此道家內丹內丹術之丹道養生(sheng)內丹(dan)(dan)術上陽(yang)子金(jin)丹(dan)(dan)，由道醫閣整編自明代正統(tong)道藏：生(sheng)死事大(da)、圣人(ren)之(zhi)(zhi)德、天地(di)之(zhi)(zhi)大(da)

上陽子金丹大要之生死事大

上(shang)陽(yang)子(zi)(zi)(zi)(zi)清(qing)齋(zhai)夜(ye)坐(zuo)(zuo)，弟(di)(di)子(zi)(zi)(zi)(zi)侍曰(yue)(yue)：弟(di)(di)子(zi)(zi)(zi)(zi)見師閑居入室，抱神毓精，似廣步(bu)妙庭而(er)(er)身未嘗移，似怡情真(zhen)館而(er)(er)形未嘗離。其(qi)(qi)逍遙而(er)(er)真(zhen)游(you)乎(hu)(hu)？其(qi)(qi)恍惚而(er)(er)無(wu)為乎(hu)(hu)？弟(di)(di)子(zi)(zi)(zi)(zi)敢(gan)問。上(shang)陽(yang)子(zi)(zi)(zi)(zi)靜坐(zuo)(zuo)未應。弟(di)(di)子(zi)(zi)(zi)(zi)曰(yue)(yue)：司(si)聽(ting)以默(mo)，其(qi)(qi)駕景窈冥之(zhi)(zhi)(zhi)鄉乎(hu)(hu)？司(si)視(shi)以靜，其(qi)(qi)飛(fei)神虛無(wu)之(zhi)(zhi)(zhi)境乎(hu)(hu)？弟(di)(di)子(zi)(zi)(zi)(zi)敢(gan)問。乃三(san)問而(er)(er)三(san)不(bu)發。弟(di)(di)子(zi)(zi)(zi)(zi)曰(yue)(yue)：弟(di)(di)子(zi)(zi)(zi)(zi)不(bu)度(du)無(wu)材，獲事我師，實以生(sheng)死一(yi)事最(zui)大(da)(da)，流光奔電，過隙飛(fei)星，冉冉年(nian)華，其(qi)(qi)不(bu)可止乎(hu)(hu)？而(er)(er)蕓蕓姤復，其(qi)(qi)又可已乎(hu)(hu)？圣人已還(huan)，寥寥而(er)(er)何(he)法乎(hu)(hu)？富貴貧賤，紛(fen)紛(fen)亦何(he)雜乎(hu)(hu)？天地(di)之(zhi)(zhi)(zhi)大(da)(da)，可得原乎(hu)(hu)？至(zhi)道(dao)之(zhi)(zhi)(zhi)妙，可得聞乎(hu)(hu)？何(he)三(san)問而(er)(er)三(san)不(bu)發，其(qi)(qi)秘耶(ye)？其(qi)(qi)靳耶(ye)？上(shang)陽(yang)子(zi)(zi)(zi)(zi)欣然視(shi)之(zhi)(zhi)(zhi)曰(yue)(yue)：善哉，而(er)(er)生(sheng)之(zhi)(zhi)(zhi)問也(ye)，庶幾而(er)(er)身之(zhi)(zhi)(zhi)問也(ye)。來(lai)，汝齋(zhai)，吾將條而(er)(er)語(yu)汝也(ye)。弟(di)(di)子(zi)(zi)(zi)(zi)乃各(ge)攝衣起(qi)敬(jing)曰(yue)(yue)：齋(zhai)矣(yi)，敢(gan)問其(qi)(qi)生(sheng)。

上陽(yang)子曰：無者(zhe)，生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)太(tai)一(yi)也(ye)。有(you)者(zhe)，生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)太(tai)極(ji)也(ye)。太(tai)一(yi)者(zhe)，兆無之(zhi)(zhi)(zhi)(zhi)(zhi)先，含靈(ling)蘊精。太(tai)極(ji)者(zhe)，兆有(you)之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，凝胚剖孕。其(qi)(qi)(qi)道之(zhi)(zhi)(zhi)(zhi)(zhi)物乎(hu)(hu)(hu)，其(qi)(qi)(qi)生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)問乎(hu)(hu)(hu)，其(qi)(qi)(qi)地水(shui)乎(hu)(hu)(hu)，其(qi)(qi)(qi)火風乎(hu)(hu)(hu)，其(qi)(qi)(qi)嬰(ying)兒乎(hu)(hu)(hu)，其(qi)(qi)(qi)赤子乎(hu)(hu)(hu)。子獨不聞之(zhi)(zhi)(zhi)(zhi)(zhi)地水(shui)火風之(zhi)(zhi)(zhi)(zhi)(zhi)四大者(zhe)乎(hu)(hu)(hu)？發齒骨(gu)甲(jia)假之(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)地，涕精血(xue)液假之(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)水(shui)，溫(wen)暖燥熱也(ye)。其(qi)(qi)(qi)于(yu)物也(ye)，與圣人天(tian)地合其(qi)(qi)(qi)心(xin)，而(er)同其(qi)(qi)(qi)有(you)也(ye)。圣人也(ye)，德我(wo)(wo)(wo)也(ye)，而(er)不數數我(wo)(wo)(wo)也(ye)。天(tian)地也(ye)，有(you)我(wo)(wo)(wo)也(ye)，而(er)不常常我(wo)(wo)(wo)也(ye)。父母(mu)也(ye)，生(sheng)(sheng)我(wo)(wo)(wo)也(ye)，而(er)忽(hu)(hu)忽(hu)(hu)遺我(wo)(wo)(wo)也(ye)。是(shi)生(sheng)(sheng)非(fei)我(wo)(wo)(wo)長(chang)也(ye)，有(you)非(fei)我(wo)(wo)(wo)常也(ye)，德非(fei)我(wo)(wo)(wo)良也(ye)，而(er)師教也(ye)。德且(qie)至矣，其(qi)(qi)(qi)有(you)且(qie)多矣，非(fei)師恩也(ye)，奚陶鑄(zhu)之(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)歟。

上陽子金丹大要之圣人之德

弟子(zi)請進于(yu)上陽子(zi)曰：弟子(zi)因緣遭逢，獲親(qin)大(da)道，敢聞圣人之(zhi)德，以啟發于(yu)蒙迷也(ye)。

上陽子曰：圣人也，生而知之者也，亦學而知之也，亦困而學之也。圣人也，學而不厭，乃無所不通也。圣人也，知天之所為也，知人之所為也。圣人也，非多能也，乃多學而識之也。圣人也，非自然也，唯善格其物也。圣人也，非生而知乎道，唯道乃求而得之也。圣人也，善終其天年，而不中道夭也。圣人也，息以踵而不以喉也，不知說生而惡死也。圣人也，德盛仁熟之稱也。圣人也，躬大道之本，明大道之正，成大道之事也。圣人也，其狀義而不明。故莊生曰：凄然似秋，燈然似春，喜怒通四時，與物有宜，而莫知其極也。圣人也，成天下之亹亹者也。條萬物，明歷數，造書契，垂衣裳，樹五谷，通舟車者，圣人也。無為而治者，圣人也。不言而教，不令而行者，圣人也。圣人之在天下也，河出圖，洛出書，圣人畫易以形道，是易也。成天下之大，盡天下之務，定天下之業也。是以圣人貴精，而不從事于務，死生無變于己，乘云氣，騎日月，游乎塵垢之外也。圣人神矣，常善救人而無棄之，衣被萬物而不為主，不為天下先，而德交歸焉。難得之貨，圣人則不貴焉。圣人不積也而愈多，先天地生而不為久，長于上古而不為老。故老子曰：圣(sheng)人(ren)處上(shang)而(er)(er)(er)人(ren)不(bu)重，處前而(er)(er)(er)人(ren)不(bu)害，天(tian)下(xia)樂推而(er)(er)(er)不(bu)厭。故夫(fu)圣(sheng)人(ren)生(sheng)而(er)(er)(er)不(bu)有(you)，為而(er)(er)(er)不(bu)力(li)，立天(tian)地而(er)(er)(er)不(bu)偏其恩，久天(tian)地而(er)(er)(er)不(bu)見(jian)其勞，仁萬物(wu)而(er)(er)(er)不(bu)私，德萬物(wu)而(er)(er)(er)不(bu)居。圣(sheng)人(ren)非(fei)(fei)唯不(bu)居也(ye)，而(er)(er)(er)生(sheng)非(fei)(fei)其愛也(ye)，而(er)(er)(er)身非(fei)(fei)其有(you)也(ye)，而(er)(er)(er)名非(fei)(fei)其存(cun)也(ye)，唯其不(bu)存(cun)，是(shi)以長存(cun)。

上陽子金丹大要之天地之大

弟子復進曰：敢問(wen)天地？

上陽子曰(yue)：天(tian)(tian)地(di)之(zhi)大，莫可得而論(lun)也(ye)。故莊周(zhou)曰(yue)：六(liu)合之(zhi)外，圣(sheng)人存(cun)而不論(lun)也(ye)；六(liu)合之(zhi)內(nei)，圣(sheng)人論(lun)而不議也(ye)。且我而為(wei)天(tian)(tian)地(di)中(zhong)之(zhi)一(yi)物(wu)，猶(you)大海(hai)之(zhi)一(yi)滴也(ye)，惡得而論(lun)天(tian)(tian)地(di)。弟子曰(yue)：傳云有真(zhen)人而后有真(zhen)知，請因所(suo)聞(wen)而聞(wen)所(suo)不聞(wen)之(zhi)聞(wen)也(ye)。

上(shang)陽(yang)子(zi)曰(yue)：無(wu)已，則(ze)我借(jie)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，汝(ru)(ru)亦妄聽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。夫(fu)(fu)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)一(yi)大(da)身也(ye)(ye)(ye)(ye)(ye)(ye)，天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)未(wei)始(shi)(shi)有(you)始(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。一(yi)氣蟠積(ji)，溟(ming)溟(ming)涬涬，窈冥(ming)莫(mo)測，氤氳(yun)活動(dong)，含靈至妙(miao)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)大(da)一(yi)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)未(wei)始(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)(shi)始(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)道(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，故曰(yue)無(wu)始(shi)(shi)。夫(fu)(fu)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)始(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)氣動(dong)蕩(dang)，虛(xu)無(wu)開合，雌雄感召，黑白交(jiao)凝，有(you)無(wu)相(xiang)射，混(hun)混(hun)沌沌，沖虛(xu)至圣，包(bao)元含靈，神(shen)明變化，恍(huang)惚立(li)極(ji)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)太易，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)有(you)始(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)(shi)始(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)，是(shi)(shi)(shi)(shi)(shi)謂(wei)道(dao)生一(yi)也(ye)(ye)(ye)(ye)(ye)(ye)，是(shi)(shi)(shi)(shi)(shi)曰(yue)元始(shi)(shi)。夫(fu)(fu)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)太極(ji)也(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)氣斯析，真(zhen)宰自(zi)判(pan)，交(jiao)映羅列，萬靈肅護，陰陽(yang)剖分，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)太極(ji)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)一(yi)生二(er)(er)也(ye)(ye)(ye)(ye)(ye)(ye)，是(shi)(shi)(shi)(shi)(shi)曰(yue)虛(xu)皇。陰陽(yang)既判(pan)，天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)位焉(yan)(yan)(yan)，人(ren)乃(nai)育焉(yan)(yan)(yan)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)二(er)(er)生三(san)也(ye)(ye)(ye)(ye)(ye)(ye)，是(shi)(shi)(shi)(shi)(shi)曰(yue)混(hun)元。陰之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)清者(zhe)(zhe)(zhe)升(sheng)上(shang)，而(er)煥(huan)麗也(ye)(ye)(ye)(ye)(ye)(ye)，則(ze)日月(yue)星(xing)辰布焉(yan)(yan)(yan)，故天(tian)(tian)(tian)(tian)左運(yun)三(san)光右旋。陽(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)清者(zhe)(zhe)(zhe)騰上(shang)，而(er)會于陽(yang)也(ye)(ye)(ye)(ye)(ye)(ye)，故風云動(dong)而(er)雷雨作焉(yan)(yan)(yan)。陽(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濁者(zhe)(zhe)(zhe)重滯(zhi)，而(er)就地(di)(di)(di)(di)也(ye)(ye)(ye)(ye)(ye)(ye)，則(ze)海岳奠(dian)峙，而(er)五(wu)谷(gu)草木昌焉(yan)(yan)(yan)，故巖岫出云，山澤通(tong)氣。陰陽(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣，閉(bi)而(er)不(bu)(bu)通(tong)也(ye)(ye)(ye)(ye)(ye)(ye)，則(ze)雪霜結(jie)而(er)凍(dong)冰(bing)焉(yan)(yan)(yan)。陰之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濁者(zhe)(zhe)(zhe)，積(ji)冱而(er)下凝也(ye)(ye)(ye)(ye)(ye)(ye)，穴巖幽藏而(er)深(shen)邃，故五(wu)金八(ba)石以(yi)錯(cuo)雜焉(yan)(yan)(yan)。天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，陰陽(yang)正(zheng)氣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所交(jiao)也(ye)(ye)(ye)(ye)(ye)(ye)。圣人(ren)焉(yan)(yan)(yan)，仙(xian)fo焉(yan)(yan)(yan)，庶民焉(yan)(yan)(yan)，賢愚壽夭，寔所肴焉(yan)(yan)(yan)；胎卵(luan)濕化，無(wu)有(you)息(xi)焉(yan)(yan)(yan)。是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)六合也(ye)(ye)(ye)(ye)(ye)(ye)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)三(san)生萬物(wu)也(ye)(ye)(ye)(ye)(ye)(ye)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)萬神(shen)聽命也(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)來前，予(yu)語汝(ru)(ru)。有(you)道(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)士，就中取則(ze)也(ye)(ye)(ye)(ye)(ye)(ye)。蓋九天(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)，鉛汞已干(gan)，九地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)下，重陰積(ji)固，唯中也(ye)(ye)(ye)(ye)(ye)(ye)是(shi)(shi)(shi)(shi)(shi)有(you)道(dao)焉(yan)(yan)(yan)，是(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)一(yi)小天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)也(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)不(bu)(bu)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)有(you)大(da)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)焉(yan)(yan)(yan)。子(zi)又不(bu)(bu)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，fo祖(zu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法言也(ye)(ye)(ye)(ye)(ye)(ye)。其(qi)言曰(yue)：何物(wu)高于天(tian)(tian)(tian)(tian)？生天(tian)(tian)(tian)(tian)者(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)；何物(wu)厚于地(di)(di)(di)(di)？育地(di)(di)(di)(di)者(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)；何物(wu)寬于虛(xu)空(kong)？包(bao)虛(xu)空(kong)者(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)。夫(fu)(fu)以(yi)是(shi)(shi)(shi)(shi)(shi)知天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)，復有(you)大(da)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)也(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)抑(yi)知之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乎(hu)？今之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)，屬大(da)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)物(wu)耳(er)，即(ji)如人(ren)是(shi)(shi)(shi)(shi)(shi)今天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)中之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)物(wu)也(ye)(ye)(ye)(ye)(ye)(ye)，即(ji)如道(dao)乃(nai)人(ren)身中之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)物(wu)也(ye)(ye)(ye)(ye)(ye)(ye)。是(shi)(shi)(shi)(shi)(shi)故人(ren)身又一(yi)小天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)也(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)抑(yi)知之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)乎(hu)？其(qi)大(da)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)也(ye)(ye)(ye)(ye)(ye)(ye)，且(qie)孰為(wei)(wei)(wei)其(qi)大(da)？汝(ru)(ru)來，吾今直以(yi)語于汝(ru)(ru)。是(shi)(shi)(shi)(shi)(shi)道(dao)也(ye)(ye)(ye)(ye)(ye)(ye)，能以(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)而(er)且(qie)久(jiu)也(ye)(ye)(ye)(ye)(ye)(ye)。故有(you)生而(er)無(wu)終(zhong)窮，有(you)結(jie)凝而(er)不(bu)(bu)散，是(shi)(shi)(shi)(shi)(shi)以(yi)包(bao)乎(hu)天(tian)(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)，而(er)且(qie)不(bu)(bu)自(zi)知其(qi)為(wei)(wei)(wei)大(da)。夫(fu)(fu)惟不(bu)(bu)自(zi)大(da)，故能就其(qi)大(da)。

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