《沖(chong)(chong)虛經(jing)》屬(shu)于早期黃老(lao)道(dao)家的(de)(de)一部經(jing)典(dian)著作。為列子(zi)及(ji)其學派所撰(zhuan)。其思想主(zhu)旨接近老(lao)莊，追(zhui)求(qiu)了(le)一種(zhong)沖(chong)(chong)虛自(zi)然(ran)的(de)(de)境界。在(zai)《沖(chong)(chong)虛經(jing)》的(de)(de)種(zhong)種(zhong)名言(yan)及(ji)寓言(yan)故(gu)事里，都體現了(le)道(dao)家對精神(shen)自(zi)由的(de)(de)心馳(chi)神(shen)往，而(er)它宏闊的(de)(de)神(shen)野、精當的(de)(de)議論和(he)優美的(de)(de)文(wen)筆又使人領略到子(zi)學著述(shu)雋秀(xiu)、凝煉(lian)而(er)警拔的(de)(de)散(san)文(wen)之美。
該書按章節分為《列子.天瑞》《列子.黃帝》《列子(zi)·周穆(mu)王》《列子(zi)·仲尼》《列子(zi)湯(tang)問》《列子(zi)·力(li)命》《列子(zi)·楊朱篇》《列子(zi)說符(fu)》等(deng)八篇，每一篇均(jun)有多個寓言故事組成，寓道于事。
子(zi)列(lie)子(zi)曰：“昔者(zhe)(zhe)圣(sheng)人因陰(yin)陽以統天地(di)。夫有(you)形(xing)者(zhe)(zhe)生于無形(xing)，則天地(di)安(an)從(cong)生？故曰：有(you)太(tai)(tai)易(yi)，有(you)太(tai)(tai)初，有(you)太(tai)(tai)始(shi)(shi)，有(you)太(tai)(tai)素(su)。太(tai)(tai)易(yi)者(zhe)(zhe)，未(wei)(wei)見(jian)氣也(ye)(ye)(ye)：太(tai)(tai)初者(zhe)(zhe)，氣之(zhi)(zhi)始(shi)(shi)也(ye)(ye)(ye)；太(tai)(tai)始(shi)(shi)者(zhe)(zhe)，形(xing)之(zhi)(zhi)始(shi)(shi)也(ye)(ye)(ye)；太(tai)(tai)素(su)者(zhe)(zhe)，質之(zhi)(zhi)始(shi)(shi)也(ye)(ye)(ye)。氣形(xing)質具而(er)(er)未(wei)(wei)相離，故曰渾(hun)淪(lun)。渾(hun)淪(lun)者(zhe)(zhe)，言萬物(wu)相渾(hun)淪(lun)而(er)(er)未(wei)(wei)相離也(ye)(ye)(ye)。視之(zhi)(zhi)不見(jian)，聽之(zhi)(zhi)不聞，循(xun)之(zhi)(zhi)不得，故曰易(yi)也(ye)(ye)(ye)。易(yi)無形(xing)埒，易(yi)變而(er)(er)為一(yi)，一(yi)變而(er)(er)為七，七變而(er)(er)為九。九變者(zhe)(zhe)，窮也(ye)(ye)(ye)，乃復變而(er)(er)為一(yi)。一(yi)者(zhe)(zhe)，形(xing)變之(zhi)(zhi)始(shi)(shi)也(ye)(ye)(ye)。清輕者(zhe)(zhe)上為天，濁重者(zhe)(zhe)下為地(di)，沖和氣者(zhe)(zhe)為人；故天地(di)含精，萬物(wu)化(hua)生。”
子列(lie)子曰(yue)：“天(tian)地(di)(di)無全功，圣(sheng)(sheng)人無全能(neng)(neng)(neng)(neng)(neng)(neng)(neng)，萬物(wu)(wu)無全用。故天(tian)職(zhi)生(sheng)覆(fu)，地(di)(di)職(zhi)形(xing)(xing)(xing)(xing)載(zai)，圣(sheng)(sheng)職(zhi)教化，物(wu)(wu)職(zhi)所(suo)(suo)(suo)(suo)宜(yi)。然則天(tian)有(you)(you)所(suo)(suo)(suo)(suo)短(duan)，地(di)(di)有(you)(you)所(suo)(suo)(suo)(suo)長(chang)，圣(sheng)(sheng)有(you)(you)所(suo)(suo)(suo)(suo)否，物(wu)(wu)有(you)(you)所(suo)(suo)(suo)(suo)通(tong)。何則？生(sheng)覆(fu)者(zhe)(zhe)(zhe)(zhe)不能(neng)(neng)(neng)(neng)(neng)(neng)(neng)形(xing)(xing)(xing)(xing)載(zai)，形(xing)(xing)(xing)(xing)載(zai)者(zhe)(zhe)(zhe)(zhe)。不能(neng)(neng)(neng)(neng)(neng)(neng)(neng)教化，教化者(zhe)(zhe)(zhe)(zhe)不能(neng)(neng)(neng)(neng)(neng)(neng)(neng)違所(suo)(suo)(suo)(suo)宜(yi)，宜(yi)定(ding)者(zhe)(zhe)(zhe)(zhe)不出(chu)所(suo)(suo)(suo)(suo)位。故天(tian)地(di)(di)之(zhi)(zhi)(zhi)道，非(fei)陰(yin)則陽(yang)；圣(sheng)(sheng)人之(zhi)(zhi)(zhi)教，非(fei)仁則義；萬物(wu)(wu)之(zhi)(zhi)(zhi)宜(yi)，非(fei)柔則剛：此(ci)皆(jie)隨所(suo)(suo)(suo)(suo)宜(yi)而不能(neng)(neng)(neng)(neng)(neng)(neng)(neng)出(chu)所(suo)(suo)(suo)(suo)位者(zhe)(zhe)(zhe)(zhe)也。故有(you)(you)生(sheng)者(zhe)(zhe)(zhe)(zhe)，有(you)(you)生(sheng)生(sheng)者(zhe)(zhe)(zhe)(zhe)；有(you)(you)形(xing)(xing)(xing)(xing)者(zhe)(zhe)(zhe)(zhe)，有(you)(you)形(xing)(xing)(xing)(xing)形(xing)(xing)(xing)(xing)者(zhe)(zhe)(zhe)(zhe)；有(you)(you)聲(sheng)(sheng)者(zhe)(zhe)(zhe)(zhe)，有(you)(you)聲(sheng)(sheng)聲(sheng)(sheng)者(zhe)(zhe)(zhe)(zhe)；有(you)(you)色者(zhe)(zhe)(zhe)(zhe)，有(you)(you)色色者(zhe)(zhe)(zhe)(zhe)；有(you)(you)味(wei)(wei)(wei)者(zhe)(zhe)(zhe)(zhe)，有(you)(you)味(wei)(wei)(wei)味(wei)(wei)(wei)者(zhe)(zhe)(zhe)(zhe)。生(sheng)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)生(sheng)者(zhe)(zhe)(zhe)(zhe)死(si)矣(yi)，而生(sheng)生(sheng)者(zhe)(zhe)(zhe)(zhe)未嘗(chang)終；形(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)形(xing)(xing)(xing)(xing)者(zhe)(zhe)(zhe)(zhe)實矣(yi)，而形(xing)(xing)(xing)(xing)形(xing)(xing)(xing)(xing)者(zhe)(zhe)(zhe)(zhe)未嘗(chang)有(you)(you)；聲(sheng)(sheng)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)聲(sheng)(sheng)者(zhe)(zhe)(zhe)(zhe)聞(wen)矣(yi)，而聲(sheng)(sheng)聲(sheng)(sheng)者(zhe)(zhe)(zhe)(zhe)未嘗(chang)發；色之(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)色者(zhe)(zhe)(zhe)(zhe)彰矣(yi)，而色色者(zhe)(zhe)(zhe)(zhe)未嘗(chang)顯；味(wei)(wei)(wei)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)味(wei)(wei)(wei)者(zhe)(zhe)(zhe)(zhe)嘗(chang)矣(yi)，而味(wei)(wei)(wei)味(wei)(wei)(wei)者(zhe)(zhe)(zhe)(zhe)未嘗(chang)呈：皆(jie)無為之(zhi)(zhi)(zhi)職(zhi)也。能(neng)(neng)(neng)(neng)(neng)(neng)(neng)陰(yin)能(neng)(neng)(neng)(neng)(neng)(neng)(neng)陽(yang)，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)柔能(neng)(neng)(neng)(neng)(neng)(neng)(neng)剛，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)短(duan)能(neng)(neng)(neng)(neng)(neng)(neng)(neng)長(chang)，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)圓能(neng)(neng)(neng)(neng)(neng)(neng)(neng)方，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)生(sheng)能(neng)(neng)(neng)(neng)(neng)(neng)(neng)死(si)，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)暑能(neng)(neng)(neng)(neng)(neng)(neng)(neng)涼，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)浮能(neng)(neng)(neng)(neng)(neng)(neng)(neng)沉(chen)，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)宮能(neng)(neng)(neng)(neng)(neng)(neng)(neng)商(shang)，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)出(chu)能(neng)(neng)(neng)(neng)(neng)(neng)(neng)沒，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)玄能(neng)(neng)(neng)(neng)(neng)(neng)(neng)黃(huang)，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)甘(gan)能(neng)(neng)(neng)(neng)(neng)(neng)(neng)苦，能(neng)(neng)(neng)(neng)(neng)(neng)(neng)膻(shan)能(neng)(neng)(neng)(neng)(neng)(neng)(neng)香。無知也，無能(neng)(neng)(neng)(neng)(neng)(neng)(neng)也；而無不知也，而無不能(neng)(neng)(neng)(neng)(neng)(neng)(neng)也。”
子列子適(shi)衛，食(shi)(shi)于(yu)(yu)(yu)(yu)道，從(cong)者見百(bai)歲(sui)髑髏，攓蓬而(er)(er)(er)指(zhi)，顧謂(wei)弟子百(bai)豐曰(yue)：“唯予與彼知而(er)(er)(er)未嘗生(sheng)(sheng)(sheng)(sheng)(sheng)未嘗死也(ye)(ye)(ye)。此(ci)過養乎(hu)(hu)(hu)？此(ci)過歡(huan)乎(hu)(hu)(hu)？種有幾：若為(wei)(wei)(wei)(wei)鶉(chun)，得水(shui)為(wei)(wei)(wei)(wei)畿，得水(shui)土之(zhi)(zhi)(zhi)(zhi)(zhi)際，則(ze)為(wei)(wei)(wei)(wei)蠙之(zhi)(zhi)(zhi)(zhi)(zhi)衣(yi)。生(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)(yu)(yu)(yu)陵(ling)屯，則(ze)為(wei)(wei)(wei)(wei)陵(ling)舄(xi)。陵(ling)舄(xi)得郁棲，則(ze)為(wei)(wei)(wei)(wei)烏足。烏足之(zhi)(zhi)(zhi)(zhi)(zhi)根為(wei)(wei)(wei)(wei)蠐(qi)螬(cao)，其(qi)葉為(wei)(wei)(wei)(wei)蝴(hu)蝶(die)。蝴(hu)蝶(die)胥也(ye)(ye)(ye)，化(hua)而(er)(er)(er)為(wei)(wei)(wei)(wei)蟲，生(sheng)(sheng)(sheng)(sheng)(sheng)灶下，其(qi)狀若脫，其(qi)名(ming)(ming)曰(yue)掇(duo)，掇(duo)千(qian)日化(hua)而(er)(er)(er)為(wei)(wei)(wei)(wei)鳥，其(qi)名(ming)(ming)曰(yue)乾(qian)余(yu)骨。乾(qian)余(yu)骨之(zhi)(zhi)(zhi)(zhi)(zhi)沫為(wei)(wei)(wei)(wei)斯彌。斯彌為(wei)(wei)(wei)(wei)食(shi)(shi)醯頤輅(lu)。食(shi)(shi)醯頤輅(lu)生(sheng)(sheng)(sheng)(sheng)(sheng)乎(hu)(hu)(hu)食(shi)(shi)醯黃(huang)軦(huang)，食(shi)(shi)醯黃(huang)軦(huang)生(sheng)(sheng)(sheng)(sheng)(sheng)乎(hu)(hu)(hu)九猷。九猷生(sheng)(sheng)(sheng)(sheng)(sheng)乎(hu)(hu)(hu)瞀(mao)芮，瞀(mao)芮生(sheng)(sheng)(sheng)(sheng)(sheng)乎(hu)(hu)(hu)腐(fu)蠸，羊(yang)肝化(hua)為(wei)(wei)(wei)(wei)地皋，馬血之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)轉鄰也(ye)(ye)(ye)，人血之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)野火(huo)也(ye)(ye)(ye)。鷂(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)鹯，鹯之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)布(bu)谷，布(bu)谷久復為(wei)(wei)(wei)(wei)鷂(yao)也(ye)(ye)(ye)。燕之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)蛤也(ye)(ye)(ye)，田鼠之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)鶉(chun)也(ye)(ye)(ye)，朽瓜之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)魚也(ye)(ye)(ye)，老韭之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)莧也(ye)(ye)(ye)。老羭(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)猨也(ye)(ye)(ye)，魚卵(luan)之(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)(wei)(wei)(wei)蟲。亶爰之(zhi)(zhi)(zhi)(zhi)(zhi)獸，自孕(yun)而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，曰(yue)類。河澤之(zhi)(zhi)(zhi)(zhi)(zhi)鳥視(shi)而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)曰(yue)。純(chun)雌其(qi)名(ming)(ming)大要，純(chun)雄其(qi)名(ming)(ming)稚蜂(feng)。思士不妻而(er)(er)(er)感，思女不夫而(er)(er)(er)孕(yun)。后稷生(sheng)(sheng)(sheng)(sheng)(sheng)乎(hu)(hu)(hu)巨(ju)跡，伊尹生(sheng)(sheng)(sheng)(sheng)(sheng)乎(hu)(hu)(hu)空桑。厥(jue)昭生(sheng)(sheng)(sheng)(sheng)(sheng)乎(hu)(hu)(hu)濕，醯雞(ji)生(sheng)(sheng)(sheng)(sheng)(sheng)乎(hu)(hu)(hu)酒。羊(yang)奚比乎(hu)(hu)(hu)不荀，久竹生(sheng)(sheng)(sheng)(sheng)(sheng)青(qing)寧(ning)，青(qing)寧(ning)生(sheng)(sheng)(sheng)(sheng)(sheng)程，程生(sheng)(sheng)(sheng)(sheng)(sheng)馬，馬生(sheng)(sheng)(sheng)(sheng)(sheng)人。人久入(ru)(ru)于(yu)(yu)(yu)(yu)機。萬物(wu)皆(jie)(jie)出于(yu)(yu)(yu)(yu)機，皆(jie)(jie)入(ru)(ru)于(yu)(yu)(yu)(yu)機。”
《黃(huang)帝(di)(di)書》曰(yue)：“形(xing)動(dong)不(bu)(bu)生(sheng)(sheng)形(xing)而(er)(er)生(sheng)(sheng)影，聲動(dong)不(bu)(bu)生(sheng)(sheng)聲而(er)(er)生(sheng)(sheng)響，無(wu)(wu)動(dong)不(bu)(bu)生(sheng)(sheng)無(wu)(wu)而(er)(er)生(sheng)(sheng)有。”形(xing)，必終(zhong)者(zhe)(zhe)(zhe)(zhe)也；天地(di)終(zhong)乎(hu)？與我偕終(zhong)。終(zhong)進乎(hu)？不(bu)(bu)知也。道終(zhong)乎(hu)本無(wu)(wu)始，進乎(hu)本不(bu)(bu)久。有生(sheng)(sheng)則復(fu)于(yu)不(bu)(bu)生(sheng)(sheng)，有形(xing)則復(fu)于(yu)無(wu)(wu)形(xing)。不(bu)(bu)生(sheng)(sheng)者(zhe)(zhe)(zhe)(zhe)，非(fei)本不(bu)(bu)生(sheng)(sheng)者(zhe)(zhe)(zhe)(zhe)；無(wu)(wu)形(xing)者(zhe)(zhe)(zhe)(zhe)，非(fei)本無(wu)(wu)形(xing)者(zhe)(zhe)(zhe)(zhe)也。生(sheng)(sheng)者(zhe)(zhe)(zhe)(zhe)，理之(zhi)必終(zhong)者(zhe)(zhe)(zhe)(zhe)也。終(zhong)者(zhe)(zhe)(zhe)(zhe)不(bu)(bu)得(de)不(bu)(bu)終(zhong)，亦如(ru)生(sheng)(sheng)者(zhe)(zhe)(zhe)(zhe)之(zhi)不(bu)(bu)得(de)不(bu)(bu)生(sheng)(sheng)。而(er)(er)欲恒其生(sheng)(sheng)，畫其終(zhong)，惑于(yu)數(shu)也。精(jing)神者(zhe)(zhe)(zhe)(zhe)，天之(zhi)分(fen)；骨骸(hai)(hai)者(zhe)(zhe)(zhe)(zhe)，地(di)之(zhi)分(fen)。屬(shu)天清而(er)(er)散，屬(shu)地(di)濁而(er)(er)聚(ju)。精(jing)神離形(xing)，各歸(gui)(gui)其真，故謂之(zhi)鬼。鬼，歸(gui)(gui)也，歸(gui)(gui)其真宅。黃(huang)帝(di)(di)曰(yue)：“精(jing)神入其門，骨骸(hai)(hai)反其根，我尚我存？”
人自生至終，大(da)化(hua)有四：嬰(ying)(ying)(ying)孩也(ye)，少(shao)壯(zhuang)也(ye)，老(lao)耄(mao)也(ye)，死(si)亡也(ye)。其在(zai)嬰(ying)(ying)(ying)孩，氣專(zhuan)志一，和之至也(ye)；物不傷焉(yan)，德(de)莫(mo)加焉(yan)。其在(zai)少(shao)壯(zhuang)，則血氣飄溢，欲慮(lv)(lv)充起，物所攻焉(yan)，德(de)故衰(shuai)焉(yan)。其在(zai)老(lao)耄(mao)，則欲慮(lv)(lv)柔焉(yan)，體將(jiang)休(xiu)焉(yan)，物莫(mo)先焉(yan)；雖未及嬰(ying)(ying)(ying)孩之全，方于少(shao)壯(zhuang)，間(jian)矣。其在(zai)死(si)亡也(ye)，則之于息(xi)焉(yan)，反其極矣。
孔(kong)子游(you)于(yu)太(tai)山，見(jian)榮啟期行乎郕之(zhi)(zhi)野，鹿裘帶索，鼓(gu)琴而(er)歌。孔(kong)子問曰：“先生所(suo)以樂(le)，何也(ye)(ye)？”對曰：“吾(wu)(wu)(wu)樂(le)甚多。天生萬物(wu)，唯人(ren)(ren)為貴(gui)。而(er)吾(wu)(wu)(wu)得為人(ren)(ren)，是一樂(le)也(ye)(ye)。男女(nv)之(zhi)(zhi)別，男尊女(nv)卑，故以男為貴(gui)，吾(wu)(wu)(wu)既得為男矣，是二樂(le)也(ye)(ye)。人(ren)(ren)生有不見(jian)日月，不免襁褓者，吾(wu)(wu)(wu)既已行年九十矣，是三樂(le)也(ye)(ye)。貧者士之(zhi)(zhi)常也(ye)(ye)，死者人(ren)(ren)之(zhi)(zhi)終(zhong)也(ye)(ye)，處常得終(zhong)，當(dang)何憂(you)哉？”孔(kong)子曰：“善(shan)乎？能自寬者也(ye)(ye)。”
林(lin)(lin)類年且百歲，底(di)春被裘，拾遺(yi)穗(sui)于(yu)故(gu)畦(qi)，并(bing)歌(ge)并(bing)進。孔子(zi)適衛，望之(zhi)(zhi)(zhi)(zhi)于(yu)野。顧謂弟子(zi)曰(yue)(yue)(yue)：“彼叟可與言者(zhe)(zhe)，試往(wang)訊之(zhi)(zhi)(zhi)(zhi)！”子(zi)貢(gong)請行(xing)。逆之(zhi)(zhi)(zhi)(zhi)垅端，面之(zhi)(zhi)(zhi)(zhi)而嘆(tan)曰(yue)(yue)(yue)：“先生曾不(bu)(bu)(bu)(bu)(bu)悔乎，而行(xing)歌(ge)拾穗(sui)？”林(lin)(lin)類行(xing)不(bu)(bu)(bu)(bu)(bu)留。歌(ge)不(bu)(bu)(bu)(bu)(bu)輟(chuo)。子(zi)貢(gong)叩之(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)(bu)已，乃仰而應(ying)曰(yue)(yue)(yue)：“吾(wu)(wu)何(he)(he)悔邪？”子(zi)貢(gong)曰(yue)(yue)(yue)：“先生少(shao)不(bu)(bu)(bu)(bu)(bu)勤行(xing)，長不(bu)(bu)(bu)(bu)(bu)競(jing)時(shi)，老無(wu)妻子(zi)，死期(qi)將(jiang)(jiang)至，亦(yi)有何(he)(he)樂而拾穗(sui)行(xing)歌(ge)乎？”林(lin)(lin)類笑曰(yue)(yue)(yue)：“吾(wu)(wu)之(zhi)(zhi)(zhi)(zhi)所(suo)以為(wei)(wei)樂，人皆(jie)有之(zhi)(zhi)(zhi)(zhi)，而反以為(wei)(wei)憂。少(shao)不(bu)(bu)(bu)(bu)(bu)勤行(xing)，長不(bu)(bu)(bu)(bu)(bu)競(jing)時(shi)，故(gu)能(neng)壽若此(ci)。老無(wu)妻子(zi)，死期(qi)將(jiang)(jiang)至，故(gu)能(neng)樂若此(ci)。”子(zi)貢(gong)曰(yue)(yue)(yue)：“壽者(zhe)(zhe)人之(zhi)(zhi)(zhi)(zhi)情，死者(zhe)(zhe)人之(zhi)(zhi)(zhi)(zhi)惡。子(zi)以死為(wei)(wei)樂，何(he)(he)也？”林(lin)(lin)類曰(yue)(yue)(yue)：“死之(zhi)(zhi)(zhi)(zhi)與生，一(yi)往(wang)一(yi)反。故(gu)死于(yu)是者(zhe)(zhe)，安知(zhi)不(bu)(bu)(bu)(bu)(bu)生于(yu)彼？故(gu)吾(wu)(wu)知(zhi)其(qi)不(bu)(bu)(bu)(bu)(bu)相若矣，吾(wu)(wu)又安知(zhi)營(ying)營(ying)而求生非惑(huo)乎？亦(yi)又安知(zhi)吾(wu)(wu)今之(zhi)(zhi)(zhi)(zhi)死不(bu)(bu)(bu)(bu)(bu)愈昔之(zhi)(zhi)(zhi)(zhi)生乎？”子(zi)貢(gong)聞之(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)(bu)喻其(qi)意(yi)，還以告夫子(zi)。夫子(zi)曰(yue)(yue)(yue)：“吾(wu)(wu)知(zhi)其(qi)可與言，果然；然彼得之(zhi)(zhi)(zhi)(zhi)而不(bu)(bu)(bu)(bu)(bu)盡者(zhe)(zhe)也。”
子貢(gong)倦于學，告仲(zhong)尼曰(yue)：“愿有(you)(you)所息(xi)。”仲(zhong)尼曰(yue)：“生(sheng)無(wu)所息(xi)。”子貢(gong)曰(yue)：“然則賜(si)息(xi)無(wu)所乎？”仲(zhong)尼曰(yue)：“有(you)(you)焉(yan)耳，望其壙(kuang)，皋如也(ye)(ye)，宰(zai)如也(ye)(ye)，墳如也(ye)(ye)，鬲如也(ye)(ye)，則知(zhi)(zhi)(zhi)(zhi)所息(xi)矣(yi)。”子貢(gong)曰(yue)：“大哉死(si)乎！君(jun)子息(xi)焉(yan)，小人(ren)伏焉(yan)。仲(zhong)尼曰(yue)：“賜(si)！汝知(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)矣(yi)。人(ren)胥知(zhi)(zhi)(zhi)(zhi)生(sheng)之(zhi)(zhi)樂(le)，未(wei)知(zhi)(zhi)(zhi)(zhi)生(sheng)之(zhi)(zhi)苦；知(zhi)(zhi)(zhi)(zhi)老(lao)之(zhi)(zhi)憊(bei)，未(wei)知(zhi)(zhi)(zhi)(zhi)老(lao)之(zhi)(zhi)佚(yi)；知(zhi)(zhi)(zhi)(zhi)死(si)之(zhi)(zhi)惡，未(wei)知(zhi)(zhi)(zhi)(zhi)死(si)之(zhi)(zhi)息(xi)也(ye)(ye)。晏(yan)子曰(yue)：‘善哉，古(gu)之(zhi)(zhi)有(you)(you)死(si)也(ye)(ye)！仁者(zhe)(zhe)息(xi)焉(yan)，不仁者(zhe)(zhe)伏焉(yan)。’死(si)也(ye)(ye)者(zhe)(zhe)，德之(zhi)(zhi)徼(jiao)也(ye)(ye)。古(gu)者(zhe)(zhe)謂死(si)人(ren)為歸(gui)人(ren)。夫(fu)言死(si)人(ren)為歸(gui)人(ren)，則生(sheng)人(ren)為行人(ren)矣(yi)。行而(er)(er)不知(zhi)(zhi)(zhi)(zhi)歸(gui)，失家者(zhe)(zhe)了。一(yi)人(ren)失家，一(yi)世(shi)非(fei)(fei)之(zhi)(zhi)；天下失家，莫知(zhi)(zhi)(zhi)(zhi)非(fei)(fei)焉(yan)。有(you)(you)人(ren)去(qu)(qu)鄉土、離六親、廢家業、游于四方(fang)而(er)(er)不歸(gui)者(zhe)(zhe)，何(he)人(ren)哉？世(shi)必謂之(zhi)(zhi)為狂蕩之(zhi)(zhi)人(ren)矣(yi)。又有(you)(you)人(ren)鐘(zhong)賢(xian)世(shi)，矜巧能，修名譽(yu)，夸張于世(shi)而(er)(er)不知(zhi)(zhi)(zhi)(zhi)已者(zhe)(zhe)，亦何(he)人(ren)哉？世(shi)必以為智謀之(zhi)(zhi)士(shi)。此(ci)二(er)者(zhe)(zhe)，胥失者(zhe)(zhe)也(ye)(ye)。而(er)(er)世(shi)與一(yi)不與一(yi)，唯圣人(ren)知(zhi)(zhi)(zhi)(zhi)所與，知(zhi)(zhi)(zhi)(zhi)所去(qu)(qu)。”
或謂子列子曰：“子奚貴虛？”列子曰：“虛者無貴也(ye)(ye)。”子列子曰：“非其(qi)名也(ye)(ye)，莫(mo)(mo)如靜(jing)，莫(mo)(mo)如虛。靜(jing)也(ye)(ye)虛也(ye)(ye)，得其(qi)居(ju)矣(yi)；取也(ye)(ye)與(yu)也(ye)(ye)，失其(qi)民(min)矣(yi)。事之破為(wei)而后有(you)舞仁義者，弗能復也(ye)(ye)。”
粥(zhou)熊(xiong)曰：“運轉亡(wang)已，天地密移，疇覺(jue)之哉？故物損(sun)于(yu)彼(bi)者(zhe)(zhe)盈于(yu)此(ci)，成(cheng)于(yu)此(ci)者(zhe)(zhe)虧(kui)(kui)于(yu)彼(bi)。損(sun)盈成(cheng)虧(kui)(kui)，隨(sui)世隨(sui)死。往來相接，間不(bu)(bu)(bu)可省，疇覺(jue)之哉？凡一氣(qi)不(bu)(bu)(bu)頓進，一形不(bu)(bu)(bu)頓虧(kui)(kui)；亦(yi)不(bu)(bu)(bu)覺(jue)其(qi)(qi)成(cheng)，亦(yi)不(bu)(bu)(bu)覺(jue)其(qi)(qi)虧(kui)(kui)。亦(yi)如人自世至老(lao)，貌(mao)色智態，亡(wang)日不(bu)(bu)(bu)異；皮膚(fu)爪發，隨(sui)世隨(sui)落，非嬰(ying)孩(hai)時有停(ting)而不(bu)(bu)(bu)易也(ye)。間不(bu)(bu)(bu)可覺(jue)，俟至后知。”
杞國有人(ren)憂天(tian)(tian)地(di)(di)崩(beng)墜(zhui)，身亡所寄，廢寢食者(zhe)(zhe)(zhe)；又有憂彼之(zhi)所憂者(zhe)(zhe)(zhe)，因(yin)往曉之(zhi)，曰(yue)(yue)：“天(tian)(tian)，積氣耳，亡處亡氣。若屈(qu)伸呼吸，終日(ri)(ri)在天(tian)(tian)中(zhong)行止(zhi)，奈(nai)何(he)憂崩(beng)墜(zhui)乎(hu)？”其(qi)(qi)(qi)人(ren)曰(yue)(yue)：“天(tian)(tian)果積氣，日(ri)(ri)月(yue)星宿，不(bu)當墜(zhui)耶？”曉之(zhi)者(zhe)(zhe)(zhe)曰(yue)(yue)：“日(ri)(ri)月(yue)星宿，亦(yi)(yi)積氣中(zhong)之(zhi)有光(guang)耀者(zhe)(zhe)(zhe)；只使墜(zhui)，亦(yi)(yi)不(bu)能(neng)有氣中(zhong)傷。”其(qi)(qi)(qi)人(ren)曰(yue)(yue)：“奈(nai)地(di)(di)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)何(he)？”曉者(zhe)(zhe)(zhe)曰(yue)(yue)：“地(di)(di)積塊耳，充塞四(si)虛，亡處亡塊。若躇步跐蹈，終日(ri)(ri)在地(di)(di)上行止(zhi)，奈(nai)何(he)憂其(qi)(qi)(qi)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)？”其(qi)(qi)(qi)人(ren)舍(she)(she)然(ran)大(da)喜(xi)，曉之(zhi)者(zhe)(zhe)(zhe)亦(yi)(yi)舍(she)(she)然(ran)大(da)喜(xi)。長(chang)廬子(zi)聞而笑(xiao)曰(yue)(yue)：“虹蜺也(ye)(ye)，云(yun)霧也(ye)(ye)，風雨也(ye)(ye)，四(si)時(shi)也(ye)(ye)，此(ci)(ci)(ci)積氣之(zhi)成(cheng)乎(hu)天(tian)(tian)者(zhe)(zhe)(zhe)也(ye)(ye)。山岳也(ye)(ye)，河海(hai)也(ye)(ye)，金石(shi)也(ye)(ye)，火木也(ye)(ye)，此(ci)(ci)(ci)積形之(zhi)成(cheng)乎(hu)地(di)(di)者(zhe)(zhe)(zhe)也(ye)(ye)。知(zhi)(zhi)(zhi)積氣也(ye)(ye)，知(zhi)(zhi)(zhi)積塊也(ye)(ye)，奚(xi)謂不(bu)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)？夫天(tian)(tian)地(di)(di)，空中(zhong)之(zhi)一細物(wu)，有中(zhong)之(zhi)最巨者(zhe)(zhe)(zhe)。難終難窮，此(ci)(ci)(ci)固然(ran)矣；難測(ce)難識，此(ci)(ci)(ci)固然(ran)矣。憂其(qi)(qi)(qi)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)者(zhe)(zhe)(zhe)，誠為大(da)遠；言(yan)其(qi)(qi)(qi)不(bu)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)者(zhe)(zhe)(zhe)，亦(yi)(yi)為未是。天(tian)(tian)地(di)(di)不(bu)得不(bu)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)，則會歸于壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)。遇其(qi)(qi)(qi)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)時(shi)，奚(xi)為不(bu)憂哉(zai)？”子(zi)列子(zi)聞而笑(xiao)曰(yue)(yue)：“言(yan)天(tian)(tian)地(di)(di)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)者(zhe)(zhe)(zhe)亦(yi)(yi)謬，言(yan)天(tian)(tian)地(di)(di)不(bu)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)者(zhe)(zhe)(zhe)亦(yi)(yi)謬。壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)與不(bu)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)，吾所不(bu)能(neng)知(zhi)(zhi)(zhi)也(ye)(ye)。雖然(ran)，彼一也(ye)(ye)，此(ci)(ci)(ci)一也(ye)(ye)。故(gu)生(sheng)不(bu)知(zhi)(zhi)(zhi)死，死不(bu)知(zhi)(zhi)(zhi)生(sheng)；來不(bu)知(zhi)(zhi)(zhi)去，去不(bu)知(zhi)(zhi)(zhi)來。壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)與不(bu)壞(huai)(huai)(huai)(huai)(huai)(huai)(huai)，吾何(he)容心哉(zai)？”
舜問乎烝(zheng)曰：“道(dao)可得而有(you)(you)(you)乎？”曰：“汝(ru)身非(fei)(fei)汝(ru)有(you)(you)(you)也(ye)(ye)，汝(ru)何得有(you)(you)(you)夫道(dao)？”舜曰：“吾身非(fei)(fei)吾有(you)(you)(you)，孰有(you)(you)(you)之哉？”曰：“是天(tian)(tian)地(di)(di)之委(wei)形也(ye)(ye)。生非(fei)(fei)汝(ru)有(you)(you)(you)，是天(tian)(tian)地(di)(di)之委(wei)和也(ye)(ye)。性(xing)命非(fei)(fei)汝(ru)有(you)(you)(you)，是天(tian)(tian)地(di)(di)之委(wei)順也(ye)(ye)。孫(sun)子非(fei)(fei)汝(ru)有(you)(you)(you)，是天(tian)(tian)地(di)(di)之委(wei)蛻也(ye)(ye)。故行不知所往，處不知所持(chi)，食不知所以。天(tian)(tian)地(di)(di)強(qiang)陽，氣也(ye)(ye)；又胡可得而有(you)(you)(you)邪？”
齊之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)國(guo)(guo)氏(shi)(shi)大富(fu)，宋之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)向(xiang)(xiang)(xiang)氏(shi)(shi)大貧；自宋之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)齊，請其術。國(guo)(guo)氏(shi)(shi)告之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue)：“吾(wu)(wu)(wu)善為(wei)(wei)(wei)盜(dao)(dao)(dao)(dao)。始吾(wu)(wu)(wu)為(wei)(wei)(wei)盜(dao)(dao)(dao)(dao)也(ye)，一年而(er)(er)(er)(er)(er)給，二年而(er)(er)(er)(er)(er)足，三年大穰。自此(ci)以往，施及(ji)(ji)州閭。”向(xiang)(xiang)(xiang)氏(shi)(shi)大喜，喻其為(wei)(wei)(wei)盜(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)，而(er)(er)(er)(er)(er)不喻其為(wei)(wei)(wei)盜(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)，遂逾垣(yuan)鑿(zao)室，手(shou)目(mu)所(suo)(suo)及(ji)(ji)，亡(wang)(wang)不探也(ye)。未(wei)及(ji)(ji)時，以贓獲罪，沒其先居之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)財。向(xiang)(xiang)(xiang)氏(shi)(shi)以國(guo)(guo)氏(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謬己也(ye)，往而(er)(er)(er)(er)(er)怨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。國(guo)(guo)氏(shi)(shi)曰(yue)：“若(ruo)(ruo)為(wei)(wei)(wei)盜(dao)(dao)(dao)(dao)若(ruo)(ruo)何？”向(xiang)(xiang)(xiang)氏(shi)(shi)言(yan)其狀。國(guo)(guo)氏(shi)(shi)曰(yue)：“嘻(xi)！若(ruo)(ruo)失為(wei)(wei)(wei)盜(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)至此(ci)乎？今將告若(ruo)(ruo)矣。吾(wu)(wu)(wu)聞(wen)天有(you)時，地有(you)利(li)。吾(wu)(wu)(wu)盜(dao)(dao)(dao)(dao)天地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時利(li)，云雨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)滂潤，山澤(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)產育，以生(sheng)(sheng)(sheng)吾(wu)(wu)(wu)禾，殖吾(wu)(wu)(wu)稼(jia)，筑吾(wu)(wu)(wu)垣(yuan)，建吾(wu)(wu)(wu)舍，陸盜(dao)(dao)(dao)(dao)禽獸(shou)(shou)，水盜(dao)(dao)(dao)(dao)魚鱉，亡(wang)(wang)非(fei)盜(dao)(dao)(dao)(dao)也(ye)。夫(fu)禾稼(jia)、土(tu)木、禽獸(shou)(shou)、魚鱉，皆天之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)生(sheng)(sheng)(sheng)，豈吾(wu)(wu)(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)有(you)？然(ran)吾(wu)(wu)(wu)盜(dao)(dao)(dao)(dao)天而(er)(er)(er)(er)(er)亡(wang)(wang)殃(yang)。夫(fu)金玉(yu)珍寶，谷帛財貨，人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)聚，豈天之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)與？若(ruo)(ruo)盜(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)獲罪，孰怨哉？”向(xiang)(xiang)(xiang)氏(shi)(shi)大惑，以為(wei)(wei)(wei)國(guo)(guo)氏(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)重罔己也(ye)，過東郭(guo)先生(sheng)(sheng)(sheng)問(wen)焉。東郭(guo)先生(sheng)(sheng)(sheng)曰(yue)：“若(ruo)(ruo)一身(shen)庸非(fei)盜(dao)(dao)(dao)(dao)乎？盜(dao)(dao)(dao)(dao)陰陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)和以成若(ruo)(ruo)生(sheng)(sheng)(sheng)，載(zai)若(ruo)(ruo)形(xing)；況外物而(er)(er)(er)(er)(er)非(fei)盜(dao)(dao)(dao)(dao)哉？誠然(ran)，天地萬物不相(xiang)離(li)也(ye)；仞而(er)(er)(er)(er)(er)有(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，皆惑也(ye)。國(guo)(guo)氏(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盜(dao)(dao)(dao)(dao)，公(gong)道(dao)(dao)也(ye)，故亡(wang)(wang)殃(yang)；若(ruo)(ruo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盜(dao)(dao)(dao)(dao)，私心也(ye)，故得罪。有(you)公(gong)私者，亦盜(dao)(dao)(dao)(dao)也(ye)；亡(wang)(wang)公(gong)私者，亦盜(dao)(dao)(dao)(dao)也(ye)。公(gong)公(gong)私私，天地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德。知天地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德者，孰為(wei)(wei)(wei)盜(dao)(dao)(dao)(dao)邪(xie)？孰為(wei)(wei)(wei)不盜(dao)(dao)(dao)(dao)邪(xie)？”
列(lie)姑射山在海(hai)河洲(zhou)中(zhong)，山上有(you)神人(ren)焉，吸風(feng)飲露，不(bu)(bu)(bu)食五谷；心如淵(yuan)泉，形如處女；不(bu)(bu)(bu)偎不(bu)(bu)(bu)愛(ai)，仙圣(sheng)為之臣；不(bu)(bu)(bu)畏不(bu)(bu)(bu)怒，愿愨為之使(shi)；不(bu)(bu)(bu)施不(bu)(bu)(bu)惠(hui)，而物自足；不(bu)(bu)(bu)聚不(bu)(bu)(bu)斂，而已無愆。陰陽常(chang)(chang)(chang)調，日月(yue)常(chang)(chang)(chang)明(ming)，四時常(chang)(chang)(chang)若(ruo)，風(feng)雨常(chang)(chang)(chang)均(jun)，字(zi)育常(chang)(chang)(chang)時，年谷常(chang)(chang)(chang)豐；而土無札傷，人(ren)無夭惡，物無疵厲，鬼無靈(ling)響焉。
列(lie)(lie)子(zi)師老商(shang)氏，友伯高子(zi)，進二子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，乘(cheng)風而(er)(er)歸。尹(yin)生聞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，從(cong)列(lie)(lie)子(zi)居(ju)(ju)，數月不省舍。因間請(qing)蘄其術(shu)者(zhe)，十反而(er)(er)十不告(gao)。尹(yin)生懟而(er)(er)請(qing)辭，列(lie)(lie)子(zi)又不命。尹(yin)生退，數月，意不已，又往(wang)從(cong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。列(lie)(lie)子(zi)曰(yue)：“汝何去來之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)頻？”尹(yin)生曰(yue)：“曩章戴(dai)有(you)請(qing)于子(zi)，子(zi)不我(wo)告(gao)，固有(you)憾(han)(han)于子(zi)。今復脫然，是(shi)(shi)以又來。”列(lie)(lie)子(zi)曰(yue)：“嚷吾以汝為達，今汝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鄙(bi)至此乎(hu)(hu)。姬！將(jiang)告(gao)汝所(suo)(suo)(suo)學于夫(fu)子(zi)者(zhe)矣。自吾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事夫(fu)子(zi)友若人也，三(san)年之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)(hou)，心(xin)不敢(gan)念是(shi)(shi)非，口(kou)(kou)不敢(gan)言(yan)(yan)利(li)害(hai)，始得(de)夫(fu)子(zi)一(yi)(yi)(yi)(yi)眄而(er)(er)已。五年之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)(hou)，心(xin)庚(geng)念是(shi)(shi)非，口(kou)(kou)庚(geng)言(yan)(yan)利(li)害(hai)，夫(fu)子(zi)始一(yi)(yi)(yi)(yi)解顏而(er)(er)笑。七年之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)(hou)，從(cong)心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)念，念庚(geng)無是(shi)(shi)非；從(cong)口(kou)(kou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)言(yan)(yan)，庚(geng)無利(li)害(hai)，夫(fu)子(zi)始一(yi)(yi)(yi)(yi)引吾并席而(er)(er)坐。九年之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)(hou)，橫心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)念，橫口(kou)(kou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)言(yan)(yan)，亦不知(zhi)我(wo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)是(shi)(shi)非利(li)害(hai)歟，亦不知(zhi)彼之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)是(shi)(shi)非利(li)害(hai)歟；亦不知(zhi)夫(fu)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為我(wo)師，若人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為我(wo)友：內外進矣。而(er)(er)后(hou)(hou)眼如耳(er)(er)，耳(er)(er)如鼻，鼻如口(kou)(kou)，無不同也。心(xin)凝(ning)形(xing)釋骨肉都融(rong)；不覺(jue)形(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)倚，足之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)履，隨風東西，猶木(mu)葉(xie)干殼。竟(jing)不知(zhi)風乘(cheng)我(wo)邪？我(wo)乘(cheng)風乎(hu)(hu)？今女居(ju)(ju)先生之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門，曾未浹時(shi)，而(er)(er)懟憾(han)(han)者(zhe)再(zai)三(san)。女之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)片體將(jiang)氣所(suo)(suo)(suo)不受(shou)，汝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)(yi)(yi)節將(jiang)地(di)所(suo)(suo)(suo)不載。履虛乘(cheng)風，其可幾乎(hu)(hu)？”尹(yin)生甚怍，屏息良久(jiu)，不敢(gan)復言(yan)(yan)。
列子(zi)問關尹曰：“至人(ren)(ren)潛行(xing)不(bu)空(kong)，蹈(dao)火不(bu)熱，行(xing)乎萬物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)而(er)不(bu)栗。請問何以(yi)(yi)(yi)至于(yu)此？”關尹曰：“是(shi)(shi)純氣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)守(shou)也(ye)(ye)，非智(zhi)巧(qiao)果敢之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)列。姬！魚語女。凡有貌像(xiang)聲(sheng)色者，皆物也(ye)(ye)。物與物何以(yi)(yi)(yi)相(xiang)遠也(ye)(ye)？夫奚足以(yi)(yi)(yi)至乎先？是(shi)(shi)色而(er)已。則物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)造乎不(bu)形，而(er)止(zhi)乎無(wu)所(suo)(suo)化。夫得是(shi)(shi)而(er)窮之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者，得而(er)正焉？彼(bi)將處乎不(bu)深之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)度，而(er)藏(zang)乎無(wu)端之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)紀，游乎萬物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)終(zhong)始。壹其(qi)(qi)(qi)性，養其(qi)(qi)(qi)氣，含其(qi)(qi)(qi)德，以(yi)(yi)(yi)通(tong)乎物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)造。夫若是(shi)(shi)者，其(qi)(qi)(qi)天守(shou)全(quan)，其(qi)(qi)(qi)神無(wu)郤，物奚自入焉？夫醉者之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)墜于(yu)車也(ye)(ye)，雖疾(ji)不(bu)死。骨(gu)節與人(ren)(ren)同，而(er)犯害與人(ren)(ren)異，其(qi)(qi)(qi)神全(quan)也(ye)(ye)。乘(cheng)亦(yi)弗(fu)知(zhi)也(ye)(ye)，墜亦(yi)弗(fu)知(zhi)也(ye)(ye)。死生驚懼不(bu)入乎其(qi)(qi)(qi)胸，是(shi)(shi)故忤物而(er)不(bu)懾。彼(bi)得全(quan)于(yu)酒(jiu)而(er)猶若是(shi)(shi)，而(er)況得全(quan)于(yu)天乎？圣人(ren)(ren)藏(zang)于(yu)天，故物莫(mo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)能(neng)傷(shang)也(ye)(ye)。”
列御(yu)寇為伯(bo)昏無(wu)(wu)人(ren)(ren)射(she)(she)，引之(zhi)(zhi)盈貫，措(cuo)杯水其(qi)肘上(shang)，發之(zhi)(zhi)，鏑矢(shi)復沓，方矢(shi)復寓(yu)。當是時也(ye)，猶(you)象(xiang)人(ren)(ren)也(ye)。伯(bo)昏無(wu)(wu)人(ren)(ren)曰(yue)：“是射(she)(she)之(zhi)(zhi)射(she)(she)，非不射(she)(she)之(zhi)(zhi)射(she)(she)也(ye)。當與汝(ru)登(deng)高山(shan)，履危(wei)石，臨百仞之(zhi)(zhi)淵，背逡巡，足二(er)分垂在外(wai)。揖御(yu)寇而進之(zhi)(zhi)。御(yu)寇伏地，汗流至踵(zhong)。伯(bo)昏無(wu)(wu)人(ren)(ren)曰(yue)：“夫至人(ren)(ren)者，上(shang)窺青天，下潛黃泉(quan)，揮(hui)斥八極(ji)。神氣不變。今汝(ru)怵然有恂目之(zhi)(zhi)志，爾(er)于中也(ye)殆矣夫！”
范氏有子(zi)(zi)(zi)(zi)曰(yue)子(zi)(zi)(zi)(zi)華(hua)(hua)，善(shan)養私名，舉(ju)國服之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)；有寵(chong)于(yu)(yu)(yu)(yu)(yu)晉君，不(bu)仕而(er)(er)(er)居三(san)卿之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)右。目所(suo)偏(pian)視，晉國爵之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)；口所(suo)偏(pian)肥，晉國黜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。游其(qi)(qi)庭者(zhe)侔于(yu)(yu)(yu)(yu)(yu)朝(chao)。子(zi)(zi)(zi)(zi)華(hua)(hua)使(shi)其(qi)(qi)俠客(ke)以(yi)智鄙相(xiang)攻，疆弱相(xiang)凌。雖傷破(po)于(yu)(yu)(yu)(yu)(yu)前，不(bu)用介意(yi)。終日夜以(yi)此(ci)為(wei)(wei)戲(xi)樂，國殆(dai)成(cheng)俗。禾生、子(zi)(zi)(zi)(zi)伯(bo)、范氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上客(ke)。出行，經坰(jiong)外，宿于(yu)(yu)(yu)(yu)(yu)田更商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舍。中夜，禾生、子(zi)(zi)(zi)(zi)伯(bo)二人相(xiang)與(yu)言(yan)子(zi)(zi)(zi)(zi)華(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名勢(shi)，能使(shi)存者(zhe)亡(wang)，亡(wang)者(zhe)存；富者(zhe)貧(pin)(pin)，貧(pin)(pin)者(zhe)富。商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)先窘于(yu)(yu)(yu)(yu)(yu)饑寒，潛(qian)于(yu)(yu)(yu)(yu)(yu)牖北聽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。因假糧荷畚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)(zi)華(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門。子(zi)(zi)(zi)(zi)華(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門徒(tu)皆(jie)世族也(ye)(ye)(ye)(ye)，縞衣(yi)(yi)乘軒，緩步(bu)闊視。顧見商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)年(nian)老力弱，面(mian)目黎黑，衣(yi)(yi)冠不(bu)檢，莫(mo)不(bu)眲(er)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。既而(er)(er)(er)狎侮欺詒(yi)，扌(shou)黨挨扌(shou)冘，亡(wang)所(suo)不(bu)為(wei)(wei)。商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)常無慍容(rong)，而(er)(er)(er)諸客(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)技單，憊于(yu)(yu)(yu)(yu)(yu)戲(xi)笑。遂與(yu)商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)俱乘高臺，于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)中漫言(yan)曰(yue)：“有能自(zi)投下(xia)者(zhe)賞百金。”眾(zhong)(zhong)(zhong)皆(jie)競(jing)應。商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)以(yi)為(wei)(wei)信然(ran)(ran)，遂先投下(xia)，形(xing)若(ruo)飛(fei)鳥，揚于(yu)(yu)(yu)(yu)(yu)地，骨于(yu)(yu)(yu)(yu)(yu)為(wei)(wei)。范氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)黨以(yi)為(wei)(wei)偶然(ran)(ran)，未詎怪也(ye)(ye)(ye)(ye)。因復指河(he)曲(qu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)淫(yin)隈(wei)曰(yue)：“彼(bi)中有寶珠(zhu)，泳可得也(ye)(ye)(ye)(ye)。”商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)復從(cong)而(er)(er)(er)泳之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，既出，果得珠(zhu)焉。眾(zhong)(zhong)(zhong)昉同(tong)疑。子(zi)(zi)(zi)(zi)華(hua)(hua)昉令豫肉食(shi)衣(yi)(yi)帛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)次。俄而(er)(er)(er)范氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)藏大火。子(zi)(zi)(zi)(zi)華(hua)(hua)曰(yue)：“若(ruo)能入火取綿者(zhe)，從(cong)所(suo)得多少(shao)賞若(ruo)。”商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)往(wang)無難色，入火往(wang)還，埃不(bu)漫，身(shen)不(bu)焦。范氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)黨以(yi)為(wei)(wei)有道(dao)，乃共謝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue)：“吾(wu)不(bu)知子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有道(dao)而(er)(er)(er)誕子(zi)(zi)(zi)(zi)，吾(wu)不(bu)知子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神人而(er)(er)(er)辱子(zi)(zi)(zi)(zi)。子(zi)(zi)(zi)(zi)其(qi)(qi)愚我也(ye)(ye)(ye)(ye)，子(zi)(zi)(zi)(zi)其(qi)(qi)聾我也(ye)(ye)(ye)(ye)，子(zi)(zi)(zi)(zi)其(qi)(qi)盲我也(ye)(ye)(ye)(ye)，敢問其(qi)(qi)道(dao)。”商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)曰(yue)：‘吾(wu)亡(wang)道(dao)。雖吾(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心，亦不(bu)知所(suo)以(yi)。雖然(ran)(ran)，有一于(yu)(yu)(yu)(yu)(yu)此(ci)，試(shi)與(yu)子(zi)(zi)(zi)(zi)言(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。嚷(rang)子(zi)(zi)(zi)(zi)二客(ke)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宿吾(wu)舍也(ye)(ye)(ye)(ye)，聞譽范氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)，能使(shi)存者(zhe)亡(wang)，亡(wang)者(zhe)存；富者(zhe)貧(pin)(pin)，貧(pin)(pin)者(zhe)富。吾(wu)誠(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)無二心，故不(bu)遠而(er)(er)(er)來(lai)(lai)。及(ji)(ji)來(lai)(lai)，以(yi)子(zi)(zi)(zi)(zi)黨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)皆(jie)實也(ye)(ye)(ye)(ye)，唯恐誠(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)至，行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)及(ji)(ji)，不(bu)知形(xing)體之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)措(cuo)，利(li)害之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)存也(ye)(ye)(ye)(ye)。心一而(er)(er)(er)已。物(wu)亡(wang)迕者(zhe)，如斯而(er)(er)(er)已。今昉知子(zi)(zi)(zi)(zi)黨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)誕我，我內藏猜慮，外矜(jin)觀(guan)聽，追幸昔(xi)日之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)焦溺也(ye)(ye)(ye)(ye)，怛(da)然(ran)(ran)內熱(re)。惕然(ran)(ran)震悸矣。水火豈(qi)復可近哉(zai)？”自(zi)此(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后，范氏門徒(tu)路(lu)遇乞兒馬(ma)醫(yi)，弗敢辱也(ye)(ye)(ye)(ye)，必(bi)下(xia)車而(er)(er)(er)揖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，宰我聞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)告仲(zhong)尼(ni)。仲(zhong)尼(ni)曰(yue)：’汝(ru)弗知乎？夫至信之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人，可以(yi)感物(wu)也(ye)(ye)(ye)(ye)。動天地，感鬼神，橫六合，而(er)(er)(er)無逆者(zhe)，豈(qi)但(dan)履危(wei)險，入水火而(er)(er)(er)已哉(zai)？商(shang)丘(qiu)(qiu)開(kai)(kai)(kai)(kai)信偽(wei)物(wu)猶(you)不(bu)逆，況彼(bi)我皆(jie)誠(cheng)哉(zai)？小子(zi)(zi)(zi)(zi)識(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)！”
周(zhou)宣王文牧正有役(yi)人(ren)梁鴦者(zhe)(zhe)，能養(yang)野禽獸，委食于園庭之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)，雖虎(hu)狼雕鶚之(zhi)(zhi)(zhi)(zhi)(zhi)類(lei)，無(wu)不(bu)柔馴(xun)者(zhe)(zhe)。雄雌在前，孳尾成(cheng)群(qun)，異(yi)類(lei)雜居(ju)，不(bu)相搏(bo)噬也(ye)(ye)(ye)(ye)(ye)。王慮其(qi)術終于其(qi)身，令(ling)毛丘園傳之(zhi)(zhi)(zhi)(zhi)(zhi)。梁鴦曰(yue)：“鴦，賤役(yi)也(ye)(ye)(ye)(ye)(ye)，何術以(yi)告爾？懼王之(zhi)(zhi)(zhi)(zhi)(zhi)謂隱于爾也(ye)(ye)(ye)(ye)(ye)，且一(yi)言(yan)我養(yang)虎(hu)之(zhi)(zhi)(zhi)(zhi)(zhi)法。凡順(shun)(shun)之(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)喜(xi)，逆(ni)之(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)怒，此有血氣者(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)性也(ye)(ye)(ye)(ye)(ye)。然(ran)喜(xi)怒豈(qi)妄(wang)發哉(zai)？皆(jie)逆(ni)之(zhi)(zhi)(zhi)(zhi)(zhi)所犯也(ye)(ye)(ye)(ye)(ye)。夫食虎(hu)者(zhe)(zhe)，不(bu)敢以(yi)生物(wu)(wu)與之(zhi)(zhi)(zhi)(zhi)(zhi)，為其(qi)殺(sha)之(zhi)(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)怒也(ye)(ye)(ye)(ye)(ye)；不(bu)敢以(yi)全物(wu)(wu)與之(zhi)(zhi)(zhi)(zhi)(zhi)，為其(qi)碎之(zhi)(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)怒也(ye)(ye)(ye)(ye)(ye)。時其(qi)饑飽，達其(qi)怒心。虎(hu)之(zhi)(zhi)(zhi)(zhi)(zhi)與人(ren)異(yi)類(lei)，而媚(mei)養(yang)己者(zhe)(zhe)，順(shun)(shun)也(ye)(ye)(ye)(ye)(ye)；故(gu)其(qi)殺(sha)之(zhi)(zhi)(zhi)(zhi)(zhi)，逆(ni)也(ye)(ye)(ye)(ye)(ye)。然(ran)則(ze)吾(wu)豈(qi)敢逆(ni)之(zhi)(zhi)(zhi)(zhi)(zhi)使(shi)怒哉(zai)？亦不(bu)順(shun)(shun)之(zhi)(zhi)(zhi)(zhi)(zhi)使(shi)喜(xi)也(ye)(ye)(ye)(ye)(ye)。夫喜(xi)之(zhi)(zhi)(zhi)(zhi)(zhi)復也(ye)(ye)(ye)(ye)(ye)必怒，怒之(zhi)(zhi)(zhi)(zhi)(zhi)復也(ye)(ye)(ye)(ye)(ye)常喜(xi)，皆(jie)不(bu)中也(ye)(ye)(ye)(ye)(ye)。今吾(wu)心無(wu)逆(ni)順(shun)(shun)者(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)，則(ze)鳥獸之(zhi)(zhi)(zhi)(zhi)(zhi)視吾(wu)，猶其(qi)儕也(ye)(ye)(ye)(ye)(ye)。故(gu)游(you)吾(wu)園者(zhe)(zhe)，不(bu)思高林曠澤(ze)；寢吾(wu)庭者(zhe)(zhe)，不(bu)愿深山幽谷，理使(shi)然(ran)也(ye)(ye)(ye)(ye)(ye)。”
顏(yan)回問(wen)乎仲(zhong)尼(ni)曰：“吾嘗濟(ji)乎觴深之(zhi)(zhi)淵矣，津(jin)人操舟若(ruo)神。吾問(wen)焉，曰：‘操舟可(ke)學邪？’曰：‘可(ke)；能(neng)游(you)者(zhe)(zhe)(zhe)可(ke)教也(ye)(ye)，善(shan)游(you)者(zhe)(zhe)(zhe)數能(neng)。乃若(ruo)夫(fu)沒人，則未(wei)嘗見(jian)舟而(er)(er)謖操之(zhi)(zhi)者(zhe)(zhe)(zhe)也(ye)(ye)。’吾問(wen)焉，而(er)(er)不告(gao)。敢問(wen)何(he)謂也(ye)(ye)？”仲(zhong)尼(ni)曰：‘讠醫！吾與若(ruo)玩其(qi)文也(ye)(ye)久矣，而(er)(er)未(wei)達其(qi)實，而(er)(er)固且道與。能(neng)游(you)者(zhe)(zhe)(zhe)可(ke)救也(ye)(ye)，輕水也(ye)(ye)；善(shan)游(you)者(zhe)(zhe)(zhe)文數能(neng)也(ye)(ye)，忘水也(ye)(ye)。乃若(ruo)夫(fu)沒人之(zhi)(zhi)未(wei)嘗見(jian)舟也(ye)(ye)而(er)(er)謖操之(zhi)(zhi)也(ye)(ye)，彼視淵若(ruo)陵，視舟之(zhi)(zhi)覆猶其(qi)車郤(xi)也(ye)(ye)。覆郤(xi)萬物方陳(chen)乎前而(er)(er)不得入其(qi)舍。惡往而(er)(er)不暇？以(yi)瓦摳(kou)者(zhe)(zhe)(zhe)巧(qiao)，以(yi)鉤摳(kou)者(zhe)(zhe)(zhe)憚，以(yi)黃金鉤摳(kou)者(zhe)(zhe)(zhe)憚。巧(qiao)一也(ye)(ye)，而(er)(er)有所矜，則重(zhong)外也(ye)(ye)。凡(fan)重(zhong)外者(zhe)(zhe)(zhe)拙內。”
孔子(zi)觀于(yu)呂梁，懸(xuan)水(shui)三十仞，流沫(mo)三十里，黿鼉魚鱉之(zhi)所不(bu)(bu)能游(you)(you)也(ye)。見一(yi)丈夫(fu)游(you)(you)之(zhi)，以(yi)(yi)(yi)為有(you)苦而(er)(er)(er)(er)欲(yu)死者也(ye)，使弟(di)子(zi)并流而(er)(er)(er)(er)承之(zhi)。數(shu)百步而(er)(er)(er)(er)出(chu)，被(bei)發行(xing)歌(ge)，而(er)(er)(er)(er)游(you)(you)于(yu)棠行(xing)。孔子(zi)從而(er)(er)(er)(er)問之(zhi)，曰：“呂梁懸(xuan)水(shui)三十仞，流沫(mo)三十里，黿鼉魚鱉所不(bu)(bu)能游(you)(you)，向吾(wu)(wu)(wu)見子(zi)道(dao)之(zhi)，以(yi)(yi)(yi)為有(you)苦而(er)(er)(er)(er)欲(yu)死者，使弟(di)子(zi)并流將承子(zi)。子(zi)出(chu)而(er)(er)(er)(er)被(bei)發行(xing)歌(ge)，吾(wu)(wu)(wu)以(yi)(yi)(yi)子(zi)為鬼(gui)也(ye)。察子(zi)，則人也(ye)。請(qing)問蹈水(shui)有(you)道(dao)乎(hu)？”曰：“亡，吾(wu)(wu)(wu)無道(dao)。吾(wu)(wu)(wu)始乎(hu)故，長(chang)乎(hu)性，成(cheng)乎(hu)命，與齊(qi)俱入，與汨偕出(chu)。從水(shui)之(zhi)道(dao)而(er)(er)(er)(er)不(bu)(bu)為私焉，此吾(wu)(wu)(wu)所以(yi)(yi)(yi)道(dao)之(zhi)也(ye)。”孔子(zi)曰：“何謂始乎(hu)故，長(chang)乎(hu)性，成(cheng)乎(hu)命也(ye)？”曰：“吾(wu)(wu)(wu)生于(yu)陵安(an)于(yu)陵，故也(ye)；長(chang)于(yu)水(shui)而(er)(er)(er)(er)安(an)于(yu)水(shui)，性也(ye)；不(bu)(bu)知吾(wu)(wu)(wu)所以(yi)(yi)(yi)然而(er)(er)(er)(er)然，命也(ye)。”
仲尼適楚，出于林(lin)中，見(jian)佝(gou)僂者(zhe)承蜩，猶(you)掇(duo)之(zhi)也(ye)(ye)(ye)(ye)。仲尼曰(yue)：“子(zi)巧(qiao)乎(hu)！有(you)道邪？”曰(yue)：“我有(you)道也(ye)(ye)(ye)(ye)。五六(liu)月，累(lei)(lei)垸(huan)二而不墜，則(ze)失者(zhe)錙銖(zhu)；累(lei)(lei)三(san)而不墜，則(ze)失者(zhe)十一；累(lei)(lei)五而不墜，猶(you)掇(duo)之(zhi)也(ye)(ye)(ye)(ye)。吾處(chu)也(ye)(ye)(ye)(ye)，若橛株駒，吾執(zhi)臂若槁木之(zhi)枝。雖天地之(zhi)大，萬物之(zhi)多，而唯蜩翼之(zhi)知(zhi)。吾不反不側(ce)，不以萬物易蜩之(zhi)翼，何為而不得？”孔子(zi)顧謂弟子(zi)曰(yue)：“用志不分，乃凝(ning)于神。其(qi)佝(gou)僂丈人(ren)之(zhi)謂乎(hu)！”丈人(ren)曰(yue)：“汝逢衣徒也(ye)(ye)(ye)(ye)，亦(yi)何知(zhi)問是乎(hu)？修汝所(suo)以，而后載言其(qi)上。”
海上之人有好漚鳥(niao)者，每旦之海上，從漚鳥(niao)游，漚鳥(niao)之至(zhi)者百住而(er)不止。其父曰：“吾(wu)聞漚鳥(niao)皆(jie)從汝游，汝取來，吾(wu)玩(wan)之。”明日之海上，漚鳥(niao)舞而(er)不下也。故曰：至(zhi)言去言，至(zhi)為無為；齊智之所知，則淺矣(yi)。
趙襄(xiang)(xiang)子(zi)(zi)率(lv)徒十萬，狩于(yu)中山，藉仍燔林，扇赫百里，有一人(ren)從石壁中出，隨煙燼上(shang)下(xia)，眾謂(wei)(wei)鬼物(wu)。火(huo)過，徐行而(er)(er)出，若無所(suo)經涉者(zhe)(zhe)，襄(xiang)(xiang)子(zi)(zi)怪而(er)(er)留之，徐而(er)(er)察之：形色七竅，人(ren)也(ye)(ye)(ye)；氣息音聲，人(ren)也(ye)(ye)(ye)。問(wen)奚(xi)道(dao)而(er)(er)處石？奚(xi)道(dao)而(er)(er)入火(huo)？其(qi)人(ren)曰(yue)：“奚(xi)物(wu)而(er)(er)謂(wei)(wei)石？奚(xi)物(wu)而(er)(er)謂(wei)(wei)火(huo)？”襄(xiang)(xiang)子(zi)(zi)曰(yue)：“而(er)(er)向(xiang)之所(suo)出者(zhe)(zhe)，石也(ye)(ye)(ye)；而(er)(er)向(xiang)之所(suo)涉者(zhe)(zhe)，火(huo)也(ye)(ye)(ye)。”其(qi)人(ren)曰(yue)：“不(bu)知(zhi)也(ye)(ye)(ye)。”魏文侯聞(wen)(wen)之，問(wen)子(zi)(zi)夏(xia)曰(yue)：“彼(bi)何人(ren)哉？” 子(zi)(zi)夏(xia)曰(yue)：“以商所(suo)聞(wen)(wen)夫(fu)(fu)子(zi)(zi)之言，和者(zhe)(zhe)大同于(yu)物(wu)，物(wu)無得傷閡者(zhe)(zhe)，游金石，蹈水火(huo)，皆可也(ye)(ye)(ye)。”文侯曰(yue)：“吾子(zi)(zi)奚(xi)不(bu)為(wei)之？”子(zi)(zi)夏(xia)曰(yue)：“刳心去智(zhi)，商未之能(neng)(neng)。雖然，試語(yu)之有暇矣。”文侯曰(yue)：“夫(fu)(fu)子(zi)(zi)奚(xi)不(bu)為(wei)之？”子(zi)(zi)夏(xia)曰(yue)：“夫(fu)(fu)子(zi)(zi)能(neng)(neng)之而(er)(er)能(neng)(neng)不(bu)為(wei)者(zhe)(zhe)也(ye)(ye)(ye)。”文侯大說。
有(you)神巫(wu)自(zi)齊來(lai)處于鄭(zheng)，命曰(yue)(yue)(yue)(yue)季咸，知(zhi)(zhi)人(ren)死生(sheng)(sheng)、存亡、禍福、壽夭，期(qi)以(yi)(yi)歲、月、旬、日如神。鄭(zheng)人(ren)見之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，皆(jie)避而(er)(er)(er)(er)(er)(er)走(zou)。列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)見之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)(er)心醉(zui)，而(er)(er)(er)(er)(er)(er)歸以(yi)(yi)告(gao)壺(hu)(hu)丘子(zi)(zi)(zi)(zi)(zi)(zi)，曰(yue)(yue)(yue)(yue)：“始(shi)吾(wu)(wu)(wu)以(yi)(yi)夫子(zi)(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)為(wei)(wei)至矣(yi)(yi)(yi)，則又(you)(you)有(you)至焉者矣(yi)(yi)(yi)。”壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“吾(wu)(wu)(wu)與汝無(wu)其(qi)(qi)文，未(wei)(wei)既其(qi)(qi)實，而(er)(er)(er)(er)(er)(er)固得(de)道(dao)與？眾雌而(er)(er)(er)(er)(er)(er)無(wu)雄，而(er)(er)(er)(er)(er)(er)又(you)(you)奚卵(luan)焉？而(er)(er)(er)(er)(er)(er)以(yi)(yi)道(dao)與世抗，必(bi)信矣(yi)(yi)(yi)，夫故(gu)(gu)使(shi)人(ren)得(de)而(er)(er)(er)(er)(er)(er)相(xiang)汝。嘗試與來(lai)，以(yi)(yi)予示(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”明日，列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)與之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)。出(chu)(chu)而(er)(er)(er)(er)(er)(er)謂列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“嘻(xi)！子(zi)(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)先生(sheng)(sheng)死矣(yi)(yi)(yi)，弗(fu)活矣(yi)(yi)(yi)，不(bu)(bu)(bu)可以(yi)(yi)旬數矣(yi)(yi)(yi)。吾(wu)(wu)(wu)見怪焉，見濕灰焉。”列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)入(ru)，涕泣沾襟，以(yi)(yi)告(gao)壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)。壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“向(xiang)吾(wu)(wu)(wu)示(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)地文，罪乎不(bu)(bu)(bu)誫不(bu)(bu)(bu)止(zhi)，是(shi)殆見吾(wu)(wu)(wu)杜德幾也(ye)(ye)(ye)。嘗又(you)(you)與來(lai)！”明日，又(you)(you)與之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)，出(chu)(chu)而(er)(er)(er)(er)(er)(er)謂列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“幸矣(yi)(yi)(yi)，子(zi)(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)先生(sheng)(sheng)遇我也(ye)(ye)(ye)，有(you)瘳矣(yi)(yi)(yi)。灰然有(you)生(sheng)(sheng)矣(yi)(yi)(yi)，吾(wu)(wu)(wu)見杜權矣(yi)(yi)(yi)。”列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)入(ru)告(gao)壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)。壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“向(xiang)吾(wu)(wu)(wu)示(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)天壤，名實不(bu)(bu)(bu)入(ru)，而(er)(er)(er)(er)(er)(er)機(ji)發(fa)于踵，此為(wei)(wei)杜權。是(shi)殆見吾(wu)(wu)(wu)善者幾也(ye)(ye)(ye)。嘗又(you)(you)與來(lai)！”明日，又(you)(you)與之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)，出(chu)(chu)而(er)(er)(er)(er)(er)(er)謂列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“子(zi)(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)先生(sheng)(sheng)坐不(bu)(bu)(bu)齋，吾(wu)(wu)(wu)無(wu)得(de)而(er)(er)(er)(er)(er)(er)相(xiang)焉。試齋，將且復相(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)入(ru)告(gao)壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)。壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“向(xiang)吾(wu)(wu)(wu)示(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)太沖莫朕(zhen)，是(shi)殆見吾(wu)(wu)(wu)衡氣幾也(ye)(ye)(ye)。鯢旋(xuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，止(zhi)水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，流(liu)水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，濫水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，沃水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，氿水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，雍(yong)水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，汧水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，肥水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)潘(pan)(pan)(pan)為(wei)(wei)淵(yuan)，是(shi)為(wei)(wei)九淵(yuan)焉。嘗又(you)(you)與來(lai)！”明日，又(you)(you)與之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)。立未(wei)(wei)定，自(zi)失而(er)(er)(er)(er)(er)(er)走(zou)。壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“追(zhui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)！”列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)追(zhui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)及，反以(yi)(yi)報壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)，曰(yue)(yue)(yue)(yue)：“已滅矣(yi)(yi)(yi)，已失矣(yi)(yi)(yi)，吾(wu)(wu)(wu)不(bu)(bu)(bu)及也(ye)(ye)(ye)。”壺(hu)(hu)子(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：”向(xiang)吾(wu)(wu)(wu)示(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)未(wei)(wei)始(shi)出(chu)(chu)吾(wu)(wu)(wu)宗(zong)。吾(wu)(wu)(wu)與之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)虛(xu)而(er)(er)(er)(er)(er)(er)猗移，不(bu)(bu)(bu)知(zhi)(zhi)其(qi)(qi)誰何，因以(yi)(yi)為(wei)(wei)茅(mao)靡，因以(yi)(yi)為(wei)(wei)波流(liu)，故(gu)(gu)逃也(ye)(ye)(ye)。”然后列(lie)子(zi)(zi)(zi)(zi)(zi)(zi)自(zi)以(yi)(yi)為(wei)(wei)未(wei)(wei)始(shi)學而(er)(er)(er)(er)(er)(er)歸，三年不(bu)(bu)(bu)出(chu)(chu)，為(wei)(wei)其(qi)(qi)妻爨，食豕如食人(ren)，于事無(wu)親，雕彖復樸，塊然獨以(yi)(yi)其(qi)(qi)形立；忄分(fen)然而(er)(er)(er)(er)(er)(er)封戎，壹以(yi)(yi)是(shi)終。
子(zi)(zi)列(lie)子(zi)(zi)之(zhi)齊，中道而(er)(er)反，遇伯(bo)昏(hun)瞀(mao)人(ren)。伯(bo)昏(hun)瞀(mao)人(ren)曰(yue)：“奚方(fang)而(er)(er)反？”曰(yue)：“吾驚(jing)焉(yan)。”“惡乎(hu)驚(jing)？”“吾食(shi)于(yu)(yu)十(shi)漿，而(er)(er)五漿先饋。”伯(bo)昏(hun)瞀(mao)人(ren)曰(yue)：“右是，則汝(ru)(ru)何(he)(he)為(wei)驚(jing)已(yi)(yi)？”曰(yue)：“夫(fu)內誠(cheng)不(bu)解，形(xing)諜成光，以外(wai)鎮(zhen)人(ren)心，使(shi)人(ren)輕乎(hu)貴老(lao)，而(er)(er)敕其(qi)(qi)所患。夫(fu)漿人(ren)特為(wei)食(shi)羹之(zhi)貨(huo)，多余之(zhi)贏(ying)；其(qi)(qi)為(wei)利(li)也(ye)(ye)薄，其(qi)(qi)為(wei)權也(ye)(ye)輕，而(er)(er)猶若(ruo)是。而(er)(er)況萬乘之(zhi)主，身勞于(yu)(yu)國，而(er)(er)智盡(jin)于(yu)(yu)事；彼將任我以事，而(er)(er)效(xiao)我以功(gong)，吾是以驚(jing)。”伯(bo)昏(hun)瞀(mao)人(ren)曰(yue)：“善哉觀乎(hu)！汝(ru)(ru)處己，人(ren)將保(bao)汝(ru)(ru)矣(yi)(yi)。”無(wu)幾(ji)何(he)(he)而(er)(er)往，則戶外(wai)之(zhi)屨滿矣(yi)(yi)。伯(bo)昏(hun)瞀(mao)人(ren)北(bei)面而(er)(er)立，敦(dun)杖蹙之(zhi)乎(hu)頤(yi)，立有間，不(bu)言(yan)而(er)(er)出。賓者以告列(lie)子(zi)(zi)。列(lie)子(zi)(zi)提履徒跣而(er)(er)走(zou)，暨(ji)乎(hu)門，問曰(yue)：“先生既(ji)來(lai)，曾不(bu)廢(fei)藥(yao)乎(hu)？”曰(yue)：“已(yi)(yi)矣(yi)(yi)。吾固告汝(ru)(ru)曰(yue)：，人(ren)將保(bao)汝(ru)(ru)，果保(bao)汝(ru)(ru)矣(yi)(yi)。非(fei)汝(ru)(ru)能(neng)使(shi)人(ren)保(bao)汝(ru)(ru)，而(er)(er)汝(ru)(ru)不(bu)能(neng)使(shi)人(ren)無(wu)汝(ru)(ru)保(bao)也(ye)(ye)，而(er)(er)焉(yan)用之(zhi)感(gan)也(ye)(ye)？感(gan)豫(yu)出異(yi)。且(qie)必有感(gan)也(ye)(ye)，搖而(er)(er)本身，又無(wu)謂(wei)也(ye)(ye)。與汝(ru)(ru)游者，莫(mo)汝(ru)(ru)告也(ye)(ye)。彼所小言(yan)，盡(jin)人(ren)毒也(ye)(ye)。莫(mo)覺莫(mo)悟(wu)，何(he)(he)相孰也(ye)(ye)。”
楊朱南之沛，老聃西游于秦。邀于郊。至梁而遇老子。老子(zi)中道仰天(tian)而(er)(er)嘆曰(yue)：“始以汝為可教，今(jin)不可教也(ye)(ye)。”楊朱(zhu)不答。至舍(she)(she)(she)，進涫(guan)漱(shu)巾(jin)櫛，脫(tuo)履戶外，膝(xi)行而(er)(er)前，曰(yue)：“向者(zhe)夫子(zi)仰天(tian)而(er)(er)嘆曰(yue)：‘始以汝為可教，今(jin)不可教。’弟子(zi)欲請夫子(zi)辭，行不閑(xian)，是以不敢。今(jin)夫子(zi)閑(xian)矣(yi)，請問其過。”老子(zi)曰(yue)：“而(er)(er)睢睢而(er)(er)盱(xu)(xu)盱(xu)(xu)，而(er)(er)誰與居(ju)？大(da)白若(ruo)辱，盛德若(ruo)不足。”楊朱(zhu)蹴然(ran)變容曰(yue)：“敬聞命矣(yi)！”其往也(ye)(ye)，舍(she)(she)(she)迎將家，公執席(xi)(xi)(xi)，妻執巾(jin)櫛，舍(she)(she)(she)者(zhe)避(bi)席(xi)(xi)(xi)，煬者(zhe)避(bi)灶。其反也(ye)(ye)，舍(she)(she)(she)者(zhe)與之爭席(xi)(xi)(xi)矣(yi)。
楊朱(zhu)過宋，東之于逆旅(lv)。逆旅(lv)人(ren)有妾二人(ren)，其(qi)(qi)(qi)一人(ren)美，其(qi)(qi)(qi)一人(ren)惡(e)(e)(e)；惡(e)(e)(e)乾貴(gui)而(er)美者賤。楊子問其(qi)(qi)(qi)故(gu)。逆旅(lv)小(xiao)子對曰(yue)：“其(qi)(qi)(qi)美者自美，吾(wu)不知其(qi)(qi)(qi)美也(ye)；其(qi)(qi)(qi)惡(e)(e)(e)者自惡(e)(e)(e)，吾(wu)不知其(qi)(qi)(qi)惡(e)(e)(e)也(ye)。”楊子曰(yue)：“弟子記之！行賢而(er)去自賢之行，安往而(er)不愛哉！”
天下有(you)常勝(sheng)(sheng)之(zhi)(zhi)道(dao)，有(you)不(bu)常勝(sheng)(sheng)之(zhi)(zhi)道(dao)。常勝(sheng)(sheng)之(zhi)(zhi)道(dao)曰柔(rou)(rou)，常不(bu)勝(sheng)(sheng)之(zhi)(zhi)道(dao)曰強(qiang)。二者亦知。而人(ren)未(wei)之(zhi)(zhi)知。故上古之(zhi)(zhi)言：強(qiang)，先(xian)不(bu)己(ji)(ji)(ji)若(ruo)者；柔(rou)(rou)，先(xian)出于(yu)(yu)己(ji)(ji)(ji)者。先(xian)不(bu)己(ji)(ji)(ji)若(ruo)者，至于(yu)(yu)若(ruo)己(ji)(ji)(ji)，則(ze)殆矣(yi)。先(xian)出于(yu)(yu)己(ji)(ji)(ji)者，亡(wang)所殆矣(yi)。以(yi)(yi)此(ci)勝(sheng)(sheng)一(yi)身若(ruo)徒(tu)，以(yi)(yi)此(ci)任天下若(ruo)徒(tu)，謂不(bu)勝(sheng)(sheng)而自(zi)勝(sheng)(sheng)，不(bu)任而自(zi)任也。粥子(zi)曰：“欲剛(gang)(gang)，必以(yi)(yi)柔(rou)(rou)守之(zhi)(zhi)；欲強(qiang)，必以(yi)(yi)弱保(bao)之(zhi)(zhi)。積于(yu)(yu)柔(rou)(rou)必剛(gang)(gang)，積于(yu)(yu)弱必強(qiang)。觀(guan)其所積，以(yi)(yi)知禍福之(zhi)(zhi)鄉(xiang)。強(qiang)勝(sheng)(sheng)不(bu)若(ruo)己(ji)(ji)(ji)，至于(yu)(yu)若(ruo)己(ji)(ji)(ji)者剛(gang)(gang)；柔(rou)(rou)勝(sheng)(sheng)出于(yu)(yu)己(ji)(ji)(ji)者，其力(li)不(bu)可量。”老聃(dan)曰：“兵強(qiang)則(ze)滅。木(mu)強(qiang)則(ze)折。柔(rou)(rou)弱者生(sheng)之(zhi)(zhi)徒(tu)，堅強(qiang)者死(si)之(zhi)(zhi)徒(tu)。”
狀不必童而智童；智不必童而狀童。圣人取童智而遺童狀，眾人近童狀而疏童智。狀與我童者，近而愛之；狀與我異者，疏而畏之。有七尺之骸，手足之異，戴發含齒，倚而趣者，謂之人；而人未必無獸心。雖有獸心，以狀而見親矣。傅翼翼戴角，分牙布爪，仰飛伏走，謂之禽獸；而禽獸未必無人心。雖有人心，以狀而見疏矣。庖犧氏、女媧氏、神農氏、夏后氏，蛇身人(ren)(ren)面，牛首(shou)虎(hu)(hu)鼻：此(ci)(ci)有非人(ren)(ren)之(zhi)(zhi)(zhi)狀(zhuang)，而(er)有大圣之(zhi)(zhi)(zhi)德。夏桀、殷紂、魯桓、楚穆，狀(zhuang)貌七竅，皆同(tong)于(yu)人(ren)(ren)，而(er)有禽獸(shou)之(zhi)(zhi)(zhi)心。而(er)眾人(ren)(ren)守一狀(zhuang)以(yi)(yi)求(qiu)至智，未可(ke)幾也。黃帝(di)與炎帝(di)戰于(yu)阪(ban)泉之(zhi)(zhi)(zhi)野，帥熊、羆、狼、豹、貙(chu)、虎(hu)(hu)為前(qian)驅，雕(diao)、鹖、鷹、鳶為旗(qi)幟，此(ci)(ci)以(yi)(yi)力使(shi)禽獸(shou)者(zhe)也。堯使(shi)夔典樂，擊石拊石，百獸(shou)率舞；簫韶九成，鳳皇(huang)來儀，此(ci)(ci)以(yi)(yi)聲(sheng)(sheng)致(zhi)禽獸(shou)者(zhe)也。然(ran)則(ze)(ze)禽獸(shou)之(zhi)(zhi)(zhi)心，奚為異人(ren)(ren)？形音與人(ren)(ren)異，而(er)不知(zhi)接之(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)道焉(yan)(yan)。圣人(ren)(ren)無所不知(zhi)，無所不通(tong)，故(gu)得引而(er)使(shi)之(zhi)(zhi)(zhi)焉(yan)(yan)。禽獸(shou)之(zhi)(zhi)(zhi)智有自然(ran)與人(ren)(ren)童者(zhe)，其(qi)(qi)齊欲攝生，亦(yi)不假(jia)智于(yu)人(ren)(ren)也。牝(pin)牡相偶，母子相親，避平依(yi)險，違寒就溫；居則(ze)(ze)有群，行(xing)則(ze)(ze)有列；小者(zhe)居內，壯者(zhe)居外(wai)；飲則(ze)(ze)相攜，食則(ze)(ze)鳴群。太(tai)古(gu)之(zhi)(zhi)(zhi)時(shi)，則(ze)(ze)與人(ren)(ren)同(tong)處，與人(ren)(ren)并行(xing)。帝(di)王之(zhi)(zhi)(zhi)時(shi)，始驚駭散亂矣。逮于(yu)末世，隱伏(fu)逃竄，以(yi)(yi)避患害(hai)。今東方介(jie)氏之(zhi)(zhi)(zhi)國(guo)，其(qi)(qi)國(guo)人(ren)(ren)數(shu)數(shu)解六畜之(zhi)(zhi)(zhi)語者(zhe)，蓋(gai)偏知(zhi)之(zhi)(zhi)(zhi)所得，太(tai)古(gu)神圣之(zhi)(zhi)(zhi)人(ren)(ren)，備(bei)知(zhi)萬物情態，悉解異類音聲(sheng)(sheng)。會而(er)聚之(zhi)(zhi)(zhi)，訓而(er)受之(zhi)(zhi)(zhi)，同(tong)于(yu)人(ren)(ren)民(min)。故(gu)先會鬼神魑(chi)魅，次達(da)八方人(ren)(ren)民(min)，末聚禽獸(shou)蟲(chong)蛾。言血(xue)氣之(zhi)(zhi)(zhi)類心智不殊遠也。神圣知(zhi)其(qi)(qi)如(ru)此(ci)(ci)，故(gu)其(qi)(qi)所教訓者(zhe)無所遺逸焉(yan)(yan)。
宋(song)有狙(ju)(ju)(ju)公者，愛(ai)狙(ju)(ju)(ju)；養(yang)之(zhi)(zhi)(zhi)成群(qun)，能解(jie)狙(ju)(ju)(ju)之(zhi)(zhi)(zhi)意；狙(ju)(ju)(ju)亦得公之(zhi)(zhi)(zhi)心。損(sun)其家(jia)口，充狙(ju)(ju)(ju)之(zhi)(zhi)(zhi)欲。俄(e)(e)而匱焉，將限(xian)其食。恐眾(zhong)狙(ju)(ju)(ju)之(zhi)(zhi)(zhi)不(bu)馴于(yu)己也，先誑之(zhi)(zhi)(zhi)曰(yue)：“與(yu)若芧，朝三而暮四，足(zu)乎？”眾(zhong)狙(ju)(ju)(ju)皆(jie)(jie)起而怒。俄(e)(e)而曰(yue)：“與(yu)若芧，朝三而暮四，足(zu)乎？”眾(zhong)狙(ju)(ju)(ju)皆(jie)(jie)伏而喜。物(wu)之(zhi)(zhi)(zhi)以能鄙相籠(long)，皆(jie)(jie)猶此也。圣人以智(zhi)籠(long)群(qun)愚，亦猶狙(ju)(ju)(ju)公之(zhi)(zhi)(zhi)以智(zhi)籠(long)眾(zhong)狙(ju)(ju)(ju)也。名實(shi)不(bu)虧，使其喜怒哉(zai)。
紀(ji)渻子為周宣王養斗(dou)雞(ji)(ji)，十(shi)日(ri)而(er)問(wen)(wen)：“雞(ji)(ji)可斗(dou)已乎？”曰(yue)：“未(wei)也，方虛驕而(er)恃(shi)氣。”十(shi)日(ri)又(you)(you)問(wen)(wen)。曰(yue)：“未(wei)也，猶應(ying)影響。”十(shi)日(ri)又(you)(you)問(wen)(wen)。曰(yue)：“未(wei)也，猶疾視(shi)而(er)盛氣。：十(shi)日(ri)又(you)(you)問(wen)(wen)。曰(yue)：“幾矣(yi)(yi)。雞(ji)(ji)雖有鳴(ming)者(zhe)，已無變矣(yi)(yi)。望之似木雞(ji)(ji)矣(yi)(yi)，其(qi)德全矣(yi)(yi)。異雞(ji)(ji)無敢應(ying)者(zhe)，反(fan)走耳。”
惠盎(ang)見宋(song)康(kang)(kang)王(wang)(wang)(wang)。康(kang)(kang)王(wang)(wang)(wang)蹀足謦欬，疾言(yan)曰：“寡人之(zhi)(zhi)所(suo)說者，勇有(you)(you)(you)(you)力也，不(bu)(bu)說為(wei)仁義者也。客(ke)將何以(yi)教寡人？”惠盎(ang)對曰：“臣(chen)(chen)(chen)有(you)(you)(you)(you)道(dao)于(yu)此，使(shi)人雖(sui)勇，刺(ci)(ci)之(zhi)(zhi)不(bu)(bu)入(ru)(ru)；雖(sui)有(you)(you)(you)(you)力，擊之(zhi)(zhi)弗中。大王(wang)(wang)(wang)獨無(wu)意(yi)邪？”宋(song)王(wang)(wang)(wang)曰：“善；此寡人之(zhi)(zhi)所(suo)欲聞(wen)也。”惠盎(ang)曰：“夫(fu)(fu)刺(ci)(ci)之(zhi)(zhi)不(bu)(bu)入(ru)(ru)，擊之(zhi)(zhi)不(bu)(bu)中，此猶(you)辱也。臣(chen)(chen)(chen)有(you)(you)(you)(you)道(dao)于(yu)此，使(shi)人雖(sui)有(you)(you)(you)(you)勇，弗敢(gan)刺(ci)(ci)；雖(sui)有(you)(you)(you)(you)力，弗敢(gan)擊。夫(fu)(fu)弗敢(gan)，非無(wu)其(qi)(qi)志也。臣(chen)(chen)(chen)有(you)(you)(you)(you)道(dao)于(yu)此，使(shi)人本無(wu)其(qi)(qi)志也。夫(fu)(fu)無(wu)其(qi)(qi)志也，未有(you)(you)(you)(you)愛利之(zhi)(zhi)心也。臣(chen)(chen)(chen)有(you)(you)(you)(you)道(dao)于(yu)此，使(shi)天(tian)下(xia)丈夫(fu)(fu)女子(zi)莫不(bu)(bu)驩然皆欲愛利之(zhi)(zhi)。此其(qi)(qi)賢于(yu)勇有(you)(you)(you)(you)力也，四累之(zhi)(zhi)上(shang)也。大王(wang)(wang)(wang)獨無(wu)意(yi)邪？”宋(song)王(wang)(wang)(wang)曰：“此寡人之(zhi)(zhi)所(suo)欲得(de)也。”惠盎(ang)對曰：“孔(kong)墨(mo)(mo)是已。孔(kong)丘墨(mo)(mo)翟無(wu)地(di)而為(wei)君，無(wu)官(guan)而為(wei)長；天(tian)下(xia)丈夫(fu)(fu)女子(zi)莫不(bu)(bu)延頸舉踵(zhong)而愿安利之(zhi)(zhi)。今(jin)大王(wang)(wang)(wang)，萬乘之(zhi)(zhi)主也；誠有(you)(you)(you)(you)其(qi)(qi)志，則四竟之(zhi)(zhi)內，皆得(de)其(qi)(qi)利矣(yi)。其(qi)(qi)賢于(yu)孔(kong)墨(mo)(mo)也遠矣(yi)。”宋(song)王(wang)(wang)(wang)無(wu)以(yi)應。惠盎(ang)趨(qu)而出(chu)。宋(song)王(wang)(wang)(wang)謂左(zuo)右曰：“辯矣(yi)，客(ke)之(zhi)(zhi)以(yi)說服(fu)寡人也！”
老成(cheng)子(zi)學幻于尹文(wen)先(xian)生(sheng)，三年不(bu)告(gao)。老成(cheng)子(zi)請其(qi)(qi)(qi)過而求退。尹文(wen)先(xian)生(sheng)揖而進之(zhi)(zhi)(zhi)(zhi)(zhi)于室，屏左(zuo)右而與(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)曰：“昔(xi)老聃之(zhi)(zhi)(zhi)(zhi)(zhi)徂西也，顧而告(gao)予曰：有生(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)氣，有形之(zhi)(zhi)(zhi)(zhi)(zhi)狀(zhuang)，盡(jin)幻也。造化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)始，陰(yin)陽(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)變者(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)死(si)(si)。窮(qiong)數達變，因形移易者(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)化(hua)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)幻。造物(wu)者(zhe)其(qi)(qi)(qi)巧(qiao)妙，其(qi)(qi)(qi)功(gong)(gong)深(shen)，固難窮(qiong)難終(zhong)。因形者(zhe)其(qi)(qi)(qi)巧(qiao)顯，其(qi)(qi)(qi)功(gong)(gong)淺，故(gu)隨起(qi)隨滅。知幻化(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)異(yi)生(sheng)死(si)(si)也，始可與(yu)學幻矣。吾與(yu)汝亦幻也，奚須(xu)學哉(zai)？”老成(cheng)了歸(gui)，用尹文(wen)先(xian)生(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)深(shen)思三月，遂能存亡自在，憣校四(si)時；冬起(qi)雷，夏(xia)造冰。飛(fei)(fei)者(zhe)走(zou)，走(zou)者(zhe)飛(fei)(fei)。終(zhong)身不(bu)箸其(qi)(qi)(qi)術(shu)，故(gu)世莫傳焉。子(zi)列子(zi)曰：“善為(wei)化(hua)者(zhe)，其(qi)(qi)(qi)道密庸，其(qi)(qi)(qi)功(gong)(gong)同人。五帝之(zhi)(zhi)(zhi)(zhi)(zhi)德，三王之(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)，未必盡(jin)智勇之(zhi)(zhi)(zhi)(zhi)(zhi)力，或(huo)由化(hua)而成(cheng)。孰測之(zhi)(zhi)(zhi)(zhi)(zhi)哉(zai)？”
覺有八(ba)徵(zhi)，夢(meng)(meng)(meng)有六侯。奚謂(wei)八(ba)徵(zhi)？一(yi)曰(yue)(yue)(yue)(yue)故，二曰(yue)(yue)(yue)(yue)為(wei)(wei)，三(san)曰(yue)(yue)(yue)(yue)得，四曰(yue)(yue)(yue)(yue)喪，五(wu)曰(yue)(yue)(yue)(yue)哀，六曰(yue)(yue)(yue)(yue)樂，七(qi)曰(yue)(yue)(yue)(yue)生(sheng)，八(ba)曰(yue)(yue)(yue)(yue)死(si)。此(ci)者(zhe)(zhe)(zhe)(zhe)八(ba)徵(zhi)，形所(suo)(suo)(suo)接(jie)也。奚謂(wei)六侯？一(yi)曰(yue)(yue)(yue)(yue)正夢(meng)(meng)(meng)，二曰(yue)(yue)(yue)(yue)愕夢(meng)(meng)(meng)，三(san)曰(yue)(yue)(yue)(yue)思(si)夢(meng)(meng)(meng)，四曰(yue)(yue)(yue)(yue)寤夢(meng)(meng)(meng)，五(wu)曰(yue)(yue)(yue)(yue)喜夢(meng)(meng)(meng)，六曰(yue)(yue)(yue)(yue)懼(ju)夢(meng)(meng)(meng)。此(ci)六者(zhe)(zhe)(zhe)(zhe)，神所(suo)(suo)(suo)交也。不識感變(bian)之(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)起者(zhe)(zhe)(zhe)(zhe)，事至則(ze)(ze)(ze)惑其(qi)(qi)所(suo)(suo)(suo)由然，識感變(bian)之(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)起者(zhe)(zhe)(zhe)(zhe)，事至則(ze)(ze)(ze)知其(qi)(qi)所(suo)(suo)(suo)由然。知其(qi)(qi)所(suo)(suo)(suo)由然，則(ze)(ze)(ze)無所(suo)(suo)(suo)怛。一(yi)體之(zhi)(zhi)(zhi)(zhi)盈虛(xu)消息，皆通于天地，應于物(wu)類(lei)。故陰(yin)(yin)氣(qi)壯(zhuang)，則(ze)(ze)(ze)夢(meng)(meng)(meng)涉大(da)水而(er)(er)恐懼(ju)；陽(yang)氣(qi)壯(zhuang)，則(ze)(ze)(ze)夢(meng)(meng)(meng)涉大(da)火(huo)而(er)(er)燔內(nei)；陰(yin)(yin)陽(yang)俱壯(zhuang)，則(ze)(ze)(ze)夢(meng)(meng)(meng)生(sheng)殺。甚飽則(ze)(ze)(ze)夢(meng)(meng)(meng)與，甚饑則(ze)(ze)(ze)夢(meng)(meng)(meng)取。是(shi)以以浮虛(xu)為(wei)(wei)疾者(zhe)(zhe)(zhe)(zhe)，則(ze)(ze)(ze)夢(meng)(meng)(meng)揚(yang)；以沈實為(wei)(wei)疾者(zhe)(zhe)(zhe)(zhe)，則(ze)(ze)(ze)夢(meng)(meng)(meng)溺(ni)。藉帶而(er)(er)寢則(ze)(ze)(ze)夢(meng)(meng)(meng)蛇；飛鳥(niao)銜發則(ze)(ze)(ze)夢(meng)(meng)(meng)飛。將陰(yin)(yin)夢(meng)(meng)(meng)火(huo)，將疾夢(meng)(meng)(meng)食。飲(yin)酒者(zhe)(zhe)(zhe)(zhe)憂，歌舞(wu)者(zhe)(zhe)(zhe)(zhe)哭。子列子曰(yue)(yue)(yue)(yue)：”神遇為(wei)(wei)夢(meng)(meng)(meng)，形接(jie)為(wei)(wei)事。故晝想夜夢(meng)(meng)(meng)，神形所(suo)(suo)(suo)遇。故神凝(ning)者(zhe)(zhe)(zhe)(zhe)想夢(meng)(meng)(meng)自消。信覺不語，信夢(meng)(meng)(meng)不達，物(wu)化之(zhi)(zhi)(zhi)(zhi)往(wang)來者(zhe)(zhe)(zhe)(zhe)也。古之(zhi)(zhi)(zhi)(zhi)真人，其(qi)(qi)覺自忘，其(qi)(qi)寢不夢(meng)(meng)(meng)，幾虛(xu)語哉？”
西(xi)極(ji)之(zhi)(zhi)南(nan)隅有國(guo)(guo)焉，不(bu)知境界之(zhi)(zhi)所接，名古莽之(zhi)(zhi)國(guo)(guo)。陰(yin)陽之(zhi)(zhi)氣(qi)所不(bu)交(jiao)，故寒(han)暑亡(wang)辨(bian)；日(ri)月之(zhi)(zhi)光所不(bu)照(zhao)，故晝(zhou)夜(ye)亡(wang)辨(bian)。其民不(bu)食不(bu)衣而多眠(mian)。五旬(xun)一(yi)覺(jue)(jue)，以(yi)夢(meng)中所為者實(shi)(shi)，覺(jue)(jue)之(zhi)(zhi)所見(jian)者妄。四(si)海(hai)之(zhi)(zhi)齊謂(wei)中央之(zhi)(zhi)國(guo)(guo)，跨河南(nan)北(bei)，越岱東西(xi)，萬(wan)有余里。其陰(yin)陽之(zhi)(zhi)審(shen)度，故一(yi)寒(han)一(yi)暑；昏(hun)明之(zhi)(zhi)分察，故一(yi)晝(zhou)一(yi)夜(ye)。其民有智有愚(yu)。萬(wan)物滋殖(zhi)，才藝多方。有君(jun)臣相臨，禮(li)法相持。其所云為，不(bu)可稱計。一(yi)覺(jue)(jue)一(yi)寐，以(yi)為覺(jue)(jue)之(zhi)(zhi)所為者實(shi)(shi)，夢(meng)之(zhi)(zhi)所見(jian)者妄。東極(ji)之(zhi)(zhi)北(bei)隅有國(guo)(guo)曰阜落之(zhi)(zhi)國(guo)(guo)。其土氣(qi)常(chang)燠(yu)，日(ri)月余光之(zhi)(zhi)照(zhao)。其土不(bu)生(sheng)嘉苗。其民食草根木實(shi)(shi)，不(bu)知火食。性剛悍，強弱相藉，貴(gui)勝而不(bu)尚(shang)義；多馳步(bu)，少(shao)休息(xi)，常(chang)覺(jue)(jue)而不(bu)眠(mian)。
周(zhou)之(zhi)尹(yin)氏(shi)大治產，其(qi)(qi)下(xia)趣役(yi)者侵晨昏而弗息。有老役(yi)夫筋力竭矣(yi)(yi)，而使之(zhi)彌勤。晝(zhou)則(ze)(ze)呻(shen)(shen)呼(hu)(hu)而即事，夜則(ze)(ze)昏憊而熟寐(mei)。精(jing)神荒(huang)散，昔昔夢(meng)為(wei)國君(jun)。居(ju)人(ren)民之(zhi)上，總一國之(zhi)事。游燕宮觀(guan)，恣意所欲，其(qi)(qi)樂(le)無比(bi)。覺(jue)則(ze)(ze)復役(yi)。人(ren)有慰(wei)喻其(qi)(qi)勤者，役(yi)夫曰：“人(ren)生百年，晝(zhou)夜各分。吾晝(zhou)為(wei)仆虜，苦則(ze)(ze)苦矣(yi)(yi)；夜為(wei)人(ren)君(jun)，其(qi)(qi)樂(le)無比(bi)。何所怨哉？”尹(yin)氏(shi)心營世事，慮(lv)鐘家業，心形俱疲，夜亦昏憊而寐(mei)。昔昔夢(meng)為(wei)人(ren)仆，趨走(zou)作役(yi)，無不為(wei)也；數罵杖(zhang)撻，無不至也。眠中啽囈呻(shen)(shen)呼(hu)(hu)，徹旦息焉。尹(yin)氏(shi)病之(zhi)，以訪其(qi)(qi)友。友曰：“若位足(zu)榮身，資財有余，勝人(ren)遠矣(yi)(yi)。夜夢(meng)為(wei)仆，苦逸之(zhi)復，數之(zhi)常也。若欲覺(jue)夢(meng)兼之(zhi)，豈(qi)可得(de)邪？”尹(yin)氏(shi)聞其(qi)(qi)友言，寬其(qi)(qi)役(yi)夫之(zhi)程(cheng)，減己思慮(lv)之(zhi)事，疾并少間(jian)。
鄭(zheng)人有(you)薪(xin)于野(ye)者(zhe)，遇駭鹿(lu)(lu)(lu)(lu)，御而(er)(er)擊之(zhi)(zhi)(zhi)(zhi)，斃之(zhi)(zhi)(zhi)(zhi)。恐人見之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)，遽而(er)(er)藏(zang)諸隍中(zhong)，覆之(zhi)(zhi)(zhi)(zhi)以(yi)蕉，不(bu)勝其喜(xi)。俄而(er)(er)遺其所(suo)(suo)藏(zang)之(zhi)(zhi)(zhi)(zhi)處(chu)，遂以(yi)為夢(meng)(meng)(meng)焉(yan)。順途而(er)(er)詠其事。傍人有(you)聞者(zhe)，用其言而(er)(er)取之(zhi)(zhi)(zhi)(zhi)。既歸，告其室人曰：“向薪(xin)者(zhe)夢(meng)(meng)(meng)得(de)(de)鹿(lu)(lu)(lu)(lu)而(er)(er)不(bu)知(zhi)(zhi)其處(chu)；吾今(jin)得(de)(de)之(zhi)(zhi)(zhi)(zhi)，彼(bi)直(zhi)真夢(meng)(meng)(meng)者(zhe)矣。”室人曰：“若(ruo)將(jiang)是夢(meng)(meng)(meng)見薪(xin)者(zhe)之(zhi)(zhi)(zhi)(zhi)得(de)(de)鹿(lu)(lu)(lu)(lu)邪？詎(ju)有(you)薪(xin)者(zhe)邪？今(jin)真得(de)(de)鹿(lu)(lu)(lu)(lu)，是若(ruo)之(zhi)(zhi)(zhi)(zhi)夢(meng)(meng)(meng)真邪？”夫曰：“吾據得(de)(de)鹿(lu)(lu)(lu)(lu)，何用知(zhi)(zhi)彼(bi)夢(meng)(meng)(meng)我(wo)夢(meng)(meng)(meng)邪？”薪(xin)者(zhe)之(zhi)(zhi)(zhi)(zhi)歸，不(bu)厭(yan)失鹿(lu)(lu)(lu)(lu)，其夜真夢(meng)(meng)(meng)藏(zang)之(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)處(chu)，又夢(meng)(meng)(meng)得(de)(de)之(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)主。爽旦，案(an)所(suo)(suo)夢(meng)(meng)(meng)而(er)(er)尋(xun)得(de)(de)之(zhi)(zhi)(zhi)(zhi)。遂訟而(er)(er)爭(zheng)之(zhi)(zhi)(zhi)(zhi)，歸之(zhi)(zhi)(zhi)(zhi)士(shi)師。士(shi)師曰：“若(ruo)初真得(de)(de)鹿(lu)(lu)(lu)(lu)，妄謂(wei)之(zhi)(zhi)(zhi)(zhi)夢(meng)(meng)(meng)；真夢(meng)(meng)(meng)得(de)(de)鹿(lu)(lu)(lu)(lu)，妄謂(wei)之(zhi)(zhi)(zhi)(zhi)實(shi)。彼(bi)真取若(ruo)鹿(lu)(lu)(lu)(lu)，而(er)(er)與(yu)若(ruo)爭(zheng)鹿(lu)(lu)(lu)(lu)。室人又謂(wei)夢(meng)(meng)(meng)仞人鹿(lu)(lu)(lu)(lu)，無(wu)人得(de)(de)鹿(lu)(lu)(lu)(lu)。今(jin)據有(you)此鹿(lu)(lu)(lu)(lu)，請二分(fen)之(zhi)(zhi)(zhi)(zhi)。”以(yi)聞鄭(zheng)君(jun)。鄭(zheng)君(jun)曰：“嘻！士(shi)師將(jiang)復夢(meng)(meng)(meng)分(fen)人鹿(lu)(lu)(lu)(lu)乎？”訪之(zhi)(zhi)(zhi)(zhi)國(guo)相。國(guo)相曰：“夢(meng)(meng)(meng)與(yu)不(bu)夢(meng)(meng)(meng)，臣所(suo)(suo)不(bu)能辨(bian)也(ye)(ye)。欲(yu)辨(bian)覺夢(meng)(meng)(meng)，唯(wei)黃(huang)帝孔(kong)丘。今(jin)亡黃(huang)帝孔(kong)丘，熟(shu)辨(bian)之(zhi)(zhi)(zhi)(zhi)哉？且恂士(shi)師之(zhi)(zhi)(zhi)(zhi)言可(ke)也(ye)(ye)。”
宋(song)(song)陽里(li)華(hua)(hua)(hua)子(zi)中年(nian)病忘，朝取而(er)(er)(er)夕(xi)忘，夕(xi)與而(er)(er)(er)朝忘；在途則忘行，在室(shi)而(er)(er)(er)忘坐；今(jin)(jin)不識先(xian)，后不識今(jin)(jin)。闔室(shi)毒之(zhi)(zhi)(zhi)(zhi)(zhi)。謁史而(er)(er)(er)卜之(zhi)(zhi)(zhi)(zhi)(zhi)，弗占；謁巫而(er)(er)(er)禱之(zhi)(zhi)(zhi)(zhi)(zhi)，弗禁；謁醫而(er)(er)(er)攻之(zhi)(zhi)(zhi)(zhi)(zhi)，弗已。魯有儒(ru)(ru)生自媒能治之(zhi)(zhi)(zhi)(zhi)(zhi)，華(hua)(hua)(hua)子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)妻(qi)子(zi)以居產之(zhi)(zhi)(zhi)(zhi)(zhi)半請其(qi)(qi)方。儒(ru)(ru)生曰(yue)：“此(ci)固非(fei)封兆之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)占，非(fei)祈請之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)禱，非(fei)藥石之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)攻。吾(wu)試化其(qi)(qi)心(xin)，變(bian)其(qi)(qi)慮，庶幾其(qi)(qi)瘳乎(hu)(hu)！”于是試露之(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)(er)(er)求衣(yi)；饑之(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)(er)(er)求食；幽之(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)(er)(er)求明(ming)。儒(ru)(ru)生欣然(ran)告(gao)其(qi)(qi)子(zi)曰(yue)：“疾可已也(ye)(ye)。然(ran)吾(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)方密(mi)，傳世不以告(gao)人。試屏左右(you)，獨(du)與居室(shi)七曰(yue)。”從之(zhi)(zhi)(zhi)(zhi)(zhi)。莫知其(qi)(qi)所(suo)(suo)施為也(ye)(ye)，而(er)(er)(er)積年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)疾一(yi)朝都除。華(hua)(hua)(hua)子(zi)既悟，乃大怒，黜妻(qi)罰(fa)子(zi)，操戈(ge)逐儒(ru)(ru)生。宋(song)(song)人執(zhi)而(er)(er)(er)問其(qi)(qi)以。華(hua)(hua)(hua)子(zi)曰(yue)：“曩吾(wu)忘也(ye)(ye)，蕩(dang)(dang)蕩(dang)(dang)然(ran)不覺天地之(zhi)(zhi)(zhi)(zhi)(zhi)有無(wu)。今(jin)(jin)頓識既往，數十年(nian)來存(cun)亡、得失(shi)、哀樂、好惡(e)，擾擾萬緒起矣。吾(wu)恐將來之(zhi)(zhi)(zhi)(zhi)(zhi)存(cun)亡、得失(shi)、哀樂、好惡(e)之(zhi)(zhi)(zhi)(zhi)(zhi)亂吾(wu)心(xin)如此(ci)也(ye)(ye)，須臾之(zhi)(zhi)(zhi)(zhi)(zhi)忘；可復得乎(hu)(hu)？”子(zi)貢(gong)聞(wen)而(er)(er)(er)怪之(zhi)(zhi)(zhi)(zhi)(zhi)，以告(gao)孔子(zi)。孔子(zi)曰(yue)：“此(ci)非(fei)汝所(suo)(suo)及乎(hu)(hu)！”顧謂顏回(hui)紀(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)。
秦(qin)人逄(pang)氏有子(zi)，少而(er)惠，及(ji)壯而(er)有迷(mi)(mi)(mi)(mi)(mi)罔之(zhi)(zhi)疾(ji)。聞(wen)歌以為(wei)哭，視白以為(wei)黑(hei)，饗(xiang)香以為(wei)朽(xiu)，嘗甘以為(wei)苦，行非以為(wei)是：意之(zhi)(zhi)所之(zhi)(zhi)，天地、四方，水火、寒暑，無不(bu)(bu)倒(dao)錯者(zhe)(zhe)(zhe)焉。楊(yang)氏告其父曰(yue)：“魯(lu)之(zhi)(zhi)君子(zi)多術(shu)藝(yi)，將能已乎？汝(ru)(ru)(ru)奚不(bu)(bu)訪(fang)焉？”其父之(zhi)(zhi)魯(lu)，過陳，遇老聃，因告其子(zi)之(zhi)(zhi)證(zheng)。老聃曰(yue)：“汝(ru)(ru)(ru)庸知汝(ru)(ru)(ru)子(zi)之(zhi)(zhi)迷(mi)(mi)(mi)(mi)(mi)乎？今天下(xia)之(zhi)(zhi)人皆惑于是非，昏(hun)于利害。同疾(ji)者(zhe)(zhe)(zhe)多，固莫有覺者(zhe)(zhe)(zhe)。且一(yi)(yi)(yi)(yi)(yi)身(shen)之(zhi)(zhi)迷(mi)(mi)(mi)(mi)(mi)不(bu)(bu)足傾一(yi)(yi)(yi)(yi)(yi)家(jia)(jia)，一(yi)(yi)(yi)(yi)(yi)家(jia)(jia)之(zhi)(zhi)迷(mi)(mi)(mi)(mi)(mi)不(bu)(bu)足傾一(yi)(yi)(yi)(yi)(yi)鄉，一(yi)(yi)(yi)(yi)(yi)鄉之(zhi)(zhi)迷(mi)(mi)(mi)(mi)(mi)不(bu)(bu)足傾一(yi)(yi)(yi)(yi)(yi)國(guo)，一(yi)(yi)(yi)(yi)(yi)國(guo)之(zhi)(zhi)迷(mi)(mi)(mi)(mi)(mi)不(bu)(bu)足傾天下(xia)。天下(xia)盡(jin)迷(mi)(mi)(mi)(mi)(mi)，孰傾之(zhi)(zhi)哉？向使(shi)天下(xia)之(zhi)(zhi)人其心(xin)盡(jin)如汝(ru)(ru)(ru)子(zi)，汝(ru)(ru)(ru)則反迷(mi)(mi)(mi)(mi)(mi)矣。哀(ai)樂、聲色、臭(chou)味、是非，孰能正之(zhi)(zhi)？且吾之(zhi)(zhi)此言未必非迷(mi)(mi)(mi)(mi)(mi)，而(er)況魯(lu)之(zhi)(zhi)君子(zi)，迷(mi)(mi)(mi)(mi)(mi)之(zhi)(zhi)郵者(zhe)(zhe)(zhe)，焉能解(jie)人之(zhi)(zhi)迷(mi)(mi)(mi)(mi)(mi)哉？榮汝(ru)(ru)(ru)之(zhi)(zhi)糧，不(bu)(bu)若遄歸也。”
燕人(ren)(ren)生于(yu)(yu)燕，長于(yu)(yu)楚，及老而(er)還(huan)本國。過晉國，同(tong)行(xing)者誑(kuang)之(zhi)；指城(cheng)(cheng)曰：“此燕國之(zhi)城(cheng)(cheng)。”其(qi)(qi)人(ren)(ren)愀(qiao)然(ran)(ran)變(bian)容。指社曰：“此若里(li)之(zhi)社。”乃謂然(ran)(ran)而(er)嘆。指舍曰：“此若先人(ren)(ren)之(zhi)廬。”乃涓然(ran)(ran)而(er)泣。指垅曰：“此若先人(ren)(ren)之(zhi)冢(zhong)。”其(qi)(qi)人(ren)(ren)哭(ku)不自禁。同(tong)行(xing)者啞然(ran)(ran)大笑，曰：“予(yu)昔(xi)給(gei)若，此晉國耳。”其(qi)(qi)人(ren)(ren)大慚。及至燕，真見(jian)燕國之(zhi)城(cheng)(cheng)社，真見(jian)先人(ren)(ren)之(zhi)廬冢(zhong)，悲心更微。
陳大夫(fu)聘魯(lu)(lu)，私見叔孫氏。叔孫氏曰(yue)：“吾國有(you)(you)圣人(ren)。”曰(yue)：“非(fei)孔丘邪？”曰(yue)：“是(shi)也。”“何以(yi)(yi)(yi)知(zhi)其(qi)(qi)圣乎？”叔孫氏曰(yue)：“吾常聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)顏回(hui)，曰(yue)：‘孔丘能廢心(xin)而(er)用形。’”陳大夫(fu)曰(yue)：“吾國亦(yi)有(you)(you)圣人(ren)，子弗(fu)知(zhi)乎？”曰(yue)：“圣人(ren)孰謂？”曰(yue)：“老聃(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)弟子有(you)(you)亢(kang)倉(cang)之(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)，得聃(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，能以(yi)(yi)(yi)耳(er)視而(er)目聽。”魯(lu)(lu)侯(hou)(hou)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)大驚，使上卿厚禮而(er)致之(zhi)(zhi)(zhi)(zhi)(zhi)。亢(kang)倉(cang)子應聘而(er)至。魯(lu)(lu)侯(hou)(hou)卑辭請問之(zhi)(zhi)(zhi)(zhi)(zhi)。亢(kang)倉(cang)子曰(yue)：“傳(chuan)之(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)妄。我(wo)能視聽不用耳(er)目，不能易(yi)耳(er)目之(zhi)(zhi)(zhi)(zhi)(zhi)用。”魯(lu)(lu)侯(hou)(hou)曰(yue)：“此增(zeng)異矣。其(qi)(qi)道(dao)奈(nai)何？寡(gua)人(ren)終(zhong)愿(yuan)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)。”亢(kang)倉(cang)子曰(yue)：“我(wo)體合(he)于心(xin)，心(xin)合(he)于氣(qi)，氣(qi)合(he)于神(shen)，神(shen)合(he)于無。其(qi)(qi)有(you)(you)介然之(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)，唯(wei)然之(zhi)(zhi)(zhi)(zhi)(zhi)音，雖遠在(zai)八荒之(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)，近在(zai)眉睫之(zhi)(zhi)(zhi)(zhi)(zhi)內，來干我(wo)者(zhe)(zhe)，我(wo)必知(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)。乃不知(zhi)是(shi)我(wo)七孔四支之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)覺(jue)，心(xin)腹六(liu)臟之(zhi)(zhi)(zhi)(zhi)(zhi)知(zhi)，其(qi)(qi)自(zi)知(zhi)而(er)已矣。”魯(lu)(lu)侯(hou)(hou)大悅。他日(ri)以(yi)(yi)(yi)告仲尼(ni)，仲尼(ni)笑而(er)不答。
商(shang)太(tai)宰(zai)(zai)見孔(kong)(kong)子曰(yue)(yue)：“丘(qiu)(qiu)圣(sheng)者歟(yu)？”孔(kong)(kong)子曰(yue)(yue)：“圣(sheng)則丘(qiu)(qiu)何敢，然則丘(qiu)(qiu)博學多識者也。”商(shang)太(tai)宰(zai)(zai)曰(yue)(yue)：“三(san)王圣(sheng)者歟(yu)？”孔(kong)(kong)子曰(yue)(yue)：“三(san)王善任智(zhi)勇者，圣(sheng)則丘(qiu)(qiu)弗知(zhi)(zhi)。”曰(yue)(yue)：“五(wu)帝圣(sheng)者歟(yu)？”孔(kong)(kong)子曰(yue)(yue)：“五(wu)帝善任仁義者，圣(sheng)則丘(qiu)(qiu)弗知(zhi)(zhi)。”曰(yue)(yue)：“三(san)皇圣(sheng)者歟(yu)？”孔(kong)(kong)子曰(yue)(yue)：“三(san)皇善任因時者，圣(sheng)則丘(qiu)(qiu)弗知(zhi)(zhi)。”商(shang)太(tai)宰(zai)(zai)大駭，曰(yue)(yue)：“然則孰(shu)者為(wei)圣(sheng)？”孔(kong)(kong)子動容有間，曰(yue)(yue)：“西方之人，有圣(sheng)者焉，不治而不亂，不言而自信，不化而自行，蕩蕩乎民無(wu)能名焉。丘(qiu)(qiu)疑其為(wei)圣(sheng)。弗知(zhi)(zhi)真(zhen)為(wei)圣(sheng)歟(yu)？真(zhen)不圣(sheng)歟(yu)？”商(shang)太(tai)宰(zai)(zai)嘿然心計曰(yue)(yue)：“孔(kong)(kong)丘(qiu)(qiu)欺我哉！”
子(zi)(zi)(zi)夏(xia)問(wen)孔子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“顏回之(zhi)(zhi)(zhi)為人(ren)奚(xi)(xi)若(ruo)？”子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“回之(zhi)(zhi)(zhi)仁賢(xian)于(yu)丘(qiu)也(ye)(ye)。”曰(yue)(yue)(yue)(yue)：“子(zi)(zi)(zi)貢之(zhi)(zhi)(zhi)為人(ren)奚(xi)(xi)若(ruo)？”子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“賜(si)之(zhi)(zhi)(zhi)辨賢(xian)于(yu)丘(qiu)也(ye)(ye)。”曰(yue)(yue)(yue)(yue)：“子(zi)(zi)(zi)路之(zhi)(zhi)(zhi)為人(ren)奚(xi)(xi)若(ruo)？”子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“由之(zhi)(zhi)(zhi)勇賢(xian)于(yu)丘(qiu)也(ye)(ye)。”曰(yue)(yue)(yue)(yue)：“子(zi)(zi)(zi)張之(zhi)(zhi)(zhi)為人(ren)奚(xi)(xi)若(ruo)？”子(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)：“師之(zhi)(zhi)(zhi)莊(zhuang)賢(xian)于(yu)丘(qiu)也(ye)(ye)。”子(zi)(zi)(zi)夏(xia)避席而問(wen)曰(yue)(yue)(yue)(yue)：“然(ran)則(ze)四(si)子(zi)(zi)(zi)者何為事(shi)夫子(zi)(zi)(zi)？”曰(yue)(yue)(yue)(yue)：“居！吾(wu)(wu)語汝。夫回能(neng)仁而不(bu)能(neng)反，賜(si)能(neng)辨而不(bu)能(neng)訥(ne)，由能(neng)勇而不(bu)能(neng)怯，師能(neng)莊(zhuang)而不(bu)能(neng)同。兼(jian)四(si)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)有以(yi)易吾(wu)(wu)，吾(wu)(wu)弗許(xu)也(ye)(ye)。此其所以(yi)事(shi)吾(wu)(wu)而不(bu)貳(er)也(ye)(ye)。”
子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)既師壺(hu)丘子(zi)(zi)(zi)(zi)(zi)林，友伯昏瞀(mao)人，乃居南(nan)(nan)郭(guo)。從之(zhi)(zhi)(zhi)處者(zhe)(zhe)(zhe)，日數而(er)不(bu)(bu)及(ji)。雖(sui)然(ran)(ran)，子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)亦(yi)(yi)(yi)微焉(yan)(yan)，朝(chao)朝(chao)相與(yu)(yu)(yu)(yu)(yu)辨(bian)，無(wu)(wu)(wu)不(bu)(bu)聞(wen)。而(er)與(yu)(yu)(yu)(yu)(yu)南(nan)(nan)郭(guo)子(zi)(zi)(zi)(zi)(zi)連墻(qiang)二十(shi)年，不(bu)(bu)上(shang)謁請；相遇于道，目(mu)(mu)若不(bu)(bu)相見者(zhe)(zhe)(zhe)。門之(zhi)(zhi)(zhi)徒役以為(wei)子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)與(yu)(yu)(yu)(yu)(yu)南(nan)(nan)郭(guo)子(zi)(zi)(zi)(zi)(zi)有(you)敵(di)不(bu)(bu)疑(yi)。有(you)自楚來者(zhe)(zhe)(zhe)，問子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)曰：“先生(sheng)與(yu)(yu)(yu)(yu)(yu)南(nan)(nan)郭(guo)子(zi)(zi)(zi)(zi)(zi)奚敵(di)？”子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)曰：“南(nan)(nan)郭(guo)子(zi)(zi)(zi)(zi)(zi)貌充心虛(xu)，耳無(wu)(wu)(wu)聞(wen)，目(mu)(mu)無(wu)(wu)(wu)見，口無(wu)(wu)(wu)言(yan)(yan)，心無(wu)(wu)(wu)知(zhi)(zhi)(zhi)(zhi)，形無(wu)(wu)(wu)惕。往將奚為(wei)？雖(sui)然(ran)(ran)，試與(yu)(yu)(yu)(yu)(yu)汝偕往。”閱弟子(zi)(zi)(zi)(zi)(zi)四十(shi)人同行(xing)。見南(nan)(nan)郭(guo)子(zi)(zi)(zi)(zi)(zi)，果若欺魄(po)焉(yan)(yan)，而(er)不(bu)(bu)可與(yu)(yu)(yu)(yu)(yu)接。顧(gu)視子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)，形神不(bu)(bu)相偶，而(er)不(bu)(bu)可與(yu)(yu)(yu)(yu)(yu)群。南(nan)(nan)郭(guo)子(zi)(zi)(zi)(zi)(zi)俄而(er)指子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)弟子(zi)(zi)(zi)(zi)(zi)末行(xing)者(zhe)(zhe)(zhe)與(yu)(yu)(yu)(yu)(yu)言(yan)(yan)，衎衎然(ran)(ran)若專(zhuan)直而(er)在(zai)雄者(zhe)(zhe)(zhe)。子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)徒駭之(zhi)(zhi)(zhi)。反舍，咸有(you)疑(yi)色。子(zi)(zi)(zi)(zi)(zi)列(lie)(lie)子(zi)(zi)(zi)(zi)(zi)曰：“得意者(zhe)(zhe)(zhe)無(wu)(wu)(wu)言(yan)(yan)，進知(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)亦(yi)(yi)(yi)無(wu)(wu)(wu)言(yan)(yan)。用無(wu)(wu)(wu)言(yan)(yan)為(wei)言(yan)(yan)亦(yi)(yi)(yi)言(yan)(yan)，無(wu)(wu)(wu)知(zhi)(zhi)(zhi)(zhi)為(wei)知(zhi)(zhi)(zhi)(zhi)亦(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)。無(wu)(wu)(wu)言(yan)(yan)與(yu)(yu)(yu)(yu)(yu)不(bu)(bu)言(yan)(yan)，無(wu)(wu)(wu)知(zhi)(zhi)(zhi)(zhi)與(yu)(yu)(yu)(yu)(yu)不(bu)(bu)知(zhi)(zhi)(zhi)(zhi)，亦(yi)(yi)(yi)言(yan)(yan)亦(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)。亦(yi)(yi)(yi)無(wu)(wu)(wu)所(suo)(suo)不(bu)(bu)言(yan)(yan)，亦(yi)(yi)(yi)無(wu)(wu)(wu)所(suo)(suo)不(bu)(bu)知(zhi)(zhi)(zhi)(zhi)；亦(yi)(yi)(yi)無(wu)(wu)(wu)所(suo)(suo)言(yan)(yan)，亦(yi)(yi)(yi)無(wu)(wu)(wu)所(suo)(suo)知(zhi)(zhi)(zhi)(zhi)。如(ru)斯而(er)已。汝奚妄駭哉？”
子(zi)列子(zi)學也(ye)，三年(nian)(nian)之(zhi)(zhi)(zhi)(zhi)后，心(xin)不敢念(nian)是(shi)非(fei)，口(kou)(kou)(kou)不敢言利(li)(li)害，始(shi)(shi)得老商(shang)(shang)一眄而(er)已(yi)。五年(nian)(nian)之(zhi)(zhi)(zhi)(zhi)后，心(xin)更(geng)念(nian)是(shi)非(fei)，口(kou)(kou)(kou)更(geng)言利(li)(li)害，老商(shang)(shang)始(shi)(shi)一解(jie)顏而(er)笑。七(qi)年(nian)(nian)之(zhi)(zhi)(zhi)(zhi)后，從心(xin)之(zhi)(zhi)(zhi)(zhi)所(suo)念(nian)，更(geng)無是(shi)非(fei)；從口(kou)(kou)(kou)之(zhi)(zhi)(zhi)(zhi)所(suo)言，更(geng)無利(li)(li)害。夫子(zi)始(shi)(shi)一引吾并席而(er)坐。九年(nian)(nian)之(zhi)(zhi)(zhi)(zhi)后，橫心(xin)之(zhi)(zhi)(zhi)(zhi)所(suo)念(nian)，橫口(kou)(kou)(kou)之(zhi)(zhi)(zhi)(zhi)所(suo)言，亦不知(zhi)我之(zhi)(zhi)(zhi)(zhi)是(shi)非(fei)利(li)(li)害歟(yu)，亦不知(zhi)彼(bi)之(zhi)(zhi)(zhi)(zhi)是(shi)非(fei)利(li)(li)害歟(yu)，外(wai)內進矣(yi)。而(er)后眼如耳(er)(er)，耳(er)(er)如鼻，鼻如口(kou)(kou)(kou)，口(kou)(kou)(kou)無不同。心(xin)凝形釋，骨(gu)肉者融；不覺形之(zhi)(zhi)(zhi)(zhi)所(suo)倚，足之(zhi)(zhi)(zhi)(zhi)所(suo)履，心(xin)之(zhi)(zhi)(zhi)(zhi)所(suo)念(nian)，言之(zhi)(zhi)(zhi)(zhi)所(suo)藏。如斯(si)而(er)已(yi)。則(ze)理無所(suo)隱矣(yi)。
初，子(zi)(zi)列(lie)子(zi)(zi)好(hao)游(you)(you)(you)(you)。壺(hu)(hu)丘子(zi)(zi)曰(yue)：“御寇好(hao)游(you)(you)(you)(you)，游(you)(you)(you)(you)何(he)所(suo)(suo)好(hao)？”列(lie)子(zi)(zi)曰(yue)：“游(you)(you)(you)(you)之(zhi)樂所(suo)(suo)玩無故(gu)。人(ren)之(zhi)游(you)(you)(you)(you)也，觀(guan)(guan)(guan)其(qi)所(suo)(suo)見；我(wo)之(zhi)游(you)(you)(you)(you)也，觀(guan)(guan)(guan)之(zhi)所(suo)(suo)變。游(you)(you)(you)(you)乎游(you)(you)(you)(you)乎！未有能辨其(qi)游(you)(you)(you)(you)者。”壺(hu)(hu)丘子(zi)(zi)曰(yue)：“御寇之(zhi)游(you)(you)(you)(you)固與(yu)人(ren)同(tong)歟(yu)，而(er)曰(yue)固與(yu)人(ren)異(yi)歟(yu)？凡所(suo)(suo)見，亦恒見其(qi)變。玩彼物之(zhi)無故(gu)，不(bu)(bu)知(zhi)我(wo)亦無故(gu)。務外游(you)(you)(you)(you)，不(bu)(bu)知(zhi)務內觀(guan)(guan)(guan)。外游(you)(you)(you)(you)者，求備于(yu)物；內觀(guan)(guan)(guan)者，取足(zu)于(yu)身。取足(zu)于(yu)身，游(you)(you)(you)(you)之(zhi)至(zhi)(zhi)(zhi)也；求備于(yu)物，游(you)(you)(you)(you)之(zhi)不(bu)(bu)至(zhi)(zhi)(zhi)也。”于(yu)是列(lie)子(zi)(zi)終身不(bu)(bu)出，自以為(wei)不(bu)(bu)知(zhi)游(you)(you)(you)(you)。壺(hu)(hu)丘子(zi)(zi)曰(yue)：“游(you)(you)(you)(you)其(qi)至(zhi)(zhi)(zhi)乎！至(zhi)(zhi)(zhi)游(you)(you)(you)(you)者，不(bu)(bu)知(zhi)所(suo)(suo)適；至(zhi)(zhi)(zhi)觀(guan)(guan)(guan)者，不(bu)(bu)知(zhi)所(suo)(suo)眂，物物皆游(you)(you)(you)(you)矣(yi)，物物皆觀(guan)(guan)(guan)矣(yi)，是我(wo)之(zhi)所(suo)(suo)謂(wei)游(you)(you)(you)(you)，是我(wo)之(zhi)所(suo)(suo)謂(wei)觀(guan)(guan)(guan)也。故(gu)曰(yue)：游(you)(you)(you)(you)其(qi)至(zhi)(zhi)(zhi)矣(yi)乎！游(you)(you)(you)(you)其(qi)至(zhi)(zhi)(zhi)矣(yi)乎！”
龍叔(shu)謂文(wen)(wen)(wen)摯曰(yue)：“子(zi)之術微矣。吾(wu)(wu)有(you)疾，子(zi)能(neng)(neng)(neng)已(yi)乎(hu)(hu)？”文(wen)(wen)(wen)摯曰(yue)：“唯命所聽(ting)。然先言子(zi)所病之正。”龍叔(shu)曰(yue)：“吾(wu)(wu)鄉(xiang)譽(yu)不(bu)(bu)以為榮，國(guo)毀不(bu)(bu)以為辱(ru)；得(de)而(er)不(bu)(bu)喜，失而(er)弗憂(you)；視(shi)(shi)生如死；視(shi)(shi)富如貧；視(shi)(shi)人如豕；視(shi)(shi)吾(wu)(wu)如人。處吾(wu)(wu)之家，如逆旅之舍；觀吾(wu)(wu)之鄉(xiang)，如戎蠻(man)之國(guo)。凡此眾疾，爵賞不(bu)(bu)能(neng)(neng)(neng)勸，刑(xing)罰不(bu)(bu)能(neng)(neng)(neng)威，盛衰、利(li)害不(bu)(bu)能(neng)(neng)(neng)易，哀(ai)樂不(bu)(bu)能(neng)(neng)(neng)移。固不(bu)(bu)可事國(guo)君，交親友(you)，御妻子(zi)，制(zhi)仆(pu)隸。此奚疾哉？奚方能(neng)(neng)(neng)已(yi)之乎(hu)(hu)？”文(wen)(wen)(wen)摯乃命龍叔(shu)背明而(er)立，文(wen)(wen)(wen)摯自后(hou)向明而(er)望之。既而(er)曰(yue)：“嘻！吾(wu)(wu)見子(zi)之心矣，方寸之地虛矣。幾圣人也！子(zi)心六孔流通，一孔不(bu)(bu)達。今以圣智為疾者(zhe)，或(huo)由此乎(hu)(hu)！非(fei)吾(wu)(wu)淺術所能(neng)(neng)(neng)已(yi)也。”
無所(suo)由(you)(you)(you)(you)而(er)(er)(er)常(chang)生(sheng)者(zhe)(zhe)，道(dao)(dao)也(ye)。由(you)(you)(you)(you)生(sheng)而(er)(er)(er)生(sheng)，故(gu)(gu)雖終(zhong)而(er)(er)(er)不(bu)(bu)亡，常(chang)也(ye)。由(you)(you)(you)(you)生(sheng)而(er)(er)(er)亡，不(bu)(bu)幸(xing)也(ye)。有(you)所(suo)由(you)(you)(you)(you)而(er)(er)(er)常(chang)死(si)(si)者(zhe)(zhe)，亦道(dao)(dao)也(ye)。由(you)(you)(you)(you)死(si)(si)而(er)(er)(er)死(si)(si)，故(gu)(gu)雖未終(zhong)而(er)(er)(er)自(zi)亡者(zhe)(zhe)，亦常(chang)也(ye)。由(you)(you)(you)(you)死(si)(si)而(er)(er)(er)生(sheng)，幸(xing)也(ye)。故(gu)(gu)無用(yong)(yong)(yong)而(er)(er)(er)生(sheng)謂之(zhi)(zhi)道(dao)(dao)，用(yong)(yong)(yong)道(dao)(dao)得(de)終(zhong)謂之(zhi)(zhi)常(chang)；有(you)所(suo)用(yong)(yong)(yong)而(er)(er)(er)死(si)(si)者(zhe)(zhe)亦謂之(zhi)(zhi)道(dao)(dao)，用(yong)(yong)(yong)道(dao)(dao)而(er)(er)(er)得(de)死(si)(si)者(zhe)(zhe)亦謂之(zhi)(zhi)常(chang)。季梁(liang)之(zhi)(zhi)死(si)(si)，楊(yang)朱(zhu)(zhu)望其門而(er)(er)(er)歌。隨梧之(zhi)(zhi)死(si)(si)，楊(yang)朱(zhu)(zhu)撫其尸而(er)(er)(er)哭。隸人(ren)之(zhi)(zhi)生(sheng)，隸人(ren)之(zhi)(zhi)死(si)(si)，眾人(ren)且(qie)歌，眾人(ren)且(qie)哭。目(mu)將(jiang)(jiang)眇者(zhe)(zhe)，先(xian)睹秋(qiu)毫；耳將(jiang)(jiang)聾者(zhe)(zhe)，先(xian)聞(wen)蚋飛；口將(jiang)(jiang)爽者(zhe)(zhe)，先(xian)辨淄澠；鼻將(jiang)(jiang)窒者(zhe)(zhe)，先(xian)覺焦朽；體將(jiang)(jiang)僵者(zhe)(zhe)，先(xian)亟奔佚；心將(jiang)(jiang)迷者(zhe)(zhe)，先(xian)識是非：故(gu)(gu)物不(bu)(bu)至(zhi)者(zhe)(zhe)則不(bu)(bu)反。
鄭之(zhi)(zhi)(zhi)(zhi)圃(pu)(pu)澤(ze)多(duo)(duo)賢，東里多(duo)(duo)才。圃(pu)(pu)澤(ze)之(zhi)(zhi)(zhi)(zhi)役有伯(bo)(bo)豐(feng)(feng)子(zi)(zi)者(zhe)(zhe)，行(xing)過東里，遇鄧(deng)析(xi)。觀析(xi)顧其徒而(er)(er)(er)(er)笑曰(yue)：“為若(ruo)舞，彼(bi)來者(zhe)(zhe)奚若(ruo)？”其徒曰(yue)：“所愿(yuan)知也。”鄧(deng)析(xi)謂伯(bo)(bo)豐(feng)(feng)子(zi)(zi)曰(yue)：“汝知養養之(zhi)(zhi)(zhi)(zhi)義乎(hu)？受人(ren)養而(er)(er)(er)(er)不能(neng)(neng)自(zi)養者(zhe)(zhe)，犬豕(shi)之(zhi)(zhi)(zhi)(zhi)類也；養物(wu)而(er)(er)(er)(er)物(wu)為我用者(zhe)(zhe)，人(ren)之(zhi)(zhi)(zhi)(zhi)力也。使(shi)汝之(zhi)(zhi)(zhi)(zhi)徒食而(er)(er)(er)(er)飽(bao)，衣而(er)(er)(er)(er)息，執(zhi)政(zheng)之(zhi)(zhi)(zhi)(zhi)功也。長幼群(qun)聚而(er)(er)(er)(er)為牢藉(jie)庖廚之(zhi)(zhi)(zhi)(zhi)物(wu)，奚異(yi)犬豕(shi)之(zhi)(zhi)(zhi)(zhi)類乎(hu)？”伯(bo)(bo)豐(feng)(feng)子(zi)(zi)不應。伯(bo)(bo)豐(feng)(feng)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)從者(zhe)(zhe)越次而(er)(er)(er)(er)進曰(yue)：“大夫(fu)不聞齊魯之(zhi)(zhi)(zhi)(zhi)多(duo)(duo)機乎(hu)？有善治(zhi)(zhi)土木者(zhe)(zhe)，有善治(zhi)(zhi)金革者(zhe)(zhe)，有善治(zhi)(zhi)聲樂者(zhe)(zhe)，有善治(zhi)(zhi)書數(shu)者(zhe)(zhe)，有善治(zhi)(zhi)軍旅者(zhe)(zhe)，有善治(zhi)(zhi)宗廟者(zhe)(zhe)，群(qun)才備也。而(er)(er)(er)(er)無(wu)相(xiang)(xiang)位者(zhe)(zhe)，無(wu)能(neng)(neng)相(xiang)(xiang)使(shi)者(zhe)(zhe)。而(er)(er)(er)(er)位之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)無(wu)知，使(shi)之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)無(wu)能(neng)(neng)，而(er)(er)(er)(er)知之(zhi)(zhi)(zhi)(zhi)與能(neng)(neng)為之(zhi)(zhi)(zhi)(zhi)使(shi)焉(yan)。執(zhi)政(zheng)者(zhe)(zhe)，乃吾之(zhi)(zhi)(zhi)(zhi)所使(shi)；子(zi)(zi)奚矜焉(yan)？”鄧(deng)析(xi)無(wu)以應，目(mu)其徒而(er)(er)(er)(er)退。
公儀伯(bo)以力(li)聞諸侯，堂谿公言之(zhi)(zhi)于(yu)(yu)周宣(xuan)王(wang)(wang)(wang)(wang)，王(wang)(wang)(wang)(wang)備(bei)禮以聘之(zhi)(zhi)。公儀伯(bo)至；觀形，懦(nuo)夫也(ye)。宣(xuan)王(wang)(wang)(wang)(wang)心惑而(er)(er)疑曰(yue)：“女(nv)之(zhi)(zhi)力(li)何如？”公儀伯(bo)曰(yue)：“臣之(zhi)(zhi)力(li)能(neng)折(zhe)春螽(zhong)(zhong)之(zhi)(zhi)股(gu)，堪秋蟬(chan)之(zhi)(zhi)翼。”王(wang)(wang)(wang)(wang)作色(se)曰(yue)：“吾之(zhi)(zhi)力(li)者(zhe)(zhe)能(neng)裂(lie)犀兕之(zhi)(zhi)革，曳九牛之(zhi)(zhi)尾，猶憾其(qi)(qi)弱。女(nv)折(zhe)春螽(zhong)(zhong)之(zhi)(zhi)股(gu)，堪秋蟬(chan)之(zhi)(zhi)翼，而(er)(er)力(li)聞天(tian)下(xia)，何也(ye)？”公儀伯(bo)長息退席，曰(yue)：“善哉王(wang)(wang)(wang)(wang)之(zhi)(zhi)問也(ye)！臣敢以實對。臣之(zhi)(zhi)師有(you)商丘(qiu)子者(zhe)(zhe)，力(li)無(wu)(wu)敵于(yu)(yu)天(tian)下(xia)，而(er)(er)六親不(bu)(bu)知，以未嘗用其(qi)(qi)力(li)故也(ye)。臣以死事之(zhi)(zhi)。乃告臣曰(yue)：‘人欲(yu)見(jian)其(qi)(qi)所(suo)(suo)不(bu)(bu)見(jian)，視人所(suo)(suo)不(bu)(bu)窺；欲(yu)得其(qi)(qi)所(suo)(suo)不(bu)(bu)得，修人所(suo)(suo)不(bu)(bu)為。故學眎者(zhe)(zhe)先見(jian)輿薪，學聽者(zhe)(zhe)先聞撣鐘(zhong)。夫有(you)易于(yu)(yu)內者(zhe)(zhe)無(wu)(wu)難(nan)于(yu)(yu)外(wai)。于(yu)(yu)外(wai)無(wu)(wu)難(nan)，故名(ming)不(bu)(bu)出(chu)其(qi)(qi)一(yi)家。’今臣之(zhi)(zhi)名(ming)聞于(yu)(yu)諸侯，是臣違師之(zhi)(zhi)教(jiao)，顯臣之(zhi)(zhi)能(neng)者(zhe)(zhe)也(ye)。然則(ze)臣之(zhi)(zhi)名(ming)不(bu)(bu)以負其(qi)(qi)力(li)者(zhe)(zhe)也(ye)，以能(neng)用其(qi)(qi)力(li)者(zhe)(zhe)也(ye)；不(bu)(bu)猶愈于(yu)(yu)負其(qi)(qi)力(li)者(zhe)(zhe)乎？”
中(zhong)山(shan)公(gong)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)牟(mou)(mou)(mou)者(zhe)，魏(wei)國之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)賢公(gong)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)也(ye)(ye)。好與(yu)(yu)賢人(ren)(ren)游，不(bu)(bu)(bu)恤(xu)國事；而(er)(er)悅(yue)趙人(ren)(ren)公(gong)孫(sun)龍(long)。樂正子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)輿(yu)(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒(tu)笑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。公(gong)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)牟(mou)(mou)(mou)曰(yue)(yue)(yue)(yue)(yue)：“子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)何笑牟(mou)(mou)(mou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)悅(yue)公(gong)孫(sun)龍(long)也(ye)(ye)？”子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)輿(yu)(yu)曰(yue)(yue)(yue)(yue)(yue)：“公(gong)孫(sun)龍(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為人(ren)(ren)也(ye)(ye)，行無(wu)師，學無(wu)友，佞(ning)給而(er)(er)不(bu)(bu)(bu)中(zhong)，漫衍而(er)(er)無(wu)家，好怪而(er)(er)妄言(yan)(yan)。欲(yu)惑人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心(xin)，屈人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)口，與(yu)(yu)韓檀等肄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”公(gong)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)牟(mou)(mou)(mou)變容曰(yue)(yue)(yue)(yue)(yue)：“何子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)狀(zhuang)公(gong)孫(sun)龍(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)過(guo)歟？請聞其(qi)(qi)實(shi)。”子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)輿(yu)(yu)曰(yue)(yue)(yue)(yue)(yue)：“吾(wu)笑龍(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)詒孔穿(chuan)，言(yan)(yan)‘善射者(zhe)，能令后鏃中(zhong)前(qian)(qian)括，發發相及，矢(shi)矢(shi)相屬；前(qian)(qian)矢(shi)造準而(er)(er)無(wu)絕(jue)落，后矢(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)括猶銜弦，視之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)若一焉(yan)。’孔穿(chuan)駭(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。龍(long)曰(yue)(yue)(yue)(yue)(yue)：‘此未(wei)其(qi)(qi)妙者(zhe)。逢(feng)蒙之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)弟子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)鴻超，怒其(qi)(qi)妻而(er)(er)怖(bu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。引烏號之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)弓，綦衛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)箭，射其(qi)(qi)目(mu)。矢(shi)來注(zhu)眸(mou)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)而(er)(er)眶(kuang)不(bu)(bu)(bu)睫(jie)，矢(shi)隧(sui)地而(er)(er)塵不(bu)(bu)(bu)揚(yang)。’是豈智(zhi)者(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)與(yu)(yu)？“公(gong)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)牟(mou)(mou)(mou)曰(yue)(yue)(yue)(yue)(yue)：”智(zhi)者(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)固(gu)非(fei)(fei)愚者(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)曉(xiao)。後鏃中(zhong)前(qian)(qian)括，鈞後于前(qian)(qian)。矢(shi)注(zhu)眸(mou)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)而(er)(er)眶(kuang)不(bu)(bu)(bu)睫(jie)，盡(jin)(jin)矢(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢也(ye)(ye)。子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)何疑(yi)焉(yan)？“樂正子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)輿(yu)(yu)曰(yue)(yue)(yue)(yue)(yue)：‘子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)，龍(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徒(tu)，焉(yan)得(de)不(bu)(bu)(bu)飾其(qi)(qi)闕？吾(wu)又言(yan)(yan)其(qi)(qi)尤(you)(you)者(zhe)。’龍(long)誑(kuang)魏(wei)王曰(yue)(yue)(yue)(yue)(yue)：‘有意不(bu)(bu)(bu)心(xin)。有指(zhi)不(bu)(bu)(bu)至(zhi)。有物不(bu)(bu)(bu)盡(jin)(jin)。有影不(bu)(bu)(bu)移。發引千(qian)鈞。白馬(ma)非(fei)(fei)馬(ma)。孤犢未(wei)嘗有母(mu)。’‘其(qi)(qi)負類(lei)反倫，不(bu)(bu)(bu)可(ke)勝(sheng)言(yan)(yan)也(ye)(ye)。”公(gong)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)牟(mou)(mou)(mou)曰(yue)(yue)(yue)(yue)(yue)：’子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)不(bu)(bu)(bu)諭至(zhi)言(yan)(yan)而(er)(er)以為尤(you)(you)也(ye)(ye)，尤(you)(you)其(qi)(qi)在子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)矣。夫(fu)無(wu)意則(ze)心(xin)同。無(wu)指(zhi)則(ze)皆至(zhi)。盡(jin)(jin)物者(zhe)常有。影不(bu)(bu)(bu)移者(zhe)，說(shuo)在改也(ye)(ye)。發引千(qian)鈞，勢至(zhi)等也(ye)(ye)。白馬(ma)非(fei)(fei)馬(ma)，形(xing)名離也(ye)(ye)。孤犢未(wei)嘗有母(mu)，非(fei)(fei)孤犢也(ye)(ye)。”樂正子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)輿(yu)(yu)曰(yue)(yue)(yue)(yue)(yue)：“子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)以公(gong)孫(sun)龍(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鳴(ming)皆條也(ye)(ye)。設(she)令發于余竅，子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)亦(yi)將承之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”公(gong)子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)牟(mou)(mou)(mou)默然良(liang)久，告退(tui)，曰(yue)(yue)(yue)(yue)(yue)：“請待余曰(yue)(yue)(yue)(yue)(yue)，更謁子(zi)(zi)(zi)(zi)(zi)(zi)(zi)(zi)論。”
堯治天下(xia)五十年，不(bu)知天下(xia)治歟，不(bu)治歟？不(bu)知億兆(zhao)之(zhi)愿戴(dai)己(ji)歟？不(bu)愿戴(dai)己(ji)歟？顧(gu)問(wen)(wen)左右(you)，左右(you)不(bu)知。問(wen)(wen)外朝(chao)，外朝(chao)不(bu)知。問(wen)(wen)在野(ye)，在野(ye)不(bu)知。堯乃微服游于康衢，聞(wen)兒(er)童謠曰：“立我蒸(zheng)民，莫(mo)匪爾極。不(bu)識(shi)不(bu)知，順帝不(bu)則。”堯喜(xi)問(wen)(wen)曰：“誰教爾為(wei)此言(yan)？”童兒(er)曰：“我聞(wen)之(zhi)大(da)夫。”問(wen)(wen)大(da)夫，大(da)夫曰：“古詩(shi)也(ye)。”堯還宮，召舜，因禪以(yi)天下(xia)。舜不(bu)辭而受(shou)之(zhi)。
關尹喜曰：“在己(ji)無(wu)居，形物其(qi)著，其(qi)動若水，其(qi)靜若鏡，其(qi)應若響(xiang)。故其(qi)道(dao)(dao)若物者(zhe)(zhe)也(ye)。物自違道(dao)(dao)，道(dao)(dao)不違物。善若道(dao)(dao)者(zhe)(zhe)，亦(yi)(yi)不用(yong)耳，亦(yi)(yi)不用(yong)目(mu)，亦(yi)(yi)不用(yong)力，亦(yi)(yi)不用(yong)心(xin)。欲若道(dao)(dao)而(er)(er)用(yong)視聽(ting)形智(zhi)以求之(zhi)，弗當矣(yi)。瞻之(zhi)在前(qian)，忽焉在后；用(yong)之(zhi)彌(mi)滿(man)，六(liu)虛廢之(zhi)莫(mo)知(zhi)其(qi)所(suo)(suo)。亦(yi)(yi)非有心(xin)者(zhe)(zhe)所(suo)(suo)能(neng)得(de)(de)遠，亦(yi)(yi)非無(wu)心(xin)者(zhe)(zhe)所(suo)(suo)能(neng)得(de)(de)近(jin)。唯默(mo)而(er)(er)得(de)(de)之(zhi)而(er)(er)性成之(zhi)者(zhe)(zhe)得(de)(de)之(zhi)。知(zhi)而(er)(er)忘情，能(neng)而(er)(er)不為(wei)，真知(zhi)真能(neng)也(ye)。發無(wu)知(zhi)，何能(neng)情？發不能(neng)，何能(neng)為(wei)？聚塊也(ye)，積塵也(ye)，雖無(wu)為(wei)而(er)(er)非理也(ye)。”
湯又問：“物有巨細乎？有修短乎？有同異乎？”革曰：“渤海之東不知幾億萬里，有大壑焉，實惟無底之谷，其下無底，名曰歸墟。八纮九野之水，天漢之流，莫不注之，而無增無減焉。其中有五山焉：一曰岱輿，二曰員嶠，三曰方壺，四曰瀛洲，五曰蓬萊。其山高下周旋三萬里，其頂平處九千里。山之中間相去七萬里，以為鄰居焉。其上臺觀皆金玉，其上禽獸皆純縞。珠玕之樹皆叢生，華實皆有滋味，食之皆不老不死。所居之人皆仙圣之種；一日一夕飛相往來者，不可數焉。而五山之根無所連著，常隨潮波上下往還，不得暫峙焉。仙圣毒之，訴之于帝。帝恐流于西極，失群仙圣之居，乃命禺強使巨鰲十五舉首而戴之。迭為三番，六萬歲一交焉。五山始峙而不動。而龍伯之國有大人，舉足不盈數步而暨五山之所，一釣而連六鰲，合負而趣，歸其國，灼其骨以數焉。員嶠二山流于北極，沈于大海，仙圣之播遷者巨億計。帝憑怒，侵減龍伯之國使厄。侵小龍伯之民使短。至伏羲神農時，其(qi)(qi)(qi)(qi)國(guo)人猶數十(shi)丈。從中(zhong)州(zhou)以(yi)(yi)東四十(shi)萬里得憔僥國(guo)。，人長(chang)一尺五寸。東北(bei)極(ji)有(you)(you)(you)(you)人名(ming)曰諍人，長(chang)九寸。荊之(zhi)(zhi)(zhi)南有(you)(you)(you)(you)冥(ming)靈者(zhe)，以(yi)(yi)五百(bai)歲為(wei)(wei)春，五百(bai)歲為(wei)(wei)秋。上(shang)古有(you)(you)(you)(you)大椿者(zhe)，以(yi)(yi)八(ba)(ba)千歲為(wei)(wei)春，八(ba)(ba)千歲為(wei)(wei)秋。朽壤之(zhi)(zhi)(zhi)上(shang)有(you)(you)(you)(you)菌芝者(zhe)，生于朝，死于晦(hui)。春夏之(zhi)(zhi)(zhi)月有(you)(you)(you)(you)蠓(meng)蚋者(zhe)，因(yin)雨而(er)(er)(er)(er)生，見陽而(er)(er)(er)(er)死。終北(bei)之(zhi)(zhi)(zhi)北(bei)有(you)(you)(you)(you)溟(ming)海者(zhe)，天池也(ye)(ye)，有(you)(you)(you)(you)魚焉(yan)(yan)(yan)。其(qi)(qi)(qi)(qi)廣數千里，其(qi)(qi)(qi)(qi)長(chang)稱焉(yan)(yan)(yan)，其(qi)(qi)(qi)(qi)名(ming)為(wei)(wei)鯤。有(you)(you)(you)(you)鳥焉(yan)(yan)(yan)，其(qi)(qi)(qi)(qi)名(ming)為(wei)(wei)鵬，翼若(ruo)垂天之(zhi)(zhi)(zhi)云，其(qi)(qi)(qi)(qi)體(ti)稱焉(yan)(yan)(yan)。世(shi)豈知(zhi)有(you)(you)(you)(you)此物哉(zai)？大禹(yu)行而(er)(er)(er)(er)見之(zhi)(zhi)(zhi)，伯(bo)益知(zhi)而(er)(er)(er)(er)名(ming)之(zhi)(zhi)(zhi)，夷(yi)堅聞而(er)(er)(er)(er)志之(zhi)(zhi)(zhi)。江浦之(zhi)(zhi)(zhi)間(jian)生麼蟲，其(qi)(qi)(qi)(qi)名(ming)曰焦螟，群飛而(er)(er)(er)(er)集于蚊睫，弗(fu)相觸也(ye)(ye)。棲宿去來，蚊弗(fu)覺也(ye)(ye)。離(li)朱(zhu)子羽方晝拭眥揚眉(mei)而(er)(er)(er)(er)望之(zhi)(zhi)(zhi)，弗(fu)見其(qi)(qi)(qi)(qi)形；虒俞(yu)師曠方夜擿耳俯首(shou)而(er)(er)(er)(er)聽之(zhi)(zhi)(zhi)，弗(fu)聞其(qi)(qi)(qi)(qi)聲。唯黃帝與(yu)容成子居空峒之(zhi)(zhi)(zhi)上(shang)，同(tong)齋三月，心死形廢；徐(xu)以(yi)(yi)神視，塊然見之(zhi)(zhi)(zhi)，若(ruo)嵩山之(zhi)(zhi)(zhi)阿；徐(xu)以(yi)(yi)氣(qi)聽，砰然聞之(zhi)(zhi)(zhi)，若(ruo)雷霆(ting)之(zhi)(zhi)(zhi)聲。吳楚之(zhi)(zhi)(zhi)國(guo)有(you)(you)(you)(you)大木(mu)焉(yan)(yan)(yan)，其(qi)(qi)(qi)(qi)名(ming)為(wei)(wei)櫾，碧樹(shu)而(er)(er)(er)(er)冬生，實(shi)丹(dan)而(er)(er)(er)(er)味酸。食其(qi)(qi)(qi)(qi)皮汁(zhi)，已(yi)(yi)憤厥之(zhi)(zhi)(zhi)疾。齊州(zhou)珍之(zhi)(zhi)(zhi)，渡(du)淮而(er)(er)(er)(er)北(bei)而(er)(er)(er)(er)化為(wei)(wei)枳焉(yan)(yan)(yan)。鴝鵒不(bu)逾(yu)濟，貉逾(yu)汶則死矣。地氣(qi)然也(ye)(ye)。雖然，形氣(qi)異也(ye)(ye)，性鈞已(yi)(yi)，無相易已(yi)(yi)。生皆全(quan)已(yi)(yi)，分皆足已(yi)(yi)。吾何(he)以(yi)(yi)識(shi)其(qi)(qi)(qi)(qi)巨細？何(he)以(yi)(yi)識(shi)其(qi)(qi)(qi)(qi)修短(duan)？何(he)以(yi)(yi)識(shi)其(qi)(qi)(qi)(qi)同(tong)異哉(zai)？”
太形王(wang)屋(wu)(wu)二山(shan)(shan)(shan)，方七百里，同萬(wan)仞。本在冀(ji)州(zhou)之(zhi)(zhi)(zhi)(zhi)(zhi)南，河陽之(zhi)(zhi)(zhi)(zhi)(zhi)北。北山(shan)(shan)(shan)愚(yu)公(gong)者，年且九十，面山(shan)(shan)(shan)而(er)居。懲山(shan)(shan)(shan)北之(zhi)(zhi)(zhi)(zhi)(zhi)塞(sai)，出入(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)迂也(ye)(ye)，聚室(shi)而(er)謀(mou)，曰(yue)：“吾與汝(ru)畢力(li)平險，指(zhi)通豫南，達于漢陰，可乎(hu)？”雜然相許。其(qi)妻(qi)獻疑(yi)曰(yue)：“以(yi)君之(zhi)(zhi)(zhi)(zhi)(zhi)力(li)，曾(ceng)不(bu)(bu)(bu)(bu)能損魁(kui)父之(zhi)(zhi)(zhi)(zhi)(zhi)丘(qiu)，如(ru)太形王(wang)屋(wu)(wu)何？且焉(yan)置土(tu)石？”雜曰(yue)：“投(tou)諸渤(bo)海之(zhi)(zhi)(zhi)(zhi)(zhi)尾，隱(yin)土(tu)之(zhi)(zhi)(zhi)(zhi)(zhi)北。”遂率子(zi)(zi)(zi)(zi)孫(sun)荷擔(dan)者三夫，叩石墾壤，箕畚運于渤(bo)海之(zhi)(zhi)(zhi)(zhi)(zhi)尾。鄰人京城氏之(zhi)(zhi)(zhi)(zhi)(zhi)孀妻(qi)有(you)遣男，始齔，跳往助之(zhi)(zhi)(zhi)(zhi)(zhi)。寒暑易節，始一反焉(yan)。河曲智叟笑山(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)，曰(yue)：“甚(shen)矣(yi)汝(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)惠！以(yi)殘年馀力(li)，曾(ceng)不(bu)(bu)(bu)(bu)能悔山(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)一毛，其(qi)如(ru)土(tu)石何？”北山(shan)(shan)(shan)愚(yu)公(gong)長息曰(yue)：“汝(ru)心不(bu)(bu)(bu)(bu)固(gu)，固(gu)不(bu)(bu)(bu)(bu)可徹，曾(ceng)不(bu)(bu)(bu)(bu)若孀妻(qi)弱子(zi)(zi)(zi)(zi)。雖我之(zhi)(zhi)(zhi)(zhi)(zhi)死，有(you)子(zi)(zi)(zi)(zi)存焉(yan)。子(zi)(zi)(zi)(zi)又(you)(you)生孫(sun)，孫(sun)又(you)(you)生子(zi)(zi)(zi)(zi)；子(zi)(zi)(zi)(zi)又(you)(you)有(you)子(zi)(zi)(zi)(zi)，子(zi)(zi)(zi)(zi)又(you)(you)有(you)孫(sun)：子(zi)(zi)(zi)(zi)子(zi)(zi)(zi)(zi)孫(sun)孫(sun)，無窮匱也(ye)(ye)，而(er)山(shan)(shan)(shan)不(bu)(bu)(bu)(bu)加增，何苦而(er)不(bu)(bu)(bu)(bu)平？”河曲智叟亡(wang)以(yi)應。操蛇之(zhi)(zhi)(zhi)(zhi)(zhi)神聞之(zhi)(zhi)(zhi)(zhi)(zhi)，懼其(qi)不(bu)(bu)(bu)(bu)已也(ye)(ye)，告(gao)之(zhi)(zhi)(zhi)(zhi)(zhi)于帝。帝感其(qi)誠，命夸蛾(e)氏二子(zi)(zi)(zi)(zi)負二山(shan)(shan)(shan)，一厝朔(shuo)東(dong)，一厝雍南。自此(ci)冀(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)南、漢之(zhi)(zhi)(zhi)(zhi)(zhi)陰，無隴斷焉(yan)。
夸父不(bu)量力，欲(yu)追日(ri)影，逐之于隅谷之際。渴(ke)欲(yu)得(de)飲，赴(fu)飲河渭。河謂不(bu)足，將走(zou)北飲大澤。未至，道(dao)渴(ke)而死。棄其(qi)杖，尸膏肉所浸，生鄧林。鄧林彌(mi)廣數千里(li)焉。
大禹(yu)曰：“六合之(zhi)間，四海之(zhi)內，照之(zhi)以(yi)(yi)日月(yue)，經之(zhi)以(yi)(yi)星辰，紀之(zhi)以(yi)(yi)四時，要之(zhi)以(yi)(yi)太歲(sui)。神靈(ling)所(suo)生(sheng)，其物異形；或(huo)夭(yao)(yao)或(huo)壽，唯圣(sheng)人能通其道(dao)。”夏革曰：“然(ran)則亦有不(bu)(bu)(bu)(bu)待(dai)(dai)(dai)(dai)神靈(ling)而(er)(er)生(sheng)，不(bu)(bu)(bu)(bu)待(dai)(dai)(dai)(dai)陰陽(yang)而(er)(er)形，不(bu)(bu)(bu)(bu)待(dai)(dai)(dai)(dai)日月(yue)而(er)(er)明，不(bu)(bu)(bu)(bu)待(dai)(dai)(dai)(dai)殺戮(lu)而(er)(er)夭(yao)(yao)，不(bu)(bu)(bu)(bu)待(dai)(dai)(dai)(dai)將迎而(er)(er)壽，不(bu)(bu)(bu)(bu)待(dai)(dai)(dai)(dai)五谷而(er)(er)食，不(bu)(bu)(bu)(bu)待(dai)(dai)(dai)(dai)繒纊而(er)(er)衣(yi)，不(bu)(bu)(bu)(bu)待(dai)(dai)(dai)(dai)舟車而(er)(er)行。其道(dao)自然(ran)，非圣(sheng)人之(zhi)所(suo)通也。”
禹之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)治(zhi)水土也，迷而失途，謬之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一國(guo)(guo)。濱北海之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)北，不(bu)(bu)(bu)(bu)(bu)(bu)知距(ju)齊(qi)州幾千萬里(li)，其國(guo)(guo)名曰終北，不(bu)(bu)(bu)(bu)(bu)(bu)知際畔之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所齊(qi)限。無風雨霜露，不(bu)(bu)(bu)(bu)(bu)(bu)生鳥獸、蟲魚、草木之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類。四方悉(xi)平(ping)，周(zhou)以(yi)喬(qiao)陟(zhi)。當國(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中有(you)山，山名壺領，狀(zhuang)若甀。頂有(you)口，狀(zhuang)若員(yuan)環，名曰滋穴。有(you)水涌出，名曰神(shen)氵糞(fen)，臭過(guo)蘭椒，味過(guo)醪醴。一源分為四埒，注于山下。經(jing)(jing)(jing)營(ying)一國(guo)(guo)，亡(wang)不(bu)(bu)(bu)(bu)(bu)(bu)悉(xi)遍(bian)。土氣(qi)和(he)，亡(wang)札(zha)厲(li)。人性婉而從(cong)(cong)物，不(bu)(bu)(bu)(bu)(bu)(bu)競不(bu)(bu)(bu)(bu)(bu)(bu)爭。柔心而弱骨，不(bu)(bu)(bu)(bu)(bu)(bu)驕不(bu)(bu)(bu)(bu)(bu)(bu)忌(ji)；長幼儕居，不(bu)(bu)(bu)(bu)(bu)(bu)君不(bu)(bu)(bu)(bu)(bu)(bu)臣；男女雜游(you)，不(bu)(bu)(bu)(bu)(bu)(bu)媒不(bu)(bu)(bu)(bu)(bu)(bu)聘；緣水而居，不(bu)(bu)(bu)(bu)(bu)(bu)耕(geng)不(bu)(bu)(bu)(bu)(bu)(bu)稼(jia)。土氣(qi)溫適，不(bu)(bu)(bu)(bu)(bu)(bu)織(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)衣(yi)；百年而死(si)，不(bu)(bu)(bu)(bu)(bu)(bu)夭不(bu)(bu)(bu)(bu)(bu)(bu)病。其民(min)孳(zi)阜亡(wang)數，有(you)喜樂，亡(wang)衰(shuai)老哀苦(ku)。其俗好聲(sheng)，相攜而迭謠，終日不(bu)(bu)(bu)(bu)(bu)(bu)輟者(zhe)(zhe)。饑惓則飲神(shen)氵糞(fen)，力志和(he)平(ping)。過(guo)則醉，經(jing)(jing)(jing)旬乃醒(xing)。沐(mu)浴神(shen)氵糞(fen)，膚色脂(zhi)澤，香(xiang)氣(qi)經(jing)(jing)(jing)旬乃歇。周(zhou)穆王(wang)北游(you)過(guo)其國(guo)(guo)，三年忘歸。既反周(zhou)室，慕其國(guo)(guo)，忄敞然自失。不(bu)(bu)(bu)(bu)(bu)(bu)進酒肉，不(bu)(bu)(bu)(bu)(bu)(bu)召嬪御者(zhe)(zhe)，數月乃復(fu)。管仲(zhong)(zhong)勉齊(qi)桓公因(yin)游(you)遼(liao)口，俱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)其國(guo)(guo)。幾克舉，隰朋(peng)諫曰：“君舍齊(qi)國(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)廣，人民(min)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)眾(zhong)，山川之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)觀，殖物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)阜，禮義(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盛，章服之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美；妖靡盈庭，忠良滿朝(chao)。肆(si)咤則徒卒百萬，視捴(zong)則諸(zhu)侯(hou)從(cong)(cong)命，亦奚(xi)羨于彼而棄齊(qi)國(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)社稷，從(cong)(cong)戎(rong)夷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)國(guo)(guo)乎？此(ci)仲(zhong)(zhong)父之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)耄，奈何從(cong)(cong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)？”桓公乃止(zhi)，以(yi)隰朋(peng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)告管仲(zhong)(zhong)。仲(zhong)(zhong)曰：“此(ci)固非朋(peng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所及也。臣恐(kong)彼國(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)可知之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也。齊(qi)國(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)富奚(xi)戀？隰朋(peng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)奚(xi)顧(gu)？”
南國(guo)(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)祝(zhu)發而(er)(er)裸；北國(guo)(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)曷巾而(er)(er)裘；中國(guo)(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)冠冕而(er)(er)裳。九土所(suo)資，或(huo)農或(huo)商，或(huo)田或(huo)漁，如冬裘夏葛，水(shui)舟陸車，默而(er)(er)得之(zhi)(zhi)(zhi)(zhi)(zhi)，性而(er)(er)成之(zhi)(zhi)(zhi)(zhi)(zhi)。越之(zhi)(zhi)(zhi)(zhi)(zhi)東有(you)輒沐之(zhi)(zhi)(zhi)(zhi)(zhi)國(guo)(guo)(guo)，其(qi)(qi)長子(zi)(zi)生(sheng)，則(ze)鮮而(er)(er)食之(zhi)(zhi)(zhi)(zhi)(zhi)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)宜弟。其(qi)(qi)大(da)父死，負其(qi)(qi)大(da)母(mu)而(er)(er)棄之(zhi)(zhi)(zhi)(zhi)(zhi)，曰(yue)：“鬼妻不(bu)可(ke)以同居處。”楚之(zhi)(zhi)(zhi)(zhi)(zhi)南有(you)炎人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)國(guo)(guo)(guo)，其(qi)(qi)親戚死，剔(ti)其(qi)(qi)肉而(er)(er)棄之(zhi)(zhi)(zhi)(zhi)(zhi)，然(ran)(ran)后(hou)埋其(qi)(qi)骨，乃(nai)成為(wei)孝(xiao)子(zi)(zi)。秦之(zhi)(zhi)(zhi)(zhi)(zhi)西有(you)儀渠之(zhi)(zhi)(zhi)(zhi)(zhi)國(guo)(guo)(guo)者，其(qi)(qi)親戚死。聚柴積而(er)(er)焚(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)。燻則(ze)煙(yan)上(shang)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)登遐，然(ran)(ran)后(hou)成為(wei)孝(xiao)子(zi)(zi)。此上(shang)以為(wei)政，下以為(wei)俗。而(er)(er)未足為(wei)異也。
孔子東游，見兩(liang)小兒辯斗。問其(qi)故，一(yi)(yi)兒曰：“我(wo)以日(ri)始出時去人近，而(er)日(ri)中(zhong)時遠也(ye)。”一(yi)(yi)兒以日(ri)初(chu)(chu)出遠，而(er)日(ri)中(zhong)時近也(ye)。一(yi)(yi)兒曰：“日(ri)初(chu)(chu)出大如(ru)車蓋，及日(ri)中(zhong)則如(ru)盤盂，此不為遠者(zhe)小而(er)近者(zhe)大乎？”一(yi)(yi)兒曰：“日(ri)初(chu)(chu)出滄滄涼涼，及其(qi)日(ri)中(zhong)如(ru)探(tan)湯，此不為近者(zhe)熱而(er)遠者(zhe)涼乎？”孔子不能(neng)決也(ye)。兩(liang)小兒笑曰：“孰(shu)為汝(ru)多(duo)知乎？”
均，天(tian)下之(zhi)(zhi)(zhi)(zhi)至理(li)也(ye)(ye)，連于(yu)形(xing)物亦(yi)然(ran)(ran)。均發(fa)均縣(xian)輕重(zhong)(zhong)而發(fa)絕(jue)，發(fa)不(bu)均也(ye)(ye)。均也(ye)(ye)，其(qi)絕(jue)也(ye)(ye)，莫(mo)絕(jue)。人以(yi)為不(bu)然(ran)(ran)，自有(you)知其(qi)然(ran)(ran)者(zhe)也(ye)(ye)。詹何以(yi)獨繭絲為綸，芒(mang)針為鉤(gou)，荊筱為竿，剖粒(li)為餌(er)，引盈車之(zhi)(zhi)(zhi)(zhi)魚(yu)于(yu)百仞之(zhi)(zhi)(zhi)(zhi)淵、汨流之(zhi)(zhi)(zhi)(zhi)中，綸不(bu)絕(jue)，鉤(gou)不(bu)伸，竿不(bu)撓。楚(chu)王聞而異之(zhi)(zhi)(zhi)(zhi)，召問(wen)其(qi)故。詹何曰：“臣聞先大(da)夫之(zhi)(zhi)(zhi)(zhi)言。蒲且(qie)子之(zhi)(zhi)(zhi)(zhi)弋(yi)也(ye)(ye)，弱(ruo)弓(gong)纖繳，乘風振之(zhi)(zhi)(zhi)(zhi)，連雙倉于(yu)青云(yun)之(zhi)(zhi)(zhi)(zhi)際。用心專，動手(shou)均也(ye)(ye)。臣因其(qi)事，放(fang)而學釣，五年始(shi)盡其(qi)道。當臣之(zhi)(zhi)(zhi)(zhi)臨(lin)河持竿，心無雜慮(lv)，唯魚(yu)之(zhi)(zhi)(zhi)(zhi)念(nian)；投綸沉鉤(gou)，手(shou)無輕重(zhong)(zhong)，物莫(mo)能亂。魚(yu)見臣之(zhi)(zhi)(zhi)(zhi)鉤(gou)餌(er)，猶沉埃聚沫，吞之(zhi)(zhi)(zhi)(zhi)不(bu)疑(yi)。所以(yi)能以(yi)弱(ruo)制強，以(yi)輕致重(zhong)(zhong)也(ye)(ye)。大(da)王治國誠能若此，則天(tian)下可運(yun)于(yu)一握，將亦(yi)奚(xi)事哉(zai)？”楚(chu)王曰：“善(shan)。”
魯公(gong)扈趙齊(qi)(qi)(qi)嬰(ying)二(er)(er)人有疾，同請(qing)扁(bian)(bian)鵲(que)求(qiu)治(zhi)。扁(bian)(bian)鵲(que)治(zhi)之(zhi)(zhi)(zhi)。既同愈。謂公(gong)扈齊(qi)(qi)(qi)嬰(ying)曰：“汝曩之(zhi)(zhi)(zhi)所(suo)疾，自外而(er)干府藏者，固藥(yao)石之(zhi)(zhi)(zhi)所(suo)已。今有偕生(sheng)之(zhi)(zhi)(zhi)疾，與體偕長，今為汝攻之(zhi)(zhi)(zhi)，何如(ru)？”二(er)(er)人曰：“愿先聞其驗。”扁(bian)(bian)鵲(que)謂公(gong)扈曰：“汝志強而(er)氣弱，故足(zu)于(yu)(yu)謀而(er)寡于(yu)(yu)斷。齊(qi)(qi)(qi)嬰(ying)志弱而(er)氣強，故少(shao)于(yu)(yu)慮(lv)而(er)傷于(yu)(yu)專。若(ruo)換汝之(zhi)(zhi)(zhi)心(xin)，則均于(yu)(yu)善矣。”扁(bian)(bian)鵲(que)遂(sui)飲二(er)(er)人毒(du)酒，迷死三日，剖胸探心(xin)，易而(er)置之(zhi)(zhi)(zhi)；投以(yi)神藥(yao)，既悟(wu)如(ru)初。二(er)(er)人辭歸。于(yu)(yu)是(shi)公(gong)扈反齊(qi)(qi)(qi)嬰(ying)之(zhi)(zhi)(zhi)室，而(er)有其妻子(zi)(zi)，妻子(zi)(zi)弗(fu)識。齊(qi)(qi)(qi)嬰(ying)亦反公(gong)扈之(zhi)(zhi)(zhi)室室，有其妻子(zi)(zi)，妻子(zi)(zi)亦弗(fu)識。二(er)(er)室因相與訟(song)，求(qiu)辨于(yu)(yu)扁(bian)(bian)鵲(que)。扁(bian)(bian)鵲(que)辨其所(suo)由，訟(song)乃已。
匏巴鼓琴而鳥舞魚躍(yue)，鄭師文聞之，棄家從(cong)師襄(xiang)游。柱指鈞弦(xian)(xian)，三年不(bu)(bu)(bu)(bu)成(cheng)章。師襄(xiang)曰(yue)：“子可以歸矣。”師文舍其(qi)琴，嘆曰(yue)：“文非弦(xian)(xian)之不(bu)(bu)(bu)(bu)能鉤，非章之不(bu)(bu)(bu)(bu)能成(cheng)。文所存者不(bu)(bu)(bu)(bu)在弦(xian)(xian)，所志者不(bu)(bu)(bu)(bu)在聲(sheng)。內不(bu)(bu)(bu)(bu)得(de)于(yu)(yu)(yu)心，外不(bu)(bu)(bu)(bu)應于(yu)(yu)(yu)器，故不(bu)(bu)(bu)(bu)敢發手(shou)而動弦(xian)(xian)。且小假之，以觀其(qi)所。”無(wu)幾何(he)，復(fu)見(jian)師襄(xiang)。師襄(xiang)曰(yue)：“子之琴何(he)如？”師文曰(yue)：“得(de)之矣。請嘗試之。”于(yu)(yu)(yu)是當春而叩商弦(xian)(xian)以召南呂(lv)，涼風(feng)忽至，草(cao)木成(cheng)實。及(ji)秋(qiu)而叩角弦(xian)(xian)，以激夾鐘，溫風(feng)徐回，草(cao)木發榮(rong)。當夏(xia)而叩羽弦(xian)(xian)以召黃鐘，霜雪交下，川(chuan)池暴沍。及(ji)冬而叩徵弦(xian)(xian)以激蕤賓，陽(yang)光熾烈，堅冰(bing)立散。將終(zhong)，命宮而總四弦(xian)(xian)，則景風(feng)翔，慶云浮，甘(gan)露降(jiang)，澧(li)泉涌。師襄(xiang)乃撫心高蹈曰(yue)：“微矣，子之彈也！雖師曠(kuang)之清角，鄒(zou)衍之吹律，亡(wang)以加之。被將挾琴執(zhi)管而從(cong)子之后耳。”
薛譚學謳(ou)于(yu)秦青(qing)(qing)，未(wei)窮青(qing)(qing)之(zhi)技，自謂盡之(zhi)；遂辭歸。秦青(qing)(qing)弗(fu)(fu)止。餞于(yu)郊衢，撫節悲歌(ge)(ge)，聲(sheng)振(zhen)林木(mu)，響遏行云。薛譚乃謝(xie)求反(fan)，終身不(bu)敢言歸。秦青(qing)(qing)顧(gu)謂其友曰(yue)：“昔韓(han)娥(e)東(dong)之(zhi)齊(qi)，匱(kui)糧，過雍門，鬻歌(ge)(ge)假食。既去(qu)而余音繞梁欐，三(san)日不(bu)絕，左右以(yi)其人(ren)(ren)弗(fu)(fu)去(qu)。過逆(ni)(ni)旅(lv)，逆(ni)(ni)旅(lv)人(ren)(ren)辱之(zhi)。韓(han)娥(e)因曼聲(sheng)哀哭(ku)，一(yi)(yi)里(li)老幼悲悉，垂涕相對，三(san)日不(bu)食。遽百追之(zhi)。娥(e)還，復為曼聲(sheng)長歌(ge)(ge)，一(yi)(yi)里(li)老幼善躍(yue)抃舞，弗(fu)(fu)能自禁(jin)，忘向之(zhi)悲也(ye)。乃厚賂(lu)發(fa)之(zhi)。故雍門之(zhi)人(ren)(ren)至今(jin)善歌(ge)(ge)哭(ku)，放娥(e)之(zhi)遺聲(sheng)。”
伯牙(ya)善(shan)(shan)鼓(gu)琴(qin)，鐘(zhong)(zhong)子(zi)(zi)期(qi)善(shan)(shan)聽。伯牙(ya)鼓(gu)琴(qin)，志在(zai)登高(gao)山(shan)。鐘(zhong)(zhong)子(zi)(zi)期(qi)曰(yue)(yue)：“善(shan)(shan)哉(zai)！峨(e)峨(e)兮(xi)(xi)若(ruo)泰山(shan)！”志在(zai)流水，鐘(zhong)(zhong)子(zi)(zi)期(qi)曰(yue)(yue)：“善(shan)(shan)哉(zai)洋洋兮(xi)(xi)若(ruo)江河(he)！”伯牙(ya)所(suo)念，鐘(zhong)(zhong)子(zi)(zi)期(qi)必得之(zhi)(zhi)。伯牙(ya)游于(yu)泰山(shan)之(zhi)(zhi)陰，卒逢(feng)暴雨(yu)，止于(yu)巖下；心悲，用援琴(qin)而鼓(gu)之(zhi)(zhi)。初為霖(lin)雨(yu)之(zhi)(zhi)操，更(geng)造崩山(shan)之(zhi)(zhi)音。曲每(mei)奏(zou)，鐘(zhong)(zhong)子(zi)(zi)期(qi)輒窮(qiong)其(qi)趣。伯牙(ya)乃舍琴(qin)而嘆(tan)曰(yue)(yue)：“善(shan)(shan)哉(zai)，善(shan)(shan)哉(zai)！子(zi)(zi)之(zhi)(zhi)聽夫志想象猶吾心也(ye)。吾于(yu)何逃聲(sheng)哉(zai)？”
周穆(mu)(mu)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)西巡狩，越昆侖，不(bu)(bu)至弇山。反還，未及中國，道有(you)(you)獻(xian)工人(ren)(ren)(ren)名偃(yan)師，穆(mu)(mu)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)薦之(zhi)(zhi)(zhi)(zhi)(zhi)，問曰：“若有(you)(you)何能(neng)(neng)(neng)？”偃(yan)師曰：“臣唯命所(suo)試。然臣已(yi)有(you)(you)所(suo)造(zao)，愿王(wang)(wang)(wang)(wang)(wang)(wang)(wang)先觀(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)。”穆(mu)(mu)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)曰：“日以(yi)(yi)俱來(lai)，吾與(yu)若俱觀(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)。”翌日，偃(yan)師謁見王(wang)(wang)(wang)(wang)(wang)(wang)(wang)。王(wang)(wang)(wang)(wang)(wang)(wang)(wang)薦之(zhi)(zhi)(zhi)(zhi)(zhi)曰：“若與(yu)偕來(lai)者(zhe)(zhe)何人(ren)(ren)(ren)邪(xie)？”對(dui)曰：“臣之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)造(zao)能(neng)(neng)(neng)倡(chang)者(zhe)(zhe)。”穆(mu)(mu)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)驚視之(zhi)(zhi)(zhi)(zhi)(zhi)，趨(qu)步俯仰，信人(ren)(ren)(ren)也。巧夫(fu)顉其(qi)頤，則(ze)歌合(he)(he)律；捧其(qi)手(shou)，則(ze)舞應節(jie)。千(qian)變萬化，惟(wei)意所(suo)適。王(wang)(wang)(wang)(wang)(wang)(wang)(wang)以(yi)(yi)為(wei)實人(ren)(ren)(ren)也，與(yu)盛姬(ji)內(nei)御并觀(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)。技將終(zhong)，倡(chang)者(zhe)(zhe)瞬其(qi)目而(er)招王(wang)(wang)(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)左右待(dai)妾。王(wang)(wang)(wang)(wang)(wang)(wang)(wang)大怒，立欲誅偃(yan)師。偃(yan)師大懾，立剖散倡(chang)者(zhe)(zhe)以(yi)(yi)示王(wang)(wang)(wang)(wang)(wang)(wang)(wang)，皆(jie)傅會革(ge)、木、膠(jiao)、漆、白(bai)、黑、丹(dan)、青(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)為(wei)。王(wang)(wang)(wang)(wang)(wang)(wang)(wang)諦料(liao)之(zhi)(zhi)(zhi)(zhi)(zhi)，內(nei)則(ze)肝(gan)、膽(dan)、心(xin)(xin)、肺、脾、腎、腸、胃，外(wai)則(ze)筋骨(gu)、支節(jie)、皮毛、齒發，皆(jie)假物也，而(er)無(wu)不(bu)(bu)畢具(ju)者(zhe)(zhe)。合(he)(he)會復如初見。王(wang)(wang)(wang)(wang)(wang)(wang)(wang)試廢其(qi)心(xin)(xin)，則(ze)口(kou)不(bu)(bu)能(neng)(neng)(neng)言(yan)；廢其(qi)肝(gan)，則(ze)目不(bu)(bu)能(neng)(neng)(neng)視；廢其(qi)腎，則(ze)足(zu)不(bu)(bu)能(neng)(neng)(neng)步。穆(mu)(mu)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)始悅而(er)嘆(tan)曰：“人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)巧乃可與(yu)造(zao)化者(zhe)(zhe)同功乎(hu)？”詔貳車載之(zhi)(zhi)(zhi)(zhi)(zhi)以(yi)(yi)歸。夫(fu)班輸之(zhi)(zhi)(zhi)(zhi)(zhi)云梯(ti)，墨翟(zhai)之(zhi)(zhi)(zhi)(zhi)(zhi)飛(fei)鳶，自謂(wei)能(neng)(neng)(neng)之(zhi)(zhi)(zhi)(zhi)(zhi)極也。弟子東門(men)賈禽滑(hua)厘聞(wen)偃(yan)師之(zhi)(zhi)(zhi)(zhi)(zhi)巧，以(yi)(yi)告二(er)子，二(er)子終(zhong)身不(bu)(bu)敢語藝，而(er)時執規矩。
甘蠅，古之(zhi)(zhi)(zhi)(zhi)(zhi)善射(she)者，彀弓(gong)而獸伏鳥下。弟(di)子(zi)名飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)，學(xue)(xue)射(she)于(yu)甘蠅，而巧過其師。紀昌(chang)(chang)者，又學(xue)(xue)射(she)于(yu)飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)。飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)曰(yue)：“爾(er)先(xian)(xian)學(xue)(xue)不(bu)瞬(shun)，而后(hou)可言(yan)射(she)矣。”紀昌(chang)(chang)歸，偃臥其妻之(zhi)(zhi)(zhi)(zhi)(zhi)機(ji)下，以目(mu)承牽挺(ting)。二(er)年之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，雖錐末(mo)倒(dao)眥，而不(bu)瞬(shun)也(ye)。以告(gao)飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)。飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)曰(yue)：“未(wei)也(ye)，必(bi)學(xue)(xue)視(shi)而后(hou)可。視(shi)小如(ru)大(da)(da)，視(shi)微如(ru)著(zhu)，而后(hou)告(gao)我。”昌(chang)(chang)以牦懸虱于(yu)牖(you)。南面而望之(zhi)(zhi)(zhi)(zhi)(zhi)。旬(xun)日之(zhi)(zhi)(zhi)(zhi)(zhi)間，浸大(da)(da)也(ye)；三年之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou)，如(ru)車輪焉。以睹余物，皆(jie)丘山也(ye)。乃以燕角之(zhi)(zhi)(zhi)(zhi)(zhi)弧、朔蓬(peng)之(zhi)(zhi)(zhi)(zhi)(zhi)簳(gan)射(she)之(zhi)(zhi)(zhi)(zhi)(zhi)，貫虱之(zhi)(zhi)(zhi)(zhi)(zhi)心，而懸不(bu)絕(jue)。以告(gao)飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)。飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)高蹈拊膺曰(yue)：“汝得(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)矣！”紀昌(chang)(chang)既(ji)盡衛(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)術(shu)，計天下之(zhi)(zhi)(zhi)(zhi)(zhi)敵己者，一(yi)人而已；乃謀殺(sha)飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)。相(xiang)遇于(yu)野，二(er)人交射(she)；中路端鋒相(xiang)觸，而墜于(yu)地(di)，而塵不(bu)揚(yang)。飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)矢先(xian)(xian)窮。紀昌(chang)(chang)遺(yi)一(yi)矢；既(ji)發(fa)，飛(fei)(fei)(fei)(fei)衛(wei)(wei)(wei)以棘刺之(zhi)(zhi)(zhi)(zhi)(zhi)端扌干之(zhi)(zhi)(zhi)(zhi)(zhi)，而無(wu)差焉。于(yu)是二(er)子(zi)泣(qi)而投(tou)弓(gong)，相(xiang)拜(bai)于(yu)途，請為父子(zi)。克臂(bei)以誓(shi)，不(bu)得(de)(de)告(gao)術(shu)于(yu)人。
造(zao)(zao)父之(zhi)(zhi)(zhi)(zhi)(zhi)師曰(yue)泰(tai)豆(dou)氏。造(zao)(zao)父之(zhi)(zhi)(zhi)(zhi)(zhi)始(shi)從(cong)習御(yu)也(ye)，執(zhi)禮甚稗，泰(tai)豆(dou)三年(nian)不(bu)告。造(zao)(zao)父執(zhi)禮愈謹，乃告之(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue)：“古詩言(yan)：‘良(liang)弓之(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)，必(bi)先為(wei)箕，良(liang)冶之(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)，必(bi)先為(wei)裘。’汝(ru)先觀吾趣。趣如事(shi)，然后(hou)六轡(pei)(pei)可(ke)(ke)持，六馬(ma)可(ke)(ke)御(yu)。”造(zao)(zao)父曰(yue)：“唯命所從(cong)。”泰(tai)豆(dou)乃立木為(wei)途，僅可(ke)(ke)容足；計步而(er)(er)(er)置。履之(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)行。趣走(zou)往還，無跌失(shi)也(ye)。造(zao)(zao)父學子(zi)，三日盡其(qi)巧。泰(tai)豆(dou)嘆(tan)曰(yue)：“子(zi)何其(qi)敏也(ye)？得(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)捷(jie)乎！凡所御(yu)者，亦如此也(ye)。嚷汝(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)行，得(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)于足，應(ying)(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)于心。推(tui)于御(yu)也(ye)，齊輯乎轡(pei)(pei)銜之(zhi)(zhi)(zhi)(zhi)(zhi)際，而(er)(er)(er)急緩乎唇(chun)吻(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)和，正(zheng)度乎胸臆(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)中，而(er)(er)(er)執(zhi)節乎掌握之(zhi)(zhi)(zhi)(zhi)(zhi)間(jian)。內得(de)(de)于中心，而(er)(er)(er)外(wai)合于馬(ma)志，是故能進退履繩(sheng)而(er)(er)(er)旋曲中規矩(ju)，取道(dao)致遠而(er)(er)(er)氣力有余，誠得(de)(de)其(qi)術也(ye)。得(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)于銜，應(ying)(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)于轡(pei)(pei)；得(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)于轡(pei)(pei)，應(ying)(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)于手(shou)；得(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)于手(shou)，應(ying)(ying)之(zhi)(zhi)(zhi)(zhi)(zhi)于心。則不(bu)以(yi)目(mu)視，不(bu)以(yi)策(ce)驅；心閑體正(zheng)，六轡(pei)(pei)不(bu)亂，而(er)(er)(er)二(er)十(shi)四蹄所投(tou)無差；回旋進退，莫(mo)不(bu)中節。然后(hou)輿(yu)輪之(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)可(ke)(ke)使無余轍，馬(ma)蹄之(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)可(ke)(ke)使無余地；未嘗覺山谷之(zhi)(zhi)(zhi)(zhi)(zhi)險，原(yuan)隰之(zhi)(zhi)(zhi)(zhi)(zhi)夷(yi)，視之(zhi)(zhi)(zhi)(zhi)(zhi)一也(ye)。吾術窮矣。汝(ru)其(qi)識之(zhi)(zhi)(zhi)(zhi)(zhi)！”
魏(wei)黑(hei)卵(luan)(luan)以暱嫌殺(sha)丘(qiu)邴章。丘(qiu)邴章之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)來(lai)(lai)(lai)(lai)丹(dan)(dan)謀報父之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)仇。丹(dan)(dan)氣甚猛，形甚露，計粒而(er)(er)(er)(er)食(shi)，順(shun)風而(er)(er)(er)(er)趨。雖怒，不(bu)(bu)能稱兵以報之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。恥假力于(yu)人(ren)，誓手(shou)劍以屠黑(hei)卵(luan)(luan)。黑(hei)卵(luan)(luan)悍志絕眾，九(jiu)抗百夫，節(jie)骨皮肉，非人(ren)類也(ye)(ye)。延頸承(cheng)刀，披(pi)胸(xiong)受矢，铓鍔摧屈，而(er)(er)(er)(er)體(ti)無痕撻。負(fu)其(qi)(qi)(qi)(qi)材力，視來(lai)(lai)(lai)(lai)丹(dan)(dan)猶雛(chu)鷇也(ye)(ye)。來(lai)(lai)(lai)(lai)丹(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)友(you)申(shen)他曰(yue)：“子(zi)(zi)(zi)怨黑(hei)卵(luan)(luan)至矣(yi)，黑(hei)卵(luan)(luan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)易(yi)子(zi)(zi)(zi)過矣(yi)，將奚謀焉(yan)？”來(lai)(lai)(lai)(lai)丹(dan)(dan)垂涕曰(yue)：“愿(yuan)子(zi)(zi)(zi)為我(wo)(wo)謀。”申(shen)他曰(yue)：‘吾(wu)聞衛孔(kong)周其(qi)(qi)(qi)(qi)祖得殷帝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寶(bao)劍，一(yi)童子(zi)(zi)(zi)服之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，卻三(san)軍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)眾，奚不(bu)(bu)請(qing)焉(yan)？”來(lai)(lai)(lai)(lai)丹(dan)(dan)遂(sui)適衛，見(jian)孔(kong)周，執仆御之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)禮，請(qing)先(xian)納妻子(zi)(zi)(zi)，后言所(suo)欲。孔(kong)周曰(yue)：“吾(wu)有三(san)劍，唯子(zi)(zi)(zi)所(suo)譯(yi)；皆不(bu)(bu)能殺(sha)人(ren)，且(qie)先(xian)言其(qi)(qi)(qi)(qi)狀(zhuang)。一(yi)曰(yue)含光，視之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)可見(jian)，運之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)知有。其(qi)(qi)(qi)(qi)所(suo)觸也(ye)(ye)，泯然無際，經物而(er)(er)(er)(er)物不(bu)(bu)覺(jue)。二曰(yue)承(cheng)影，將旦(dan)昧爽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)交，日(ri)(ri)夕昏明(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)際，北(bei)面而(er)(er)(er)(er)察之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，淡淡焉(yan)若(ruo)有物存，莫識其(qi)(qi)(qi)(qi)狀(zhuang)。其(qi)(qi)(qi)(qi)所(suo)觸也(ye)(ye)，竊竊然有聲，經物而(er)(er)(er)(er)物不(bu)(bu)疾(ji)也(ye)(ye)。三(san)曰(yue)宵練，方(fang)(fang)晝則見(jian)影而(er)(er)(er)(er)不(bu)(bu)見(jian)光，方(fang)(fang)夜見(jian)光而(er)(er)(er)(er)不(bu)(bu)見(jian)形。其(qi)(qi)(qi)(qi)觸物也(ye)(ye)，騞(huo)然而(er)(er)(er)(er)過，隨過隨合，覺(jue)疾(ji)而(er)(er)(er)(er)不(bu)(bu)血刃焉(yan)。此三(san)寶(bao)者(zhe)，傳之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)十三(san)世矣(yi)，而(er)(er)(er)(er)無施于(yu)事。匣而(er)(er)(er)(er)藏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，未嘗啟封(feng)，”來(lai)(lai)(lai)(lai)丹(dan)(dan)曰(yue)：“雖然，吾(wu)必請(qing)其(qi)(qi)(qi)(qi)下(xia)(xia)者(zhe)。”孔(kong)周乃(nai)歸(gui)其(qi)(qi)(qi)(qi)妻子(zi)(zi)(zi)，與齋七日(ri)(ri)。晏陰(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間(jian)，跪(gui)而(er)(er)(er)(er)授其(qi)(qi)(qi)(qi)下(xia)(xia)劍，來(lai)(lai)(lai)(lai)丹(dan)(dan)再拜(bai)受之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)以歸(gui)。來(lai)(lai)(lai)(lai)丹(dan)(dan)遂(sui)執劍從黑(hei)卵(luan)(luan)。時黑(hei)卵(luan)(luan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)醉(zui)偃(yan)于(yu)牖(you)下(xia)(xia)，自(zi)頸至腰(yao)三(san)斬之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。黑(hei)卵(luan)(luan)不(bu)(bu)覺(jue)。來(lai)(lai)(lai)(lai)丹(dan)(dan)以黑(hei)卵(luan)(luan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)死，趣(qu)而(er)(er)(er)(er)退(tui)。遇黑(hei)卵(luan)(luan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)于(yu)門，擊之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)三(san)下(xia)(xia)，如投虛。黑(hei)卵(luan)(luan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子(zi)(zi)(zi)方(fang)(fang)笑曰(yue)：“汝何(he)蚩(chi)而(er)(er)(er)(er)三(san)招(zhao)予(yu)？”來(lai)(lai)(lai)(lai)丹(dan)(dan)知劍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)能殺(sha)人(ren)也(ye)(ye)，嘆而(er)(er)(er)(er)歸(gui)。黑(hei)卵(luan)(luan)既醒(xing)，怒其(qi)(qi)(qi)(qi)妻曰(yue)：“醉(zui)而(er)(er)(er)(er)露我(wo)(wo)，使(shi)人(ren)嗌疾(ji)而(er)(er)(er)(er)腰(yao)急。”其(qi)(qi)(qi)(qi)子(zi)(zi)(zi)曰(yue)：“疇(chou)昔來(lai)(lai)(lai)(lai)丹(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)來(lai)(lai)(lai)(lai)。遇我(wo)(wo)于(yu)門，三(san)招(zhao)我(wo)(wo)，亦使(shi)我(wo)(wo)體(ti)疾(ji)而(er)(er)(er)(er)支強，彼其(qi)(qi)(qi)(qi)厭我(wo)(wo)哉！”
周(zhou)穆(mu)王大征西戎，西戎獻錕(kun)铻之(zhi)劍(jian)，火(huo)浣(huan)之(zhi)布。其劍(jian)長(chang)尺(chi)有咫(zhi)，練鋼赤刃，用之(zhi)切(qie)玉如切(qie)泥焉。火(huo)浣(huan)之(zhi)布，浣(huan)之(zhi)必投(tou)于(yu)火(huo)；布則火(huo)色(se)，垢則布色(se)；出火(huo)而振(zhen)之(zhi)，皓然疑乎雪(xue)。皇子(zi)以(yi)為(wei)無此物，傳之(zhi)者妄。蕭(xiao)叔曰：“皇子(zi)果于(yu)自(zi)信(xin)，果于(yu)誣理哉！”
北(bei)宮(gong)子(zi)(zi)(zi)謂西門(men)(men)子(zi)(zi)(zi)曰(yue)：“朕與(yu)子(zi)(zi)(zi)并(bing)(bing)世也(ye)(ye)(ye)，而(er)(er)(er)(er)(er)人子(zi)(zi)(zi)達(da)(da)；并(bing)(bing)族也(ye)(ye)(ye)，而(er)(er)(er)(er)(er)人子(zi)(zi)(zi)敬；并(bing)(bing)貌也(ye)(ye)(ye)，而(er)(er)(er)(er)(er)人子(zi)(zi)(zi)愛；并(bing)(bing)言(yan)(yan)也(ye)(ye)(ye)，而(er)(er)(er)(er)(er)人子(zi)(zi)(zi)庸；并(bing)(bing)行(xing)也(ye)(ye)(ye)，而(er)(er)(er)(er)(er)人子(zi)(zi)(zi)誠；并(bing)(bing)仕也(ye)(ye)(ye)，而(er)(er)(er)(er)(er)人子(zi)(zi)(zi)貴(gui)；并(bing)(bing)農也(ye)(ye)(ye)，而(er)(er)(er)(er)(er)人子(zi)(zi)(zi)富(fu)(fu)；并(bing)(bing)商(shang)也(ye)(ye)(ye)，而(er)(er)(er)(er)(er)人子(zi)(zi)(zi)利。朕衣(yi)則(ze)(ze)裋褐，食則(ze)(ze)粢糲，居則(ze)(ze)蓬室，出則(ze)(ze)徒(tu)行(xing)。子(zi)(zi)(zi)衣(yi)則(ze)(ze)文錦，食則(ze)(ze)粱(liang)肉，居則(ze)(ze)連欐，出則(ze)(ze)結(jie)駟。在(zai)家熙然有(you)棄朕之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心，在(zai)朝諤然有(you)敖朕之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)色。請謁不(bu)(bu)相及，遨游不(bu)(bu)同行(xing)，固(gu)(gu)有(you)年(nian)矣(yi)(yi)(yi)。子(zi)(zi)(zi)自以德過(guo)朕邪？”西門(men)(men)了曰(yue)：“予(yu)無以知(zhi)其(qi)(qi)實。汝(ru)(ru)造事而(er)(er)(er)(er)(er)窮，予(yu)造事而(er)(er)(er)(er)(er)達(da)(da)，此厚(hou)(hou)薄(bo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)驗歟？而(er)(er)(er)(er)(er)皆(jie)謂與(yu)予(yu)并(bing)(bing)，汝(ru)(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)顏(yan)厚(hou)(hou)矣(yi)(yi)(yi)。”北(bei)宮(gong)子(zi)(zi)(zi)無以應，自失而(er)(er)(er)(er)(er)歸。中途(tu)遇東(dong)郭先(xian)生(sheng)。先(xian)生(sheng)曰(yue)：“汝(ru)(ru)奚往而(er)(er)(er)(er)(er)反，偊偊而(er)(er)(er)(er)(er)步，有(you)深愧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)色邪？”北(bei)宮(gong)子(zi)(zi)(zi)言(yan)(yan)其(qi)(qi)狀。東(dong)郭先(xian)生(sheng)曰(yue)：“吾(wu)將舍汝(ru)(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)愧，與(yu)汝(ru)(ru)更(geng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)西門(men)(men)氏而(er)(er)(er)(er)(er)問之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”曰(yue)：“汝(ru)(ru)奚辱(ru)北(bei)宮(gong)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)深乎？固(gu)(gu)且言(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”西門(men)(men)子(zi)(zi)(zi)曰(yue)：“北(bei)宮(gong)子(zi)(zi)(zi)言(yan)(yan)世族、年(nian)貌、言(yan)(yan)行(xing)與(yu)予(yu)并(bing)(bing)，而(er)(er)(er)(er)(er)賤貴(gui)、貧(pin)富(fu)(fu)與(yu)予(yu)異。予(yu)語(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue)：‘予(yu)無以知(zhi)其(qi)(qi)實。汝(ru)(ru)造事而(er)(er)(er)(er)(er)窮，予(yu)造事而(er)(er)(er)(er)(er)達(da)(da)，此將厚(hou)(hou)薄(bo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)驗歟？而(er)(er)(er)(er)(er)皆(jie)謂與(yu)予(yu)并(bing)(bing)，汝(ru)(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)顏(yan)厚(hou)(hou)矣(yi)(yi)(yi)。’”東(dong)郭先(xian)生(sheng)曰(yue)：“汝(ru)(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)厚(hou)(hou)薄(bo)不(bu)(bu)過(guo)言(yan)(yan)才(cai)德之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)差，吾(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)厚(hou)(hou)薄(bo)異于(yu)(yu)是矣(yi)(yi)(yi)。夫北(bei)宮(gong)子(zi)(zi)(zi)厚(hou)(hou)于(yu)(yu)德，薄(bo)于(yu)(yu)命(ming)；汝(ru)(ru)厚(hou)(hou)于(yu)(yu)命(ming)，薄(bo)于(yu)(yu)德。汝(ru)(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)達(da)(da)，非(fei)(fei)智得也(ye)(ye)(ye)；北(bei)宮(gong)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)窮，非(fei)(fei)愚失也(ye)(ye)(ye)。皆(jie)天(tian)也(ye)(ye)(ye)，非(fei)(fei)人也(ye)(ye)(ye)。而(er)(er)(er)(er)(er)汝(ru)(ru)以命(ming)厚(hou)(hou)自矜，北(bei)公(gong)子(zi)(zi)(zi)以德厚(hou)(hou)自愧，皆(jie)不(bu)(bu)識夫固(gu)(gu)然之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理矣(yi)(yi)(yi)。”西門(men)(men)子(zi)(zi)(zi)曰(yue)：“先(xian)生(sheng)止矣(yi)(yi)(yi)！予(yu)不(bu)(bu)敢復(fu)言(yan)(yan)。”北(bei)宮(gong)子(zi)(zi)(zi)既歸，衣(yi)其(qi)(qi)裋褐，有(you)狐(hu)貉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)溫；進其(qi)(qi)茙(rong)菽，有(you)稻粱(liang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)味(wei)；庇其(qi)(qi)蓬室，若(ruo)廣廈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)蔭；乘其(qi)(qi)篳輅，若(ruo)文軒之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)飾。終身然，不(bu)(bu)知(zhi)榮辱(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)彼(bi)也(ye)(ye)(ye)，在(zai)我也(ye)(ye)(ye)。東(dong)郭先(xian)生(sheng)聞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue)：“北(bei)宮(gong)子(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寐(mei)久矣(yi)(yi)(yi)，一言(yan)(yan)而(er)(er)(er)(er)(er)能寤(wu)，易悟也(ye)(ye)(ye)哉！”
管(guan)(guan)夷(yi)吾(wu)(wu)、鮑(bao)(bao)叔(shu)(shu)(shu)(shu)牙(ya)二(er)(er)人(ren)(ren)(ren)相(xiang)友甚戚，同處于齊(qi)(qi)。管(guan)(guan)夷(yi)吾(wu)(wu)事(shi)公(gong)(gong)(gong)(gong)子(zi)(zi)糾(jiu)(jiu)，鮑(bao)(bao)叔(shu)(shu)(shu)(shu)牙(ya)事(shi)公(gong)(gong)(gong)(gong)子(zi)(zi)小(xiao)(xiao)白(bai)(bai)(bai)(bai)。齊(qi)(qi)公(gong)(gong)(gong)(gong)族多(duo)寵(chong)，嫡(di)庶(shu)并行。國(guo)(guo)人(ren)(ren)(ren)懼亂。管(guan)(guan)仲(zhong)與(yu)召(zhao)忽奉公(gong)(gong)(gong)(gong)子(zi)(zi)糾(jiu)(jiu)奔(ben)魯(lu)，鮑(bao)(bao)叔(shu)(shu)(shu)(shu)奉公(gong)(gong)(gong)(gong)子(zi)(zi)小(xiao)(xiao)白(bai)(bai)(bai)(bai)奔(ben)莒。既而公(gong)(gong)(gong)(gong)孫無(wu)知(zhi)(zhi)(zhi)作亂，齊(qi)(qi)無(wu)君(jun)，二(er)(er)公(gong)(gong)(gong)(gong)子(zi)(zi)爭(zheng)入。管(guan)(guan)夷(yi)君(jun)與(yu)小(xiao)(xiao)白(bai)(bai)(bai)(bai)戰于莒道，射中小(xiao)(xiao)白(bai)(bai)(bai)(bai)帶鉤。小(xiao)(xiao)白(bai)(bai)(bai)(bai)既立，脅魯(lu)殺子(zi)(zi)糾(jiu)(jiu)，召(zhao)忽死之(zhi)(zhi)(zhi)(zhi)，管(guan)(guan)夷(yi)吾(wu)(wu)被囚。鮑(bao)(bao)叔(shu)(shu)(shu)(shu)牙(ya)謂(wei)桓(huan)公(gong)(gong)(gong)(gong)曰：“管(guan)(guan)夷(yi)吾(wu)(wu)能(neng)，可(ke)(ke)(ke)以(yi)(yi)(yi)治(zhi)國(guo)(guo)。”桓(huan)公(gong)(gong)(gong)(gong)曰：‘我(wo)(wo)仇也(ye)(ye)(ye)(ye)，愿(yuan)殺之(zhi)(zhi)(zhi)(zhi)。“鮑(bao)(bao)叔(shu)(shu)(shu)(shu)牙(ya)曰：”吾(wu)(wu)聞賢(xian)(xian)君(jun)無(wu)私(si)怨(yuan)，且(qie)人(ren)(ren)(ren)能(neng)為(wei)(wei)其(qi)主，亦必能(neng)為(wei)(wei)人(ren)(ren)(ren)君(jun)。如欲霸王，非(fei)夷(yi)吾(wu)(wu)其(qi)弗可(ke)(ke)(ke)。君(jun)必舍之(zhi)(zhi)(zhi)(zhi)！”遂召(zhao)管(guan)(guan)仲(zhong)。魯(lu)歸之(zhi)(zhi)(zhi)(zhi)，齊(qi)(qi)鮑(bao)(bao)叔(shu)(shu)(shu)(shu)牙(ya)郊(jiao)迎(ying)，釋其(qi)囚。桓(huan)公(gong)(gong)(gong)(gong)禮之(zhi)(zhi)(zhi)(zhi)，而位于高(gao)國(guo)(guo)之(zhi)(zhi)(zhi)(zhi)上，鮑(bao)(bao)叔(shu)(shu)(shu)(shu)牙(ya)以(yi)(yi)(yi)身(shen)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)，任以(yi)(yi)(yi)國(guo)(guo)政。號曰仲(zhong)父(fu)。桓(huan)公(gong)(gong)(gong)(gong)遂霸。管(guan)(guan)仲(zhong)嘗(chang)嘆曰：“吾(wu)(wu)少窮困(kun)時(shi)，嘗(chang)與(yu)鮑(bao)(bao)叔(shu)(shu)(shu)(shu)賈，分(fen)財多(duo)自(zi)與(yu)；鮑(bao)(bao)叔(shu)(shu)(shu)(shu)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)我(wo)(wo)為(wei)(wei)貪，知(zhi)(zhi)(zhi)我(wo)(wo)貧也(ye)(ye)(ye)(ye)。吾(wu)(wu)嘗(chang)為(wei)(wei)鮑(bao)(bao)叔(shu)(shu)(shu)(shu)謀(mou)事(shi)而大(da)窮困(kun)，鮑(bao)(bao)叔(shu)(shu)(shu)(shu)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)我(wo)(wo)為(wei)(wei)愚(yu)，知(zhi)(zhi)(zhi)時(shi)有(you)利不(bu)(bu)(bu)(bu)(bu)(bu)利也(ye)(ye)(ye)(ye)。吾(wu)(wu)嘗(chang)三(san)(san)仕(shi)，三(san)(san)見逐于君(jun)，鮑(bao)(bao)叔(shu)(shu)(shu)(shu)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)我(wo)(wo)為(wei)(wei)肖，知(zhi)(zhi)(zhi)我(wo)(wo)不(bu)(bu)(bu)(bu)(bu)(bu)遭時(shi)也(ye)(ye)(ye)(ye)。吾(wu)(wu)嘗(chang)三(san)(san)戰三(san)(san)北(bei)，鮑(bao)(bao)叔(shu)(shu)(shu)(shu)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)我(wo)(wo)為(wei)(wei)怯，知(zhi)(zhi)(zhi)我(wo)(wo)有(you)老母也(ye)(ye)(ye)(ye)。公(gong)(gong)(gong)(gong)子(zi)(zi)糾(jiu)(jiu)敗，召(zhao)忽死之(zhi)(zhi)(zhi)(zhi)，吾(wu)(wu)幽囚受辱(ru)；鮑(bao)(bao)叔(shu)(shu)(shu)(shu)不(bu)(bu)(bu)(bu)(bu)(bu)以(yi)(yi)(yi)我(wo)(wo)為(wei)(wei)無(wu)恥，知(zhi)(zhi)(zhi)我(wo)(wo)不(bu)(bu)(bu)(bu)(bu)(bu)羞小(xiao)(xiao)節而恥名(ming)不(bu)(bu)(bu)(bu)(bu)(bu)顯于天(tian)下(xia)(xia)(xia)也(ye)(ye)(ye)(ye)。生我(wo)(wo)者(zhe)(zhe)(zhe)父(fu)母，知(zhi)(zhi)(zhi)我(wo)(wo)者(zhe)(zhe)(zhe)鮑(bao)(bao)叔(shu)(shu)(shu)(shu)也(ye)(ye)(ye)(ye)！”此世(shi)稱管(guan)(guan)鮑(bao)(bao)善(shan)(shan)(shan)(shan)交者(zhe)(zhe)(zhe)，小(xiao)(xiao)白(bai)(bai)(bai)(bai)善(shan)(shan)(shan)(shan)用(yong)能(neng)者(zhe)(zhe)(zhe)。然(ran)實(shi)無(wu)善(shan)(shan)(shan)(shan)交，實(shi)無(wu)用(yong)能(neng)也(ye)(ye)(ye)(ye)。實(shi)無(wu)善(shan)(shan)(shan)(shan)交實(shi)無(wu)用(yong)能(neng)者(zhe)(zhe)(zhe)，非(fei)更(geng)有(you)善(shan)(shan)(shan)(shan)交、更(geng)有(you)善(shan)(shan)(shan)(shan)用(yong)能(neng)也(ye)(ye)(ye)(ye)。召(zhao)忽非(fei)能(neng)死，不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)死；鮑(bao)(bao)叔(shu)(shu)(shu)(shu)非(fei)能(neng)舉(ju)賢(xian)(xian)，不(bu)(bu)(bu)(bu)(bu)(bu)是不(bu)(bu)(bu)(bu)(bu)(bu)舉(ju)；小(xiao)(xiao)白(bai)(bai)(bai)(bai)非(fei)能(neng)用(yong)仇，不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)用(yong)。及管(guan)(guan)夷(yi)吾(wu)(wu)有(you)病，小(xiao)(xiao)白(bai)(bai)(bai)(bai)問之(zhi)(zhi)(zhi)(zhi)，曰：“仲(zhong)父(fu)之(zhi)(zhi)(zhi)(zhi)病疾矣，可(ke)(ke)(ke)不(bu)(bu)(bu)(bu)(bu)(bu)諱(hui)。云(yun)，至于大(da)病，則(ze)寡人(ren)(ren)(ren)惡乎屬國(guo)(guo)而可(ke)(ke)(ke)？”夷(yi)吾(wu)(wu)曰：“公(gong)(gong)(gong)(gong)誰欲歟？”小(xiao)(xiao)白(bai)(bai)(bai)(bai)曰：“鮑(bao)(bao)叔(shu)(shu)(shu)(shu)牙(ya)可(ke)(ke)(ke)。”曰：“不(bu)(bu)(bu)(bu)(bu)(bu)可(ke)(ke)(ke)。其(qi)為(wei)(wei)人(ren)(ren)(ren)也(ye)(ye)(ye)(ye)，潔(jie)廉善(shan)(shan)(shan)(shan)土也(ye)(ye)(ye)(ye)，其(qi)于不(bu)(bu)(bu)(bu)(bu)(bu)己若者(zhe)(zhe)(zhe)不(bu)(bu)(bu)(bu)(bu)(bu)比之(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)，一聞人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)過，終身(shen)不(bu)(bu)(bu)(bu)(bu)(bu)忘。使之(zhi)(zhi)(zhi)(zhi)理國(guo)(guo)，上且(qie)鉤乎君(jun)，下(xia)(xia)(xia)且(qie)逆乎民。其(qi)得(de)(de)罪于君(jun)也(ye)(ye)(ye)(ye)，將(jiang)弗久(jiu)矣。”小(xiao)(xiao)白(bai)(bai)(bai)(bai)曰：“然(ran)則(ze)孰(shu)可(ke)(ke)(ke)？”對曰：“勿已，則(ze)隰(xi)朋可(ke)(ke)(ke)。其(qi)為(wei)(wei)人(ren)(ren)(ren)也(ye)(ye)(ye)(ye)，上忘而下(xia)(xia)(xia)不(bu)(bu)(bu)(bu)(bu)(bu)叛，愧(kui)其(qi)不(bu)(bu)(bu)(bu)(bu)(bu)若黃帝(di)，而哀不(bu)(bu)(bu)(bu)(bu)(bu)己若者(zhe)(zhe)(zhe)。以(yi)(yi)(yi)德分(fen)人(ren)(ren)(ren)，謂(wei)之(zhi)(zhi)(zhi)(zhi)圣人(ren)(ren)(ren)；以(yi)(yi)(yi)財分(fen)人(ren)(ren)(ren)，謂(wei)之(zhi)(zhi)(zhi)(zhi)賢(xian)(xian)人(ren)(ren)(ren)。以(yi)(yi)(yi)賢(xian)(xian)臨(lin)人(ren)(ren)(ren)，未有(you)得(de)(de)人(ren)(ren)(ren)者(zhe)(zhe)(zhe)了；以(yi)(yi)(yi)賢(xian)(xian)下(xia)(xia)(xia)人(ren)(ren)(ren)者(zhe)(zhe)(zhe)，未有(you)不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)人(ren)(ren)(ren)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)。其(qi)于國(guo)(guo)有(you)不(bu)(bu)(bu)(bu)(bu)(bu)聞也(ye)(ye)(ye)(ye)，其(qi)于家有(you)不(bu)(bu)(bu)(bu)(bu)(bu)見也(ye)(ye)(ye)(ye)。勿已，則(ze)隰(xi)朋可(ke)(ke)(ke)。”然(ran)則(ze)管(guan)(guan)夷(yi)吾(wu)(wu)非(fei)薄鮑(bao)(bao)叔(shu)(shu)(shu)(shu)也(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)薄；非(fei)厚(hou)(hou)隰(xi)朋也(ye)(ye)(ye)(ye)，不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)不(bu)(bu)(bu)(bu)(bu)(bu)厚(hou)(hou)。厚(hou)(hou)之(zhi)(zhi)(zhi)(zhi)于始(shi)，或(huo)薄之(zhi)(zhi)(zhi)(zhi)于終；薄之(zhi)(zhi)(zhi)(zhi)于終，或(huo)厚(hou)(hou)之(zhi)(zhi)(zhi)(zhi)于始(shi)。厚(hou)(hou)薄之(zhi)(zhi)(zhi)(zhi)去來，弗由我(wo)(wo)也(ye)(ye)(ye)(ye)。
鄧(deng)(deng)析(xi)(xi)操兩可之(zhi)說(shuo)，設無窮(qiong)之(zhi)辭，當子(zi)(zi)產(chan)執政，作《竹刑》。鄭(zheng)國用(yong)(yong)之(zhi)，數難子(zi)(zi)產(chan)之(zhi)治。子(zi)(zi)產(chan)屈(qu)之(zhi)。子(zi)(zi)產(chan)執而戮之(zhi)，俄而誅(zhu)之(zhi)。然則子(zi)(zi)產(chan)非(fei)能用(yong)(yong)《竹刑》，不(bu)(bu)得不(bu)(bu)用(yong)(yong)；鄧(deng)(deng)析(xi)(xi)非(fei)能屈(qu)子(zi)(zi)產(chan)，不(bu)(bu)得不(bu)(bu)屈(qu)；子(zi)(zi)產(chan)非(fei)能誅(zhu)鄧(deng)(deng)析(xi)(xi)，不(bu)(bu)得不(bu)(bu)誅(zhu)也。
可(ke)(ke)(ke)以(yi)生而(er)(er)生，天(tian)福也(ye)；可(ke)(ke)(ke)以(yi)死(si)(si)(si)而(er)(er)死(si)(si)(si)，天(tian)福也(ye)。可(ke)(ke)(ke)以(yi)生而(er)(er)不(bu)(bu)生，天(tian)罰也(ye)；可(ke)(ke)(ke)以(yi)死(si)(si)(si)而(er)(er)不(bu)(bu)死(si)(si)(si)，天(tian)罰也(ye)。可(ke)(ke)(ke)以(yi)生，可(ke)(ke)(ke)以(yi)死(si)(si)(si)，得生得死(si)(si)(si)有(you)(you)矣(yi)；不(bu)(bu)可(ke)(ke)(ke)以(yi)生，不(bu)(bu)可(ke)(ke)(ke)以(yi)死(si)(si)(si)，或死(si)(si)(si)或生，有(you)(you)矣(yi)。然(ran)而(er)(er)生生死(si)(si)(si)死(si)(si)(si)，非物非我，皆命也(ye)，智之(zhi)所無(wu)柰(nai)何。故曰，窈然(ran)無(wu)際(ji)，天(tian)道(dao)自(zi)會，漠(mo)然(ran)無(wu)分(fen)，天(tian)道(dao)自(zi)運。天(tian)地(di)不(bu)(bu)能犯，圣智不(bu)(bu)能干(gan)，鬼魅不(bu)(bu)能欺。自(zi)然(ran)者，默(mo)之(zhi)成之(zhi)，平之(zhi)寧(ning)之(zhi)，將(jiang)之(zhi)迎(ying)之(zhi)。
楊(yang)(yang)朱之(zhi)(zhi)(zhi)友曰(yue)季梁(liang)。季梁(liang)得疾，七日大漸(jian)。其(qi)子環而泣之(zhi)(zhi)(zhi)，請醫(yi)。季梁(liang)謂楊(yang)(yang)朱曰(yue)：“吾子不(bu)(bu)肖如(ru)此之(zhi)(zhi)(zhi)甚，汝奚不(bu)(bu)為我歌(ge)以曉之(zhi)(zhi)(zhi)？”楊(yang)(yang)朱歌(ge)曰(yue)：“天(tian)其(qi)弗識，人(ren)(ren)胡能覺？匪祐自(zi)天(tian)，弗孽由(you)人(ren)(ren)。我乎(hu)汝乎(hu)！其(qi)弗知(zhi)乎(hu)！醫(yi)乎(hu)巫乎(hu)！其(qi)知(zhi)之(zhi)(zhi)(zhi)乎(hu)？”其(qi)子弗曉，終謁三醫(yi)。一(yi)曰(yue)矯(jiao)氏，二曰(yue)俞(yu)氏，三曰(yue)盧氏，診其(qi)所疾。矯(jiao)氏謂季梁(liang)曰(yue)：“汝寒溫(wen)不(bu)(bu)節，虛實失度(du)，病由(you)饑飽色欲(yu)。精慮煩散，非(fei)天(tian)非(fei)鬼(gui)(gui)。雖漸(jian)，可(ke)(ke)攻也。”季梁(liang)曰(yue)：“眾醫(yi)也，亟(ji)屏(ping)之(zhi)(zhi)(zhi)！”俞(yu)氏曰(yue)：“女始則(ze)胎氣(qi)不(bu)(bu)足，乳湩有余。病非(fei)一(yi)朝一(yi)夕之(zhi)(zhi)(zhi)故，其(qi)所由(you)來漸(jian)矣，弗可(ke)(ke)已也。”季梁(liang)曰(yue)：“良醫(yi)也，且(qie)食(shi)之(zhi)(zhi)(zhi)！”盧氏曰(yue)：“汝疾不(bu)(bu)由(you)天(tian)，亦不(bu)(bu)由(you)人(ren)(ren)，亦不(bu)(bu)由(you)鬼(gui)(gui)。稟生受形，既(ji)有制之(zhi)(zhi)(zhi)者矣，亦有知(zhi)之(zhi)(zhi)(zhi)者矣，藥石其(qi)如(ru)汝何？”季梁(liang)曰(yue)：“神醫(yi)也，重貺遣之(zhi)(zhi)(zhi)！”俄而季梁(liang)之(zhi)(zhi)(zhi)疾自(zi)瘳。
生(sheng)非貴之(zhi)(zhi)(zhi)所(suo)(suo)(suo)能(neng)存，身非愛(ai)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)能(neng)厚(hou)；生(sheng)亦非賤(jian)(jian)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)能(neng)夭，身亦非輕之(zhi)(zhi)(zhi)所(suo)(suo)(suo)能(neng)薄。故貴之(zhi)(zhi)(zhi)或(huo)(huo)不(bu)生(sheng)，賤(jian)(jian)之(zhi)(zhi)(zhi)或(huo)(huo)不(bu)死(si)(si)(si)；愛(ai)之(zhi)(zhi)(zhi)或(huo)(huo)不(bu)厚(hou)，輕之(zhi)(zhi)(zhi)或(huo)(huo)不(bu)薄。此(ci)(ci)似(si)反也，非反也；此(ci)(ci)自(zi)生(sheng)自(zi)死(si)(si)(si)，自(zi)厚(hou)自(zi)薄。或(huo)(huo)貴之(zhi)(zhi)(zhi)而生(sheng)，或(huo)(huo)賤(jian)(jian)之(zhi)(zhi)(zhi)而死(si)(si)(si)；或(huo)(huo)愛(ai)之(zhi)(zhi)(zhi)而厚(hou)，或(huo)(huo)輕之(zhi)(zhi)(zhi)而薄。此(ci)(ci)似(si)順也，非順也；此(ci)(ci)亦自(zi)生(sheng)自(zi)死(si)(si)(si)，自(zi)厚(hou)自(zi)薄。鬻熊語文王曰：“自(zi)長非所(suo)(suo)(suo)增，自(zi)短非所(suo)(suo)(suo)損(sun)。算之(zhi)(zhi)(zhi)所(suo)(suo)(suo)亡若何？”老聃(dan)語關(guan)尹曰：“天之(zhi)(zhi)(zhi)所(suo)(suo)(suo)惡(e)，孰知其(qi)故？”言迎天意，揣利(li)害(hai)，不(bu)如(ru)其(qi)已。
楊布問曰：“有人(ren)于(yu)此，年(nian)兄(xiong)弟也(ye)(ye)(ye)，言兄(xiong)弟也(ye)(ye)(ye)，才(cai)兄(xiong)弟也(ye)(ye)(ye)，貌兄(xiong)弟也(ye)(ye)(ye)；而壽夭父子(zi)(zi)(zi)也(ye)(ye)(ye)，貴(gui)賤父子(zi)(zi)(zi)也(ye)(ye)(ye)，名譽父子(zi)(zi)(zi)也(ye)(ye)(ye)，愛憎父子(zi)(zi)(zi)也(ye)(ye)(ye)。吾(wu)惑(huo)之(zhi)。”楊子(zi)(zi)(zi)曰：“古之(zhi)人(ren)有言，吾(wu)嘗識(shi)之(zhi)，將(jiang)以(yi)告若(ruo)。不(bu)(bu)(bu)知所以(yi)然(ran)而然(ran)，命(ming)也(ye)(ye)(ye)。今昏(hun)昏(hun)昧昧，紛紛若(ruo)若(ruo)，隨所為(wei)，隨所不(bu)(bu)(bu)為(wei)。日去日來(lai)，孰能(neng)知其故？皆命(ming)也(ye)(ye)(ye)。夫信(xin)(xin)命(ming)者(zhe)(zhe)，亡壽夭；信(xin)(xin)理者(zhe)(zhe)，亡是(shi)非(fei)；信(xin)(xin)心者(zhe)(zhe)，亡逆順；信(xin)(xin)性者(zhe)(zhe)，亡安危(wei)。則謂(wei)之(zhi)都亡所信(xin)(xin)，都亡所不(bu)(bu)(bu)信(xin)(xin)。真矣愨矣，奚(xi)去奚(xi)就？奚(xi)哀奚(xi)樂？奚(xi)為(wei)奚(xi)不(bu)(bu)(bu)為(wei)？《黃帝之(zhi)書》云：‘至人(ren)居若(ruo)死，動若(ruo)械。’亦(yi)不(bu)(bu)(bu)知所以(yi)居，亦(yi)不(bu)(bu)(bu)知所以(yi)不(bu)(bu)(bu)居；亦(yi)不(bu)(bu)(bu)知所以(yi)動，亦(yi)不(bu)(bu)(bu)知所以(yi)不(bu)(bu)(bu)動。亦(yi)不(bu)(bu)(bu)以(yi)眾人(ren)之(zhi)觀易其情貌，亦(yi)不(bu)(bu)(bu)謂(wei)眾人(ren)之(zhi)不(bu)(bu)(bu)觀不(bu)(bu)(bu)易其情貌。獨往獨來(lai)，獨出獨入(ru)，孰能(neng)礙(ai)之(zhi)？”
墨杘、單至、啴咺、憋懯四(si)人相(xiang)(xiang)(xiang)與(yu)(yu)游(you)于世，胥(xu)(xu)(xu)如(ru)(ru)志(zhi)(zhi)也(ye)(ye)；窮(qiong)年(nian)不相(xiang)(xiang)(xiang)知情，自(zi)以(yi)智(zhi)之(zhi)深也(ye)(ye)。巧佞、愚直、婩斫、便辟四(si)人相(xiang)(xiang)(xiang)與(yu)(yu)游(you)于世，胥(xu)(xu)(xu)如(ru)(ru)志(zhi)(zhi)也(ye)(ye)；窮(qiong)年(nian)而(er)不相(xiang)(xiang)(xiang)語術；自(zi)以(yi)巧之(zhi)微也(ye)(ye)。狡(jiao)犽(ya)、情露、瀽極(ji)、凌誶四(si)人相(xiang)(xiang)(xiang)與(yu)(yu)游(you)于世，胥(xu)(xu)(xu)如(ru)(ru)志(zhi)(zhi)也(ye)(ye)；窮(qiong)年(nian)不相(xiang)(xiang)(xiang)曉悟，自(zi)以(yi)為才之(zhi)得也(ye)(ye)。眠娗、諈(chui)諉(wei)、勇敢(gan)、怯疑四(si)人相(xiang)(xiang)(xiang)與(yu)(yu)游(you)于世，胥(xu)(xu)(xu)如(ru)(ru)志(zhi)(zhi)也(ye)(ye)；窮(qiong)年(nian)不相(xiang)(xiang)(xiang)謫發，自(zi)以(yi)行無戾(li)也(ye)(ye)。多偶、自(zi)專、乘權、支立四(si)人相(xiang)(xiang)(xiang)與(yu)(yu)游(you)于世，胥(xu)(xu)(xu)如(ru)(ru)志(zhi)(zhi)也(ye)(ye)；窮(qiong)年(nian)不相(xiang)(xiang)(xiang)顧眄，自(zi)以(yi)時之(zhi)適也(ye)(ye)。此眾態也(ye)(ye)。其貌不一，而(er)咸(xian)之(zhi)于道，命所歸(gui)也(ye)(ye)。
佹(gui)佹(gui)成(cheng)者(zhe)(zhe)(zhe)(zhe)，俏成(cheng)也(ye)(ye)(ye)，初(chu)非成(cheng)也(ye)(ye)(ye)。佹(gui)佹(gui)敗(bai)者(zhe)(zhe)(zhe)(zhe)，俏敗(bai)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)，初(chu)非敗(bai)也(ye)(ye)(ye)。故迷(mi)生(sheng)于(yu)俏，俏之際昧然。于(yu)俏而不(bu)(bu)(bu)(bu)昧然，則(ze)不(bu)(bu)(bu)(bu)駭外(wai)禍(huo)，不(bu)(bu)(bu)(bu)喜內福(fu)；隨(sui)時動(dong)，隨(sui)時止，智不(bu)(bu)(bu)(bu)能知(zhi)(zhi)也(ye)(ye)(ye)。信命(ming)(ming)(ming)者(zhe)(zhe)(zhe)(zhe)，于(yu)彼我無二心(xin)。于(yu)彼我而有二心(xin)者(zhe)(zhe)(zhe)(zhe)，不(bu)(bu)(bu)(bu)若掩目塞(sai)耳，背阪(ban)面隍，亦(yi)不(bu)(bu)(bu)(bu)墜仆(pu)也(ye)(ye)(ye)。故曰：死生(sheng)自(zi)命(ming)(ming)(ming)也(ye)(ye)(ye)，貧窮自(zi)時也(ye)(ye)(ye)。怨夭折者(zhe)(zhe)(zhe)(zhe)，不(bu)(bu)(bu)(bu)知(zhi)(zhi)命(ming)(ming)(ming)者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)；怨貧窮者(zhe)(zhe)(zhe)(zhe)，不(bu)(bu)(bu)(bu)知(zhi)(zhi)時者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)。當(dang)死不(bu)(bu)(bu)(bu)懼，在窮不(bu)(bu)(bu)(bu)戚(qi)，知(zhi)(zhi)命(ming)(ming)(ming)安時也(ye)(ye)(ye)。其使多智之人，量(liang)利害，料虛(xu)實，度人情(qing)，得(de)亦(yi)中(zhong)(zhong)(zhong)，亡(wang)亦(yi)中(zhong)(zhong)(zhong)。其少智之人，不(bu)(bu)(bu)(bu)量(liang)利害，不(bu)(bu)(bu)(bu)料虛(xu)實，不(bu)(bu)(bu)(bu)度人情(qing)，得(de)亦(yi)中(zhong)(zhong)(zhong)，亡(wang)亦(yi)中(zhong)(zhong)(zhong)。量(liang)與(yu)(yu)不(bu)(bu)(bu)(bu)量(liang)，料與(yu)(yu)不(bu)(bu)(bu)(bu)料，度與(yu)(yu)不(bu)(bu)(bu)(bu)度，奚(xi)以異？唯亡(wang)所量(liang)，亡(wang)所不(bu)(bu)(bu)(bu)量(liang)，則(ze)全(quan)而亡(wang)喪。亦(yi)非知(zhi)(zhi)全(quan)，亦(yi)非笑(xiao)喪。自(zi)全(quan)也(ye)(ye)(ye)，自(zi)亡(wang)也(ye)(ye)(ye)，自(zi)喪也(ye)(ye)(ye)。
齊景公(gong)游(you)于(yu)牛(niu)山，北臨其國城而(er)(er)流涕曰(yue)：“美哉國乎(hu)！郁郁芊芊，若(ruo)何滴滴去(qu)此(ci)國而(er)(er)死(si)(si)乎(hu)？使古無死(si)(si)者(zhe)(zhe)(zhe)，寡人將(jiang)去(qu)斯而(er)(er)之(zhi)(zhi)(zhi)(zhi)何？”史孔(kong)(kong)梁丘(qiu)據皆從(cong)而(er)(er)泣曰(yue)：“臣(chen)賴君(jun)(jun)之(zhi)(zhi)(zhi)(zhi)賜，疏食惡肉(rou)可得而(er)(er)食，怒(nu)馬棱車，可得而(er)(er)乘也，且(qie)猶不(bu)欲死(si)(si)，而(er)(er)況(kuang)吾君(jun)(jun)乎(hu)？”晏子(zi)獨(du)笑(xiao)于(yu)旁。公(gong)雪涕而(er)(er)顧(gu)晏子(zi)曰(yue)：“寡人今(jin)日(ri)之(zhi)(zhi)(zhi)(zhi)游(you)悲，孔(kong)(kong)與據皆從(cong)寡人而(er)(er)泣，子(zi)之(zhi)(zhi)(zhi)(zhi)獨(du)笑(xiao)，何也？”晏子(zi)對(dui)曰(yue)：“使賢者(zhe)(zhe)(zhe)常守(shou)之(zhi)(zhi)(zhi)(zhi)，則太(tai)公(gong)桓公(gong)將(jiang)常守(shou)之(zhi)(zhi)(zhi)(zhi)矣(yi)；使有(you)勇者(zhe)(zhe)(zhe)而(er)(er)常守(shou)之(zhi)(zhi)(zhi)(zhi)，則莊公(gong)靈公(gong)將(jiang)常守(shou)之(zhi)(zhi)(zhi)(zhi)矣(yi)。數君(jun)(jun)者(zhe)(zhe)(zhe)將(jiang)守(shou)之(zhi)(zhi)(zhi)(zhi)，吾君(jun)(jun)方(fang)將(jiang)被蓑笠而(er)(er)立乎(hu)畎畝(mu)之(zhi)(zhi)(zhi)(zhi)中(zhong)，唯事之(zhi)(zhi)(zhi)(zhi)恤，行假今(jin)死(si)(si)乎(hu)？則吾君(jun)(jun)又安得此(ci)位(wei)而(er)(er)立焉？以其迭處之(zhi)(zhi)(zhi)(zhi)，迭去(qu)之(zhi)(zhi)(zhi)(zhi)，至(zhi)于(yu)君(jun)(jun)也，而(er)(er)獨(du)為之(zhi)(zhi)(zhi)(zhi)流涕，是(shi)不(bu)仁也。見不(bu)仁之(zhi)(zhi)(zhi)(zhi)君(jun)(jun)，見諂諛之(zhi)(zhi)(zhi)(zhi)臣(chen)；臣(chen)見此(ci)二者(zhe)(zhe)(zhe)，臣(chen)之(zhi)(zhi)(zhi)(zhi)所為獨(du)竊(qie)笑(xiao)也。”景公(gong)慚焉，舉觴自罰(fa)；罰(fa)二臣(chen)者(zhe)(zhe)(zhe)，各二觴焉。
魏人有(you)(you)東(dong)門吳(wu)者(zhe)，其子死(si)而(er)不憂。其相室曰：“公之愛子，天下(xia)無(wu)(wu)有(you)(you)。今子死(si)不憂，何也(ye)？”東(dong)門吳(wu)曰：“吾常無(wu)(wu)子，無(wu)(wu)子之時不憂。今子死(si)，乃與向無(wu)(wu)子同，臣奚(xi)憂焉？”
農(nong)赴(fu)時，商(shang)趣(qu)利，工追術，仕(shi)逐(zhu)勢(shi)，勢(shi)使(shi)然也。然農(nong)有(you)水旱，商(shang)有(you)得失，工有(you)成敗(bai)，仕(shi)有(you)遇(yu)否，命使(shi)然也。
楊朱曰：“百(bai)年，壽之(zhi)(zhi)(zhi)大齊。得(de)百(bai)年者，千無一焉(yan)。設有一者，孩抱以逮(dai)昏老(lao)，幾(ji)(ji)居(ju)其(qi)半矣(yi)。夜眠(mian)之(zhi)(zhi)(zhi)所(suo)(suo)弭，晝(zhou)覺之(zhi)(zhi)(zhi)所(suo)(suo)遣，又幾(ji)(ji)居(ju)其(qi)半矣(yi)。痛疾哀苦，亡失憂懼，又幾(ji)(ji)居(ju)其(qi)半矣(yi)。量十數(shu)年之(zhi)(zhi)(zhi)中，逌然而(er)自(zi)得(de)，亡介焉(yan)之(zhi)(zhi)(zhi)慮者，亦亡一時之(zhi)(zhi)(zhi)中爾(er)。則(ze)人(ren)之(zhi)(zhi)(zhi)生(sheng)也奚為(wei)(wei)哉？奚樂(le)哉？為(wei)(wei)美厚(hou)爾(er)，為(wei)(wei)聲色爾(er)。而(er)美厚(hou)復(fu)不(bu)可(ke)(ke)常厭(yan)足，聲色不(bu)可(ke)(ke)常玩(wan)聞。乃復(fu)為(wei)(wei)刑賞之(zhi)(zhi)(zhi)所(suo)(suo)禁勸(quan)(quan)，名法之(zhi)(zhi)(zhi)所(suo)(suo)進(jin)退；遑(huang)遑(huang)爾(er)競一時之(zhi)(zhi)(zhi)虛(xu)譽，規死后之(zhi)(zhi)(zhi)余榮；偊(yu)々爾(er)慎(shen)耳目之(zhi)(zhi)(zhi)觀聽，惜身(shen)意之(zhi)(zhi)(zhi)是非(fei)；徒失當(dang)年之(zhi)(zhi)(zhi)至樂(le)，不(bu)能自(zi)肆于一時。重囚(qiu)累梏，何以異哉？太(tai)古之(zhi)(zhi)(zhi)人(ren)，知生(sheng)之(zhi)(zhi)(zhi)暫(zan)來，知死之(zhi)(zhi)(zhi)暫(zan)往；故(gu)從(cong)心而(er)動，不(bu)違自(zi)然所(suo)(suo)好(hao)；當(dang)身(shen)之(zhi)(zhi)(zhi)娛，非(fei)所(suo)(suo)去也，故(gu)不(bu)為(wei)(wei)名所(suo)(suo)勸(quan)(quan)。從(cong)性而(er)游，不(bu)逆(ni)萬(wan)物所(suo)(suo)好(hao)，死后之(zhi)(zhi)(zhi)名，非(fei)所(suo)(suo)取也，故(gu)不(bu)為(wei)(wei)刑所(suo)(suo)及。名譽先后，年命多少，非(fei)所(suo)(suo)量也。”
楊朱(zhu)曰：“萬(wan)物所(suo)(suo)異(yi)者生(sheng)也，所(suo)(suo)同者死(si)(si)(si)也。生(sheng)則(ze)有賢愚、貴賤(jian)，是(shi)所(suo)(suo)異(yi)也；死(si)(si)(si)則(ze)有臭腐(fu)(fu)消滅，是(shi)所(suo)(suo)同也。雖(sui)然，賢愚、貴賤(jian)，非(fei)所(suo)(suo)能也，臭腐(fu)(fu)、消滅，亦(yi)非(fei)所(suo)(suo)能也。故生(sheng)非(fei)所(suo)(suo)生(sheng)，死(si)(si)(si)非(fei)所(suo)(suo)死(si)(si)(si)，賢非(fei)所(suo)(suo)賢，愚非(fei)所(suo)(suo)愚，貴非(fei)所(suo)(suo)貴，賤(jian)非(fei)所(suo)(suo)賤(jian)。然而萬(wan)物齊(qi)生(sheng)齊(qi)死(si)(si)(si)，齊(qi)賢齊(qi)愚，齊(qi)貴齊(qi)賤(jian)。十年亦(yi)死(si)(si)(si)，百年亦(yi)死(si)(si)(si)，仁圣亦(yi)死(si)(si)(si)，兇(xiong)愚亦(yi)死(si)(si)(si)。生(sheng)則(ze)堯舜，死(si)(si)(si)則(ze)腐(fu)(fu)骨(gu)；生(sheng)則(ze)桀紂，死(si)(si)(si)則(ze)腐(fu)(fu)骨(gu)。腐(fu)(fu)骨(gu)一矣，熟知其異(yi)？且趣當生(sheng)，奚遑死(si)(si)(si)后？”
楊朱曰：“伯(bo)夷非(fei)(fei)亡欲(yu)，矜清之郵，以放餓死(si)。展季(ji)非(fei)(fei)亡情，矜貞之郵，以放寡宗。清貞之誤(wu)善之若此。”
楊朱曰：“原(yuan)憲(xian)窶(ju)(ju)于魯(lu)，子(zi)貢殖(zhi)(zhi)于衛。原(yuan)憲(xian)之(zhi)窶(ju)(ju)損(sun)生(sheng)，子(zi)貢之(zhi)殖(zhi)(zhi)累身(shen)。”“然則窶(ju)(ju)亦(yi)不可(ke)，殖(zhi)(zhi)亦(yi)不可(ke)，其(qi)可(ke)焉在？”曰：“可(ke)在樂生(sheng)，可(ke)在逸身(shen)。故善樂生(sheng)者(zhe)不窶(ju)(ju)，善逸身(shen)者(zhe)不殖(zhi)(zhi)。”
楊朱曰：“古(gu)語有之：‘生相(xiang)憐，死相(xiang)捐。’此語至矣。相(xiang)憐之道(dao)，非唯情(qing)也(ye)；勤能使(shi)逸(yi)，饑能使(shi)飽，寒能使(shi)溫，窮能使(shi)達也(ye)。相(xiang)捐之道(dao)，非不(bu)相(xiang)哀也(ye)；不(bu)含珠玉(yu)，不(bu)服文(wen)錦，不(bu)陳犧牲，不(bu)設明器(qi)也(ye)。”
晏平仲(zhong)(zhong)(zhong)問養生(sheng)于管夷(yi)(yi)吾(wu)(wu)(wu)(wu)。管夷(yi)(yi)吾(wu)(wu)(wu)(wu)曰(yue)：“肆(si)之(zhi)(zhi)(zhi)(zhi)(zhi)而(er)已，勿壅(yong)勿閼(e)。”晏平仲(zhong)(zhong)(zhong)曰(yue)：“其目奈(nai)何(he)？”夷(yi)(yi)吾(wu)(wu)(wu)(wu)曰(yue)：“恣耳(er)(er)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)聽，恣目之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)視(shi)，恣鼻之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)向(xiang)，恣口之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)言(yan)，恣體之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)安(an)，恣意之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)行。夫耳(er)(er)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)聞者音(yin)聲，而(er)不(bu)(bu)得聽，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)閼(e)聰(cong)；目之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)見者美(mei)(mei)色，而(er)不(bu)(bu)得視(shi)，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)閼(e)明；鼻之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)向(xiang)者椒(jiao)蘭，而(er)不(bu)(bu)得嗅，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)閼(e)顫；口之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)道者是非，而(er)不(bu)(bu)得言(yan)，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)閼(e)智；體之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)欲(yu)(yu)(yu)安(an)者美(mei)(mei)厚(hou)，而(er)不(bu)(bu)得從，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)閼(e)適；意之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)(suo)(suo)為者放逸，而(er)不(bu)(bu)得行，謂(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)閼(e)性(xing)。凡此諸閼(e)，廢虐(nve)之(zhi)(zhi)(zhi)(zhi)(zhi)主。去廢虐(nve)之(zhi)(zhi)(zhi)(zhi)(zhi)主，熙熙然以俟死，一(yi)(yi)日、一(yi)(yi)月，一(yi)(yi)年、十年，吾(wu)(wu)(wu)(wu)所(suo)(suo)(suo)(suo)(suo)謂(wei)(wei)養。拘此廢虐(nve)之(zhi)(zhi)(zhi)(zhi)(zhi)主，錄(lu)而(er)不(bu)(bu)舍，戚戚然以至久(jiu)生(sheng)，百年、千年、萬年，非吾(wu)(wu)(wu)(wu)所(suo)(suo)(suo)(suo)(suo)謂(wei)(wei)養。”管夷(yi)(yi)吾(wu)(wu)(wu)(wu)曰(yue)：“吾(wu)(wu)(wu)(wu)既告(gao)子(zi)養生(sheng)矣(yi)，送死奈(nai)何(he)？”晏平仲(zhong)(zhong)(zhong)曰(yue)：“送死略矣(yi)，將何(he)以告(gao)焉？”管夷(yi)(yi)吾(wu)(wu)(wu)(wu)曰(yue)：“吾(wu)(wu)(wu)(wu)固(gu)欲(yu)(yu)(yu)聞之(zhi)(zhi)(zhi)(zhi)(zhi)。”平仲(zhong)(zhong)(zhong)曰(yue)：“既死，豈在我(wo)哉？焚之(zhi)(zhi)(zhi)(zhi)(zhi)亦(yi)(yi)(yi)可，沈之(zhi)(zhi)(zhi)(zhi)(zhi)亦(yi)(yi)(yi)可，瘞之(zhi)(zhi)(zhi)(zhi)(zhi)亦(yi)(yi)(yi)可，露之(zhi)(zhi)(zhi)(zhi)(zhi)亦(yi)(yi)(yi)可，衣薪而(er)棄諸溝壑亦(yi)(yi)(yi)可，袞(gun)衣繡裳而(er)納(na)諸石槨亦(yi)(yi)(yi)可，唯所(suo)(suo)(suo)(suo)(suo)遇焉。”管夷(yi)(yi)吾(wu)(wu)(wu)(wu)顧謂(wei)(wei)鮑(bao)叔黃子(zi)曰(yue)：“生(sheng)死之(zhi)(zhi)(zhi)(zhi)(zhi)道，吾(wu)(wu)(wu)(wu)二人(ren)進之(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)。”
子(zi)產(chan)相(xiang)鄭，專國(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)政，三年(nian)，善(shan)者(zhe)服其(qi)化，惡者(zhe)畏其(qi)禁，鄭國(guo)以(yi)(yi)(yi)(yi)(yi)(yi)治(zhi)(zhi)。諸(zhu)侯憚(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。而(er)(er)(er)(er)(er)(er)(er)有(you)兄(xiong)曰(yue)(yue)公孫朝，有(you)弟曰(yue)(yue)公孫穆(mu)(mu)。朝好(hao)(hao)酒(jiu)，穆(mu)(mu)好(hao)(hao)色。朝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)室也，聚酒(jiu)千鐘(zhong)，積(ji)麹成封(feng)，望(wang)門百(bai)步，糟漿之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)逆于(yu)(yu)(yu)(yu)(yu)人鼻。方其(qi)荒于(yu)(yu)(yu)(yu)(yu)酒(jiu)也，不(bu)知世道之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)爭危，人理之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)悔(hui)吝(lin)，室內(nei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)亡，九族之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)親(qin)(qin)疏，存亡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)哀樂(le)也。雖(sui)水火兵刃交(jiao)于(yu)(yu)(yu)(yu)(yu)前，弗知也。穆(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)后庭，比房數(shu)十(shi)，皆擇稚齒婑(rui)者(zhe)以(yi)(yi)(yi)(yi)(yi)(yi)盈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。方其(qi)耽于(yu)(yu)(yu)(yu)(yu)色也，屏親(qin)(qin)昵，絕交(jiao)游，逃于(yu)(yu)(yu)(yu)(yu)后庭，以(yi)(yi)(yi)(yi)(yi)(yi)晝足(zu)夜；三月(yue)一(yi)出，意猶未(wei)愜。鄉有(you)處子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)娥姣者(zhe)，必(bi)(bi)賄而(er)(er)(er)(er)(er)(er)(er)招(zhao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，媒而(er)(er)(er)(er)(er)(er)(er)挑(tiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，弗獲而(er)(er)(er)(er)(er)(er)(er)后已。子(zi)產(chan)日夜以(yi)(yi)(yi)(yi)(yi)(yi)為戚(qi)，密造鄧(deng)析(xi)(xi)而(er)(er)(er)(er)(er)(er)(er)謀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，曰(yue)(yue)：“僑聞(wen)治(zhi)(zhi)身以(yi)(yi)(yi)(yi)(yi)(yi)及(ji)(ji)家(jia)(jia)，治(zhi)(zhi)家(jia)(jia)以(yi)(yi)(yi)(yi)(yi)(yi)及(ji)(ji)國(guo)，此(ci)言(yan)(yan)自(zi)于(yu)(yu)(yu)(yu)(yu)近至于(yu)(yu)(yu)(yu)(yu)遠也。僑為國(guo)則(ze)治(zhi)(zhi)矣(yi)(yi)(yi)(yi)，而(er)(er)(er)(er)(er)(er)(er)家(jia)(jia)則(ze)亂矣(yi)(yi)(yi)(yi)。其(qi)道逆邪？將(jiang)奚(xi)方以(yi)(yi)(yi)(yi)(yi)(yi)救(jiu)二子(zi)？子(zi)其(qi)詔(zhao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)！”鄧(deng)析(xi)(xi)曰(yue)(yue)：“吾(wu)(wu)怪之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)久矣(yi)(yi)(yi)(yi)！未(wei)敢先言(yan)(yan)。子(zi)奚(xi)不(bu)時(shi)其(qi)治(zhi)(zhi)也，喻(yu)以(yi)(yi)(yi)(yi)(yi)(yi)性(xing)命(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)重(zhong)，誘以(yi)(yi)(yi)(yi)(yi)(yi)禮義(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊乎？”了產(chan)用鄧(deng)析(xi)(xi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)，因間以(yi)(yi)(yi)(yi)(yi)(yi)謁(ye)其(qi)兄(xiong)弟而(er)(er)(er)(er)(er)(er)(er)告之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰(yue)(yue)：“人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)(yi)(yi)(yi)貴于(yu)(yu)(yu)(yu)(yu)禽(qin)獸者(zhe)，智慮。智慮之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所將(jiang)者(zhe)，禮義(yi)(yi)(yi)。禮義(yi)(yi)(yi)成，則(ze)名位至矣(yi)(yi)(yi)(yi)。若觸情而(er)(er)(er)(er)(er)(er)(er)動(dong)，耽于(yu)(yu)(yu)(yu)(yu)嗜欲(yu)，則(ze)性(xing)命(ming)危矣(yi)(yi)(yi)(yi)。子(zi)納僑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)，則(ze)朝自(zi)悔(hui)而(er)(er)(er)(er)(er)(er)(er)夕食祿(lu)矣(yi)(yi)(yi)(yi)。”朝、穆(mu)(mu)曰(yue)(yue)：“吾(wu)(wu)知之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)久矣(yi)(yi)(yi)(yi)，擇之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)亦(yi)久矣(yi)(yi)(yi)(yi)，豈(qi)待(dai)若言(yan)(yan)而(er)(er)(er)(er)(er)(er)(er)后識之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)哉？凡(fan)生(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)難(nan)(nan)遇(yu)，而(er)(er)(er)(er)(er)(er)(er)死之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)易及(ji)(ji)；以(yi)(yi)(yi)(yi)(yi)(yi)難(nan)(nan)遇(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)，俟易及(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)死，可孰念哉？而(er)(er)(er)(er)(er)(er)(er)欲(yu)尊禮義(yi)(yi)(yi)以(yi)(yi)(yi)(yi)(yi)(yi)夸(kua)人，矯情性(xing)以(yi)(yi)(yi)(yi)(yi)(yi)招(zhao)名，吾(wu)(wu)以(yi)(yi)(yi)(yi)(yi)(yi)此(ci)為弗若死矣(yi)(yi)(yi)(yi)。為欲(yu)盡一(yi)生(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歡，窮當(dang)年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)樂(le)，唯患腹溢(yi)而(er)(er)(er)(er)(er)(er)(er)不(bu)得(de)恣(zi)口之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)飲，力(li)憊而(er)(er)(er)(er)(er)(er)(er)不(bu)得(de)肆(si)情于(yu)(yu)(yu)(yu)(yu)色，不(bu)遑憂名聲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)丑，性(xing)命(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)危也。且若以(yi)(yi)(yi)(yi)(yi)(yi)治(zhi)(zhi)國(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)能夸(kua)物，欲(yu)以(yi)(yi)(yi)(yi)(yi)(yi)說辭(ci)亂我之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心(xin)，榮祿(lu)喜我之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意，不(bu)亦(yi)鄙(bi)而(er)(er)(er)(er)(er)(er)(er)可憐哉！我又欲(yu)與若別之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。夫善(shan)治(zhi)(zhi)外者(zhe)，物未(wei)必(bi)(bi)治(zhi)(zhi)，而(er)(er)(er)(er)(er)(er)(er)身交(jiao)苦；善(shan)治(zhi)(zhi)內(nei)者(zhe)，物未(wei)必(bi)(bi)亂，而(er)(er)(er)(er)(er)(er)(er)性(xing)交(jiao)逸(yi)。以(yi)(yi)(yi)(yi)(yi)(yi)苦之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)治(zhi)(zhi)外，其(qi)法可暫行于(yu)(yu)(yu)(yu)(yu)一(yi)國(guo)，未(wei)合于(yu)(yu)(yu)(yu)(yu)人心(xin)；以(yi)(yi)(yi)(yi)(yi)(yi)我之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)治(zhi)(zhi)內(nei)，可推之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)天下，君臣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道息矣(yi)(yi)(yi)(yi)。吾(wu)(wu)常欲(yu)以(yi)(yi)(yi)(yi)(yi)(yi)此(ci)術而(er)(er)(er)(er)(er)(er)(er)喻(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，若反以(yi)(yi)(yi)(yi)(yi)(yi)彼術而(er)(er)(er)(er)(er)(er)(er)教我哉？”子(zi)產(chan)忙然無以(yi)(yi)(yi)(yi)(yi)(yi)應之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。他日以(yi)(yi)(yi)(yi)(yi)(yi)告鄧(deng)析(xi)(xi)。鄧(deng)析(xi)(xi)曰(yue)(yue)：“子(zi)與真人居而(er)(er)(er)(er)(er)(er)(er)不(bu)知也，孰謂子(zi)智者(zhe)乎？鄭國(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)治(zhi)(zhi)偶耳，非子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功也。”
衛端(duan)木叔者(zhe)，子(zi)(zi)貢之(zhi)(zhi)(zhi)(zhi)(zhi)世(shi)也(ye)。藉其(qi)(qi)先貲(zi)，家(jia)累萬(wan)金。不(bu)(bu)治(zhi)世(shi)故，放意所(suo)好。其(qi)(qi)生(sheng)民之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)欲(yu)(yu)為，人意之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)欲(yu)(yu)玩者(zhe)，無(wu)不(bu)(bu)為也(ye)，無(wu)不(bu)(bu)玩也(ye)。墻屋臺榭，園(yuan)囿池沼，飲食車(che)服(fu)，聲樂(le)嬪御，擬(ni)齊(qi)楚之(zhi)(zhi)(zhi)(zhi)(zhi)君焉。至(zhi)其(qi)(qi)情所(suo)欲(yu)(yu)好，耳(er)所(suo)欲(yu)(yu)聽，目所(suo)欲(yu)(yu)視，口所(suo)欲(yu)(yu)嘗，雖殊方(fang)偏國(guo)，非齊(qi)土之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)產育者(zhe)，無(wu)不(bu)(bu)必致之(zhi)(zhi)(zhi)(zhi)(zhi)；猶(you)藩墻之(zhi)(zhi)(zhi)(zhi)(zhi)物(wu)也(ye)。及其(qi)(qi)游也(ye)，雖山川阻險，途徑(jing)修遠，無(wu)不(bu)(bu)必之(zhi)(zhi)(zhi)(zhi)(zhi)，猶(you)人之(zhi)(zhi)(zhi)(zhi)(zhi)行咫步也(ye)。賓客在(zai)庭者(zhe)日百住，庖廚之(zhi)(zhi)(zhi)(zhi)(zhi)下(xia)，不(bu)(bu)絕煙(yan)火；堂廡之(zhi)(zhi)(zhi)(zhi)(zhi)上，不(bu)(bu)絕聲樂(le)。奉(feng)養之(zhi)(zhi)(zhi)(zhi)(zhi)余(yu)，先散(san)之(zhi)(zhi)(zhi)(zhi)(zhi)宗(zong)族(zu)；宗(zong)族(zu)之(zhi)(zhi)(zhi)(zhi)(zhi)余(yu)，次散(san)之(zhi)(zhi)(zhi)(zhi)(zhi)邑里；邑里之(zhi)(zhi)(zhi)(zhi)(zhi)余(yu)，乃散(san)之(zhi)(zhi)(zhi)(zhi)(zhi)一國(guo)。行年(nian)六十，氣(qi)干(gan)(gan)將衰，棄其(qi)(qi)家(jia)事，都散(san)其(qi)(qi)庫(ku)藏、珍寶、車(che)服(fu)、妾(qie)媵。一年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)盡焉，不(bu)(bu)為子(zi)(zi)孫留財(cai)。及其(qi)(qi)病也(ye)，無(wu)藥石之(zhi)(zhi)(zhi)(zhi)(zhi)儲；及其(qi)(qi)死(si)也(ye)；無(wu)瘞(yi)埋之(zhi)(zhi)(zhi)(zhi)(zhi)資。一國(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)人，受其(qi)(qi)施者(zhe)，相與(yu)賦而藏之(zhi)(zhi)(zhi)(zhi)(zhi)，反其(qi)(qi)子(zi)(zi)孫之(zhi)(zhi)(zhi)(zhi)(zhi)財(cai)焉。禽骨厘(li)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)曰：“端(duan)木叔，狂人也(ye)，辱其(qi)(qi)祖矣。”段干(gan)(gan)生(sheng)聞(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)，曰：“端(duan)木叔達人也(ye)，德過其(qi)(qi)祖矣。其(qi)(qi)所(suo)行也(ye)，其(qi)(qi)所(suo)為也(ye)，眾意所(suo)驚，而誠(cheng)理(li)所(suo)取(qu)。衛之(zhi)(zhi)(zhi)(zhi)(zhi)君子(zi)(zi)多以禮教自持，固未(wei)足(zu)以得此(ci)人之(zhi)(zhi)(zhi)(zhi)(zhi)心也(ye)。”
孟孫陽問楊(yang)朱曰(yue)：“有人于(yu)此，貴生愛(ai)身(shen)，以(yi)蘄不死(si)(si)，可乎(hu)？”曰(yue)：“理無(wu)不死(si)(si)。”“以(yi)蘄久(jiu)生，可乎(hu)？”曰(yue)：“理無(wu)久(jiu)生。生非貴之(zhi)(zhi)(zhi)所(suo)(suo)(suo)能存(cun)，身(shen)非愛(ai)之(zhi)(zhi)(zhi)所(suo)(suo)(suo)能厚。且久(jiu)生奚為？五(wu)情好惡，古猶(you)(you)(you)今(jin)也(ye)；四(si)體(ti)安(an)危，古猶(you)(you)(you)今(jin)也(ye)；世(shi)事苦樂，古猶(you)(you)(you)今(jin)也(ye)；變(bian)易治亂(luan)，古猶(you)(you)(you)今(jin)也(ye)。既(ji)聞(wen)之(zhi)(zhi)(zhi)矣(yi)，既(ji)見(jian)之(zhi)(zhi)(zhi)矣(yi)，既(ji)更之(zhi)(zhi)(zhi)矣(yi)，百年(nian)猶(you)(you)(you)厭其(qi)(qi)多，況久(jiu)生之(zhi)(zhi)(zhi)苦也(ye)乎(hu)？”孟孫陽曰(yue)：‘若然，速亡愈于(yu)久(jiu)生；則(ze)踐(jian)鋒刃(ren)，入湯火，得(de)所(suo)(suo)(suo)志矣(yi)。”楊(yang)子(zi)曰(yue)：“不然；既(ji)生，則(ze)廢而(er)任(ren)(ren)之(zhi)(zhi)(zhi)，究其(qi)(qi)所(suo)(suo)(suo)欲，以(yi)俟于(yu)死(si)(si)。將死(si)(si)，則(ze)廢而(er)任(ren)(ren)之(zhi)(zhi)(zhi)，究其(qi)(qi)所(suo)(suo)(suo)之(zhi)(zhi)(zhi)，以(yi)放于(yu)盡。無(wu)不廢，無(wu)不任(ren)(ren)，何遽遲(chi)速于(yu)其(qi)(qi)間乎(hu)？”
楊(yang)朱曰(yue)(yue)：“伯成(cheng)(cheng)子(zi)(zi)(zi)(zi)(zi)高不(bu)以(yi)(yi)一(yi)(yi)(yi)(yi)(yi)毫利(li)物，舍國而隱耕。大(da)禹(yu)不(bu)以(yi)(yi)一(yi)(yi)(yi)(yi)(yi)身自利(li)，一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)偏枯(ku)。古之(zhi)人，損(sun)一(yi)(yi)(yi)(yi)(yi)毫利(li)天(tian)(tian)下(xia)，不(bu)與(yu)也，悉(xi)天(tian)(tian)下(xia)奉一(yi)(yi)(yi)(yi)(yi)身，不(bu)取也。人人不(bu)損(sun)一(yi)(yi)(yi)(yi)(yi)毫，人人不(bu)利(li)天(tian)(tian)下(xia)，天(tian)(tian)下(xia)治矣。”禽子(zi)(zi)(zi)(zi)(zi)問(wen)楊(yang)朱曰(yue)(yue)：“去子(zi)(zi)(zi)(zi)(zi)體(ti)(ti)之(zhi)一(yi)(yi)(yi)(yi)(yi)毛(mao)(mao)(mao)，以(yi)(yi)濟一(yi)(yi)(yi)(yi)(yi)世(shi)(shi)，汝為(wei)(wei)之(zhi)乎(hu)(hu)(hu)？”楊(yang)子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：“世(shi)(shi)固(gu)(gu)非一(yi)(yi)(yi)(yi)(yi)毛(mao)(mao)(mao)之(zhi)所(suo)濟。”禽子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：“假濟，為(wei)(wei)之(zhi)乎(hu)(hu)(hu)？”楊(yang)子(zi)(zi)(zi)(zi)(zi)弗應。禽子(zi)(zi)(zi)(zi)(zi)出，語孟(meng)孫(sun)陽。孟(meng)孫(sun)陽曰(yue)(yue)：“子(zi)(zi)(zi)(zi)(zi)不(bu)達夫(fu)子(zi)(zi)(zi)(zi)(zi)之(zhi)心，吾(wu)(wu)請言(yan)(yan)之(zhi)。有(you)侵(qin)苦(ku)肌(ji)(ji)(ji)膚(fu)獲萬金者(zhe)，若為(wei)(wei)之(zhi)乎(hu)(hu)(hu)？”曰(yue)(yue)：“為(wei)(wei)之(zhi)。”孟(meng)孫(sun)陽曰(yue)(yue)：“有(you)斷若一(yi)(yi)(yi)(yi)(yi)節得一(yi)(yi)(yi)(yi)(yi)國。子(zi)(zi)(zi)(zi)(zi)為(wei)(wei)之(zhi)乎(hu)(hu)(hu)？”禽子(zi)(zi)(zi)(zi)(zi)默然(ran)有(you)間。孟(meng)孫(sun)陽曰(yue)(yue)：“一(yi)(yi)(yi)(yi)(yi)毛(mao)(mao)(mao)微于肌(ji)(ji)(ji)膚(fu)，肌(ji)(ji)(ji)膚(fu)微于一(yi)(yi)(yi)(yi)(yi)節，省矣。然(ran)則(ze)積一(yi)(yi)(yi)(yi)(yi)毛(mao)(mao)(mao)以(yi)(yi)成(cheng)(cheng)肌(ji)(ji)(ji)膚(fu)，積肌(ji)(ji)(ji)膚(fu)以(yi)(yi)成(cheng)(cheng)一(yi)(yi)(yi)(yi)(yi)節。一(yi)(yi)(yi)(yi)(yi)毛(mao)(mao)(mao)固(gu)(gu)一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)萬分中之(zhi)一(yi)(yi)(yi)(yi)(yi)物，奈何輕之(zhi)乎(hu)(hu)(hu)？”禽子(zi)(zi)(zi)(zi)(zi)曰(yue)(yue)：“吾(wu)(wu)不(bu)能所(suo)以(yi)(yi)答子(zi)(zi)(zi)(zi)(zi)。然(ran)則(ze)以(yi)(yi)子(zi)(zi)(zi)(zi)(zi)之(zhi)言(yan)(yan)問(wen)老聃、關尹，則(ze)子(zi)(zi)(zi)(zi)(zi)言(yan)(yan)當矣；以(yi)(yi)吾(wu)(wu)言(yan)(yan)問(wen)大(da)禹(yu)、墨(mo)翟，則(ze)吾(wu)(wu)言(yan)(yan)當矣。”孟(meng)孫(sun)陽因顧(gu)與(yu)其(qi)徒說他事。
楊朱曰：“天下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)舜、禹、周(zhou)、孔，天下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)惡歸(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)桀紂(zhou)。然(ran)而(er)舜耕于(yu)(yu)(yu)(yu)河陽，陶于(yu)(yu)(yu)(yu)雷澤，四(si)體不得暫安，口腹不得美厚(hou)；父母之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)不愛，弟妹(mei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)不親(qin)。行年三十，不告而(er)娶(qu)。乃受(shou)堯之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)禪，年已(yi)長，智已(yi)衰。商鈞不才，禪位于(yu)(yu)(yu)(yu)禹，戚(qi)(qi)戚(qi)(qi)然(ran)以(yi)至(zhi)于(yu)(yu)(yu)(yu)死(si)：此(ci)(ci)(ci)天人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)窮毒者(zhe)也(ye)(ye)(ye)。鮌治水(shui)土，績用不就，殛諸羽(yu)山。禹纂業事仇，惟荒土功，子產不字，過門不入；身體偏枯，手足胼胝。及(ji)受(shou)舜禪，卑宮室，美紱冕，戚(qi)(qi)戚(qi)(qi)然(ran)以(yi)至(zhi)于(yu)(yu)(yu)(yu)死(si)：此(ci)(ci)(ci)無(wu)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)憂苦(ku)者(zhe)也(ye)(ye)(ye)。武王(wang)既終(zhong)，成王(wang)幼弱(ruo)，周(zhou)公攝(she)天子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)政。邵公不悅，四(si)國流(liu)言。居(ju)東三年，誅兄放弟，僅免其身，戚(qi)(qi)戚(qi)(qi)然(ran)以(yi)至(zhi)于(yu)(yu)(yu)(yu)死(si)：此(ci)(ci)(ci)天人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)危懼者(zhe)也(ye)(ye)(ye)。孔子明帝王(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，應(ying)時(shi)君之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)聘，伐樹于(yu)(yu)(yu)(yu)宋，削跡于(yu)(yu)(yu)(yu)衛(wei)，窮于(yu)(yu)(yu)(yu)商周(zhou)，圍于(yu)(yu)(yu)(yu)陳蔡(cai)，受(shou)屈于(yu)(yu)(yu)(yu)季氏，見辱于(yu)(yu)(yu)(yu)陽虎，戚(qi)(qi)戚(qi)(qi)然(ran)以(yi)至(zhi)于(yu)(yu)(yu)(yu)死(si)：此(ci)(ci)(ci)天民之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)遑(huang)遽者(zhe)也(ye)(ye)(ye)。凡(fan)彼四(si)圣者(zhe)，生無(wu)一日之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歡(huan)，死(si)有萬世(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)。名(ming)者(zhe)，固(gu)非(fei)實(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)取也(ye)(ye)(ye)。雖(sui)(sui)(sui)稱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)弗知(zhi)(zhi)，雖(sui)(sui)(sui)賞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不知(zhi)(zhi)，與株塊無(wu)以(yi)異矣。桀藉累(lei)世(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)資，居(ju)南面之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)，智足以(yi)距(ju)群(qun)下，威足以(yi)震海內；恣耳(er)目之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)誤，窮意慮之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)為，熙熙然(ran)從(cong)至(zhi)于(yu)(yu)(yu)(yu)死(si)：此(ci)(ci)(ci)天民之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)逸蕩者(zhe)也(ye)(ye)(ye)。紂(zhou)亦藉累(lei)世(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)資，居(ju)南面之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)；威無(wu)不行，志無(wu)不從(cong)；肆情(qing)于(yu)(yu)(yu)(yu)傾(qing)宮，縱欲于(yu)(yu)(yu)(yu)長夜；不以(yi)禮義自(zi)苦(ku)，熙熙然(ran)以(yi)至(zhi)于(yu)(yu)(yu)(yu)誅：此(ci)(ci)(ci)天民之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)放縱者(zhe)也(ye)(ye)(ye)。彼二兇(xiong)(xiong)也(ye)(ye)(ye)，生有縱欲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)歡(huan)，死(si)被(bei)愚暴(bao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)。實(shi)者(zhe)，固(gu)非(fei)名(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)與也(ye)(ye)(ye)，雖(sui)(sui)(sui)毀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不知(zhi)(zhi)，雖(sui)(sui)(sui)稱之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)弗知(zhi)(zhi)，此(ci)(ci)(ci)與株塊奚(xi)以(yi)異矣。彼四(si)圣雖(sui)(sui)(sui)美之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)歸(gui)(gui)，苦(ku)以(yi)至(zhi)終(zhong)，同于(yu)(yu)(yu)(yu)死(si)矣。彼二兇(xiong)(xiong)雖(sui)(sui)(sui)惡之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)歸(gui)(gui)，樂(le)以(yi)至(zhi)終(zhong)，亦同歸(gui)(gui)于(yu)(yu)(yu)(yu)死(si)矣。”
楊(yang)朱見(jian)梁王，言(yan)治(zhi)天(tian)下如運(yun)諸掌(zhang)(zhang)。梁王曰(yue)(yue)：“先生(sheng)有一(yi)妻(qi)一(yi)妾，而(er)(er)(er)不(bu)能(neng)治(zhi)；三(san)畝之(zhi)園，而(er)(er)(er)不(bu)能(neng)蕓，而(er)(er)(er)言(yan)治(zhi)天(tian)下如運(yun)諸掌(zhang)(zhang)，何也？”對曰(yue)(yue)：“君見(jian)其牧羊(yang)者(zhe)(zhe)乎？百(bai)羊(yang)而(er)(er)(er)群(qun)，使五尺童子荷{竹垂}而(er)(er)(er)隨(sui)之(zhi)，欲東而(er)(er)(er)東，欲西而(er)(er)(er)西。使堯(yao)牽一(yi)羊(yang)，舜荷箠而(er)(er)(er)隨(sui)之(zhi)，則(ze)不(bu)能(neng)前矣(yi)(yi)。且臣聞之(zhi)：吞舟之(zhi)魚，不(bu)游枝流；鴻鵠(hu)高飛(fei)，不(bu)集污池。何則(ze)？其極遠也。黃鐘(zhong)大呂，不(bu)可從煩奏之(zhi)舞，何則(ze)？其音疏也。將治(zhi)大者(zhe)(zhe)不(bu)治(zhi)細，成(cheng)大功者(zhe)(zhe)不(bu)成(cheng)小，此(ci)之(zhi)謂矣(yi)(yi)。”
楊(yang)朱曰(yue)：“太(tai)古之(zhi)(zhi)(zhi)(zhi)事(shi)滅(mie)矣(yi)，孰志之(zhi)(zhi)(zhi)(zhi)哉？三皇之(zhi)(zhi)(zhi)(zhi)事(shi)，若存(cun)若亡；五(wu)帝之(zhi)(zhi)(zhi)(zhi)事(shi)，若覺若夢；三王(wang)之(zhi)(zhi)(zhi)(zhi)事(shi)，或(huo)隱或(huo)顯，億不(bu)識一。當身(shen)之(zhi)(zhi)(zhi)(zhi)事(shi)，或(huo)聞或(huo)見，萬不(bu)識一。目前之(zhi)(zhi)(zhi)(zhi)事(shi)或(huo)存(cun)或(huo)廢，千不(bu)識一。太(tai)古至(zhi)于今日(ri)，年(nian)數固不(bu)可勝紀(ji)。但(dan)伏(fu)羲已來三十余萬歲(sui)，賢(xian)愚、好丑、成敗、是非，無不(bu)消滅(mie)，但(dan)遲速之(zhi)(zhi)(zhi)(zhi)間耳。矜一時(shi)之(zhi)(zhi)(zhi)(zhi)毀譽，以焦(jiao)苦其神形(xing)，要死后數百(bai)年(nian)中余名，豈(qi)足潤(run)枯骨？何(he)生之(zhi)(zhi)(zhi)(zhi)樂哉？”
楊朱(zhu)曰：“人肖天(tian)地(di)之(zhi)(zhi)(zhi)類(lei)，懷五常(chang)之(zhi)(zhi)(zhi)性，有生(sheng)之(zhi)(zhi)(zhi)最靈者(zhe)也(ye)(ye)。人者(zhe)，爪(zhua)牙不(bu)(bu)足(zu)(zu)以(yi)供守(shou)衛，肌(ji)膚不(bu)(bu)足(zu)(zu)以(yi)自捍御(yu)，趨走不(bu)(bu)足(zu)(zu)以(yi)從利(li)逃(tao)害，無毛羽以(yi)御(yu)寒暑，必將(jiang)資物(wu)(wu)(wu)以(yi)為(wei)養，任智(zhi)而不(bu)(bu)恃力。故智(zhi)之(zhi)(zhi)(zhi)所貴(gui)，存我為(wei)貴(gui)；力之(zhi)(zhi)(zhi)所賤(jian)，侵物(wu)(wu)(wu)為(wei)賤(jian)。然身(shen)非我有也(ye)(ye)，既生(sheng)，不(bu)(bu)得不(bu)(bu)全(quan)之(zhi)(zhi)(zhi)；物(wu)(wu)(wu)非我有也(ye)(ye)，既有，不(bu)(bu)得而去(qu)之(zhi)(zhi)(zhi)。身(shen)固生(sheng)之(zhi)(zhi)(zhi)主(zhu)，物(wu)(wu)(wu)亦養之(zhi)(zhi)(zhi)主(zhu)。雖全(quan)生(sheng)，不(bu)(bu)可(ke)(ke)有其(qi)(qi)(qi)身(shen)；雖不(bu)(bu)去(qu)物(wu)(wu)(wu)，不(bu)(bu)可(ke)(ke)有其(qi)(qi)(qi)物(wu)(wu)(wu)。有其(qi)(qi)(qi)物(wu)(wu)(wu)有其(qi)(qi)(qi)身(shen)，是(shi)橫(heng)(heng)私天(tian)下(xia)之(zhi)(zhi)(zhi)身(shen)，橫(heng)(heng)私天(tian)下(xia)之(zhi)(zhi)(zhi)物(wu)(wu)(wu)。不(bu)(bu)橫(heng)(heng)私天(tian)下(xia)文身(shen)，不(bu)(bu)橫(heng)(heng)私天(tian)下(xia)文物(wu)(wu)(wu)者(zhe)，其(qi)(qi)(qi)唯圣人乎！公(gong)(gong)天(tian)下(xia)之(zhi)(zhi)(zhi)身(shen)，公(gong)(gong)天(tian)下(xia)之(zhi)(zhi)(zhi)物(wu)(wu)(wu)，其(qi)(qi)(qi)唯至(zhi)(zhi)人矣！此之(zhi)(zhi)(zhi)謂至(zhi)(zhi)至(zhi)(zhi)者(zhe)也(ye)(ye)。”
楊朱曰：“生(sheng)民之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)得休息，為(wei)(wei)(wei)四事(shi)故(gu)：一為(wei)(wei)(wei)壽，二為(wei)(wei)(wei)名，三為(wei)(wei)(wei)位(wei)，四為(wei)(wei)(wei)貨(huo)。有(you)此四者(zhe)，畏(wei)鬼，畏(wei)人(ren)(ren)(ren)，畏(wei)威，畏(wei)刑(xing)，此謂之(zhi)(zhi)(zhi)(zhi)(zhi)遁(dun)民也(ye)。可(ke)(ke)殺可(ke)(ke)活，制(zhi)命在(zai)外。不(bu)逆(ni)命，何(he)羨(xian)(xian)壽？不(bu)矜貴，何(he)羨(xian)(xian)名？不(bu)要勢，何(he)羨(xian)(xian)位(wei)？不(bu)貪富，何(he)羨(xian)(xian)貨(huo)？此之(zhi)(zhi)(zhi)(zhi)(zhi)謂順民也(ye)。天下無對(dui)，制(zhi)命在(zai)內，故(gu)語有(you)之(zhi)(zhi)(zhi)(zhi)(zhi)曰：人(ren)(ren)(ren)不(bu)婚宦，情(qing)欲失(shi)半；人(ren)(ren)(ren)不(bu)衣食，君臣道息。周諺(yan)曰：“田父可(ke)(ke)坐殺。晨出夜入，自以(yi)性之(zhi)(zhi)(zhi)(zhi)(zhi)恒(heng)；啜菽茹(ru)藿，自以(yi)味之(zhi)(zhi)(zhi)(zhi)(zhi)極；肌(ji)肉粗厚，筋節(jie)急，一朝(chao)處以(yi)柔(rou)毛(mao)綈幕，薦以(yi)粱肉蘭橘，心體煩，內熱生(sheng)病矣。商魯(lu)之(zhi)(zhi)(zhi)(zhi)(zhi)君與田父侔地(di)，則亦不(bu)盈一時而(er)憊(bei)矣。故(gu)野(ye)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)安，野(ye)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)美(mei)，謂天下無過(guo)者(zhe)。昔者(zhe)宋國有(you)田夫(fu)，常(chang)衣缊(yun)，僅(jin)以(yi)過(guo)冬。暨春東作，自曝于(yu)日(ri)，不(bu)知(zhi)天下之(zhi)(zhi)(zhi)(zhi)(zhi)有(you)廣廈隩室，綿纊(kuang)狐(hu)貉。顧謂其妻曰：‘負日(ri)之(zhi)(zhi)(zhi)(zhi)(zhi)暄，人(ren)(ren)(ren)莫知(zhi)者(zhe)；以(yi)獻吾(wu)君，將有(you)重賞。’里之(zhi)(zhi)(zhi)(zhi)(zhi)富室告之(zhi)(zhi)(zhi)(zhi)(zhi)曰：‘昔人(ren)(ren)(ren)有(you)美(mei)戎(rong)菽，甘(gan)枲莖芹萍子者(zhe)，對(dui)鄉豪稱之(zhi)(zhi)(zhi)(zhi)(zhi)。鄉豪取而(er)嘗之(zhi)(zhi)(zhi)(zhi)(zhi)，蜇于(yu)口，慘于(yu)腹，眾哂而(er)怨之(zhi)(zhi)(zhi)(zhi)(zhi)，其人(ren)(ren)(ren)大慚。子此類也(ye)。’”
楊(yang)朱曰(yue)：“豐(feng)屋美服，厚味姣色，有(you)此(ci)四(si)者，何求(qiu)(qiu)于(yu)(yu)外？有(you)此(ci)而求(qiu)(qiu)外者，無厭(yan)之(zhi)(zhi)(zhi)性(xing)(xing)。無厭(yan)之(zhi)(zhi)(zhi)性(xing)(xing)，陰陽(yang)之(zhi)(zhi)(zhi)蠹也(ye)。忠不(bu)(bu)足以(yi)安君，適(shi)足以(yi)危身；義不(bu)(bu)足以(yi)利物，適(shi)足以(yi)害生(sheng)。安上不(bu)(bu)由于(yu)(yu)忠，而忠名(ming)(ming)滅焉(yan)；利物不(bu)(bu)由于(yu)(yu)義，而義名(ming)(ming)絕焉(yan)。君臣皆安，物我(wo)兼利，古之(zhi)(zhi)(zhi)道也(ye)。鬻子(zi)曰(yue)：‘去(qu)名(ming)(ming)者無憂(you)。’老子(zi)曰(yue)：‘名(ming)(ming)者實之(zhi)(zhi)(zhi)賓。’而悠悠者趨名(ming)(ming)不(bu)(bu)已。名(ming)(ming)固不(bu)(bu)可去(qu)？名(ming)(ming)固不(bu)(bu)可賓邪？今有(you)名(ming)(ming)則(ze)尊(zun)(zun)榮，亡名(ming)(ming)則(ze)卑辱；尊(zun)(zun)榮則(ze)逸(yi)(yi)樂(le)，卑辱則(ze)憂(you)苦(ku)。憂(you)苦(ku)，犯性(xing)(xing)者也(ye)；逸(yi)(yi)樂(le)，順性(xing)(xing)者也(ye)，斯實之(zhi)(zhi)(zhi)所(suo)系(xi)矣。名(ming)(ming)胡(hu)可去(qu)？名(ming)(ming)胡(hu)可賓？但惡夫守(shou)名(ming)(ming)而累實。守(shou)名(ming)(ming)而累實，將恤(xu)危亡之(zhi)(zhi)(zhi)不(bu)(bu)救，豈徒逸(yi)(yi)樂(le)憂(you)苦(ku)之(zhi)(zhi)(zhi)間哉？”
關尹謂子列子曰：“言美則響美，言惡(e)則響惡(e)；身(shen)長(chang)則影(ying)(ying)長(chang)，身(shen)短則影(ying)(ying)短。名也(ye)(ye)者，響也(ye)(ye)；身(shen)也(ye)(ye)者，影(ying)(ying)也(ye)(ye)。故(gu)曰：慎爾言，將(jiang)有和之(zhi)(zhi)(zhi)；慎爾行，將(jiang)有隨之(zhi)(zhi)(zhi)，是(shi)故(gu)圣人(ren)見出(chu)以(yi)(yi)知(zhi)入，觀往(wang)以(yi)(yi)知(zhi)來，此其所(suo)以(yi)(yi)先(xian)知(zhi)之(zhi)(zhi)(zhi)理也(ye)(ye)。度在身(shen)，稽在人(ren)。人(ren)愛(ai)我(wo)，我(wo)必(bi)愛(ai)之(zhi)(zhi)(zhi)；人(ren)惡(e)我(wo)，我(wo)必(bi)惡(e)之(zhi)(zhi)(zhi)。湯武愛(ai)天下，故(gu)王；桀紂惡(e)天下，故(gu)亡，此所(suo)稽也(ye)(ye)。稽度皆明而不(bu)道(dao)也(ye)(ye)，譬之(zhi)(zhi)(zhi)出(chu)不(bu)由門，行不(bu)從(cong)徑也(ye)(ye)。以(yi)(yi)是(shi)求利，不(bu)亦難乎？嘗觀之(zhi)(zhi)(zhi)《神(shen)農有炎》之(zhi)(zhi)(zhi)德，稽之(zhi)(zhi)(zhi)虞(yu)、夏、商(shang)、周(zhou)之(zhi)(zhi)(zhi)書(shu)，度諸法士賢(xian)人(ren)之(zhi)(zhi)(zhi)言，所(suo)以(yi)(yi)存(cun)亡廢興而非由此道(dao)者，未之(zhi)(zhi)(zhi)有也(ye)(ye)。”
嚴恢曰：“所為(wei)問道(dao)者為(wei)富(fu)，今得(de)珠亦富(fu)矣，安用道(dao)？”子(zi)列子(zi)曰：“桀紂(zhou)唯重利而輕道(dao)，是以亡。幸(xing)哉余(yu)未汝語也！人而無(wu)義，唯食(shi)而已，是雞狗也。疆食(shi)靡角，勝者為(wei)制，是禽獸(shou)也。為(wei)雞狗禽獸(shou)矣，而欲(yu)人之尊己，不(bu)可(ke)得(de)也。人不(bu)尊己，則(ze)危辱(ru)及(ji)之矣。”
列子(zi)(zi)學射中矣(yi)，請于(yu)關尹(yin)子(zi)(zi)。尹(yin)子(zi)(zi)曰(yue)(yue)(yue)：“子(zi)(zi)知(zhi)子(zi)(zi)之(zhi)(zhi)所(suo)以中者乎？”對曰(yue)(yue)(yue)：“弗知(zhi)也(ye)(ye)。”關尹(yin)子(zi)(zi)曰(yue)(yue)(yue)：“未可(ke)。”退而(er)習之(zhi)(zhi)。三年，又以報關尹(yin)子(zi)(zi)。尹(yin)子(zi)(zi)曰(yue)(yue)(yue)：“子(zi)(zi)知(zhi)子(zi)(zi)之(zhi)(zhi)所(suo)以中乎？”列子(zi)(zi)曰(yue)(yue)(yue)：“知(zhi)之(zhi)(zhi)矣(yi)。”關尹(yin)子(zi)(zi)曰(yue)(yue)(yue)：“可(ke)矣(yi)；守(shou)而(er)勿失也(ye)(ye)。非獨射也(ye)(ye)，為國(guo)與(yu)身，亦皆如(ru)之(zhi)(zhi)。故圣人不(bu)察存亡，而(er)察其所(suo)以然(ran)。”
列子曰：“色盛者驕，力盛者奮，未(wei)可以語道也(ye)。故(gu)不班(ban)白語道失，而(er)況(kuang)行(xing)之乎(hu)？故(gu)自(zi)奮則人(ren)莫之告(gao)。人(ren)莫之告(gao)，則孤而(er)無輔(fu)矣。賢者任人(ren)，故(gu)年老而(er)不衰，智盡而(er)不亂。故(gu)治國之難在于知賢而(er)不在自(zi)賢。”
宋人(ren)有為其君以(yi)玉為楮葉(xie)(xie)者，三(san)年(nian)而(er)(er)成(cheng)。鋒(feng)殺莖(jing)柯，毫芒(mang)繁澤，亂(luan)之(zhi)(zhi)楮葉(xie)(xie)中(zhong)而(er)(er)不可(ke)別也。此(ci)人(ren)遂以(yi)巧食宋國(guo)。子(zi)列子(zi)聞之(zhi)(zhi)，曰(yue)：“使天地之(zhi)(zhi)生物，三(san)年(nian)而(er)(er)成(cheng)一葉(xie)(xie)，則物之(zhi)(zhi)葉(xie)(xie)者寡(gua)矣。故圣(sheng)人(ren)恃道化(hua)而(er)(er)不恃智巧。”
子(zi)(zi)(zi)(zi)列子(zi)(zi)(zi)(zi)窮，容貌有饑(ji)色(se)。客有言之(zhi)鄭(zheng)子(zi)(zi)(zi)(zi)陽者曰：“列御(yu)寇蓋有道之(zhi)士也，居君(jun)之(zhi)國(guo)而(er)(er)窮。君(jun)無乃為不好士乎？”鄭(zheng)子(zi)(zi)(zi)(zi)陽即令官遺之(zhi)粟。子(zi)(zi)(zi)(zi)列子(zi)(zi)(zi)(zi)出，見使者，再拜而(er)(er)辭。使者去。子(zi)(zi)(zi)(zi)列子(zi)(zi)(zi)(zi)入(ru)，其妻望之(zhi)而(er)(er)拊心(xin)曰：“妾聞為有道者之(zhi)妻子(zi)(zi)(zi)(zi)，皆得佚樂(le)，今有饑(ji)色(se)，君(jun)過而(er)(er)遺先生食。先生不受，豈不命(ming)也哉？”子(zi)(zi)(zi)(zi)列子(zi)(zi)(zi)(zi)笑(xiao)謂之(zhi)曰：“君(jun)非自(zi)知我也。以人(ren)之(zhi)言而(er)(er)遺我粟，至其罪我也，又且以人(ren)之(zhi)言，此吾所(suo)以不受也。”其卒，民果(guo)作難，而(er)(er)殺子(zi)(zi)(zi)(zi)陽。
魯施(shi)氏(shi)(shi)(shi)有(you)二子(zi)(zi)(zi)(zi)，其(qi)一(yi)好(hao)(hao)學(xue)，其(qi)一(yi)好(hao)(hao)兵(bing)。好(hao)(hao)學(xue)者(zhe)(zhe)以(yi)術干(gan)齊(qi)侯；齊(qi)侯納之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)為諸(zhu)(zhu)公子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)傅。好(hao)(hao)兵(bing)者(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)楚，以(yi)法干(gan)楚王(wang)；王(wang)悅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)為軍(jun)正。祿富(fu)其(qi)家，爵榮(rong)其(qi)親。施(shi)氏(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鄰人孟(meng)氏(shi)(shi)(shi)，同有(you)二子(zi)(zi)(zi)(zi)，所(suo)(suo)業亦同，而(er)窘(jiong)于貧。羨施(shi)氏(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)，因從請進趨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)方(fang)。二子(zi)(zi)(zi)(zi)以(yi)實告孟(meng)氏(shi)(shi)(shi)。孟(meng)氏(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秦(qin)(qin)(qin)，以(yi)術干(gan)秦(qin)(qin)(qin)王(wang)。秦(qin)(qin)(qin)王(wang)曰(yue)：“當今諸(zhu)(zhu)侯力爭，所(suo)(suo)務兵(bing)食而(er)已。若(ruo)用(yong)仁義治吾(wu)國(guo)，是滅(mie)亡(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)。”遂宮而(er)放之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。其(qi)一(yi)子(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)衛，以(yi)法干(gan)衛侯。衛侯曰(yue)：‘吾(wu)弱國(guo)也(ye)，而(er)攝乎(hu)大(da)國(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間。大(da)國(guo)吾(wu)事之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，小國(guo)吾(wu)撫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，是求(qiu)安之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)。若(ruo)賴兵(bing)權(quan)，滅(mie)亡(wang)可待矣。若(ruo)全而(er)歸之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，適于他(ta)國(guo)。為吾(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)患不(bu)輕矣。”遂刖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)還諸(zhu)(zhu)魯。既反(fan)，孟(meng)氏(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)父子(zi)(zi)(zi)(zi)叩(kou)胸而(er)讓施(shi)氏(shi)(shi)(shi)。施(shi)氏(shi)(shi)(shi)曰(yue)：“凡得時(shi)者(zhe)(zhe)昌，失(shi)(shi)時(shi)者(zhe)(zhe)亡(wang)。子(zi)(zi)(zi)(zi)道(dao)與吾(wu)同，而(er)功與吾(wu)異，失(shi)(shi)時(shi)者(zhe)(zhe)也(ye)，非行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謬也(ye)。且天下(xia)理無(wu)常是，事無(wu)常非。先(xian)日所(suo)(suo)用(yong)，今或棄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)；今之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)棄，后或用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此用(yong)與不(bu)用(yong)，無(wu)定是非也(ye)。投隙抵時(shi)，應(ying)事無(wu)方(fang)，屬乎(hu)智。智茍不(bu)足，使若(ruo)博如孔丘，術如呂尚，焉往而(er)不(bu)窮(qiong)哉(zai)？”孟(meng)氏(shi)(shi)(shi)父子(zi)(zi)(zi)(zi)舍然無(wu)慍容，曰(yue)：“吾(wu)知之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣，子(zi)(zi)(zi)(zi)勿重言！”
晉文(wen)公(gong)出會，欲伐衛(wei)，公(gong)子(zi)鋤仰天而(er)笑(xiao)。公(gong)問何笑(xiao)。曰：“臣笑(xiao)鄰之人有(you)(you)送(song)其妻適私家者，道見桑婦，悅而(er)與言。然顧視其妻，亦有(you)(you)招之者矣。臣竊(qie)笑(xiao)此(ci)也。”公(gong)寤(wu)其言，乃止。引師而(er)還，未至，而(er)有(you)(you)伐其北鄙者矣。
晉(jin)國(guo)苦盜(dao)(dao)(dao)，有(you)郄雍(yong)者，能視盜(dao)(dao)(dao)之(zhi)貌，察其眉睫之(zhi)間而(er)(er)得其情。惡侯使視盜(dao)(dao)(dao)，千百無遺一焉。晉(jin)侯大(da)喜，告趙文(wen)子曰：“吾得一人，而(er)(er)一國(guo)盜(dao)(dao)(dao)為(wei)盡矣(yi)(yi)，奚用多為(wei)？”文(wen)子曰：“吾君(jun)(jun)恃伺察而(er)(er)得盜(dao)(dao)(dao)，盜(dao)(dao)(dao)不(bu)盡矣(yi)(yi)，且郄雍(yong)必不(bu)得其死焉。”俄而(er)(er)群盜(dao)(dao)(dao)謀曰：’吾所窮者郄雍(yong)也。“遂共盜(dao)(dao)(dao)而(er)(er)殘之(zhi)。晉(jin)侯聞而(er)(er)大(da)駭(hai)，立召文(wen)子而(er)(er)告之(zhi)曰：“果如子言，郄雍(yong)死矣(yi)(yi)！然取盜(dao)(dao)(dao)何方？”文(wen)子曰：“周諺有(you)言：察見淵魚者不(bu)祥，智料(liao)隱匿者有(you)殃。且君(jun)(jun)欲無盜(dao)(dao)(dao)，莫若舉賢而(er)(er)任之(zhi)；使教明(ming)于上，化行于下，民有(you)恥心(xin)，則何盜(dao)(dao)(dao)之(zhi)為(wei)？”于是用隨(sui)會知政，而(er)(er)群盜(dao)(dao)(dao)奔秦焉。
孔子(zi)自衛(wei)反魯(lu)，息(xi)駕乎(hu)(hu)河(he)梁而觀焉。有懸水三十(shi)仞(ren)，圜(yuan)流九(jiu)十(shi)里(li)，魚鱉(bie)弗(fu)(fu)(fu)能(neng)游，黿鼉弗(fu)(fu)(fu)能(neng)居，有一丈(zhang)夫(fu)方將厲之(zhi)。孔子(zi)使人(ren)并涯止之(zhi)，曰(yue)：“此懸水三十(shi)仞(ren)，圜(yuan)流九(jiu)十(shi)里(li)，魚鱉(bie)弗(fu)(fu)(fu)能(neng)游，黿鼉弗(fu)(fu)(fu)能(neng)居也(ye)。意(yi)者難可以(yi)(yi)濟乎(hu)(hu)？”丈(zhang)夫(fu)不以(yi)(yi)錯意(yi)，遂度而出(chu)。孔子(zi)問之(zhi)曰(yue)：“巧乎(hu)(hu)？有道術乎(hu)(hu)？所以(yi)(yi)能(neng)入(ru)而出(chu)者，何也(ye)？”丈(zhang)夫(fu)對曰(yue)：‘始吾(wu)(wu)之(zhi)入(ru)也(ye)，先以(yi)(yi)忠(zhong)信；及吾(wu)(wu)之(zhi)出(chu)也(ye)，又從(cong)以(yi)(yi)忠(zhong)信。忠(zhong)信錯吾(wu)(wu)軀于(yu)波流，而吾(wu)(wu)不敢用私，所以(yi)(yi)能(neng)入(ru)而復出(chu)者，以(yi)(yi)此也(ye)。”孔子(zi)謂弟子(zi)曰(yue)：“二(er)三子(zi)識之(zhi)！水且猶(you)可以(yi)(yi)忠(zhong)信誠身親之(zhi)，而況人(ren)乎(hu)(hu)？”
白(bai)公(gong)問孔子問：“人可(ke)與微言(yan)(yan)乎？”孔子不(bu)應(ying)。白(bai)公(gong)問曰(yue)：“若以(yi)石投(tou)水(shui)，何如？”孔子曰(yue)：“吳之(zhi)(zhi)(zhi)(zhi)善沒者能取(qu)之(zhi)(zhi)(zhi)(zhi)。”曰(yue)：“若以(yi)水(shui)投(tou)水(shui)何如？”孔子曰(yue)：“淄、澠之(zhi)(zhi)(zhi)(zhi)合，易牙(ya)嘗而知(zhi)之(zhi)(zhi)(zhi)(zhi)。”白(bai)公(gong)曰(yue)：“人故不(bu)可(ke)與微言(yan)(yan)乎？”孔子曰(yue)：“何為不(bu)可(ke)？唯知(zhi)言(yan)(yan)之(zhi)(zhi)(zhi)(zhi)謂者乎！夫知(zhi)言(yan)(yan)之(zhi)(zhi)(zhi)(zhi)謂者，不(bu)以(yi)言(yan)(yan)言(yan)(yan)也。爭(zheng)魚者濡，逐獸者趨(qu)，非樂(le)之(zhi)(zhi)(zhi)(zhi)也。故至言(yan)(yan)去言(yan)(yan)，至為無為。夫淺知(zhi)之(zhi)(zhi)(zhi)(zhi)所(suo)爭(zheng)者，末矣。”白(bai)公(gong)不(bu)得已，遂死(si)于浴室。
趙(zhao)(zhao)襄(xiang)子使(shi)新稚穆子攻(gong)翟，勝之(zhi)(zhi)(zhi)，取左人(ren)(ren)中人(ren)(ren)；使(shi)遽人(ren)(ren)來(lai)謁之(zhi)(zhi)(zhi)。襄(xiang)子方(fang)食而(er)(er)(er)(er)(er)有憂色(se)(se)。左右曰(yue)：“一(yi)朝而(er)(er)(er)(er)(er)兩城(cheng)下，此人(ren)(ren)之(zhi)(zhi)(zhi)所(suo)(suo)喜(xi)也(ye)；今君(jun)有憂色(se)(se)，何也(ye)？”襄(xiang)子曰(yue)：“夫(fu)江河之(zhi)(zhi)(zhi)大也(ye)，不過(guo)三日；飄風暴雨不終朝，日中不須(xu)臾。今趙(zhao)(zhao)氏之(zhi)(zhi)(zhi)德行，無所(suo)(suo)施于積，一(yi)朝而(er)(er)(er)(er)(er)兩城(cheng)下，亡其及(ji)(ji)我哉！”孔子聞之(zhi)(zhi)(zhi)曰(yue)：“趙(zhao)(zhao)氏其昌乎！夫(fu)憂者(zhe)(zhe)所(suo)(suo)以為昌也(ye)，喜(xi)者(zhe)(zhe)所(suo)(suo)以為亡也(ye)。勝非(fei)其難者(zhe)(zhe)也(ye)；持(chi)(chi)之(zhi)(zhi)(zhi)，其難者(zhe)(zhe)也(ye)。賢主(zhu)以此持(chi)(chi)勝，故其福及(ji)(ji)后(hou)世。齊(qi)、楚、吳、越(yue)皆嘗勝矣，然卒取亡焉，不達乎持(chi)(chi)勝也(ye)。唯有道之(zhi)(zhi)(zhi)主(zhu)為能持(chi)(chi)勝。”孔子之(zhi)(zhi)(zhi)勁(jing)，能拓國門之(zhi)(zhi)(zhi)關，而(er)(er)(er)(er)(er)不肯(ken)以力聞。墨子為守攻(gong)，公輸般服(fu)，而(er)(er)(er)(er)(er)不肯(ken)以兵知。故善持(chi)(chi)勝者(zhe)(zhe)以強為弱。
宋人(ren)有好行(xing)仁義者(zhe)，三世不懈。家無(wu)故黑(hei)牛(niu)生(sheng)白犢，以問(wen)孔(kong)(kong)子。孔(kong)(kong)子曰(yue)(yue)(yue)：“此吉祥(xiang)也(ye)，以薦上帝(di)。”居(ju)一年，其(qi)父(fu)無(wu)故而(er)(er)盲，其(qi)牛(niu)又復(fu)生(sheng)白犢。其(qi)父(fu)又復(fu)令其(qi)子問(wen)孔(kong)(kong)子。其(qi)子曰(yue)(yue)(yue)：“前問(wen)之而(er)(er)失明(ming)，又何問(wen)乎？”父(fu)曰(yue)(yue)(yue)：“圣人(ren)之言(yan)先迕后合(he)。其(qi)事未(wei)究，姑復(fu)問(wen)之。”其(qi)子又復(fu)問(wen)孔(kong)(kong)子。孔(kong)(kong)子曰(yue)(yue)(yue)：“吉祥(xiang)也(ye)。”復(fu)教以祭。其(qi)子歸致命。其(qi)父(fu)曰(yue)(yue)(yue)：“行(xing)孔(kong)(kong)子之言(yan)也(ye)。”居(ju)一年，其(qi)子無(wu)故而(er)(er)盲。其(qi)后楚攻宋，圍其(qi)城(cheng)(cheng)；民易子而(er)(er)食之，析骸而(er)(er)炊之；丁壯(zhuang)者(zhe)皆(jie)乘城(cheng)(cheng)而(er)(er)戰，死者(zhe)大(da)半。此人(ren)以父(fu)子有疾(ji)皆(jie)免。及圍解(jie)而(er)(er)疾(ji)俱復(fu)。
宋有(you)蘭(lan)子者(zhe)，以技干宋元(yuan)。宋元(yuan)召而(er)使見(jian)其技，以雙(shuang)枝長倍其身(shen)，屬(shu)其脛，并(bing)趨并(bing)馳，弄(nong)七劍，迭而(er)躍之(zhi)，五劍常(chang)在空(kong)中。元(yuan)君(jun)大驚，立(li)賜金(jin)帛。又(you)(you)有(you)蘭(lan)子又(you)(you)能燕(yan)戲者(zhe)，聞(wen)之(zhi)，復以干元(yuan)君(jun)。元(yuan)君(jun)大怒曰：“昔有(you)異技干寡人者(zhe)，技無(wu)庸(yong)，適值寡人有(you)歡心，故(gu)賜金(jin)帛。彼必聞(wen)此而(er)進(jin)，復望吾賞。”拘(ju)而(er)擬戳之(zhi)，經月乃放。
秦穆公(gong)(gong)謂伯(bo)樂(le)(le)(le)曰(yue)：“子之(zhi)(zhi)年長矣，子姓有(you)(you)可(ke)使求(qiu)馬(ma)(ma)者(zhe)乎(hu)？”伯(bo)樂(le)(le)(le)對(dui)曰(yue)：“良(liang)馬(ma)(ma)可(ke)形容(rong)筋(jin)骨相也。天下(xia)之(zhi)(zhi)馬(ma)(ma)者(zhe)，若(ruo)滅若(ruo)沒(mei)，若(ruo)亡(wang)若(ruo)失，若(ruo)此者(zhe)絕塵弭(mi)轍(che)。臣(chen)(chen)之(zhi)(zhi)子皆下(xia)才也，可(ke)告以(yi)良(liang)馬(ma)(ma)，不(bu)可(ke)告以(yi)天下(xia)之(zhi)(zhi)馬(ma)(ma)也。臣(chen)(chen)有(you)(you)所(suo)與共擔纆薪菜者(zhe)，有(you)(you)九方皋(gao)，此其(qi)(qi)(qi)(qi)(qi)(qi)于(yu)馬(ma)(ma)，非臣(chen)(chen)之(zhi)(zhi)下(xia)也。請見(jian)之(zhi)(zhi)。”穆公(gong)(gong)見(jian)之(zhi)(zhi)，使行求(qiu)馬(ma)(ma)。三月(yue)而(er)(er)反，報曰(yue)：“已得(de)之(zhi)(zhi)矣，在(zai)沙丘。”穆公(gong)(gong)曰(yue)：“何(he)(he)馬(ma)(ma)也？”對(dui)曰(yue)：“牝而(er)(er)黃。”使人往取之(zhi)(zhi)，牡(mu)而(er)(er)驪。穆公(gong)(gong)不(bu)說，召(zhao)伯(bo)樂(le)(le)(le)而(er)(er)謂之(zhi)(zhi)曰(yue)：“敗矣，子所(suo)使求(qiu)馬(ma)(ma)者(zhe)！色物、牝牡(mu)尚弗(fu)能(neng)知，又(you)何(he)(he)馬(ma)(ma)之(zhi)(zhi)能(neng)知也？”伯(bo)樂(le)(le)(le)喟然太(tai)息曰(yue)：“一(yi)至于(yu)此乎(hu)！是乃其(qi)(qi)(qi)(qi)(qi)(qi)所(suo)以(yi)千萬(wan)臣(chen)(chen)而(er)(er)無數者(zhe)也。若(ruo)皋(gao)之(zhi)(zhi)所(suo)觀(guan)，天機也，得(de)其(qi)(qi)(qi)(qi)(qi)(qi)精而(er)(er)忘其(qi)(qi)(qi)(qi)(qi)(qi)粗，在(zai)其(qi)(qi)(qi)(qi)(qi)(qi)內而(er)(er)忘其(qi)(qi)(qi)(qi)(qi)(qi)外；見(jian)其(qi)(qi)(qi)(qi)(qi)(qi)所(suo)見(jian)，不(bu)見(jian)其(qi)(qi)(qi)(qi)(qi)(qi)所(suo)不(bu)見(jian)；視(shi)其(qi)(qi)(qi)(qi)(qi)(qi)所(suo)視(shi)，而(er)(er)遺(yi)其(qi)(qi)(qi)(qi)(qi)(qi)所(suo)不(bu)視(shi)。若(ruo)皋(gao)之(zhi)(zhi)相者(zhe)，乃有(you)(you)貴乎(hu)馬(ma)(ma)者(zhe)也。”馬(ma)(ma)至，果(guo)天下(xia)之(zhi)(zhi)馬(ma)(ma)也。
楚(chu)莊(zhuang)王(wang)問詹(zhan)(zhan)何曰(yue)(yue)：“治(zhi)國奈何？”詹(zhan)(zhan)何對(dui)曰(yue)(yue)：“臣明(ming)于治(zhi)身(shen)而不(bu)明(ming)于治(zhi)國也。”楚(chu)莊(zhuang)王(wang)曰(yue)(yue)：“寡人(ren)得奉宗廟社(she)稷，愿學所以守之。”詹(zhan)(zhan)何對(dui)曰(yue)(yue)：“臣未嘗聞(wen)身(shen)治(zhi)而國亂者也，又未嘗聞(wen)身(shen)亂而國治(zhi)者也。故本在身(shen)，不(bu)敢(gan)對(dui)以末。”楚(chu)王(wang)曰(yue)(yue)：“善。”
狐丘丈人(ren)(ren)謂孫叔敖曰：“人(ren)(ren)有三怨(yuan)，子知之乎(hu)？”孫叔敖曰：“何謂也？”對(dui)曰：“爵高者(zhe)人(ren)(ren)妒之，官大者(zhe)主惡之，祿厚者(zhe)怨(yuan)逮之。”孫叔敖曰：“吾(wu)(wu)(wu)爵益高，吾(wu)(wu)(wu)志益下；吾(wu)(wu)(wu)官益大，吾(wu)(wu)(wu)心益小；吾(wu)(wu)(wu)祿益厚，吾(wu)(wu)(wu)施益博。以是免(mian)于三怨(yuan)，可乎(hu)？”
孫叔敖(ao)疾(ji)將死，戒(jie)其子曰：“王(wang)亟封(feng)我(wo)矣，吾(wu)不受也(ye)，為我(wo)死，王(wang)則封(feng)汝。汝必無(wu)受利地！楚越之間有(you)寢丘者，此地不利而(er)(er)名甚(shen)惡。楚人鬼而(er)(er)越人禨，可(ke)長有(you)者唯此也(ye)。”孫叔敖(ao)死，王(wang)果以美地封(feng)其子。子辭(ci)而(er)(er)不受，請寢丘。與(yu)之，至今不失。
牛缺(que)者，上地之(zhi)(zhi)大(da)儒也，下之(zhi)(zhi)邯鄲(dan)，遇(yu)盜(dao)(dao)于耦沙(sha)之(zhi)(zhi)中，盡取其(qi)(qi)衣裝車(che)，牛步而去(qu)。視之(zhi)(zhi)歡然無憂厷之(zhi)(zhi)色。盜(dao)(dao)追而問其(qi)(qi)故。曰：“君子不以所養(yang)害其(qi)(qi)所養(yang)。”盜(dao)(dao)曰：“嘻！賢矣(yi)夫！”既而相謂曰：“以彼之(zhi)(zhi)賢，往見趙君。使以我為(wei)，必困我。不如(ru)殺之(zhi)(zhi)。”乃相與追而殺之(zhi)(zhi)。燕人聞之(zhi)(zhi)，聚(ju)族(zu)相戒，曰：“遇(yu)盜(dao)(dao)，莫如(ru)上地之(zhi)(zhi)牛缺(que)也！”皆受教。俄(e)而其(qi)(qi)弟適秦，至關下，果遇(yu)盜(dao)(dao)；憶其(qi)(qi)兄之(zhi)(zhi)戒，因與盜(dao)(dao)力爭；既而不如(ru)，又追而以卑辭(ci)請物。盜(dao)(dao)怒曰：“吾(wu)活(huo)汝(ru)弘矣(yi)，而追吾(wu)不已，跡將著焉。既為(wei)盜(dao)(dao)矣(yi)，仁將焉在？”遂(sui)殺之(zhi)(zhi)，又傍害其(qi)(qi)黨四(si)五人焉。
虞氏(shi)者，梁(liang)之富人也，家(jia)充殷盛，錢帛無量(liang)，財(cai)貨無訾。登高樓，臨大路(lu)，設樂陳酒，擊博樓上，俠客(ke)相隨而行，樓上博者射，明瓊張中(zhong)，反兩翕魚而笑。飛(fei)鳶適墜其(qi)腐鼠(shu)而中(zhong)之。俠客(ke)相與(yu)言曰：“虞氏(shi)富氏(shi)之日久矣(yi)，而常有輕易人之志(zhi)。吾不侵犯之，而乃辱我以(yi)腐鼠(shu)。此而不報，無以(yi)立慬于(yu)天下。請(qing)與(yu)若等戮力一志(zhi)，率徒屬，必(bi)滅(mie)其(qi)家(jia)為等倫。”皆許諾。至期日之夜，聚眾積(ji)兵，以(yi)攻(gong)虞氏(shi)，大滅(mie)其(qi)家(jia)。
東方有(you)人(ren)(ren)焉，曰(yue)(yue)爰旌(jing)目(mu)，將(jiang)有(you)適也(ye)，而(er)餓于道。狐(hu)父之(zhi)(zhi)(zhi)盜(dao)曰(yue)(yue)丘，見而(er)下壺餐以餔之(zhi)(zhi)(zhi)。爰旌(jing)目(mu)三餔而(er)后能視，曰(yue)(yue)：“子(zi)何為(wei)者(zhe)也(ye)？”曰(yue)(yue)：“我狐(hu)父之(zhi)(zhi)(zhi)人(ren)(ren)丘也(ye)。”爰旌(jing)目(mu)曰(yue)(yue)：“譆！汝非(fei)盜(dao)耶(ye)？胡(hu)為(wei)而(er)食我？吾義不食子(zi)之(zhi)(zhi)(zhi)食也(ye)。”兩手據地而(er)歐之(zhi)(zhi)(zhi)，不出，喀喀然遂伏而(er)死。狐(hu)父之(zhi)(zhi)(zhi)人(ren)(ren)則盜(dao)矣，而(er)食非(fei)盜(dao)也(ye)。以人(ren)(ren)之(zhi)(zhi)(zhi)盜(dao)，因謂食為(wei)盜(dao)而(er)不敢食，是失(shi)名實者(zhe)也(ye)。
柱厲(li)叔(shu)事莒(ju)敖公，自為(wei)不知(zhi)己，去居海上。夏日則(ze)(ze)食菱芰，冬(dong)日則(ze)(ze)食橡(xiang)栗。莒(ju)敖公有難，柱厲(li)叔(shu)辭其友而往(wang)(wang)死之(zhi)。其友曰(yue)：“子自以為(wei)不知(zhi)己，故去。今(jin)往(wang)(wang)死之(zhi)，是知(zhi)與不知(zhi)無辨(bian)也(ye)。”柱厲(li)叔(shu)曰(yue)：“不然；自以為(wei)不知(zhi)，故去。今(jin)死，是果(guo)不知(zhi)我也(ye)。吾將死之(zhi)，以丑后世之(zhi)人主不知(zhi)其臣者(zhe)也(ye)。”凡(fan)知(zhi)則(ze)(ze)死之(zhi)，不知(zhi)則(ze)(ze)弗死，此直(zhi)道而行者(zhe)也(ye)。柱厲(li)叔(shu)可謂(wei)懟以忘其身者(zhe)也(ye)。
楊(yang)朱曰(yue)：“利(li)出(chu)者(zhe)(zhe)實及，怨往者(zhe)(zhe)害來。發于此而應(ying)于外(wai)者(zhe)(zhe)唯請，是(shi)故(gu)賢(xian)者(zhe)(zhe)慎所出(chu)。”
楊(yang)(yang)子(zi)(zi)之(zhi)(zhi)(zhi)鄰人亡(wang)(wang)羊(yang)，既(ji)率其黨，又請楊(yang)(yang)子(zi)(zi)之(zhi)(zhi)(zhi)豎追之(zhi)(zhi)(zhi)。楊(yang)(yang)子(zi)(zi)曰(yue)(yue)(yue)(yue)：“嘻！亡(wang)(wang)一羊(yang)何追者(zhe)(zhe)(zhe)之(zhi)(zhi)(zhi)眾？”鄰人曰(yue)(yue)(yue)(yue)：“多歧(qi)路。”既(ji)反，問：“獲羊(yang)乎？”曰(yue)(yue)(yue)(yue)：“亡(wang)(wang)之(zhi)(zhi)(zhi)矣(yi)。”曰(yue)(yue)(yue)(yue)：“奚亡(wang)(wang)之(zhi)(zhi)(zhi)？”曰(yue)(yue)(yue)(yue)：“歧(qi)路之(zhi)(zhi)(zhi)中又有(you)(you)歧(qi)焉。吾(wu)不(bu)知所之(zhi)(zhi)(zhi)，所以(yi)(yi)反也(ye)。”楊(yang)(yang)子(zi)(zi)戚然(ran)變(bian)容(rong)，不(bu)言(yan)者(zhe)(zhe)(zhe)移時，不(bu)笑(xiao)者(zhe)(zhe)(zhe)竟日。門人怪之(zhi)(zhi)(zhi)，請曰(yue)(yue)(yue)(yue)：“羊(yang)賤畜，又非(fei)(fei)夫(fu)子(zi)(zi)之(zhi)(zhi)(zhi)有(you)(you)，而(er)(er)(er)(er)(er)損言(yan)笑(xiao)者(zhe)(zhe)(zhe)何哉？”楊(yang)(yang)子(zi)(zi)不(bu)答。門人不(bu)獲所命。弟子(zi)(zi)孟(meng)孫陽(yang)出，以(yi)(yi)告心(xin)都子(zi)(zi)。心(xin)都子(zi)(zi)他日與孟(meng)孫陽(yang)偕(xie)入，而(er)(er)(er)(er)(er)問曰(yue)(yue)(yue)(yue)：‘昔(xi)有(you)(you)昆弟三人，游齊魯(lu)之(zhi)(zhi)(zhi)間，同師而(er)(er)(er)(er)(er)學(xue)，進仁(ren)義(yi)之(zhi)(zhi)(zhi)道(dao)而(er)(er)(er)(er)(er)歸。其父曰(yue)(yue)(yue)(yue)：‘仁(ren)義(yi)之(zhi)(zhi)(zhi)道(dao)若(ruo)(ruo)何？’伯曰(yue)(yue)(yue)(yue)：‘仁(ren)義(yi)使(shi)(shi)我(wo)愛身(shen)而(er)(er)(er)(er)(er)后名(ming)。’仲曰(yue)(yue)(yue)(yue)：‘仁(ren)義(yi)使(shi)(shi)我(wo)殺身(shen)以(yi)(yi)成名(ming)。’叔曰(yue)(yue)(yue)(yue)：‘仁(ren)義(yi)使(shi)(shi)我(wo)身(shen)名(ming)并(bing)全。’彼三術相反，而(er)(er)(er)(er)(er)同出于儒。孰是孰非(fei)(fei)邪？”楊(yang)(yang)子(zi)(zi)曰(yue)(yue)(yue)(yue)：“人有(you)(you)濱(bin)河(he)而(er)(er)(er)(er)(er)居者(zhe)(zhe)(zhe)，習(xi)于水，勇于泅，操舟鬻(yu)渡，利供百口(kou)。裹糧(liang)就(jiu)學(xue)者(zhe)(zhe)(zhe)成徒，而(er)(er)(er)(er)(er)溺死(si)者(zhe)(zhe)(zhe)幾(ji)半。本學(xue)泅，不(bu)學(xue)溺，而(er)(er)(er)(er)(er)利害如此。若(ruo)(ruo)以(yi)(yi)為孰是孰非(fei)(fei)？”心(xin)都子(zi)(zi)嘿(hei)然(ran)而(er)(er)(er)(er)(er)出。孟(meng)孫陽(yang)讓之(zhi)(zhi)(zhi)曰(yue)(yue)(yue)(yue)：“何吾(wu)子(zi)(zi)問之(zhi)(zhi)(zhi)迂(yu)，夫(fu)子(zi)(zi)答之(zhi)(zhi)(zhi)僻(pi)？吾(wu)惑愈甚。”心(xin)都子(zi)(zi)曰(yue)(yue)(yue)(yue)：“大道(dao)以(yi)(yi)多歧(qi)亡(wang)(wang)羊(yang)，學(xue)者(zhe)(zhe)(zhe)以(yi)(yi)多方(fang)喪生(sheng)(sheng)。學(xue)非(fei)(fei)本不(bu)同，非(fei)(fei)本不(bu)一，而(er)(er)(er)(er)(er)末異若(ruo)(ruo)是。唯歸同反一，為亡(wang)(wang)得喪。子(zi)(zi)長(chang)先(xian)生(sheng)(sheng)之(zhi)(zhi)(zhi)門，習(xi)先(xian)生(sheng)(sheng)之(zhi)(zhi)(zhi)道(dao)，而(er)(er)(er)(er)(er)不(bu)達(da)先(xian)生(sheng)(sheng)之(zhi)(zhi)(zhi)況也(ye)，哀哉！”
楊(yang)朱(zhu)之(zhi)弟(di)曰布(bu)，衣(yi)素衣(yi)而(er)(er)出。天雨，解素衣(yi)，衣(yi)緇(zi)衣(yi)而(er)(er)反(fan)。其狗不知，迎(ying)而(er)(er)吠之(zhi)。楊(yang)而(er)(er)怒，將撲之(zhi)。楊(yang)朱(zhu)曰：“子無撲矣！子亦猶是也。向者使汝(ru)狗白(bai)而(er)(er)往，黑而(er)(er)來，豈能(neng)無怪哉？”
楊朱曰：“行善不(bu)以為名(ming)，而名(ming)從之；名(ming)不(bu)與利期，而利歸之；利不(bu)與爭期，而爭及之：故(gu)君子必慎(shen)為善。”
昔人(ren)言(yan)有(you)(you)(you)知不(bu)(bu)死(si)(si)(si)之(zhi)(zhi)(zhi)道(dao)者(zhe)(zhe)，燕(yan)君(jun)(jun)使人(ren)受之(zhi)(zhi)(zhi)，不(bu)(bu)捷，而(er)言(yan)者(zhe)(zhe)死(si)(si)(si)。燕(yan)君(jun)(jun)甚怒(nu)其(qi)(qi)使者(zhe)(zhe)，將加(jia)誅焉。幸臣諫曰(yue)：“人(ren)所憂(you)者(zhe)(zhe)莫急(ji)乎死(si)(si)(si)，己所重(zhong)者(zhe)(zhe)莫過乎生。彼自(zi)喪其(qi)(qi)生，安能(neng)令君(jun)(jun)不(bu)(bu)死(si)(si)(si)也？”乃不(bu)(bu)誅。有(you)(you)(you)齊(qi)子(zi)(zi)亦欲學(xue)其(qi)(qi)道(dao)，聞(wen)言(yan)者(zhe)(zhe)之(zhi)(zhi)(zhi)死(si)(si)(si)，乃撫(fu)膺(ying)而(er)恨。富(fu)子(zi)(zi)聞(wen)而(er)笑之(zhi)(zhi)(zhi)曰(yue)：“夫(fu)所欲學(xue)不(bu)(bu)死(si)(si)(si)，其(qi)(qi)人(ren)已死(si)(si)(si)而(er)猶(you)恨之(zhi)(zhi)(zhi)，是不(bu)(bu)知所以(yi)為(wei)學(xue)。”胡子(zi)(zi)曰(yue)：“富(fu)子(zi)(zi)之(zhi)(zhi)(zhi)言(yan)非(fei)也。幾人(ren)有(you)(you)(you)術不(bu)(bu)能(neng)行(xing)者(zhe)(zhe)有(you)(you)(you)矣，能(neng)行(xing)而(er)無其(qi)(qi)術者(zhe)(zhe)亦有(you)(you)(you)矣。衛人(ren)有(you)(you)(you)善數者(zhe)(zhe)，臨死(si)(si)(si)，以(yi)訣喻其(qi)(qi)子(zi)(zi)。其(qi)(qi)子(zi)(zi)志其(qi)(qi)言(yan)而(er)不(bu)(bu)能(neng)行(xing)也。他人(ren)問之(zhi)(zhi)(zhi)，以(yi)其(qi)(qi)父所言(yan)告之(zhi)(zhi)(zhi)。問者(zhe)(zhe)用其(qi)(qi)言(yan)而(er)行(xing)其(qi)(qi)術，與其(qi)(qi)父無差(cha)焉。若然(ran)，死(si)(si)(si)者(zhe)(zhe)奚(xi)為(wei)不(bu)(bu)能(neng)言(yan)生術哉？”
邯鄲之(zhi)民(min)，以(yi)正月之(zhi)旦獻鳩于簡子(zi)，簡子(zi)大(da)悅，厚賞之(zhi)。客(ke)問其故。簡子(zi)曰(yue)：“正旦放生，示(shi)有恩也(ye)。”客(ke)曰(yue)：“民(min)知君之(zhi)欲放之(zhi)，故競而捕之(zhi)，死者眾(zhong)矣(yi)。君如欲生之(zhi)，不(bu)若(ruo)禁民(min)勿捕。捕而放之(zhi)，恩過不(bu)相補矣(yi)。”簡子(zi)曰(yue)：“然。”
齊田氏(shi)祖于(yu)庭(ting)，食客千人(ren)。中坐有獻(xian)魚雁者(zhe)(zhe)，田氏(shi)視之(zhi)(zhi)(zhi)(zhi)(zhi)，乃(nai)嘆曰：“天之(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)民厚矣！殖五谷，生魚鳥，以(yi)(yi)為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)用。眾客和之(zhi)(zhi)(zhi)(zhi)(zhi)如(ru)(ru)響。鮑(bao)氏(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)子年十(shi)二，預(yu)于(yu)次，進曰：“不如(ru)(ru)君(jun)言。天地萬物與(yu)我并(bing)生，類(lei)也。類(lei)無(wu)貴賤，徒以(yi)(yi)小(xiao)大(da)智力而相制，迭相食；非相為(wei)而生之(zhi)(zhi)(zhi)(zhi)(zhi)。人(ren)取(qu)可食者(zhe)(zhe)而食之(zhi)(zhi)(zhi)(zhi)(zhi)，豈天本為(wei)人(ren)生之(zhi)(zhi)(zhi)(zhi)(zhi)？且蚊(wen)蚋(rui)替(ti)膚，虎狼食肉(rou)，非天本為(wei)蚊(wen)蚋(rui)生人(ren)、虎狼生肉(rou)者(zhe)(zhe)哉？”
齊(qi)有貧(pin)者(zhe)，常乞(qi)于城市。城市患其(qi)亟也，眾莫之(zhi)與。遂適田氏之(zhi)廄，從馬醫作役(yi)，而(er)假食。郭中人戲之(zhi)曰：“從馬醫而(er)食，不以辱乎？”乞(qi)兒曰：“天(tian)下之(zhi)辱莫過(guo)于乞(qi)。乞(qi)猶不辱，豈辱馬醫哉？”
宋(song)人(ren)(ren)有游于道，得(de)人(ren)(ren)遺契者，歸(gui)而藏之，密數其齒。告鄰(lin)人(ren)(ren)曰：“吾富可待矣。”
人有枯(ku)梧樹者，其(qi)鄰(lin)(lin)父言枯(ku)梧之樹不(bu)祥。其(qi)鄰(lin)(lin)人遽而(er)伐(fa)之。鄰(lin)(lin)人父因(yin)請以為薪。其(qi)人乃不(bu)悅(yue)，曰：“鄰(lin)(lin)人之父徒欲為薪，而(er)教吾伐(fa)之也。與我鄰(lin)(lin)若此(ci)，其(qi)險豈可哉？”
人有亡鈇(fu)者，意(yi)者鄰(lin)之子，視其行步，竊(qie)鈇(fu)也；顏色(se)，竊(qie)鈇(fu)也；言語，竊(qie)鈇(fu)也；作(zuo)動態(tai)度(du)，無為而(er)(er)不竊(qie)鈇(fu)也。俄而(er)(er)抇其谷而(er)(er)得其鈇(fu)，他(ta)日復見其鄰(lin)人之子，動作(zuo)態(tai)度(du)，無似竊(qie)鈇(fu)者。
白公勝慮亂，罷朝而(er)立，倒仗(zhang)策，錣上貫頤(yi)(yi)，血(xue)流(liu)至地而(er)弗知也(ye)。鄭人聞(wen)之曰(yue)：“頤(yi)(yi)之忘，將何不(bu)忘哉？”意之所屬著，其行(xing)足躓株埳，頭抵植木(mu)，而(er)不(bu)自知也(ye)。
昔齊(qi)人(ren)有(you)欲(yu)金(jin)者，清旦(dan)請冠而(er)之(zhi)市(shi)，適鬻(yu)金(jin)者之(zhi)所(suo)，因攫其金(jin)而(er)去。吏捕(bu)得(de)之(zhi)，問曰(yue)：“人(ren)皆在焉(yan)，子(zi)攫人(ren)之(zhi)金(jin)何(he)？”對曰(yue)：“取金(jin)之(zhi)時，不見人(ren)，徒見金(jin)。”
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