李簡(jian)易,號玉(yu)溪(xi)子(zi),南(nan)宋時南(nan)寧袁州(江西宜春)人。幼習儒業,不遂志(zhi),于道fo經(jing)典(dian),星算醫(yi)卜,靡不究心。尤(you)愛金丹訣(jue),遂參訪江湖,曾(ceng)兩遇純陽真人,后又遇劉海(hai)蟾(chan)藍養(yang)素授。著(zhu)《玉(yu)溪(xi)子(zi)丹經(jing)指(zhi)(zhi)要》三卷(見(jian)《道藏·玉(yu)溪(xi)子(zi)丹經(jing)指(zhi)(zhi)要序》)。
李簡易自序
仆家(jia)宜春(chun)郡(jun)城之(zhi)(zhi)(zhi)(zhi)東,遠祖朝議觀(guan),休(xiu)官修(xiu)道(dao)(dao),自(zi)(zi)號(hao)王溪叟(今大(da)族不(bu)(bu)(bu)(bu)(bu)稱郡(jun)望皆止稱玉(yu)豁)。兩遇純(chun)陽(yang)真人(ren)而(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)悟(wu)。(一(yi)於(wu)岳(yue)山(shan)(shan)松樹下,再於(wu)岳(yue)陽(yang)樓(lou)月(yue)夜聞笛(di)聲)后再游南(nan)岳(yue)欲見(jian)藍(lan)養(yang)(yang)素,道(dao)(dao)中逢(feng)一(yi)人(ren)荷(he)釘鉸之(zhi)(zhi)(zhi)(zhi)具者(zhe)謂公曰(yue):公非李某乎?往岳(yue)山(shan)(shan)見(jian)養(yang)(yang)素乎?公曰(yue):然(ran),如此(ci)則煩公寄(ji)一(yi)信於(wu)藍(lan),云:劉處(chu)士奉問(wen)先(xian)(xian)生十月(yue)懷胎(tai)(tai)如何(he)出(chu)(chu)得(de)(de)?遂,長(chang)揖而(er)(er)(er)(er)(er)去(qu)。公行數里(li)悒怏不(bu)(bu)(bu)(bu)(bu)快(kuai),因(yin)思此(ci)人(ren)既知(zhi)(zhi)余(yu)姓名,又知(zhi)(zhi)余(yu)心事,且(qie)言(yan)(yan)不(bu)(bu)(bu)(bu)(bu)類俗。因(yin)詢求(qiu)之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)復得(de)(de)矣!既見(jian)藍(lan),具述所(suo)(suo)言(yan)(yan)。藍(lan)曰(yue):眉間得(de)(de)無(wu)白痣乎?曰(yue):有(you),藍(lan)曰(yue):此(ci)劉海(hai)蟾也(ye)。吾養(yang)(yang)成圣胎(tai)(tai),若非此(ci)人(ren)不(bu)(bu)(bu)(bu)(bu)能證果,公更為(wei)我言(yan)(yan)之(zhi)(zhi)(zhi)(zhi)。公曰(yue):劉處(chu)士奉問(wen)先(xian)(xian)生十月(yue)懷胎(tai)(tai)如何(he)出(chu)(chu)得(de)(de)?藍(lan)撫掌大(da)笑,惟(wei)聞頂雷(lei)隱然(ran)見(jian)一(yi)人(ren)如雪月(yue)之(zhi)(zhi)(zhi)(zhi)輝與藍(lan)無(wu)異直上(shang)沖霄,而(er)(er)(er)(er)(er)藍(lan)已逝矣!公焚(fen)香嘆息而(er)(er)(er)(er)(er)退。今岳(yue)山(shan)(shan)長(chang)笑先(xian)(xian)生是(shi)也(ye)。(見(jian)本家(jia)奇遇傳及宜春(chun)志(zhi)(zhi))公歸取神仙(xian)傳記道(dao)(dao)書諸(zhu)子閉門(men)不(bu)(bu)(bu)(bu)(bu)通(tong)賓客,晝(zhou)日披玩未幾(ji)亦(yi)無(wu)疾而(er)(er)(er)(er)(er)逝。(有(you)顯觀(guan)集(ji)行于世)仆其(qi)嗣(si)孫也(ye),幼習儒業(ye)雖不(bu)(bu)(bu)(bu)(bu)遂志(zhi)(zhi)。其(qi)於(wu)道(dao)(dao)fo經典星(xing)笙(sheng)醫卜(bu)靡(mi)不(bu)(bu)(bu)(bu)(bu)究。心獨於(wu)金丹一(yi)訣(jue)尤酷意焉。于是(shi)參訪江(jiang)(jiang)湖,奔馳川陸(lu)。雖乞丐(gai)者(zhe)亦(yi)拜而(er)(er)(er)(er)(er)問(wen)焉。以(yi)夙志(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)回天(tian)(tian)(tian)誘其(qi)衷。得(de)(de)遇至人(ren)於(wu)桂仙(xian)坊(fang)王子miao內,繼而(er)(er)(er)(er)(er)再遇于江(jiang)(jiang)陵府。一(yi)言(yan)(yan)點化,頓悟(wu)七(qi)返九還之(zhi)(zhi)(zhi)(zhi)旨。嘗寄(ji)跡武當(dang)(dang)襄漢江(jiang)(jiang)淮莫不(bu)(bu)(bu)(bu)(bu)經游。其(qi)間鮮有(you)明(ming)達圓機(ji)之(zhi)(zhi)(zhi)(zhi)士,遂絕口不(bu)(bu)(bu)(bu)(bu)談一(yi)玄字(zi),迨景定癸亥(南(nan)宋,理宗1263年)自(zi)(zi)荊襄而(er)(er)(er)(er)(er)星(xing)沙郎關(guan)不(bu)(bu)(bu)(bu)(bu)遠矣。時逢(feng)故(gu)里(li)之(zhi)(zhi)(zhi)(zhi)人(ren),話間詢及親舊(jiu),而(er)(er)(er)(er)(er)壯者(zhe)老老者(zhe)逝,不(bu)(bu)(bu)(bu)(bu)覺流涕(ti)。因(yin)此(ci)念(nian)曰(yue):紫陽(yang)真人(ren)有(you)云,自(zi)(zi)為(wei)計(ji)則得(de)(de)矣,靳因(yin)天(tian)(tian)(tian)道(dao)(dao)罪莫大(da)矣。即啟心禱天(tian)(tian)(tian),開金關(guan)玉(yu)匙。集(ji)而(er)(er)(er)(er)(er)為(wei)《悟(wu)真篇指(zhi)要(yao)》,《長(chang)生久視(shi)之(zhi)(zhi)(zhi)(zhi)書》。及《辯惑論》或問(wen)法語,尤慮法象未盡(jin),又述義皇作用(yong),以(yi)明(ming)符(fu)火(huo)進退,可謂漏天(tian)(tian)(tian)機(ji)矣。有(you)志(zhi)(zhi)於(wu)道(dao)(dao)者(zhe),當(dang)(dang)自(zi)(zi)珍惜所(suo)(suo)得(de)(de)。人(ren)人(ren)修(xiu)煉個個圓成,功滿德就同證仙(xian)果。或生輕(qing)慢(man)殃(yang)禍立(li)彰(zhang)。其(qi)中語句鄙質,無(wu)過入室中實事,好(hao)道(dao)(dao)君子宜細味之(zhi)(zhi)(zhi)(zhi),倘有(you)所(suo)(suo)悟(wu)乃天(tian)(tian)(tian)所(suo)(suo)賜。不(bu)(bu)(bu)(bu)(bu)在(zai)仆區(qu)區(qu)之(zhi)(zhi)(zhi)(zhi)口傳也(ye)。
時(shi)景定五年歲次甲子四月(1264年)圓望。
本文地(di)址(zhi)://n85e38t.cn/ddjy_131/59497.html.
聲明: 我(wo)們(men)(men)致力于保護作(zuo)者版權,注(zhu)重(zhong)分享,被刊用(yong)文章因無(wu)法核實(shi)真實(shi)出處,未能及時與作(zuo)者取得(de)聯系(xi),或(huo)(huo)有(you)版權異議的(de),請聯系(xi)管理(li)員,我(wo)們(men)(men)會立(li)即處理(li),本站部分文字與圖片資源(yuan)來自于網(wang)絡,轉載是出于傳遞更(geng)多(duo)信(xin)息(xi)之目(mu)的(de),若有(you)來源(yuan)標注(zhu)錯誤或(huo)(huo)侵犯了(le)您的(de)合法權益,請立(li)即通知我(wo)們(men)(men)(管理(li)員郵箱:),情(qing)況屬實(shi),我(wo)們(men)(men)會第(di)一時間予以刪除(chu),并同(tong)時向您表示歉(qian)意,謝(xie)謝(xie)!
上一篇: 道家丹(dan)道功法之丹(dan)道術養生丹(dan)道術要論之···
下(xia)一篇(pian): 內家拳是丹(dan)田發力,還是脊骨發力