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八字喜用神查詢,八字排盤免費

大道家園 2024-05-02 06:07:28

四柱八字用神喜忌

所謂(wei)用(yong)神(shen)(shen)(shen),便(bian)是(shi)八字(zi)中(zhong)對日干來講,具備補(bu)弊救偏偏或者增(zeng)進助成感化的(de)一種五行(xing)。四柱(zhu)命局以(yi)用(yong)神(shen)(shen)(shen)為中(zhong)心,用(yong)神(shen)(shen)(shen)健全有(you)力與否,影響人(ren)終身(shen)的(de)命;終身(shen)彌補(bu)與否,影響人(ren)終身(shen)的(de)運(yun)。凡是(shi)用(yong)神(shen)(shen)(shen)之力缺乏(fa),四柱(zhu)中(zhong)有(you)生助用(yong)神(shen)(shen)(shen)者,或者四柱(zhu)刑(xing)沖克害用(yong)神(shen)(shen)(shen)而(er)能化兇(xiong)神(shen)(shen)(shen),制(zhi)兇(xiong)神(shen)(shen)(shen)者,便(bian)是(shi)喜神(shen)(shen)(shen)。四柱(zhu)沒(mei)有(you)效神(shen)(shen)(shen),就(jiu)得靠交運(yun)流年(nian)來補(bu)。對命局五行(xing)較(jiao)為均(jun)衡(heng),用(yong)神(shen)(shen)(shen)不太緊(jin)缺的(de)四柱(zhu),其終身(shen)較(jiao)為平順(shun),無大起大落(luo)。那末若何查問八字(zi)喜用(yong)神(shen)(shen)(shen)呢?怎樣解這里給各人(ren)剖析:


八字喜用神查問,普通用神有生扶用神,調候用神,通關用神。八字喜用神在線查問

1、日干弱,多官殺,用神取印星

首先是泄(xie)(xie)官殺的感(gan)化(hua),然后才是化(hua)敵為友,為我(wo)(wo)(wo)所(suo)用。泄(xie)(xie),在(zai)五行中其(qi)(qi)理(li)是為:強(qiang)(qiang)金(jin)(jin)得水(shui),方(fang)(fang)挫(cuo)其(qi)(qi)鋒,強(qiang)(qiang)火(huo)(huo)(huo)(huo)(huo)(huo)得土(tu)(tu),方(fang)(fang)止其(qi)(qi)焰;強(qiang)(qiang)水(shui)得木(mu),方(fang)(fang)泄(xie)(xie)其(qi)(qi)勢(shi);強(qiang)(qiang)土(tu)(tu)得金(jin)(jin),方(fang)(fang)制(zhi)其(qi)(qi)壅;強(qiang)(qiang)木(mu)得火(huo)(huo)(huo)(huo)(huo)(huo),方(fang)(fang)化(hua)其(qi)(qi)頑(wan)。先挫(cuo)其(qi)(qi)銳(rui)氣(qi),消其(qi)(qi)氣(qi)勢(shi),泄(xie)(xie)其(qi)(qi)氣(qi)魄,才干(gan)(gan)談得上化(hua)而(er)(er)生身(shen)。按理(li)說:金(jin)(jin)能生水(shui),水(shui)多金(jin)(jin)沉;水(shui)能生木(mu),木(mu)多水(shui)縮;木(mu)能生火(huo)(huo)(huo)(huo)(huo)(huo)。火(huo)(huo)(huo)(huo)(huo)(huo)多要(yao)焚(fen);火(huo)(huo)(huo)(huo)(huo)(huo)能生土(tu)(tu),土(tu)(tu)多火(huo)(huo)(huo)(huo)(huo)(huo)晦;土(tu)(tu)能生金(jin)(jin),金(jin)(jin)多土(tu)(tu)變。這(zhe)是指(zhi)物極(ji)必反,但日干(gan)(gan)已很弱(ruo),又(you)那(nei)末多官殺克(ke)(ke)我(wo)(wo)(wo),光泄(xie)(xie)其(qi)(qi)病氣(qi)缺乏以(yi)(yi)(yi)(yi)強(qiang)(qiang)身(shen),還(huan)(huan)需求大補,不(bu)(bu)(bu)單(dan)(dan)水(shui)不(bu)(bu)(bu)沉金(jin)(jin),木(mu)不(bu)(bu)(bu)縮水(shui),火(huo)(huo)(huo)(huo)(huo)(huo)不(bu)(bu)(bu)焚(fen)土(tu)(tu),并且可金(jin)(jin)水(shui)相涵,水(shui)木(mu)相生,木(mu)火(huo)(huo)(huo)(huo)(huo)(huo)透明。。。這(zhe)叫矯枉過正,所(suo)以(yi)(yi)(yi)(yi),日干(gan)(gan)弱(ruo)為水(shui),克(ke)(ke)我(wo)(wo)(wo)者為土(tu)(tu),不(bu)(bu)(bu)單(dan)(dan)要(yao)以(yi)(yi)(yi)(yi)金(jin)(jin)制(zhi)其(qi)(qi)壅,還(huan)(huan)要(yao)以(yi)(yi)(yi)(yi)金(jin)(jin)生我(wo)(wo)(wo)身(shen);日干(gan)(gan)弱(ruo)為火(huo)(huo)(huo)(huo)(huo)(huo),克(ke)(ke)我(wo)(wo)(wo)者為水(shui),不(bu)(bu)(bu)單(dan)(dan)要(yao)以(yi)(yi)(yi)(yi)木(mu)泄(xie)(xie)其(qi)(qi)勢(shi),還(huan)(huan)要(yao)以(yi)(yi)(yi)(yi)木(mu)生我(wo)(wo)(wo)身(shen);日干(gan)(gan)弱(ruo)為土(tu)(tu),克(ke)(ke)我(wo)(wo)(wo)者為木(mu),不(bu)(bu)(bu)單(dan)(dan)要(yao)以(yi)(yi)(yi)(yi)火(huo)(huo)(huo)(huo)(huo)(huo)葬其(qi)(qi)頑(wan),還(huan)(huan)要(yao)以(yi)(yi)(yi)(yi)火(huo)(huo)(huo)(huo)(huo)(huo)生生我(wo)(wo)(wo)身(shen);日干(gan)(gan)弱(ruo)為金(jin)(jin),克(ke)(ke)我(wo)(wo)(wo)者為火(huo)(huo)(huo)(huo)(huo)(huo),不(bu)(bu)(bu)單(dan)(dan)要(yao)以(yi)(yi)(yi)(yi)土(tu)(tu)消其(qi)(qi)焰,還(huan)(huan)要(yao)以(yi)(yi)(yi)(yi)土(tu)(tu)生我(wo)(wo)(wo)身(shen);日干(gan)(gan)弱(ruo)為木(mu),克(ke)(ke)我(wo)(wo)(wo)者為金(jin)(jin),不(bu)(bu)(bu)單(dan)(dan)要(yao)以(yi)(yi)(yi)(yi)水(shui)挫(cuo)其(qi)(qi)鋒,還(huan)(huan)要(yao)以(yi)(yi)(yi)(yi)水(shui)生我(wo)(wo)(wo)身(shen)。這(zhe)就比如一小(xiao)我(wo)(wo)(wo)內火(huo)(huo)(huo)(huo)(huo)(huo)旺,但又(you)腎虛(xu),這(zhe)對(dui)于沖突欠(qian)好(hao)處(chu)理(li)。而(er)(er)西(xi)洋參既泄(xie)(xie)火(huo)(huo)(huo)(huo)(huo)(huo)又(you)滋陰,從而(er)(er)調整了這(zhe)對(dui)于沖突,這(zhe)類命理(li)上的通(tong)關感(gan)化(hua),恰是對(dui)于癥下藥(yao),而(er)(er)沉痾配(pei)重藥(yao),恰是日干(gan)(gan)弱(ruo)又(you)多官殺最好(hao)的化(hua)解方(fang)(fang)法,這(zhe)在(zai)中治(zhi)療(liao)療(liao)中起(qi)到了陰陽均(jun)衡而(er)(er)不(bu)(bu)(bu)出(chu)缺點的感(gan)化(hua)。在(zai)四(si)柱(zhu)中,此用神如強(qiang)(qiang)旺,印(yin)梟之運(yun)即是人終身(shen)中最好(hao)的運(yun)程,不(bu)(bu)(bu)單(dan)(dan)沒有(you)病,并且厚祿(lu),權印(yin)在(zai)握,功(gong)名自有(you)。

日(ri)(ri)干弱(ruo)(ruo)(ruo),又多(duo)官(guan)殺,在(zai)化敵為(wei)(wei)(wei)(wei)友不(bu)(bu)(bu)(bu)(bu)成的(de)(de)狀況下,即(ji)是(shi)(shi)四柱缺用(yong)(yong)神(shen)(shen)(shen)。要另尋路徑(jing)才干抵御浩繁的(de)(de)矛射我身(shen)。這第(di)(di)二(er)用(yong)(yong)神(shen)(shen)(shen)即(ji)是(shi)(shi)比(bi)劫(jie)。比(bi)劫(jie)比(bi)如(ru)堅固(gu)的(de)(de)盾牌,能(neng)(neng)夠起到抵御克(ke)星,幫身(shen)護(hu)身(shen)的(de)(de)感化。凡是(shi)(shi)日(ri)(ri)干弱(ruo)(ruo)(ruo)又多(duo)官(guan)殺克(ke),財耗,食傷泄,都是(shi)(shi)用(yong)(yong)神(shen)(shen)(shen)弱(ruo)(ruo)(ruo)的(de)(de)表(biao)示。十神(shen)(shen)(shen)生(sheng)克(ke)化合(he)組合(he)較好,為(wei)(wei)(wei)(wei)之有救(jiu),命(ming)局中沒有,盼望喜(xi)神(shen)(shen)(shen)能(neng)(neng)替代用(yong)(yong)神(shen)(shen)(shen)利(li)用(yong)(yong)本(ben)能(neng)(neng),再便是(shi)(shi)靠運彌補。日(ri)(ri)干弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)木(mu)(mu),不(bu)(bu)(bu)(bu)(bu)勝(sheng)(sheng)砍伐,木(mu)(mu)多(duo)為(wei)(wei)(wei)(wei)林(lin),勝(sheng)(sheng)伐而(er)不(bu)(bu)(bu)(bu)(bu)倒(dao);日(ri)(ri)干弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)金,不(bu)(bu)(bu)(bu)(bu)勝(sheng)(sheng)錘煉(lian),合(he)金為(wei)(wei)(wei)(wei)硬,百(bai)煉(lian)成鋼;日(ri)(ri)干弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)火(huo),不(bu)(bu)(bu)(bu)(bu)勝(sheng)(sheng)殲滅(mie),燎原之火(huo),勝(sheng)(sheng)滅(mie)而(er)比(bi)熄;日(ri)(ri)干弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)水,不(bu)(bu)(bu)(bu)(bu)勝(sheng)(sheng)淤塞,奔騰之水,勝(sheng)(sheng)阻而(er)不(bu)(bu)(bu)(bu)(bu)干;日(ri)(ri)干弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)土,不(bu)(bu)(bu)(bu)(bu)盛密(mi)栽,華夏之土,勝(sheng)(sheng)災而(er)不(bu)(bu)(bu)(bu)(bu)散。在(zai)四柱中,日(ri)(ri)弱(ruo)(ruo)(ruo)官(guan)殺旺而(er)用(yong)(yong)神(shen)(shen)(shen)為(wei)(wei)(wei)(wei)比(bi)劫(jie)的(de)(de)命(ming)局,次于用(yong)(yong)神(shen)(shen)(shen)為(wei)(wei)(wei)(wei)印星。從運程上來講(jiang),印梟之運為(wei)(wei)(wei)(wei)交運用(yong)(yong)神(shen)(shen)(shen),是(shi)(shi)命(ming)局中所(suo)缺之用(yong)(yong)神(shen)(shen)(shen),能(neng)(neng)補命(ming)之缺乏,所(suo)所(suo)以最(zui)好運。比(bi)劫(jie)數只能(neng)(neng)是(shi)(shi)第(di)(di)二(er)好運。

2、日干弱,多財星,用神首取比劫

日(ri)(ri)(ri)弱(ruo)(ruo)財(cai)(cai)多(duo)(duo),比(bi)(bi)如(ru)(ru)戴滿了珠(zhu)寶(bao)惹(re)起貪財(cai)(cai)之人(ren)起貪婪(lan),可嘆沒有(you)健壯(zhuang)的(de)身(shen)體來(lai)(lai)守住玉帛,被搶想追返來(lai)(lai),就(jiu)要(yao)(yao)靠路人(ren)和(he)伴侶幫(bang);如(ru)(ru)果想奪回,就(jiu)非要(yao)(yao)有(you)力量拼搏不(bu)致于損失,否則輕則賒財(cai)(cai),重(zhong)則惹(re)來(lai)(lai)殺身(shen)之禍,落得(de)(de)(de)人(ren)財(cai)(cai)俱亡。所以(yi)比(bi)(bi)肩劫(jie)財(cai)(cai)可補身(shen)弱(ruo)(ruo)財(cai)(cai)多(duo)(duo)之缺乏,以(yi)對抗來(lai)(lai)犯。以(yi)上可看出(chu),財(cai)(cai)和(he)比(bi)(bi)劫(jie)是(shi)一對于相克的(de)干(gan)(gan)(gan)系(xi)。那(nei)末為(wei)(wei)(wei)(wei)何(he)(he)要(yao)(yao)舉如(ru)(ru)許一個(ge)欠好的(de)例子呢?只(zhi)因身(shen)弱(ruo)(ruo)財(cai)(cai)多(duo)(duo)挑不(bu)起財(cai)(cai),求財(cai)(cai)辛勞(lao),并且每每在財(cai)(cai)得(de)(de)(de)手之際同時也孕育了劫(jie)難,對于這類命局來(lai)(lai)講,財(cai)(cai)是(shi)禍端。如(ru)(ru)許的(de)命局姑娘(niang)緣分外好,但(dan)卻要(yao)(yao)為(wei)(wei)(wei)(wei)此付出(chu)繁重(zhong)價錢,乃(nai)至座(zuo)牢。何(he)(he)時可勝財(cai)(cai)呢?只(zhi)有(you)當行(xing)比(bi)(bi)劫(jie)數的(de)時分,方成氣(qi)象(xiang)。日(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)木(mu),土(tu)為(wei)(wei)(wei)(wei)旺財(cai)(cai),木(mu)重(zhong)成綠洲;日(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)金,木(mu)為(wei)(wei)(wei)(wei)旺財(cai)(cai),金利可削木(mu)為(wei)(wei)(wei)(wei)才;日(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)火(huo),金為(wei)(wei)(wei)(wei)旺財(cai)(cai),火(huo)旺得(de)(de)(de)以(yi)煉;日(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)水,火(huo)為(wei)(wei)(wei)(wei)旺財(cai)(cai),水多(duo)(duo)方相濟;日(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)土(tu),水為(wei)(wei)(wei)(wei)旺財(cai)(cai),土(tu)多(duo)(duo)得(de)(de)(de)以(yi)圍。走比(bi)(bi)劫(jie)數不(bu)單本人(ren)升官(guan)發家,兄弟姐妹(mei)也大(da)獲(huo)其(qi)(qi)利,其(qi)(qi)次是(shi)行(xing)梟印運。

日(ri)(ri)弱(ruo)財(cai)(cai)多,弱(ruo)命(ming)局沒有比(bi)劫(jie),印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)即為(wei)(wei)(wei)(wei)替補用(yong)(yong)(yong)(yong)神(shen),即第二用(yong)(yong)(yong)(yong)神(shen)。印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)與日(ri)(ri)干是相生(sheng)(sheng)干系,所以印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)首先(xian)起生(sheng)(sheng)身(shen)(shen)(shen)感化。日(ri)(ri)干太弱(ruo)又遇忌神(shen)財(cai)(cai)星(xing)(xing)(xing)(xing),其弱(ruo)之又弱(ruo)比(bi)如雪(xue)上加霜。取印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)日(ri)(ri)弱(ruo)財(cai)(cai)多的用(yong)(yong)(yong)(yong)神(shen),還能(neng)(neng)(neng)夠(gou)有耗(hao)(hao)財(cai)(cai)之用(yong)(yong)(yong)(yong)。在(zai)運(yun)(yun)中(zhong),比(bi)劫(jie)為(wei)(wei)(wei)(wei)最好運(yun)(yun),這時期可成為(wei)(wei)(wei)(wei)財(cai)(cai)主(zhu),萬事順意,印(yin)(yin)(yin)(yin)梟運(yun)(yun)為(wei)(wei)(wei)(wei)第二好運(yun)(yun),還利文途。故(gu)日(ri)(ri)干弱(ruo)為(wei)(wei)(wei)(wei)金(jin),木財(cai)(cai)盛(sheng)(sheng),能(neng)(neng)(neng)夠(gou)土印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)生(sheng)(sheng)身(shen)(shen)(shen)耗(hao)(hao)財(cai)(cai)之用(yong)(yong)(yong)(yong);日(ri)(ri)干弱(ruo)為(wei)(wei)(wei)(wei)木,土財(cai)(cai)盛(sheng)(sheng),能(neng)(neng)(neng)夠(gou)水(shui)(shui)印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)生(sheng)(sheng)身(shen)(shen)(shen)耗(hao)(hao)財(cai)(cai)之用(yong)(yong)(yong)(yong);日(ri)(ri)干弱(ruo)為(wei)(wei)(wei)(wei)土,水(shui)(shui)財(cai)(cai)盛(sheng)(sheng),能(neng)(neng)(neng)夠(gou)火印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)生(sheng)(sheng)身(shen)(shen)(shen)耗(hao)(hao)財(cai)(cai)之用(yong)(yong)(yong)(yong);日(ri)(ri)干弱(ruo)為(wei)(wei)(wei)(wei)水(shui)(shui),火財(cai)(cai)盛(sheng)(sheng),能(neng)(neng)(neng)夠(gou)金(jin)印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)生(sheng)(sheng)身(shen)(shen)(shen)耗(hao)(hao)財(cai)(cai)之用(yong)(yong)(yong)(yong);日(ri)(ri)干弱(ruo)為(wei)(wei)(wei)(wei)火,金(jin)財(cai)(cai)盛(sheng)(sheng),能(neng)(neng)(neng)夠(gou)木印(yin)(yin)(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)生(sheng)(sheng)身(shen)(shen)(shen)耗(hao)(hao)財(cai)(cai)之用(yong)(yong)(yong)(yong)。

3、日弱多食傷,首先要取印星為用神

印(yin)星(xing)是生(sheng)(sheng)身(shen)(shen)(shen)的(de),印(yin)星(xing)是生(sheng)(sheng)身(shen)(shen)(shen)的(de),同時又是抑制忌(ji)神食(shi)(shi)(shi)傷,即扶弱(ruo)(ruo)(ruo)又止泄(xie)。故(gu)(gu)日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)金(jin)(jin),食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)水(shui)多(duo),為(wei)(wei)(wei)過于(yu)泄(xie)身(shen)(shen)(shen),以印(yin)星(xing)之(zhi)(zhi)(zhi)(zhi)土(tu)(tu)來制水(shui)生(sheng)(sheng)身(shen)(shen)(shen);日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)火(huo),食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)土(tu)(tu)多(duo),為(wei)(wei)(wei)過于(yu)泄(xie)身(shen)(shen)(shen),以印(yin)星(xing)之(zhi)(zhi)(zhi)(zhi)木(mu)來制土(tu)(tu)生(sheng)(sheng)身(shen)(shen)(shen);日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)木(mu),食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)火(huo)多(duo),為(wei)(wei)(wei)過于(yu)泄(xie)身(shen)(shen)(shen),以印(yin)星(xing)之(zhi)(zhi)(zhi)(zhi)水(shui)來制火(huo)生(sheng)(sheng)身(shen)(shen)(shen);日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)土(tu)(tu),食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)金(jin)(jin)多(duo),為(wei)(wei)(wei)過于(yu)泄(xie)身(shen)(shen)(shen),以印(yin)星(xing)之(zhi)(zhi)(zhi)(zhi)火(huo)制金(jin)(jin)生(sheng)(sheng)身(shen)(shen)(shen),來制水(shui)生(sheng)(sheng)身(shen)(shen)(shen);日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)水(shui),食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)木(mu)多(duo),為(wei)(wei)(wei)過于(yu)泄(xie)身(shen)(shen)(shen),以印(yin)星(xing)之(zhi)(zhi)(zhi)(zhi)金(jin)(jin)來制木(mu)生(sheng)(sheng)身(shen)(shen)(shen);若命局無印(yin)星(xing),只能退而求次取(qu)比(bi)劫(jie)為(wei)(wei)(wei)用神。不說(shuo)比(bi)劫(jie)能何如(ru)食(shi)(shi)(shi)傷多(duo)少,最少是身(shen)(shen)(shen)子(zi)幸虧(kui)起(qi)。故(gu)(gu)日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)金(jin)(jin),多(duo)食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)水(shui),喜(xi)比(bi)劫(jie)之(zhi)(zhi)(zhi)(zhi)金(jin)(jin)幫身(shen)(shen)(shen);日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)火(huo),多(duo)食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)土(tu)(tu),喜(xi)比(bi)劫(jie)之(zhi)(zhi)(zhi)(zhi)火(huo)幫身(shen)(shen)(shen);日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)木(mu),多(duo)食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)子(zi),喜(xi)比(bi)劫(jie)之(zhi)(zhi)(zhi)(zhi)木(mu)幫身(shen)(shen)(shen);日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)土(tu)(tu),多(duo)食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)金(jin)(jin),喜(xi)比(bi)劫(jie)之(zhi)(zhi)(zhi)(zhi)土(tu)(tu)幫身(shen)(shen)(shen);日(ri)(ri)(ri)(ri)干(gan)(gan)(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)水(shui),多(duo)食(shi)(shi)(shi)傷之(zhi)(zhi)(zhi)(zhi)木(mu),喜(xi)比(bi)劫(jie)之(zhi)(zhi)(zhi)(zhi)水(shui)幫身(shen)(shen)(shen)。

四。日干強旺,多印星,取財為用神

財(cai)(cai)(cai)(cai)(cai)(cai)星(xing)用(yong)(yong)神,既有能挑(tiao)財(cai)(cai)(cai)(cai)(cai)(cai)得(de)(de)財(cai)(cai)(cai)(cai)(cai)(cai)之(zhi)(zhi)用(yong)(yong),又(you)(you)有制(zhi)(zhi)(zhi)其日(ri)(ri)(ri)干(gan)(gan)原神(指誕(dan)辰干(gan)(gan)之(zhi)(zhi)印(yin)(yin)星(xing)),不致生(sheng)身(shen)(shen)(shen)過分而劫財(cai)(cai)(cai)(cai)(cai)(cai)。日(ri)(ri)(ri)干(gan)(gan)涉財(cai)(cai)(cai)(cai)(cai)(cai)是相克(ke)干(gan)(gan)系,如若日(ri)(ri)(ri)干(gan)(gan)已旺(wang)(wang)(wang)(wang)(wang),又(you)(you)得(de)(de)印(yin)(yin)星(xing)生(sheng)身(shen)(shen)(shen)為強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang),財(cai)(cai)(cai)(cai)(cai)(cai)就過弱(ruo)。金(jin)(jin)弱(ruo)遇火(huo),必見銷(xiao)熔;火(huo)弱(ruo)逢(feng)水(shui),必為熄滅;木(mu)(mu)弱(ruo)逢(feng)土(tu)(tu),必為淤塞;土(tu)(tu)弱(ruo)逢(feng)木(mu)(mu),必為傾(qing)陷;木(mu)(mu)弱(ruo)逢(feng)金(jin)(jin),必為砍折。故日(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為火(huo),又(you)(you)得(de)(de)木(mu)(mu)之(zhi)(zhi)印(yin)(yin)星(xing)生(sheng)身(shen)(shen)(shen)更(geng)(geng)(geng)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang),用(yong)(yong)神取(qu)金(jin)(jin)財(cai)(cai)(cai)(cai)(cai)(cai)可制(zhi)(zhi)(zhi)印(yin)(yin)木(mu)(mu),耗(hao)日(ri)(ri)(ri)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)身(shen)(shen)(shen);日(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為水(shui),又(you)(you)得(de)(de)金(jin)(jin)之(zhi)(zhi)印(yin)(yin)星(xing)生(sheng)身(shen)(shen)(shen)更(geng)(geng)(geng)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang),用(yong)(yong)神取(qu)火(huo)財(cai)(cai)(cai)(cai)(cai)(cai)可制(zhi)(zhi)(zhi)印(yin)(yin)金(jin)(jin),耗(hao)日(ri)(ri)(ri)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)身(shen)(shen)(shen);日(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為土(tu)(tu),又(you)(you)得(de)(de)火(huo)之(zhi)(zhi)印(yin)(yin)星(xing)生(sheng)身(shen)(shen)(shen)更(geng)(geng)(geng)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang),用(yong)(yong)神打(da)水(shui)財(cai)(cai)(cai)(cai)(cai)(cai)可制(zhi)(zhi)(zhi)印(yin)(yin)火(huo),耗(hao)日(ri)(ri)(ri)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)身(shen)(shen)(shen);日(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為木(mu)(mu),又(you)(you)得(de)(de)水(shui)之(zhi)(zhi)印(yin)(yin)星(xing)生(sheng)身(shen)(shen)(shen)更(geng)(geng)(geng)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang),用(yong)(yong)神取(qu)土(tu)(tu)財(cai)(cai)(cai)(cai)(cai)(cai)可制(zhi)(zhi)(zhi)印(yin)(yin)水(shui),耗(hao)日(ri)(ri)(ri)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)身(shen)(shen)(shen);日(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為金(jin)(jin),又(you)(you)得(de)(de)土(tu)(tu)之(zhi)(zhi)印(yin)(yin)星(xing)生(sheng)身(shen)(shen)(shen)更(geng)(geng)(geng)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang),用(yong)(yong)神取(qu)木(mu)(mu)財(cai)(cai)(cai)(cai)(cai)(cai)可制(zhi)(zhi)(zhi)印(yin)(yin)土(tu)(tu),耗(hao)日(ri)(ri)(ri)強(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)身(shen)(shen)(shen)。

日干(gan)(gan)(gan)(gan)(gan)強旺(wang)(wang)(wang)多印星(xing)卻沒(mei)有(you)財,命局就缺用(yong)(yong)神(shen)(shen),第(di)二(er)用(yong)(yong)神(shen)(shen)可(ke)取(qu)(qu)官(guan)(guan)(guan)(guan)殺(sha),來克(ke)抑強旺(wang)(wang)(wang)之(zhi)身。如(ru)再無官(guan)(guan)(guan)(guan)殺(sha),當取(qu)(qu)食傷為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen)了,來泄日旺(wang)(wang)(wang)之(zhi)身,耗(hao)強旺(wang)(wang)(wang)之(zhi)印。五(wu)。日干(gan)(gan)(gan)(gan)(gan)強旺(wang)(wang)(wang),多比(bi)劫(jie)。共三種狀況。首先,比(bi)劫(jie)是(shi)耗(hao)財之(zhi)神(shen)(shen),不按捺比(bi)劫(jie)無從養命,更(geng)沒(mei)法以財生(sheng)官(guan)(guan)(guan)(guan)求(qiu)繁(fan)華繁(fan)華。所以,官(guan)(guan)(guan)(guan)殺(sha)是(shi)制比(bi)劫(jie)的(de)第(di)一用(yong)(yong)神(shen)(shen)。命局有(you)官(guan)(guan)(guan)(guan)或者(zhe)殺(sha),不單可(ke)抑顯露出天干(gan)(gan)(gan)(gan)(gan)的(de)比(bi)劫(jie),還可(ke)克(ke)月令之(zhi)祿(lu)刃(ren)。由于身旺(wang)(wang)(wang)是(shi)指(zhi)天干(gan)(gan)(gan)(gan)(gan)比(bi)劫(jie)幫(bang)身或者(zhe)印星(xing)生(sheng)身過分(fen),二(er)是(shi)指(zhi)日干(gan)(gan)(gan)(gan)(gan)適時,適時是(shi)指(zhi)日干(gan)(gan)(gan)(gan)(gan)在月支中臨永生(sheng),洗浴,冠帶,臨官(guan)(guan)(guan)(guan),帝旺(wang)(wang)(wang)之(zhi)地(di)(di),并且地(di)(di)支中,特別是(shi)月支中,日干(gan)(gan)(gan)(gan)(gan)處(chu)臨官(guan)(guan)(guan)(guan)之(zhi)地(di)(di)時為(wei)(wei)(wei)建祿(lu)。在五(wu)行(xing)中,日干(gan)(gan)(gan)(gan)(gan)旺(wang)(wang)(wang)為(wei)(wei)(wei)強金(jin),首取(qu)(qu)火(huo)之(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen);日干(gan)(gan)(gan)(gan)(gan)旺(wang)(wang)(wang)為(wei)(wei)(wei)強土,首取(qu)(qu)木之(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen);日干(gan)(gan)(gan)(gan)(gan)旺(wang)(wang)(wang)為(wei)(wei)(wei)強水,首取(qu)(qu)土之(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen);日干(gan)(gan)(gan)(gan)(gan)旺(wang)(wang)(wang)為(wei)(wei)(wei)強火(huo),首打水之(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen);日干(gan)(gan)(gan)(gan)(gan)旺(wang)(wang)(wang)為(wei)(wei)(wei)強木,首取(qu)(qu)金(jin)之(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen)。

若身(shen)旺(wang)(wang)無官(guan)殺,次取(qu)(qu)食(shi)傷(shang)(shang)為(wei)(wei)(wei)第二(er)用(yong)(yong)神(shen)(shen),食(shi)傷(shang)(shang)可泄旺(wang)(wang)身(shen),同時也(ye)可泄月令之旺(wang)(wang)氣。食(shi)傷(shang)(shang)有生財(cai)之功(gong),而(er)且無官(guan)殺就不克(ke)第一用(yong)(yong)神(shen)(shen)。故(gu)日(ri)干旺(wang)(wang)為(wei)(wei)(wei)金,無火之官(guan)星按捺(na),次打(da)水之食(shi)傷(shang)(shang)為(wei)(wei)(wei)第二(er)用(yong)(yong)神(shen)(shen);日(ri)干旺(wang)(wang)為(wei)(wei)(wei)木,次取(qu)(qu)火之食(shi)傷(shang)(shang)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen);日(ri)干旺(wang)(wang)為(wei)(wei)(wei)水,次取(qu)(qu)木之食(shi)傷(shang)(shang)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen);故(gu)日(ri)干旺(wang)(wang)為(wei)(wei)(wei)火,次取(qu)(qu)土之食(shi)傷(shang)(shang)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen);日(ri)干旺(wang)(wang)為(wei)(wei)(wei)土,次取(qu)(qu)金之食(shi)傷(shang)(shang)為(wei)(wei)(wei)用(yong)(yong)神(shen)(shen)。

假(jia)使身(shen)旺既無(wu)官殺(sha)又無(wu)食傷,那末(mo)如(ru)許的命局(ju)就(jiu)少(shao)了(le)(le)(le)兩行,實屬(shu)十分(fen)偏偏枯(ku),除了(le)(le)(le)了(le)(le)(le)財星就(jiu)無(wu)可救(jiu)藥(yao)了(le)(le)(le)。假(jia)如(ru)真(zhen)是無(wu)藥(yao)可救(jiu)的四柱,那就(jiu)有(you)早夭之率了(le)(le)(le)。

八字喜用神查問通關用神

在相對于均衡(heng)的四柱中:財星(xing)與印(yin)(yin)星(xing)旺(wang)而(er)相戰,有一點官(guan)殺星(xing)可(ke)通關(guan)(guan);印(yin)(yin)梟與食傷旺(wang)而(er)相戰,日干得令可(ke)通關(guan)(guan);官(guan)殺與比劫旺(wang)而(er)相戰,有一點印(yin)(yin)星(xing)可(ke)通關(guan)(guan)。

八字喜用神查問調候用神

五行有燥(zao)濕(shi)之(zhi)(zhi)分,四(si)季(ji)有暖寒之(zhi)(zhi)別(bie)。命局(ju)(ju)(ju)炎躁喜潮濕(shi),命局(ju)(ju)(ju)寒濕(shi)喜暖燠。此為(wei)專為(wei)冬月夏月所生之(zhi)(zhi)命局(ju)(ju)(ju)開具的補氣良方,調候之(zhi)(zhi)用神。

調候用(yong)神(shen)和通關用(yong)神(shen)是(shi)輔佐(zuo)扶(fu)抑用(yong)神(shen)的,推(tui)命還需(xu)以生扶(fu)用(yong)神(shen)為主(zhu)。

下(xia)面以日干五(wu)行旺衰的狀況(kuang)再論取(qu)用之理:

日干五行喜用神宜忌

但(dan)凡日柱天(tian)干屬木的人,必定要(yao)辨別明白其木勢(shi)的隆替,木重而水(shui)(shui)多(duo),便是草木興盛,應(ying)(ying)以得(de)(de)當的金來削(xue)木,假如(ru)金太(tai)少,趕上土(tu)(tu)(tu)也(ye)好(hao)。木顯得(de)(de)薄弱(ruo)(ruo)而金很剛強(qiang),便是木勢(shi)衰,使用(yong)火(huo)(huo)(huo)制金,假如(ru)火(huo)(huo)(huo)太(tai)少,那末遇木也(ye)好(hao)。至于(yu)水(shui)(shui)太(tai)盛木就(jiu)(jiu)會(hui)(hui)(hui)水(shui)(shui)漂(piao)走,用(yong)神應(ying)(ying)取(qu)土(tu)(tu)(tu)為(wei)上,其次再用(yong)火(huo)(huo)(huo),土(tu)(tu)(tu)過(guo)重木就(jiu)(jiu)會(hui)(hui)(hui)變得(de)(de)虛(xu)弱(ruo)(ruo),應(ying)(ying)取(qu)木為(wei)上,其次再用(yong)火(huo)(huo)(huo),土(tu)(tu)(tu)過(guo)重木就(jiu)(jiu)會(hui)(hui)(hui)變得(de)(de)虛(xu)弱(ruo)(ruo),應(ying)(ying)取(qu)木為(wei)上,其次用(yong)水(shui)(shui)。火(huo)(huo)(huo)太(tai)多(duo)木就(jiu)(jiu)會(hui)(hui)(hui)被燃燒,應(ying)(ying)打水(shui)(shui)為(wei)上,其次取(qu)金為(wei)用(yong)神。

但凡日柱天干(gan)屬火(huo)(huo)(huo)(huo)的人(ren),必定人(ren)辨別明(ming)白其火(huo)(huo)(huo)(huo)力是有余仍是缺乏。火(huo)(huo)(huo)(huo)勢(shi)酷熱而(er)且(qie)木(mu)多(duo),為(wei)有余,使用(yong)(yong)水(shui)(shui)來緩濟火(huo)(huo)(huo)(huo),假如(ru)水(shui)(shui)勢(shi)虛弱,遇(yu)金(jin)也好(hao)。火(huo)(huo)(huo)(huo)勢(shi)敗(bai)弱且(qie)水(shui)(shui)勢(shi)茂盛,為(wei)缺乏,應取(qu)土(tu)來制木(mu),假如(ru)土(tu)虛弱,遇(yu)火(huo)(huo)(huo)(huo)也好(hao)。至于(yu)木(mu)多(duo)火(huo)(huo)(huo)(huo)勢(shi)就酷熱,用(yong)(yong)神應把持(chi)為(wei)上(shang),其次取(qu)金(jin)為(wei)用(yong)(yong)神;金(jin)太多(duo)火(huo)(huo)(huo)(huo)會熄滅(mie),應取(qu)火(huo)(huo)(huo)(huo)為(wei)上(shang),其次再用(yong)(yong)木(mu);土(tu)太多(duo)火(huo)(huo)(huo)(huo)會隱晦不顯(xian),應取(qu)木(mu)為(wei)上(shang),其次再用(yong)(yong)水(shui)(shui)。

但凡日柱天干(gan)屬土(tu)的人,必定(ding)要辨(bian)別(bie)明白土(tu)質(zhi)(zhi)是厚是薄(bo)。土(tu)質(zhi)(zhi)凝重且(qie)水(shui)少,為厚,宜(yi)用木(mu)來(lai)疏土(tu),假(jia)(jia)如木(mu)太(tai)弱,碰到水(shui)也(ye)好。土(tu)質(zhi)(zhi)輕快而且(qie)木(mu)浩大,為薄(bo),宜(yi)用金(jin)(jin)制木(mu),假(jia)(jia)如金(jin)(jin)太(tai)弱,趕上(shang)(shang)土(tu)也(ye)好。至于(yu)火(huo)(huo)太(tai)多,土(tu)就(jiu)會被烤焦,用神應選打水(shui)制火(huo)(huo)為上(shang)(shang),其次(ci)(ci)再用金(jin)(jin),水(shui)太(tai)多,那末土(tu)會被沖走,應選土(tu)為上(shang)(shang),其次(ci)(ci)再用火(huo)(huo),金(jin)(jin)太(tai)多,泥土(tu)就(jiu)會變虛弱,應取火(huo)(huo)為上(shang)(shang),其次(ci)(ci)再用木(mu)。

但(dan)凡日柱天干屬金(jin)(jin)(jin)的(de)人,必(bi)定要辨別明白金(jin)(jin)(jin)質是鋼是弱,金(jin)(jin)(jin)多且土(tu)(tu)厚(hou),為(wei)(wei)鋼,宜用(yong)火來(lai)修煉金(jin)(jin)(jin),如火太(tai)虛(xu)弱,碰到(dao)木也好(hao)。木很重且金(jin)(jin)(jin)又輕,為(wei)(wei)弱,宜用(yong)土(tu)(tu)來(lai)發(fa)展金(jin)(jin)(jin),土(tu)(tu)太(tai)衰,碰到(dao)金(jin)(jin)(jin)也好(hao)。至于土(tu)(tu)太(tai)多,那末金(jin)(jin)(jin)就會(hui)被湮沒,用(yong)神應取木為(wei)(wei)上,其次再用(yong)水(shui);水(shui)太(tai)多金(jin)(jin)(jin)就會(hui)沉潛(qian)于不(bu)中,這類狀況應選打水(shui)為(wei)(wei)上。其次用(yong)金(jin)(jin)(jin)。

但凡日柱(zhu)天(tian)干(gan)屬水(shui)(shui)(shui)的人,必定要(yao)分(fen)明白水(shui)(shui)(shui)勢的巨細(xi)。水(shui)(shui)(shui)良多且金又(you)重,為(wei)水(shui)(shui)(shui)大,宜(yi)用(yong)(yong)(yong)(yong)(yong)土(tu)來進攻和把持水(shui)(shui)(shui),假如土(tu)太弱(ruo),碰到火(huo)也(ye)好。水(shui)(shui)(shui)很少土(tu)又(you)多,為(wei)水(shui)(shui)(shui)小,宜(yi)用(yong)(yong)(yong)(yong)(yong)木(mu)來制土(tu),木(mu)太弱(ruo),碰到水(shui)(shui)(shui)也(ye)好。至于金太多,那(nei)末水(shui)(shui)(shui)就會變(bian)渾濁,用(yong)(yong)(yong)(yong)(yong)神應(ying)(ying)取(qu)火(huo)為(wei)上(shang),其次(ci)再(zai)(zai)用(yong)(yong)(yong)(yong)(yong)木(mu)。火(huo)太酷熱,那(nei)末水(shui)(shui)(shui)就會被烤干(gan),應(ying)(ying)打水(shui)(shui)(shui)為(wei)上(shang),其次(ci)再(zai)(zai)取(qu)金為(wei)用(yong)(yong)(yong)(yong)(yong)。木(mu)太多,那(nei)末水(shui)(shui)(shui)就會隱縮(suo)不順暢,應(ying)(ying)選(xuan)金為(wei)上(shang),其次(ci)再(zai)(zai)取(qu)金為(wei)用(yong)(yong)(yong)(yong)(yong)神。

論四季之木宜忌

窮通寶(bao)鑒上說:"春季(ji)的(de)(de)木(mu),還帶有殘(can)剩的(de)(de)冷氣,假(jia)如(ru)碰(peng)到火來(lai)暖和,才干防止盤屈曲折的(de)(de)禍(huo)害(hai);假(jia)如(ru)是(shi)碰(peng)到水(shui)來(lai)滋養,就會(hui)認為有酣暢的(de)(de)美好。但(dan)若水(shui)太(tai)多(duo)樹(shu)木(mu)就會(hui)濕潤腐(fu)朽,水(shui)太(tai)少樹(shu)木(mu)就會(hui)枯毀,因而(er),必需(xu)水(shui)火都(dou)適度才好。至于假(jia)如(ru)土太(tai)多(duo)了,就會(hui)消耗樹(shu)的(de)(de)內力,也(ye)是(shi)值(zhi)得擔心的(de)(de);假(jia)如(ru)土比擬(ni)淡薄,那末樹(shu)木(mu)就會(hui)昌盛蕃昌。假(jia)如(ru)這(zhe)時候的(de)(de)木(mu)碰(peng)到金(jin),就會(hui)變得堅固,碰(peng)到火也(ye)沒有大的(de)(de)損傷;倘使木(mu)已經得健壯了,碰(peng)到金(jin)也(ye)不怕,同樣發(fa)展。

炎天(tian)的(de)(de)木(mu),根和(he)葉都很枯燥。樹木(mu)開端由曲折而挺立,由盤屈(qu)而舒展;愛好浩大的(de)(de)水來(lai)滋養它,忌怕酷熱的(de)(de)火(huo)來(lai)燃燒(shao)它;適(shi)合發展于(yu)薄土而不宜厚(hou)土,土太厚(hou)對于(yu)木(mu)便是(shi)一(yi)種災禍(huo)難;厭惡多金(jin)而不厭惡少金(jin),由于(yu)金(jin)太多木(mu)就會被(bei)按(an)捺,那(nei)樣就會象一(yi)層層的(de)(de)樹木(mu),昌盛(sheng)蕃昌,只徒(tu)(tu)自(zi)成林(lin),一(yi)疊疊的(de)(de)花朵,開得美(mei)麗,但終究仍是(shi)不成效(xiao)實。這便是(shi)所謂:"重(zhong)重(zhong)見木(mu),徒(tu)(tu)自(zi)成林(lin),疊疊逢華,終無成效(xiao)。"

秋季的(de)(de)木(mu)(mu),表(biao)面逐(zhu)步凋謝蕭(xiao)條。初秋的(de)(de)時(shi)(shi)分,還保管有火(huo)氣,愛好(hao)水土來滋養發展(zhan);中秋的(de)(de)時(shi)(shi)分,果實(shi)已經結成(cheng),愛好(hao)剛(gang)硬(ying)的(de)(de)金來削落它;霜(shuang)降以(yi)后,不(bu)適(shi)(shi)合太(tai)盛的(de)(de)水,水太(tai)盛了,木(mu)(mu)就(jiu)(jiu)會被漂起來;寒(han)露以(yi)前(qian),又適(shi)(shi)合較強的(de)(de)火(huo)來加(jia)熱(re),熾熱(re)那末木(mu)(mu)就(jiu)(jiu)堅(jian)固。木(mu)(mu)多(duo)就(jiu)(jiu)有多(duo)材的(de)(de)美稱,土太(tai)多(duo)太(tai)厚(hou)木(mu)(mu)就(jiu)(jiu)沒法(fa)發展(zhan)自立。

冬季(ji)的(de)木,盤(pan)屈曲(qu)折在地上,但愿多(duo)一些(xie)土來(lai)滋潤它(ta),懼(ju)怕(pa)(pa)水太多(duo)來(lai)吞沒(mei)它(ta)的(de)身體。金(jin)即便多(duo),對于(yu)他(ta)也(ye)沒(mei)有(you)損(sun)傷;假如這(zhe)時候火再次呈現,對于(yu)木就有(you)暖(nuan)和之功(gong)。葉(xie)落歸根(gen)"復命"的(de)時分,木的(de)病衰之勢是(shi)不能(neng)阻(zu)撓(nao)的(de)。只是(shi)忌怕(pa)(pa)這(zhe)時候逝世絕了,應(ying)刻發展,存活它(ta)。

論四季之土宜忌

春季(ji)的(de)土,它的(de)權力是最孤(gu)獨的(de),所以愛好火來攙扶,害(hai)怕木(mu)來抑制;愛好土來比肩(jian)助(zhu)力,害(hai)怕水來揚(yang)波(bo)而沖流土。這時(shi)候碰到(dao)金來制伏(fu)木(mu),土就變得強(qiang)盛,但若金太(tai)多過重又會盜泄土頭土腦。

炎天的土(tu),它的品性最(zui)枯燥(zao);碰到(dao)(dao)洪流來(lai)(lai)潮濕它最(zui)好(hao);碰到(dao)(dao)旺火來(lai)(lai)焦烤(kao)就會更枯燥(zao),反而(er)受害(hai)。木能(neng)幫助火勢,所以(yi)木和火都(dou)不合適土(tu)發展。金能(neng)生水,充分的水就可以(yi)使炎天的土(tu)富強(qiang);這時候(hou)碰到(dao)(dao)土(tu)來(lai)(lai)比肩互助,土(tu)就更強(qiang)盛,反而(er)有梗塞(sai)困阻欠亨之弊。因而(er),土(tu)假如過分強(qiang)盛,又適合木來(lai)(lai)停止它。

秋季的(de)(de)土,土與金母(mu)衰子(zi)旺,金太多就(jiu)會盜泄土頭土腦;木假(jia)如過盛就(jiu)會制伏土;火即(ji)便良多也(ye)(ye)不厭惡(e),只是水勢(shi)泛濫(lan)就(jiu)不吉利了(le)。這時候(hou)能(neng)遇土來比肩互助,就(jiu)可以(yi)攙扶(fu)其(qi)發(fa)展,到霜降的(de)(de)時分沒有(you)比肩也(ye)(ye)是沒有(you)阻礙的(de)(de)。

冬季的土,表面冰(bing)冷內里溫熱。碰到浩大的水,土就更好(hao);金假如(ru)太多,土也(ye)會變得繁(fan)華。火(huo)太盛(sheng)只(zhi)能(neng)使土更昌盛(sheng),木多也(ye)不妨(fang)害。這(zhe)時候能(neng)再是碰到土互助就更好(hao)了,那就身體(ti)強(qiang)壯(zhuang)愈(yu)加(jia)長(chang)命(ming)。

論四季之金宜忌

春(chun)季(ji)的金(jin),身上(shang)一切的冷(leng)氣還未消(xiao)盡,貴在有火氣來使之發(fa)展,昌盛,這時候的金(jin)身體孱羸,品性柔嫩,但(dan)愿獲得土來幫(bang)助才好。水太(tai)多金(jin)就會變得冰冷(leng),原本有效也即是無用;木假如(ru)太(tai)盛,金(jin)就簡單被折斷,原本最(zui)剛硬(ying)的金(jin)變得不剛硬(ying)了。金(jin)來比肩互(hu)助,就最(zui)為快樂了,但(dan)比肩而沒有火,失去同類也不是好的。

炎(yan)(yan)天的(de)(de)金(jin)(jin),愈加懦弱。形體(ti)和內質都未發(fa)展齊備,這時(shi)候(hou)更害怕身體(ti)變得虛弱。浩大的(de)(de)水對于炎(yan)(yan)天的(de)(de)金(jin)(jin)是(shi)吉(ji)利(li)(li)的(de)(de),但(dan)火(huo)多了結欠好(hao)。碰到金(jin)(jin)來攙扶(fu),就會使(shi)它更堅精,健壯。碰到木那便是(shi)助鬼傷身。土(tu)太厚(hou)就會湮沒金(jin)(jin)的(de)(de)光(guang)芒,土(tu)薄些對于金(jin)(jin)才有利(li)(li)。

秋(qiu)季的金(jin),恰是(shi)得(de)勢的時分(fen)。火來(lai)修煉金(jin),逐能成為鐘(zhong)鼎般的好大材(cai),土(tu)又(you)來(lai)滋潤它(ta)發展(zhan),反而會使之帶有(you)頑濁(zhuo)之氣(qi);碰到水就(jiu)精力越發娟秀;碰到木就(jiu)恰好砥礪斧(fu)削以施威(wei)。這時候獲得(de)金(jin)來(lai)互(hu)助就(jiu)變得(de)更剛強,只是(shi)要留意過分(fen)堅強就(jiu)會簡單折(zhe)斷(duan)。

冬季的金,形體寒涼品性冷(leng)癖(pi)。木假(jia)如太多就難以發揮斧鑿(zao)之功(gong);水太盛就難免有使(shi)之漂浮的禍害;土(tu)可以伏水,所以碰(peng)到土(tu)可使(shi)金的身體變得不那末冰冷(leng);火(huo)來生土(tu),母子倆都對(dui)于金有益(yi)處;這時(shi)候(hou)愛好金來比肩類聚(ju)相幫助,但愿官(guan)印來溫養就更(geng)美(mei)好了(le)。

論四季之水宜忌

春季的水,品性(xing)淫濫滔泛。假如(ru)(ru)碰(peng)到(dao)土來(lai)制伏它,便可防止橫流泛濫的禍患;假如(ru)(ru)再逢水來(lai)互助,就必(bi)定有崩堤決口的驚(jing)險。愛好金(jin)(jin)來(lai)幫助,但不宜金(jin)(jin)太(tai)多;但愿火來(lai)周濟,但不宜火太(tai)炎。這時候碰(peng)到(dao)木便可潮(chao)濕施功,使之(zhi)發展昌盛;沒有土來(lai)梗塞,水就會渙散開(kai)去。

炎天的(de)(de)水(shui),表面實而內虛。這時候(hou)正逢(feng)干枯的(de)(de)時分,所(suo)以(yi)但愿得遇(yu)水(shui)來幫助;愛(ai)好金來攙扶(fu)本身;害怕火太(tai)旺太(tai)炎;木太(tai)盛就會耗泄水(shui)氣,土太(tai)盛過重就會抑制水(shui)的(de)(de)源泉(quan)。

秋季的水,金(jin)(jin)與水母子相旺(wang)。碰到(dao)(dao)金(jin)(jin)互助水就變(bian)得清瑩,澄徹;逢遇茂盛的土,水就會(hui)(hui)變(bian)得渾濁;火多對于水非常有益,只(zhi)是(shi)過分多又不(bu)該該。木(mu)多也能使水本身昌盛,但也以(yi)中和(he)適度(du)為貴。假如碰到(dao)(dao)太多的水,就會(hui)(hui)添加其泛濫(lan)的擔心(xin);假如碰到(dao)(dao)一疊疊的土來梗塞水,才會(hui)(hui)有清平的氣(qi)候。這便(bian)是(shi)所(suo)謂(wei):"重(zhong)重(zhong)見水,增其泛濫(lan)之(zhi)憂;疊疊逢土,始得清平之(zhi)象。"

冬季的水(shui)(shui),恰是得勢的時(shi)分。碰(peng)到火便可(ke)撤(che)除本身的冷(leng)氣;碰(peng)到土(tu)就有(you)了歸宿;金太(tai)多反而闡(chan)明水(shui)(shui)無義,木太(tai)盛(sheng)就闡(chan)明水(shui)(shui)有(you)情。這時(shi)候水(shui)(shui)太(tai)渺小就愛好比肩(jian)同類來互助,水(shui)(shui)太(tai)盛(sheng)就愛好筑土(tu)為防備(bei)。

普通狀況下,日弱(ruo)者喜(xi)印比(bi)幫扶(fu),忌官殺克身(shen),財來耗(hao)(hao)身(shen)合食傷泄(xie)身(shen);日旺者喜(xi)克耗(hao)(hao)泄(xie),忌生扶(fu)。

八字喜用神查問五行喜忌

四柱喜(xi)金(jin)(jin),有益(yi)的(de)方(fang)位(wei)是西方(fang),晦氣東(dong)(dong)南;其人喜(xi)白色,晦氣赤色,綠色,喜(xi)寓(yu)居座西超東(dong)(dong)的(de)屋子,床(chuang)的(de)擱置(zhi)東(dong)(dong)西向,床(chuang)頭在(zai)西,名字加金(jin)(jin)字旁(pang)有益(yi)。

四(si)柱(zhu)喜水,有(you)益(yi)的(de)方位是(shi)北(bei)方,晦(hui)氣西南(nan)(nan);其人(ren)喜玄色(se),晦(hui)氣赤色(se),黃色(se),喜寓(yu)居座北(bei)超(chao)南(nan)(nan)的(de)屋子(zi),床(chuang)的(de)擱置南(nan)(nan)北(bei)向(xiang),床(chuang)頭在北(bei),名(ming)字(zi)加水字(zi)旁(pang)有(you)益(yi)。

四柱喜木,有益的(de)(de)方位是東方,晦氣西南;其人喜綠色(se),晦氣白(bai)色(se),黃色(se),喜寓居(ju)座東超西的(de)(de)屋(wu)子,床的(de)(de)擱置東西向(xiang),床頭在東,名字(zi)加(jia)木字(zi)旁有益。

四柱喜火(huo),有益的方位是南(nan)(nan)邊,晦氣(qi)北方;其人喜赤色,晦氣(qi)玄色,白色,喜寓(yu)居座(zuo)南(nan)(nan)超北的屋(wu)子,床的擱置(zhi)南(nan)(nan)北向(xiang),床頭在南(nan)(nan),名字加火(huo)字旁(pang)有益。

四(si)柱(zhu)喜(xi)土(tu),有(you)益的方位是(shi)南(nan)(nan)邊,晦氣(qi)北(bei)方;其人喜(xi)赤色,黃色,晦氣(qi)綠色,白色,玄色,喜(xi)寓(yu)居座南(nan)(nan)超北(bei)的屋子,床的擱置南(nan)(nan)北(bei)向,床頭在南(nan)(nan),名字(zi)加土(tu)字(zi)旁有(you)益。

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