絕圣棄智，民利百(bai)倍；絕仁棄義，民復孝慈(ci)；絕巧棄利，盜賊無(wu)有(you)；此三者以為文不(bu)足，故令有(you)所屬：見素抱樸，少私寡欲(yu)。

　　天(tian)下人(ren)物(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)眾，賢愚(yu)(yu)貴賤不(bu)(bu)(bu)(bu)(bu)(bu)等，總不(bu)(bu)(bu)(bu)(bu)(bu)外理氣(qi)貫通(tong)而(er)(er)已。其(qi)(qi)(qi)(qi)(qi)(qi)所以(yi)(yi)(yi)扦格不(bu)(bu)(bu)(bu)(bu)(bu)通(tong)，情睽意阻者(zhe)(zhe)，皆(jie)由(you)上(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)無(wu)(wu)(wu)以(yi)(yi)(yi)為(wei)(wei)感，下之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)無(wu)(wu)(wu)以(yi)(yi)(yi)為(wei)(wei)化(hua)耳。古來至(zhi)(zhi)圣(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)君，順自(zi)(zi)(zi)然(ran)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，行無(wu)(wu)(wu)為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)政(zheng)，不(bu)(bu)(bu)(bu)(bu)(bu)好事以(yi)(yi)(yi)喜功，不(bu)(bu)(bu)(bu)(bu)(bu)厭事而(er)(er)廢政(zheng)，雖(sui)有(you)(you)聰明睿智(zhi)，一(yi)(yi)(yi)齊收入無(wu)(wu)(wu)為(wei)(wei)國(guo)里，清(qing)凈鄉中(zhong)，使下觀(guan)而(er)(er)化(hua)，自(zi)(zi)(zi)然(ran)親(qin)其(qi)(qi)(qi)(qi)(qi)(qi)親(qin)，長其(qi)(qi)(qi)(qi)(qi)(qi)長，安其(qi)(qi)(qi)(qi)(qi)(qi)俗，樂其(qi)(qi)(qi)(qi)(qi)(qi)業，無(wu)(wu)(wu)一(yi)(yi)(yi)民(min)(min)(min)(min)不(bu)(bu)(bu)(bu)(bu)(bu)復其(qi)(qi)(qi)(qi)(qi)(qi)性(xing)，無(wu)(wu)(wu)一(yi)(yi)(yi)物(wu)不(bu)(bu)(bu)(bu)(bu)(bu)遂其(qi)(qi)(qi)(qi)(qi)(qi)生(sheng)者(zhe)(zhe)。此上(shang)古之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)世(shi)，人(ren)皆(jie)敦(dun)厚，物(wu)亦(yi)繁衍，其(qi)(qi)(qi)(qi)(qi)(qi)利(li)(li)(li)不(bu)(bu)(bu)(bu)(bu)(bu)誠百倍哉！若(ruo)至(zhi)(zhi)仁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主，素(su)抱慈善之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)、惻怛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心，一(yi)(yi)(yi)以(yi)(yi)(yi)濟人(ren)利(li)(li)(li)物(wu)為(wei)(wei)事。浩浩蕩蕩，渾(hun)(hun)渾(hun)(hun)淪淪，不(bu)(bu)(bu)(bu)(bu)(bu)言是非(fei)，不(bu)(bu)(bu)(bu)(bu)(bu)言曲直，而(er)(er)任天(tian)以(yi)(yi)(yi)動(dong)，率性(xing)以(yi)(yi)(yi)行，自(zi)(zi)(zi)然(ran)無(wu)(wu)(wu)黨無(wu)(wu)(wu)偏，歸于大(da)中(zhong)至(zhi)(zhi)正之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)域。斯民(min)(min)(min)(min)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)觀(guan)感而(er)(er)化(hua)者(zhe)(zhe)，為(wei)(wei)子自(zi)(zi)(zi)孝其(qi)(qi)(qi)(qi)(qi)(qi)親(qin)，為(wei)(wei)父自(zi)(zi)(zi)慈其(qi)(qi)(qi)(qi)(qi)(qi)子。雖(sui)有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)孝不(bu)(bu)(bu)(bu)(bu)(bu)慈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)，相(xiang)習成風，旋(xuan)且(qie)與之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)俱化(hua)，此何如(ru)(ru)隆盛(sheng)也耶！后世(shi)聰明絕頂，敏(min)捷超群之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)君，而(er)(er)出宰物(wu)治世(shi)，不(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)道本(ben)無(wu)(wu)(wu)為(wei)(wei)，順而(er)(er)導(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則易，逆(ni)而(er)(er)施之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則難(nan)。故(gu)或(huo)(huo)喜紛(fen)更而(er)(er)擾民(min)(min)(min)(min)，設法興條，究(jiu)至(zhi)(zhi)國(guo)家多難(nan)，民(min)(min)(min)(min)不(bu)(bu)(bu)(bu)(bu)(bu)聊生(sheng)。或(huo)(huo)好功烈而(er)(er)荒政(zheng)，窮(qiong)兵黷(du)武，卒至(zhi)(zhi)府庫空虛，民(min)(min)(min)(min)不(bu)(bu)(bu)(bu)(bu)(bu)堪(kan)命，無(wu)(wu)(wu)怪(guai)乎(hu)民(min)(min)(min)(min)窮(qiong)國(guo)病，攘竊(qie)劫奪之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)風起(qi)，而(er)(er)盜賊公行天(tian)下。若(ruo)是者(zhe)(zhe)，皆(jie)由(you)至(zhi)(zhi)巧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)君，不(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)用(yong)巧于無(wu)(wu)(wu)為(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)，自(zi)(zi)(zi)在之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地，欲富國(guo)而(er)(er)貪(tan)利(li)(li)(li)，以(yi)(yi)(yi)至(zhi)(zhi)國(guo)勢不(bu)(bu)(bu)(bu)(bu)(bu)振，民(min)(min)(min)(min)風不(bu)(bu)(bu)(bu)(bu)(bu)靖如(ru)(ru)此也。茍能至(zhi)(zhi)巧無(wu)(wu)(wu)巧，如(ru)(ru)其(qi)(qi)(qi)(qi)(qi)(qi)心以(yi)(yi)(yi)出之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，順其(qi)(qi)(qi)(qi)(qi)(qi)勢以(yi)(yi)(yi)導(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，正其(qi)(qi)(qi)(qi)(qi)(qi)誼不(bu)(bu)(bu)(bu)(bu)(bu)謀(mou)其(qi)(qi)(qi)(qi)(qi)(qi)利(li)(li)(li)，明其(qi)(qi)(qi)(qi)(qi)(qi)道不(bu)(bu)(bu)(bu)(bu)(bu)計其(qi)(qi)(qi)(qi)(qi)(qi)功，君子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)(de)風，小人(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德(de)(de)(de)草，自(zi)(zi)(zi)然(ran)如(ru)(ru)水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)趨下，火之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)炎(yan)上(shang)，有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)可遏抑者(zhe)(zhe)焉。斯時之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)民(min)(min)(min)(min)，猶有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)顧(gu)廉(lian)恥，作盜賊好非(fei)為(wei)(wei)者(zhe)(zhe)乎(hu)？無(wu)(wu)(wu)有(you)(you)也。此大(da)智(zhi)若(ruo)愚(yu)(yu)，大(da)仁若(ruo)忍，大(da)巧若(ruo)拙，后人(ren)視之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，若(ruo)有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)堪(kan)為(wei)(wei)君，不(bu)(bu)(bu)(bu)(bu)(bu)堪(kan)為(wei)(wei)政(zheng)者(zhe)(zhe)然(ran)。然(ran)而(er)(er)圣(sheng)德(de)(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)涵濡，仁恩之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)感被，智(zhi)巧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裁成，雖(sui)文(wen)采不(bu)(bu)(bu)(bu)(bu)(bu)足于外，而(er)(er)實(shi)質則多于內也。理欲原不(bu)(bu)(bu)(bu)(bu)(bu)相(xiang)謀(mou)，足于外自(zi)(zi)(zi)嫌于中(zhong)，減其(qi)(qi)(qi)(qi)(qi)(qi)文(wen)自(zi)(zi)(zi)饒其(qi)(qi)(qi)(qi)(qi)(qi)實(shi)。圣(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)棄(qi)(qi)智(zhi)，仁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)棄(qi)(qi)義(yi)，巧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所以(yi)(yi)(yi)棄(qi)(qi)利(li)(li)(li)，無(wu)(wu)(wu)非(fei)自(zi)(zi)(zi)敦(dun)其(qi)(qi)(qi)(qi)(qi)(qi)實(shi)，自(zi)(zi)(zi)去其(qi)(qi)(qi)(qi)(qi)(qi)文(wen)而(er)(er)已。雖(sui)然(ran)，下民(min)(min)(min)(min)至(zhi)(zhi)愚(yu)(yu)，恒視上(shang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所為(wei)(wei)以(yi)(yi)(yi)為(wei)(wei)去就。如(ru)(ru)此去華崇實(shi)，自(zi)(zi)(zi)使小民(min)(min)(min)(min)一(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)(qi)心于本(ben)原之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地，而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)雕不(bu)(bu)(bu)(bu)(bu)(bu)琢。蓋所見者(zhe)(zhe)為(wei)(wei)質實(shi)無(wu)(wu)(wu)文(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)政(zheng)，斯所抱者(zhe)(zhe)，皆(jie)太樸不(bu)(bu)(bu)(bu)(bu)(bu)鑿之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)。如(ru)(ru)此渾(hun)(hun)完(wan)自(zi)(zi)(zi)然(ran)，衣(yi)服飲食(shi)，各(ge)(ge)安其(qi)(qi)(qi)(qi)(qi)(qi)常(chang)；酬酢往來，各(ge)(ge)率其(qi)(qi)(qi)(qi)(qi)(qi)分。雖(sui)氣(qi)稟有(you)(you)限，難(nan)保無(wu)(wu)(wu)私欲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)茍萌，然(ran)亦(yi)少矣、寡(gua)矣。總之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，圣(sheng)也、仁也、巧也，皆(jie)質也；智(zhi)也、義(yi)也、利(li)(li)(li)也，皆(jie)文(wen)也。絕圣(sheng)棄(qi)(qi)智(zhi)，絕仁棄(qi)(qi)義(yi)，絕巧棄(qi)(qi)利(li)(li)(li)，皆(jie)令文(wen)不(bu)(bu)(bu)(bu)(bu)(bu)足，質有(you)(you)余(yu)，而(er)(er)各(ge)(ge)有(you)(you)專屬也。民(min)(min)(min)(min)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)食(shi)德(de)(de)(de)飲和于其(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)者(zhe)(zhe)，又烏有(you)(you)不(bu)(bu)(bu)(bu)(bu)(bu)利(li)(li)(li)益(yi)無(wu)(wu)(wu)窮(qiong)，孝慈日盛(sheng)，盜竊(qie)化(hua)為(wei)(wei)善良耶？此隆盛(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)治，吾久不(bu)(bu)(bu)(bu)(bu)(bu)得而(er)(er)見之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣。

此喻(yu)修養(yang)之(zhi)(zhi)(zhi)道，先要存(cun)心養(yang)性，心性一返于(yu)自(zi)然，斯(si)后(hou)天之(zhi)(zhi)(zhi)精(jing)氣(qi)(qi)，亦返于(yu)先天之(zhi)(zhi)(zhi)精(jing)氣(qi)(qi)。倘未見性明心，徒以后(hou)天氣(qi)(qi)質之(zhi)(zhi)(zhi)性、知(zhi)覺之(zhi)(zhi)(zhi)心為用，則精(jing)屬凡精(jing)，氣(qi)(qi)屬凡氣(qi)(qi)，安(an)得有(you)真一之(zhi)(zhi)(zhi)精(jing)、真一之(zhi)(zhi)(zhi)氣(qi)(qi)合而(er)成丹乎(hu)(hu)？修行人須從本源上尋出(chu)一個大本領、真頭腦出(chu)來作主，于(yu)是煉精(jing)煉氣(qi)(qi)煉神，在(zai)在(zai)皆(jie)是矣。悟得此旨(zhi)，不(bu)(bu)但(dan)知(zhi)太上之(zhi)(zhi)(zhi)經(jing)(jing)，治世修身，處處一串，即(ji)四(si)書五(wu)經(jing)(jing)，無在(zai)非丹經(jing)(jing)矣。它注言在(zai)上之(zhi)(zhi)(zhi)人，絕(jue)棄(qi)圣智(zhi)，而(er)民只知(zhi)有(you)利，故(gu)趨利者(zhe)百倍；絕(jue)棄(qi)仁義，而(er)民不(bu)(bu)知(zhi)愛親，故(gu)大反乎(hu)(hu)孝慈——此不(bu)(bu)當(dang)絕(jue)棄(qi)者(zhe)而(er)絕(jue)棄(qi)之(zhi)(zhi)(zhi)，其弊(bi)如(ru)此。至于(yu)巧(qiao)利圣智(zhi)仁義相悖(bei)，能絕(jue)之(zhi)(zhi)(zhi)棄(qi)之(zhi)(zhi)(zhi)，盜賊何有(you)？此當(dang)絕(jue)棄(qi)者(zhe)絕(jue)棄(qi)之(zhi)(zhi)(zhi)，其效如(ru)此。此講甚”高”。三者(zhe)以下(xia)，謂治民不(bu)(bu)必(bi)(bi)以令，但(dan)命令必(bi)(bi)本于(yu)躬行所系屬者(zhe)為要。見素則識定，抱璞則神全，少私寡欲，所謂有(you)天下(xia)而(er)不(bu)(bu)與也，非裕(yu)無為之(zhi)(zhi)(zhi)化者(zhe)，曷克臻此？

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