi)(shi)二(er)月(yue)(yue)行(xing)(xing)(xing)(xing)六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)卦(gua)(gua)(gua)(gua)(gua)，共三(san)百(bai)六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)日；一(yi)日行(xing)(xing)(xing)(xing)一(yi)爻，共行(xing)(xing)(xing)(xing)三(san)百(bai)六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)爻；一(yi)月(yue)(yue)三(san)十(shi)(shi)(shi)日，行(xing)(xing)(xing)(xing)五(wu)卦(gua)(gua)(gua)(gua)(gua)共三(san)十(shi)(shi)(shi)爻。自(zi)冬(dong)至(zhi)(zhi)(zhi)后行(xing)(xing)(xing)(xing)起(qi)，始于(yu)(yu)(yu)屯(tun)蒙(meng)(meng)，終(zhong)于(yu)(yu)(yu)既
未。如(ru)(ru)屯(tun)蒙(meng)(meng)二(er)卦(gua)(gua)(gua)(gua)(gua)；屯(tun)乃(nai)坎(kan)震合卦(gua)(gua)(gua)(gua)(gua)(
)，坎(kan)為(wei)(wei)水(shui)(shui)，震為(wei)(wei)雷，雷在(zai)(zai)水(shui)(shui)中，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)動(dong)于(yu)(yu)(yu)陰(yin)(yin)(yin)(yin)中也(ye)(ye)(ye)(ye)(ye)(ye)。屯(tun)以(yi)(yi)(yi)(yi)(yi)子(zi)申者(zhe)(zhe)(zhe)(zhe)(zhe)，坎(kan)在(zai)(zai)子(zi)，為(wei)(wei)水(shui)(shui)。水(shui)(shui)生于(yu)(yu)(yu)申，旺于(yu)(yu)(yu)子(zi)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)至(zhi)(zhi)(zhi)子(zi)而(er)(er)(er)(er)(er)(er)升，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)用(yong)(yong)(yong)(yong)事也(ye)(ye)(ye)(ye)(ye)(ye)。蒙(meng)(meng)乃(nai)艮坎(kan)合卦(gua)(gua)(gua)(gua)(gua)(
)，艮為(wei)(wei)山(shan)，坎(kan)為(wei)(wei)水(shui)(shui)，水(shui)(shui)在(zai)(zai)山(shan)下，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)止于(yu)(yu)(yu)陰(yin)(yin)(yin)(yin)中也(ye)(ye)(ye)(ye)(ye)(ye)。蒙(meng)(meng)用(yong)(yong)(yong)(yong)寅(yin)戌者(zhe)(zhe)(zhe)(zhe)(zhe)，艮在(zai)(zai)寅(yin)藏火(huo)，火(huo)生于(yu)(yu)(yu)寅(yin)，庫(ku)于(yu)(yu)(yu)戌；陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)至(zhi)(zhi)(zhi)戌而(er)(er)(er)(er)(er)(er)藏，陰(yin)(yin)(yin)(yin)用(yong)(yong)(yong)(yong)事也(ye)(ye)(ye)(ye)(ye)(ye)。屯(tun)主(zhu)生陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)，蒙(meng)(meng)主(zhu)養陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)。修(xiu)(xiu)丹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，藏
器于(yu)(yu)(yu)身(shen)，待時(shi)而(er)(er)(er)(er)(er)(er)用(yong)(yong)(yong)(yong)。當(dang)(dang)(dang)(dang)(dang)進(jin)(jin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)而(er)(er)(er)(er)(er)(er)陰(yin)(yin)(yin)(yin)中返陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)以(yi)(yi)(yi)(yi)(yi)進(jin)(jin)火(huo)，如(ru)(ru)屯(tun)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)動(dong)陰(yin)(yin)(yin)(yin)中也(ye)(ye)(ye)(ye)(ye)(ye)；當(dang)(dang)(dang)(dang)(dang)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)足而(er)(er)(er)(er)(er)(er)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)中運(yun)陰(yin)(yin)(yin)(yin)以(yi)(yi)(yi)(yi)(yi)退(tui)火(huo)，如(ru)(ru)蒙(meng)(meng)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)止陰(yin)(yin)(yin)(yin)中也(ye)(ye)(ye)(ye)(ye)(ye)。余(yu)(yu)六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)卦(gua)(gua)(gua)(gua)(gua)，各自(zi)有(you)(you)(you)(you)(you)日者(zhe)(zhe)(zhe)(zhe)(zhe)，-月(yue)(yue)五(wu)卦(gua)(gua)(gua)(gua)(gua)，三(san)百(bai)六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)日，行(xing)(xing)(xing)(xing)
六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)卦(gua)(gua)(gua)(gua)(gua)。即(ji)上(shang)節(jie)(jie)六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)卦(gua)(gua)(gua)(gua)(gua)周張布為(wei)(wei)輿也(ye)(ye)(ye)(ye)(ye)(ye)。聊陳兩(liang)象(xiang)，未能究悉(xi)者(zhe)(zhe)(zhe)(zhe)(zhe)，舉此屯(tun)蒙(meng)(meng)兩(liang)卦(gua)(gua)(gua)(gua)(gua)，反正(zheng)(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)。其(qi)(qi)(qi)余(yu)(yu)五(wu)十(shi)(shi)(shi)八(ba)卦(gua)(gua)(gua)(gua)(gua)，一(yi)反一(yi)正(zheng)(zheng)，各行(xing)(xing)(xing)(xing)卦(gua)(gua)(gua)(gua)(gua)氣(qi)(qi)(qi)，可(ke)(ke)以(yi)(yi)(yi)(yi)(yi)類(lei)推而(er)(er)(er)(er)(er)(er)知(zhi)(zhi)，不(bu)(bu)(bu)(bu)(bu)必(bi)(bi)(bi)(bi)究悉(xi)矣。六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)
四卦(gua)(gua)(gua)(gua)(gua)，只言(yan)(yan)(yan)(yan)六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)卦(gua)(gua)(gua)(gua)(gua)者(zhe)(zhe)(zhe)(zhe)(zhe)，蓋(gai)造(zao)化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，以(yi)(yi)(yi)(yi)(yi)乾坤(kun)(kun)為(wei)(wei)體(ti)，以(yi)(yi)(yi)(yi)(yi)坎(kan)離(li)為(wei)(wei)用(yong)(yong)(yong)(yong)，六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)卦(gua)(gua)(gua)(gua)(gua)皆乾坤(kun)(kun)坎(kan)離(li)四卦(gua)(gua)(gua)(gua)(gua)，一(yi)陰(yin)(yin)(yin)(yin)一(yi)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)變化(hua)而(er)(er)(er)(er)(er)(er)生出(chu)(chu)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)。修(xiu)(xiu)道(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)，若知(zhi)(zhi)此中消(xiao)息(xi)，則(ze)明損益，知(zhi)(zhi)昏曉。以(yi)(yi)(yi)(yi)(yi)
乾坤(kun)(kun)為(wei)(wei)體(ti)，以(yi)(yi)(yi)(yi)(yi)坎(kan)離(li)為(wei)(wei)用(yong)(yong)(yong)(yong)，一(yi)動(dong)一(yi)靜(jing)(jing)，而(er)(er)(er)(er)(er)(er)六(liu)(liu)(liu)(liu)十(shi)(shi)(shi)卦(gua)(gua)(gua)(gua)(gua)自(zi)然而(er)(er)(er)(er)(er)(er)然，不(bu)(bu)(bu)(bu)(bu)執卦(gua)(gua)(gua)(gua)(gua)象(xiang)，自(zi)合卦(gua)(gua)(gua)(gua)(gua)象(xiang)也(ye)(ye)(ye)(ye)(ye)(ye)。立義(yi)設刑，當(dang)(dang)(dang)(dang)(dang)仁(ren)(ren)(ren)施(shi)德者(zhe)(zhe)(zhe)(zhe)(zhe)，義(yi)剛(gang)(gang)(gang)主(zhu)刑，仁(ren)(ren)(ren)柔(rou)(rou)主(zhu)德。當(dang)(dang)(dang)(dang)(dang)剛(gang)(gang)(gang)而(er)(er)(er)(er)(er)(er)剛(gang)(gang)(gang)，以(yi)(yi)(yi)(yi)(yi)義(yi)施(shi)刑；當(dang)(dang)(dang)(dang)(dang)柔(rou)(rou)而(er)(er)(er)(er)(er)(er)柔(rou)(rou)，
以(yi)(yi)(yi)(yi)(yi)仁(ren)(ren)(ren)施(shi)德。設刑以(yi)(yi)(yi)(yi)(yi)去(qu)客氣(qi)(qi)(qi)，施(shi)德以(yi)(yi)(yi)(yi)(yi)養王氣(qi)(qi)(qi)。義(yi)以(yi)(yi)(yi)(yi)(yi)成(cheng)(cheng)仁(ren)(ren)(ren)，仁(ren)(ren)(ren)以(yi)(yi)(yi)(yi)(yi)濟義(yi)，仁(ren)(ren)(ren)義(yi)并行(xing)(xing)(xing)(xing)，刑德兩(liang)用(yong)(yong)(yong)(yong)，大丹始成(cheng)(cheng)。違(wei)此者(zhe)(zhe)(zhe)(zhe)(zhe)，則(ze)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)乖(guai)戾(li)而(er)(er)(er)(er)(er)(er)兇；順(shun)此者(zhe)(zhe)(zhe)(zhe)(zhe)，則(ze)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)調和(he)而(er)(er)(er)(er)(er)(er)吉(ji)。故必(bi)(bi)(bi)(bi)按(an)節(jie)(jie)
侯(hou)，發(fa)令(ling)(ling)(ling)(ling)施(shi)為(wei)(wei)，神(shen)明默(mo)運(yun)，志誠(cheng)專密(mi)(mi)，防危慮(lv)險(xian)，謹侯(hou)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)生陰(yin)(yin)(yin)(yin)生之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)日辰。審察消(xiao)息(xi)而(er)(er)(er)(er)(er)(er)運(yun)用(yong)(yong)(yong)(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)(bu)敢稍有(you)(you)(you)(you)(you)懈怠也(ye)(ye)(ye)(ye)(ye)(ye)。誠(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)字，為(wei)(wei)修(xiu)(xiu)道(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)成(cheng)(cheng)始成(cheng)(cheng)終(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物。纖(xian)芥不(bu)(bu)(bu)(bu)(bu)正(zheng)(zheng)，便為(wei)(wei)
不(bu)(bu)(bu)(bu)(bu)誠(cheng)。不(bu)(bu)(bu)(bu)(bu)誠(cheng)則(ze)悔吝(lin)為(wei)(wei)賊，陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)不(bu)(bu)(bu)(bu)(bu)時(shi)，二(er)至(zhi)(zhi)(zhi)改度，陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)不(bu)(bu)(bu)(bu)(bu)和(he)，二(er)分縱(zong)橫，有(you)(you)(you)(you)(you)等(deng)(deng)等(deng)(deng)兇象(xiang)發(fa)現。縱(zong)大道(dao)在(zai)(zai)望(wang)，未許我成(cheng)(cheng)。果其(qi)(qi)(qi)剛(gang)(gang)(gang)柔(rou)(rou)正(zheng)(zheng)中，一(yi)誠(cheng)格天(tian)(tian)(tian)(tian)(tian)，兇可(ke)(ke)變吉(ji)，險(xian)可(ke)(ke)得(de)易。
即(ji)如(ru)(ru)孝(xiao)子(zi)誠(cheng)心，便可(ke)(ke)感(gan)動(dong)皇極。昔大舜遭父母之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)難，號(hao)(hao)泣旻(min)天(tian)(tian)(tian)(tian)(tian)，略無怨言(yan)(yan)(yan)(yan)，完廩浚(jun)井，莫敢有(you)(you)(you)(you)(you)違(wei)。瞽瞍焚廩掩(yan)井，皆不(bu)(bu)(bu)(bu)(bu)得(de)死，天(tian)(tian)(tian)(tian)(tian)子(zi)報孝(xiao)子(zi)也(ye)(ye)(ye)(ye)(ye)(ye)如(ru)(ru)此。修(xiu)(xiu)道(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)，若能以(yi)(yi)(yi)(yi)(yi)人
心合天(tian)(tian)(tian)(tian)(tian)心，顛倒(dao)明陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)，只在(zai)(zai)片時(shi)。天(tian)(tian)(tian)(tian)(tian)有(you)(you)(you)(you)(you)違(wei)乎？天(tian)(tian)(tian)(tian)(tian)不(bu)(bu)(bu)(bu)(bu)我違(wei)，而(er)(er)(er)(er)(er)(er)況(kuang)于(yu)(yu)(yu)人乎？況(kuang)乎鬼神(shen)乎？近出(chu)(chu)己(ji)口，遠流(liu)殊(shu)域者(zhe)(zhe)(zhe)(zhe)(zhe)，即(ji)君(jun)子(zi)居(ju)其(qi)(qi)(qi)室(shi)(shi)，出(chu)(chu)其(qi)(qi)(qi)言(yan)(yan)(yan)(yan)善(shan)，則(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)應(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)；若居(ju)其(qi)(qi)(qi)
室(shi)(shi)，出(chu)(chu)其(qi)(qi)(qi)言(yan)(yan)(yan)(yan)不(bu)(bu)(bu)(bu)(bu)善(shan)，則(ze)千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)違(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。故或招禍(huo)，或致福；或興太平(ping)而(er)(er)(er)(er)(er)(er)百(bai)體(ti)具(ju)理，或造(zao)兵革而(er)(er)(er)(er)(er)(er)六(liu)(liu)(liu)(liu)城猖狂(kuang)。吉(ji)兇禍(huo)福，皆在(zai)(zai)心胸一(yi)念之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間耳。蓋(gai)方者(zhe)(zhe)(zhe)(zhe)(zhe)心之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聲，有(you)(you)(you)(you)(you)諸(zhu)內，形
諸(zhu)外(wai)(wai)，心正(zheng)(zheng)則(ze)言(yan)(yan)(yan)(yan)善(shan)，致福而(er)(er)(er)(er)(er)(er)興太平(ping)；心不(bu)(bu)(bu)(bu)(bu)正(zheng)(zheng)則(ze)言(yan)(yan)(yan)(yan)不(bu)(bu)(bu)(bu)(bu)善(shan)，招禍(huo)而(er)(er)(er)(er)(er)(er)興兵革。故必(bi)(bi)(bi)(bi)動(dong)靜(jing)(jing)有(you)(you)(you)(you)(you)常(chang)，奉其(qi)(qi)(qi)繩墨，不(bu)(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)(bu)倚，隨(sui)時(shi)隨(sui)事，順(shun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)逆之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，與(yu)四時(shi)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)(qi)相得(de)，則(ze)用(yong)(yong)(yong)(yong)剛(gang)(gang)(gang)用(yong)(yong)(yong)(yong)
柔(rou)(rou)，皆得(de)其(qi)(qi)(qi)當(dang)(dang)(dang)(dang)(dang)，于(yu)(yu)(yu)此斷(duan)而(er)(er)(er)(er)(er)(er)有(you)(you)(you)(you)(you)準(zhun)。《系辭(ci)》傳曰(yue)：“動(dong)靜(jing)(jing)有(you)(you)(you)(you)(you)常(chang)，剛(gang)(gang)(gang)柔(rou)(rou)斷(duan)矣”者(zhe)(zhe)(zhe)(zhe)(zhe)，即(ji)此之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)也(ye)(ye)(ye)(ye)(ye)(ye)。剛(gang)(gang)(gang)柔(rou)(rou)有(you)(you)(you)(you)(you)斷(duan)，自(zi)不(bu)(bu)(bu)(bu)(bu)至(zhi)(zhi)(zhi)于(yu)(yu)(yu)宜(yi)剛(gang)(gang)(gang)而(er)(er)(er)(er)(er)(er)涉于(yu)(yu)(yu)柔(rou)(rou)，宜(yi)柔(rou)(rou)而(er)(er)(er)(er)(er)(er)入于(yu)(yu)(yu)剛(gang)(gang)(gang)。金木(mu)水(shui)(shui)火(huo)土，五(wu)行(xing)(xing)(xing)(xing)各
守(shou)其(qi)(qi)(qi)界，五(wu)元五(wu)德，各安其(qi)(qi)(qi)位，亦自(zi)不(bu)(bu)(bu)(bu)(bu)妄(wang)盈(ying)縮(suo)(suo)，渾然一(yi)氣(qi)(qi)(qi)，天(tian)(tian)(tian)(tian)(tian)理流(liu)行(xing)(xing)(xing)(xing)而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)息(xi)矣。此節(jie)(jie)重在(zai)(zai)動(dong)靜(jing)(jing)有(you)(you)(you)(you)(you)常(chang)-句。能動(dong)靜(jing)(jing)有(you)(you)(you)(you)(you)常(chang)，即(ji)是(shi)(shi)(shi)發(fa)號(hao)(hao)出(chu)(chu)令(ling)(ling)(ling)(ling)。順(shun)陰(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)節(jie)(jie)，即(ji)是(shi)(shi)(shi)五(wu)行(xing)(xing)(xing)(xing)守(shou)界。不(bu)(bu)(bu)(bu)(bu)
妄(wang)盈(ying)縮(suo)(suo)，即(ji)是(shi)(shi)(shi)君(jun)子(zi)居(ju)其(qi)(qi)(qi)室(shi)(shi)，出(chu)(chu)其(qi)(qi)(qi)言(yan)(yan)(yan)(yan)善(shan)，一(yi)有(you)(you)(you)(you)(you)常(chang)而(er)(er)(er)(er)(er)(er)志誠(cheng)專密(mi)(mi)，無行(xing)(xing)(xing)(xing)不(bu)(bu)(bu)(bu)(bu)順(shun)，無言(yan)(yan)(yan)(yan)不(bu)(bu)(bu)(bu)(bu)善(shan)。逆之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)順(shun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，進(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)退(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，無可(ke)(ke)無不(bu)(bu)(bu)(bu)(bu)可(ke)(ke)矣。
易行周流(liu)，屈(qu)伸返覆。幽潛淪匿，變化于中， 包囊萬物(wu)，為道紀(ji)綱。以(yi)無制有(you)，器用者(zhe)空。
上節(jie)言(yan)發號出令，必須陰(yin)陽(yang)節(jie)而(er)(er)(er)后得吉。人或以(yi)為有心作(zuo)為，而(er)(er)(er)實(shi)非有心也(ye)。試思易卦之(zhi)(zhi)行，一氣上下(xia)(xia)，周(zhou)流六虛，其屈伸返覆之(zhi)(zhi)機，幽潛淪匿，雖(sui)不可見不可聞，
然(ran)至(zhi)(zhi)無(wu)而(er)(er)(er)含至(zhi)(zhi)有，至(zhi)(zhi)虛而(er)(er)(er)含至(zhi)(zhi)實(shi)，其中(zhong)變化無(wu)窮，包囊萬物，為道(dao)(dao)之(zhi)(zhi)紀綱。蓋屈伸返覆者，一陰(yin)一陽(yang)之(zhi)(zhi)謂道(dao)(dao)；變化于中(zhong)者，陰(yin)陽(yang)不測之(zhi)(zhi)謂神。以(yi)神運道(dao)(dao)，以(yi)道(dao)(dao)顯神，
是以(yi)無(wu)而(er)(er)(er)制造其有，以(yi)器(qi)用而(er)(er)(er)歸(gui)于空。《易》無(wu)思也(ye)，無(wu)為也(ye)，寂然(ran)不動，感而(er)(er)(er)遂(sui)通，天下(xia)(xia)之(zhi)(zhi)故，易何心哉？性命(ming)之(zhi)(zhi)道(dao)(dao)，一易道(dao)(dao)也(ye)。易無(wu)心，修道(dao)(dao)亦無(wu)心，無(wu)心之(zhi)(zhi)用
順時而(er)(er)(er)用。順時者，顧其理也(ye)。順理而(er)(er)(er)行，動出于天，不自于人，何心之(zhi)(zhi)有哉？
故推消息，坎(kan)(kan)離(li)沒亡。言不茍造，論(lun)不虛生(sheng)。引(yin)驗見效(xiao)，校度神明(ming)。推類結字，原理為(wei)證。坎(kan)(kan)戊(wu)月精(jing)，離(li)己日(ri)光。日(ri)月為(wei)易，剛(gang)柔相(xiang)當。土王四季，羅絡(luo)始終(zhong)。青(qing)赤(chi)白黑(hei)，各居一方。皆(jie)秉中宮，戊(wu)己之(zhi)功。
上節言有以(yi)無為(wei)(wei)用。但無之(zhi)(zhi)用人(ren)難測度，故圣人(ren)推(tui)明(ming)陽(yang)來往消息，坎離會(hui)合沒亡(wang)，以(yi)有象(xiang)比無象(xiang)，以(yi)有形(xing)喻無形(xing)。言不茍(gou)造，論(lun)不虛生(sheng)，引(yin)其所驗(yan)，而(er)(er)(er)見效者，校度
其陰陽(yang)神明(ming)之(zhi)(zhi)用，推(tui)其類(lei)(lei)而(er)(er)(er)結(jie)字，原(yuan)其理而(er)(er)(er)為(wei)(wei)證(zheng)，使人(ren)易(yi)知易(yi)會(hui)。如(ru)坎納(na)戊為(wei)(wei)月精(jing)，離納(na)己為(wei)(wei)日光。陰中含陽(yang)，陽(yang)中含陰，以(yi)日上月下，合而(er)(er)(er)為(wei)(wei)易(yi)，取剛柔相(xiang)當(dang)之(zhi)(zhi)
義(yi)，此(ci)推(tui)其同類(lei)(lei)相(xiang)從(cong)而(er)(er)(er)結(jie)字也(ye)。夫如(ru)土(tu)(tu)王四季，羅絡金(jin)木水火而(er)(er)(er)為(wei)(wei)一(yi)氣，始(shi)而(er)(er)(er)終，終而(er)(er)(er)始(shi)，始(shi)始(shi)終終，流行不息。青木赤火，白金(jin)黑(hei)水，各居一(yi)方，皆秉中宮之(zhi)(zhi)土(tu)(tu)調
和而(er)(er)(er)相(xiang)合之(zhi)(zhi)。是相(xiang)合之(zhi)(zhi)功，皆賴(lai)戊己。金(jin)木水火土(tu)(tu)，混而(er)(er)(er)為(wei)(wei)一(yi)，是謂攢族五(wu)行，此(ci)原(yuan)理為(wei)(wei)證(zheng)也(ye)。推(tui)類(lei)(lei)原(yuan)理，無可以(yi)因有而(er)(er)(er)知，空可以(yi)因器而(er)(er)(er)曉矣。
朔旦為(wei)復，陽(yang)炁始通。出(chu)入無(wu)疾，立表微剛(gang)。黃鐘建(jian)子，兆(zhao)乃滋(zi)彰。播施柔(rou)暖，黎蒸得常。臨爐施條，開路正光。光耀(yao)漸(jian)(jian)進，日以(yi)益長。丑之大(da)侶，結(jie)正低昂。仰以(yi)
成泰，剛(gang)柔(rou)并隆。陰陽(yang)交接，小往大(da)來(lai)。輻輳于(yu)寅，運而趨時。漸(jian)(jian)歷(li)大(da)壯，俠列(lie)卯門。榆(yu)莢(jia)墮落，還歸(gui)本根。刑德相負(fu)，晝夜始分。夬陰以(yi)退，陽(yang)升而前(qian)。洗濯羽
翮，振索宿塵。乾健盛明，廣被四鄰。陽(yang)終于(yu)巳，中而相干。媾始紀序，履霜最先。井(jing)底(di)寒泉，午(wu)為(wei)蕤(rui)賓。賓伏于(yu)陰，陰為(wei)主人。遁世去(qu)位(wei)，收斂其(qi)精(jing)。懷德俟時，
棲遲昧(mei)冥。否(fou)塞不通，萌芽不生(sheng)。陰申陽(yang)屈，沒陽(yang)姓(xing)名。觀其(qi)權量(liang)，察仲秋情。任畜微稚，老(lao)枯(ku)復榮。薺(qi)麥牙蘗，因冒以(yi)生(sheng)。剝爛肢體，消減其(qi)形。化炁既(ji)竭，亡失
至(zhi)神。道窮則(ze)返，歸(gui)乎坤元。
上(shang)節(jie)言推陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)消(xiao)息，坎離沒(mei)亡以(yi)(yi)立(li)言。此(ci)(ci)節(jie)合下(xia)(xia)(xia)節(jie)，皆(jie)申明(ming)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)消(xiao)息，引驗見效之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義。何(he)以(yi)(yi)見陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)消(xiao)息？如(ru)(ru)冬(dong)至(zhi)(zhi)(zhi)(zhi)朔旦(dan)，日(ri)(ri)從(cong)(cong)南(nan)回(hui)(hui)(hui)北，地(di)(di)下(xia)(xia)(xia)一(yi)(yi)(yi)(yi)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)復(fu)(
)。陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)方(fang)(fang)(fang)(fang)(fang)生(sheng)(sheng)(sheng)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)主而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)賓(bin)，復(fu)彖辭曰：“出(chu)(chu)(chu)入(ru)(ru)無(wu)(wu)疾(ji)。”特以(yi)(yi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)出(chu)(chu)(chu)入(ru)(ru)，出(chu)(chu)(chu)入(ru)(ru)俱無(wu)(wu)疾(ji)傷(shang)。出(chu)(chu)(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)當(dang)(dang)(dang)(dang)進(jin)(jin)(jin)(jin)(jin)也(ye)(ye)；入(ru)(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)當(dang)(dang)(dang)(dang)退(tui)(tui)(tui)(tui)也(ye)(ye)。立(li)表微(wei)剛(gang)(gang)(gang)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，表所(suo)(suo)以(yi)(yi)驗晷影(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
長(chang)短。微(wei)剛(gang)(gang)(gang)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)方(fang)(fang)(fang)(fang)(fang)生(sheng)(sheng)(sheng)也(ye)(ye)。立(li)表以(yi)(yi)測日(ri)(ri)影(ying)方(fang)(fang)(fang)(fang)(fang)長(chang)，即(ji)知地(di)(di)下(xia)(xia)(xia)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)方(fang)(fang)(fang)(fang)(fang)生(sheng)(sheng)(sheng)也(ye)(ye)。微(wei)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)方(fang)(fang)(fang)(fang)(fang)生(sheng)(sheng)(sheng)，律應(ying)黃鐘。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)于(yu)子，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)十一(yi)(yi)(yi)(yi)月(yue)(yue)(yue)(yue)(yue)。陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)進(jin)(jin)(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)兆(zhao)，于(yu)此(ci)(ci)滋而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)漸(jian)(jian)彰(zhang)。天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)，播施(shi)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)
始物；地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)，柔(rou)(rou)(rou)暖而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)物。黎蒸皆(jie)得天(tian)(tian)(tian)地(di)(di)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)相(xiang)(xiang)交之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)，資始資生(sheng)(sheng)(sheng)，而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)得其常矣(yi)(yi)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)(gang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)方(fang)(fang)(fang)(fang)(fang)振(zhen)，其氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)尚(shang)微(wei)，當(dang)(dang)(dang)(dang)養此(ci)(ci)一(yi)(yi)(yi)(yi)點(dian)生(sheng)(sheng)(sheng)機，以(yi)(yi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)返本(ben)(ben)還(huan)元之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)基，
而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)可(ke)(ke)(ke)須(xu)(xu)臾有(you)(you)(you)離者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)。日(ri)(ri)自(zi)(zi)(zi)(zi)冬(dong)至(zhi)(zhi)(zhi)(zhi)漸(jian)(jian)回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)小(xiao)寒(han)(han)，二(er)(er)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)臨(lin)(
)。大(da)(da)造爐中(zhong)(zhong)(zhong)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)施(shi)條，開通道(dao)(dao)(dao)路(lu)，光(guang)(guang)耀始進(jin)(jin)(jin)(jin)(jin)，晷影(ying)于(yu)此(ci)(ci)益(yi)長(chang)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)丑，律應(ying)大(da)(da)呂，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)十二(er)(er)月(yue)(yue)(yue)(yue)(yue)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)(gang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)漫長(chang)，臨(lin)爐下(xia)(xia)(xia)功(gong)(gong)(gong)，條理(li)身(shen)心(xin)(xin)，抑陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)以(yi)(yi)開路(lu)，扶
陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)以(yi)(yi)正光(guang)(guang)，漸(jian)(jian)次而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)進(jin)(jin)(jin)(jin)(jin)，功(gong)(gong)(gong)夫不(bu)(bu)缺。亦(yi)如(ru)(ru)日(ri)(ri)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)益(yi)長(chang)也(ye)(ye)。日(ri)(ri)自(zi)(zi)(zi)(zi)小(xiao)寒(han)(han)回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)立(li)春(chun)，三(san)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)生(sheng)(sheng)(sheng)。正氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)結(jie)滿地(di)(di)中(zhong)(zhong)(zhong)，
自(zi)(zi)(zi)(zi)低而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)昂，天(tian)(tian)(tian)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)從(cong)(cong)此(ci)(ci)上(shang)升，地(di)(di)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)從(cong)(cong)此(ci)(ci)下(xia)(xia)(xia)降(jiang)(jiang)，內(nei)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)外陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)泰（），泰者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)(gang)柔(rou)(rou)(rou)并(bing)隆。陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)交接，小(xiao)住而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)大(da)(da)來(lai)。陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)順(shun)(shun)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)健，其氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)溫(wen)和(he)，如(ru)(ru)輻輳成輪，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)同途，渾(hun)
然(ran)一(yi)(yi)(yi)(yi)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)寅，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)正月(yue)(yue)(yue)(yue)(yue)，比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)(gang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)進(jin)(jin)(jin)(jin)(jin)于(yu)中(zhong)(zhong)(zhong)正，客氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)伏(fu)首，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)調停，性情(qing)和(he)平，剛(gang)(gang)(gang)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)燥(zao)，柔(rou)(rou)(rou)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)懦也(ye)(ye)。日(ri)(ri)自(zi)(zi)(zi)(zi)立(li)春(chun)回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)春(chun)分，運(yun)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)趨時(shi)(shi)，由溫(wen)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)漸(jian)(jian)熱，
四(si)(si)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)大(da)(da)壯(zhuang)(
)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)卯，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)二(er)(er)月(yue)(yue)(yue)(yue)(yue)。卯者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，木旺(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)，生(sheng)(sheng)(sheng)德(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門。然(ran)大(da)(da)壯(zhuang)內(nei)藏不(bu)(bu)壯(zhuang)，故此(ci)(ci)時(shi)(shi)榆莢隨(sui)落，還(huan)歸本(ben)(ben)根(gen)(gen)。德(de)中(zhong)(zhong)(zhong)帶刑(xing)，刑(xing)德(de)相(xiang)(xiang)負，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)分離，晝夜從(cong)(cong)此(ci)(ci)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)分，日(ri)(ri)漸(jian)(jian)長(chang)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)夜
漸(jian)(jian)短。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)剛(gang)(gang)(gang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)壯(zhuang)盛(sheng)，須(xu)(xu)當(dang)(dang)(dang)(dang)沐浴(yu)溫(wen)養，歸于(yu)本(ben)(ben)根(gen)(gen)，以(yi)(yi)戒不(bu)(bu)虞，俟其陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)自(zi)(zi)(zi)(zi)退(tui)(tui)(tui)(tui)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)自(zi)(zi)(zi)(zi)長(chang)，不(bu)(bu)可(ke)(ke)(ke)強制，以(yi)(yi)招(zhao)客氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)，所(suo)(suo)謂“勿忘(wang)勿助”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)是也(ye)(ye)。日(ri)(ri)自(zi)(zi)(zi)(zi)春(chun)分漸(jian)(jian)
回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)清明(ming)，自(zi)(zi)(zi)(zi)此(ci)(ci)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)漸(jian)(jian)長(chang)，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)漸(jian)(jian)消(xiao)，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)將(jiang)盡(jin)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)將(jiang)純(chun)(chun)，五(wu)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)夬(
)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)辰，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)三(san)月(yue)(yue)(yue)(yue)(yue)。夬者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，決(jue)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)以(yi)(yi)退(tui)(tui)(tui)(tui)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)升而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)前進(jin)(jin)(jin)(jin)(jin)也(ye)(ye)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)(gang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)旺(wang)盛(sheng)，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)微(wei)弱。從(cong)(cong)此(ci)(ci)可(ke)(ke)(ke)以(yi)(yi)洗濯一(yi)(yi)(yi)(yi)身(shen)積習(xi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舊染，抖去(qu)人(ren)(ren)(ren)心(xin)(xin)乎生(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宿塵，振(zhen)羽翮(he)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)一(yi)(yi)(yi)(yi)
往(wang)(wang)直前矣(yi)(yi)。曰振(zhen)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，振(zhen)發道(dao)(dao)(dao)心(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)剛(gang)(gang)(gang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)也(ye)(ye)；曰索(suo)(suo)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，索(suo)(suo)求人(ren)(ren)(ren)心(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穢(hui)污也(ye)(ye)。以(yi)(yi)道(dao)(dao)(dao)心(xin)(xin)制人(ren)(ren)(ren)心(xin)(xin)，無(wu)(wu)徽不(bu)(bu)入(ru)(ru)，不(bu)(bu)使有(you)(you)(you)一(yi)(yi)(yi)(yi)毫客邪之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)，留于(yu)方(fang)(fang)(fang)(fang)(fang)寸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)也(ye)(ye)。日(ri)(ri)自(zi)(zi)(zi)(zi)清明(ming)回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)立(li)夏(xia)，六(liu)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)
生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)乾(
)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)巳，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)四(si)(si)月(yue)(yue)(yue)(yue)(yue)。乾健盛(sheng)明(ming)，光(guang)(guang)被四(si)(si)鄰，兩(liang)間純(chun)(chun)是陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)，萬(wan)物于(yu)此(ci)(ci)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)皆(jie)榮(rong)旺(wang)矣(yi)(yi)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)剛(gang)(gang)(gang)進(jin)(jin)(jin)(jin)(jin)于(yu)純(chun)(chun)粹至(zhi)(zhi)(zhi)(zhi)精，復(fu)見乾元面目。良知良能，渾(hun)然(ran)天(tian)(tian)(tian)理(li)，而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)
一(yi)(yi)(yi)(yi)毫人(ren)(ren)(ren)欲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)私。如(ru)(ru)一(yi)(yi)(yi)(yi)輪紅日(ri)(ri)，照于(yu)天(tian)(tian)(tian)中(zhong)(zhong)(zhong)，萬(wan)般(ban)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)邪，盡(jin)皆(jie)消(xiao)滅。此(ci)(ci)進(jin)(jin)(jin)(jin)(jin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)火之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事，用(yong)(yong)九(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)也(ye)(ye)。陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)至(zhi)(zhi)(zhi)(zhi)巳而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)極(ji)(ji)。陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)極(ji)(ji)必(bi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)，即(ji)有(you)(you)(you)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)相(xiang)(xiang)干。日(ri)(ri)自(zi)(zi)(zi)(zi)立(li)夏(xia)交夏(xia)至(zhi)(zhi)(zhi)(zhi)，自(zi)(zi)(zi)(zi)北而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)回(hui)(hui)(hui)
南(nan)，地(di)(di)下(xia)(xia)(xia)一(yi)(yi)(yi)(yi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)姤(
)。從(cong)(cong)此(ci)(ci)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)繼陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)，而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)序有(you)(you)(you)履霜(shuang)(shuang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)兆(zhao)。一(yi)(yi)(yi)(yi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)，非有(you)(you)(you)霜(shuang)(shuang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)。然(ran)霜(shuang)(shuang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)履，即(ji)于(yu)此(ci)(ci)始，乃陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)最先者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)。當(dang)(dang)(dang)(dang)此(ci)(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)，井底泉(quan)水寒(han)(han)涼，應(ying)地(di)(di)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)也(ye)(ye)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)午，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)五(wu)月(yue)(yue)(yue)(yue)(yue)，
律應(ying)蕤賓(bin)，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)賓(bin)伏(fu)地(di)(di)下(xia)(xia)(xia)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)當(dang)(dang)(dang)(dang)退(tui)(tui)(tui)(tui)，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)當(dang)(dang)(dang)(dang)進(jin)(jin)(jin)(jin)(jin)，而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)主人(ren)(ren)(ren)矣(yi)(yi)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)剛(gang)(gang)(gang)增進(jin)(jin)(jin)(jin)(jin)于(yu)極(ji)(ji)盛(sheng)，必(bi)須(xu)(xu)將(jiang)此(ci)(ci)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)剛(gang)(gang)(gang)保守，煅煉成了永久不(bu)(bu)壞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物，方(fang)(fang)(fang)(fang)(fang)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)極(ji)(ji)功(gong)(gong)(gong)。保守之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
功(gong)(gong)(gong)，即(ji)運(yun)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)符之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)(gong)。陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)符者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)極(ji)(ji)當(dang)(dang)(dang)(dang)以(yi)(yi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)養之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)(yi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)養陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)不(bu)(bu)亢，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)符合之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂。陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)符之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)，非外客氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)，乃陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)收(shou)(shou)斂(lian)(lian)退(tui)(tui)(tui)(tui)出(chu)(chu)(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)，這(zhe)邊真陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)退(tui)(tui)(tui)(tui)，那邊真陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)
生(sheng)(sheng)(sheng)。真陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)假(jia)(jia)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)自(zi)(zi)(zi)(zi)消(xiao)自(zi)(zi)(zi)(zi)化(hua)。若陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)不(bu)(bu)退(tui)(tui)(tui)(tui)，真陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)不(bu)(bu)現，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)極(ji)(ji)必(bi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)。一(yi)(yi)(yi)(yi)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)潛(qian)生(sheng)(sheng)(sheng)，客氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)又來(lai)，得而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)復(fu)失，大(da)(da)事去(qu)失。故陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)剛(gang)(gang)(gang)進(jin)(jin)(jin)(jin)(jin)至(zhi)(zhi)(zhi)(zhi)于(yu)純(chun)(chun)，陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)符之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)必(bi)用(yong)(yong)。亦(yi)如(ru)(ru)五(wu)月(yue)(yue)(yue)(yue)(yue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)姤，而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)
陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)主人(ren)(ren)(ren)矣(yi)(yi)。但(dan)用(yong)(yong)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)須(xu)(xu)要認的真假(jia)(jia)，真陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)順(shun)(shun)其真，假(jia)(jia)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)順(shun)(shun)其假(jia)(jia)。順(shun)(shun)真能養陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)，順(shun)(shun)假(jia)(jia)能傷(shang)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)。故姤之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象傳既曰：“勿用(yong)(yong)取女，不(bu)(bu)可(ke)(ke)(ke)興長(chang)。”又曰：“天(tian)(tian)(tian)地(di)(di)相(xiang)(xiang)遇，品(pin)物咸
章；一(yi)(yi)(yi)(yi)真一(yi)(yi)(yi)(yi)假(jia)(jia)，天(tian)(tian)(tian)地(di)(di)懸隔。”故坤卦(gua)(gua)(gua)初爻，有(you)(you)(you)腹霜(shuang)(shuang)堅冰至(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)戒。此(ci)(ci)用(yong)(yong)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)所(suo)(suo)當(dang)(dang)(dang)(dang)謹慎者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)。日(ri)(ri)自(zi)(zi)(zi)(zi)夏(xia)至(zhi)(zhi)(zhi)(zhi)回(hui)(hui)(hui)于(yu)小(xiao)署，二(er)(er)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)退(tui)(tui)(tui)(tui)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)二(er)(er)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)遁(dun)(
)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)于(yu)未(wei)，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)六(liu)月(yue)(yue)(yue)(yue)(yue)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)從(cong)(cong)此(ci)(ci)收(shou)(shou)斂(lian)(lian)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，遁(dun)世去(qu)位，收(shou)(shou)斂(lian)(lian)精神(shen)，懷(huai)德(de)俟時(shi)(shi)，棲遲昧冥，韜明(ming)養晦，大(da)(da)智若愚，大(da)(da)巧(qiao)若拙，不(bu)(bu)使有(you)(you)(you)客氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)乘間而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)傷(shang)也(ye)(ye)。日(ri)(ri)自(zi)(zi)(zi)(zi)
小(xiao)暑(shu)，漸(jian)(jian)回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)立(li)秋(qiu)，三(san)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)退(tui)(tui)(tui)(tui)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)三(san)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)否(
）。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)申，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)七月(yue)(yue)(yue)(yue)(yue)。此(ci)(ci)時(shi)(shi)天(tian)(tian)(tian)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)下(xia)(xia)(xia)降(jiang)(jiang)，地(di)(di)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)上(shang)升，萬(wan)物閉塞而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)通，雖有(you)(you)(you)萌者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)生(sheng)(sheng)(sheng)也(ye)(ye)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)(gang)道(dao)(dao)(dao)退(tui)(tui)(tui)(tui)于(yu)中(zhong)(zhong)(zhong)正，柔(rou)(rou)(rou)道(dao)(dao)(dao)進(jin)(jin)(jin)(jin)(jin)于(yu)中(zhong)(zhong)(zhong)正，剛(gang)(gang)(gang)柔(rou)(rou)(rou)相(xiang)(xiang)當(dang)(dang)(dang)(dang)，以(yi)(yi)柔(rou)(rou)(rou)養剛(gang)(gang)(gang)，其陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)
用(yong)(yong)事，如(ru)(ru)沒(mei)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)姓名(ming)矣(yi)(yi)。日(ri)(ri)自(zi)(zi)(zi)(zi)立(li)秋(qiu)，回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)秋(qiu)分，四(si)(si)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)退(tui)(tui)(tui)(tui)，而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)四(si)(si)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)觀(guan)(
)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)酉，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)八月(yue)(yue)(yue)(yue)(yue)，于(yu)時(shi)(shi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)中(zhong)(zhong)(zhong)秋(qiu)，刑(xing)中(zhong)(zhong)(zhong)有(you)(you)(you)德(de)，任蓄微(wei)稚，老(lao)枯復(fu)榮(rong)。如(ru)(ru)萬(wan)物皆(jie)斂(lian)(lian)，而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)芥麥反發芽長(chang)糵，因冒以(yi)(yi)生(sheng)(sheng)(sheng)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)(gang)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)柔(rou)(rou)(rou)養，生(sheng)(sheng)(sheng)機在(zai)(zai)(zai)(zai)(zai)(zai)內(nei)，雖外暗而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)
內(nei)實(shi)明(ming)。亦(yi)如(ru)(ru)中(zhong)(zhong)(zhong)秋(qiu)刑(xing)中(zhong)(zhong)(zhong)有(you)(you)(you)德(de)也(ye)(ye)。日(ri)(ri)自(zi)(zi)(zi)(zi)秋(qiu)分，回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)寒(han)(han)露，五(wu)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)退(tui)(tui)(tui)(tui)，而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)五(wu)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)。在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)剝(
)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)戌，為(wei)(wei)(wei)(wei)(wei)(wei)(wei)九(jiu)月(yue)(yue)(yue)(yue)(yue)，陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)從(cong)(cong)此(ci)(ci)消(xiao)滅其形，萬(wan)物殞落。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剝爛后天(tian)(tian)(tian)幻化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)肢體，消(xiao)滅有(you)(you)(you)形剛(gang)(gang)(gang)燥(zao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)性。化(hua)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)既竭，無(wu)(wu)識無(wu)(wu)知，亡失至(zhi)(zhi)(zhi)(zhi)神(shen)，不(bu)(bu)神(shen)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)神(shen)矣(yi)(yi)。
日(ri)(ri)自(zi)(zi)(zi)(zi)白露回(hui)(hui)(hui)至(zhi)(zhi)(zhi)(zhi)立(li)冬(dong)，六(liu)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)退(tui)(tui)(tui)(tui)，六(liu)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)純(chun)(chun)，道(dao)(dao)(dao)窮則返，在(zai)(zai)(zai)(zai)(zai)(zai)卦(gua)(gua)(gua)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)坤(
)。月(yue)(yue)(yue)(yue)(yue)建(jian)(jian)在(zai)(zai)(zai)(zai)(zai)(zai)亥，是為(wei)(wei)(wei)(wei)(wei)(wei)(wei)十月(yue)(yue)(yue)(yue)(yue)，純(chun)(chun)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)無(wu)(wu)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)。比(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)(xiu)道(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)(gang)氣(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)(qi)退(tui)(tui)(tui)(tui)藏，養到空無(wu)(wu)所(suo)(suo)空，歸于(yu)無(wu)(wu)聲(sheng)無(wu)(wu)臭至(zhi)(zhi)(zhi)(zhi)靜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)矣(yi)(yi)。過(guo)此(ci)(ci)而(er)(er)(er)(er)(er)(er)(er)(er)(er)(er)往(wang)(wang)，靜極(ji)(ji)復(fu)動(dong)，別有(you)(you)(you)妙(miao)用(yong)(yong)也(ye)(ye)。后附六(liu)陰(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)(yin)六(liu)陽(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)(yang)一(yi)(yi)(yi)(yi)圖(tu)，
以(yi)(yi)備參考。
晦朔之(zhi)間，合(he)符行中。混沌鴻蒙，牝(pin)牡相從。滋液(ye)潤澤，施化流通。天地神(shen)明，不(bu)可度量。利(li)用(yong)安(an)身，隱(yin)形(xing)而(er)藏(zang)。始(shi)(shi)于東北(bei)，箕斗之(zhi)鄉。旋而(er)右轉(zhuan)，嘔輪吐萌。潛(qian)(qian)潭
見(jian)象，發散精光。昂畢之(zhi)上(shang)，震出為(wei)徵(zhi)。陽(yang)炁(qi)造端，初九(jiu)(jiu)(jiu)潛(qian)(qian)龍。陽(yang)以(yi)三(san)(san)立，陰以(yi)八通。三(san)(san)日(ri)震動，八日(ri)兌行。九(jiu)(jiu)(jiu)二見(jian)龍，和(he)平有明。三(san)(san)五(wu)德就，乾體乃(nai)成。九(jiu)(jiu)(jiu)三(san)(san)夕
惕，虧折神(shen)符。盛(sheng)衰漸(jian)革，終還其初。巽(xun)繼其統，固際操持(chi)。九(jiu)(jiu)(jiu)四或躍，進退道(dao)危(wei)。艮主進止，不(bu)得逾時。二十三(san)(san)日(ri)，典守弦期。九(jiu)(jiu)(jiu)五(wu)飛(fei)龍，天位加喜。六五(wu)坤承，
結括終始(shi)(shi)。韞養眾子，世(shi)為(wei)類母。上(shang)九(jiu)(jiu)(jiu)亢龍，戰德于野(ye)，用(yong)九(jiu)(jiu)(jiu)翩翩，為(wei)道(dao)規矩(ju)。陽(yang)數已訖，訖則復起。推情合(he)性，轉(zhuan)而(er)相與。循環(huan)璇璣，升降(jiang)上(shang)下。周流六爻，難可
察睹(du)。故無常位，為(wei)易宗祖。
上節以(yi)(yi)一(yi)歲(sui)十二(er)月(yue)(yue)，比(bi)(bi)(bi)陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)進(jin)(jin)(jin)(jin)退(tui)(tui)(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。此節又(you)以(yi)(yi)一(yi)月(yue)(yue)三(san)(san)十日(ri)，比(bi)(bi)(bi)明(ming)陽(yang)(yang)(yang)(yang)(yang)(yang)進(jin)(jin)(jin)(jin)退(tui)(tui)(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。總以(yi)(yi)明(ming)順(shun)陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)節之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)運用(yong)(yong)耳。月(yue)(yue)與(yu)日(ri)，一(yi)歲(sui)十二(er)會(hui)，每(mei)月(yue)(yue)一(yi)會(hui)。當(dang)晦朔(shuo)(shuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間，日(ri)月(yue)(yue)相(xiang)
合，如符契行(xing)于(yu)(yu)(yu)(yu)中(zhong)(zhong)道(dao)(dao)。中(zhong)(zhong)道(dao)(dao)者(zhe)(zhe)(zhe)(zhe)黃道(dao)(dao)，日(ri)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。日(ri)道(dao)(dao)月(yue)(yue)道(dao)(dao)，相(xiang)交而(er)(er)(er)(er)行(xing)，正(zheng)在(zai)(zai)(zai)晦盡(jin)朔(shuo)(shuo)初之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時。當(dang)此之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時，陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)上氣(qi)(qi)(qi)(qi)(qi)相(xiang)交，混(hun)沌鴻濛，牝牡相(xiang)從(cong)，陽(yang)(yang)(yang)(yang)(yang)(yang)抱(bao)(bao)陰(yin)(yin)(yin)、陰(yin)(yin)(yin)抱(bao)(bao)陽(yang)(yang)(yang)(yang)(yang)(yang)，和氣(qi)(qi)(qi)(qi)(qi)
摶聚(ju)，滋液潤澤(ze)，陽(yang)(yang)(yang)(yang)(yang)(yang)施(shi)而(er)(er)(er)(er)陰(yin)(yin)(yin)化(hua)，一(yi)氣(qi)(qi)(qi)(qi)(qi)流(liu)通(tong)。然其牝牡相(xiang)從(cong)，施(shi)化(hua)流(liu)通(tong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機，無(wu)形無(wu)跡，不(bu)(bu)(bu)(bu)可(ke)見(jian)不(bu)(bu)(bu)(bu)可(ke)知，雖天(tian)地(di)神明(ming)，不(bu)(bu)(bu)(bu)可(ke)度量(liang)，而(er)(er)(er)(er)況(kuang)于(yu)(yu)(yu)(yu)人乎(hu)？比(bi)(bi)(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)道(dao)(dao)者(zhe)(zhe)(zhe)(zhe)，虛(xu)極(ji)(ji)(ji)靜
篤，利用(yong)(yong)安身，隱形而(er)(er)(er)(er)藏，萬物難傷，造化(hua)難移。蓋(gai)天(tian)地(di)能(neng)(neng)役有(you)(you)形，不(bu)(bu)(bu)(bu)能(neng)(neng)役無(wu)形；能(neng)(neng)役有(you)(you)氣(qi)(qi)(qi)(qi)(qi)，不(bu)(bu)(bu)(bu)能(neng)(neng)役無(wu)氣(qi)(qi)(qi)(qi)(qi)，能(neng)(neng)役有(you)(you)心(xin)，不(bu)(bu)(bu)(bu)能(neng)(neng)役無(wu)心(xin)也(ye)。始(shi)于(yu)(yu)(yu)(yu)東(dong)北箕斗之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鄉音，月(yue)(yue)光(guang)(guang)(guang)(guang)(guang)至(zhi)
東(dong)北，全消純(chun)(chun)陰(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)，《易》所(suo)謂(wei)“東(dong)北喪(sang)朋(peng)”也(ye)；旋而(er)(er)(er)(er)右轉，嘔輪吐萌，陰(yin)(yin)(yin)下(xia)生(sheng)(sheng)陽(yang)(yang)(yang)(yang)(yang)(yang)，潛(qian)潭見(jian)象(xiang)，發散精光(guang)(guang)(guang)(guang)(guang)。于(yu)(yu)(yu)(yu)畢昴西(xi)南坤(kun)地(di)，坤(kun)中(zhong)(zhong)孕震(zhen)(zhen)，現蛾眉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)光(guang)(guang)(guang)(guang)(guang)，是(shi)謂(wei)“震(zhen)(zhen)出
為微(wei)”，陽(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)造瑞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)，《易》所(suo)謂(wei)“西(xi)南得朋(peng)”也(ye)。此時微(wei)陽(yang)(yang)(yang)(yang)(yang)(yang)初生(sheng)(sheng)，在(zai)(zai)(zai)乾(qian)卦(gua)(gua)為初九(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潛(qian)龍(long)。比(bi)(bi)(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)道(dao)(dao)者(zhe)(zhe)(zhe)(zhe)，靜極(ji)(ji)(ji)而(er)(er)(er)(er)動，虛(xu)室生(sheng)(sheng)白，一(yi)點真(zhen)靈(ling)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)光(guang)(guang)(guang)(guang)(guang)，從(cong)黑暗中(zhong)(zhong)發出。這
一(yi)點真(zhen)靈(ling)，易失而(er)(er)(er)(er)難尋，幸而(er)(er)(er)(er)見(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，急須(xu)收入(ru)壺中(zhong)(zhong)，以(yi)(yi)為返本還元之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基(ji)。保(bao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，須(xu)臾不(bu)(bu)(bu)(bu)可(ke)有(you)(you)離者(zhe)(zhe)(zhe)(zhe)也(ye)。月(yue)(yue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陽(yang)(yang)(yang)(yang)(yang)(yang)光(guang)(guang)(guang)(guang)(guang)，于(yu)(yu)(yu)(yu)三(san)(san)日(ri)而(er)(er)(er)(er)立(li)基(ji)，陽(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)于(yu)(yu)(yu)(yu)八(ba)日(ri)而(er)(er)(er)(er)始(shi)通(tong)。通(tong)者(zhe)(zhe)(zhe)(zhe)，陰(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)
始(shi)，與(yu)陽(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)相(xiang)通(tong)而(er)(er)(er)(er)和平也(ye)。三(san)(san)立(li)者(zhe)(zhe)(zhe)(zhe)。三(san)(san)日(ri)震(zhen)(zhen)動；八(ba)通(tong)者(zhe)(zhe)(zhe)(zhe)，八(ba)日(ri)兌(dui)行(xing)。光(guang)(guang)(guang)(guang)(guang)有(you)(you)兌(dui)象(xiang)，陰(yin)(yin)(yin)中(zhong)(zhong)陽(yang)(yang)(yang)(yang)(yang)(yang)半(ban)，其平如繩，似乎(hu)弓弦，是(shi)謂(wei)上弦。在(zai)(zai)(zai)乾(qian)卦(gua)(gua)為九(jiu)(jiu)二(er)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見(jian)龍(long)。比(bi)(bi)(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)道(dao)(dao)者(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)
剛(gang)(gang)進(jin)(jin)(jin)(jin)于(yu)(yu)(yu)(yu)中(zhong)(zhong)正(zheng)，則和平有(you)(you)明(ming)，陰(yin)(yin)(yin)氣(qi)(qi)(qi)(qi)(qi)順(shun)從(cong)，不(bu)(bu)(bu)(bu)隱不(bu)(bu)(bu)(bu)瞞(man)，可(ke)以(yi)(yi)不(bu)(bu)(bu)(bu)為外物所(suo)傷矣(yi)。月(yue)(yue)至(zhi)十五，三(san)(san)五德(de)就，光(guang)(guang)(guang)(guang)(guang)氣(qi)(qi)(qi)(qi)(qi)圓(yuan)滿，三(san)(san)陽(yang)(yang)(yang)(yang)(yang)(yang)純(chun)(chun)全，乾(qian)體乃(nai)成，在(zai)(zai)(zai)乾(qian)卦(gua)(gua)為九(jiu)(jiu)三(san)(san)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)夕惕。比(bi)(bi)(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)道(dao)(dao)
者(zhe)(zhe)(zhe)(zhe)，精神充足，剛(gang)(gang)氣(qi)(qi)(qi)(qi)(qi)壯盛(sheng)(sheng)，三(san)(san)五合一(yi)，金丹(dan)有(you)(you)象(xiang)。然陽(yang)(yang)(yang)(yang)(yang)(yang)極(ji)(ji)(ji)于(yu)(yu)(yu)(yu)上，必虧(kui)折于(yu)(yu)(yu)(yu)下(xia)，盛(sheng)(sheng)衰相(xiang)革，終(zhong)還其初。夕惕者(zhe)(zhe)(zhe)(zhe)，防危慮險，以(yi)(yi)戒不(bu)(bu)(bu)(bu)虞也(ye)。月(yue)(yue)至(zhi)十八(ba)，一(yi)陰(yin)(yin)(yin)潛(qian)生(sheng)(sheng)，光(guang)(guang)(guang)(guang)(guang)氣(qi)(qi)(qi)(qi)(qi)始(shi)
虧(kui)，巽繼其統，陽(yang)(yang)(yang)(yang)(yang)(yang)光(guang)(guang)(guang)(guang)(guang)于(yu)(yu)(yu)(yu)此漸退(tui)(tui)(tui)。比(bi)(bi)(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)道(dao)(dao)者(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)氣(qi)(qi)(qi)(qi)(qi)進(jin)(jin)(jin)(jin)添至(zhi)極(ji)(ji)(ji)，須(xu)當(dang)以(yi)(yi)柔(rou)接之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，固濟操持，保(bao)養(yang)其剛(gang)(gang)。在(zai)(zai)(zai)乾(qian)卦(gua)(gua)為九(jiu)(jiu)四之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或躍(yue)。或之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)，疑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)。疑其進(jin)(jin)(jin)(jin)退(tui)(tui)(tui)于(yu)(yu)(yu)(yu)道(dao)(dao)有(you)(you)危，謹
慎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)也(ye)。月(yue)(yue)至(zhi)二(er)十三(san)(san)日(ri)，陽(yang)(yang)(yang)(yang)(yang)(yang)中(zhong)(zhong)陰(yin)(yin)(yin)半(ban)，有(you)(you)艮之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)，其平如繩，亦似弓弦，是(shi)謂(wei)下(xia)弦，艮主進(jin)(jin)(jin)(jin)而(er)(er)(er)(er)當(dang)止。比(bi)(bi)(bi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)修(xiu)(xiu)道(dao)(dao)者(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)剛(gang)(gang)退(tui)(tui)(tui)于(yu)(yu)(yu)(yu)中(zhong)(zhong)正(zheng)，剛(gang)(gang)柔(rou)合一(yi)，不(bu)(bu)(bu)(bu)偏不(bu)(bu)(bu)(bu)倚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)中(zhong)(zhong)矣(yi)。當(dang)
此之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時，須(xu)當(dang)沐浴(yu)，不(bu)(bu)(bu)(bu)得逾時，退(tui)(tui)(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)太過(guo)。在(zai)(zai)(zai)乾(qian)卦(gua)(gua)為九(jiu)(jiu)五之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)飛龍(long)。飛龍(long)者(zhe)(zhe)(zhe)(zhe)，剛(gang)(gang)健中(zhong)(zhong)正(zheng)，純(chun)(chun)粹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精，剛(gang)(gang)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)至(zhi)躁，柔(rou)而(er)(er)(er)(er)不(bu)(bu)(bu)(bu)至(zhi)懦，通(tong)權達變(bian)，惟精惟一(yi)，允執厥中(zhong)(zhong)。如月(yue)(yue)
二(er)八(ba)一(yi)斤，金水相(xiang)停，光(guang)(guang)(guang)(guang)(guang)進(jin)(jin)(jin)(jin)不(bu)(bu)(bu)(bu)至(zhi)于(yu)(yu)(yu)(yu)極(ji)(ji)(ji)，光(guang)(guang)(guang)(guang)(guang)退(tui)(tui)(tui)不(bu)(bu)(bu)(bu)至(zhi)于(yu)(yu)(yu)(yu)暗。到此地(di)位，良知良能(neng)(neng)，道(dao)(dao)心(xin)常存，人心(xin)安靜，渾然天(tian)理，止于(yu)(yu)(yu)(yu)至(zhi)善，復見(jian)本來剛(gang)(gang)柔(rou)如一(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)面目，我(wo)命由我(wo)不(bu)(bu)(bu)(bu)由
天(tian)。天(tian)即(ji)(ji)我(wo)，我(wo)即(ji)(ji)天(tian)，與(yu)天(tian)為徒，豈不(bu)(bu)(bu)(bu)加喜乎(hu)?月(yue)(yue)至(zhi)三(san)(san)十，六五坤(kun)承，陽(yang)(yang)(yang)(yang)(yang)(yang)光(guang)(guang)(guang)(guang)(guang)盡(jin)藏，純(chun)(chun)坤(kun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)。陽(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)一(yi)周，從(cong)坤(kun)而(er)(er)(er)(er)始(shi)，從(cong)坤(kun)而(er)(er)(er)(er)終(zhong)。是(shi)坤(kun)者(zhe)(zhe)(zhe)(zhe)，結(jie)括(kuo)陽(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)終(zhong)者(zhe)(zhe)(zhe)(zhe)也(ye)。惟其
結(jie)括(kuo)陽(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)終(zhong)，故韞養(yang)眾子。又(you)復陰(yin)(yin)(yin)極(ji)(ji)(ji)生(sheng)(sheng)陽(yang)(yang)(yang)(yang)(yang)(yang)，世為類母，生(sheng)(sheng)生(sheng)(sheng)不(bu)(bu)(bu)(bu)息。在(zai)(zai)(zai)乾(qian)卦(gua)(gua)為上九(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)亢龍(long)。亢者(zhe)(zhe)(zhe)(zhe)，陽(yang)(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)極(ji)(ji)(ji)也(ye)。陽(yang)(yang)(yang)(yang)(yang)(yang)光(guang)(guang)(guang)(guang)(guang)退(tui)(tui)(tui)至(zhi)于(yu)(yu)(yu)(yu)純(chun)(chun)坤(kun)，得坤(kun)溫養(yang)，其氣(qi)(qi)(qi)(qi)(qi)充滿于(yu)(yu)(yu)(yu)內，靜極(ji)(ji)(ji)而(er)(er)(er)(er)
動，陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)(yang)摶聚(ju)，故有(you)(you)戰德(de)于(yu)(yu)(yu)(yu)野(ye)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)。此亢龍(long)戰野(ye)，與(yu)《周易》乾坤上九上六(liu)辭(ci)稍別。《周(zhou)易(yi)》亢龍(long)，以(yi)(yi)陽(yang)(yang)太過(guo)言之(zhi)(zhi)(zhi)(zhi)(zhi)；戰野(ye)(ye)以(yi)(yi)陰(yin)(yin)(yin)不(bu)(bu)順言之(zhi)(zhi)(zhi)(zhi)(zhi)；契中亢龍(long)，以(yi)(yi)陽(yang)(yang)到純處言
之(zhi)(zhi)(zhi)(zhi)(zhi)；戰野(ye)(ye)以(yi)(yi)陰(yin)(yin)(yin)陽(yang)(yang)相(xiang)合(he)(he)摶聚言之(zhi)(zhi)(zhi)(zhi)(zhi)，須要看(kan)戰德二(er)字。戰德于(yu)(yu)(yu)野(ye)(ye)，是(shi)明示(shi)有陽(yang)(yang)德；不(bu)(bu)可(ke)無陰(yin)(yin)(yin)德。借陰(yin)(yin)(yin)養陽(yang)(yang)，陽(yang)(yang)氣極而(er)返于(yu)(yu)(yu)本根，又從(cong)陰(yin)(yin)(yin)中復(fu)發，故下文緊接曰“用九翩(pian)(pian)
翩(pian)(pian)，為(wei)(wei)道規(gui)矩(ju)”。翩(pian)(pian)翩(pian)(pian)，飛翔上下之(zhi)(zhi)(zhi)(zhi)(zhi)義。乾卦曰：“用九見(jian)群龍(long)無首，吉。”修道者(zhe)，能如(ru)月光(guang)盈(ying)虧之(zhi)(zhi)(zhi)(zhi)(zhi)規(gui)矩(ju)，當(dang)進(jin)剛(gang)(gang)而(er)即(ji)進(jin)剛(gang)(gang)，當(dang)用柔而(er)即(ji)用柔，變(bian)化隨時(shi)，剛(gang)(gang)柔有
準；翩(pian)(pian)翩(pian)(pian)不(bu)(bu)定，或上或下；迎之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)見(jian)其(qi)(qi)首，隨之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)見(jian)其(qi)(qi)后(hou)，剛(gang)(gang)之(zhi)(zhi)(zhi)(zhi)(zhi)跡俱化，不(bu)(bu)剛(gang)(gang)而(er)剛(gang)(gang)，剛(gang)(gang)而(er)不(bu)(bu)剛(gang)(gang)，惟見(jian)于(yu)(yu)(yu)空。剛(gang)(gang)而(er)養到空地，陽(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)數已訖，歸于(yu)(yu)(yu)坤元。陰(yin)(yin)(yin)極生陽(yang)(yang)，訖則
復(fu)起，推(tui)情合(he)(he)性，轉而(er)相(xiang)與，大藥(yao)發生，由(you)微而(er)著，如(ru)璇璣循(xun)環，升降上下，周(zhou)流于(yu)(yu)(yu)六(liu)陰(yin)(yin)(yin)六(liu)陽(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)爻位。此(ci)乃至神至妙之(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)(tian)機，先天(tian)(tian)而(er)天(tian)(tian)弗違(wei)，后(hou)天(tian)(tian)而(er)奉(feng)天(tian)(tian)時(shi)，非尋常
之(zhi)(zhi)(zhi)(zhi)(zhi)可(ke)能察觀者(zhe)。故《易(yi)》之(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)(yin)(yin)陽(yang)(yang)，無一定常位，而(er)乾坤六(liu)陰(yin)(yin)(yin)六(liu)陽(yang)(yang)，為(wei)(wei)《易(yi)》之(zhi)(zhi)(zhi)(zhi)(zhi)宗(zong)(zong)祖。其(qi)(qi)余六(liu)十(shi)(shi)二(er)卦，皆(jie)乾坤陰(yin)(yin)(yin)陽(yang)(yang)隨時(shi)變(bian)化之(zhi)(zhi)(zhi)(zhi)(zhi)所出。識得乾坤陰(yin)(yin)(yin)陽(yang)(yang)變(bian)化之(zhi)(zhi)(zhi)(zhi)(zhi)道，是(shi)得其(qi)(qi)
《易(yi)》之(zhi)(zhi)(zhi)(zhi)(zhi)宗(zong)(zong)祖。用九用六(liu)，不(bu)(bu)失其(qi)(qi)時(shi)；進(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)退(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)，六(liu)十(shi)(shi)二(er)卦，皆(jie)在運(yun)用之(zhi)(zhi)(zhi)(zhi)(zhi)中，自(zi)合(he)(he)一歲(sui)日。行(xing)南北(bei)之(zhi)(zhi)(zhi)(zhi)(zhi)節(jie)候，自(zi)契一月，月光(guang)盈(ying)虧之(zhi)(zhi)(zhi)(zhi)(zhi)氣機，不(bu)(bu)必(bi)泥文執象(xiang)，可(ke)以(yi)(yi)得象(xiang)忘
言，得意忘象(xiang)矣(yi)。后(hou)附月光(guang)盈(ying)虧圖(tu)，以(yi)(yi)備(bei)參考(kao)。
恒順地理，承天(tian)布宣。玄幽(you)遠眇，隔閡相連(lian)。應(ying)度(du)育(yu)種，陰陽之(zhi)元。廖廓恍惚，莫知其端。先迷失軌(gui)，后(hou)為主君。無平(ping)不陂，道之(zhi)自然。變(bian)易(yi)更盛，消息相因。終(zhong)坤復始，如循連(lian)環。帝王承御，千載(zai)常存。
上二節以一歲一月指示陰陽互用之理，詳明且備矣。夫修真之道，一陰一陽之道，陽主剛健，陰主柔順。進陽者，進剛健也；運陰者，運柔順也。進剛健必進于中
正，方為健；運柔順必運于中正，方為順。剛至中正，剛而不躁；柔至中正，柔而不懦。剛中有柔，柔中有剛，則本性圓明，不偏不倚之謂中，金丹結矣。但金丹之
道，以天地為爐鼎，剛必如天之無物能傷，剛健得矣；柔必如地之無物不裁，則順得矣。恒順地理者，法地之柔順，無物不裁，無物不生也，承天布宣者，微（似
誤）天之剛健，無物不始，無物能屈也。能法地，則柔順配地；能效天，則剛健配天。果能剛健如天，柔順如地，則易知簡能。即良知良能，渾然天理，至善而無惡
矣。試觀天上地下，其氣至玄至微，其形至遠至眇，似乎彼此隔閡，又卻其氣潛通而相連。相連者，應其度數，育其種類，萬物皆隨時發生。其發生處，即是陰陽元
基。這個元基，雖玄幽遠眇，寥廓而難即，恍惚而難測，莫可知其端倪。然觀其地之生物長物，莫知其端者，亦可以稍知其端矣。《易》之坤卦辭曰：“先迷后得
主。”傳曰：“先迷失道，后順得常。”蓋地至陰而無陽，承天之陽以為陽。天之陽氣來，則地陽；天之陽氣去，則地陰。當天氣下降，地氣上升，陰氣用事，陽氣
退避，萬物閉塞而不通，是地無陽，如迷而失軌，無主君也；當天氣上升，地氣下降，
陽氣用事，陰氣順命，萬物折甲而通泰，是地有陽，如順而得常，有主君也。先迷失軌，陽極而陰，陰用事，后為主君；陰極而陽，陽用事。陽用事，萬物通，如地
之平；陰用事，萬物塞，如地之陂。天地之道，大往小來，小往大來，無有陽而不陰，平而不陂。其陰陽平陂，皆道之自然。雖天地亦無心也，故變易之道，陰陽更
盛，陽極則陰，陰極則陽，消息相因，終于坤而又復始，如循連環。凡此皆以明天地陽健陰順、陰陽一氣流行之理也。若帝王承天御治，法天效地，剛柔并用，與天
地合其德，與日月合其明，與四時合其序，與鬼神合其吉兇，先天而天弗違，后天而奉天時。以之治世則世治，以之修道則道成。內可成己，外可成人。雖千載常
存，享壽無疆，較之常人，更為甚易。昔伏羲神農修此道，而享壽萬余；黃布修此道，而乘龍上天，此為證驗也。
御政之首，鼎(ding)新革故。管(guan)括微密，開舒布(bu)寶。要道魁柄，統化綱紐。爻象(xiang)內動，吉兇外起(qi)，五緯錯順，應(ying)時感(gan)動。四七乖戾，誃(chi)離俯仰。文昌統錄，詰責臺輔(fu)。百官
有司，各(ge)典所部。原始要終(zhong)，存亡之緒，或(huo)(huo)君驕佚(yi)，亢(kang)滿違道；或(huo)(huo)臣(chen)邪(xie)佞，行不順軌。弦(xian)望盈縮，乖變兇咎。執法刺譏，詰過貽(yi)主。辰極受正(zheng)，優游任下。明堂(tang)布(bu)
政，國無害(hai)道。
以(yi)上(shang)(shang)借《易》理(li)，或言天(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)(dao)，或言王道(dao)(dao)(dao)(dao)(dao)(dao)，或言圣道(dao)(dao)(dao)(dao)(dao)(dao)，分而(er)(er)(er)論之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此(ci)(ci)節總結局于御(yu)(yu)政(zheng)，以(yi)明(ming)返還(huan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)。返還(huan)者(zhe)(zhe)(zhe)(zhe)，后天(tian)(tian)(tian)中(zhong)返先天(tian)(tian)(tian)，有(you)為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)用，故(gu)(gu)曰(yue)御(yu)(yu)政(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)首(shou)。鼎(ding)新革(ge)(ge)
故(gu)(gu)，返還(huan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)，欲其(qi)(qi)取(qu)新也(ye)(ye)(ye)。然欲取(qu)新，莫(mo)先于革(ge)(ge)故(gu)(gu)。故(gu)(gu)者(zhe)(zhe)(zhe)(zhe)，舊染之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)污(wu)也(ye)(ye)(ye)。革(ge)(ge)去舊染之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)污(wu)，則(ze)(ze)(ze)(ze)人(ren)(ren)(ren)心(xin)靜矣(yi)。鼎(ding)者(zhe)(zhe)(zhe)(zhe)，煅煉(lian)(lian)藥(yao)餌(er)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)器。所(suo)(suo)(suo)(suo)(suo)以(yi)取(qu)物(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)新，鼎(ding)中(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)(wu)(wu)煉(lian)(lian)新，則(ze)(ze)(ze)(ze)道(dao)(dao)(dao)(dao)(dao)(dao)
心(xin)生(sheng)矣(yi)。管(guan)括微密(mi)者(zhe)(zhe)(zhe)(zhe)，戒慎乎其(qi)(qi)所(suo)(suo)(suo)(suo)(suo)不(bu)(bu)(bu)(bu)(bu)睹(du)，恐懼乎其(qi)(qi)所(suo)(suo)(suo)(suo)(suo)不(bu)(bu)(bu)(bu)(bu)聞，在至隱(yin)至微處(chu)下(xia)功(gong)力，所(suo)(suo)(suo)(suo)(suo)以(yi)使人(ren)(ren)(ren)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔順(shun)(shun)(shun)也(ye)(ye)(ye)。開(kai)舒布寶者(zhe)(zhe)(zhe)(zhe)，化(hua)裁存(cun)(cun)乎變，推(tui)行存(cun)(cun)乎通，于一(yi)舉一(yi)動(dong)(dong)(dong)處(chu)運神
機，所(suo)(suo)(suo)(suo)(suo)以(yi)發(fa)道(dao)(dao)(dao)(dao)(dao)(dao)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)剛(gang)健也(ye)(ye)(ye)。人(ren)(ren)(ren)心(xin)柔順(shun)(shun)(shun)，道(dao)(dao)(dao)(dao)(dao)(dao)心(xin)剛(gang)健，則(ze)(ze)(ze)(ze)革(ge)(ge)故(gu)(gu)而(er)(er)(er)鼎(ding)新，鼎(ding)新而(er)(er)(er)革(ge)(ge)故(gu)(gu)，自無(wu)(wu)揮然天(tian)(tian)(tian)心(xin)，至善(shan)而(er)(er)(er)無(wu)(wu)惡(e)矣(yi)。然其(qi)(qi)鼎(ding)新革(ge)(ge)故(gu)(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)要(yao)道(dao)(dao)(dao)(dao)(dao)(dao)，總在道(dao)(dao)(dao)(dao)(dao)(dao)心(xin)耳(er)。要(yao)道(dao)(dao)(dao)(dao)(dao)(dao)魁柄者(zhe)(zhe)(zhe)(zhe)，魁
柄為(wei)(wei)(wei)北斗(dou)第七(qi)星(xing)(xing)，一(yi)名(ming)標(biao)星(xing)(xing)，一(yi)名(ming)破軍星(xing)(xing)，又名(ming)天(tian)(tian)(tian)罡(gang)星(xing)(xing)。天(tian)(tian)(tian)罡(gang)統造化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)權，為(wei)(wei)(wei)北極(ji)執(zhi)法(fa)(fa)(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)臣。所(suo)(suo)(suo)(suo)(suo)以(yi)運周天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)星(xing)(xing)宿，為(wei)(wei)(wei)眾(zhong)(zhong)星(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)綱紀(ji)，造化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)要(yao)道(dao)(dao)(dao)(dao)(dao)(dao)。天(tian)(tian)(tian)罡(gang)動(dong)(dong)(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)得正，則(ze)(ze)(ze)(ze)五(wu)(wu)(wu)(wu)
緯(wei)(wei)眾(zhong)(zhong)星(xing)(xing)各守其(qi)(qi)位，二(er)十(shi)八宿皆應時(shi)而(er)(er)(er)轉，不(bu)(bu)(bu)(bu)(bu)失(shi)節侯(hou)而(er)(er)(er)吉(ji)；動(dong)(dong)(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稍錯(cuo)，則(ze)(ze)(ze)(ze)五(wu)(wu)(wu)(wu)緯(wei)(wei)眾(zhong)(zhong)星(xing)(xing)不(bu)(bu)(bu)(bu)(bu)順(shun)(shun)(shun)其(qi)(qi)常(chang)，二(er)十(shi)八宿皆乖戾(li)誃(chi)離，失(shi)其(qi)(qi)次(ci)序(xu)而(er)(er)(er)兇(xiong)(xiong)。凡此(ci)(ci)皆因人(ren)(ren)(ren)事謀為(wei)(wei)(wei)臧否感之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。文昌(chang)(chang)
星(xing)(xing)共六星(xing)(xing)：一(yi)曰(yue)上(shang)(shang)將，二(er)曰(yue)次(ci)將，三曰(yue)貴(gui)相，四曰(yue)司(si)祿，五(wu)(wu)(wu)(wu)曰(yue)司(si)命，六曰(yue)司(si)寇，乃(nai)天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)六府。主(zhu)集記天(tian)(tian)(tian)道(dao)(dao)(dao)(dao)(dao)(dao)，統錄休咎，詰責(ze)人(ren)(ren)(ren)間(jian)(jian)臺輔百官(guan)有(you)司(si)，各典(dian)所(suo)(suo)(suo)(suo)(suo)部之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)善(shan)惡(e)。善(shan)
則(ze)(ze)(ze)(ze)垂象(xiang)(xiang)吉(ji)，惡(e)則(ze)(ze)(ze)(ze)垂象(xiang)(xiang)兇(xiong)(xiong)。原(yuan)其(qi)(qi)垂象(xiang)(xiang)吉(ji)兇(xiong)(xiong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始，要(yao)其(qi)(qi)人(ren)(ren)(ren)間(jian)(jian)禍(huo)福(fu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)終(zhong)，可(ke)以(yi)知(zhi)其(qi)(qi)存(cun)(cun)亡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)緒(xu)矣(yi)。故(gu)(gu)或君(jun)驕佚，亢(kang)(kang)滿自居(ju)，有(you)違治道(dao)(dao)(dao)(dao)(dao)(dao)；或臣邪侫，行不(bu)(bu)(bu)(bu)(bu)順(shun)(shun)(shun)軌(gui)，失(shi)其(qi)(qi)政(zheng)事，必(bi)致
天(tian)(tian)(tian)象(xiang)(xiang)朔(shuo)望(wang)盈(ying)縮，乖變失(shi)常(chang)，而(er)(er)(er)著兇(xiong)(xiong)咎。此(ci)(ci)其(qi)(qi)責(ze)，在執(zhi)法(fa)(fa)(fa)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)臣不(bu)(bu)(bu)(bu)(bu)嚴，為(wei)(wei)(wei)人(ren)(ren)(ren)刺譏，且(qie)且(qie)貽過(guo)于主(zhu)，害莫(mo)大焉(yan)。蓋魁柄隨時(shi)運動(dong)(dong)(dong)，則(ze)(ze)(ze)(ze)辰(chen)極(ji)守正，居(ju)于其(qi)(qi)所(suo)(suo)(suo)(suo)(suo)，游(you)優任下(xia)，而(er)(er)(er)眾(zhong)(zhong)
星(xing)(xing)共之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。交宮過(guo)度，運動(dong)(dong)(dong)四時(shi)，萬(wan)物(wu)(wu)(wu)生(sheng)成(cheng)。執(zhi)法(fa)(fa)(fa)者(zhe)(zhe)(zhe)(zhe)，謹慎順(shun)(shun)(shun)軌(gui)，則(ze)(ze)(ze)(ze)君(jun)王恭已南面，坐明(ming)堂(tang)而(er)(er)(er)布政(zheng)事，帝道(dao)(dao)(dao)(dao)(dao)(dao)遐昌(chang)(chang)。修道(dao)(dao)(dao)(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)，道(dao)(dao)(dao)(dao)(dao)(dao)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)情(qing)，具有(you)剛(gang)氣，如(ru)(ru)天(tian)(tian)(tian)上(shang)(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)魁柄，國(guo)
家之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)執(zhi)法(fa)(fa)(fa)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。道(dao)(dao)(dao)(dao)(dao)(dao)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)知(zhi)，主(zhu)乎覺照，如(ru)(ru)天(tian)(tian)(tian)上(shang)(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文昌(chang)(chang)統錄也(ye)(ye)(ye)。道(dao)(dao)(dao)(dao)(dao)(dao)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)宰，如(ru)(ru)天(tian)(tian)(tian)上(shang)(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)辰(chen)極(ji)、人(ren)(ren)(ren)間(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)國(guo)君(jun)也(ye)(ye)(ye)。真(zhen)情(qing)不(bu)(bu)(bu)(bu)(bu)昧，五(wu)(wu)(wu)(wu)元(yuan)五(wu)(wu)(wu)(wu)德，彼(bi)此(ci)(ci)相生(sheng)、渾然一(yi)氣，如(ru)(ru)魁柄所(suo)(suo)(suo)(suo)(suo)
指不(bu)(bu)(bu)(bu)(bu)忒，五(wu)(wu)(wu)(wu)緯(wei)(wei)錯(cuo)順(shun)(shun)(shun)，應時(shi)感動(dong)(dong)(dong)也(ye)(ye)(ye)。假情(qing)一(yi)發(fa)，五(wu)(wu)(wu)(wu)物(wu)(wu)(wu)五(wu)(wu)(wu)(wu)賊(zei)，彼(bi)此(ci)(ci)相克，各一(yi)其(qi)(qi)性(xing)，如(ru)(ru)魁柄所(suo)(suo)(suo)(suo)(suo)指有(you)錯(cuo)，二(er)十(shi)八宿，乖戾(li)誃(chi)離俯仰(yang)也(ye)(ye)(ye)。真(zhen)知(zhi)覺照，簽(qian)察六根(gen)門頭、七(qi)情(qing)六
欲、五(wu)(wu)(wu)(wu)物(wu)(wu)(wu)五(wu)(wu)(wu)(wu)賊(zei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妄動(dong)(dong)(dong)，如(ru)(ru)文昌(chang)(chang)統錄各典(dian)所(suo)(suo)(suo)(suo)(suo)部之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)善(shan)惡(e)也(ye)(ye)(ye)。心(xin)君(jun)主(zhu)宰中(zhong)正，如(ru)(ru)辰(chen)極(ji)居(ju)所(suo)(suo)(suo)(suo)(suo)守正，國(guo)君(jun)明(ming)堂(tang)布政(zheng)也(ye)(ye)(ye)。修道(dao)(dao)(dao)(dao)(dao)(dao)者(zhe)(zhe)(zhe)(zhe)，而(er)(er)(er)能振道(dao)(dao)(dao)(dao)(dao)(dao)心(xin)制人(ren)(ren)(ren)心(xin)，則(ze)(ze)(ze)(ze)真(zhen)情(qing)不(bu)(bu)(bu)(bu)(bu)昧，真(zhen)知(zhi)常(chang)存(cun)(cun)，陰(yin)
氣漸化(hua)，陽氣漸純，鼎(ding)新革(ge)(ge)故(gu)(gu)，性(xing)定命凝，自有(you)為(wei)(wei)(wei)而(er)(er)(er)入(ru)無(wu)(wu)為(wei)(wei)(wei)，百體俱理(li)，萬(wan)慮俱息，更何有(you)驕亢(kang)(kang)違道(dao)(dao)(dao)(dao)(dao)(dao)，邪侫失(shi)軌(gui)，兇(xiong)(xiong)咎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)害乎？噫！修真(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)，亦一(yi)御(yu)(yu)政(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)。若(ruo)明(ming)
御(yu)(yu)政(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)兇(xiong)(xiong)，則(ze)(ze)(ze)(ze)修真(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉(ji)兇(xiong)(xiong)可(ke)知(zhi)。仙翁上(shang)(shang)篇，首(shou)以(yi)御(yu)(yu)政(zheng)比(bi)修真(zhen)，妙哉！微哉！
《參同契》經(jing)文直指中篇
中篇引內(nei)養性
將欲養(yang)性，延命卻期。審思后(hou)末(mo)，當慮(lv)其(qi)先。人所秉軀，體本(ben)一無(wu)。元精云布(bu)，因炁托初(chu)。陰陽為(wei)度，魂(hun)魄所居(ju)(ju)。陽神日魂(hun)，陰神月魄。魂(hun)之與魄，互為(wei)室宅。性主(zhu)
處(chu)內，立置(zhi)鄞鄂(e)。情(qing)主(zhu)營外，筑垣城郭。城郭完全(quan)，人物乃(nai)安(an)。爰斯(si)之時，情(qing)和(he)乾坤。乾動而(er)(er)直，炁布(bu)精流；坤靜而(er)(er)翕，為(wei)道(dao)舍廬。剛施而(er)(er)退，柔(rou)化而(er)(er)滋。九還七
返(fan)，八歸(gui)六(liu)居(ju)(ju)。男白女(nv)赤，金火相拘。則(ze)水定火，五行之初(chu)。上善(shan)至大師兄，清而(er)(er)無(wu)瑕。道(dao)之形象，真乙難圖。變(bian)而(er)(er)分布(bu)，各(ge)自獨居(ju)(ju)。類如(ru)雞子，白黑(hei)相符(fu)，縱廣一寸，
以為(wei)始初(chu)。四(si)肢五臟，筋(jin)骨乃(nai)俱(ju)。彌歷十月，脫出其(qi)胞。骨弱(ruo)可卷，肉(rou)滑若(ruo)鉛。
古仙云：“修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)性(xing)先(xian)(xian)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)命，方(fang)(fang)入修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)行(xing)經，修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)命不(bu)(bu)(bu)(bu)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)性(xing)，此(ci)是(shi)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)行(xing)第(di)-病。”蓋(gai)性(xing)為(wei)(wei)(wei)陰(yin)，命為(wei)(wei)(wei)陽(yang)(yang)，陰(yin)陽(yang)(yang)兩用，性(xing)命雙修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)，方(fang)(fang)能入于(yu)形(xing)(xing)神(shen)俱妙、與(yu)道(dao)(dao)合(he)真(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)境。故(gu)未(wei)(wei)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)性(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
先(xian)(xian)，須(xu)急修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)命，既了(le)命之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后，又當(dang)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)性(xing)。未(wei)(wei)有(you)(you)不(bu)(bu)(bu)(bu)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)命而(er)(er)(er)(er)(er)(er)(er)(er)超凡(fan)，未(wei)(wei)有(you)(you)不(bu)(bu)(bu)(bu)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)性(xing)而(er)(er)(er)(er)(er)(er)(er)(er)入圣。仙翁(weng)以(yi)(yi)養(yang)性(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)而(er)(er)(er)(er)(er)(er)(er)(er)首提曰(yue)：“將欲(yu)養(yang)性(xing)，延命卻期(qi)。”正以(yi)(yi)示欲(yu)養(yang)其性(xing)，不(bu)(bu)(bu)(bu)可不(bu)(bu)(bu)(bu)先(xian)(xian)
延命也(ye)(ye)(ye)。若(ruo)(ruo)是(shi)上(shang)智利根(gen)，不(bu)(bu)(bu)(bu)待修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)命，而(er)(er)(er)(er)(er)(er)(er)(er)即(ji)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)性(xing)，一(yi)(yi)(yi)了(le)百當(dang)，直(zhi)登圣域。然(ran)上(shang)智之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)少，中(zhong)(zhong)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)多。若(ruo)(ruo)不(bu)(bu)(bu)(bu)先(xian)(xian)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)命，而(er)(er)(er)(er)(er)(er)(er)(er)即(ji)養(yang)性(xing)，則為(wei)(wei)(wei)一(yi)(yi)(yi)己之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)，倘有(you)(you)一(yi)(yi)(yi)毫滲漏，未(wei)(wei)免有(you)(you)
拋身入身之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)患。故(gu)必(bi)先(xian)(xian)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)有(you)(you)為(wei)(wei)(wei)返(fan)(fan)還(huan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，以(yi)(yi)固(gu)其命基，再行(xing)抱一(yi)(yi)(yi)無(wu)(wu)(wu)為(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，以(yi)(yi)了(le)其性(xing)宗(zong)，性(xing)命兼(jian)了(le)，本生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)不(bu)(bu)(bu)(bu)滅，與(yu)天地同良(liang)久矣。但延命之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，卻期(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)也(ye)(ye)(ye)。卻期(qi)
者(zhe)(zhe)，卻其死(si)(si)期(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)。能卻死(si)(si)期(qi)，方(fang)(fang)能延命。然(ran)欲(yu)卻期(qi)，須(xu)要審(shen)(shen)思(si)其如(ru)何死(si)(si)。審(shen)(shen)思(si)如(ru)何死(si)(si)，尤(you)當(dang)先(xian)(xian)慮如(ru)何生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)先(xian)(xian)也(ye)(ye)(ye)，死(si)(si)者(zhe)(zhe)后也(ye)(ye)(ye)。孔子曰(yue)：“未(wei)(wei)知(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，焉知(zhi)(zhi)(zhi)死(si)(si)？”蓋(gai)
未(wei)(wei)知(zhi)(zhi)(zhi)如(ru)何生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，即(ji)不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)如(ru)何死(si)(si)；既知(zhi)(zhi)(zhi)如(ru)何生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，即(ji)知(zhi)(zhi)(zhi)如(ru)何死(si)(si)。能知(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死(si)(si)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)，于(yu)是(shi)卻其死(si)(si)而(er)(er)(er)(er)(er)(er)(er)(er)延其生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，不(bu)(bu)(bu)(bu)難(nan)(nan)矣。原夫(fu)人(ren)(ren)(ren)所秉驅，體本一(yi)(yi)(yi)無(wu)(wu)(wu)，因凡(fan)父凡(fan)母，男(nan)女(nv)交合(he)，元精元
氣(qi)(qi)托(tuo)初(chu)，自(zi)無(wu)(wu)(wu)而(er)(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)有(you)(you)。男(nan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)屬(shu)(shu)(shu)(shu)陽(yang)(yang)，女(nv)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)屬(shu)(shu)(shu)(shu)陰(yin)，陰(yin)陽(yang)(yang)二氣(qi)(qi)交度(du)，男(nan)女(nv)魂魄(po)，即(ji)居于(yu)其間。魂為(wei)(wei)(wei)陽(yang)(yang)神(shen)如(ru)日，魄(po)為(wei)(wei)(wei)陰(yin)神(shen)如(ru)月，魂魄(po)互為(wei)(wei)(wei)室(shi)宅。魂屬(shu)(shu)(shu)(shu)性(xing)，主(zhu)處(chu)內(nei)(nei)，立置鄞(yin)
鄂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)密(mi)室(shi)；魄(po)屬(shu)(shu)(shu)(shu)精，主(zhu)營(ying)外(wai)，筑垣城郭(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)宅。鄞(yin)鄂如(ru)內(nei)(nei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)五臟(zang)六(liu)腑，城郭(guo)如(ru)外(wai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)四(si)肢(zhi)百骸。城郭(guo)完全，而(er)(er)(er)(er)(er)(er)(er)(er)人(ren)(ren)(ren)物方(fang)(fang)能安居于(yu)內(nei)(nei)。爰此(ci)陰(yin)陽(yang)(yang)交度(du)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時，男(nan)女(nv)以(yi)(yi)情相合(he)，
如(ru)乾(qian)上(shang)坤下(xia)。乾(qian)坤相配，乾(qian)動(dong)而(er)(er)(er)(er)(er)(er)(er)(er)直(zhi)，氣(qi)(qi)布(bu)精流；坤靜而(er)(er)(er)(er)(er)(er)(er)(er)翕，為(wei)(wei)(wei)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舍廬。在男(nan)剛道(dao)(dao)，一(yi)(yi)(yi)施而(er)(er)(er)(er)(er)(er)(er)(er)退；在女(nv)柔道(dao)(dao)，化(hua)(hua)而(er)(er)(er)(er)(er)(er)(er)(er)滋生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。陰(yin)陽(yang)(yang)上(shang)氣(qi)(qi)，凝而(er)(er)(er)(er)(er)(er)(er)(er)成象(xiang)，胎(tai)元已結。九(jiu)(jiu)者(zhe)(zhe)金之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
數，七(qi)者(zhe)(zhe)火(huo)(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數，八(ba)者(zhe)(zhe)木之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數，六(liu)者(zhe)(zhe)水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數。九(jiu)(jiu)還(huan)七(qi)返(fan)(fan)，八(ba)歸六(liu)居，金木水(shui)火(huo)(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，皆入胎(tai)中(zhong)(zhong)。九(jiu)(jiu)還(huan)七(qi)返(fan)(fan)，八(ba)歸六(liu)居，與(yu)逆(ni)(ni)用還(huan)返(fan)(fan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)不(bu)(bu)(bu)(bu)同。此(ci)返(fan)(fan)還(huan)，乃男(nan)女(nv)陰(yin)陽(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
氣(qi)(qi)，返(fan)(fan)歸于(yu)胎(tai)中(zhong)(zhong)，自(zi)外(wai)入內(nei)(nei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)說。蓋(gai)男(nan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精白，屬(shu)(shu)(shu)(shu)金；女(nv)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)血赤，屬(shu)(shu)(shu)(shu)火(huo)(huo)。金火(huo)(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)相拘，摶聚一(yi)(yi)(yi)處(chu)，金中(zhong)(zhong)有(you)(you)水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，火(huo)(huo)中(zhong)(zhong)有(you)(you)木之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，則水(shui)定火(huo)(huo)。火(huo)(huo)去(qu)煉(lian)金，水(shui)去(qu)濟
火(huo)(huo)，木去(qu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)火(huo)(huo)，金去(qu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)水(shui)，金木水(shui)火(huo)(huo)，自(zi)相熏蒸，其中(zhong)(zhong)變(bian)(bian)化(hua)(hua)，自(zi)有(you)(you)真(zhen)土(tu)，此(ci)五行(xing)所生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)初(chu)也(ye)(ye)(ye)。胎(tai)中(zhong)(zhong)雖(sui)是(shi)五行(xing)變(bian)(bian)化(hua)(hua)，當(dang)陰(yin)陽(yang)(yang)交度(du)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)際，暗中(zhong)(zhong)即(ji)有(you)(you)一(yi)(yi)(yi)點(dian)先(xian)(xian)天造化(hua)(hua)入內(nei)(nei)，而(er)(er)(er)(er)(er)(er)(er)(er)
先(xian)(xian)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)水(shui)。這個(ge)水(shui)，乃先(xian)(xian)天先(xian)(xian)地而(er)(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，清而(er)(er)(er)(er)(er)(er)(er)(er)無(wu)(wu)(wu)瑕。為(wei)(wei)(wei)道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形(xing)(xing)象(xiang)，真(zhen)乙難(nan)(nan)圖，至(zhi)(zhi)無(wu)(wu)(wu)而(er)(er)(er)(er)(er)(er)(er)(er)含(han)至(zhi)(zhi)有(you)(you)，至(zhi)(zhi)虛而(er)(er)(er)(er)(er)(er)(er)(er)含(han)至(zhi)(zhi)實。男(nan)女(nv)精血，非此(ci)水(shui)亦不(bu)(bu)(bu)(bu)能為(wei)(wei)(wei)工。是(shi)水(shui)也(ye)(ye)(ye)，無(wu)(wu)(wu)形(xing)(xing)而(er)(er)(er)(er)(er)(er)(er)(er)能生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)形(xing)(xing)，是(shi)
以(yi)(yi)變(bian)(bian)化(hua)(hua)不(bu)(bu)(bu)(bu)測(ce)，一(yi)(yi)(yi)變(bian)(bian)為(wei)(wei)(wei)水(shui)而(er)(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)腎(shen)，二變(bian)(bian)為(wei)(wei)(wei)火(huo)(huo)而(er)(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心，王變(bian)(bian)為(wei)(wei)(wei)木而(er)(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)肝，四(si)變(bian)(bian)為(wei)(wei)(wei)金而(er)(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)肺，五變(bian)(bian)為(wei)(wei)(wei)土(tu)而(er)(er)(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)脾。變(bian)(bian)而(er)(er)(er)(er)(er)(er)(er)(er)分(fen)布(bu)，獨居一(yi)(yi)(yi)方(fang)(fang)。然(ran)雖(sui)獨居一(yi)(yi)(yi)方(fang)(fang)，而(er)(er)(er)(er)(er)(er)(er)(er)五行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，仍(reng)聚一(yi)(yi)(yi)
處(chu)，類如(ru)雞子，白黑相符(fu)。黑為(wei)(wei)(wei)陰(yin)，白為(wei)(wei)(wei)陽(yang)(yang)，陰(yin)陽(yang)(yang)符(fu)合(he)，一(yi)(yi)(yi)氣(qi)(qi)渾(hun)含(han)，故(gu)曰(yue)縱橫一(yi)(yi)(yi)寸，以(yi)(yi)為(wei)(wei)(wei)始(shi)初(chu)。始(shi)初(chu)者(zhe)(zhe)，根(gen)本也(ye)(ye)(ye)，一(yi)(yi)(yi)氣(qi)(qi)為(wei)(wei)(wei)根(gen)本。根(gen)本立，則枝(zhi)干自(zi)發，故(gu)曰(yue)“四(si)肢(zhi)五
臟(zang)，筋(jin)骨(gu)乃俱。”言四(si)肢(zhi)五臟(zang)筋(jin)骨(gu)，皆自(zi)一(yi)(yi)(yi)氣(qi)(qi)變(bian)(bian)化(hua)(hua)而(er)(er)(er)(er)(er)(er)(er)(er)成全也(ye)(ye)(ye)。彌(mi)歷十(shi)月，氣(qi)(qi)足形(xing)(xing)全，脫出(chu)其胞，骨(gu)弱可卷，肉滑如(ru)鉛。此(ci)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)則然(ran)。若(ruo)(ruo)人(ren)(ren)(ren)審(shen)(shen)明此(ci)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)身之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理，調和
吾身真(zhen)陰(yin)真(zhen)陽(yang)(yang)，逆(ni)(ni)而(er)(er)(er)(er)(er)(er)(er)(er)修(xiu)(xiu)(xiu)(xiu)(xiu)(xiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，仍(reng)了(le)胎(tai)中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)息，結為(wei)(wei)(wei)圣胎(tai)，溫養(yang)十(shi)月，身外(wai)有(you)(you)身，造化(hua)(hua)由我，可以(yi)(yi)卻死(si)(si)，可以(yi)(yi)延生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)矣。噫！逆(ni)(ni)則成仙之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，固(gu)不(bu)(bu)(bu)(bu)易(yi)知(zhi)(zhi)(zhi)。而(er)(er)(er)(er)(er)(er)(er)(er)順則生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
道(dao)(dao)，亦難(nan)(nan)以(yi)(yi)曉。若(ruo)(ruo)知(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，而(er)(er)(er)(er)(er)(er)(er)(er)顛倒之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間，即(ji)是(shi)成仙之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。奈何人(ren)(ren)(ren)不(bu)(bu)(bu)(bu)審(shen)(shen)思(si)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，而(er)(er)(er)(er)(er)(er)(er)(er)妄想學仙，豈不(bu)(bu)(bu)(bu)可嘆乎(hu)？
坎男為(wei)月，離女(nv)為(wei)日，日以(yi)(yi)施德，月以(yi)(yi)舒光，月受日化，體不(bu)虧傷。陽失其(qi)契，陰侵其(qi)明，晦朔薄蝕，掩(yan)冒相(xiang)傾，陽消其(qi)形，陰凌災(zai)生。男女(nv)相(xiang)胥，含吐(tu)以(yi)(yi)滋，雌雄
錯雜，以(yi)(yi)類相(xiang)求(qiu)。金化為(wei)水，水性周章，火(huo)化為(wei)土，水不(bu)得行。男動外施，女(nv)靜內(nei)藏，溢(yi)度過節，為(wei)女(nv)所拘(ju)。魄以(yi)(yi)鈐魂，不(bu)得淫奢。不(bu)寒不(bu)暑，進(jin)退合時，各得其(qi)
和(he)，俱吐(tu)證符。
上節(jie)言生(sheng)(sheng)(sheng)(sheng)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，系陰(yin)(yin)陽(yang)相(xiang)合而(er)(er)成(cheng)。此(ci)(ci)節(jie)乃(nai)(nai)推(tui)廣(guang)其(qi)(qi)(qi)類(lei)，而(er)(er)證修仙之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，非陰(yin)(yin)陽(yang)相(xiang)合，靈(ling)(ling)胎(tai)不(bu)(bu)(bu)結也(ye)。如坎卦為(wei)(wei)(wei)(wei)男，其(qi)(qi)(qi)體(ti)陰(yin)(yin)，象月。離卦為(wei)(wei)(wei)(wei)女，其(qi)(qi)(qi)體(ti)陽(yang)，象日(ri)(ri)(ri)(ri)。月本黑
體(ti)，純陰(yin)(yin)無陽(yang)，借(jie)日(ri)(ri)(ri)(ri)生(sheng)(sheng)(sheng)(sheng)光，每月晦(hui)盡朔(shuo)初，與日(ri)(ri)(ri)(ri)一(yi)會。日(ri)(ri)(ri)(ri)以(yi)施德，月以(yi)舒(shu)光，是月受日(ri)(ri)(ri)(ri)化(hua)，而(er)(er)黑體(ti)得(de)以(yi)生(sheng)(sheng)(sheng)(sheng)明(ming)，乃(nai)(nai)不(bu)(bu)(bu)虧傷(shang)(shang)(shang)也(ye)，此(ci)(ci)日(ri)(ri)(ri)(ri)月以(yi)時(shi)而(er)(er)交(jiao)則然(ran)。若日(ri)(ri)(ri)(ri)與月失其(qi)(qi)(qi)契(qi)合
常道，陰(yin)(yin)錯陽(yang)差，月之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)(yin)氣，侵(qin)傷(shang)(shang)(shang)日(ri)(ri)(ri)(ri)體(ti)，晦(hui)朔(shuo)月蝕(shi)(shi)，掩(yan)其(qi)(qi)(qi)光輝，陽(yang)消其(qi)(qi)(qi)形(xing)，陰(yin)(yin)凌(ling)而(er)(er)災(zai)(zai)生(sheng)(sheng)(sheng)(sheng)矣(yi)(yi)。蓋日(ri)(ri)(ri)(ri)道月道，交(jiao)斜(xie)而(er)(er)行(xing)。當交(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)，日(ri)(ri)(ri)(ri)在(zai)下，月在(zai)上，日(ri)(ri)(ri)(ri)景射(she)月，而(er)(er)月生(sheng)(sheng)(sheng)(sheng)
明(ming)。若南北同度，東西同度，其(qi)(qi)(qi)體(ti)相(xiang)對(dui)，掩(yan)冒其(qi)(qi)(qi)光，陰(yin)(yin)陽(yang)相(xiang)爭而(er)(er)不(bu)(bu)(bu)和(he)，在(zai)朔(shuo)則為(wei)(wei)(wei)(wei)日(ri)(ri)(ri)(ri)蝕(shi)(shi)，在(zai)望(wang)則為(wei)(wei)(wei)(wei)月蝕(shi)(shi)。日(ri)(ri)(ri)(ri)蝕(shi)(shi)者(zhe)(zhe)(zhe)，陰(yin)(yin)掩(yan)其(qi)(qi)(qi)陽(yang)也(ye)。月蝕(shi)(shi)者(zhe)(zhe)(zhe)，陽(yang)掩(yan)其(qi)(qi)(qi)陰(yin)(yin)也(ye)。日(ri)(ri)(ri)(ri)蝕(shi)(shi)月蝕(shi)(shi)，二(er)者(zhe)(zhe)(zhe)
皆陰(yin)(yin)陽(yang)過(guo)(guo)勝(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故。又如男女相(xiang)胥，一(yi)含一(yi)吐，而(er)(er)能滋(zi)種。凡物雌雄錯亂，同類(lei)相(xiang)交(jiao)，而(er)(er)方孕(yun)族(zu)。此(ci)(ci)皆陰(yin)(yin)陽(yang)相(xiang)交(jiao)，生(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)不(bu)(bu)(bu)息之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道。又如金化(hua)為(wei)(wei)(wei)(wei)水(shui)，水(shui)性(xing)(xing)周流，不(bu)(bu)(bu)息而(er)(er)成(cheng)
章(zhang)；火化(hua)為(wei)(wei)(wei)(wei)土，土厚(hou)壅積(ji)，塞滯其(qi)(qi)(qi)水(shui)，而(er)(er)水(shui)不(bu)(bu)(bu)得(de)行(xing)。又如男主(zhu)動(dong)而(er)(er)外施，女主(zhu)靜而(er)(er)內藏(zang)。若男貪女色，淫欲過(guo)(guo)度，交(jiao)合過(guo)(guo)節(jie)，失其(qi)(qi)(qi)男動(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本體(ti)，男反為(wei)(wei)(wei)(wei)女所(suo)拘制(zhi)。此(ci)(ci)
二(er)者(zhe)(zhe)(zhe)，陰(yin)(yin)陽(yang)和(he)而(er)(er)不(bu)(bu)(bu)和(he)，生(sheng)(sheng)(sheng)(sheng)中帶殺，反生(sheng)(sheng)(sheng)(sheng)其(qi)(qi)(qi)災(zai)(zai)矣(yi)(yi)。即(ji)(ji)此(ci)(ci)以(yi)觀，則知(zhi)陰(yin)(yin)陽(yang)貴(gui)于(yu)和(he)合，尤貴(gui)于(yu)和(he)合得(de)其(qi)(qi)(qi)中正(zheng)。得(de)其(qi)(qi)(qi)中正(zheng)，為(wei)(wei)(wei)(wei)真(zhen)(zhen)陰(yin)(yin)真(zhen)(zhen)陽(yang)；不(bu)(bu)(bu)得(de)中正(zheng)，為(wei)(wei)(wei)(wei)假陰(yin)(yin)假陽(yang)。真(zhen)(zhen)假之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)分，
只在(zai)中正(zheng)與不(bu)(bu)(bu)中正(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間耳。修道者(zhe)(zhe)(zhe)，用魄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)情(qing)，所(suo)以(yi)鈴(ling)魂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)靈(ling)(ling)性(xing)(xing)也(ye)。魄即(ji)(ji)道心(xin)，真(zhen)(zhen)知(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)剛(gang)(gang)情(qing)；魂即(ji)(ji)人心(xin)，靈(ling)(ling)知(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔性(xing)(xing)。柔性(xing)(xing)主(zhu)進退(tui)而(er)(er)少裁制(zhi)，遇物留(liu)連，見景生(sheng)(sheng)(sheng)(sheng)
情(qing)，剛(gang)(gang)情(qing)多果斷而(er)(er)有主(zhu)宰。魄以(yi)鈴(ling)魂，以(yi)情(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)剛(gang)(gang)，鈴(ling)性(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)柔，則人心(xin)靜而(er)(er)道心(xin)彰。性(xing)(xing)情(qing)相(xiang)合，剛(gang)(gang)柔一(yi)氣矣(yi)(yi)。然(ran)雖以(yi)道心(xin)制(zhi)人心(xin)，得(de)其(qi)(qi)(qi)人心(xin)柔順(shun)即(ji)(ji)已。若制(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)太(tai)過(guo)(guo)，常
以(yi)人心(xin)為(wei)(wei)(wei)(wei)事，則必道心(xin)又昧，明(ming)極反暗；道心(xin)中，人心(xin)乘(cheng)間而(er)(er)生(sheng)(sheng)(sheng)(sheng)，性(xing)(xing)情(qing)乖戾，吉化(hua)為(wei)(wei)(wei)(wei)兇，故曰不(bu)(bu)(bu)得(de)淫奢也(ye)。不(bu)(bu)(bu)寒不(bu)(bu)(bu)暑者(zhe)(zhe)(zhe)，性(xing)(xing)不(bu)(bu)(bu)亂而(er)(er)情(qing)不(bu)(bu)(bu)迷，勿忘(wang)勿助之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功。進退(tui)合時(shi)
者(zhe)(zhe)(zhe)，閑其(qi)(qi)(qi)邪而(er)(er)存其(qi)(qi)(qi)誠(cheng)，執中用權(quan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，大小無傷(shang)(shang)(shang)，兩(liang)圓俱全(quan)，各得(de)其(qi)(qi)(qi)和(he)，無損于(yu)彼，有益于(yu)我。性(xing)(xing)情(qing)吐真(zhen)(zhen)， 陰(yin)(yin)陽(yang)混成(cheng)，證于(yu)日(ri)(ri)(ri)(ri)月合符(fu)行(xing)中之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道矣(yi)(yi)。
關關雎(ju)鳩，在(zai)河之洲，窈窕淑女(nv)，君子好逑。雄不(bu)獨處，雌(ci)不(bu)孤居。玄武龜蛇，蟠蚪(dou)相(xiang)扶，以明牝牡，意(yi)當相(xiang)須(xu)。假使二女(nv)共室，顏色甚姝(shu)，令蘇秦通言，張(zhang)儀合
媒，發(fa)辯利舌，奮舒美辭(ci)，推心(xin)調諧，合為夫妻(qi)，弊發(fa)腐齒(chi)，終不(bu)相(xiang)知。若(ruo)藥物非種，名類不(bu)同，分(fen)刻參(can)差，失其綱(gang)紀，雖黃帝臨爐，太乙執火，八公鑄煉，淮(huai)南調
合，立宇崇壇，玉為階陛，麟脯鳳脂(zhi)，把籍長跪(gui)，禱祝神(shen)祗，請哀諸鬼(gui)，沐浴齋戒，冀有所望；亦猶(you)和膠(jiao)補釜，以硇涂瘡，去冷(leng)加冰，除熱用湯，飛(fei)龜舞蛇，愈見乖
張(zhang)。
上節(jie)言陰(yin)陽(yang)(yang)相(xiang)(xiang)當(dang)，進(jin)退(tui)合(he)(he)時，方(fang)能(neng)修道(dao)(dao)(dao)(dao)(dao)有(you)功(gong)。此(ci)節(jie)言孤(gu)陰(yin)寡(gua)陽(yang)(yang)，一(yi)切非(fei)類之(zhi)(zhi)弊，使(shi)人曉悟(wu)，改邪歸正耳。易(yi)曰：“一(yi)陰(yin)一(yi)陽(yang)(yang)之(zhi)(zhi)謂(wei)道(dao)(dao)(dao)(dao)(dao)。”蓋(gai)以(yi)有(you)陰(yin)有(you)陽(yang)(yang)，陰(yin)陽(yang)(yang)相(xiang)(xiang)合(he)(he)，方(fang)
謂(wei)道(dao)(dao)(dao)(dao)(dao)。孤(gu)陰(yin)寡(gua)陽(yang)(yang)，陰(yin)陽(yang)(yang)各偏(pian)，不(bu)(bu)謂(wei)道(dao)(dao)(dao)(dao)(dao)。故宣圣刪詩，而(er)(er)以(yi)關(guan)雎(ju)(ju)之(zhi)(zhi)篇為(wei)首者，將示其君子之(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)，造(zao)端乎夫(fu)婦也。夫(fu)婦之(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)，即陰(yin)陽(yang)(yang)造(zao)化之(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)。凡(fan)天地間，有(you)情(qing)無情(qing)之(zhi)(zhi)
物(wu)，牝者皆屬陰(yin)，為(wei)雌為(wei)婦；牡(mu)(mu)者皆屬陽(yang)(yang)，為(wei)雄為(wei)夫(fu)。一(yi)牝一(yi)牡(mu)(mu)，一(yi)雌一(yi)雄，一(yi)婦一(yi)夫(fu)，一(yi)陰(yin)一(yi)陽(yang)(yang)，彼此(ci)相(xiang)(xiang)須(xu)(xu)，方(fang)有(you)造(zao)化。在人男女(nv)同(tong)居而(er)(er)生(sheng)育，在物(wu)龜(gui)(gui)蛇(she)蟠糺而(er)(er)孕(yun)
種。舉(ju)此(ci)二(er)者，則牝牡(mu)(mu)相(xiang)(xiang)須(xu)(xu)，雌雄相(xiang)(xiang)合(he)(he)之(zhi)(zhi)理(li)，可(ke)以(yi)類推而(er)(er)知。假使(shi)二(er)女(nv)同(tong)室，顏(yan)色甚姝，結(jie)為(wei)夫(fu)妻(qi)，豈能(neng)相(xiang)(xiang)知而(er)(er)生(sheng)育？此(ci)理(li)之(zhi)(zhi)顯(xian)而(er)(er)易(yi)見(jian)者。世間修道(dao)(dao)(dao)(dao)(dao)盲(mang)漢，不(bu)(bu)知陰(yin)陽(yang)(yang)
配合(he)(he)之(zhi)(zhi)理(li)，牝牡(mu)(mu)相(xiang)(xiang)須(xu)(xu)之(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)，舍(she)自己真陰(yin)真陽(yang)(yang)性(xing)命(ming)之(zhi)(zhi)根，而(er)(er)求(qiu)身(shen)外(wai)與我種類不(bu)(bu)同(tong)之(zhi)(zhi)物(wu)。或流而(er)(er)為(wei)采戰，或誤認為(wei)爐火，或立壇(tan)而(er)(er)拜斗朝真，或齋戒而(er)(er)請哀諸鬼，冀望延
年長壽，長生(sheng)不(bu)(bu)死，亦猶(you)和膠補釜，以(yi)硇涂瘡，去冷(leng)加冰，除熱用湯。是(shi)猶(you)龜(gui)(gui)飛蛇(she)舞(wu)，龜(gui)(gui)焉(yan)能(neng)飛，蛇(she)焉(yan)能(neng)舞(wu)，豈不(bu)(bu)愈(yu)見(jian)乖張乎?仙(xian)翁此(ci)節(jie)，首提關(guan)雎(ju)(ju)龜(gui)(gui)蛇(she)，牝牡(mu)(mu)相(xiang)(xiang)須(xu)(xu)
之(zhi)(zhi)理(li)，次以(yi)非(fei)類不(bu)(bu)同(tong)，開示后學，可(ke)謂(wei)慈悲(bei)之(zhi)(zhi)至。一(yi)切盲(mang)漢可(ke)以(yi)悟(wu)矣(yi)。
上德(de)無(wu)為(wei)(wei)，不以察(cha)求。下德(de)為(wei)(wei)之(zhi)(zhi)，其用(yong)不休(xiu)。知白(bai)守(shou)黑(hei)(hei)，神明自來，白(bai)者金(jin)(jin)精(jing)，黑(hei)(hei)者水(shui)基。水(shui)者道樞，去數(shu)名一(yi)。陰(yin)陽(yang)之(zhi)(zhi)始，玄含黃芽(ya)。五金(jin)(jin)之(zhi)(zhi)主，北方河車。故鉛
外黑(hei)(hei)，內懷金(jin)(jin)華(hua)，被(bei)褐懷玉，外為(wei)(wei)狂(kuang)夫。金(jin)(jin)為(wei)(wei)水(shui)母(mu)，母(mu)隱子(zi)胎。水(shui)為(wei)(wei)金(jin)(jin)子(zi)，子(zi)藏母(mu)胞(bao)。真(zhen)人(ren)(ren)至妙，若有若無(wu)。仿佛(fo)太淵，乍(zha)沉乍(zha)浮(fu)。退爾分布，各(ge)守(shou)境隅。采之(zhi)(zhi)類
白(bai)，造之(zhi)(zhi)則朱。煉為(wei)(wei)表衛，白(bai)里真(zhen)居。方圓徑(jing)寸，混而相(xiang)拘。先天地生(sheng)，巍巍尊高。旁有垣(yuan)闕，狀似(si)蓬壺。環(huan)匝關閉，四通(tong)踟躕(chu)。守(shou)御密(mi)固，閼絕(jue)奸(jian)邪。曲閣相(xiang)通(tong)，
以戒不虞。可以無(wu)思，難(nan)以愁勞。神炁滿室，莫之(zhi)(zhi)能留(liu)。守(shou)之(zhi)(zhi)者昌，失之(zhi)(zhi)者亡。動靜休(xiu)息，常與人(ren)(ren)俱。
上(shang)(shang)(shang)節(jie)言修道(dao)(dao)必須(xu)尋同類有(you)情(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)(wu)方(fang)能濟(ji)事(shi)(shi)。若(ruo)非其(qi)(qi)(qi)(qi)(qi)(qi)類，萬無(wu)一(yi)(yi)(yi)(yi)成(cheng)。但修道(dao)(dao)有(you)二(er)法：一(yi)(yi)(yi)(yi)以(yi)(yi)道(dao)(dao)全形(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)，一(yi)(yi)(yi)(yi)以(yi)(yi)術延命之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)。上(shang)(shang)(shang)德(de)(de)(de)者(zhe)(zhe)(zhe)，以(yi)(yi)道(dao)(dao)全其(qi)(qi)(qi)(qi)(qi)(qi)形(xing)，抱元(yuan)守一(yi)(yi)(yi)(yi)，行(xing)(xing)無(wu)為(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
道(dao)(dao)，即可了(le)事(shi)(shi)。故(gu)曰(yue)上(shang)(shang)(shang)德(de)(de)(de)無(wu)為(wei)(wei)(wei)(wei)(wei)，不(bu)(bu)(bu)以(yi)(yi)察求也(ye)(ye)。下(xia)(xia)(xia)(xia)德(de)(de)(de)者(zhe)(zhe)(zhe)，以(yi)(yi)術延其(qi)(qi)(qi)(qi)(qi)(qi)命，由勉抵(di)安，行(xing)(xing)有(you)為(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，方(fang)能還元(yuan)。故(gu)曰(yue)下(xia)(xia)(xia)(xia)德(de)(de)(de)為(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，其(qi)(qi)(qi)(qi)(qi)(qi)用(yong)(yong)(yong)(yong)不(bu)(bu)(bu)休(xiu)也(ye)(ye)。夫上(shang)(shang)(shang)德(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)不(bu)(bu)(bu)察求者(zhe)(zhe)(zhe)，以(yi)(yi)其(qi)(qi)(qi)(qi)(qi)(qi)
上(shang)(shang)(shang)德(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren)，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)未(wei)傷，客(ke)氣(qi)(qi)未(wei)入(ru)。若(ruo)頓悟本(ben)性，無(wu)修無(wu)證，直超彼岸，察求之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功無(wu)所用(yong)(yong)(yong)(yong)。下(xia)(xia)(xia)(xia)德(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)用(yong)(yong)(yong)(yong)不(bu)(bu)(bu)休(xiu)者(zhe)(zhe)(zhe)，以(yi)(yi)其(qi)(qi)(qi)(qi)(qi)(qi)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)已(yi)虧，知(zhi)(zhi)(zhi)識已(yi)開，雖能頓悟本(ben)性，不(bu)(bu)(bu)能斬然
馴順(shun)，必用(yong)(yong)(yong)(yong)漸修之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，增(zeng)減之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功。增(zeng)而(er)(er)(er)(er)(er)(er)又(you)增(zeng)，減而(er)(er)(er)(er)(er)(er)又(you)減，直至(zhi)(zhi)無(wu)可增(zeng)減。義(yi)精(jing)(jing)(jing)(jing)仁(ren)熟，方(fang)到(dao)休(xiu)息之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)，此不(bu)(bu)(bu)休(xiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)(yong)(yong)所由貴也(ye)(ye)。上(shang)(shang)(shang)德(de)(de)(de)下(xia)(xia)(xia)(xia)德(de)(de)(de)，身份(fen)不(bu)(bu)(bu)一(yi)(yi)(yi)(yi)，故(gu)其(qi)(qi)(qi)(qi)(qi)(qi)用(yong)(yong)(yong)(yong)亦異。若(ruo)下(xia)(xia)(xia)(xia)
德(de)(de)(de)者(zhe)(zhe)(zhe)，到(dao)義(yi)精(jing)(jing)(jing)(jing)仁(ren)熟時(shi)，亦與上(shang)(shang)(shang)德(de)(de)(de)者(zhe)(zhe)(zhe)，同歸一(yi)(yi)(yi)(yi)途也(ye)(ye)。所謂或(huo)安而(er)(er)(er)(er)(er)(er)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，或(huo)利而(er)(er)(er)(er)(er)(er)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，或(huo)勉強而(er)(er)(er)(er)(er)(er)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，及其(qi)(qi)(qi)(qi)(qi)(qi)成(cheng)功之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)(yi)也(ye)(ye)。試明(ming)(ming)(ming)(ming)下(xia)(xia)(xia)(xia)德(de)(de)(de)其(qi)(qi)(qi)(qi)(qi)(qi)用(yong)(yong)(yong)(yong)不(bu)(bu)(bu)休(xiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旨(zhi)，不(bu)(bu)(bu)休(xiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用(yong)(yong)(yong)(yong)，即后(hou)(hou)(hou)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)中(zhong)(zhong)返(fan)(fan)
先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。后(hou)(hou)(hou)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)中(zhong)(zhong)返(fan)(fan)先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)，即知(zhi)(zhi)(zhi)白(bai)(bai)守黑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。白(bai)(bai)者(zhe)(zhe)(zhe)，瑩凈道(dao)(dao)心(xin)(xin)(xin)(xin)也(ye)(ye)。黑者(zhe)(zhe)(zhe)，晦暗(an)人(ren)(ren)(ren)(ren)心(xin)(xin)(xin)(xin)也(ye)(ye)。知(zhi)(zhi)(zhi)其(qi)(qi)(qi)(qi)(qi)(qi)白(bai)(bai)，則道(dao)(dao)心(xin)(xin)(xin)(xin)實(shi)；守其(qi)(qi)(qi)(qi)(qi)(qi)黑，則人(ren)(ren)(ren)(ren)心(xin)(xin)(xin)(xin)虛(xu)(xu)(xu)。道(dao)(dao)心(xin)(xin)(xin)(xin)實(shi)，則真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)常存(cun)；人(ren)(ren)(ren)(ren)心(xin)(xin)(xin)(xin)虛(xu)(xu)(xu)，則靈(ling)
知(zhi)(zhi)(zhi)不(bu)(bu)(bu)正(zheng)。真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)靈(ling)知(zhi)(zhi)(zhi)兩而(er)(er)(er)(er)(er)(er)合一(yi)(yi)(yi)(yi)，剛柔(rou)相(xiang)配。其(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)(zhong)恍惚有(you)象，杳冥有(you)精(jing)(jing)(jing)(jing)，而(er)(er)(er)(er)(er)(er)神(shen)明(ming)(ming)(ming)(ming)自(zi)(zi)來(lai)矣(yi)(yi)。神(shen)明(ming)(ming)(ming)(ming)即先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)一(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，又(you)名(ming)先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)一(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精(jing)(jing)(jing)(jing)，又(you)名(ming)谷神(shen)。谷神(shen)乃陰(yin)(yin)(yin)陽(yang)二(er)氣(qi)(qi)混(hun)合之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
神(shen)。陰(yin)(yin)(yin)陽(yang)分(fen)散，此神(shen)晦暗(an)，其(qi)(qi)(qi)(qi)(qi)(qi)體黑而(er)(er)(er)(er)(er)(er)失其(qi)(qi)(qi)(qi)(qi)(qi)明(ming)(ming)(ming)(ming)，如神(shen)明(ming)(ming)(ming)(ming)去矣(yi)(yi)。陰(yin)(yin)(yin)陽(yang)相(xiang)合，此神(shen)瑩凈，其(qi)(qi)(qi)(qi)(qi)(qi)體白(bai)(bai)而(er)(er)(er)(er)(er)(er)復(fu)其(qi)(qi)(qi)(qi)(qi)(qi)明(ming)(ming)(ming)(ming)，如神(shen)明(ming)(ming)(ming)(ming)來(lai)矣(yi)(yi)。故(gu)曰(yue)知(zhi)(zhi)(zhi)白(bai)(bai)守黑，神(shen)明(ming)(ming)(ming)(ming)自(zi)(zi)來(lai)。何謂白(bai)(bai)者(zhe)(zhe)(zhe)金(jin)(jin)(jin)精(jing)(jing)(jing)(jing)，黑者(zhe)(zhe)(zhe)水(shui)(shui)(shui)
基(ji)？蓋道(dao)(dao)心(xin)(xin)(xin)(xin)所具之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)(wei)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)情(qing)，其(qi)(qi)(qi)(qi)(qi)(qi)德(de)(de)(de)原自(zi)(zi)剛健(jian)(jian)，為(wei)(wei)(wei)(wei)(wei)乾家之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)(wu)，取象為(wei)(wei)(wei)(wei)(wei)金(jin)(jin)(jin)精(jing)(jing)(jing)(jing)。人(ren)(ren)(ren)(ren)心(xin)(xin)(xin)(xin)所藏(zang)(zang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)靈(ling)知(zhi)(zhi)(zhi)，為(wei)(wei)(wei)(wei)(wei)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)性，其(qi)(qi)(qi)(qi)(qi)(qi)德(de)(de)(de)本(ben)來(lai)柔(rou)順(shun)，為(wei)(wei)(wei)(wei)(wei)坤家之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)(wu)，取象為(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)基(ji)。靈(ling)知(zhi)(zhi)(zhi)本(ben)不(bu)(bu)(bu)屬水(shui)(shui)(shui)而(er)(er)(er)(er)(er)(er)屬
火，因其(qi)(qi)(qi)(qi)(qi)(qi)靈(ling)知(zhi)(zhi)(zhi)藏(zang)(zang)于人(ren)(ren)(ren)(ren)心(xin)(xin)(xin)(xin)，能守其(qi)(qi)(qi)(qi)(qi)(qi)人(ren)(ren)(ren)(ren)心(xin)(xin)(xin)(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)黑，則人(ren)(ren)(ren)(ren)心(xin)(xin)(xin)(xin)虛(xu)(xu)(xu)極靜(jing)篤(du)。靈(ling)知(zhi)(zhi)(zhi)柔(rou)順(shun)，邪(xie)火消(xiao)滅，與真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)恍惚中(zhong)(zhong)相(xiang)連，杳冥中(zhong)(zhong)有(you)變，和氣(qi)(qi)熏(xun)蒸，而(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)一(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)，是(shi)黑為(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)基(ji)耳。
夫水(shui)(shui)(shui)者(zhe)(zhe)(zhe)，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)一(yi)(yi)(yi)(yi)所生(sheng)(sheng)(sheng)(sheng)，乃道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樞紐，為(wei)(wei)(wei)(wei)(wei)五(wu)金(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主，陰(yin)(yin)(yin)陽(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)，內含黃(huang)芽(ya)(ya)，有(you)北方(fang)河車(che)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)氣(qi)(qi)。何以(yi)(yi)知(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)？人(ren)(ren)(ren)(ren)心(xin)(xin)(xin)(xin)靈(ling)知(zhi)(zhi)(zhi)虛(xu)(xu)(xu)靜(jing)，客(ke)氣(qi)(qi)不(bu)(bu)(bu)來(lai)；道(dao)(dao)心(xin)(xin)(xin)(xin)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)發現，生(sheng)(sheng)(sheng)(sheng)氣(qi)(qi)復(fu)還，如草(cao)木
在地中(zhong)(zhong)萌芽(ya)(ya)，其(qi)(qi)(qi)(qi)(qi)(qi)色(se)黃(huang)嫩(nen)，其(qi)(qi)(qi)(qi)(qi)(qi)質純水(shui)(shui)(shui)，故(gu)名(ming)黃(huang)芽(ya)(ya)。因其(qi)(qi)(qi)(qi)(qi)(qi)陽(yang)氣(qi)(qi)以(yi)(yi)水(shui)(shui)(shui)而(er)(er)(er)(er)(er)(er)上(shang)(shang)(shang)升，又(you)名(ming)河車(che)；因其(qi)(qi)(qi)(qi)(qi)(qi)陽(yang)氣(qi)(qi)自(zi)(zi)陰(yin)(yin)(yin)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出，又(you)名(ming)神(shen)明(ming)(ming)(ming)(ming)，其(qi)(qi)(qi)(qi)(qi)(qi)實(shi)黃(huang)芽(ya)(ya)、河車(che)、神(shen)明(ming)(ming)(ming)(ming)，皆形(xing)容(rong)道(dao)(dao)心(xin)(xin)(xin)(xin)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)，一(yi)(yi)(yi)(yi)點
剛健(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)氣(qi)(qi)耳。比象黑鉛，外(wai)黑內白(bai)(bai)，內懷金(jin)(jin)(jin)華，又(you)如被褐懷玉，外(wai)為(wei)(wei)(wei)(wei)(wei)狂夫也(ye)(ye)。人(ren)(ren)(ren)(ren)自(zi)(zi)先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)交于后(hou)(hou)(hou)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)，妄情(qing)生(sheng)(sheng)(sheng)(sheng)欲(yu)水(shui)(shui)(shui)，金(jin)(jin)(jin)為(wei)(wei)(wei)(wei)(wei)水(shui)(shui)(shui)母也(ye)(ye)。后(hou)(hou)(hou)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)中(zhong)(zhong)返(fan)(fan)先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)，黑中(zhong)(zhong)有(you)白(bai)(bai)，精(jing)(jing)(jing)(jing)一(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
水(shui)(shui)(shui)，又(you)生(sheng)(sheng)(sheng)(sheng)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)情(qing)，而(er)(er)(er)(er)(er)(er)母反(fan)隱于子(zi)胎，是(shi)水(shui)(shui)(shui)反(fan)生(sheng)(sheng)(sheng)(sheng)金(jin)(jin)(jin)矣(yi)(yi)。精(jing)(jing)(jing)(jing)一(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)，又(you)借(jie)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)情(qing)而(er)(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)，水(shui)(shui)(shui)為(wei)(wei)(wei)(wei)(wei)金(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)，先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)中(zhong)(zhong)運(yun)后(hou)(hou)(hou)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)情(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)金(jin)(jin)(jin)，生(sheng)(sheng)(sheng)(sheng)精(jing)(jing)(jing)(jing)一(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)，而(er)(er)(er)(er)(er)(er)子(zi)又(you)藏(zang)(zang)子(zi)母胞，是(shi)金(jin)(jin)(jin)又(you)生(sheng)(sheng)(sheng)(sheng)
水(shui)(shui)(shui)矣(yi)(yi)。金(jin)(jin)(jin)生(sheng)(sheng)(sheng)(sheng)水(shui)(shui)(shui)者(zhe)(zhe)(zhe)，順(shun)其(qi)(qi)(qi)(qi)(qi)(qi)所欲(yu)，所以(yi)(yi)誘彼之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歡心(xin)(xin)(xin)(xin)，后(hou)(hou)(hou)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)而(er)(er)(er)(er)(er)(er)奉天(tian)(tian)(tian)(tian)(tian)(tian)(tian)時(shi)也(ye)(ye)。水(shui)(shui)(shui)生(sheng)(sheng)(sheng)(sheng)金(jin)(jin)(jin)者(zhe)(zhe)(zhe)，逆運(yun)其(qi)(qi)(qi)(qi)(qi)(qi)機，所以(yi)(yi)固我之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)命寶，先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)而(er)(er)(er)(er)(er)(er)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)弗違也(ye)(ye)。金(jin)(jin)(jin)水(shui)(shui)(shui)互生(sheng)(sheng)(sheng)(sheng)，順(shun)逆兩用(yong)(yong)(yong)(yong)，彼我無(wu)傷，而(er)(er)(er)(er)(er)(er)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)
人(ren)(ren)(ren)(ren)生(sheng)(sheng)(sheng)(sheng)于其(qi)(qi)(qi)(qi)(qi)(qi)間(jian)矣(yi)(yi)。真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)，即上(shang)(shang)(shang)所渭神(shen)明(ming)(ming)(ming)(ming)，又(you)曰(yue)圣(sheng)胎，乃先(xian)(xian)(xian)(xian)(xian)(xian)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)虛(xu)(xu)(xu)無(wu)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)一(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，凝(ning)結而(er)(er)(er)(er)(er)(er)成(cheng)象者(zhe)(zhe)(zhe)。這個(ge)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)，至(zhi)(zhi)神(shen)至(zhi)(zhi)妙，非色(se)非空(kong)，即色(se)即空(kong)。乍(zha)沉者(zhe)(zhe)(zhe)，寂然不(bu)(bu)(bu)動也(ye)(ye)；乍(zha)浮
者(zhe)(zhe)(zhe)，感(gan)而(er)(er)(er)(er)(er)(er)遂通也(ye)(ye)。色(se)空(kong)不(bu)(bu)(bu)拘(ju)，動靜(jing)自(zi)(zi)然，至(zhi)(zhi)無(wu)而(er)(er)(er)(er)(er)(er)含至(zhi)(zhi)有(you)，至(zhi)(zhi)虛(xu)(xu)(xu)而(er)(er)(er)(er)(er)(er)含至(zhi)(zhi)實(shi)，陰(yin)(yin)(yin)陽(yang)五(wu)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)，無(wu)不(bu)(bu)(bu)俱備。故(gu)曰(yue)退(tui)而(er)(er)(er)(er)(er)(er)分(fen)布，各守境(jing)隅。當圣(sheng)胎凝(ning)結，真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)(ren)有(you)象，五(wu)元(yuan)五(wu)德(de)(de)(de)，
混(hun)然一(yi)(yi)(yi)(yi)氣(qi)(qi)；五(wu)物(wu)(wu)五(wu)賊，各守境(jing)隅。不(bu)(bu)(bu)但不(bu)(bu)(bu)能害道(dao)(dao)，而(er)(er)(er)(er)(er)(er)且有(you)以(yi)(yi)助(zhu)道(dao)(dao)。采之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類白(bai)(bai)者(zhe)(zhe)(zhe)，始而(er)(er)(er)(er)(er)(er)虛(xu)(xu)(xu)室生(sheng)(sheng)(sheng)(sheng)白(bai)(bai)，圣(sheng)胎凝(ning)結也(ye)(ye)。造之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則朱者(zhe)(zhe)(zhe)，既而(er)(er)(er)(er)(er)(er)以(yi)(yi)火煉(lian)金(jin)(jin)(jin)，圣(sheng)胎堅固也(ye)(ye)。煉(lian)為(wei)(wei)(wei)(wei)(wei)表衛
者(zhe)(zhe)(zhe)，外(wai)丹(dan)成(cheng)就也(ye)(ye)。白(bai)(bai)里(li)真(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)(zhen)居者(zhe)(zhe)(zhe)，內丹圓(yuan)明(ming)也(ye)(ye)。方圓(yuan)徑寸(cun)者，外圓(yuan)內(nei)(nei)(nei)方，而(er)(er)內(nei)(nei)(nei)外一(yi)氣(qi)(qi)。混(hun)而(er)(er)相(xiang)拘(ju)(ju)者，神(shen)凝氣(qi)(qi)聚(ju)，而(er)(er)神(shen)氣(qi)(qi)混(hun)合，內(nei)(nei)(nei)外如一(yi)。神(shen)氣(qi)(qi)混(hun)合，一(yi)靈妙有，法界圓(yuan)
通。先(xian)天地生，巍(wei)巍(wei)尊高，造化不(bu)(bu)(bu)(bu)(bu)得(de)而(er)(er)拘(ju)(ju)，萬(wan)物不(bu)(bu)(bu)(bu)(bu)得(de)而(er)(er)屈，入于(yu)真空無礙，渾然一(yi)中之(zhi)(zhi)(zhi)境，故曰狀似蓬壺也(ye)(ye)。到此地位，圓(yuan)陀陀．光灼灼，良(liang)知良(liang)能，復見(jian)娘生本來
面目。原本到手，須當(dang)防危慮(lv)險，固濟牢封，放(fang)曰旁(pang)有垣闕也(ye)(ye)。環匝關(guan)閉，四通踟(chi)躕者，所以(yi)(yi)(yi)(yi)防外患(huan)，外物不(bu)(bu)(bu)(bu)(bu)入也(ye)(ye)。守御密固，閼絕奸邪者，所以(yi)(yi)(yi)(yi)除內(nei)(nei)(nei)賊，內(nei)(nei)(nei)念(nian)不(bu)(bu)(bu)(bu)(bu)出
也(ye)(ye)。曲閣相(xiang)通，以(yi)(yi)(yi)(yi)戒(jie)不(bu)(bu)(bu)(bu)(bu)虞(yu)者，戒(jie)慎(shen)乎其所不(bu)(bu)(bu)(bu)(bu)睹，恐懼乎其所不(bu)(bu)(bu)(bu)(bu)聞。無隱不(bu)(bu)(bu)(bu)(bu)照(zhao)，無微(wei)不(bu)(bu)(bu)(bu)(bu)入，如曲閣相(xiang)通，幽明(ming)如一(yi)，不(bu)(bu)(bu)(bu)(bu)使有絲毫(hao)邪氣(qi)(qi)留(liu)于(yu)方寸(cun)之(zhi)(zhi)(zhi)中也(ye)(ye)。可(ke)以(yi)(yi)(yi)(yi)無思(si)(si)，難以(yi)(yi)(yi)(yi)
愁(chou)(chou)勞者，有用(yong)用(yong)中無用(yong)，無功功里施功，非有愁(chou)(chou)勞強作。但只無思(si)(si)無為(wei)，精一(yi)執(zhi)中而(er)(er)已。以(yi)(yi)(yi)(yi)上(shang)(shang)(shang)警戒(jie)法語，是(shi)(shi)欲學者，臨(lin)時謹(jin)慎(shen)，不(bu)(bu)(bu)(bu)(bu)容稍有懈(xie)怠(dai)，自(zi)取咎吝耳。蓋圣胎
凝結(jie)，神(shen)氣(qi)(qi)充足(zu)，陽極必陰，易(yi)于(yu)致兇。守之(zhi)(zhi)(zhi)則十(shi)月胎全丹熱而(er)(er)昌，失之(zhi)(zhi)(zhi)則霎時氣(qi)(qi)收(shou)神(shen)飛而(er)(er)亡。故圣人于(yu)此，任火停輪。用(yong)陰符之(zhi)(zhi)(zhi)道，剛以(yi)(yi)(yi)(yi)柔濟，一(yi)動一(yi)靜，一(yi)休(xiu)(xiu)一(yi)
息，常與(yu)道俱，棄有為(wei)而(er)(er)入無為(wei)，由了命而(er)(er)后了性，在末生身處下(xia)(xia)功夫也(ye)(ye)。此下(xia)(xia)德為(wei)之(zhi)(zhi)(zhi)，其用(yong)不(bu)(bu)(bu)(bu)(bu)休(xiu)(xiu)，由勉(mian)強而(er)(er)歸自(zi)然之(zhi)(zhi)(zhi)道。到得(de)自(zi)然之(zhi)(zhi)(zhi)處，與(yu)上(shang)(shang)(shang)德者，同是(shi)(shi)一(yi)事(shi)。以(yi)(yi)(yi)(yi)
上(shang)(shang)(shang)言命理(li)(li)，以(yi)(yi)(yi)(yi)下(xia)(xia)言性理(li)(li)，學者著意(yi)。
內(nei)以養(yang)己，安靜虛(xu)無(wu)。原本隱明，內(nei)照形(xing)軀。閉(bi)塞其兌，筑固靈株。三光(guang)陸沉，溫養(yang)子珠，視之不(bu)(bu)見，近而(er)易求(qiu)。勤而(er)行之，夙(su)夜不(bu)(bu)休。伏(fu)食三載，輕舉(ju)遠游(you)。跨(kua)火不(bu)(bu)焦，入水不(bu)(bu)濡(ru)。能存能亡，長樂(le)無(wu)憂(you)。道(dao)成德就，潛伏(fu)俟時。太(tai)乙乃召，移(yi)居中州。功(gong)滿上升，膺箓受圖(tu)。
修真(zhen)(zhen)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，性(xing)(xing)(xing)命(ming)必須(xu)(xu)雙修，功(gong)夫還要兩段。外(wai)(wai)(wai)藥所以(yi)(yi)了(le)(le)命(ming)，內(nei)藥所以(yi)(yi)了(le)(le)性(xing)(xing)(xing)。外(wai)(wai)(wai)藥者(zhe)(zhe)外(wai)(wai)(wai)奪造化(hua)(hua)，以(yi)(yi)復先天(tian)(tian)；內(nei)藥者(zhe)(zhe)內(nei)保(bao)本真(zhen)(zhen)，以(yi)(yi)化(hua)(hua)后(hou)(hou)天(tian)(tian)。先天(tian)(tian)所以(yi)(yi)脫幻身(shen)(shen)，后(hou)(hou)天(tian)(tian)所以(yi)(yi)脫
法身(shen)(shen)。世間迷人(ren)，不(bu)(bu)(bu)知圣(sheng)賢(xian)立言妙(miao)(miao)義，誤認外(wai)(wai)(wai)藥為爐火，內(nei)藥為孤修。殊不(bu)(bu)(bu)知先天(tian)(tian)真(zhen)(zhen)陽，從虛(xu)無(wu)(wu)中(zhong)來(lai)(lai)，乃屬于彼，故謂外(wai)(wai)(wai)藥。先天(tian)(tian)既來(lai)(lai)，歸根復命(ming)，即屬于我(wo)，故謂
內(nei)藥。內(nei)外(wai)(wai)(wai)之(zhi)(zhi)(zhi)(zhi)分(fen)，性(xing)(xing)(xing)命(ming)之(zhi)(zhi)(zhi)(zhi)界，兩者(zhe)(zhe)同(tong)(tong)出而異名(ming)(ming)，同(tong)(tong)謂之(zhi)(zhi)(zhi)(zhi)元(yuan)之(zhi)(zhi)(zhi)(zhi)又(you)元(yuan)。節(jie)首(shou)提出內(nei)以(yi)(yi)養(yang)(yang)己(ji)，則(ze)內(nei)外(wai)(wai)(wai)之(zhi)(zhi)(zhi)(zhi)理(li)昭昭矣(yi)。正合篇首(shou)將欲養(yang)(yang)性(xing)(xing)(xing)，延(yan)命(ming)卻期之(zhi)(zhi)(zhi)(zhi)旨。己(ji)者(zhe)(zhe)，性(xing)(xing)(xing)也(ye)。當金(jin)丹(dan)
成就(jiu)，命(ming)基(ji)已固，急須(xu)(xu)修性(xing)(xing)(xing)以(yi)(yi)脫法身(shen)(shen)。修性(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，乃煉(lian)神(shen)還虛(xu)之(zhi)(zhi)(zhi)(zhi)一(yi)著。故此節(jie)直指(zhi)曰(yue)：“內(nei)以(yi)(yi)養(yang)(yang)己(ji)，安靜(jing)虛(xu)無(wu)(wu)。”蓋養(yang)(yang)性(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，須(xu)(xu)要安身(shen)(shen)于虛(xu)，靜(jing)心(xin)(xin)于無(wu)(wu)，身(shen)(shen)心(xin)(xin)兩
忘，期必至(zhi)于形神(shen)俱(ju)妙(miao)(miao)，與(yu)道(dao)(dao)合真(zhen)(zhen)而后(hou)(hou)已。原本隱(yin)明(ming)，內(nei)照形軀者(zhe)(zhe)，韜(tao)明(ming)養(yang)(yang)晦，允(yun)執厥中(zhong)也(ye)。閉塞其兌(dui)，筑固靈(ling)株(zhu)者(zhe)(zhe)，惜氣(qi)養(yang)(yang)神(shen)，惟精(jing)惟一(yi)也(ye)。三光陸(lu)沉，溫養(yang)(yang)子株(zhu)
者(zhe)(zhe)，精(jing)氣(qi)神(shen)三寶精(jing)華，皆(jie)收(shou)斂(lian)于內(nei)，護持丹(dan)元(yuan)，須(xu)(xu)臾不(bu)(bu)(bu)離也(ye)。原本靈(ling)株(zhu)子珠，皆(jie)圣(sheng)胎之(zhi)(zhi)(zhi)(zhi)別名(ming)(ming)。圣(sheng)胎有氣(qi)無(wu)(wu)質，故曰(yue)視(shi)(shi)之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)見。雖視(shi)(shi)不(bu)(bu)(bu)見，近在(zai)我(wo)身(shen)(shen)，切(qie)在(zai)心(xin)(xin)胸，人(ren)所
不(bu)(bu)(bu)知，而己(ji)獨知，須(xu)(xu)宜綿(mian)綿(mian)若存，勿忘勿助，日乾夕惕，勤而行(xing)之(zhi)(zhi)(zhi)(zhi)，夙(su)夜不(bu)(bu)(bu)休。十月丹(dan)熟，群(qun)陰剝盡時(shi)至(zhi)脫化(hua)(hua)，身(shen)(shen)外(wai)(wai)(wai)有身(shen)(shen)。更(geng)加三年乳(ru)哺之(zhi)(zhi)(zhi)(zhi)功(gong)，伏其氣(qi)以(yi)(yi)壯神(shen)，食其
時(shi)以(yi)(yi)固形，則(ze)來(lai)(lai)去自如，輕舉遠游，跨火不(bu)(bu)(bu)焦(jiao)，入(ru)水不(bu)(bu)(bu)濡，聚則(ze)成形而存，散則(ze)化(hua)(hua)氣(qi)而亡(wang)。無(wu)(wu)災無(wu)(wu)難，長(chang)樂無(wu)(wu)憂，到此地位，道(dao)(dao)成德就(jiu)。太乙乃召，移居中(zhong)洲，洞(dong)天(tian)(tian)
福地，與(yu)群(qun)真(zhen)(zhen)共受天(tian)(tian)祿。更(geng)來(lai)(lai)塵世，積(ji)功(gong)累行(xing)，三千功(gong)滿，八百行(xing)完，玉帝敕詔，紫(zi)府受職，大丈夫之(zhi)(zhi)(zhi)(zhi)能事畢矣(yi)。
《參同契》經文直(zhi)指(zhi)下(xia)篇
下篇配以伏食
惟昔圣賢，懷玄抱(bao)真，伏煉九鼎，化跡隱淪，含精(jing)養神，通德三光，津液(ye)腠理，筋骨致(zhi)堅，眾邪辟除，正氣長存，積累(lei)長久，變形而(er)仙。憂憫后(hou)生(sheng)，好道(dao)之(zhi)倫，隨傍(bang)
風采，指畫古文，著(zhu)為(wei)圖(tu)籍，開示后(hou)昆，露見(jian)枝(zhi)條，隱藏本根，托號諸名，覆謬眾文，學者(zhe)得之(zhi)，韞櫝終身。子(zi)繼(ji)父業，孫踵祖先，傳世迷惑(huo)，竟無(wu)見(jian)聞，遂使宦者(zhe)
不仕(shi)，農夫失耘，商人棄貨，志士家貧。吾甚傷(shang)之(zhi)，定(ding)錄此文，字約易思，事省(sheng)不繁(fan)，披列其(qi)條，核實(shi)可(ke)觀，分兩有數，因而(er)相循(xun)，故為(wei)亂辭，孔竅(qiao)其(qi)門(men)，智者(zhe)審
思，用意(yi)參(can)焉。
性(xing)命之(zhi)(zhi)(zhi)(zhi)道(dao)，得(de)其(qi)(qi)(qi)(qi)真(zhen)(zhen)(zhen)(zhen)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，勤而行(xing)之(zhi)(zhi)(zhi)(zhi)，立竿見影(ying)。古(gu)來成(cheng)道(dao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，代不(bu)(bu)(bu)乏(fa)人。仙(xian)傳(chuan)(chuan)云(yun)：“拔(ba)宅者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)八百，飛升者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)三(san)千；坐脫立亡，小成(cheng)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)不(bu)(bu)(bu)可枚(mei)舉(ju)。”拔(ba)宅者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，如黃(huang)帝(di)焉(yan)，如
許族陽(yang)(yang)焉(yan)，如張天(tian)師焉(yan)。飛升者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，如正(zheng)(zheng)陽(yang)(yang)翁(weng)(weng)焉(yan)，如葛仙(xian)翁(weng)(weng)焉(yan)，如河上公焉(yan)，如純(chun)(chun)陽(yang)(yang)翁(weng)(weng)焉(yan)。以(yi)上圣(sheng)賢(xian)，皆煉(lian)(lian)七返九(jiu)(jiu)(jiu)(jiu)還(huan)，金(jin)液大(da)丹(dan)而成(cheng)。若(ruo)舍此(ci)道(dao)，冀望成(cheng)真(zhen)(zhen)(zhen)(zhen)，萬無(wu)(wu)是
理(li)。金(jin)丹(dan)之(zhi)(zhi)(zhi)(zhi)道(dao)，懷(huai)玄(xuan)抱真(zhen)(zhen)(zhen)(zhen)，伏(fu)(fu)煉(lian)(lian)九(jiu)(jiu)(jiu)(jiu)鼎(ding)(ding)之(zhi)(zhi)(zhi)(zhi)道(dao)也(ye)(ye)。玄(xuan)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，神(shen)妙(miao)不(bu)(bu)(bu)測，變化(hua)無(wu)(wu)端，氣(qi)(qi)之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)。真(zhen)(zhen)(zhen)(zhen)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，至(zhi)善無(wu)(wu)惡，渾然元仁，理(li)之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)。氣(qi)(qi)屬命，理(li)屬性(xing)。懷(huai)玄(xuan)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，所(suo)以(yi)立命也(ye)(ye)。
抱真(zhen)(zhen)(zhen)(zhen)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，所(suo)以(yi)盡(jin)性(xing)也(ye)(ye)。伏(fu)(fu)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，伏(fu)(fu)其(qi)(qi)(qi)(qi)氣(qi)(qi)，所(suo)以(yi)養(yang)浩(hao)然正(zheng)(zheng)氣(qi)(qi)，命由自(zi)造(zao)也(ye)(ye)。煉(lian)(lian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，煉(lian)(lian)其(qi)(qi)(qi)(qi)真(zhen)(zhen)(zhen)(zhen)，所(suo)以(yi)全(quan)本(ben)來天(tian)真(zhen)(zhen)(zhen)(zhen)，性(xing)不(bu)(bu)(bu)有(you)(you)(you)昧(mei)也(ye)(ye)。九(jiu)(jiu)(jiu)(jiu)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，純(chun)(chun)陽(yang)(yang)無(wu)(wu)陰之(zhi)(zhi)(zhi)(zhi)數。自(zi)古(gu)圣(sheng)賢(xian)皆懷(huai)玄(xuan)抱真(zhen)(zhen)(zhen)(zhen)，
伏(fu)(fu)之(zhi)(zhi)(zhi)(zhi)煉(lian)(lian)之(zhi)(zhi)(zhi)(zhi)，歸于(yu)純(chun)(chun)陽(yang)(yang)無(wu)(wu)陰，為金(jin)剛不(bu)(bu)(bu)壞之(zhi)(zhi)(zhi)(zhi)物(wu)，是謂(wei)(wei)(wei)(wei)伏(fu)(fu)煉(lian)(lian)九(jiu)(jiu)(jiu)(jiu)鼎(ding)(ding)。非后(hou)(hou)世九(jiu)(jiu)(jiu)(jiu)鼎(ding)(ding)爐(lu)火服食，亦非御女閨丹(dan)九(jiu)(jiu)(jiu)(jiu)鼎(ding)(ding)之(zhi)(zhi)(zhi)(zhi)邪說。若(ruo)是爐(lu)火閨丹(dan)，何言懷(huai)玄(xuan)抱真(zhen)(zhen)(zhen)(zhen)？昔黃(huang)帝(di)，太湖煉(lian)(lian)九(jiu)(jiu)(jiu)(jiu)
鼎(ding)(ding)，乘(cheng)龍(long)上天(tian)公案(an)。太湖為坎龍(long)，為乾(qian)陽(yang)(yang)，乃(nai)(nai)是取(qu)坎中(zhong)之(zhi)(zhi)(zhi)(zhi)陽(yang)(yang)，以(yi)填離中(zhong)之(zhi)(zhi)(zhi)(zhi)陰，復(fu)還(huan)乾(qian)體，歸于(yu)純(chun)(chun)陽(yang)(yang)之(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)，何得(de)以(yi)九(jiu)(jiu)(jiu)(jiu)鼎(ding)(ding)為有(you)(you)(you)象之(zhi)(zhi)(zhi)(zhi)九(jiu)(jiu)(jiu)(jiu)鼎(ding)(ding)乎(hu)？惟此(ci)伏(fu)(fu)煉(lian)(lian)九(jiu)(jiu)(jiu)(jiu)鼎(ding)(ding)之(zhi)(zhi)(zhi)(zhi)道(dao)，大(da)智若(ruo)
愚，大(da)巧若(ruo)拙(zhuo)，隱(yin)(yin)淪(lun)其(qi)(qi)(qi)(qi)遠，韜明養(yang)晦，含藏精神(shen)。默運神(shen)功，以(yi)竊造(zao)化(hua)之(zhi)(zhi)(zhi)(zhi)權，以(yi)盜陰陽(yang)(yang)之(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)。《易(yi)》日：“與(yu)天(tian)地合(he)其(qi)(qi)(qi)(qi)德，與(yu)月日合(he)其(qi)(qi)(qi)(qi)明，與(yu)四時(shi)合(he)其(qi)(qi)(qi)(qi)序，與(yu)鬼神(shen)合(he)
其(qi)(qi)(qi)(qi)吉兇。”惟其(qi)(qi)(qi)(qi)能合(he)，所(suo)以(yi)通(tong)德三(san)光，天(tian)關在手，地軸由心，以(yi)之(zhi)(zhi)(zhi)(zhi)保(bao)精則精粹(cui)，而津液腠理(li)；以(yi)之(zhi)(zhi)(zhi)(zhi)養(yang)氣(qi)(qi)則氣(qi)(qi)足，而筋骨致堅(jian)。眾邪辟除者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，退陰也(ye)(ye)。正(zheng)(zheng)氣(qi)(qi)常存者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，進
陽(yang)(yang)也(ye)(ye)。進陽(yang)(yang)退陰，加功伏(fu)(fu)煉(lian)(lian)，久而陰盡(jin)陽(yang)(yang)純(chun)(chun)，形(疑為“精”之(zhi)(zhi)(zhi)(zhi)誤(wu))化(hua)為氣(qi)(qi)，氣(qi)(qi)化(hua)為神(shen)，神(shen)化(hua)為虛，身(shen)外有(you)(you)(you)身(shen)，羽化(hua)登仙(xian)。成(cheng)己(ji)之(zhi)(zhi)(zhi)(zhi)后(hou)(hou)復(fu)成(cheng)物(wu)，垂憫(min)后(hou)(hou)生，好道(dao)之(zhi)(zhi)(zhi)(zhi)倫(lun)，
趨入旁(pang)門，不(bu)(bu)(bu)知真(zhen)(zhen)(zhen)(zhen)道(dao)，于(yu)是指畫古(gu)文(wen)，著(zhu)作圖籍，開萬世之(zhi)(zhi)(zhi)(zhi)聾聵(kui)，作百代之(zhi)(zhi)(zhi)(zhi)階(jie)梯，然其(qi)(qi)(qi)(qi)義(yi)深奧，謹露枝條(tiao)。至(zhi)于(yu)本(ben)根，恐泄(xie)天(tian)機，不(bu)(bu)(bu)敢直吐，故隱(yin)(yin)藏耳。隱(yin)(yin)藏者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，非
不(bu)(bu)(bu)言也(ye)(ye)，乃(nai)(nai)隱(yin)(yin)于(yu)言語(yu)之(zhi)(zhi)(zhi)(zhi)外，寓意之(zhi)(zhi)(zhi)(zhi)中(zhong)耳。后(hou)(hou)人不(bu)(bu)(bu)知古(gu)人妙(miao)旨，托諸真(zhen)(zhen)(zhen)(zhen)名號(hao)(hao)，妄(wang)作妄(wang)注，錯謬古(gu)文(wen)，以(yi)誤(wu)后(hou)(hou)學。如陰符天(tian)真(zhen)(zhen)(zhen)(zhen)皇人講語(yu)南華門，御寇(kou)玉(yu)清金(jin)笥(si)錄，皆后(hou)(hou)人
指古(gu)人名號(hao)(hao)，妄(wang)續妄(wang)著(zhu)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)。后(hou)(hou)之(zhi)(zhi)(zhi)(zhi)學人，不(bu)(bu)(bu)識真(zhen)(zhen)(zhen)(zhen)假，一遇(yu)此(ci)等謬文(wen)，韞(yun)櫝終身(shen)，如獲至(zhi)寶。父傳(chuan)(chuan)于(yu)子(zi)，子(zi)傳(chuan)(chuan)于(yu)孫，以(yi)迷傳(chuan)(chuan)迷，以(yi)盲引盲，遂(sui)至(zhi)宦(huan)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)不(bu)(bu)(bu)仕，農夫(fu)失耘(yun)，商
人志士，各(ge)廢其(qi)(qi)(qi)(qi)業，終無(wu)(wu)一成(cheng)。仙(xian)翁(weng)(weng)慈悲，作《參(can)同契》，字約而思之(zhi)(zhi)(zhi)(zhi)易(yi)入，事(shi)省而行(xing)之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)繁，列其(qi)(qi)(qi)(qi)條(tiao)而核其(qi)(qi)(qi)(qi)實。其(qi)(qi)(qi)(qi)中(zhong)火候分數，藥物(wu)斤兩，無(wu)(wu)不(bu)(bu)(bu)詳明且備，可謂(wei)(wei)(wei)(wei)撥
天(tian)根而鉆(zhan)理(li)窟(ku)，真(zhen)(zhen)(zhen)(zhen)足為天(tian)下萬人眼目性(xing)命孔竅，有(you)(you)(you)志者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)見之(zhi)(zhi)(zhi)(zhi)，宜審思細參(can)，久而自(zi)見端倪。奈(nai)何后(hou)(hou)世，或(huo)指為納(na)甲之(zhi)(zhi)(zhi)(zhi)書，或(huo)猜為爐(lu)火之(zhi)(zhi)(zhi)(zhi)事(shi)，或(huo)取(qu)為御女之(zhi)(zhi)(zhi)(zhi)證(zheng)。此(ci)孔子(zi)
不(bu)(bu)(bu)得(de)不(bu)(bu)(bu)哭麟，卞和不(bu)(bu)(bu)得(de)不(bu)(bu)(bu)泣玉(yu)，雖仙(xian)翁(weng)(weng)亦無(wu)(wu)如何也(ye)(ye)。
河(he)上姹女，靈而最神，得(de)火則飛，不見埃塵，鬼隱龍匿，莫(mo)知所存。將欲制之(zhi)(zhi)，黃(huang)芽為根。物無陰(yin)陽，違(wei)天背元，牝雞自卵(luan)，其雛不全。夫何故乎(hu)？配合(he)未連，三五不交，剛柔(rou)離分(fen)。施化之(zhi)(zhi)精(jing)，天地自然，火動(dong)炎上，水流(liu)潤下(xia)，非(fei)(fei)(fei)有師導(dao)，使(shi)其然也(ye)。資使(shi)統正，不可復改。觀(guan)夫雌雄，交媾(gou)之(zhi)(zhi)時，剛柔(rou)相(xiang)結，而不可解，得(de)其節符，非(fei)(fei)(fei)有工巧(qiao)，
以(yi)制御之(zhi)(zhi)。男生而伏(fu)，女偃其軀，秉乎(hu)胞胎，受(shou)炁元初(chu)，非(fei)(fei)(fei)徒生時，著而見之(zhi)(zhi)。及其死也(ye)，亦復效之(zhi)(zhi)，此非(fei)(fei)(fei)父母，教(jiao)令使(shi)然。本在交媾(gou)，定置始先。
上(shang)節言古來圣賢，皆懷(huai)玄抱真(zhen)(zhen)(zhen)(zhen)(zhen)，而(er)(er)(er)(er)得(de)成(cheng)道(dao)。夫懷(huai)玄抱真(zhen)(zhen)(zhen)(zhen)(zhen)，剛(gang)柔相當，陰(yin)陽(yang)(yang)混合(he)(he)之(zhi)(zhi)(zhi)(zhi)道(dao)也。姹女(nv)(nv)者(zhe)(zhe)(zhe)，離(li)中(zhong)之(zhi)(zhi)(zhi)(zhi)陰(yin)，在人(ren)為(wei)(wei)人(ren)心之(zhi)(zhi)(zhi)(zhi)靈(ling)(ling)(ling)知(zhi)(zhi)(zhi)(zhi)。人(ren)心具有識(shi)神，識(shi)神流(liu)性(xing)不(bu)(bu)(bu)(bu)定，借靈(ling)(ling)(ling)
生(sheng)(sheng)(sheng)(sheng)妄，如河上(shang)淫奔之(zhi)(zhi)(zhi)(zhi)女(nv)(nv)，故(gu)象(xiang)河上(shang)姹女(nv)(nv)。因(yin)其(qi)姹女(nv)(nv)其(qi)性(xing)流(liu)蕩，見景生(sheng)(sheng)(sheng)(sheng)情，故(gu)靈(ling)(ling)(ling)。惟(wei)其(qi)靈(ling)(ling)(ling)，逐風揚波，故(gu)神。是(shi)謂昭昭靈(ling)(ling)(ling)靈(ling)(ling)(ling)之(zhi)(zhi)(zhi)(zhi)識(shi)神。此(ci)神喜(xi)動不(bu)(bu)(bu)(bu)喜(xi)靜，心火(huo)稍起(qi)(qi)，則(ze)飛
揚騰空，如鬼隱龍匿(ni)，無(wu)影無(wu)蹤，莫(mo)(mo)知(zhi)(zhi)(zhi)(zhi)所(suo)存矣(yi)。將欲制(zhi)之(zhi)(zhi)(zhi)(zhi)，黃芽(ya)為(wei)(wei)根者(zhe)(zhe)(zhe)，黃芽(ya)為(wei)(wei)坎中(zhong)之(zhi)(zhi)(zhi)(zhi)陽(yang)(yang)，在人(ren)即道(dao)心之(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)(zhi)。真(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)(zhi)具有真(zhen)(zhen)(zhen)(zhen)(zhen)情，真(zhen)(zhen)(zhen)(zhen)(zhen)情內含(han)真(zhen)(zhen)(zhen)(zhen)(zhen)意，乃(nai)是(shi)一(yi)(yi)點生(sheng)(sheng)(sheng)(sheng)機(ji)，別(bie)名(ming)
曰黃芽(ya)。真(zhen)(zhen)(zhen)(zhen)(zhen)意屬(shu)土，真(zhen)(zhen)(zhen)(zhen)(zhen)土一(yi)(yi)現，陽(yang)(yang)氣生(sheng)(sheng)(sheng)(sheng)機(ji)即回，如黃芽(ya)在地(di)中(zhong)，從(cong)根而(er)(er)(er)(er)漸長也。靈(ling)(ling)(ling)知(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)流(liu)性(xing)屬(shu)陰(yin)，真(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)(zhen)(zhen)(zhen)意屬(shu)陽(yang)(yang)，以真(zhen)(zhen)(zhen)(zhen)(zhen)意制(zhi)流(liu)性(xing)，拄杖(zhang)穩定，識(shi)神不(bu)(bu)(bu)(bu)得(de)而(er)(er)(er)(er)起(qi)(qi)，人(ren)心
不(bu)(bu)(bu)(bu)得(de)而(er)(er)(er)(er)發，靈(ling)(ling)(ling)知(zhi)(zhi)(zhi)(zhi)亦(yi)(yi)歸(gui)于(yu)真(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)(zhi)。不(bu)(bu)(bu)(bu)但靈(ling)(ling)(ling)知(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)飛，而(er)(er)(er)(er)且能(neng)養真(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)(zhi)。真(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)(zhi)靈(ling)(ling)(ling)知(zhi)(zhi)(zhi)(zhi)，兩而(er)(er)(er)(er)合(he)(he)一(yi)(yi)，陰(yin)陽(yang)(yang)相應，生(sheng)(sheng)(sheng)(sheng)機(ji)不(bu)(bu)(bu)(bu)息矣(yi)。《易(yi)》曰：“一(yi)(yi)陰(yin)一(yi)(yi)陽(yang)(yang)之(zhi)(zhi)(zhi)(zhi)謂道(dao)。”若(ruo)(ruo)物無(wu)陰(yin)無(wu)陽(yang)(yang)，違天
背元，牝雞自(zi)卵，其(qi)雛不(bu)(bu)(bu)(bu)全(quan)。特以配合(he)(he)不(bu)(bu)(bu)(bu)連，五行不(bu)(bu)(bu)(bu)交(jiao)，剛(gang)柔分離(li)，非(fei)天地(di)一(yi)(yi)陰(yin)一(yi)(yi)陽(yang)(yang)，施化自(zi)然(ran)(ran)之(zhi)(zhi)(zhi)(zhi)道(dao)，皆不(bu)(bu)(bu)(bu)能(neng)生(sheng)(sheng)(sheng)(sheng)育。陽(yang)(yang)施陰(yin)化，其(qi)精(jing)流(liu)通，方是(shi)自(zi)然(ran)(ran)之(zhi)(zhi)(zhi)(zhi)道(dao)，方能(neng)萬物
生(sheng)(sheng)(sheng)(sheng)育。比如火(huo)性(xing)炎上(shang)，水流(liu)潤(run)下，非(fei)有師導，資(zi)于(yu)本始；雌雄(xiong)交(jiao)姤，剛(gang)柔相結(jie)，非(fei)有工(gong)巧出(chu)于(yu)同(tong)類。又如男生(sheng)(sheng)(sheng)(sheng)而(er)(er)(er)(er)伏，女(nv)(nv)偃其(qi)軀，非(fei)徒生(sheng)(sheng)(sheng)(sheng)時著見，即死亦(yi)(yi)然(ran)(ran)。非(fei)有父母
教(jiao)令，本在交(jiao)姤，定置始先(xian)。凡此(ci)皆陰(yin)陽(yang)(yang)二氣感應，有莫(mo)(mo)之(zhi)(zhi)(zhi)(zhi)為(wei)(wei)而(er)(er)(er)(er)為(wei)(wei)，莫(mo)(mo)之(zhi)(zhi)(zhi)(zhi)致而(er)(er)(er)(er)至者(zhe)(zhe)(zhe)也。修道(dao)者(zhe)(zhe)(zhe)，若(ruo)(ruo)舍陰(yin)陽(yang)(yang)之(zhi)(zhi)(zhi)(zhi)道(dao)，則(ze)孤陰(yin)不(bu)(bu)(bu)(bu)生(sheng)(sheng)(sheng)(sheng)，獨陽(yang)(yang)不(bu)(bu)(bu)(bu)長，違天背元，生(sheng)(sheng)(sheng)(sheng)機(ji)已息，焉(yan)能(neng)
保命(ming)？焉(yan)能(neng)全(quan)形？故(gu)必真(zhen)(zhen)(zhen)(zhen)(zhen)知(zhi)(zhi)(zhi)(zhi)靈(ling)(ling)(ling)知(zhi)(zhi)(zhi)(zhi)，陰(yin)陽(yang)(yang)相合(he)(he)，方能(neng)濟事也。
太(tai)(tai)陽流珠，常欲(yu)去人。卒得金華，轉而相(xiang)因，化(hua)為白(bai)液，凝而至(zhi)堅(jian)。金華先唱，有傾之間(jian)，解化(hua)為水，馬齒瓓玕，陽乃(nai)往和，情性(xing)(xing)自然。迫促時陰，拘蓄禁門，慈母
養育(yu)，孝子(zi)報恩，嚴父施令(ling)，教敕子(zi)孫。五行錯王，相(xiang)據(ju)以(yi)生(sheng)，火(huo)性(xing)(xing)銷金，金伐木榮。三(san)五與一，天(tian)地至(zhi)精，可以(yi)口訣(jue)，難以(yi)書傳。子(zi)當右轉，午乃(nai)東旋，卯酉(you)界
隔，主客二名。龍呼于虎，虎吸(xi)龍精，兩相(xiang)飲食，具相(xiang)貪便，遂相(xiang)銜咽，咀嚼相(xiang)吞。熒惑守(shou)西(xi)，太(tai)(tai)白(bai)經天(tian)，殺(sha)氣所臨，何(he)有不傾。貍犬守(shou)鼠(shu)，鳥(niao)雀畏鹯，各有其功(gong)，
何(he)敢有聲(sheng)。不得其理，難以(yi)妄言。竭殫家產，妻子(zi)饑貧(pin)，自古(gu)及(ji)今，好者億人，記訖不諧遇，希(xi)有能成(cheng)。廣求名藥(yao)，與道(dao)乖殊。
上(shang)節(jie)言姹女得(de)(de)(de)黃(huang)芽，方能(neng)制(zhi)伏。此(ci)(ci)(ci)節(jie)申明制(zhi)伏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)候。夫人(ren)(ren)所(suo)具靈(ling)知(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)流(liu)性(xing)(xing)(xing)，出入(ru)無(wu)時(shi)(shi)(shi)，莫知(zhi)(zhi)(zhi)(zhi)其(qi)(qi)鄉(xiang)，亂人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心思(si)，耗人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精神(shen)，傷人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)(xing)(xing)命(ming)。如太陽(yang)(yang)(yang)(yang)(yang)流(liu)珠，無(wu)時(shi)(shi)(shi)停
息。然雖無(wu)時(shi)(shi)(shi)停息，若(ruo)(ruo)得(de)(de)(de)道(dao)(dao)心真知(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)金(jin)華以(yi)(yi)(yi)配(pei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)(ze)(ze)(ze)靈(ling)知(zhi)(zhi)(zhi)(zhi)得(de)(de)(de)真知(zhi)(zhi)(zhi)(zhi)制(zhi)伏，轉(zhuan)而(er)(er)(er)(er)(er)相(xiang)因，靈(ling)歸于(yu)真，以(yi)(yi)(yi)性(xing)(xing)(xing)求情(qing)(qing)，以(yi)(yi)(yi)情(qing)(qing)歸性(xing)(xing)(xing)，化(hua)(hua)(hua)為(wei)(wei)(wei)(wei)白(bai)液(ye)，一(yi)(yi)(yi)氣(qi)混合(he)，凝(ning)而(er)(er)(er)(er)(er)至(zhi)(zhi)堅(jian)矣。真知(zhi)(zhi)(zhi)(zhi)靈(ling)知(zhi)(zhi)(zhi)(zhi)既
凝(ning)，陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)相(xiang)合(he)，和(he)(he)氣(qi)熏蒸，真知(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)金(jin)華，頃刻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間，剛(gang)變(bian)為(wei)(wei)(wei)(wei)柔，解化(hua)(hua)(hua)為(wei)(wei)(wei)(wei)真一(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)。恍惚有(you)(you)物(wu)，杳冥有(you)(you)精，如馬(ma)齒瑯玗焉(yan)。馬(ma)齒比其(qi)(qi)堅(jian)白(bai)，瑯玗比其(qi)(qi)溫柔。金(jin)華化(hua)(hua)(hua)水(shui)(shui)(shui)，
即上(shang)所(suo)云，化(hua)(hua)(hua)為(wei)(wei)(wei)(wei)白(bai)液(ye)也(ye)(ye)。馬(ma)齒瑯玗，即上(shang)所(suo)云，凝(ning)而(er)(er)(er)(er)(er)至(zhi)(zhi)堅(jian)也(ye)(ye)。真知(zhi)(zhi)(zhi)(zhi)金(jin)華，既變(bian)為(wei)(wei)(wei)(wei)真一(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)，白(bai)嫩(nen)而(er)(er)(er)(er)(er)堅(jian)。靈(ling)知(zhi)(zhi)(zhi)(zhi)太陽(yang)(yang)(yang)(yang)(yang)流(liu)珠，即化(hua)(hua)(hua)為(wei)(wei)(wei)(wei)虛靈(ling)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)火(huo)(huo)(huo)(huo)，而(er)(er)(er)(er)(er)往和(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。金(jin)華先(xian)唱者(zhe)(zhe)(zhe)，真
情(qing)(qing)不(bu)(bu)(bu)(bu)昧(mei)(mei)也(ye)(ye)。陽(yang)(yang)(yang)(yang)(yang)乃后和(he)(he)者(zhe)(zhe)(zhe)，真性(xing)(xing)(xing)不(bu)(bu)(bu)(bu)迷(mi)也(ye)(ye)。情(qing)(qing)不(bu)(bu)(bu)(bu)昧(mei)(mei)、性(xing)(xing)(xing)不(bu)(bu)(bu)(bu)迷(mi)，火(huo)(huo)(huo)(huo)不(bu)(bu)(bu)(bu)炎上(shang)，水(shui)(shui)(shui)不(bu)(bu)(bu)(bu)下(xia)(xia)流(liu)，水(shui)(shui)(shui)火(huo)(huo)(huo)(huo)相(xiang)濟(ji)，性(xing)(xing)(xing)情(qing)(qing)和(he)(he)平，歸于(yu)不(bu)(bu)(bu)(bu)識不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)，順(shun)帝(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)(ze)(ze)自(zi)(zi)(zi)然之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)域(yu)矣。性(xing)(xing)(xing)情(qing)(qing)自(zi)(zi)(zi)然，方是(shi)凝(ning)而(er)(er)(er)(er)(er)至(zhi)(zhi)
堅(jian)，猶有(you)(you)一(yi)(yi)(yi)身(shen)后天陰(yin)(yin)(yin)氣(qi)未化(hua)(hua)(hua)，足為(wei)(wei)(wei)(wei)道(dao)(dao)累。必(bi)須(xu)將(jiang)一(yi)(yi)(yi)身(shen)陰(yin)(yin)(yin)氣(qi)化(hua)(hua)(hua)盡(jin)(jin)，方能(neng)大(da)道(dao)(dao)完(wan)成(cheng)。迫促時(shi)(shi)(shi)陰(yin)(yin)(yin)者(zhe)(zhe)(zhe)，卻除邪氣(qi)，時(shi)(shi)(shi)刻謹慎也(ye)(ye)。拘蓄(xu)禁(jin)門(men)者(zhe)(zhe)(zhe)，護持正氣(qi)，須(xu)臾不(bu)(bu)(bu)(bu)離也(ye)(ye)。禁(jin)門(men)即
元(yuan)牝(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)，為(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)(sheng)門(men)死戶(hu)，乃生(sheng)(sheng)(sheng)(sheng)殺之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舍，陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)竅，生(sheng)(sheng)(sheng)(sheng)我在(zai)(zai)此(ci)(ci)(ci)，死我在(zai)(zai)此(ci)(ci)(ci)，結(jie)胎在(zai)(zai)此(ci)(ci)(ci)，脫胎亦(yi)在(zai)(zai)此(ci)(ci)(ci)。守之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)考存，失(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)亡，為(wei)(wei)(wei)(wei)至(zhi)(zhi)緊至(zhi)(zhi)要之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)關(guan)口，所(suo)以(yi)(yi)(yi)號為(wei)(wei)(wei)(wei)禁(jin)門(men)。此(ci)(ci)(ci)個(ge)門(men)
人(ren)(ren)人(ren)(ren)出入(ru)，個(ge)個(ge)來往，但(dan)百姓日用而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)耳(er)。若(ruo)(ruo)有(you)(you)人(ren)(ren)問此(ci)(ci)(ci)門(men)形象，吾則(ze)(ze)(ze)(ze)曰天之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)下(xia)(xia)，地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)，日之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)西，月之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)東(dong)；十字路頭，四會場(chang)中，明晃(huang)晃(huang)開(kai)一(yi)(yi)(yi)孔竅，遠觀細(xi)如毫(hao)
毛，近(jin)看大(da)似世界(jie)。其(qi)(qi)中萬象森(sen)羅(luo)，百寶(bao)俱(ju)備，有(you)(you)天造地設家(jia)當(dang)，不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)有(you)(you)人(ren)(ren)認得(de)(de)(de)否？若(ruo)(ruo)有(you)(you)人(ren)(ren)認得(de)(de)(de)，則(ze)(ze)(ze)(ze)迫促邪陰(yin)(yin)(yin)，于(yu)死我處(chu)返(fan)其(qi)(qi)本，拘蓄(xu)正陽(yang)(yang)(yang)(yang)(yang)，于(yu)生(sheng)(sheng)(sheng)(sheng)我處(chu)還(huan)其(qi)(qi)元(yuan)，可以(yi)(yi)(yi)
隨(sui)心運用，左之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)右(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，無(wu)不(bu)(bu)(bu)(bu)宜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣。但(dan)還(huan)元(yuan)返(fan)本之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，總是(shi)調和(he)(he)性(xing)(xing)(xing)情(qing)(qing)，混合(he)陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理。若(ruo)(ruo)要調和(he)(he)性(xing)(xing)(xing)情(qing)(qing)，須(xu)先(xian)辯明五(wu)(wu)(wu)(wu)行(xing)生(sheng)(sheng)(sheng)(sheng)克(ke)(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)。金(jin)生(sheng)(sheng)(sheng)(sheng)水(shui)(shui)(shui)，金(jin)為(wei)(wei)(wei)(wei)水(shui)(shui)(shui)母，水(shui)(shui)(shui)為(wei)(wei)(wei)(wei)金(jin)子(zi)；木生(sheng)(sheng)(sheng)(sheng)
火(huo)(huo)(huo)(huo)，木為(wei)(wei)(wei)(wei)火(huo)(huo)(huo)(huo)父(fu)，火(huo)(huo)(huo)(huo)為(wei)(wei)(wei)(wei)木子(zi)。金(jin)本生(sheng)(sheng)(sheng)(sheng)水(shui)(shui)(shui)，水(shui)(shui)(shui)中又(you)能(neng)生(sheng)(sheng)(sheng)(sheng)金(jin)，是(shi)謂慈母養育，孝子(zi)報恩也(ye)(ye)。木本生(sheng)(sheng)(sheng)(sheng)火(huo)(huo)(huo)(huo)。火(huo)(huo)(huo)(huo)生(sheng)(sheng)(sheng)(sheng)又(you)能(neng)成(cheng)木，是(shi)謂嚴父(fu)施令，教敕(chi)子(zi)孫也(ye)(ye)。金(jin)生(sheng)(sheng)(sheng)(sheng)水(shui)(shui)(shui)，木生(sheng)(sheng)(sheng)(sheng)火(huo)(huo)(huo)(huo)，順(shun)生(sheng)(sheng)(sheng)(sheng)
也(ye)(ye)；水(shui)(shui)(shui)生(sheng)(sheng)(sheng)(sheng)金(jin)，火(huo)(huo)(huo)(huo)生(sheng)(sheng)(sheng)(sheng)木，逆(ni)生(sheng)(sheng)(sheng)(sheng)也(ye)(ye)。又(you)有(you)(you)五(wu)(wu)(wu)(wu)行(xing)錯王(wang)，相(xiang)據以(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，如火(huo)(huo)(huo)(huo)性(xing)(xing)(xing)能(neng)以(yi)(yi)(yi)銷金(jin)，金(jin)被火(huo)(huo)(huo)(huo)克(ke)(ke)而(er)(er)(er)(er)(er)色足，能(neng)以(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)旺(wang)；金(jin)性(xing)(xing)(xing)能(neng)以(yi)(yi)(yi)伐木，木被金(jin)克(ke)(ke)而(er)(er)(er)(er)(er)成(cheng)器，得(de)(de)(de)以(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)榮(rong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類。三(san)
五(wu)(wu)(wu)(wu)者(zhe)(zhe)(zhe)，金(jin)生(sheng)(sheng)(sheng)(sheng)水(shui)(shui)(shui)一(yi)(yi)(yi)五(wu)(wu)(wu)(wu)；木生(sheng)(sheng)(sheng)(sheng)火(huo)(huo)(huo)(huo)一(yi)(yi)(yi)五(wu)(wu)(wu)(wu)；土居中央自(zi)(zi)(zi)為(wei)(wei)(wei)(wei)一(yi)(yi)(yi)五(wu)(wu)(wu)(wu)。一(yi)(yi)(yi)者(zhe)(zhe)(zhe)，一(yi)(yi)(yi)氣(qi)也(ye)(ye)。五(wu)(wu)(wu)(wu)行(xing)相(xiang)生(sheng)(sheng)(sheng)(sheng)相(xiang)克(ke)(ke)，克(ke)(ke)以(yi)(yi)(yi)成(cheng)生(sheng)(sheng)(sheng)(sheng)，生(sheng)(sheng)(sheng)(sheng)以(yi)(yi)(yi)全(quan)克(ke)(ke)，生(sheng)(sheng)(sheng)(sheng)克(ke)(ke)隨(sui)時(shi)(shi)(shi)，一(yi)(yi)(yi)氣(qi)流(liu)行(xing)，始而(er)(er)(er)(er)(er)終(zhong)，終(zhong)而(er)(er)(er)(er)(er)始，神(shen)化(hua)(hua)(hua)不(bu)(bu)(bu)(bu)測。在(zai)(zai)
天地則(ze)(ze)(ze)(ze)為(wei)(wei)(wei)(wei)至(zhi)(zhi)精，在(zai)(zai)則(ze)(ze)(ze)(ze)為(wei)(wei)(wei)(wei)至(zhi)(zhi)寶(bao)。此(ci)(ci)(ci)中順(shun)逆(ni)生(sheng)(sheng)(sheng)(sheng)克(ke)(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天機(ji)，可以(yi)(yi)(yi)口訣，難(nan)以(yi)(yi)(yi)書(shu)(shu)傳(chuan)(chuan)也(ye)(ye)。難(nan)以(yi)(yi)(yi)書(shu)(shu)傳(chuan)(chuan)者(zhe)(zhe)(zhe)，以(yi)(yi)(yi)其(qi)(qi)順(shun)逆(ni)生(sheng)(sheng)(sheng)(sheng)克(ke)(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天機(ji)，有(you)(you)火(huo)(huo)(huo)(huo)候、有(you)(you)工(gong)程、有(you)(you)先(xian)后、有(you)(you)急緩，差之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)毫(hao)
發，失(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)千里。書(shu)(shu)何(he)嘗(chang)不(bu)(bu)(bu)(bu)傳(chuan)(chuan)火(huo)(huo)(huo)(huo)候？何(he)嘗(chang)不(bu)(bu)(bu)(bu)傳(chuan)(chuan)工(gong)程？但(dan)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)言不(bu)(bu)(bu)(bu)及，論之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)論不(bu)(bu)(bu)(bu)盡(jin)(jin)耳(er)。仙(xian)翁老(lao)婆(po)心多，既云難(nan)以(yi)(yi)(yi)書(shu)(shu)傳(chuan)(chuan)，而(er)(er)(er)(er)(er)又(you)不(bu)(bu)(bu)(bu)得(de)(de)(de)不(bu)(bu)(bu)(bu)以(yi)(yi)(yi)書(shu)(shu)傳(chuan)(chuan)者(zhe)(zhe)(zhe)，特(te)欲以(yi)(yi)(yi)書(shu)(shu)傳(chuan)(chuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，使后世
學者(zhe)(zhe)(zhe)，就文窮理，求師印證也(ye)(ye)。書(shu)(shu)傳(chuan)(chuan)者(zhe)(zhe)(zhe)何(he)事？即傳(chuan)(chuan)火(huo)(huo)(huo)(huo)候工(gong)程耳(er)。子(zi)為(wei)(wei)(wei)(wei)六陽(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)首(shou)，乃一(yi)(yi)(yi)陽(yang)(yang)(yang)(yang)(yang)來復之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)(shi)，逢子(zi)自(zi)(zi)(zi)左而(er)(er)(er)(er)(er)右(you)轉(zhuan)，以(yi)(yi)(yi)至(zhi)(zhi)于(yu)巳，六陽(yang)(yang)(yang)(yang)(yang)全(quan)。此(ci)(ci)(ci)進(jin)陽(yang)(yang)(yang)(yang)(yang)火(huo)(huo)(huo)(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事，行(xing)剛(gang)道(dao)(dao)也(ye)(ye)。
午為(wei)(wei)(wei)(wei)六陰(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)首(shou)，乃一(yi)(yi)(yi)陰(yin)(yin)(yin)來姤之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)(shi)，遇午自(zi)(zi)(zi)西而(er)(er)(er)(er)(er)東(dong)旋，以(yi)(yi)(yi)至(zhi)(zhi)于(yu)亥(hai)，六陰(yin)(yin)(yin)純。此(ci)(ci)(ci)運陰(yin)(yin)(yin)符之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事，用柔道(dao)(dao)也(ye)(ye)。卯酉(you)者(zhe)(zhe)(zhe)，陰(yin)(yin)(yin)陽(yang)(yang)(yang)(yang)(yang)出入(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)戶(hu)。卯為(wei)(wei)(wei)(wei)木，在(zai)(zai)東(dong)，為(wei)(wei)(wei)(wei)主，司(si)生(sheng)(sheng)(sheng)(sheng)氣(qi)；酉(you)為(wei)(wei)(wei)(wei)金(jin)
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