致虛極,守靜篤。萬物并作,吾以(yi)觀其復。夫物蕓蕓,各復歸其根。歸根曰靜,靜曰復命。復命曰常(chang)(chang),知常(chang)(chang)曰明。不知常(chang)(chang),妄作兇。知常(chang)(chang)容(rong),容(rong)乃(nai)(nai)公,公乃(nai)(nai)王(wang),王(wang)乃(nai)(nai)天,天乃(nai)(nai)道,道乃(nai)(nai)久(jiu),沒身(shen)不殆。
人(ren)(ren)(ren)欲修大(da)(da)道(dao)(dao)(dao)(dao),成(cheng)金仙,歷億萬(wan)年而(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)壞,下手之(zhi)(zhi)(zhi)(zhi)(zhi)初(chu),不(bu)(bu)(bu)(bu)(bu)可(ke)不(bu)(bu)(bu)(bu)(bu)得其(qi)(qi)(qi)(qi)根(gen)(gen)本(ben)(ben)(ben)(ben)。根(gen)(gen)本(ben)(ben)(ben)(ben)為(wei)(wei)(wei)(wei)何?即(ji)玄(xuan)關(guan)竅(qiao)也(ye)(ye)。夫修真煉道(dao)(dao)(dao)(dao),非止(zhi)一(yi)(yi)(yi)(yi)端,豈區區玄(xuan)關(guan)妙竅(qiao)可(ke)盡其(qi)(qi)(qi)(qi)蘊哉(zai)(zai)?蓋天(tian)有(you)(you)(you)天(tian)根(gen)(gen),物有(you)(you)(you)物蒂,人(ren)(ren)(ren)有(you)(you)(you)人(ren)(ren)(ren)源,斷未(wei)有(you)(you)(you)無(wu)始(shi)(shi)基而(er)(er)(er)(er)(er)(er)能(neng)成(cheng)絕(jue)大(da)(da)之(zhi)(zhi)(zhi)(zhi)(zhi)功、不(bu)(bu)(bu)(bu)(bu)朽之(zhi)(zhi)(zhi)(zhi)(zhi)業者(zhe)。試(shi)觀(guan)天(tian)地未(wei)開以前(qian)(qian),固闐寂無(wu)聞也(ye)(ye);既(ji)辟而(er)(er)(er)(er)(er)(er)后,又(you)(you)(you)(you)浩蕩(dang)無(wu)極(ji)矣(yi)(yi)。謂(wei)(wei)(wei)未(wei)開為(wei)(wei)(wei)(wei)天(tian)根(gen)(gen)乎(hu)?茫蕩(dang)而(er)(er)(er)(er)(er)(er)無(wu)著(zhu),固不(bu)(bu)(bu)(bu)(bu)可(ke)以為(wei)(wei)(wei)(wei)天(tian)根(gen)(gen)。謂(wei)(wei)(wei)已辟為(wei)(wei)(wei)(wei)天(tian)根(gen)(gen)乎(hu)?發育而(er)(er)(er)(er)(er)(er)無(wu)窮,亦(yi)不(bu)(bu)(bu)(bu)(bu)得指(zhi)為(wei)(wei)(wei)(wei)天(tian)根(gen)(gen)。是(shi)根(gen)(gen)究何在(zai)(zai)哉(zai)(zai)?蓋在(zai)(zai)將開未(wei)開處也(ye)(ye)。又(you)(you)(you)(you)觀(guan)人(ren)(ren)(ren)物未(wei)生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi),固渺茫而(er)(er)(er)(er)(er)(er)無(wu)象(xiang)(xiang)也(ye)(ye)。既(ji)育以后,又(you)(you)(you)(you)繁衍(yan)而(er)(er)(er)(er)(er)(er)靡(mi)涯矣(yi)(yi)。謂(wei)(wei)(wei)未(wei)生(sheng)(sheng)為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)(ben)乎(hu)?溟漠而(er)(er)(er)(er)(er)(er)無(wu)狀,固不(bu)(bu)(bu)(bu)(bu)得以為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)物之(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)。謂(wei)(wei)(wei)既(ji)育為(wei)(wei)(wei)(wei)本(ben)(ben)(ben)(ben)乎(hu)?變(bian)化而(er)(er)(er)(er)(er)(er)靡(mi)窮,亦(yi)不(bu)(bu)(bu)(bu)(bu)得視為(wei)(wei)(wei)(wei)人(ren)(ren)(ren)物之(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben)。是(shi)本(ben)(ben)(ben)(ben)果何在(zai)(zai)哉(zai)(zai)?亦(yi)在(zai)(zai)將生(sheng)(sheng)未(wei)生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)也(ye)(ye)。欲修大(da)(da)道(dao)(dao)(dao)(dao),可(ke)不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)此一(yi)(yi)(yi)(yi)竅(qiao)而(er)(er)(er)(er)(er)(er)亂(luan)作胡為(wei)(wei)(wei)(wei)乎(hu)?太上(shang)示人(ren)(ren)(ren)養道(dao)(dao)(dao)(dao)求玄(xuan)之(zhi)(zhi)(zhi)(zhi)(zhi)法,曰(yue)(yue)”至(zhi)虛(xu)(xu)極(ji),守靜(jing)篤(du)(du)(du),吾(wu)以觀(guan)其(qi)(qi)(qi)(qi)復”。此明修士要(yao)得玄(xuan)關(guan),惟(wei)有(you)(you)(you)收斂浮華(hua),一(yi)(yi)(yi)(yi)歸篤(du)(du)(du)實,凝神于虛(xu)(xu),養氣(qi)(qi)(qi)于靜(jing),至(zhi)虛(xu)(xu)之(zhi)(zhi)(zhi)(zhi)(zhi)極(ji),守靜(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)篤(du)(du)(du),自(zi)然萬(wan)象(xiang)(xiang)咸空(kong),一(yi)(yi)(yi)(yi)真在(zai)(zai)抱(bao)。故(gu)《易》曰(yue)(yue):”復見其(qi)(qi)(qi)(qi)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)心(xin)乎(hu)。”又(you)(you)(you)(you)邵子云:”冬至(zhi)子之(zhi)(zhi)(zhi)(zhi)(zhi)半,天(tian)根(gen)(gen)理極(ji)微(wei)。一(yi)(yi)(yi)(yi)陽(yang)(yang)初(chu)動(dong)處,萬(wan)物始(shi)(shi)生(sheng)(sheng)時(shi)(shi)。”此時(shi)(shi)即(ji)天(tian)理來(lai)復,古人(ren)(ren)(ren)喻為(wei)(wei)(wei)(wei)活子時(shi)(shi)也(ye)(ye)。又(you)(you)(you)(you)曰(yue)(yue):”一(yi)(yi)(yi)(yi)陽(yang)(yang)初(chu)發,杳冥沖醒。”此正(zheng)萬(wan)物返(fan)(fan)(fan)正(zheng),天(tian)地來(lai)復之(zhi)(zhi)(zhi)(zhi)(zhi)機,先天(tian)元(yuan)始(shi)(shi)祖氣(qi)(qi)(qi),于此大(da)(da)可(ke)觀(guan)矣(yi)(yi)。但其(qi)(qi)(qi)(qi)機甚(shen)微(wei),其(qi)(qi)(qi)(qi)氣(qi)(qi)(qi)甚(shen)迅,當(dang)前(qian)(qian)即(ji)是(shi),轉(zhuan)念則(ze)(ze)非。不(bu)(bu)(bu)(bu)(bu)啻石火(huo)(huo)電光,傾俄間事(shi)耳。請觀(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)草木(mu),當(dang)其(qi)(qi)(qi)(qi)蕓(yun)蕓(yun)有(you)(you)(you)象(xiang)(xiang),枝枝葉(xie)葉(xie),一(yi)(yi)(yi)(yi)任燦爛(lan)成(cheng)章,艷色奪目(mu),俱(ju)不(bu)(bu)(bu)(bu)(bu)足為(wei)(wei)(wei)(wei)再造之(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen),復生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)(ben)(ben)(ben),惟(wei)由(you)發而(er)(er)(er)(er)(er)(er)收,轉(zhuan)生(sheng)(sheng)為(wei)(wei)(wei)(wei)殺,收頭結果,各歸其(qi)(qi)(qi)(qi)根(gen)(gen),乃與修士丹(dan)頭或無(wu)異也(ye)(ye)。歸根(gen)(gen)矣(yi)(yi),又(you)(you)(you)(you)由(you)動(dong)而(er)(er)(er)(er)(er)(er)返(fan)(fan)(fan)靜(jing)矣(yi)(yi),既(ji)返(fan)(fan)(fan)于靜(jing),依然復誕降嘉(jia)種之(zhi)(zhi)(zhi)(zhi)(zhi)初(chu),在(zai)(zai)物為(wei)(wei)(wei)(wei)返(fan)(fan)(fan)本(ben)(ben)(ben)(ben),在(zai)(zai)人(ren)(ren)(ren)為(wei)(wei)(wei)(wei)復命,非異事(shi)也(ye)(ye)。一(yi)(yi)(yi)(yi)春一(yi)(yi)(yi)(yi)秋,物故(gu)者(zhe)新;一(yi)(yi)(yi)(yi)生(sheng)(sheng)一(yi)(yi)(yi)(yi)殺,花開者(zhe)謝。是(shi)知(zhi)(zhi)修士復命之(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao),亦(yi)天(tian)地二氣(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)對待(dai),為(wei)(wei)(wei)(wei)一(yi)(yi)(yi)(yi)氣(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)流行,至(zhi)平至(zhi)常之(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)也(ye)(ye)。能(neng)知(zhi)(zhi)常道(dao)(dao)(dao)(dao),即(ji)明大(da)(da)道(dao)(dao)(dao)(dao)。由(you)此進(jin)功,庶不(bu)(bu)(bu)(bu)(bu)差矣(yi)(yi)。世之(zhi)(zhi)(zhi)(zhi)(zhi)旁門左道(dao)(dao)(dao)(dao),既(ji)不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)大(da)(da)道(dao)(dao)(dao)(dao)根(gen)(gen)源,又(you)(you)(you)(you)不(bu)(bu)(bu)(bu)(bu)肯洗心(xin)滌(di)慮,原始(shi)(shi)要(yao)終——或煉知(zhi)(zhi)覺之(zhi)(zhi)(zhi)(zhi)(zhi)性(xing),或修形氣(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)命,或采七金八石以為(wei)(wei)(wei)(wei)藥,或取童男幼女以為(wei)(wei)(wei)(wei)丹(dan),本(ben)(ben)(ben)(ben)之(zhi)(zhi)(zhi)(zhi)(zhi)既(ji)無(wu),道(dao)(dao)(dao)(dao)從(cong)何得?又(you)(you)(you)(you)況狃(niu)于一(yi)(yi)(yi)(yi)偏(pian),走入邪(xie)徑,其(qi)(qi)(qi)(qi)究至(zhi)于損(sun)身殞(yun)命者(zhe)多(duo)矣(yi)(yi)。是(shi)皆(jie)(jie)由(you)不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)道(dao)(dao)(dao)(dao)為(wei)(wei)(wei)(wei)常道(dao)(dao)(dao)(dao),以至(zhi)索隱行怪(guai),履險蹈危,而(er)(er)(er)(er)(er)(er)招(zhao)(zhao)兇咎也(ye)(ye)。惟(wei)知(zhi)(zhi)道(dao)(dao)(dao)(dao)屬(shu)真常,人(ren)(ren)(ren)人(ren)(ren)(ren)皆(jie)(jie)有(you)(you)(you),物物俱(ju)足,知(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)以為(wei)(wei)(wei)(wei)喜,得之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)以為(wei)(wei)(wei)(wei)奇(qi),如水火(huo)(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)于人(ren)(ren)(ren),一(yi)(yi)(yi)(yi)任取攜自(zi)如,休(xiu)休(xiu)乎(hu)虛(xu)(xu)而(er)(er)(er)(er)(er)(er)能(neng)容,物我(wo)一(yi)(yi)(yi)(yi)視,有(you)(you)(you)廓然大(da)(da)公之(zhi)(zhi)(zhi)(zhi)(zhi)心(xin)焉。至(zhi)公無(wu)私如此,則(ze)(ze)與王者(zhe)。民吾(wu)同(tong)胞(bao),物吾(wu)同(tong)與,體(ti)天(tian)地而(er)(er)(er)(er)(er)(er)立極(ji),合萬(wan)物以同(tong)源,不(bu)(bu)(bu)(bu)(bu)相隔(ge)也(ye)(ye),斯(si)非與天(tian)為(wei)(wei)(wei)(wei)一(yi)(yi)(yi)(yi)乎(hu)?夫天(tian)即(ji)道(dao)(dao)(dao)(dao),道(dao)(dao)(dao)(dao)即(ji)天(tian);天(tian)外(wai)無(wu)道(dao)(dao)(dao)(dao),道(dao)(dao)(dao)(dao)外(wai)無(wu)天(tian)。惟(wei)天(tian)為(wei)(wei)(wei)(wei)大(da)(da),惟(wei)王則(ze)(ze)之(zhi)(zhi)(zhi)(zhi)(zhi);惟(wei)道(dao)(dao)(dao)(dao)獨尊,惟(wei)天(tian)法之(zhi)(zhi)(zhi)(zhi)(zhi)。故(gu)人(ren)(ren)(ren)則(ze)(ze)有(you)(you)(you)生(sheng)(sheng)而(er)(er)(er)(er)(er)(er)有(you)(you)(you)死,道(dao)(dao)(dao)(dao)則(ze)(ze)長(chang)存而(er)(er)(er)(er)(er)(er)敝。雖(sui)至(zhi)飛升脫殼,亦(yi)有(you)(you)(you)殞(yun)滅(mie)之(zhi)(zhi)(zhi)(zhi)(zhi)時(shi)(shi)。然形雖(sui)亡(wang)而(er)(er)(er)(er)(er)(er)神不(bu)(bu)(bu)(bu)(bu)亡(wang),身雖(sui)沒(mei)而(er)(er)(er)(er)(er)(er)氣(qi)(qi)(qi)不(bu)(bu)(bu)(bu)(bu)沒(mei)。《詩》曰(yue)(yue)”文王在(zai)(zai)上(shang),于昭于天(tian)”,其(qi)(qi)(qi)(qi)斯(si)之(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)歟?是(shi)皆(jie)(jie)從(cong)虛(xu)(xu)極(ji)靜(jing)篤(du)(du)(du),而(er)(er)(er)(er)(er)(er)觀(guan)來(lai)復之(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang),乃能(neng)如此莫測也(ye)(ye)。學者(zhe)可(ke)不(bu)(bu)(bu)(bu)(bu)探其(qi)(qi)(qi)(qi)本(ben)(ben)(ben)(ben)而(er)(er)(er)(er)(er)(er)妄作招(zhao)(zhao)兇哉(zai)(zai)?
太上示人本原(yuan)上工夫(fu),頭腦(nao)上學(xue)問。此處得力(li),則無(wu)處不(bu)(bu)得力(li)。學(xue)者會得此旨(zhi),則恪守規中,綿(mian)綿(mian)不(bu)(bu)息,從無(wu)而(er)(er)有,自有而(er)(er)無(wu)——雖一(yi)(yi)(yi)(yi)息之瞬(shun),大道(dao)(dao)之根本具(ju)焉(yan);即終食(shi)之間,大道(dao)(dao)之元(yuan)始存焉(yan)。從此一(yi)(yi)(yi)(yi)線微機,采(cai)之煉(lian)之,漸漸至于蓬勃不(bu)(bu)可遏抑,皆此一(yi)(yi)(yi)(yi)陽所積而(er)(er)成也。縱浩氣塞乎(hu)天(tian)地(di)(di),陽神貫乎(hu)斗(dou)牛,何莫(mo)非一(yi)(yi)(yi)(yi)點真氣所累而(er)(er)致乎(hu)?學(xue)人不(bu)(bu)得這個真氣,但以后天(tian)形神為煉(lian),不(bu)(bu)過如九牛之一(yi)(yi)(yi)(yi)毛,滄海之一(yi)(yi)(yi)(yi)粟耳,何敢與天(tian)地(di)(di)并論(lun)乎(hu)?惟行(xing)此道(dao)(dao)而(er)(er)與天(tian)地(di)(di)同體,乃極億萬年(nian)不(bu)(bu)壞(huai),修(xiu)道(dao)(dao)者須認(ren)真主腦(nao),采(cai)取不(bu)(bu)失其時(shi)可也。
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