我們(men)調出經典的古(gu)文:天一生(sheng)水,地(di)(di)六(liu)成之(zhi)(zhi);地(di)(di)二生(sheng)火,天七(qi)成之(zhi)(zhi);天三生(sheng)木,地(di)(di)八(ba)成之(zhi)(zhi);地(di)(di)四(si)生(sheng)金,天九成之(zhi)(zhi);天五生(sheng)土,地(di)(di)十成之(zhi)(zhi)。將其代入河圖(tu)之(zhi)(zhi)中推(tui)演,如(ru)下圖(tu):
河圖五宮論
然后我們調(diao)出(chu)之前河(he)圖(tu)推(tui)導出(chu)來(lai)的河(he)圖(tu)五行(xing)圖(tu),作為鑰匙(chi),解開河(he)圖(tu)五宮論的秘密:
河圖五行圖
然后我(wo)們按紅(hong)色為克(ke),黃(huang)色為生,將河圖五(wu)行圖代入河圖五(wu)宮內,來破(po)解其內藏(zang)的秘(mi)密(mi)。如(ru)下圖:
河圖五宮生克圖
我們來分析河圖(tu)五宮生克圖(tu):
水(shui)(shui)宮(gong)(gong):水(shui)(shui)宮(gong)(gong)被金宮(gong)(gong)所(suo)(suo)生(sheng),又因為火宮(gong)(gong)被土(tu)宮(gong)(gong)所(suo)(suo)隔,不能(neng)(neng)(neng)直接(jie)克制(zhi)水(shui)(shui)宮(gong)(gong),因此水(shui)(shui)宮(gong)(gong)被動(dong)(dong)獲得的(de)能(neng)(neng)(neng)量(liang)(liang)很充(chong)裕。之前章節談(tan)過,克制(zhi)是一種主(zhu)動(dong)(dong)能(neng)(neng)(neng)量(liang)(liang)獲取(qu)方(fang)式,生(sheng)是一種主(zhu)動(dong)(dong)的(de)脫耗。水(shui)(shui)宮(gong)(gong)主(zhu)動(dong)(dong)直接(jie)地克制(zhi)土(tu)宮(gong)(gong)獲取(qu)能(neng)(neng)(neng)量(liang)(liang),但是又主(zhu)動(dong)(dong)生(sheng)木(mu)宮(gong)(gong)。主(zhu)動(dong)(dong)獲取(qu)的(de)能(neng)(neng)(neng)量(liang)(liang)與主(zhu)動(dong)(dong)損耗的(de)能(neng)(neng)(neng)量(liang)(liang)相抵消。所(suo)(suo)以水(shui)(shui)宮(gong)(gong)的(de)能(neng)(neng)(neng)量(liang)(liang)可以稱為:被動(dong)(dong)旺
木(mu)(mu)宮(gong)(gong):木(mu)(mu)宮(gong)(gong)被(bei)水宮(gong)(gong)所生,又(you)因(yin)為金宮(gong)(gong)被(bei)土宮(gong)(gong)所隔,不能(neng)直接克制木(mu)(mu)宮(gong)(gong),因(yin)此木(mu)(mu)宮(gong)(gong)被(bei)動(dong)獲(huo)得的(de)能(neng)量很充(chong)裕。之前章節談過(guo),克制是一(yi)種主(zhu)(zhu)(zhu)動(dong)能(neng)量獲(huo)取方式(shi),生是一(yi)種主(zhu)(zhu)(zhu)動(dong)的(de)脫耗(hao)。木(mu)(mu)宮(gong)(gong)主(zhu)(zhu)(zhu)動(dong)直接地克制火宮(gong)(gong)獲(huo)取能(neng)量,但是又(you)主(zhu)(zhu)(zhu)動(dong)生土宮(gong)(gong)。主(zhu)(zhu)(zhu)動(dong)獲(huo)取的(de)能(neng)量與主(zhu)(zhu)(zhu)動(dong)損耗(hao)的(de)能(neng)量相抵(di)消。所以(yi)木(mu)(mu)宮(gong)(gong)的(de)能(neng)量可(ke)以(yi)稱(cheng)為:被(bei)動(dong)旺(wang)
火(huo)宮(gong):火(huo)宮(gong)被木宮(gong)所克(ke)(ke),幸(xing)好又被土宮(gong)所生,稱為有(you)救,獲得和失(shi)去的能量(liang)抵(di)消(xiao)了。又因為水(shui)宮(gong)被土宮(gong)隔開,所以(yi)不可以(yi)克(ke)(ke)制火(huo)宮(gong)。火(huo)宮(gong)主(zhu)動(dong)生金宮(gong)。之前章節談過,克(ke)(ke)制是另一種(zhong)能量(liang)獲取方式,不能主(zhu)動(dong)獲取能量(liang)。生是一種(zhong)脫耗,所以(yi),火(huo)宮(gong)的能量(liang)稱為:主(zhu)動(dong)耗
金宮(gong)(gong):金宮(gong)(gong)被土(tu)宮(gong)(gong)所(suo)克,幸好又(you)被火(huo)宮(gong)(gong)所(suo)生(sheng),稱為有救。獲(huo)得和失去的能(neng)量抵消了。又(you)因為木宮(gong)(gong)被土(tu)宮(gong)(gong)隔(ge)開,所(suo)以不(bu)可以克制(zhi)木宮(gong)(gong)。之前章節談(tan)過,克制(zhi)是(shi)另一(yi)種能(neng)量獲(huo)取方式,不(bu)能(neng)主動獲(huo)取能(neng)量。生(sheng)又(you)是(shi)一(yi)種脫耗,所(suo)以,火(huo)宮(gong)(gong)的能(neng)量稱為:主動耗
土宮(gong)(gong):土宮(gong)(gong)被水(shui)宮(gong)(gong)所(suo)克,幸好又(you)被木宮(gong)(gong)所(suo)生,稱為有救,獲得(de)和失去的能(neng)量抵消了。土宮(gong)(gong)可以克制金宮(gong)(gong),又(you)可以生火宮(gong)(gong)。主動(dong)獲得(de)的能(neng)量,又(you)跟損耗的能(neng)量所(suo)抵消,所(suo)以土宮(gong)(gong)的能(neng)量成為:平
總體(ti)來說,水(shui)宮(gong)(gong)和(he)木宮(gong)(gong)的(de)(de)(de)被動旺,跟火宮(gong)(gong)與金宮(gong)(gong)的(de)(de)(de)主動耗(hao)相抵消,土(tu)宮(gong)(gong)的(de)(de)(de)能量為(wei)平(ping),所以說,河圖能量總體(ti)是生為(wei)主的(de)(de)(de)。
洛書五宮論的秘密我們調出經典的古文:天(tian)(tian)一(yi)生(sheng)水,地(di)(di)六成之(zhi)(zhi);地(di)(di)二生(sheng)火,天(tian)(tian)七成之(zhi)(zhi);天(tian)(tian)三生(sheng)木,地(di)(di)八(ba)成之(zhi)(zhi);地(di)(di)四(si)生(sheng)金,天(tian)(tian)九(jiu)成之(zhi)(zhi);天(tian)(tian)五生(sheng)土(tu),地(di)(di)十成之(zhi)(zhi)。將(jiang)其代入洛書之(zhi)(zhi)中推(tui)演,如下(xia)圖(tu):
洛書五宮論
然(ran)后我們調出(chu)之前河(he)圖(tu)推(tui)導出(chu)來的河(he)圖(tu)五行圖(tu),作為(wei)鑰匙(chi),解開洛書(shu)五宮論的秘密:
河圖五行圖
然(ran)后我們按紅色(se)為克,黃色(se)為生,將河圖(tu)五(wu)行圖(tu)代入洛書(shu)五(wu)宮內,來破解(jie)其內藏的秘(mi)密。如下圖(tu):
洛書五宮生克圖
我(wo)們來分析河圖(tu)五(wu)宮生克圖(tu):
水(shui)(shui)(shui)(shui)宮(gong)(gong):水(shui)(shui)(shui)(shui)宮(gong)(gong)被(bei)火(huo)(huo)宮(gong)(gong)所(suo)克(ke)(ke),又因(yin)為(wei)(wei)金宮(gong)(gong)被(bei)土宮(gong)(gong)所(suo)隔,不能(neng)(neng)直接生水(shui)(shui)(shui)(shui)宮(gong)(gong),因(yin)此水(shui)(shui)(shui)(shui)宮(gong)(gong)獲(huo)得(de)能(neng)(neng)量的途徑只能(neng)(neng)靠(kao)主動(dong)去(qu)克(ke)(ke)制(zhi)土宮(gong)(gong)中(zhong)取得(de)。水(shui)(shui)(shui)(shui)宮(gong)(gong)生木宮(gong)(gong),之前章節談過,生又是一種脫耗,所(suo)以(yi)水(shui)(shui)(shui)(shui)宮(gong)(gong)為(wei)(wei)坎卦,水(shui)(shui)(shui)(shui)宮(gong)(gong)的處境比較(jiao)坎坷(ke),只能(neng)(neng)靠(kao)不斷主動(dong)克(ke)(ke)制(zhi)土宮(gong)(gong)來獲(huo)取能(neng)(neng)量抗(kang)衡火(huo)(huo)宮(gong)(gong)的克(ke)(ke)制(zhi)與木宮(gong)(gong)的脫耗。主動(dong)克(ke)(ke)制(zhi)土宮(gong)(gong)又主動(dong)生木宮(gong)(gong),能(neng)(neng)量被(bei)抵消了,所(suo)以(yi)水(shui)(shui)(shui)(shui)宮(gong)(gong)為(wei)(wei):被(bei)動(dong)耗
木(mu)宮(gong):木(mu)宮(gong)被(bei)(bei)金宮(gong)所克(ke),幸好(hao)又被(bei)(bei)水(shui)宮(gong)所生,稱為有(you)救,獲(huo)(huo)得(de)和(he)失去的能(neng)量抵(di)消了。但是火(huo)宮(gong)被(bei)(bei)土宮(gong)隔開,因(yin)此(ci)不能(neng)直接主動獲(huo)(huo)取能(neng)量,又要(yao)生土宮(gong),被(bei)(bei)土宮(gong)所耗。所以(yi)木(mu)宮(gong)的能(neng)量可(ke)以(yi)稱為:主動耗
火宮(gong)(gong):火宮(gong)(gong)被(bei)土(tu)宮(gong)(gong)所(suo)(suo)生(sheng)(sheng),又因(yin)為(wei)木宮(gong)(gong)被(bei)土(tu)宮(gong)(gong)所(suo)(suo)隔,不(bu)能(neng)(neng)直(zhi)接(jie)(jie)克制(zhi)(zhi)火宮(gong)(gong),因(yin)此火宮(gong)(gong)獲(huo)得的能(neng)(neng)量很充裕。火宮(gong)(gong)能(neng)(neng)直(zhi)接(jie)(jie)克制(zhi)(zhi)水宮(gong)(gong),能(neng)(neng)主動(dong)得到能(neng)(neng)量,但(dan)是需要生(sheng)(sheng)金宮(gong)(gong),被(bei)金宮(gong)(gong)所(suo)(suo)脫耗,主動(dong)的能(neng)(neng)量被(bei)抵消了(le)。所(suo)(suo)以火宮(gong)(gong)的能(neng)(neng)量可以稱為(wei):被(bei)動(dong)旺(wang)
金(jin)宮(gong):金(jin)宮(gong)被土宮(gong)所(suo)(suo)克,幸好又(you)被火宮(gong)所(suo)(suo)生(sheng),稱(cheng)為有救。獲得(de)和失去的(de)能量(liang)抵消了。又(you)因為水(shui)宮(gong)被土宮(gong)隔開,所(suo)(suo)以不可(ke)以克制(zhi)金(jin)宮(gong),金(jin)宮(gong)又(you)能主動克制(zhi)木宮(gong),獲取能量(liang)。所(suo)(suo)以金(jin)宮(gong)的(de)能量(liang)稱(cheng)為:主動旺
土宮(gong)(gong):土宮(gong)(gong)被(bei)水宮(gong)(gong)所(suo)(suo)克(ke)(ke),幸好又(you)被(bei)木宮(gong)(gong)所(suo)(suo)生,稱為有救,獲得和失(shi)去(qu)的(de)(de)能(neng)量抵消了。土宮(gong)(gong)可(ke)以克(ke)(ke)制金宮(gong)(gong),又(you)可(ke)以生火宮(gong)(gong)。主動(dong)獲得的(de)(de)能(neng)量,又(you)跟損耗(hao)的(de)(de)能(neng)量所(suo)(suo)抵消,所(suo)(suo)以土宮(gong)(gong)的(de)(de)能(neng)量成為:平
總(zong)體來說(shuo),水宮(gong)(gong)被(bei)動(dong)耗(hao)和(he)金宮(gong)(gong)主(zhu)動(dong)旺(wang)抵消了(le)(le),木宮(gong)(gong)主(zhu)動(dong)耗(hao)和(he)火(huo)宮(gong)(gong)被(bei)動(dong)旺(wang)抵消了(le)(le),土(tu)宮(gong)(gong)的能量(liang)為平(ping),所以說(shuo),洛書能量(liang)總(zong)體是平(ping)衡的,但是洛書比河圖的能量(liang)更(geng)是變動(dong)得厲害,而且極(ji)端,所以洛書是極(ji)端中的平(ping)衡。
這就是以后八卦卦象形成的核心原理。后期破解,待續。。。本文(wen)地址://n85e38t.cn/ddjy_103/2656.html.
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