天同：

　　屬(shu)水，南(nan)斗第(di)四星，化福(fu)(fu)，為(wei)福(fu)(fu)德主。取象為(wei)食神，司肺經，主順從。 驗證點：身形豐(feng)滿，面帶(dai)笑容。　　

　　 1、天同

　　　天(tian)(tian)(tian)同(tong)(tong)化(hua)氣(qi)曰福(fu)(fu)，為福(fu)(fu)德(de)主，解厄制化(hua)。天(tian)(tian)(tian)同(tong)(tong)星(xing)是福(fu)(fu)星(xing)，這個(ge)(ge)“福(fu)(fu)”的(de)意(yi)思(si)不是指無形的(de)福(fu)(fu)份或(huo)福(fu)(fu)德(de)，所(suo)(suo)以(yi)天(tian)(tian)(tian)同(tong)(tong)當落在命宮時(shi)，不可(ke)以(yi)就說他(ta)很有福(fu)(fu)份，一(yi)生無災無禍。這個(ge)(ge)福(fu)(fu)星(xing)，其(qi)實是指注重(zhong)(zhong)享(xiang)受(shou)。喜(xi)歡享(xiang)受(shou)，并不代表他(ta)一(yi)定能夠(gou)有這個(ge)(ge)福(fu)(fu)份去享(xiang)樂(le)終(zhong)身。而一(yi)個(ge)(ge)人過于注重(zhong)(zhong)眼前的(de)逸樂(le)，往(wang)(wang)往(wang)(wang)意(yi)志(zhi)消磨(mo)，無心進取。在我個(ge)(ge)人經(jing)驗里，發覺很多天(tian)(tian)(tian)同(tong)(tong)星(xing)入命的(de)人（特別是福(fu)(fu)德(de)宮太陽落陷時(shi)），意(yi)志(zhi)比較軟弱(ruo)，缺乏主見與(yu)果斷(duan)，作事(shi)猶疑不決。所(suo)(suo)以(yi)天(tian)(tian)(tian)同(tong)(tong)喜(xi)見一(yi)點煞曜來沖激，才可(ke)以(yi)激勵(li)意(yi)志(zhi)，發奮圖(tu)強(qiang)。天(tian)(tian)(tian)同(tong)(tong)喜(xi)見煞曜，只是其(qi)中(zhong)一(yi)點原則，當然不可(ke)忽略六吉(ji)祿馬的(de)整體(ti)配合(he)。天(tian)(tian)(tian)同(tong)(tong)在性格上(shang)偏重(zhong)(zhong)于情緒化(hua)，所(suo)(suo)以(yi)很多時(shi)都(dou)會說，天(tian)(tian)(tian)同(tong)(tong)這顆星(xing)曜有點孩(hai)子(zi)氣(qi)。由于此曜過于情緒化(hua)，所(suo)(suo)以(yi)十分容易受(shou)到其(qi)它星(xing)曜組合(he)的(de)影響。其(qi)中(zhong)天(tian)(tian)(tian)同(tong)(tong)巨門(men)同(tong)(tong)宮的(de)變化(hua)最(zui)大(da)。

　　因(yin)巨門主(zhu)是(shi)非，對天(tian)同(tong)造成很大的(de)(de)(de)(de)精神困(kun)擾(rao)，所(suo)以這(zhe)個(ge)格局在本質(zhi)上(shang)(shang)已有一定的(de)(de)(de)(de)弱點，如遇上(shang)(shang)祿存或化祿太(tai)重，易使天(tian)同(tong)更為軟弱，無(wu)法把巨門的(de)(de)(de)(de)是(shi)非影(ying)響力(li)，轉為激發命格的(de)(de)(de)(de)力(li)量，這(zhe)樣的(de)(de)(de)(de)人，多把一些感 情(qing)上(shang)(shang)創痕深(shen)深(shen)的(de)(de)(de)(de)埋在心里，這(zhe)反而(er)使傷口無(wu)法痊愈，常常生活在過去的(de)(de)(de)(de)陰影(ying)里，成了(le)永難忘(wang)懷的(de)(de)(de)(de)隱(yin)痛(tong)。　　

　　在(zai)(zai)(zai)斗數里(li)有(you)(you)(you)一(yi)(yi)格局(ju)(ju)(ju)名為“明珠(zhu)出海”，是(shi)指立(li)命在(zai)(zai)(zai)未(wei)宮(gong)(gong)，宮(gong)(gong)內無正曜，借(jie)對(dui)宮(gong)(gong)的(de)(de)(de)巨門(men)(men)天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)，這時(shi)(shi)(shi)(shi)三方四正得(de)入(ru)(ru)廟(miao)的(de)(de)(de)太陽(yang)(yang)太陰會照，太陽(yang)(yang)有(you)(you)(you)力。則能(neng)消融巨門(men)(men)的(de)(de)(de)是(shi)非困(kun)纏擾，固(gu)(gu)成一(yi)(yi)良好(hao)格局(ju)(ju)(ju)。 巨門(men)(men)天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)的(de)(de)(de)另(ling)一(yi)(yi)種(zhong)較(jiao)大的(de)(de)(de)變(bian)化(hua)是(shi)在(zai)(zai)(zai)丁(ding)年(nian)(nian)(nian)生(sheng)(sheng)者(zhe)，此時(shi)(shi)(shi)(shi)巨門(men)(men)化(hua)忌(ji)，天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)化(hua)權(quan)，這時(shi)(shi)(shi)(shi)格局(ju)(ju)(ju)的(de)(de)(de)組合變(bian)成十(shi)分(fen)復(fu)雜(za)。因巨門(men)(men)化(hua)忌(ji)導使天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)更受困(kun)擾，但(dan)另(ling)一(yi)(yi)方面天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)化(hua)權(quan)，又增加(jia)了天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)本身的(de)(de)(de)主(zhu)(zhu)(zhu)動和意(yi)志力，這個時(shi)(shi)(shi)(shi)候的(de)(de)(de)格局(ju)(ju)(ju)變(bian)化(hua)很(hen)大，是(shi)自暴自棄隨波逐流或努(nu)力 上進發(fa)奮圖強，便形成了兩(liang)種(zhong)極端的(de)(de)(de)可能(neng)，這時(shi)(shi)(shi)(shi)必須詳細考慮當事(shi)者(zhe)的(de)(de)(de)整體組合，及他本身的(de)(de)(de)意(yi)志，另(ling)福德宮(gong)(gong)的(de)(de)(de)太陽(yang)(yang)也有(you)(you)(you)決(jue)定性(xing)(xing)的(de)(de)(de)影(ying)響力。 天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)的(de)(de)(de)特(te)別格局(ju)(ju)(ju)還有(you)(you)(you)“馬頭帶(dai)箭(jian)”、“反背”。“馬頭帶(dai)箭(jian)”的(de)(de)(de)格局(ju)(ju)(ju)是(shi)指立(li)命在(zai)(zai)(zai)午宮(gong)(gong)，丙(bing)戊年(nian)(nian)(nian)生(sheng)(sheng)人，擎羊與天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)太陰同(tong)(tong)(tong)(tong)度(du)， 此格主(zhu)(zhu)(zhu)一(yi)(yi)生(sheng)(sheng)多(duo)歷磨(mo)難，后成大業(ye)之(zhi)局(ju)(ju)(ju)；反背則指天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)在(zai)(zai)(zai)戌，丁(ding)辛(xin)年(nian)(nian)(nian)生(sheng)(sheng)人，丁(ding)年(nian)(nian)(nian)生(sheng)(sheng)者(zhe)，天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)化(hua)權(quan)，對(dui)宮(gong)(gong)巨門(men)(men)化(hua)忌(ji)來激發(fa)，反成佳(jia)局(ju)(ju)(ju)，辛(xin)年(nian)(nian)(nian)生(sheng)(sheng)人，則是(shi)對(dui)宮(gong)(gong)巨門(men)(men)化(hua)祿與文昌化(hua)忌(ji)同(tong)(tong)(tong)(tong)度(du)方是(shi)合格，亦(yi)主(zhu)(zhu)(zhu)一(yi)(yi)生(sheng)(sheng)先(xian)否后泰(tai)之(zhi)格局(ju)(ju)(ju)。其實(shi)從上述各格局(ju)(ju)(ju)中(zhong)，可以(yi)得(de)一(yi)(yi)結(jie)論，天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)喜(xi)見三奇祿權(quan)科 拱照，但(dan)同(tong)(tong)(tong)(tong)時(shi)(shi)(shi)(shi)必需微見化(hua)忌(ji)或煞曜，才能(neng)平衡格局(ju)(ju)(ju)，使天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)不致(zhi)流于放(fang)逸享樂(le)，這點學者(zhe)宜(yi)多(duo)加(jia)留(liu)意(yi)。天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)還有(you)(you)(you)一(yi)(yi)種(zhong)較(jiao)為特(te)別的(de)(de)(de)性(xing)(xing)質(zhi)，就是(shi)當天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)落在(zai)(zai)(zai)命宮(gong)(gong)、事(shi)業(ye)、財帛宮(gong)(gong)時(shi)(shi)(shi)(shi)，是(shi)主(zhu)(zhu)(zhu)白手興家，一(yi)(yi)生(sheng)(sheng)的(de)(de)(de)事(shi)業(ye)財富，由(you)(you)無至(zhi)有(you)(you)(you)，天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)之(zhi)福，亦(yi)是(shi)在(zai)(zai)(zai)這方面顯現其特(te)性(xing)(xing)，所以(yi)天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)入(ru)(ru)命多(duo)主(zhu)(zhu)(zhu)難于承(cheng)受祖業(ye)父蔭，很(hen)多(duo)時(shi)(shi)(shi)(shi)會主(zhu)(zhu)(zhu)退祖自興。由(you)(you)于天(tian)(tian)(tian)(tian)同(tong)(tong)(tong)(tong)是(shi)福德宮(gong)(gong)主(zhu)(zhu)(zhu)，固(gu)(gu)喜(xi)落于福德宮(gong)(gong)，主(zhu)(zhu)(zhu)快樂(le)享受，但(dan)亦(yi)需考慮到格局(ju)(ju)(ju)的(de)(de)(de)平衡，如吉(ji)曜過重，無煞曜激發(fa)，反主(zhu)(zhu)(zhu)人過于懶散。上一(yi)(yi)頁(ye)12345下一(yi)(yi)頁(ye)

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