這個六十四卦方圓圖，我們曉得了如何排列，但是數字就不同了。有些古書上圓圖旁邊打的都是數字，最外面打的數字管時間和氣運，所以我們常說算命運氣好不好，那是看那個數字走到哪一卦。像我們現在從黃帝甲(jia)子(zi)年(nian)一(yi)(yi)(yi)(yi)(yi)月一(yi)(yi)(yi)(yi)(yi)日開(kai)始(shi)(shi)計算(suan)的(de)，假設我們從(cong)宇宙開(kai)始(shi)(shi)或從(cong)黃帝時候數到(dao)現在(zai)，那(nei)太麻煩了(le)(le)(le)，中國人不用(yong)(yong)這(zhe)一(yi)(yi)(yi)(yi)(yi)套。它只用(yong)(yong)天(tian)干地支六(liu)十(shi)(shi)個(ge)(ge)(ge)(ge)數字來歸納(na)，一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)花甲(jia)一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)花甲(jia)、一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)單元(yuan)(yuan)一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)單元(yuan)(yuan)。所(suo)以(yi)從(cong)我們現在(zai)開(kai)始(shi)(shi)，到(dao)一(yi)(yi)(yi)(yi)(yi)九八四年(nian)交下(xia)元(yuan)(yuan)甲(jia)子(zi)，六(liu)十(shi)(shi)年(nian)一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)甲(jia)子(zi)，明年(nian)是甲(jia)子(zi)年(nian)，后年(nian)是乙(yi)丑年(nian)……六(liu)十(shi)(shi)個(ge)(ge)(ge)(ge)數字中，又分(fen)(fen)二十(shi)(shi)年(nian)一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)運(yun)(yun)；二十(shi)(shi)年(nian)中間又要分(fen)(fen)，五年(nian)一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)次運(yun)(yun)，一(yi)(yi)(yi)(yi)(yi)年(nian)一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)小運(yun)(yun)，分(fen)(fen)得很細。一(yi)(yi)(yi)(yi)(yi)個(ge)(ge)(ge)(ge)人你說(shuo)(shuo)他運(yun)(yun)氣好不好？上午好，下(xia)午就不好；今天(tian)好了(le)(le)(le)，明天(tian)就壞(huai)(huai)；白天(tian)好了(le)(le)(le)，晚(wan)上就壞(huai)(huai)……有(you)好有(you)壞(huai)(huai)，永(yong)遠(yuan)在(zai)旋轉(zhuan)中。除非你永(yong)遠(yuan)不動入定啦，永(yong)遠(yuan)在(zai)靜(jing)態中，否則一(yi)(yi)(yi)(yi)(yi)動便有(you)好壞(huai)(huai)，吉兇(xiong)悔吝便出來了(le)(le)(le)。所(suo)以(yi)孔子(zi)說(shuo)(shuo)：“吉兇(xiong)悔吝者(zhe)，生(sheng)乎(hu)(hu)動者(zhe)也。”我們懂了(le)(le)(le)這(zhe)個(ge)(ge)(ge)(ge)道理，便會卜(bu)卦、會算(suan)命了(le)(le)(le)。不過古人講過，善易(yi)(yi)者(zhe)不卜(bu)。《易(yi)(yi)經》讀通了(le)(le)(le)還有(you)什(shen)么(me)要問的(de)？吃(chi)多(duo)了(le)(le)(le)怎么(me)樣？肚子(zi)發脹、腸(chang)胃發炎。不怕(pa)發炎你就吃(chi)，這(zhe)很簡單嘛！還卜(bu)什(shen)么(me)？“吉兇(xiong)悔吝者(zhe)，生(sheng)乎(hu)(hu)動者(zhe)也。”
前面我(wo)(wo)們(men)(men)談到《易(yi)(yi)經(jing)》卜卦(gua)的(de)(de)(de)(de)方(fang)(fang)法(fa)，這(zhe)(zhe)(zhe)個(ge)方(fang)(fang)法(fa)就是依通。這(zhe)(zhe)(zhe)個(ge)依通依什(shen)(shen)么？依數。諸葛亮(liang)為什(shen)(shen)么會(hui)掐指一(yi)(yi)算(suan)？因(yin)為他懂(dong)數。懂(dong)數就已(yi)經(jing)不要(yao)(yao)再卜卦(gua)了(le)(le)，只要(yao)(yao)有(you)一(yi)(yi)個(ge)數字，便已(yi)經(jing)知道(dao)一(yi)(yi)切了(le)(le)。梅花易(yi)(yi)數的(de)(de)(de)(de)方(fang)(fang)法(fa)，就是報數的(de)(de)(de)(de)，只要(yao)(yao)報個(ge)數字，便有(you)了(le)(le)卦(gua)了(le)(le)。你要(yao)(yao)把這(zhe)(zhe)(zhe)個(ge)原(yuan)則方(fang)(fang)法(fa)記(ji)住，用(yong)這(zhe)(zhe)(zhe)個(ge)方(fang)(fang)法(fa)，不只卜卦(gua)算(suan)命。不過，拿《易(yi)(yi)經(jing)》去算(suan)命卜卦(gua)，我(wo)(wo)常說很(hen)可惜。現在(zai)沒有(you)一(yi)(yi)個(ge)真正學(xue)(xue)物(wu)理(li)科學(xue)(xue)，或(huo)者學(xue)(xue)最新(xin)(xin)科學(xue)(xue)的(de)(de)(de)(de)，能在(zai)這(zhe)(zhe)(zhe)方(fang)(fang)面下功夫努力。假(jia)設真能由這(zhe)(zhe)(zhe)兩方(fang)(fang)面來(lai)配(pei)合(he)，對(dui)這(zhe)(zhe)(zhe)個(ge)宇宙的(de)(de)(de)(de)奧秘，科學(xue)(xue)上一(yi)(yi)定有(you)新(xin)(xin)的(de)(de)(de)(de)貢獻，東西(xi)文化配(pei)合(he)了(le)(le)一(yi)(yi)定有(you)新(xin)(xin)的(de)(de)(de)(de)發展。不要(yao)(yao)把《易(yi)(yi)經(jing)》只拿來(lai)用(yong)之于算(suan)命呀！看地(di)呀！那(nei)(nei)我(wo)(wo)們(men)(men)文化的(de)(de)(de)(de)功用(yong)也(ye)未(wei)免太小道(dao)了(le)(le)，那(nei)(nei)就不叫(jiao)中華文化，叫(jiao)小道(dao)文化了(le)(le)。當然我(wo)(wo)們(men)(men)的(de)(de)(de)(de)文化是大(da)道(dao)文化，不管你用(yong)到心理(li)學(xue)(xue)、物(wu)理(li)學(xue)(xue)、化學(xue)(xue)等等，可用(yong)的(de)(de)(de)(de)地(di)方(fang)(fang)太多(duo)啦。現在(zai)照這(zhe)(zhe)(zhe)種古老(lao)的(de)(de)(de)(de)方(fang)(fang)法(fa)來(lai)用(yong)，不行！所以大(da)家要(yao)(yao)想出(chu)新(xin)(xin)的(de)(de)(de)(de)境界(jie)，先要(yao)(yao)把這(zhe)(zhe)(zhe)些最基本的(de)(de)(de)(de)方(fang)(fang)圖、圓圖、卦(gua)名、卦(gua)位(wei)弄清楚，才能推陳出(chu)新(xin)(xin)。
“閑坐小(xiao)窗讀《周易》，不(bu)知春(chun)去已多(duo)時(shi)”。
此書是大書
能讀的人自然能讀，不能讀的人也不會感興趣，少有越俎代庖的
不知樓主既有雅興，干嘛沒才氣呢
要全文(wen)的(de)話我(wo)可以發給(gei)你，要譯(yi)文(wen)，恐怕編輯社(she)和我(wo)想(xiang)的(de)一樣(yang)，不會出版(ban)此類的(de)東西
《易傳》是一部戰國時期解說和發揮《易經》的論文集，其學說本于孔子，具體成于孔子后學之手。《易傳》共7種10篇，它們是《彖傳》上下篇、《象傳》上下篇、《文言傳》、《系辭傳》上下角、《說卦傳》、《序卦傳》和《雜卦傳》。自漢代起，它們又被稱為“十翼”。
《系辭》是今本《易傳》的第4種，它總論《易經》大義，是今本《易傳》7種中思想水平最高的作品。《系辭》解釋了卦爻辭的意義及卦象爻位，所用的方法有取義說、取象說、爻位說；又論述了揲著求卦的過程，用數學方法解釋了《周易》筮法和卦畫的產生和形成。《系辭》認為《周易》是一部講圣人之道的典籍，它有4種圣人之道：一是察言，二是觀變，三是制器，四才是卜占。《周易》是憂患之書，是道德教訓之書，讀《易》要于優患中提高道德境界，以此作為化兇為吉的手段。
對《易經》的基本原理，《系辭》進行了創造性的闡述和發揮，他認為“一陰一陽之謂道”，奇偶二數、陰陽二爻、乾坤兩卦、八經卦、六十四卦，都由一陰一陽構成，沒有陰陽對立，就沒有《周易》。它把中國古代早已有之的陰陽觀念，發展成為一個系統的世界觀，用陰陽、乾坤、剛柔的對立統一來解釋宇宙萬物和人類社會的一切變化。它特別強調了宇宙變化生生不已的性質，說“天地之大德曰生”，“生生之謂易”。又提出“窮則變，變則通，通則久”，發揮了“物極必反”的思想，強調提出了“居安思危”的憂患意識。它認為“湯武革命，順乎天而應乎人”，肯定了變革的重要意義，主張自強不息，通過變革以完成功業。同時，它又以“保合太和”為最高的理想目標，繼承了中國傳統的重視和諧的思想。《系辭》肯定了“《易》與天地準”，以為《周易》及其筮法出于對自然現象的模寫，其根源在于自然界；同時也含有夸大《周易》筮法功能的成分，認為易卦包羅萬象，囊括了一切變化法則。它說“《易》有太極，是生兩儀，兩儀生四象，四象生八卦，八卦定吉兇，吉兇生大業”將以箸求卦的過程理論化，實際涵含著宇宙生成論，對后來的思想家產生了很大的影響。
讀《易傳》，較好的古注本是孔穎達的《周易正義》，收在《十三經注疏》中，今人徐志銳《周易大傳新注》齊魯書社，1986年版，黃壽祺、張善文《周易譯注》上海古籍出版社，1989年，都是較好的參考書。重點讀《系辭》上下篇。
易 傳
系辭上傳
第一章
天尊地卑，乾坤定矣。卑高以陳，貴賤位矣。動靜有常，剛柔斷矣。方以類聚，物以群分，吉兇生矣。在天成象，在地成形，變化見矣。是故剛柔相摩，八卦相蕩。鼓之以雷霆，潤之以風雨。日月運行，一寒一暑。干道成男，坤道成女。干知大始，坤作成物。干以易知，坤以簡能。易則易知，簡則易從。易知則有親，易從則有功。有親則可久，有功則可大。可久則賢人之德，可大則賢人之業。易簡而天下之理得矣。天下之理得，而成位乎其中矣。
第二章
圣人設卦觀象，系辭焉而明吉兇，剛柔相推而生變化。是故吉兇者，失得之象也；悔吝者，憂虞之象也；變化者，進退之象也；剛柔者，晝夜之象也；六爻之動，三極之道也。是故君子所居而安者，易之序也；所樂而玩者，爻之辭也。是故君子居則觀其象而玩其辭，動則觀其變而玩其占，是以自天佑之，吉無不利。
第三章
彖者，言乎象者也。爻者，言乎變者也。吉兇者，言乎其失得也。悔吝者，言乎其小疵也。無咎者，善補過也。是故列貴賤者存乎位，齊小大者存乎卦，辨吉兇者存乎辭，憂悔吝者存乎介，震無咎者存乎悔。是故卦有大小，辭有險易。辭也者，各指其所之。
第四章
易與天地準，是故能彌綸天地之道。仰以觀于天文，俯以察于地理。是故知幽明之故，原始反終。故知死生之說，精氣為物，游魂為變。是故知鬼神之情狀，與天地相似，故不違；知周乎萬物而道濟天下，故不過；旁行而不流，樂天知命，故不憂；安土敦乎仁，故能愛。范圍天地之化而不過，曲成萬物而不遺，通乎晝夜而知。故神無方而易無體。
第五章
一陰一陽之謂道，繼之者善也，成之者性也。仁者見之謂之仁，知者見之謂之知。百姓日用而不知，故君子之道鮮矣。顯諸仁，藏諸用，鼓萬物而不與圣人同憂，盛德大業至矣哉。富有之謂大業，日新之謂盛德，生生之謂易，成象之謂干，效法之謂坤，極數知來之謂占，通變之謂事，陰陽不測之謂神。
第六章
夫易廣矣大矣。以言乎遠則不御，以言乎邇則靜而正，以言乎天地之間則備矣。夫干，其靜也專，其動也直，是以大生焉。夫坤，其靜也翕，其動也辟，是以廣生焉。廣大配天地，變通配四時，陰陽之義配日月，易簡之善配至德。
第七章
子曰：「易其至矣乎！」夫易，圣人所以崇德而廣業也。知崇禮卑。崇，效天；卑，法地。天地設位而易行乎其中矣！成性存存，道義之門。
第八章
圣人有以見天下之賾，而擬諸其形容，象其物宜，是故謂之象。圣人有以見天下之動，而觀其會通，以行其典禮；系辭焉，以斷其吉兇，是故謂之爻。言天下之至賾而不可惡也，言天下之至動而不可亂也。擬之而后言，議之而后動，擬議以成其變化。「鳴鶴在陰，其子和之。我有好爵，吾與爾靡之。」子曰：「君子居其室，出其言善，則千里之外應之，況其邇者乎？居其室，出其言不善，則千里之外違之，況其邇者乎？言出乎身，加乎民；行發乎邇，見乎遠。言行，君子之樞機。樞機之發，榮辱之主也。」言行，君子之所以動乎天地也。可不慎乎？「同人，先號啕而后笑。」子曰：「君子之道，或出或處，或默或語。二人同心，其利斷金。同心之言，其臭如蘭。」「初六，其用白茅。無咎。」子曰：「茍錯諸地而可矣。藉之用茅，何咎之有？慎之至也。」夫茅之為物薄而用可重也。慎斯術也以往，其無所失矣。「勞謙君子，有終。吉。」子曰：「勞而不伐，有功而不德，厚之至也。語以其功下人者。德言盛，禮言恭。謙也者，致恭以存其位者也。」「亢龍有悔。」子曰：「貴而無位，高而無民，賢人在下位而無輔，是以動而有悔也。」「不出戶庭，無咎。」子曰：「亂之所生也，則言語以為階。君不密則失臣，臣不密則失身，機事不密則害成。是以君子慎密而不出也。」子曰：「作易者，其知盜乎！」易曰：「負且乘，致寇至。」負也者，小人之事也；乘也者，君子之器也。小人而乘君子之器，盜思奪之矣；上慢下暴，盜思伐之矣。慢藏誨盜，冶容誨淫。易曰：「負且乘，致寇至。」盜之招也。
第九章
天一，地二，天三，地四，天五，地六，天七，地八，天九，地十。天數五，地數五，五位相得而各有合。天數二十有五，地數三十。凡天地之數五十有五，此所以成變化而行鬼神也。大衍之數五十，其用四十有九，分而為二以象兩，掛一以象三，揲之以四以象四時，歸奇于捋以象閏；五歲再閏，故再捋而后褂。干之策，二百一十有六；坤之策，百四十有四，凡三百有六十，當其之日。二篇之策，萬有一千五百二十，當萬物之數也。是故四營而成易，十有八變而成卦，八卦而小成，引而伸之，觸類而長之，天下之能事畢矣。顯道神德行，是故可與酬酢，可與佑神矣。子曰：「知變化之道者，知神之所為乎。」
第十章
易有圣人之道四焉：以言者尚其辭，以動者尚其變，以制器者尚其象，以卜筮者尚其占。是以君子將有為也，將有行也，問焉而以言，其受命也如向，無有遠近幽深，遂知來物，非天下之至精，其孰能與于此？參伍以變，錯綜其數，通其變，遂成天下之文；極其數，遂定天下之象；非天下之至變，其孰與于此？易，無思也，無為也，寂然不動，感而遂通天下之故，非天下之至神，其孰能與于此？夫易，圣人之所以極深而研機也。唯深也，故能通天下之志；唯機也，故能成天下之務；唯神也，故不疾而速，不行而至。子曰：「易有圣人之道四焉」者，此之謂也！
第十一章
子曰：「夫易，何為者也？」夫易，開物成務，冒天下之道，如斯而已者也。是故圣人以通天下之志，以定天下之業，以斷天下之疑。是故蓍之德圓而神，卦之德方以知，六爻之義易以貢。圣人以此洗心，退藏于密，吉兇與民同患。神以知來，知以藏往，其孰能與于此哉？古之聰明睿知、神武而不殺者夫！是以明于天之道而察于民之故，是興神物以前民用。圣人以此齋戒，以神明其德夫！是故闔戶謂之坤，辟戶謂之干，闔一辟謂之變，往來不窮謂之通。見乃謂之象，形乃謂之器，制而用之謂之法，利用出入、民咸用之謂之神。是故易有太極，是生兩儀，兩儀生四象，四象生八卦，八卦生吉兇，吉兇生大業。是故法象莫大乎天地，變通莫大乎四時，懸象著明莫大乎日月，崇高莫大乎富貴。備物致用、立成器以為天下利，莫大乎圣人。探賾索隱、鉤深致遠，以定天下之吉兇、成天下之亹亹者，莫大乎蓍龜。是故天生神物，圣人則之；天地變化，圣人效之；天垂象見吉兇，圣人象之；河出圖，洛出書，圣人則之。易有四象，所以示也；系辭焉，所以告也；定之以吉兇，所以斷也。
第十二章
易曰：「自天佑之，吉無不利。」子曰：「佑者助也。天之所助者順也，人之所助者信也；履行思乎順，又以尚賢也。是以自天佑之，吉無不利也。」子曰：「書不盡言，言不盡意。」然則圣人之意，其不可見乎？子曰：「圣人立象以盡意，設卦以盡情儰，系辭焉以盡其言，變而通之以盡利，鼓之舞之以盡神。」乾坤其易之蘊耶？乾坤成列而易立乎其中矣！乾坤毀則無以見易。易不可見，則乾坤或幾乎息矣！是故形而上者謂之道，形而下者謂之器，化而裁之謂之變，推而行之謂之通，舉而措之天下之民謂之事業。是故夫象，圣人有以見天下之賾、而擬諸其形容，象其物宜，是故謂之象。圣人有以見天下之動，而觀其會通，以行其典禮。系辭焉，以斷其吉兇，是故謂之爻。極天下之賾者存乎卦，鼓天下之動者存乎辭，化而裁之存乎變，推而行之存乎通，神而明之存乎其人。默而成之，不言而信，存乎德行。
系辭下傳
第一章
八卦成列，象在其中矣。因而重之，爻在其中矣。剛柔相推，變在其中矣。系辭焉而命之，動在其中矣。吉兇悔吝者，生乎動者也。剛柔者，立本者也。變通者，趣時者也。吉兇者，貞勝者也。天地之道，貞觀者也。日月之道，貞明者也。天地之動，貞夫一者也。夫干，確然示人易矣。夫坤，魁頹然示人簡矣。爻也者，效此者也。象也者，像此者也。爻象動乎內，吉兇見乎外，功業見乎變，圣人之情見乎辭。天地之大德曰生，圣人之大寶曰位，何以守位曰仁，何以聚人曰財，理財正辭禁民為非曰義。
第二章
古者包羲氏之王天下也，仰則觀象于天，俯則觀法于地，觀鳥獸之文與地之宜。近取諸身。遠取諸物，于是使作八卦，以通神明之德，以類萬物之情。作結繩而為罔罟，以佃以漁，蓋取諸離。包羲氏沒，神農氏作，斲木為耜，揉木為耒，耒耨之利以教天下，蓋取諸益。日中為市，致天下之民，聚天下之貨，交易而退，各得其所，蓋取諸噬嗑。神農氏沒，黃帝堯舜氏作，通其變使民不倦，神而化之使民宜之。易窮則變，變則通，通則久。是以自天佑之，吉無不利。黃帝堯舜垂衣裳而天下治，蓋取諸乾坤。刳木為舟，剡木為楫，舟楫之利以濟不通，致遠以利天下，蓋取諸渙。服牛乘馬，引重致遠以利天下，蓋取諸隨。重門擊柝以待暴客，蓋取諸豫。斷木為杵，掘地為臼，臼杵之利萬民以濟，蓋取諸小過。弦木為弧，剡木為矢，弧矢之利以威天下，蓋取諸睽。上古穴居而野處，后世圣人易之以宮室，上棟下宇以待風雨，蓋取諸大壯。古之葬者，厚衣之以薪，葬之中野，不封不樹，喪期無數；后世圣人易之以棺槨，蓋取諸大過。上古結繩而治，后世圣人易之以書契，百官以治，萬民以察，蓋取諸夬。
第三章
是故易者象也；象也者，像也。彖者，財也。爻也者，效天下之動者也。是故吉兇生而悔吝著也。
第四章
陽卦多陰，陰卦多陽。其故何也？陽卦奇，陰卦耦。其德行何也？陽一君而二民，君子之道也；陰二君而一民，小人之道也。
第五章
易曰：「憧憧往來，朋從爾思。」子曰：「天下何思何慮？」天下同歸而殊涂，一致而百慮。天下何思何慮？日往則月來，月往則日來，日月相推而明生焉。寒往則暑來，暑往則寒來，寒暑相推而歲成焉。往者屈也，來者信也，屈信相感而利生焉。尺蠖之屈，以求信也。龍蛇之蟄，以存身也。精義入神，以致用也。利用安身，以崇德也。過此以往，未之或知也。窮神知化，德之圣也。易曰：「困于石，據于蒺藜。入于其宮，不見其妻。兇。」子曰：「非所困而困焉，名必辱。非所據而據焉，身必危。既辱且危，死期將至。妻其可得見耶？」易曰：「公用射隼于高墉之上，獲之無不利。」子曰：「隼者，禽也。弓矢者，器也。射之者，人也。君子藏器于身，待時而動，何不利之有？動而不括，是以出而有獲，語成器而動者也。」子曰：「小人不恥不仁，不畏不義，不見利不勸，不威不懲。小懲而大誡，此小人之福也。」易曰：「屨校滅趾，無咎。」此之謂也。善不積不足以成名，惡不積不足以滅身。小人以小善為無益而弗為也，以小惡為無傷而弗去也；故惡積而不可掩，罪大而不可解。易曰：「何校滅耳，兇。」子曰：「危者，安其位者也。亡者，保其存者也。亂者，有其治者也。是故君子安而不忘亡，治而不忘亂，是以身安而國家可保也。」易曰：「其亡其亡，系于苞桑。」子曰：「德薄而位尊，知小而謀大，力小而任重，鮮不及矣。」易曰：「鼎折足，覆公餗，其形渥。兇。」言不勝其用也。子曰：「知幾，其神乎！」君子上交不諂，下交不瀆，其知幾乎！幾者，動之微，吉兇之先見者也。君子見幾而作，不俟終日。易曰：「介于石，不終日。貞吉。」介如石焉，寧用終日，斷可識矣。君子知微知彰，知柔知剛，萬夫之望。子曰：「顏氏之子，其殆庶幾乎！有不善未嘗不知，知之未嘗復行也。」易曰：「不遠復，無只悔。元吉。」天地絪缊，萬物化醇；男女構精，萬物化生。易曰：「三人行，則損一人；一人行，則得其友。」言致一也。子曰：「君子安其身而后動，易其心而后語，定其交而后求。君子修此三者故全也。危以動，則民不與也。懼以語，則民不應也。無交而求，則民不與也。莫之與，則傷之者至矣。」易曰：「莫益之，或擊之，立心勿恒。兇。」
第六章
子曰：「乾坤，其易之門耶！」干，陽物也；坤，陰物也。陰陽合德而剛柔有體，以體天地之撰，以通神明之德。其稱名也，雜而不越。于稽其類，其衰世之意邪！夫易，彰往而察來而微顯闡幽，開而當名辨物，正言斷辭，則備矣。其稱名也小，其取類也大。其旨遠，其辭文。其言曲而中，其事肆而隱。因貳以濟民行，以明失得之報。
第七章
易之興也，其于中古乎？作易者，其有憂患乎？是故履，德之基也；謙，德之柄也；復，德之本也；恒，德之固也；損，德之修也；益，德之裕也；困，德之辨也；井，德之地也；巽，德之制也。履和而至，謙尊而光，復小而辨于物，恒雜而不厭，損先難而后易，益長裕而不設，困窮而通，井居其所而遷，巽稱而隱。履以和行，謙以制澧，復以自知，恒以一德，損以遠害，益以興利，困以寡怨，井以辨義，巽以行權。
第八章
易之為書也不可遠，為道也屢遷，變動不居，周流六虛，上下無常，剛柔相易，不可為典要，唯變所適。其出入以度，外內使知懼。又明于憂患與故，無有師保，如臨父母。初率其辭而揆其方，既有典常，茍非其人，道不虛行。
第九章
易之為書也，原始要終以為質也。六爻相雜，唯其時物也。其初難知，其上易知，本末也。初辭擬之，卒成之終。若夫雜物撰德，辨是與非，則非其中爻不備。噫！亦要存亡吉兇，則居可知也。知者觀其彖辭，則思過半矣。二與四，同功而異位；其善不同：二多譽，四多懼，近也。柔之為道不利遠者，其要無咎，其用柔中也。三與五，同功而異位；三多兇，五多功，貴賤之等也。其柔危，其剛勝邪？
第十章
易之為書也，廣大悉備，有天道焉，有人道焉，有地道焉。兼三才而兩之，故六。六者非它也，三才之道也。道有變動，故曰爻。爻有等，故曰物。物相雜，故曰文。文不當，故吉兇生焉。
第十一章
易之興也，其當殷之末世，周之盛德邪？當文王與紂之事邪？是故其辭危。危者使平，易者使傾，其道甚大，百物不廢，懼以終始，其要無咎，此之謂易之道也。
第十二章
夫干，天下之至健也，德行恒易以知險。夫坤，天下之至順也，德行恒簡以知阻。能說諸心，能研諸侯之慮，定天下之吉兇，成天下之亹亹者。是故變化云為，吉事有祥。象事知器，占往知來。天地設位，圣人成能，人謀鬼謀，百姓與能。八卦以象告，爻彖以情言，剛柔雜居而吉兇可見矣。變動以利言，吉兇以情遷，是故愛惡相攻而吉兇生，遠近相取而悔吝生，情偽相感而利害生。凡易之情，近而不相得，則兇或害之，悔且吝。將叛者其辭慚，中心疑者其辭枝；吉人之辭寡，躁人之辭多，誣善之人其辭游，失其守者其辭屈。
說卦傳
第一章
昔者圣人之作易也，幽贊于神明而生蓍，參天兩地而倚數，觀變于陰陽而立卦，發揮于剛柔而生爻，和順于道德而理于義，窮理盡性以至于命。
第二章
昔者圣人之作易也，將以順性命之理。是以立天之道曰陰與陽，立地之道曰柔與與剛，立人之道曰仁與義。
第三章
天地定位，山澤通氣，雷風相薄，水火不相射，八卦相錯。數往者順，知來者逆。是故易逆數也。
第四章
雷以動之，風以散之，雨以潤之，日以晅之，艮以止之，兌以說之，干以君之，坤以藏之。
第五章
帝出乎震，齊乎巽，相見乎離，致役乎坤，說言乎兌，戰乎干，勞乎坎，成言乎艮。萬物出乎震；震，東方也。齊乎巽；巽，東南也。齊也者，言萬物之潔齊也。離也者，明也，萬物皆相見，南方之卦也；圣人南面而聽天，向明而治，蓋取諸此也。坤也者，地也，萬物皆致養焉，故曰：「致役乎坤。」兌，正秋也，萬物之所說也，故曰：「說言乎兌。」戰乎干；干，西北之卦也，言陰陽相薄也。坎者，水也，正北方之卦也，勞卦也，萬物之所歸也，故曰：「勞乎坎。」艮，東北之卦也，萬物之所成終而所成始也，故曰：「成言乎艮。」
第六章
神也者，妙萬物而為言者也。動萬物者莫疾乎雷，撓萬物者莫疾乎風，燥萬物者莫乎火，說萬物者莫說乎澤，潤萬物者莫潤乎水，終萬物始萬物者莫盛乎艮。故水火相逮，雷風不相悖，山澤通氣，然后能變化，既成萬物也。
第七章
干，健也。坤，順也。震，動。巽，入也。坎，陷也。離，麗也。艮，止也。兌，說也。
第八章
干為馬。坤為牛。震為龍。巽為雞。坎為豕。離為雉。艮為狗。兌為羊。
第九章
干為首。坤為腹。震為足。巽為股。坎為耳。離為目。艮為手。兌為口。
第十章
干，天也，故稱乎父。坤，地也，故稱乎母。震一索而得男，故謂之長男。巽一索而得女，故謂之長女。坎再索而得男，故謂之中男。離再索而得女，故謂之中女。艮三索而得男，故謂之少男。兌三索而得女，故謂之少女。
第十一章
干為天，為圜，為君，為父，為玉，為金，為寒，為冰，為大赤，為良馬，為老馬，為瘠馬，為駁馬，為木果。坤為地，為母，為布，為釜，為吝嗇，為均，為子母牛，為大輿，為文，為眾，為柄，其于地也為黑。震為雷，為龍，為玄黃，為，為大涂，為長子，為決躁，為蒼筤竹，為葦，其于馬也為善鳴，為馵足，為作足，為的顙，其于稼也為反生，其究為健，為蕃鮮。巽為木，為風，為長女，為繩直，為工，為白，為長，為高，為進退，為不果，為臭，其于人也為寡發，為廣顙，為多白眼，為近利市三倍，其究為躁卦。坎為水，為溝瀆，為隱伏，為矯輮，為弓輪，其于人也為加憂，為心病，為耳痛，為血卦，為赤，其于馬也為美脊，為亟心，為下首，為薄蹄，為曳，其于輿也為多眚，為通，為月，為盜，其于木也為堅多心。離為火，為日，為電，為中女，為甲胄，為戈兵，其于人也為大腹。為乾卦，為鱉，為蟹，為蠃，為蚌，為龜，其于木也，為科上槁，艮為山，為徑路，為小石，為門闕，為果蓏，為閽寺，為指，為狗，為鼠，為黔喙之屬，其于木也，為堅多節，兌，為澤，為少女，為巫，為口舌，為毀折，為附決，其于地也，為剛鹵，為妾，為羊。
序卦傳
有天地，然后萬物生焉，盈天地之間者唯萬物，故受之以屯，屯者，盈也，屯者，物之始生也，物生必蒙，故受之以蒙，蒙者，蒙也，物之稚也，物稚不可不養也，故受之以需，需者，飲食之道也，飲食必有訟，故受之以訟，訟必有眾起，故受之以師，師者，眾也，眾必有所比，故受之以比，比者，比也，比必有所畜，故受之以小畜，物畜然后有禮，故受之以履，履而泰，然后安，故受之以泰，泰者，通也，物不可以終通，故受之以否，物不可以終否，故受之以同人，與人同者，物必歸焉，故受之以大有，有大者不可以盈，故受之以謙，有大而能謙必豫，故受之以豫，豫必有隨，故受之以隨，以喜隨人者必有事，故受之以蠱，蠱者，事也，有事而后可大，故受之以臨，臨者，大也，物大然后可觀，故受之以觀，可觀而后有所合，故受之以噬嗑，嗑者，合也，物不可以茍合而已，故受之以賁，賁者，飾也，至飾然后亨則盡矣，故受之以剝，剝者，剝也，物不可以終盡，剝窮上反下，故受之以復，復則不妄矣，故受之以無妄，有無妄然后可畜，故受之以大畜，物畜然后可養，故受之以頤，頤者，養也，不養則不可動，故受之以大過，物不可以終過，故受之以坎，坎者，陷也，陷必有所麗，故受之以離，離者，麗也，有天地，然后有萬物，有萬物，然后有男女，有男女，然后有夫婦，有夫婦，然后有父子，有父子，然后有君臣，有君臣，然后有上下，有上下，然后禮義有所錯，夫婦之道，不可以不久也，故受之以恒，恒者，久也，物不可以久居其所，故受之以遯，遯者，退也，物不可以終遯，故受之以大壯，物不可以終壯，故受之以晉，晉者，進也，進必有所傷，故受之以明夷，夷者，傷也，傷于外者必反于家，故受之以家人，家道窮必乖，故受之以睽，睽者，乖必有難，故受之以蹇，蹇者，難也，物不可以終難，故受之以解，解者，緩也，緩必有所失，故受之以損，損而不已必益，故受之以益，益而不已必決，故受之有夬，夬者，決也，決必有遇，故受之以姤，姤者，遇也，物相遇而后聚，故受之以萃，萃者，聚也，聚而上者謂之升，故受之以升，升而不已必困，故受之以困，困乎上者必反下，故受之以井，井道不可不革，故受之以革，革物者莫若鼎，故受之以鼎，主器者莫若長子，故受之以震，震者，動也，物不可以終動，止之，故受之以艮，艮者，止也，物不可以終止，故受之以漸，漸者，進也，進必有所歸，故受之以歸妹，得其所歸者必大，故受之以豐，豐者，大也，窮大者必失其居，故受之以旅，旅而無所容，故受之以巽，巽者，入也，入而后說之，故受之以兌，兌者，說也，說而后散之，故受之以渙，渙者，離也，物不可以終離，故受之以節，節而信之，故受之以中孚，有其信者必行之，故受之以小過，有過物者必濟，故受之以既濟，物不可窮也，故受之以未濟終焉。
雜卦傳
干剛(gang)坤柔(rou)，比(bi)樂師憂，臨觀之義，或與或求(qiu)，屯見而(er)不失其居，蒙雜而(er)著，震，起也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，艮，止也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，損，益，盛衰之始也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，大畜，時也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，無妄，災也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，萃聚，而(er)升不來也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，謙(qian)輕，而(er)豫怠也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，噬嗑，食也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，賁，無色也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，兌見，而(er)巽伏也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，隨，無故(gu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，蠱(gu)則飭(chi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，剝，爛也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，復，反也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，晉，晝也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，明夷，誅也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，井通，而(er)困相(xiang)遇也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，咸，速也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，恒，久也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，渙，離也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，節(jie)，止也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，解，緩也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，蹇，難也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，睽(kui)，外也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，家人(ren)，內也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，否泰，反其類也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，大壯(zhuang)則止，遯(dun)則退也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，大有，眾也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，同人(ren)，親也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，革，去故(gu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，鼎(ding)，取新也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，小(xiao)過，過也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，中(zhong)孚，信也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，豐，多故(gu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，親寡，旅(lv)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，離上，而(er)坎下也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，小(xiao)畜，寡也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，履，不處也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，需，不進也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，訟，不親也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，大過顛也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，姤，遇也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，柔(rou)遇剛(gang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，漸，女歸待(dai)男(nan)行也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，頤，養正(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，既濟(ji)，定也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，歸妹，女之終也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，未濟(ji)，男(nan)之窮也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，夬，決也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，剛(gang)決柔(rou)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，君子道(dao)長，小(xiao)人(ren)道(dao)憂也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
《周易》把(ba)數分為地數、天數，以(yi)象征陰、陽(yang)兩種(zhong)不同性質的事(shi)物。
《陳(chen)氏命名(ming)法》命名(ming)術語。利用《四柱》天干地支(zhi)產生(sheng)《天數》《地數》利用天數、用數、地數產生(sheng)《三(san)元易象(xiang)》，通過《三(san)元易象(xiang)》優選《命數》。
基本介紹中文名 ：天數 外文名 ：Number of days 來源 ：《周易》 象征 ：陽 命名術語 ：基因產生的《天數》《地數》 出處 ：陳氏命名法 一般意義,《易經》用語,命名術語,相關說法,一般意義天數 tiānshù <名> 九代表戀愛，糾合、長久[predestination] 迷信的人把一切不可解的事，不能抗御的災難都歸于上天安排的命運，稱為天數。 天的丈數。——徐整《三五歷紀》：“天地渾沌如雞子。盤古生在其中。萬八千歲。天地開辟。陽清為天。陰濁為地。盤古在其中。一日九變。神于天。圣于地。天日高一丈。地日厚一丈。盤古日長一丈。如此萬八千歲。 天數 極高。地數極深。盤古極長。” [camel39] 關于天數 ——姚澤宇 一到九表示天然的數—— 天數 ，十表示全，與百千萬同表示進位。 一二三四代表材料的積累，五代表用四根木材構成房屋的框架（上下兩根代表天地，中間兩根交叉代表陰陽，構成四方， 《易· 系辭 》 “太極生兩儀，兩儀生四象”，交叉點為“中”，即五行），六代表房子，七是個十字架代表崇拜慶賀（隔成小間前可以聚眾），八代表房內隔間，九代表戀愛娶媳婦，十代表完成了建立一個社會的細胞——家庭。 家的概念很大，在甲骨文年代，家與國是并列的，各路諸侯都稱國家。 《論語·堯曰》：“堯曰：‘咨！爾舜！天之歷數在爾躬，允執其中，四海困窮，天祿永終。’”，“中”表示“天之歷數”的當中一個數，即五，是四方材料組合的框架，也是五行！也就是人類必須遵守的自然界法則。 甲骨文數字天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)，自(zi)(zi)然(ran)(ran)；歷(li)，運行(xing)；數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)，法(fa)(fa)(fa)(fa)(fa)則(ze)(ze)；天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)歷(li)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)，即天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)行(xing)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)(zi)然(ran)(ran)法(fa)(fa)(fa)(fa)(fa)則(ze)(ze)。 凡(fan)事(shi)(shi)一(yi)(yi)(yi)定(ding)要(yao)準備一(yi)(yi)(yi)二(er)(er)(er)三(san)四(si)(si)，并且按(an)(an)照五(wu)(wu)行(xing)法(fa)(fa)(fa)(fa)(fa)則(ze)(ze)制(zhi)定(ding)框架提綱計(ji)畫(hua)。 《易(yi)經》：“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)行(xing)健(jian)(jian)，君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)以自(zi)(zi)強(qiang)不(bu)(bu)(bu)(bu)息(xi)……地(di)(di)(di)勢坤，君(jun)子(zi)(zi)(zi)(zi)(zi)(zi)以厚德載物(wu)(wu)(wu)。” 天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)行(xing)健(jian)(jian)——自(zi)(zi)然(ran)(ran)是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)可(ke)抗拒的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。人(ren)類(lei)要(yao)自(zi)(zi)強(qiang)不(bu)(bu)(bu)(bu)息(xi)而(er)(er)(er)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)祈求(qiu)上(shang)(shang)(shang)(shang)帝。 華夏農(nong)耕(geng)文(wen)明是(shi)(shi)(shi)唯物(wu)(wu)(wu)主義(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，尊重自(zi)(zi)然(ran)(ran)規律(lv)，以工農(nong)業勞動創(chuang)造(zao)價值為(wei)(wei)(wei)(wei)(wei)本。這(zhe)有(you)(you)(you)別(bie)于(yu)西方(fang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)游牧野蠻(man)，靠(kao)迷信(xin)求(qiu)上(shang)(shang)(shang)(shang)帝混日子(zi)(zi)(zi)(zi)(zi)(zi)，靠(kao)商貿掠(lve)(lve)奪獲取他人(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)財物(wu)(wu)(wu)，靠(kao)游牧野蠻(man)掠(lve)(lve)奪農(nong)耕(geng)族(zu)(zu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)工農(nong)業勞動成(cheng)(cheng)(cheng)(cheng)果(guo)，甚至屠殺侵占。《易(yi)經》用(yong)(yong)(yong)語(yu)它(ta)是(shi)(shi)(shi)《易(yi)傳》把(ba)《易(yi)經》筮法(fa)(fa)(fa)(fa)(fa)中(zhong)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)奇(qi)偶變(bian)(bian)(bian)(bian)化(hua)與天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)萬物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)陰陽(yang)變(bian)(bian)(bian)(bian)化(hua)相配合(he)而(er)(er)(er)形成(cheng)(cheng)(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)概念。 《易(yi)·系(xi)(xi)辭上(shang)(shang)(shang)(shang)》：“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)一(yi)(yi)(yi)，地(di)(di)(di)二(er)(er)(er); 天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)三(san)，地(di)(di)(di)四(si)(si); 天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)五(wu)(wu)，地(di)(di)(di)六; 天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)七，地(di)(di)(di)八(ba)(ba); 天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)九，地(di)(di)(di)十(shi)(shi)(shi)。” 以一(yi)(yi)(yi)、三(san)、五(wu)(wu)、七、九等五(wu)(wu)個(ge)奇(qi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)為(wei)(wei)(wei)(wei)(wei) “天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)” ，象(xiang)征陽(yang)性，反映事(shi)(shi)物(wu)(wu)(wu)剛健(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)性質(zhi); 以二(er)(er)(er)、四(si)(si)、六、八(ba)(ba)、十(shi)(shi)(shi)等五(wu)(wu)個(ge)偶數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)為(wei)(wei)(wei)(wei)(wei) “地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)” ，象(xiang)征陰性事(shi)(shi)物(wu)(wu)(wu)，反映事(shi)(shi)物(wu)(wu)(wu)柔(rou)順的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)性質(zhi)。 《易(yi)傳》認為(wei)(wei)(wei)(wei)(wei)這(zhe)些(xie)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)字錯綜復雜的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)變(bian)(bian)(bian)(bian)化(hua)，正是(shi)(shi)(shi)一(yi)(yi)(yi)切具體事(shi)(shi)物(wu)(wu)(wu)變(bian)(bian)(bian)(bian)化(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原因(yin)(yin)(yin)，人(ren)們(men)可(ke)以根據數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)變(bian)(bian)(bian)(bian)化(hua)來(lai)(lai)占卜未(wei)(wei)來(lai)(lai)事(shi)(shi)件的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)吉兇禍福(fu)。所以《易(yi)傳》說： “天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)五(wu)(wu)，地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)五(wu)(wu)，五(wu)(wu)位相得而(er)(er)(er)各有(you)(you)(you)合(he)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)二(er)(er)(er)十(shi)(shi)(shi)有(you)(you)(you)五(wu)(wu)，地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)三(san)十(shi)(shi)(shi)，凡(fan)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)五(wu)(wu)十(shi)(shi)(shi)有(you)(you)(you)五(wu)(wu)，此(ci)所以成(cheng)(cheng)(cheng)(cheng)變(bian)(bian)(bian)(bian)化(hua)而(er)(er)(er)行(xing)鬼神也(ye)(ye)。” (《系(xi)(xi)辭上(shang)(shang)(shang)(shang)》) 認為(wei)(wei)(wei)(wei)(wei) “天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)” 之(zhi)(zhi)(zhi)(zhi)和(he)(he)為(wei)(wei)(wei)(wei)(wei)二(er)(er)(er)十(shi)(shi)(shi)五(wu)(wu)，“地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)” 之(zhi)(zhi)(zhi)(zhi)和(he)(he)為(wei)(wei)(wei)(wei)(wei)三(san)十(shi)(shi)(shi)，天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)總和(he)(he)是(shi)(shi)(shi)五(wu)(wu)十(shi)(shi)(shi)五(wu)(wu)，它(ta)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)變(bian)(bian)(bian)(bian)化(hua)就(jiu)已(yi)把(ba)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)下(xia)所有(you)(you)(you)道(dao)理包括無(wu)遺，由(you)此(ci)建立了 “彌(mi)綸天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)道(dao)” 的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)唯心(xin)體系(xi)(xi)。 又，漢儒(ru)董仲舒(shu)從神秘的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de) “天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)意”出(chu)(chu)發，把(ba)人(ren)是(shi)(shi)(shi) “天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)” 的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)縮影、副(fu)本叫 “人(ren)副(fu)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”，說： “人(ren)之(zhi)(zhi)(zhi)(zhi)形體，化(hua)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)而(er)(er)(er)成(cheng)(cheng)(cheng)(cheng)。” (春秋繁露·為(wei)(wei)(wei)(wei)(wei)人(ren)者天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)》) “天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”有(you)(you)(you)時(shi)(shi)又在(zai)(zai)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)道(dao)規律(lv)意義(yi)(yi)上(shang)(shang)(shang)(shang)使(shi)用(yong)(yong)(yong)。如： 《荀子(zi)(zi)(zi)(zi)(zi)(zi)·王(wang)制(zhi)》： “夫(fu)兩貴之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)能相事(shi)(shi)，兩賤(jian)之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)能相使(shi)，是(shi)(shi)(shi)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)也(ye)(ye)。”梁啟(qi)雄引《管子(zi)(zi)(zi)(zi)(zi)(zi)·法(fa)(fa)(fa)(fa)(fa)法(fa)(fa)(fa)(fa)(fa)》 注： “數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)，理也(ye)(ye)” ，即天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)道(dao)變(bian)(bian)(bian)(bian)化(hua)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)規律(lv)。命(ming)名(ming)(ming)術(shu)(shu)語(yu)《陳(chen)氏命(ming)名(ming)(ming)法(fa)(fa)(fa)(fa)(fa)》所論“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”，非(fei)《周易(yi)》推衍(yan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)《天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)》25，《地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)》30.。而(er)(er)(er)是(shi)(shi)(shi)通(tong)過(guo)《四(si)(si)柱(zhu)(zhu)(zhu)(zhu)(zhu)》基因(yin)(yin)(yin)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)據所產生(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”，來(lai)(lai)論述《天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)》.此(ci)《天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)》只(zhi)為(wei)(wei)(wei)(wei)(wei)命(ming)名(ming)(ming)而(er)(er)(er)用(yong)(yong)(yong)。 我(wo)們(men)知道(dao)，四(si)(si)柱(zhu)(zhu)(zhu)(zhu)(zhu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)核(he)心(xin)內容是(shi)(shi)(shi)由(you)干(gan)(gan)(gan)(gan)支(zhi)(zhi)(zhi)組(zu)(zu)(zu)(zu)(zu)成(cheng)(cheng)(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。這(zhe)些(xie)組(zu)(zu)(zu)(zu)(zu)成(cheng)(cheng)(cheng)(cheng) 四(si)(si)柱(zhu)(zhu)(zhu)(zhu)(zhu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)干(gan)(gan)(gan)(gan)支(zhi)(zhi)(zhi)，有(you)(you)(you)60組(zu)(zu)(zu)(zu)(zu)，從甲(jia)(jia)(jia)(jia)(jia)(jia)子(zi)(zi)(zi)(zi)(zi)(zi)開始，癸(gui)(gui)(gui)(gui)亥(hai)結束，具體如下(xia)： 甲(jia)(jia)(jia)(jia)(jia)(jia)子(zi)(zi)(zi)(zi)(zi)(zi) 乙(yi)丑(chou)(chou) 丙(bing)(bing)(bing)寅(yin) 丁(ding)卯(mao)(mao) 戊(wu)辰(chen)(chen) 己(ji)(ji)巳(si) 庚(geng)午 辛(xin)(xin)未(wei)(wei) 壬申(shen) 癸(gui)(gui)(gui)(gui)酉(you)(you) 甲(jia)(jia)(jia)(jia)(jia)(jia)戌 乙(yi)亥(hai) 丙(bing)(bing)(bing)子(zi)(zi)(zi)(zi)(zi)(zi) 丁(ding)丑(chou)(chou) 戊(wu)寅(yin) 己(ji)(ji)卯(mao)(mao) 庚(geng)辰(chen)(chen) 辛(xin)(xin)巳(si) 壬午 癸(gui)(gui)(gui)(gui)未(wei)(wei) 甲(jia)(jia)(jia)(jia)(jia)(jia)申(shen) 乙(yi)酉(you)(you) 丙(bing)(bing)(bing)戌 丁(ding)亥(hai) 戊(wu)子(zi)(zi)(zi)(zi)(zi)(zi) 己(ji)(ji)丑(chou)(chou) 庚(geng)寅(yin) 辛(xin)(xin)卯(mao)(mao) 壬辰(chen)(chen) 癸(gui)(gui)(gui)(gui)巳(si) 甲(jia)(jia)(jia)(jia)(jia)(jia)午 乙(yi)未(wei)(wei) 丙(bing)(bing)(bing)申(shen) 丁(ding)酉(you)(you) 戊(wu)戌 己(ji)(ji)亥(hai) 庚(geng)子(zi)(zi)(zi)(zi)(zi)(zi) 辛(xin)(xin)丑(chou)(chou) 壬寅(yin) 癸(gui)(gui)(gui)(gui)卯(mao)(mao) 甲(jia)(jia)(jia)(jia)(jia)(jia)辰(chen)(chen) 乙(yi)巳(si) 丙(bing)(bing)(bing)午 丁(ding)未(wei)(wei) 戊(wu)申(shen) 己(ji)(ji)酉(you)(you) 庚(geng)戌 辛(xin)(xin)亥(hai) 壬子(zi)(zi)(zi)(zi)(zi)(zi) 癸(gui)(gui)(gui)(gui)丑(chou)(chou) 甲(jia)(jia)(jia)(jia)(jia)(jia)寅(yin) 乙(yi)卯(mao)(mao) 丙(bing)(bing)(bing)辰(chen)(chen) 丁(ding)巳(si) 戊(wu)午 己(ji)(ji)未(wei)(wei) 庚(geng)申(shen) 辛(xin)(xin)酉(you)(you) 壬戌 癸(gui)(gui)(gui)(gui)亥(hai) 這(zhe)60組(zu)(zu)(zu)(zu)(zu)干(gan)(gan)(gan)(gan)支(zhi)(zhi)(zhi)能組(zu)(zu)(zu)(zu)(zu)成(cheng)(cheng)(cheng)(cheng)多少(shao)四(si)(si)柱(zhu)(zhu)(zhu)(zhu)(zhu)？干(gan)(gan)(gan)(gan)支(zhi)(zhi)(zhi)一(yi)(yi)(yi)共只(zhi)有(you)(you)(you)60組(zu)(zu)(zu)(zu)(zu)，那么年(nian)柱(zhu)(zhu)(zhu)(zhu)(zhu)就(jiu)有(you)(you)(you)60種；一(yi)(yi)(yi)年(nian)12個(ge)月(yue)不(bu)(bu)(bu)(bu)變(bian)(bian)(bian)(bian)，那么，年(nian)、月(yue)兩柱(zhu)(zhu)(zhu)(zhu)(zhu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)組(zu)(zu)(zu)(zu)(zu)合(he)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)就(jiu)是(shi)(shi)(shi)：60花甲(jia)(jia)(jia)(jia)(jia)(jia)×12月(yue)=720.日柱(zhu)(zhu)(zhu)(zhu)(zhu)有(you)(you)(you)60組(zu)(zu)(zu)(zu)(zu)干(gan)(gan)(gan)(gan)支(zhi)(zhi)(zhi)組(zu)(zu)(zu)(zu)(zu)成(cheng)(cheng)(cheng)(cheng)，時(shi)(shi)柱(zhu)(zhu)(zhu)(zhu)(zhu)有(you)(you)(you)12個(ge)時(shi)(shi)辰(chen)(chen)組(zu)(zu)(zu)(zu)(zu)成(cheng)(cheng)(cheng)(cheng)，那么，日、時(shi)(shi)兩柱(zhu)(zhu)(zhu)(zhu)(zhu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)組(zu)(zu)(zu)(zu)(zu)合(he)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)也(ye)(ye)是(shi)(shi)(shi)：60×12=720。所以，四(si)(si)柱(zhu)(zhu)(zhu)(zhu)(zhu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)組(zu)(zu)(zu)(zu)(zu)合(he)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)就(jiu)是(shi)(shi)(shi)： 60×12×60×12=518400 天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)下(xia)有(you)(you)(you)518400種四(si)(si)柱(zhu)(zhu)(zhu)(zhu)(zhu)。 在(zai)(zai)這(zhe)518400種八(ba)(ba)字中(zhong)，我(wo)們(men)要(yao)推出(chu)(chu)最小(xiao)(xiao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”，例： 甲(jia)(jia)(jia)(jia)(jia)(jia)子(zi)(zi)(zi)(zi)(zi)(zi)年(nian)、子(zi)(zi)(zi)(zi)(zi)(zi)月(yue)、甲(jia)(jia)(jia)(jia)(jia)(jia)子(zi)(zi)(zi)(zi)(zi)(zi)日、子(zi)(zi)(zi)(zi)(zi)(zi)時(shi)(shi) 完(wan)善月(yue)柱(zhu)(zhu)(zhu)(zhu)(zhu)， 年(nian)上(shang)(shang)(shang)(shang)起月(yue)法(fa)(fa)(fa)(fa)(fa)口(kou)(kou)(kou)訣： 甲(jia)(jia)(jia)(jia)(jia)(jia)己(ji)(ji)之(zhi)(zhi)(zhi)(zhi)年(nian)丙(bing)(bing)(bing)作(zuo)初，乙(yi)庚(geng)之(zhi)(zhi)(zhi)(zhi)歲戊(wu)為(wei)(wei)(wei)(wei)(wei)頭。 丙(bing)(bing)(bing)辛(xin)(xin)春秋尋庚(geng)上(shang)(shang)(shang)(shang)，丁(ding)壬壬寅(yin)順水(shui)流(liu)。 若(ruo)問戊(wu)癸(gui)(gui)(gui)(gui)何處起，甲(jia)(jia)(jia)(jia)(jia)(jia)寅(yin)之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)(shang)(shang)好追求(qiu)。 完(wan)善時(shi)(shi)柱(zhu)(zhu)(zhu)(zhu)(zhu)，日上(shang)(shang)(shang)(shang)起時(shi)(shi)法(fa)(fa)(fa)(fa)(fa)口(kou)(kou)(kou)訣： 甲(jia)(jia)(jia)(jia)(jia)(jia)己(ji)(ji)還加甲(jia)(jia)(jia)(jia)(jia)(jia)，乙(yi)庚(geng)丙(bing)(bing)(bing)作(zuo)初。 丙(bing)(bing)(bing)辛(xin)(xin)從戊(wu)起，丁(ding)壬庚(geng)子(zi)(zi)(zi)(zi)(zi)(zi)居。 戊(wu)癸(gui)(gui)(gui)(gui)何方(fang)發，壬子(zi)(zi)(zi)(zi)(zi)(zi)是(shi)(shi)(shi)真途。 完(wan)善后(hou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)八(ba)(ba)字，按(an)(an)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)干(gan)(gan)(gan)(gan)地(di)(di)(di)支(zhi)(zhi)(zhi)“次(ci)序(xu)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”相加，即： 01甲(jia)(jia)(jia)(jia)(jia)(jia) 02乙(yi) 03丙(bing)(bing)(bing) 04丁(ding) 05戊(wu) 06己(ji)(ji) 07庚(geng) 08辛(xin)(xin) 09壬 10癸(gui)(gui)(gui)(gui) 01子(zi)(zi)(zi)(zi)(zi)(zi) 02丑(chou)(chou) 03寅(yin) 04卯(mao)(mao) 05辰(chen)(chen) 06巳(si) 07午 未(wei)(wei)08 09申(shen) 10酉(you)(you) 11戌 12亥(hai) 注：“次(ci)序(xu)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”正確讀(du)法(fa)(fa)(fa)(fa)(fa)， 排(pai)在(zai)(zai)第(di)(di)一(yi)(yi)(yi)位的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)為(wei)(wei)(wei)(wei)(wei)甲(jia)(jia)(jia)(jia)(jia)(jia)，甲(jia)(jia)(jia)(jia)(jia)(jia)為(wei)(wei)(wei)(wei)(wei)陽(yang)木(mu)。非(fei)01五(wu)(wu)行(xing)為(wei)(wei)(wei)(wei)(wei)木(mu) 排(pai)在(zai)(zai)第(di)(di)二(er)(er)(er)位的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)為(wei)(wei)(wei)(wei)(wei)乙(yi)，乙(yi)為(wei)(wei)(wei)(wei)(wei)陰木(mu)。非(fei)02五(wu)(wu)行(xing)為(wei)(wei)(wei)(wei)(wei)木(mu) 以此(ci)類(lei)推、、、、、、 排(pai)在(zai)(zai)第(di)(di)十(shi)(shi)(shi)位的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)為(wei)(wei)(wei)(wei)(wei)癸(gui)(gui)(gui)(gui)，癸(gui)(gui)(gui)(gui)為(wei)(wei)(wei)(wei)(wei)陰水(shui)，非(fei)10五(wu)(wu)行(xing)為(wei)(wei)(wei)(wei)(wei)水(shui) 地(di)(di)(di)支(zhi)(zhi)(zhi)“次(ci)序(xu)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”同天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)干(gan)(gan)(gan)(gan)“次(ci)序(xu)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)” 天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)干(gan)(gan)(gan)(gan)：甲(jia)(jia)(jia)(jia)(jia)(jia)丙(bing)(bing)(bing)甲(jia)(jia)(jia)(jia)(jia)(jia)甲(jia)(jia)(jia)(jia)(jia)(jia)、天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)06 地(di)(di)(di)支(zhi)(zhi)(zhi)：子(zi)(zi)(zi)(zi)(zi)(zi)子(zi)(zi)(zi)(zi)(zi)(zi)子(zi)(zi)(zi)(zi)(zi)(zi)子(zi)(zi)(zi)(zi)(zi)(zi)、地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)04 推出(chu)(chu)最大(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”。例： 癸(gui)(gui)(gui)(gui)亥(hai)年(nian)、亥(hai)月(yue)、癸(gui)(gui)(gui)(gui)亥(hai)日、亥(hai)時(shi)(shi)。 完(wan)善月(yue)柱(zhu)(zhu)(zhu)(zhu)(zhu)， 年(nian)上(shang)(shang)(shang)(shang)起月(yue)法(fa)(fa)(fa)(fa)(fa)口(kou)(kou)(kou)訣；完(wan)善時(shi)(shi)柱(zhu)(zhu)(zhu)(zhu)(zhu)，日上(shang)(shang)(shang)(shang)起時(shi)(shi)法(fa)(fa)(fa)(fa)(fa) 口(kou)(kou)(kou)訣。完(wan)善后(hou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)八(ba)(ba)字，按(an)(an)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)干(gan)(gan)(gan)(gan)地(di)(di)(di)支(zhi)(zhi)(zhi)“次(ci)序(xu)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”相加： 天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)干(gan)(gan)(gan)(gan)：癸(gui)(gui)(gui)(gui)癸(gui)(gui)(gui)(gui)癸(gui)(gui)(gui)(gui)癸(gui)(gui)(gui)(gui)、天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)40 地(di)(di)(di)支(zhi)(zhi)(zhi)：亥(hai)亥(hai)亥(hai)亥(hai)、地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)48 從實例看： 四(si)(si)柱(zhu)(zhu)(zhu)(zhu)(zhu)最小(xiao)(xiao)“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”06，最大(da)(da)“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”40。 四(si)(si)柱(zhu)(zhu)(zhu)(zhu)(zhu)最小(xiao)(xiao)“地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”04，最大(da)(da)“地(di)(di)(di)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”48。 《陳(chen)氏命(ming)名(ming)(ming)法(fa)(fa)(fa)(fa)(fa)》通(tong)過(guo)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)干(gan)(gan)(gan)(gan)地(di)(di)(di)支(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)變(bian)(bian)(bian)(bian)化(hua)，也(ye)(ye)使(shi)“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”在(zai)(zai)變(bian)(bian)(bian)(bian)化(hua)。故《陳(chen)氏命(ming)名(ming)(ming)法(fa)(fa)(fa)(fa)(fa)》推衍(yan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)“天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)地(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”為(wei)(wei)(wei)(wei)(wei)“變(bian)(bian)(bian)(bian)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)”。相關說法(fa)(fa)(fa)(fa)(fa)干(gan)(gan)(gan)(gan)代(dai)表(biao)(biao)(biao)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)，代(dai)表(biao)(biao)(biao)創(chuang)造(zao)，代(dai)表(biao)(biao)(biao)造(zao)化(hua)，代(dai)表(biao)(biao)(biao)學，代(dai)表(biao)(biao)(biao)太陽(yang)，萬物(wu)(wu)(wu)生(sheng)長靠(kao)太陽(yang)； 坤代(dai)表(biao)(biao)(biao)地(di)(di)(di)，代(dai)表(biao)(biao)(biao)倍增(zeng)，代(dai)表(biao)(biao)(biao)哺(bu)育，代(dai)表(biao)(biao)(biao)術(shu)(shu)，代(dai)表(biao)(biao)(biao)水(shui)土，雨露滋潤禾苗(miao)壯。 學，是(shi)(shi)(shi)哲學，是(shi)(shi)(shi)科學，是(shi)(shi)(shi)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)學——必須(xu)用(yong)(yong)(yong)華夏的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)字表(biao)(biao)(biao)達(da)(da)，西文(wen)是(shi)(shi)(shi)符(fu)(fu)號(hao)堆(dui)積不(bu)(bu)(bu)(bu)出(chu)(chu)； 術(shu)(shu)，是(shi)(shi)(shi)法(fa)(fa)(fa)(fa)(fa)術(shu)(shu)，是(shi)(shi)(shi)技(ji)術(shu)(shu)，是(shi)(shi)(shi)算術(shu)(shu)——可(ke)以用(yong)(yong)(yong)西蠻(man)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)符(fu)(fu)號(hao)表(biao)(biao)(biao)達(da)(da)，八(ba)(ba)卦就(jiu)是(shi)(shi)(shi)符(fu)(fu)號(hao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)創(chuang)始。 隨著社會發展(zhan)，西文(wen)符(fu)(fu)號(hao)數(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)(shu)量將越來(lai)(lai)越大(da)(da)，超過(guo)人(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)大(da)(da)腦(nao)承受力，因(yin)(yin)(yin)此(ci)必須(xu)淘汰！ 而(er)(er)(er)中(zhong)文(wen)是(shi)(shi)(shi)有(you)(you)(you)思(si)(si)維的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)文(wen)字，兩三(san)千就(jiu)能上(shang)(shang)(shang)(shang)北(bei)大(da)(da)清華，日本韓國已(yi)嵌(qian)入漢字比較進步。 西蠻(man)人(ren)為(wei)(wei)(wei)(wei)(wei)啥(sha)要(yao)害怕(pa)世(shi)界毀(hui)滅呢？就(jiu)因(yin)(yin)(yin)為(wei)(wei)(wei)(wei)(wei)沒文(wen)字可(ke)以思(si)(si)維，符(fu)(fu)號(hao)用(yong)(yong)(yong)久了會產生(sheng)歧(qi)義(yi)(yi)。 有(you)(you)(you)歧(qi)義(yi)(yi)就(jiu)必然(ran)(ran)造(zao)成(cheng)(cheng)(cheng)(cheng)團(tuan)體分化(hua)甚至種族(zu)(zu)隔(ge)離(li)，在(zai)(zai)利(li)益的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)驅使(shi)下(xia)相互(hu)打擊掠(lve)(lve)奪和(he)(he)毀(hui)滅。 再就(jiu)是(shi)(shi)(shi)社會飛速(su)發展(zhan)，單詞爆(bao)炸(zha)大(da)(da)腦(nao)不(bu)(bu)(bu)(bu)堪負擔必須(xu)借(jie)助電(dian)腦(nao)，所以怕(pa)機器人(ren)控制(zhi)。
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