秋(qiu)(qiu)水時至，百川灌(guan)河(he)(he)。涇流(liu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大，兩涘(si)(si)渚(zhu)崖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間，不(bu)(bu)(bu)(bu)(bu)辯牛(niu)馬。于(yu)(yu)(yu)是(shi)焉河(he)(he)伯欣然(ran)自喜(xi)，以(yi)(yi)(yi)天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美為(wei)(wei)盡在(zai)(zai)己(ji)。順流(liu)而(er)(er)(er)東行(xing)，至于(yu)(yu)(yu)北海(hai)(hai)，東面(mian)而(er)(er)(er)視，不(bu)(bu)(bu)(bu)(bu)見(jian)水端(duan)。于(yu)(yu)(yu)是(shi)焉河(he)(he)伯始(shi)旋其(qi)面(mian)目，望(wang)洋向(xiang)若(ruo)而(er)(er)(er)嘆曰(yue)(yue)：“野語有之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue)(yue)：‘聞道(dao)百，以(yi)(yi)(yi)為(wei)(wei)莫己(ji)若(ruo)者(zhe)。’我之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)也(ye)(ye)(ye)。且(qie)夫我嘗聞少仲(zhong)(zhong)尼之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聞而(er)(er)(er)輕(qing)伯夷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義者(zhe)，始(shi)吾(wu)弗信。今(jin)我睹子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)難窮也(ye)(ye)(ye)，吾(wu)非至于(yu)(yu)(yu)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門則殆矣，吾(wu)長見(jian)笑于(yu)(yu)(yu)大方(fang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家。”北海(hai)(hai)若(ruo)曰(yue)(yue)：“井蛙不(bu)(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)語于(yu)(yu)(yu)海(hai)(hai)者(zhe)，拘于(yu)(yu)(yu)虛也(ye)(ye)(ye)；夏蟲(chong)不(bu)(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)語于(yu)(yu)(yu)冰者(zhe)，篤于(yu)(yu)(yu)時也(ye)(ye)(ye)；曲士(shi)不(bu)(bu)(bu)(bu)(bu)可以(yi)(yi)(yi)語于(yu)(yu)(yu)道(dao)者(zhe)，束于(yu)(yu)(yu)教也(ye)(ye)(ye)。今(jin)爾出于(yu)(yu)(yu)崖涘(si)(si)，觀于(yu)(yu)(yu)大海(hai)(hai)，乃知(zhi)爾丑(chou)，爾將可與語大理(li)矣。天(tian)下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水，莫大于(yu)(yu)(yu)海(hai)(hai)：萬川歸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)(bu)知(zhi)何時止而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)盈；尾閭泄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)(bu)知(zhi)何時已而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)虛；春秋(qiu)(qiu)不(bu)(bu)(bu)(bu)(bu)變，水旱不(bu)(bu)(bu)(bu)(bu)知(zhi)。此(ci)其(qi)過江河(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)流(liu)，不(bu)(bu)(bu)(bu)(bu)可為(wei)(wei)量(liang)數。而(er)(er)(er)吾(wu)未嘗以(yi)(yi)(yi)此(ci)自多(duo)者(zhe)，自以(yi)(yi)(yi)比(bi)形(xing)于(yu)(yu)(yu)天(tian)地，而(er)(er)(er)受氣于(yu)(yu)(yu)陰陽，吾(wu)在(zai)(zai)于(yu)(yu)(yu)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間，猶小(xiao)石小(xiao)木(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)(zai)大山也(ye)(ye)(ye)。方(fang)存乎見(jian)少，又奚以(yi)(yi)(yi)自多(duo)！計四海(hai)(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)(zai)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間也(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)(bu)似畾空(kong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)(zai)大澤(ze)乎？計中國之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)(zai)海(hai)(hai)內不(bu)(bu)(bu)(bu)(bu)似稊米之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)(zai)太倉乎？號物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)數謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)萬，人(ren)處一焉；人(ren)卒九州，谷(gu)食之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所生，舟車之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所通，人(ren)處一焉。此(ci)其(qi)比(bi)萬物也(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)(bu)似豪末之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)(zai)于(yu)(yu)(yu)馬體乎？五(wu)帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所連，三王之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所爭，仁人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所憂，任士(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所勞(lao)，盡此(ci)矣！伯夷辭之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)為(wei)(wei)名(ming)，仲(zhong)(zhong)尼語之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)(yi)為(wei)(wei)博。此(ci)其(qi)自多(duo)也(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)(bu)似爾向(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自多(duo)于(yu)(yu)(yu)水乎？”
河伯曰：“然則(ze)吾大(da)(da)天(tian)地而(er)(er)小豪末，可(ke)乎(hu)？”北海若曰：“否。夫物，量無(wu)(wu)窮(qiong)，時無(wu)(wu)止，分無(wu)(wu)常，終始無(wu)(wu)故(gu)(gu)。是(shi)故(gu)(gu)大(da)(da)知(zhi)觀于遠近，故(gu)(gu)小而(er)(er)不(bu)(bu)(bu)寡，大(da)(da)而(er)(er)不(bu)(bu)(bu)多(duo)：知(zhi)量無(wu)(wu)窮(qiong)。證向今故(gu)(gu)，故(gu)(gu)遙而(er)(er)不(bu)(bu)(bu)悶，掇而(er)(er)不(bu)(bu)(bu)跂：知(zhi)時無(wu)(wu)止。察乎(hu)盈虛，故(gu)(gu)得而(er)(er)不(bu)(bu)(bu)喜，失而(er)(er)不(bu)(bu)(bu)憂(you)：知(zhi)分之(zhi)(zhi)(zhi)無(wu)(wu)常也(ye)。明(ming)乎(hu)坦涂(tu)，故(gu)(gu)生(sheng)(sheng)而(er)(er)不(bu)(bu)(bu)說，死而(er)(er)不(bu)(bu)(bu)禍：知(zhi)終始之(zhi)(zhi)(zhi)不(bu)(bu)(bu)可(ke)故(gu)(gu)也(ye)。計人之(zhi)(zhi)(zhi)所知(zhi)，不(bu)(bu)(bu)若其所不(bu)(bu)(bu)知(zhi)；其生(sheng)(sheng)之(zhi)(zhi)(zhi)時，不(bu)(bu)(bu)若未生(sheng)(sheng)之(zhi)(zhi)(zhi)時；以(yi)(yi)(yi)其至(zhi)(zhi)小，求窮(qiong)其至(zhi)(zhi)大(da)(da)之(zhi)(zhi)(zhi)域，是(shi)故(gu)(gu)迷亂而(er)(er)不(bu)(bu)(bu)能自得也(ye)。由(you)此觀之(zhi)(zhi)(zhi)，又何(he)以(yi)(yi)(yi)知(zhi)毫末之(zhi)(zhi)(zhi)足以(yi)(yi)(yi)定至(zhi)(zhi)細之(zhi)(zhi)(zhi)倪，又何(he)以(yi)(yi)(yi)知(zhi)天(tian)地之(zhi)(zhi)(zhi)足以(yi)(yi)(yi)窮(qiong)至(zhi)(zhi)大(da)(da)之(zhi)(zhi)(zhi)域！”
河伯曰：“世之(zhi)(zhi)(zhi)(zhi)(zhi)議者(zhe)(zhe)皆曰：‘至精(jing)(jing)無(wu)形，至大不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)圍(wei)。’是(shi)信情乎(hu)？”北海若曰：“夫自細(xi)視大者(zhe)(zhe)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)盡，自大視細(xi)者(zhe)(zhe)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)明。夫精(jing)(jing)，小之(zhi)(zhi)(zhi)(zhi)(zhi)微也(ye)(ye)(ye)(ye)；郛，大之(zhi)(zhi)(zhi)(zhi)(zhi)殷(yin)也(ye)(ye)(ye)(ye)：故(gu)異便(bian)。此勢之(zhi)(zhi)(zhi)(zhi)(zhi)有也(ye)(ye)(ye)(ye)。夫精(jing)(jing)粗(cu)者(zhe)(zhe)，期于有形者(zhe)(zhe)也(ye)(ye)(ye)(ye)；無(wu)形者(zhe)(zhe)，數之(zhi)(zhi)(zhi)(zhi)(zhi)所不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能(neng)分(fen)也(ye)(ye)(ye)(ye)；不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)圍(wei)者(zhe)(zhe)，數之(zhi)(zhi)(zhi)(zhi)(zhi)所不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能(neng)窮也(ye)(ye)(ye)(ye)。可(ke)(ke)以言(yan)論(lun)者(zhe)(zhe)，物之(zhi)(zhi)(zhi)(zhi)(zhi)粗(cu)也(ye)(ye)(ye)(ye)；可(ke)(ke)以意致者(zhe)(zhe)，物之(zhi)(zhi)(zhi)(zhi)(zhi)精(jing)(jing)也(ye)(ye)(ye)(ye)；言(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)所不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能(neng)論(lun)，意之(zhi)(zhi)(zhi)(zhi)(zhi)所不(bu)(bu)(bu)(bu)(bu)(bu)(bu)能(neng)察致者(zhe)(zhe)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)期精(jing)(jing)粗(cu)焉。是(shi)故(gu)大人之(zhi)(zhi)(zhi)(zhi)(zhi)行(xing)：不(bu)(bu)(bu)(bu)(bu)(bu)(bu)出乎(hu)害人，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)多(duo)仁恩；動不(bu)(bu)(bu)(bu)(bu)(bu)(bu)為(wei)(wei)利，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)賤(jian)門隸；貨財弗(fu)爭，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)多(duo)辭讓；事焉不(bu)(bu)(bu)(bu)(bu)(bu)(bu)借人，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)多(duo)食(shi)乎(hu)力，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)賤(jian)貪污；行(xing)殊乎(hu)俗，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)多(duo)辟異；為(wei)(wei)在(zai)從眾，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)賤(jian)佞諂；世之(zhi)(zhi)(zhi)(zhi)(zhi)爵祿(lu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)足(zu)以為(wei)(wei)勸，戮恥不(bu)(bu)(bu)(bu)(bu)(bu)(bu)足(zu)以為(wei)(wei)辱；知(zhi)是(shi)非之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)為(wei)(wei)分(fen)，細(xi)大之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)為(wei)(wei)倪(ni)。聞曰：‘道人不(bu)(bu)(bu)(bu)(bu)(bu)(bu)聞，至德不(bu)(bu)(bu)(bu)(bu)(bu)(bu)得，大人無(wu)己(ji)。’約(yue)分(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)至也(ye)(ye)(ye)(ye)。”
河(he)伯曰(yue)：“若(ruo)物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外，若(ruo)物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內，惡(e)至而(er)(er)(er)(er)(er)倪(ni)貴(gui)(gui)賤(jian)？惡(e)至而(er)(er)(er)(er)(er)倪(ni)小(xiao)(xiao)大(da)？”北(bei)海若(ruo)曰(yue)：“以(yi)(yi)道(dao)觀(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，物(wu)(wu)無(wu)(wu)(wu)貴(gui)(gui)賤(jian)；以(yi)(yi)物(wu)(wu)觀(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，自貴(gui)(gui)而(er)(er)(er)(er)(er)相(xiang)(xiang)賤(jian)；以(yi)(yi)俗觀(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，貴(gui)(gui)賤(jian)不(bu)(bu)(bu)在己。以(yi)(yi)差觀(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，因(yin)其(qi)(qi)(qi)所大(da)而(er)(er)(er)(er)(er)大(da)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)萬(wan)物(wu)(wu)莫(mo)(mo)不(bu)(bu)(bu)大(da)；因(yin)其(qi)(qi)(qi)所小(xiao)(xiao)而(er)(er)(er)(er)(er)小(xiao)(xiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)萬(wan)物(wu)(wu)莫(mo)(mo)不(bu)(bu)(bu)小(xiao)(xiao)。知(zhi)(zhi)天(tian)(tian)地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為稊米也(ye)(ye)，知(zhi)(zhi)毫末之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為丘(qiu)山也(ye)(ye)，則(ze)差數睹(du)矣(yi)。以(yi)(yi)功觀(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，因(yin)其(qi)(qi)(qi)所有(you)(you)而(er)(er)(er)(er)(er)有(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)萬(wan)物(wu)(wu)莫(mo)(mo)不(bu)(bu)(bu)有(you)(you)；因(yin)其(qi)(qi)(qi)所無(wu)(wu)(wu)而(er)(er)(er)(er)(er)無(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)萬(wan)物(wu)(wu)莫(mo)(mo)不(bu)(bu)(bu)無(wu)(wu)(wu)。知(zhi)(zhi)東西之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)相(xiang)(xiang)反而(er)(er)(er)(er)(er)不(bu)(bu)(bu)可(ke)以(yi)(yi)相(xiang)(xiang)無(wu)(wu)(wu)，則(ze)功分定矣(yi)。以(yi)(yi)趣(qu)觀(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，因(yin)其(qi)(qi)(qi)所然(ran)(ran)而(er)(er)(er)(er)(er)然(ran)(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)萬(wan)物(wu)(wu)莫(mo)(mo)不(bu)(bu)(bu)然(ran)(ran)；因(yin)其(qi)(qi)(qi)所非(fei)(fei)而(er)(er)(er)(er)(er)非(fei)(fei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)萬(wan)物(wu)(wu)莫(mo)(mo)不(bu)(bu)(bu)非(fei)(fei)。知(zhi)(zhi)堯、桀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自然(ran)(ran)而(er)(er)(er)(er)(er)相(xiang)(xiang)非(fei)(fei)，則(ze)趣(qu)操睹(du)矣(yi)。昔者堯、舜讓(rang)而(er)(er)(er)(er)(er)帝(di)，之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)、噲讓(rang)而(er)(er)(er)(er)(er)絕；湯(tang)、武爭(zheng)而(er)(er)(er)(er)(er)王，白公(gong)爭(zheng)而(er)(er)(er)(er)(er)滅。由(you)此(ci)觀(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，爭(zheng)讓(rang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)禮，堯、桀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行，貴(gui)(gui)賤(jian)有(you)(you)時，未可(ke)以(yi)(yi)為常(chang)也(ye)(ye)。梁麗可(ke)以(yi)(yi)沖城而(er)(er)(er)(er)(er)不(bu)(bu)(bu)可(ke)以(yi)(yi)窒穴，言殊(shu)器也(ye)(ye)；騏驥(ji)驊騮一日而(er)(er)(er)(er)(er)馳(chi)千里，捕鼠不(bu)(bu)(bu)如貍狌(sheng)，言殊(shu)技也(ye)(ye)；鴟鵂(xiu)夜(ye)撮(cuo)蚤，察毫末，晝出瞋目而(er)(er)(er)(er)(er)不(bu)(bu)(bu)見丘(qiu)山，言殊(shu)性(xing)也(ye)(ye)。故曰(yue)：蓋師(shi)(shi)是(shi)(shi)而(er)(er)(er)(er)(er)無(wu)(wu)(wu)非(fei)(fei)，師(shi)(shi)治(zhi)而(er)(er)(er)(er)(er)無(wu)(wu)(wu)亂乎？是(shi)(shi)未明(ming)天(tian)(tian)地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)，萬(wan)物(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情也(ye)(ye)。是(shi)(shi)猶師(shi)(shi)天(tian)(tian)而(er)(er)(er)(er)(er)無(wu)(wu)(wu)地(di)，師(shi)(shi)陰而(er)(er)(er)(er)(er)無(wu)(wu)(wu)陽，其(qi)(qi)(qi)不(bu)(bu)(bu)可(ke)行明(ming)矣(yi)！然(ran)(ran)且語而(er)(er)(er)(er)(er)不(bu)(bu)(bu)舍，非(fei)(fei)愚(yu)則(ze)誣也(ye)(ye)！帝(di)王殊(shu)禪，三代殊(shu)繼。差其(qi)(qi)(qi)時，逆其(qi)(qi)(qi)俗者，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)篡夫；當其(qi)(qi)(qi)時，順其(qi)(qi)(qi)俗者，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒。默(mo)默(mo)乎河(he)伯，女惡(e)知(zhi)(zhi)貴(gui)(gui)賤(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)，小(xiao)(xiao)大(da)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家！”
河伯曰(yue)：“然則我何為(wei)乎(hu)？何不(bu)為(wei)乎(hu)？吾辭受趣舍，吾終(zhong)奈何？”北海若(ruo)(ruo)曰(yue)：“以道觀之(zhi)(zhi)(zhi)，何貴何賤，是(shi)(shi)謂(wei)反(fan)衍(yan)；無(wu)(wu)(wu)拘(ju)而志，與道大蹇。何少何多，是(shi)(shi)謂(wei)謝(xie)施；無(wu)(wu)(wu)一而行，與道參差。嚴乎(hu)若(ruo)(ruo)國之(zhi)(zhi)(zhi)有(you)(you)(you)君(jun)，其無(wu)(wu)(wu)私(si)德；繇繇乎(hu)若(ruo)(ruo)祭之(zhi)(zhi)(zhi)有(you)(you)(you)社(she)，其無(wu)(wu)(wu)私(si)福(fu)；泛泛乎(hu)其若(ruo)(ruo)四(si)方(fang)(fang)之(zhi)(zhi)(zhi)無(wu)(wu)(wu)窮，其無(wu)(wu)(wu)所畛域。兼懷萬物(wu)(wu)，其孰承翼(yi)？是(shi)(shi)謂(wei)無(wu)(wu)(wu)方(fang)(fang)。萬物(wu)(wu)一齊，孰短孰長？道無(wu)(wu)(wu)終(zhong)始，物(wu)(wu)有(you)(you)(you)死生(sheng)，不(bu)恃其成。一虛一滿(man)，不(bu)位乎(hu)其形。年不(bu)可舉，時不(bu)可止。消息盈虛，終(zhong)則有(you)(you)(you)始。是(shi)(shi)所以語大義之(zhi)(zhi)(zhi)方(fang)(fang)，論萬物(wu)(wu)之(zhi)(zhi)(zhi)理也。物(wu)(wu)之(zhi)(zhi)(zhi)生(sheng)也，若(ruo)(ruo)驟若(ruo)(ruo)馳。無(wu)(wu)(wu)動而不(bu)變，無(wu)(wu)(wu)時而不(bu)移。何為(wei)乎(hu)，何不(bu)為(wei)乎(hu)？夫(fu)固將自化(hua)。”
河伯曰(yue)(yue)：“然(ran)則(ze)何(he)(he)貴于(yu)道邪(xie)？”北(bei)海若(ruo)(ruo)曰(yue)(yue)：“知道者(zhe)必達(da)于(yu)理，達(da)于(yu)理者(zhe)必明于(yu)權(quan)，明于(yu)權(quan)者(zhe)不(bu)以(yi)物害己。至德(de)(de)者(zhe)，火(huo)弗(fu)(fu)能(neng)熱，水弗(fu)(fu)能(neng)溺，寒暑弗(fu)(fu)能(neng)害，禽(qin)獸弗(fu)(fu)能(neng)賊。非謂其(qi)薄之也(ye)，言察(cha)乎安危，寧于(yu)禍(huo)福(fu)，謹(jin)于(yu)去就，莫之能(neng)害也(ye)。故(gu)曰(yue)(yue)：‘天(tian)(tian)在內，人(ren)在外，德(de)(de)在乎天(tian)(tian)。’知天(tian)(tian)人(ren)之行，本乎天(tian)(tian)，位乎得，躑(zhi)躅而屈伸，反(fan)要而語極。”曰(yue)(yue)：“何(he)(he)謂天(tian)(tian)？何(he)(he)謂人(ren)？”北(bei)海若(ruo)(ruo)曰(yue)(yue)：“牛馬(ma)四足，是(shi)謂天(tian)(tian)；落(luo)馬(ma)首，穿(chuan)牛鼻，是(shi)謂人(ren)。故(gu)曰(yue)(yue)：‘無以(yi)人(ren)滅(mie)天(tian)(tian)，無以(yi)故(gu)滅(mie)命，無以(yi)得殉名。謹(jin)守(shou)而勿失，是(shi)謂反(fan)其(qi)真。’”
夔憐蚿(xian)(xian)(xian)，蚿(xian)(xian)(xian)憐蛇(she)(she)，蛇(she)(she)憐風(feng)，風(feng)憐目(mu)，目(mu)憐心。夔謂蚿(xian)(xian)(xian)曰：“吾(wu)以(yi)一足(zu)趻踔而不(bu)(bu)行，予(yu)(yu)無(wu)如(ru)(ru)(ru)矣。今(jin)子(zi)之(zhi)使萬足(zu)，獨奈何(he)(he)？”蚿(xian)(xian)(xian)曰：“不(bu)(bu)然(ran)。子(zi)不(bu)(bu)見(jian)夫(fu)唾者(zhe)乎？噴則(ze)大(da)(da)(da)者(zhe)如(ru)(ru)(ru)珠，小者(zhe)如(ru)(ru)(ru)霧，雜(za)而下(xia)者(zhe)不(bu)(bu)可(ke)(ke)勝(sheng)(sheng)(sheng)數也(ye)(ye)。今(jin)予(yu)(yu)動吾(wu)天機，而不(bu)(bu)知其(qi)所以(yi)然(ran)。”蚿(xian)(xian)(xian)謂蛇(she)(she)曰：“吾(wu)以(yi)眾足(zu)行，而不(bu)(bu)及子(zi)之(zhi)無(wu)足(zu)，何(he)(he)也(ye)(ye)？”蛇(she)(she)曰：“夫(fu)天機之(zhi)所動，何(he)(he)可(ke)(ke)易(yi)邪？吾(wu)安用足(zu)哉！”蛇(she)(she)謂風(feng)曰：“予(yu)(yu)動吾(wu)脊脅而行，則(ze)有(you)似(si)也(ye)(ye)。今(jin)子(zi)蓬(peng)蓬(peng)然(ran)起于(yu)(yu)北海(hai)(hai)，蓬(peng)蓬(peng)然(ran)入于(yu)(yu)南海(hai)(hai)，而似(si)無(wu)有(you)，何(he)(he)也(ye)(ye)？”風(feng)曰：“然(ran)，予(yu)(yu)蓬(peng)蓬(peng)然(ran)起于(yu)(yu)北海(hai)(hai)而入于(yu)(yu)南海(hai)(hai)也(ye)(ye)，然(ran)而指我則(ze)勝(sheng)(sheng)(sheng)我，鰌(qiu)我亦勝(sheng)(sheng)(sheng)我。雖然(ran)，夫(fu)折大(da)(da)(da)木，蜚大(da)(da)(da)屋(wu)者(zhe)，唯我能也(ye)(ye)。”故以(yi)眾小不(bu)(bu)勝(sheng)(sheng)(sheng)為大(da)(da)(da)勝(sheng)(sheng)(sheng)也(ye)(ye)。為大(da)(da)(da)勝(sheng)(sheng)(sheng)者(zhe)，唯圣人能之(zhi)。
孔子游于匡，宋(song)人圍之(zhi)(zhi)數匝，而(er)(er)(er)弦歌不(bu)(bu)輟。子路入見，曰(yue)：“何(he)夫子之(zhi)(zhi)娛(yu)也(ye)？”孔子曰(yue)：“來，吾語女。我諱窮久矣(yi)，而(er)(er)(er)不(bu)(bu)免，命(ming)也(ye)；求通(tong)久矣(yi)，而(er)(er)(er)不(bu)(bu)得，時(shi)也(ye)。當(dang)(dang)堯、舜而(er)(er)(er)天下無(wu)窮人，非(fei)知得也(ye)；當(dang)(dang)桀、紂而(er)(er)(er)天下無(wu)通(tong)人，非(fei)知失也(ye)：時(shi)勢適然。夫水行不(bu)(bu)避蛟龍者(zhe)，漁(yu)父之(zhi)(zhi)勇也(ye)；陸行不(bu)(bu)避兕虎者(zhe)，獵夫之(zhi)(zhi)勇也(ye)；白刃交于前(qian)，視死若生者(zhe)，烈(lie)士(shi)之(zhi)(zhi)勇也(ye)；知窮之(zhi)(zhi)有(you)命(ming)，知通(tong)之(zhi)(zhi)有(you)時(shi)，臨大難(nan)而(er)(er)(er)不(bu)(bu)懼(ju)者(zhe)，圣人之(zhi)(zhi)勇也(ye)。由，處矣(yi)！吾命(ming)有(you)所制矣(yi)！”無(wu)幾何(he)，將甲(jia)者(zhe)進，辭曰(yue)：“以為陽虎也(ye)，故圍之(zhi)(zhi)；今非(fei)也(ye)，請辭而(er)(er)(er)退。”
公(gong)孫(sun)龍(long)問于(yu)(yu)(yu)(yu)魏(wei)牟(mou)曰：“龍(long)少(shao)學(xue)先(xian)王(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，長而(er)明仁義(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)行；合同(tong)異，離堅(jian)白(bai)；然(ran)不(bu)(bu)(bu)(bu)然(ran)，可不(bu)(bu)(bu)(bu)可；困百家之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)知(zhi)，窮(qiong)眾口之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)辯：吾(wu)自以為(wei)(wei)至達已。今吾(wu)聞莊(zhuang)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)，茫然(ran)異之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。不(bu)(bu)(bu)(bu)知(zhi)論之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)及與(yu)(yu)(yu)？知(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)弗(fu)若(ruo)與(yu)(yu)(yu)？今吾(wu)無所開吾(wu)喙，敢問其(qi)方。”公(gong)子(zi)(zi)(zi)牟(mou)隱機大(da)息，仰天而(er)笑曰：“子(zi)(zi)(zi)獨(du)不(bu)(bu)(bu)(bu)聞夫(fu)(fu)(fu)埳(kan)井之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)蛙乎？謂東(dong)海之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鱉曰：‘吾(wu)樂(le)與(yu)(yu)(yu)！出跳梁乎井干之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)，入休乎缺(que)甃之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)崖(ya)。赴水(shui)則(ze)接腋持頤，蹶(jue)泥則(ze)沒足滅跗。還虷(gan)蟹與(yu)(yu)(yu)科斗，莫吾(wu)能若(ruo)也。且(qie)夫(fu)(fu)(fu)擅(shan)一壑(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)，而(er)跨跱(zhi)埳(kan)井之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樂(le)，此亦至矣。夫(fu)(fu)(fu)子(zi)(zi)(zi)奚不(bu)(bu)(bu)(bu)時(shi)來入觀乎？’東(dong)海之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鱉左足未入，而(er)右膝已縶(zhi)矣。于(yu)(yu)(yu)(yu)是(shi)(shi)逡巡而(er)卻，告之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)海曰：‘夫(fu)(fu)(fu)千里之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)遠，不(bu)(bu)(bu)(bu)足以舉其(qi)大(da)；千仞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)高，不(bu)(bu)(bu)(bu)足以極(ji)其(qi)深。禹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)，十年九潦(liao)，而(er)水(shui)弗(fu)為(wei)(wei)加益；湯之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)，八年七旱，而(er)崖(ya)不(bu)(bu)(bu)(bu)為(wei)(wei)加損。夫(fu)(fu)(fu)不(bu)(bu)(bu)(bu)為(wei)(wei)頃久推移，不(bu)(bu)(bu)(bu)以多少(shao)進退(tui)者(zhe)，此亦東(dong)海之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)樂(le)也。’于(yu)(yu)(yu)(yu)是(shi)(shi)埳(kan)井之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)蛙聞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，適適然(ran)驚，規(gui)(gui)(gui)規(gui)(gui)(gui)然(ran)自失(shi)也。且(qie)夫(fu)(fu)(fu)知(zhi)不(bu)(bu)(bu)(bu)知(zhi)是(shi)(shi)非之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)竟，而(er)猶(you)欲觀于(yu)(yu)(yu)(yu)莊(zhuang)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)，是(shi)(shi)猶(you)使蚊負山，商蚷馳河也，必不(bu)(bu)(bu)(bu)勝(sheng)任矣。且(qie)夫(fu)(fu)(fu)知(zhi)不(bu)(bu)(bu)(bu)知(zhi)論極(ji)妙(miao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)，而(er)自適一時(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)利者(zhe)，是(shi)(shi)非埳(kan)井之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)蛙與(yu)(yu)(yu)？且(qie)彼方跐黃泉而(er)登(deng)大(da)皇，無南無北(bei)，爽然(ran)四解，淪(lun)于(yu)(yu)(yu)(yu)不(bu)(bu)(bu)(bu)測；無東(dong)無西(xi)，始于(yu)(yu)(yu)(yu)玄(xuan)冥，反于(yu)(yu)(yu)(yu)大(da)通。子(zi)(zi)(zi)乃規(gui)(gui)(gui)規(gui)(gui)(gui)然(ran)而(er)求之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以察，索之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以辯，是(shi)(shi)直用管窺天，用錐指地也，不(bu)(bu)(bu)(bu)亦小乎？子(zi)(zi)(zi)往(wang)矣！且(qie)子(zi)(zi)(zi)獨(du)不(bu)(bu)(bu)(bu)聞夫(fu)(fu)(fu)壽陵余子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)學(xue)于(yu)(yu)(yu)(yu)邯鄲與(yu)(yu)(yu)？未得(de)國能，又失(shi)其(qi)故行矣，直匍匐而(er)歸(gui)耳(er)。今子(zi)(zi)(zi)不(bu)(bu)(bu)(bu)去，將忘子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)故，失(shi)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)業。”公(gong)孫(sun)龍(long)口呿(qu)而(er)不(bu)(bu)(bu)(bu)合，舌(she)舉而(er)不(bu)(bu)(bu)(bu)下，乃逸(yi)而(er)走。
莊(zhuang)(zhuang)子(zi)釣于濮水(shui)。楚王使大夫(fu)二人往(wang)(wang)先(xian)焉，曰：“愿以境(jing)內累矣！”莊(zhuang)(zhuang)子(zi)持竿(gan)不顧，曰：“吾聞楚有神龜，死已(yi)三(san)千歲矣。王巾(jin)笥而(er)藏之miao堂(tang)之上。此龜者，寧(ning)其死為留骨而(er)貴乎？寧(ning)其生而(er)曳尾于涂(tu)(tu)中(zhong)乎？”二大夫(fu)曰：“寧(ning)生而(er)曳尾涂(tu)(tu)中(zhong)。”莊(zhuang)(zhuang)子(zi)曰：“往(wang)(wang)矣！吾將曳尾于涂(tu)(tu)中(zhong)。”
惠子(zi)相梁，莊子(zi)往見之(zhi)(zhi)。或謂惠子(zi)曰：“莊子(zi)來，欲代子(zi)相。”于是惠子(zi)恐，搜于國中(zhong)三日三夜。莊子(zi)往見之(zhi)(zhi)，曰：“南方有鳥(niao)，其名為鹓鹐，子(zi)知(zhi)之(zhi)(zhi)乎？夫鹓鹐發于南海而(er)飛于北海，非梧桐(tong)不止(zhi)，非練實(shi)不食，非醴泉不飲。于是鴟得(de)腐(fu)鼠，鹓鹐過之(zhi)(zhi)，仰而(er)視之(zhi)(zhi)曰：‘嚇！’今子(zi)欲以子(zi)之(zhi)(zhi)梁國而(er)嚇我邪(xie)？”
莊(zhuang)(zhuang)子(zi)(zi)(zi)(zi)與惠(hui)(hui)子(zi)(zi)(zi)(zi)游于濠(hao)梁之(zhi)(zhi)(zhi)上。莊(zhuang)(zhuang)子(zi)(zi)(zi)(zi)曰(yue)(yue)：“儵魚(yu)出游從容(rong)，是魚(yu)之(zhi)(zhi)(zhi)樂也。”惠(hui)(hui)子(zi)(zi)(zi)(zi)曰(yue)(yue)∶“子(zi)(zi)(zi)(zi)非(fei)魚(yu)，安(an)知(zhi)(zhi)(zhi)(zhi)魚(yu)之(zhi)(zhi)(zhi)樂？”莊(zhuang)(zhuang)子(zi)(zi)(zi)(zi)曰(yue)(yue)：“子(zi)(zi)(zi)(zi)非(fei)我(wo)(wo)，安(an)知(zhi)(zhi)(zhi)(zhi)我(wo)(wo)不知(zhi)(zhi)(zhi)(zhi)魚(yu)之(zhi)(zhi)(zhi)樂？”惠(hui)(hui)子(zi)(zi)(zi)(zi)曰(yue)(yue)“我(wo)(wo)非(fei)子(zi)(zi)(zi)(zi)，固不知(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)(zi)矣(yi)；子(zi)(zi)(zi)(zi)固非(fei)魚(yu)也，子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)不知(zhi)(zhi)(zhi)(zhi)魚(yu)之(zhi)(zhi)(zhi)樂，全矣(yi)！”莊(zhuang)(zhuang)子(zi)(zi)(zi)(zi)曰(yue)(yue)：“請循(xun)其(qi)本(ben)。子(zi)(zi)(zi)(zi)曰(yue)(yue)‘汝安(an)知(zhi)(zhi)(zhi)(zhi)魚(yu)樂’云者，既已知(zhi)(zhi)(zhi)(zhi)吾(wu)知(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)而(er)問我(wo)(wo)。我(wo)(wo)知(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)濠(hao)上也。”
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