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性命圭旨56.長養圣胎圖修煉詳解

網絡 2023-09-22 23:07:03

《性命圭旨》56.長養圣胎圖


小小房兒藏舍利,些(xie)些(xie)芥子納須彌。

爾來煉(lian)個無生體(ti),后去(qu)知渠有(you)所歸。

若雙(shuang)修(xiu)性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)者,必須重開混沌,再立胞胎,而(er)自(zi)(zi)(zi)造化此性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)也(ye)。夫(fu)性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)既造化矣(yi),則于(yu)(yu)(yu)父(fu)母性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)中而(er)自(zi)(zi)(zi)然養(yang)出(chu)一點性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming),如在母腹,而(er)為(wei)我(wo)之(zhi)(zhi)(zhi)性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)也(ye)。夫(fu)既為(wei)我(wo)之(zhi)(zhi)(zhi)性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)矣(yi),則又自(zi)(zi)(zi)然于(yu)(yu)(yu)我(wo)之(zhi)(zhi)(zhi)性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)中而(er)還我(wo)于(yu)(yu)(yu)無,而(er)為(wei)我(wo)之(zhi)(zhi)(zhi)太(tai)虛也(ye)。夫(fu)既為(wei)我(wo)之(zhi)(zhi)(zhi)太(tai)虛矣(yi),則又自(zi)(zi)(zi)然于(yu)(yu)(yu)我(wo)之(zhi)(zhi)(zhi)虛空中再造乾坤,而(er)為(wei)我(wo)之(zhi)(zhi)(zhi)真性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)也(ye)。夫(fu)既為(wei)我(wo)之(zhi)(zhi)(zhi)真性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)矣(yi),則又自(zi)(zi)(zi)然于(yu)(yu)(yu)我(wo)真性(xing)(xing)(xing)(xing)命(ming)(ming)(ming)(ming)(ming)中發出(chu)端倪,而(er)為(wei)我(wo)本來之(zhi)(zhi)(zhi)元(yuan)神也(ye)。

圓覺經偈曰:金(jin)(jin)剛藏當知如來寂滅性未嘗有(you)(you)終始(shi),若(ruo)以(yi)輪回心思,唯即旋(xuan)復,但(dan)至輪回際(ji),不能入fo海。譬如銷(xiao)(xiao)(xiao)金(jin)(jin)礦(kuang),金(jin)(jin)非銷(xiao)(xiao)(xiao),故有(you)(you)雖(sui)復本來金(jin)(jin),終以(yi)銷(xiao)(xiao)(xiao)成(cheng)(cheng)就。一成(cheng)(cheng)真金(jin)(jin)體(ti),不復重為(wei)礦(kuang)。蓋金(jin)(jin)礦(kuang)非金(jin)(jin)也(ye),銷(xiao)(xiao)(xiao)之而(er)后成(cheng)(cheng)金(jin)(jin)者,以(yi)有(you)(you)金(jin)(jin)之性也(ye)。種性非fo也(ye),煉之而(er)后成(cheng)(cheng)fo者,以(yi)有(you)(you)fo之性也(ye)。


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