第十章專氣(qi)致柔　　

載營魄抱(bao)一，能無(wu)(wu)離乎(hu)(hu)？專氣致柔(rou)，能嬰兒乎(hu)(hu)？滌除玄覽，能無(wu)(wu)疵乎(hu)(hu)？愛國(guo)治民，能無(wu)(wu)為乎(hu)(hu)？天門開闔(he)，能無(wu)(wu)雌乎(hu)(hu)？明白四達，能無(wu)(wu)知乎(hu)(hu)？生之、畜之，生而(er)不有，為而(er)不恃，長(chang)而(er)不宰，是(shi)謂玄德。

此(ci)(ci)章開(kai)口即說煉(lian)精化氣(qi)(qi)(qi)(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道。既得(de)(de)精氣(qi)(qi)(qi)(qi)(qi)有(you)(you)于(yu)(yu)身(shen)(shen)，既要一(yi)(yi)(yi)心(xin)(xin)(xin)(xin)一(yi)(yi)(yi)德，而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)使偶離；離則(ze)精氣(qi)(qi)(qi)(qi)(qi)神(shen)三寶(bao)各自(zi)分(fen)散(san)，不(bu)(bu)(bu)能(neng)(neng)會歸有(you)(you)極，以(yi)(yi)(yi)(yi)(yi)為(wei)(wei)(wei)(wei)(wei)(wei)煉(lian)丹(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本。故太(tai)上(shang)(shang)曰：”載營(ying)魄(po)(po)抱一(yi)(yi)(yi)，能(neng)(neng)無(wu)(wu)(wu)(wu)(wu)離乎(hu)？”夫(fu)營(ying)者(zhe)，血(xue)也(ye)(ye)。血(xue)生(sheng)(sheng)(sheng)于(yu)(yu)心(xin)(xin)(xin)(xin)、魄(po)(po)藏于(yu)(yu)心(xin)(xin)(xin)(xin)，其(qi)必了(le)照(zhao)(zhao)(zhao)丹(dan)(dan)田(tian)，一(yi)(yi)(yi)心(xin)(xin)(xin)(xin)不(bu)(bu)(bu)動(dong)(dong)，日魂(hun)方注(zhu)(zhu)于(yu)(yu)月(yue)魄(po)(po)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，月(yue)乃返而(er)(er)(er)(er)(er)(er)(er)(er)為(wei)(wei)(wei)(wei)(wei)(wei)純(chun)乾(qian)。此(ci)(ci)由(you)心(xin)(xin)(xin)(xin)陽(yang)(yang)入(ru)于(yu)(yu)腎陰，神(shen)火(huo)照(zhao)(zhao)(zhao)夫(fu)血(xue)水(shui)，雖(sui)水(shui)冷金寒(han)，卻(que)被(bei)神(shen)火(huo)烹煎，而(er)(er)(er)(er)(er)(er)(er)(er)油然上(shang)(shang)升(sheng)，自(zi)蓬勃之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)可遏(e)。至(zhi)人知(zhi)此(ci)(ci)玄牝為(wei)(wei)(wei)(wei)(wei)(wei)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根，于(yu)(yu)是一(yi)(yi)(yi)呼一(yi)(yi)(yi)吸(xi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間(jian)(jian)，微(wei)陽(yang)(yang)偶動(dong)(dong)，取(qu)(qu)一(yi)(yi)(yi)眼覷定，一(yi)(yi)(yi)手(shou)拿住，運(yun)一(yi)(yi)(yi)點己汞以(yi)(yi)(yi)(yi)(yi)迎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，左(zuo)旋右(you)抽，提回中田(tian)，凝(ning)聚不(bu)(bu)(bu)散(san)，即載魄(po)(po)而(er)(er)(er)(er)(er)(er)(er)(er)返，抱一(yi)(yi)(yi)而(er)(er)(er)(er)(er)(er)(er)(er)居(ju)，不(bu)(bu)(bu)片刻間(jian)(jian)，而(er)(er)(er)(er)(er)(er)(er)(er)真(zhen)(zhen)陽(yang)(yang)大(da)(da)(da)生(sheng)(sheng)(sheng)，真(zhen)(zhen)氣(qi)(qi)(qi)(qi)(qi)大(da)(da)(da)動(dong)(dong)矣(yi)(yi)。由(you)是運(yun)行(xing)河車(che)，由(you)虛(xu)危穴起火(huo)，引至(zhi)尾(wei)閭，敲(qiao)九重(zhong)鐵(tie)鼓，運(yun)三足(zu)(zu)金蟾，上(shang)(shang)升(sheng)于(yu)(yu)頂(ding)——俱(ju)要一(yi)(yi)(yi)心(xin)(xin)(xin)(xin)專(zhuan)注(zhu)(zhu)，不(bu)(bu)(bu)二不(bu)(bu)(bu)息——及(ji)至(zhi)升(sheng)上(shang)(shang)泥丸(wan)(wan)(wan)，牟尼寶(bao)珠已得(de)(de)，若(ruo)(ruo)不(bu)(bu)(bu)于(yu)(yu)此(ci)(ci)溫養(yang)片刻，則(ze)泥丸(wan)(wan)(wan)陰精不(bu)(bu)(bu)化，怎得(de)(de)鉛(qian)汞融和(he)(he)，化成(cheng)甘(gan)露神(shen)水(shui)，以(yi)(yi)(yi)(yi)(yi)潤一(yi)(yi)(yi)身(shen)(shen)百脈？既溫養(yang)泥丸(wan)(wan)(wan)矣(yi)(yi)，復引之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)下重(zhong)樓、入(ru)絳宮，即午(wu)退(tui)陰符(fu)也(ye)(ye)。但(dan)進火(huo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時，法(fa)取(qu)(qu)其(qi)剛，非用乾(qian)健(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)力(li)，真(zhen)(zhen)金不(bu)(bu)(bu)能(neng)(neng)升(sheng)；退(tui)符(fu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)候(hou)，法(fa)取(qu)(qu)其(qi)柔(rou)，非以(yi)(yi)(yi)(yi)(yi)柔(rou)順之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德，陽(yang)(yang)鉛(qian)依(yi)然散(san)漫，不(bu)(bu)(bu)能(neng)(neng)伏汞成(cheng)丹(dan)(dan)。故曰：”專(zhuan)氣(qi)(qi)(qi)(qi)(qi)致柔(rou)能(neng)(neng)如(ru)嬰(ying)(ying)兒乎(hu)？”其(qi)意教人陰生(sheng)(sheng)(sheng)午(wu)后(hou)，一(yi)(yi)(yi)心(xin)(xin)(xin)(xin)朗照(zhao)(zhao)(zhao)，任其(qi)氣(qi)(qi)(qi)(qi)(qi)機(ji)下降，如(ru)如(ru)自(zi)如(ru)，了(le)了(le)自(zi)了(le)，卻(que)不(bu)(bu)(bu)加一(yi)(yi)(yi)意、用一(yi)(yi)(yi)力(li)，此(ci)(ci)即坤卦(gua)柔(rou)順利貞，君子修行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道也(ye)(ye)。至(zhi)降宮溫養(yang)，送歸土釜，牢牢封固(gu)，惟以(yi)(yi)(yi)(yi)(yi)恬(tian)淡處之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，沖(chong)和(he)(he)安(an)(an)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，一(yi)(yi)(yi)霎時間(jian)(jian)，氣(qi)(qi)(qi)(qi)(qi)息如(ru)無(wu)(wu)(wu)(wu)(wu)，神(shen)機(ji)似絕，此(ci)(ci)致柔(rou)也(ye)(ye)。溫養(yang)片晌，神(shen)氣(qi)(qi)(qi)(qi)(qi)歸根，自(zi)如(ru)爐中火(huo)種，久久凝(ning)注(zhu)(zhu)，不(bu)(bu)(bu)令紛(fen)馳(chi)，自(zi)然真(zhen)(zhen)氣(qi)(qi)(qi)(qi)(qi)流行(xing)，運(yun)轉(zhuan)周(zhou)身(shen)(shen)，一(yi)(yi)(yi)心(xin)(xin)(xin)(xin)安(an)(an)和(he)(he)，四(si)肢蘇軟，不(bu)(bu)(bu)啻嬰(ying)(ying)兒之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)體，如(ru)絮如(ru)縷，有(you)(you)柔(rou)弱不(bu)(bu)(bu)堪任物之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)狀(zhuang)，此(ci)(ci)足(zu)(zu)征丹(dan)(dan)凝(ning)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)。從此(ci)(ci)鉛(qian)汞相投，水(shui)火(huo)既濟(ji)，又當洗心(xin)(xin)(xin)(xin)滌慮，獨修一(yi)(yi)(yi)味(wei)真(zhen)(zhen)鉛(qian)。茍心(xin)(xin)(xin)(xin)一(yi)(yi)(yi)走作，丹(dan)(dan)即奔馳(chi)，不(bu)(bu)(bu)惟丹(dan)(dan)無(wu)(wu)(wu)(wu)(wu)由(you)就，即前(qian)取(qu)(qu)水(shui)鄉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鉛(qian)，亦不(bu)(bu)(bu)為(wei)(wei)(wei)(wei)(wei)(wei)我有(you)(you)。《清凈(jing)經》云(yun)：”心(xin)(xin)(xin)(xin)無(wu)(wu)(wu)(wu)(wu)其(qi)心(xin)(xin)(xin)(xin)，物無(wu)(wu)(wu)(wu)(wu)其(qi)物。空(kong)無(wu)(wu)(wu)(wu)(wu)所(suo)空(kong)，無(wu)(wu)(wu)(wu)(wu)無(wu)(wu)(wu)(wu)(wu)亦無(wu)(wu)(wu)(wu)(wu)，湛然常(chang)寂(ji)”，又何(he)瑕(xia)疵(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)？故曰”滌除玄覽，能(neng)(neng)無(wu)(wu)(wu)(wu)(wu)疵(ci)乎(hu)？”倘外丹(dan)(dan)雖(sui)得(de)(de)，內照(zhao)(zhao)(zhao)不(bu)(bu)(bu)嚴，則(ze)人欲未(wei)(wei)(wei)凈(jing)，天(tian)理未(wei)(wei)(wei)純(chun)，安(an)(an)得(de)(de)一(yi)(yi)(yi)粒黍球，虛(xu)而(er)(er)(er)(er)(er)(er)(er)(er)成(cheng)象(xiang)？到得(de)(de)丹(dan)(dan)有(you)(you)于(yu)(yu)身(shen)(shen)，猶須保(bao)(bao)精裕氣(qi)(qi)(qi)(qi)(qi)，以(yi)(yi)(yi)(yi)(yi)成(cheng)圣胎(tai)。雖(sui)然，其(qi)保(bao)(bao)精也(ye)(ye)要順自(zi)然，其(qi)裕氣(qi)(qi)(qi)(qi)(qi)須隨自(zi)在(zai)。此(ci)(ci)不(bu)(bu)(bu)保(bao)(bao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)保(bao)(bao)勝(sheng)于(yu)(yu)保(bao)(bao)，不(bu)(bu)(bu)裕之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)裕勝(sheng)于(yu)(yu)裕。否則(ze)矜(jin)持(chi)寶(bao)貴，鮮不(bu)(bu)(bu)危害焉(yan)(yan)。夫(fu)以(yi)(yi)(yi)(yi)(yi)丹(dan)(dan)為(wei)(wei)(wei)(wei)(wei)(wei)先(xian)天(tian)元氣(qi)(qi)(qi)(qi)(qi)，無(wu)(wu)(wu)(wu)(wu)有(you)(you)形狀(zhuang)，何(he)須作為(wei)(wei)(wei)(wei)(wei)(wei)！若(ruo)(ruo)著跡(ji)象(xiang)以(yi)(yi)(yi)(yi)(yi)求，未(wei)(wei)(wei)免火(huo)動(dong)(dong)后(hou)天(tian)，而(er)(er)(er)(er)(er)(er)(er)(er)先(xian)天(tian)大(da)(da)(da)道亡矣(yi)(yi)。故曰：”愛(ai)民治(zhi)(zhi)國能(neng)(neng)無(wu)(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)乎(hu)？”民比精也(ye)(ye)，國喻氣(qi)(qi)(qi)(qi)(qi)也(ye)(ye)。治(zhi)(zhi)世之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)要惟恩以(yi)(yi)(yi)(yi)(yi)愛(ai)民。立法(fa)治(zhi)(zhi)國，霸(ba)者(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)驩虞小補，大(da)(da)(da)遠乎(hu)王者(zhe)的無(wu)(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)而(er)(er)(er)(er)(er)(er)(er)(er)治(zhi)(zhi)。重(zhong)熙累(lei)治(zhi)(zhi)，氣(qi)(qi)(qi)(qi)(qi)象(xiang)所(suo)爭，在(zai)有(you)(you)為(wei)(wei)(wei)(wei)(wei)(wei)無(wu)(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)間(jian)(jian)耳(er)。治(zhi)(zhi)身(shen)(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，以(yi)(yi)(yi)(yi)(yi)精定為(wei)(wei)(wei)(wei)(wei)(wei)民安(an)(an)，以(yi)(yi)(yi)(yi)(yi)氣(qi)(qi)(qi)(qi)(qi)足(zu)(zu)為(wei)(wei)(wei)(wei)(wei)(wei)國富。煉(lian)己則(ze)精定，直養(yang)則(ze)氣(qi)(qi)(qi)(qi)(qi)足(zu)(zu)，極之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)浩然剛大(da)(da)(da)，充(chong)塞兩間(jian)(jian)，亦若(ruo)(ruo)視為(wei)(wei)(wei)(wei)(wei)(wei)固(gu)有(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物，平常(chang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)端，不(bu)(bu)(bu)矜(jin)功能(neng)(neng)，不(bu)(bu)(bu)逞才(cai)智，渾渾沌(dun)沌(dun)，若(ruo)(ruo)并忘(wang)為(wei)(wei)(wei)(wei)(wei)(wei)盈滿者(zhe)然，無(wu)(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)也(ye)(ye)而(er)(er)(er)(er)(er)(er)(er)(er)大(da)(da)(da)為(wei)(wei)(wei)(wei)(wei)(wei)出(chu)(chu)焉(yan)(yan)矣(yi)(yi)。學人到此(ci)(ci)，精盈氣(qi)(qi)(qi)(qi)(qi)足(zu)(zu)，養(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)久久，自(zi)然裂頂(ding)而(er)(er)(er)(er)(er)(er)(er)(er)出(chu)(chu)，可以(yi)(yi)(yi)(yi)(yi)高駕云(yun)彩(cai)，遨游(you)海(hai)島，視昔之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恪守(shou)規中、專(zhuan)氣(qi)(qi)(qi)(qi)(qi)致柔(rou)者(zhe)，大(da)(da)(da)有(you)(you)間(jian)(jian)矣(yi)(yi)！故曰：”天(tian)門開(kai)闔(he)，能(neng)(neng)無(wu)(wu)(wu)(wu)(wu)雌乎(hu)？”此(ci)(ci)言前(qian)日調神(shen)養(yang)胎(tai)，不(bu)(bu)(bu)能(neng)(neng)不(bu)(bu)(bu)守(shou)雌也(ye)(ye)；而(er)(er)(er)(er)(er)(er)(er)(er)今(jin)陽(yang)(yang)神(shen)充(chong)壯，脫離凡(fan)(fan)體，沖(chong)開(kai)天(tian)門，上(shang)(shang)薄霄漢，誠足(zu)(zu)樂(le)也(ye)(ye)。氣(qi)(qi)(qi)(qi)(qi)何(he)壯乎(hu)？到此(ci)(ci)心(xin)(xin)(xin)(xin)如(ru)明(ming)(ming)(ming)鏡，性若(ruo)(ruo)止水(shui)，明(ming)(ming)(ming)朗朗天(tian)，活潑潑地，舉凡(fan)(fan)知(zhi)覺(jue)(jue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)識神(shen)，化為(wei)(wei)(wei)(wei)(wei)(wei)空(kong)洞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)元神(shen)矣(yi)(yi)。前(qian)知(zhi)后(hou)曉，燭照(zhao)(zhao)(zhao)糜遺，此(ci)(ci)明(ming)(ming)(ming)明(ming)(ming)(ming)白白，所(suo)以(yi)(yi)(yi)(yi)(yi)四(si)達(da)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)悖也(ye)(ye)。然常(chang)寂(ji)而(er)(er)(er)(er)(er)(er)(er)(er)常(chang)照(zhao)(zhao)(zhao)，絕無(wu)(wu)(wu)(wu)(wu)寂(ji)照(zhao)(zhao)(zhao)心(xin)(xin)(xin)(xin)；常(chang)明(ming)(ming)(ming)而(er)(er)(er)(er)(er)(er)(er)(er)常(chang)覺(jue)(jue)，絕無(wu)(wu)(wu)(wu)(wu)明(ming)(ming)(ming)覺(jue)(jue)想(xiang)。殆(dai)物來畢照(zhao)(zhao)(zhao)，不(bu)(bu)(bu)啻明(ming)(ming)(ming)鏡高懸，無(wu)(wu)(wu)(wu)(wu)一(yi)(yi)(yi)物能(neng)(neng)匿者(zhe)焉(yan)(yan)。而(er)(er)(er)(er)(er)(er)(er)(er)要皆以(yi)(yi)(yi)(yi)(yi)無(wu)(wu)(wu)(wu)(wu)為(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)(wei)(wei)(wei)本，有(you)(you)為(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)(wei)(wei)(wei)用。當其(qi)陽(yang)(yang)未(wei)(wei)(wei)生(sheng)(sheng)(sheng)，則(ze)積(ji)精累(lei)氣(qi)(qi)(qi)(qi)(qi)以(yi)(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)；及(ji)其(qi)陽(yang)(yang)已生(sheng)(sheng)(sheng)，則(ze)寶(bao)精裕氣(qi)(qi)(qi)(qi)(qi)以(yi)(yi)(yi)(yi)(yi)蓄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。迨其(qi)后(hou)留形變世，積(ji)功累(lei)仁，雖(sui)生(sheng)(sheng)(sheng)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)夸輔(fu)育之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功，為(wei)(wei)(wei)(wei)(wei)(wei)而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)恃矜(jin)持(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)力(li)，長而(er)(er)(er)(er)(er)(er)(er)(er)不(bu)(bu)(bu)假制伏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勞。一(yi)(yi)(yi)劫(jie)此(ci)(ci)心(xin)(xin)(xin)(xin)，萬劫(jie)此(ci)(ci)心(xin)(xin)(xin)(xin)，真(zhen)(zhen)可謂天(tian)上(shang)(shang)主宰，分(fen)司造化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)權，是以(yi)(yi)(yi)(yi)(yi)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”玄德”。

　　此(ci)(ci)將(jiang)筑(zhu)基得(de)藥、煉(lian)己還丹(dan)、脫胎(tai)得(de)珠九節功夫一一說出，要(yao)不(bu)外虛(xu)極(ji)靜篤、含三抱一、恍惚(hu)杳冥為主，自守中以至還丹(dan)，皆(jie)離不(bu)得(de)渾(hun)有知(zhi)于(yu)(yu)無知(zhi)，化有為于(yu)(yu)無為。夫以先(xian)天(tian)一元真氣，隱(yin)于(yu)(yu)虛(xu)無之中，不(bu)在見見聞聞之地。人能泯其(qi)知(zhi)覺，去其(qi)作為，則一元真氣常在。故(gu)太上(shang)曰：惚(hu)兮(xi)恍，其(qi)中有象；恍兮(xi)惚(hu)，其(qi)中有物；杳兮(xi)冥，其(qi)中有精。此(ci)(ci)可(ke)知(zhi)道(dao)生天(tian)地，原是渾(hun)渾(hun)沌沌，無可(ke)擬議，惟渾(hun)其(qi)神智，沒其(qi)見聞，道(dao)即在其(qi)中矣。倘(tang)起(qi)大(da)明(ming)覺心(xin)，則后天(tian)識神應念(nian)而起(qi)，已非先(xian)天(tian)元神，故(gu)必恍惚(hu)中求，杳冥中得(de)，修(xiu)士其(qi)亦知(zhi)所從事矣。

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