我們(men)調出經典的古(gu)文：天一生(sheng)水，地(di)(di)六(liu)成之(zhi)(zhi)；地(di)(di)二生(sheng)火，天七(qi)成之(zhi)(zhi)；天三生(sheng)木，地(di)(di)八(ba)成之(zhi)(zhi)；地(di)(di)四(si)生(sheng)金，天九成之(zhi)(zhi)；天五生(sheng)土，地(di)(di)十成之(zhi)(zhi)。將其代入河圖(tu)之(zhi)(zhi)中推(tui)演，如(ru)下圖(tu)：
河圖五宮論
然后我們調(diao)出(chu)之前河(he)圖(tu)推(tui)導出(chu)來(lai)的河(he)圖(tu)五行(xing)圖(tu)，作為鑰匙(chi)，解開河(he)圖(tu)五宮論的秘密：
河圖五行圖
然后我(wo)們按紅(hong)色為克(ke)，黃(huang)色為生，將河圖五(wu)行圖代入河圖五(wu)宮內，來破(po)解其內藏(zang)的秘(mi)密(mi)。如(ru)下圖：
河圖五宮生克圖
我們來分析河圖(tu)五宮生克圖(tu)：
水(shui)(shui)宮(gong)(gong)：水(shui)(shui)宮(gong)(gong)被金宮(gong)(gong)所(suo)(suo)生(sheng)，又因為火宮(gong)(gong)被土(tu)宮(gong)(gong)所(suo)(suo)隔，不能(neng)(neng)(neng)直接(jie)克制(zhi)水(shui)(shui)宮(gong)(gong)，因此水(shui)(shui)宮(gong)(gong)被動(dong)(dong)獲得的(de)能(neng)(neng)(neng)量(liang)(liang)很充(chong)裕。之前章節談(tan)過，克制(zhi)是一種主(zhu)動(dong)(dong)能(neng)(neng)(neng)量(liang)(liang)獲取(qu)方(fang)式，生(sheng)是一種主(zhu)動(dong)(dong)的(de)脫耗。水(shui)(shui)宮(gong)(gong)主(zhu)動(dong)(dong)直接(jie)地克制(zhi)土(tu)宮(gong)(gong)獲取(qu)能(neng)(neng)(neng)量(liang)(liang)，但是又主(zhu)動(dong)(dong)生(sheng)木(mu)宮(gong)(gong)。主(zhu)動(dong)(dong)獲取(qu)的(de)能(neng)(neng)(neng)量(liang)(liang)與主(zhu)動(dong)(dong)損耗的(de)能(neng)(neng)(neng)量(liang)(liang)相抵消。所(suo)(suo)以水(shui)(shui)宮(gong)(gong)的(de)能(neng)(neng)(neng)量(liang)(liang)可以稱為：被動(dong)(dong)旺
木(mu)(mu)宮(gong)(gong)：木(mu)(mu)宮(gong)(gong)被(bei)水宮(gong)(gong)所生，又(you)因(yin)為金宮(gong)(gong)被(bei)土宮(gong)(gong)所隔，不能(neng)直接克制木(mu)(mu)宮(gong)(gong)，因(yin)此木(mu)(mu)宮(gong)(gong)被(bei)動(dong)獲(huo)得的(de)能(neng)量很充(chong)裕。之前章節談過(guo)，克制是一(yi)種主(zhu)(zhu)(zhu)動(dong)能(neng)量獲(huo)取方式(shi)，生是一(yi)種主(zhu)(zhu)(zhu)動(dong)的(de)脫耗(hao)。木(mu)(mu)宮(gong)(gong)主(zhu)(zhu)(zhu)動(dong)直接地克制火宮(gong)(gong)獲(huo)取能(neng)量，但是又(you)主(zhu)(zhu)(zhu)動(dong)生土宮(gong)(gong)。主(zhu)(zhu)(zhu)動(dong)獲(huo)取的(de)能(neng)量與主(zhu)(zhu)(zhu)動(dong)損耗(hao)的(de)能(neng)量相抵(di)消。所以(yi)木(mu)(mu)宮(gong)(gong)的(de)能(neng)量可(ke)以(yi)稱(cheng)為：被(bei)動(dong)旺(wang)
火(huo)宮(gong)：火(huo)宮(gong)被木宮(gong)所克(ke)(ke)，幸(xing)好又被土宮(gong)所生，稱為有(you)救，獲得和失(shi)去的能量(liang)抵(di)消(xiao)了。又因為水(shui)宮(gong)被土宮(gong)隔開，所以(yi)不可以(yi)克(ke)(ke)制火(huo)宮(gong)。火(huo)宮(gong)主(zhu)動(dong)生金宮(gong)。之前章節談過，克(ke)(ke)制是另一種(zhong)能量(liang)獲取方式，不能主(zhu)動(dong)獲取能量(liang)。生是一種(zhong)脫耗，所以(yi)，火(huo)宮(gong)的能量(liang)稱為：主(zhu)動(dong)耗
金宮(gong)(gong)：金宮(gong)(gong)被土(tu)宮(gong)(gong)所(suo)克，幸好又(you)被火(huo)宮(gong)(gong)所(suo)生(sheng)，稱為有救。獲(huo)得和失去的能(neng)量抵消了。又(you)因為木宮(gong)(gong)被土(tu)宮(gong)(gong)隔(ge)開，所(suo)以不(bu)可以克制(zhi)木宮(gong)(gong)。之前章節談(tan)過，克制(zhi)是(shi)另一(yi)種能(neng)量獲(huo)取方式，不(bu)能(neng)主動獲(huo)取能(neng)量。生(sheng)又(you)是(shi)一(yi)種脫耗，所(suo)以，火(huo)宮(gong)(gong)的能(neng)量稱為：主動耗
土宮(gong)(gong)：土宮(gong)(gong)被水(shui)宮(gong)(gong)所(suo)克，幸好又(you)被木宮(gong)(gong)所(suo)生，稱為有救，獲得(de)和失去的能(neng)量抵消了。土宮(gong)(gong)可以克制金宮(gong)(gong)，又(you)可以生火宮(gong)(gong)。主動(dong)獲得(de)的能(neng)量，又(you)跟損耗的能(neng)量所(suo)抵消，所(suo)以土宮(gong)(gong)的能(neng)量成為：平
總體(ti)來說，水(shui)宮(gong)(gong)和(he)木宮(gong)(gong)的(de)(de)(de)被動旺，跟火宮(gong)(gong)與金宮(gong)(gong)的(de)(de)(de)主動耗(hao)相抵消，土(tu)宮(gong)(gong)的(de)(de)(de)能量為(wei)平(ping)，所以說，河圖能量總體(ti)是生為(wei)主的(de)(de)(de)。
洛書五宮論的秘密我們調出經典的古文：天(tian)(tian)一(yi)生(sheng)水，地(di)(di)六成之(zhi)(zhi)；地(di)(di)二生(sheng)火，天(tian)(tian)七成之(zhi)(zhi)；天(tian)(tian)三生(sheng)木，地(di)(di)八(ba)成之(zhi)(zhi)；地(di)(di)四(si)生(sheng)金，天(tian)(tian)九(jiu)成之(zhi)(zhi)；天(tian)(tian)五生(sheng)土(tu)，地(di)(di)十成之(zhi)(zhi)。將(jiang)其代入洛書之(zhi)(zhi)中推(tui)演，如下(xia)圖(tu)：
洛書五宮論
然(ran)后我們調出(chu)之前河(he)圖(tu)推(tui)導出(chu)來的河(he)圖(tu)五行圖(tu)，作為(wei)鑰匙(chi)，解開洛書(shu)五宮論的秘密：
河圖五行圖
然(ran)后我們按紅色(se)為克，黃色(se)為生，將河圖(tu)五(wu)行圖(tu)代入洛書(shu)五(wu)宮內，來破解(jie)其內藏的秘(mi)密。如下圖(tu)：
洛書五宮生克圖
我(wo)們來分析河圖(tu)五(wu)宮生克圖(tu)：
水(shui)(shui)(shui)(shui)宮(gong)(gong)：水(shui)(shui)(shui)(shui)宮(gong)(gong)被(bei)火(huo)(huo)宮(gong)(gong)所(suo)克(ke)(ke)，又因(yin)為(wei)(wei)金宮(gong)(gong)被(bei)土宮(gong)(gong)所(suo)隔，不能(neng)(neng)直接生水(shui)(shui)(shui)(shui)宮(gong)(gong)，因(yin)此水(shui)(shui)(shui)(shui)宮(gong)(gong)獲(huo)得(de)能(neng)(neng)量的途徑只能(neng)(neng)靠(kao)主動(dong)去(qu)克(ke)(ke)制(zhi)土宮(gong)(gong)中(zhong)取得(de)。水(shui)(shui)(shui)(shui)宮(gong)(gong)生木宮(gong)(gong)，之前章節談過，生又是一種脫耗，所(suo)以(yi)水(shui)(shui)(shui)(shui)宮(gong)(gong)為(wei)(wei)坎卦，水(shui)(shui)(shui)(shui)宮(gong)(gong)的處境比較(jiao)坎坷(ke)，只能(neng)(neng)靠(kao)不斷主動(dong)克(ke)(ke)制(zhi)土宮(gong)(gong)來獲(huo)取能(neng)(neng)量抗(kang)衡火(huo)(huo)宮(gong)(gong)的克(ke)(ke)制(zhi)與木宮(gong)(gong)的脫耗。主動(dong)克(ke)(ke)制(zhi)土宮(gong)(gong)又主動(dong)生木宮(gong)(gong)，能(neng)(neng)量被(bei)抵消了，所(suo)以(yi)水(shui)(shui)(shui)(shui)宮(gong)(gong)為(wei)(wei)：被(bei)動(dong)耗
木(mu)宮(gong)：木(mu)宮(gong)被(bei)(bei)金宮(gong)所克(ke)，幸好(hao)又被(bei)(bei)水(shui)宮(gong)所生，稱為有(you)救，獲(huo)(huo)得(de)和(he)失去的能(neng)量抵(di)消了。但是火(huo)宮(gong)被(bei)(bei)土宮(gong)隔開，因(yin)此(ci)不能(neng)直接主動獲(huo)(huo)取能(neng)量，又要(yao)生土宮(gong)，被(bei)(bei)土宮(gong)所耗。所以(yi)木(mu)宮(gong)的能(neng)量可(ke)以(yi)稱為：主動耗
火宮(gong)(gong)：火宮(gong)(gong)被(bei)土(tu)宮(gong)(gong)所(suo)(suo)生(sheng)(sheng)，又因(yin)為(wei)木宮(gong)(gong)被(bei)土(tu)宮(gong)(gong)所(suo)(suo)隔，不(bu)能(neng)(neng)直(zhi)接(jie)(jie)克制(zhi)(zhi)火宮(gong)(gong)，因(yin)此火宮(gong)(gong)獲(huo)得的能(neng)(neng)量很充裕。火宮(gong)(gong)能(neng)(neng)直(zhi)接(jie)(jie)克制(zhi)(zhi)水宮(gong)(gong)，能(neng)(neng)主動(dong)得到能(neng)(neng)量，但(dan)是需要生(sheng)(sheng)金宮(gong)(gong)，被(bei)金宮(gong)(gong)所(suo)(suo)脫耗，主動(dong)的能(neng)(neng)量被(bei)抵消了(le)。所(suo)(suo)以火宮(gong)(gong)的能(neng)(neng)量可以稱為(wei)：被(bei)動(dong)旺(wang)
金(jin)宮(gong)：金(jin)宮(gong)被土宮(gong)所(suo)(suo)克，幸好又(you)被火宮(gong)所(suo)(suo)生(sheng)，稱(cheng)為有救。獲得(de)和失去的(de)能量(liang)抵消了。又(you)因為水(shui)宮(gong)被土宮(gong)隔開，所(suo)(suo)以不可(ke)以克制(zhi)金(jin)宮(gong)，金(jin)宮(gong)又(you)能主動克制(zhi)木宮(gong)，獲取能量(liang)。所(suo)(suo)以金(jin)宮(gong)的(de)能量(liang)稱(cheng)為：主動旺
土宮(gong)(gong)：土宮(gong)(gong)被(bei)水宮(gong)(gong)所(suo)(suo)克(ke)(ke)，幸好又(you)被(bei)木宮(gong)(gong)所(suo)(suo)生，稱為有救，獲得和失(shi)去(qu)的(de)(de)能(neng)量抵消了。土宮(gong)(gong)可(ke)以克(ke)(ke)制金宮(gong)(gong)，又(you)可(ke)以生火宮(gong)(gong)。主動(dong)獲得的(de)(de)能(neng)量，又(you)跟損耗(hao)的(de)(de)能(neng)量所(suo)(suo)抵消，所(suo)(suo)以土宮(gong)(gong)的(de)(de)能(neng)量成為：平
總(zong)體來說(shuo)，水宮(gong)(gong)被(bei)動(dong)耗(hao)和(he)金宮(gong)(gong)主(zhu)動(dong)旺(wang)抵消了(le)(le)，木宮(gong)(gong)主(zhu)動(dong)耗(hao)和(he)火(huo)宮(gong)(gong)被(bei)動(dong)旺(wang)抵消了(le)(le)，土(tu)宮(gong)(gong)的能量(liang)為平(ping)，所以說(shuo)，洛書能量(liang)總(zong)體是平(ping)衡的，但是洛書比河圖的能量(liang)更(geng)是變動(dong)得厲害，而且極(ji)端，所以洛書是極(ji)端中的平(ping)衡。
這就是以后八卦卦象形成的核心原理。后期破解，待續。。。本文(wen)地址://n85e38t.cn/ddjy_103/2656.html.
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