山洋(yang)指(zhi)迷
山洋指迷原本（卷一）
序一
地理指迷(mi)原(yuan)本得行于世，豈偶(ou)然哉，如明(ming)初周景一先(xian)生，為(wei)州(zhou)山吳(wu)(wu)氏卜葬多奇穴，更貽(yi)以指迷(mi)書(shu)，厥后吳(wu)(wu)氏人(ren)文蔚起(qi)成(cheng)(cheng)巨(ju)族，其(qi)書(shu)遂(sui)(sui)見(jian)重于人(ren)，傳(chuan)抄幾遍江浙，第(di)自
明(ming)迄今(jin)，相沿(yan)年遂(sui)(sui)抄錄愈繁，舛(chuan)訛(e)益(yi)甚，此原(yuan)本固不(bu)(bu)可不(bu)(bu)刊(kan)行也，姑蘇(su)俞(yu)(yu)君歸K同邑吳(wu)(wu)子(zi)卿瞻嗜青(qing)囊，學見(jian)指迷(mi)坊刻之(zhi)訛(e)，即其(qi)注(zhu)釋亦(yi)未能(neng)闡發書(shu)意，因(yin)取舊藏原(yuan)本
疏注(zhu)，為(wei)枕中秘，惟(wei)是俞(yu)(yu)吳(wu)(wu)二子(zi)向皆作(zuo)客遠(yuan)方，天(tian)南地北，萍合(he)四明(ming)，討論數(shu)載，惟(wei)成(cheng)(cheng)全(quan)集而(er)先(xian)生傳(chuan)書(shu)四百(bai)余年，今(jin)始得人(ren)益(yi)，有數(shu)存非偶(ou)然也，宜為(wei)同志(zhi)者慫恿付
梓(zi)，公(gong)之(zhi)于世，問序于余。讀之(zhi)明(ming)晣(zhe)暢達與(yu)(yu)大概流傳(chuan)者，獨優所增(zeng)注(zhu)解，簡明(ming)扼要，亦(yi)與(yu)(yu)他本不(bu)(bu)同，是真得先(xian)生之(zhi)心傳(chuan)者，予曾(ceng)注(zhu)星(xing)影(ying)二卷(juan)，發明(ming)在(zai)天(tian)成(cheng)(cheng)象，在(zai)地成(cheng)(cheng)
形之(zhi)義，是編有之(zhi)以地下山形合(he)上天(tian)星(xing)象，可謂先(xian)得我心，二書(shu)兼備，則(ze)仰(yang)觀俯(fu)察，于地學益(yi)臻微妙，比原(yuan)本不(bu)(bu)可不(bu)(bu)亟為(wei)刊(kan)行也，予喜其(qi)書(shu)成(cheng)(cheng)而(er)為(wei)之(zhi)
序。
序二
地理由(you)來(lai)尚矣，有(you)傳(chuan)(chuan)(chuan)人(ren)必有(you)傳(chuan)(chuan)(chuan)書(shu)(shu)，顧書(shu)(shu)不(bu)(bu)(bu)(bu)一(yi)，如(ru)周(zhou)景(jing)一(yi)先(xian)生(sheng)(sheng)指迷者(zhe)，蓋(gai)寡(gua)先(xian)生(sheng)(sheng)為(wei)明(ming)初堪(kan)輿大家(jia)(jia)，孤蹤高蹈，不(bu)(bu)(bu)(bu)以(yi)(yi)術鳴先(xian)，是(shi)于(yu)李爻青巖公游于(yu)越，得(de)其(qi)書(shu)(shu)不(bu)(bu)(bu)(bu)識(shi)為(wei)誰
氏(shi)著撰，鄉里(li)薦紳家(jia)(jia)，偶有(you)藏(zang)本較之(zhi)稍(shao)異，且多(duo)平洋一(yi)卷。嘗(chang)曰：是(shi)析理昭暢，甲(jia)子巒理諸(zhu)家(jia)(jia)學地理者(zhe)，宜(yi)以(yi)(yi)此為(wei)宗(zong)，歲甲(jia)辰予客(ke)涌江，晤山(shan)陰吳(wu)子卿瞻論堪(kan)輿學，
述(shu)(shu)周(zhou)景(jing)一(yi)先(xian)生(sheng)(sheng)巔(dian)末事，得(de)聞其(qi)所傳(chuan)(chuan)(chuan)指迷原本與(yu)于(yu)舊帙吻合，因以(yi)(yi)知顯(xian)晦有(you)時，向讀其(qi)書(shu)(shu)，今悉其(qi)人(ren)，務實(shi)學而(er)(er)名(ming)必歸之(zhi)也，獨惜其(qi)書(shu)(shu)較諸(zhu)家(jia)(jia)且確而(er)(er)不(bu)(bu)(bu)(bu)盛(sheng)傳(chuan)(chuan)(chuan)于(yu)世，蓋(gai)以(yi)(yi)
其(qi)人(ren)不(bu)(bu)(bu)(bu)求名(ming)譽(yu)，遇知音而(er)(er)方馨所學，如(ru)吳(wu)子稱(cheng)述(shu)(shu)，明(ming)永樂時先(xian)生(sheng)(sheng)與(yu)其(qi)族祖友善(shan)，居停數十年，發祥諸(zhu)塋，悉由(you)指示，瀕行日始(shi)以(yi)(yi)篋書(shu)(shu)贈(zeng)，其(qi)慎重也若是(shi)，此書(shu)(shu)之(zhi)所以(yi)(yi)
不(bu)(bu)(bu)(bu)甚傳(chuan)(chuan)(chuan)而(er)(er)獨為(wei)吳(wu)氏(shi)秘(mi)。及吳(wu)氏(shi)簪纓世顯(xian)，好事者(zhe)，僅(jin)以(yi)(yi)山(shan)法數卷輾轉傳(chuan)(chuan)(chuan)抄(chao)，假名(ming)刊(kan)布，增損(sun)舛訛，豈知先(xian)壁固有(you)在一(yi)斑，未(wei)足(zu)以(yi)(yi)窺全(quan)豹，況(kuang)更(geng)有(you)毫厘千里(li)之(zhi)謬哉，今
讀全(quan)書(shu)(shu)，原本萃青囊之(zhi)秘(mi)要(yao)，闡(chan)黃石之(zhi)微言，細若機絲，朗如(ru)金鑒，較傳(chuan)(chuan)(chuan)抄(chao)諸(zhu)本，言辭闕失，閱(yue)未(wei)竟(jing)而(er)(er)厭倦者(zhe)，不(bu)(bu)(bu)(bu)啻霄壤(rang)，實(shi)為(wei)開鑿混沌，昭晰陰陽秘(mi)笈(ji)。得(de)其(qi)旨(zhi)
者(zhe)，何(he)于(yu)望洋興(xing)嘆，迷于(yu)所視(shi)乎，及與(yu)吳(wu)子互相討論，增注(zhu)成編(bian)，質之(zhi)同志咸(xian)以(yi)(yi)為(wei)可天，求名(ming)師(shi)不(bu)(bu)(bu)(bu)得(de)，讀名(ming)師(shi)之(zhi)書(shu)(shu)即得(de)也。自(zi)應公之(zhi)宇內使人(ren)操寶(bao)鑰家(jia)(jia)奉南車(che)，山(shan)川
不(bu)(bu)(bu)(bu)能遁其(qi)形，賢達(da)不(bu)(bu)(bu)(bu)得(de)專(zhuan)其(qi)美，先(xian)生(sheng)(sheng)之(zhi)教(jiao)庶與(yu)日月終(zhong)古(gu)矣，因付梓(zi)人(ren)而(er)(er)述(shu)(shu)其(qi)大略如(ru)此。
序三(san)
周(zhou)景一(yi)先(xian)(xian)生(sheng)者，明初臺(tai)郡人(ren)也(ye)，善(shan)堪輿為(wei)予先(xian)(xian)世(shi)窀穸(xi)，計貽地(di)理《山(shan)(shan)洋指迷(mi)》書(shu)四卷(juan)，珍為(wei)家(jia)藏，遞傳(chuan)(chuan)弗(fu)失，予同(tong)客四明見目講師《地(di)理索隱》即(ji)指迷(mi)也(ye)，有(you)(you)(you)山(shan)(shan)法
而(er)無(wu)(wu)平洋，且刪除(chu)殆半，無(wu)(wu)以(yi)(yi)(yi)發(fa)明，更有(you)(you)(you)以(yi)(yi)(yi)指迷(mi)為(wei)宋王伋(ji)撰或(huo)稱(cheng)(cheng)元譚仲(zhong)簡書(shu)，鏤板行(xing)世(shi)，書(shu)同(tong)名(ming)異(yi)，何以(yi)(yi)(yi)證之(zhi)(zhi)(zhi)，嘗讀族祖環州公(gong)(gong)序，先(xian)(xian)生(sheng)本儒業而(er)性耽山(shan)(shan)水，得青囊
之(zhi)(zhi)(zhi)秘，人(ren)以(yi)(yi)(yi)地(di)仙(xian)稱(cheng)(cheng)，前明永樂間游(you)于越，與予三世(shi)伯祖裕菴(an)公(gong)(gong)深契，居停有(you)(you)(you)年，家(jia)數善(shan)地(di)，悉由(you)(you)指點，蛇山(shan)(shan)眠(mian)犬為(wei)最著(zhu)，正(zheng)統十四年先(xian)(xian)生(sheng)辭歸爰以(yi)(yi)(yi)篋書(shu)贈，此書(shu)之(zhi)(zhi)(zhi)由(you)(you)
來(lai)也(ye)，其(qi)(qi)后予族丁齒日(ri)繁，簪纓繼起(qi)，以(yi)(yi)(yi)忠(zhong)(zhong)孝文行(xing)武功(gong)著(zhu)者，代不乏(fa)人(ren)，四百(bai)余年來(lai)，子姓箕裘，仰承如(ru)昔食先(xian)(xian)生(sheng)之(zhi)(zhi)(zhi)德而(er)揚(yang)其(qi)(qi)微者，迄今猶(you)稱(cheng)(cheng)道(dao)，弗(fu)衰書(shu)之(zhi)(zhi)(zhi)傳(chuan)(chuan)也(ye)，蓋(gai)
確有(you)(you)(you)可證者，第(di)先(xian)(xian)生(sheng)潛德高風深自(zi)韜晦(hui)，不著(zhu)姓氏，于書(shu)傳(chuan)(chuan)抄(chao)(chao)者或(huo)昧根荄(gai)，刊行(xing)者，借名(ming)炫世(shi)，或(huo)圖簡略(lve)率意刪除(chu)亥豖魯魚(yu)，殊失盧山(shan)(shan)面目，況少平洋一(yi)卷(juan)，猶(you)非(fei)全
壁，其(qi)(qi)稱(cheng)(cheng)為(wei)目講玉(yu)伋(ji)譚仲(zhong)簡者，即(ji)非(fei)漫(man)無(wu)(wu)所據(ju)，亦(yi)可無(wu)(wu)論已。甲辰(chen)春姑蘇俞歸璞先(xian)(xian)生(sheng)共(gong)事甬(yong)城，見予指迷(mi)原(yuan)本，證其(qi)(qi)所載，卷(juan)帙相同(tong)，幸舊錄之(zhi)(zhi)(zhi)猶(you)存，較傳(chuan)(chuan)抄(chao)(chao)之(zhi)(zhi)(zhi)未
備，因思所以(yi)(yi)(yi)壽世(shi)而(er)予亦(yi)有(you)(you)(you)同(tong)心，于是反(fan)復參詳，逐(zhu)篇(pian)增(zeng)注，三易其(qi)(qi)稿(gao)，猶(you)慮不能闡(chan)其(qi)(qi)微，同(tong)人(ren)謬加稱(cheng)(cheng)許，爰付剞劂(jue)，皆所以(yi)(yi)(yi)推廣，先(xian)(xian)生(sheng)傳(chuan)(chuan)書(shu)垂教之(zhi)(zhi)(zhi)意，俾究心地(di)理
者，識山(shan)(shan)水之(zhi)(zhi)(zhi)性情，辨(bian)龍穴之(zhi)(zhi)(zhi)真偽(wei)，吉獲牛眠(mian)，慶(qing)延麟趾，作忠(zhong)(zhong)作教XX。
升平(ping)知(zhi)先(xian)生加惠于地(di)學(xue)無涯(ya)，而人子(zi)之(zhi)葬其(qi)親(qin)端賴是編傳(chuan)之(zhi)不朽云。
凡 例(li)
一是(shi)書(shu)山(shan)龍耑(zhuan)重(zhong)開面，平(ping)洋(yang)(yang)耑(zhuan)重(zhong)束(shu)氣開口(kou)，占地(di)(di)步(bu)(bu)則山(shan)洋(yang)(yang)均重(zhong)，書(shu)凡四卷(juan)(juan)(juan)，第一卷(juan)(juan)(juan)首論(lun)(lun)(lun)巒(luan)頭為本，為全(quan)編(bian)立言，大(da)旨分、斂、仰、覆、向、背、合、割四篇(pian)(pian)，概論(lun)(lun)(lun)
開面縱、橫、收、放、偏、全(quan)、聚、散四篇(pian)(pian)，概論(lun)(lun)(lun)地(di)(di)步(bu)(bu)二卷(juan)(juan)(juan)，分論(lun)(lun)(lun)開面三卷(juan)(juan)(juan)，分論(lun)(lun)(lun)地(di)(di)步(bu)(bu)后以開面地(di)(di)步(bu)(bu)包(bao)括(kuo)形勢星辰(chen)為山(shan)法諸篇(pian)(pian)結束(shu)。饒滅挨棄(qi)倒仗(zhang)淺深四篇(pian)(pian)乃立穴定
向之準(zhun)繩，所(suo)以補葬(zang)法之未備，四卷(juan)(juan)(juan)耑(zhuan)論(lun)(lun)(lun)平(ping)洋(yang)(yang)水(shui)山(shan)龍開面說起以山(shan)洋(yang)(yang)異(yi)同(tong)篇(pian)(pian)總結全(quan)書(shu)。
一是書(shu)山法諸(zhu)篇雖經坊刻尚未(wei)(wei)有未(wei)(wei)全，而平洋一卷更為世所罕見，標題《山洋指(zhi)迷》者實與他本(ben)不同(tong)。
一是(shi)書正文圖說悉照原本(ben)，不(bu)敢增減，惟大概抄本(ben)間(jian)有(you)(you)詮注，雖不(bu)知何人(ren)手批(pi)，然足以闡發文義者，亦(yi)采(cai)錄附入，此外尚有(you)(you)未甚曉暢(chang)處，或引前人(ren)成言，或另增注解
加圈別(bie)之，第四卷本(ben)無注釋，并經參注，更有(you)(you)筆墨難盡者，推(tui)廣(guang)正文本(ben)義附以圖說，復將每篇警句密(mi)圈分(fen)清段落(luo)，庶(shu)可一目了然。
一是(shi)書娓娓數篇，言(yan)如(ru)剝蕉抽繭，層層推(tui)勘，絲(si)(si)絲(si)(si)入扣(kou)，其(qi)妙處全(quan)在一正一反，對說如(ru)何(he)是(shi)真，必(bi)言(yan)如(ru)何(he)是(shi)假(jia)，絲(si)(si)毫不肯放(fang)過，雖字句不無重復處，然縷晰(xi)條分各有精義，潛心披閱自可豁(huo)然貫通，初學最(zui)易入門(men)，高明(ming)者亦可擴充眼界，開拓(tuo)心胸。
一是書(shu)評論(lun)山洋每篇先(xian)言龍(long)脈，次(ci)及(ji)砂(sha)水穴(xue)(xue)(xue)情，分別龍(long)穴(xue)(xue)(xue)真(zhen)偽(wei)大小了如指掌(zhang)，至山龍(long)分斂篇云：“穴(xue)(xue)(xue)后宜(yi)分不(bu)(bu)宜(yi)合，穴(xue)(xue)(xue)前宜(yi)合不(bu)(bu)宜(yi)分”，平洋龍(long)體穴(xue)(xue)(xue)形篇云：“后以束氣為證，前以明堂聚處為憑”，總括山洋龍(long)穴(xue)(xue)(xue)大旨可(ke)謂要言不(bu)(bu)繁。
一山(shan)龍落脈全(quan)在垂頭，開面結穴(xue)(xue)全(quan)在毬簷氈，辨脈穴(xue)(xue)真假已備于首二兩卷，若(ruo)乳突窩鉗及平洋龍體穴(xue)(xue)形諸篇，尤為穴(xue)(xue)法精(jing)粹，是編應推巒理上(shang)乘(cheng)。
一山(shan)龍(long)為三分(fen)三合(he)(he)水，平洋有大分(fen)合(he)(he)、小(xiao)分(fen)合(he)(he)、真分(fen)合(he)(he)之水，山(shan)洋龍(long)法穴法大略(lve)相同，太陽太陰(yin)少陽少陰(yin)四(si)象，雖論平洋形體，亦與山(shan)龍(long)彷彿(fu)可以參看(kan)。
一(yi)平洋(yang)束氣開口乘脊脈(mo)，看水繞，前(qian)人(ren)有(you)論及(ji)原是書辨明(ming)收放開口各有(you)真(zhen)偽，近山(shan)(shan)平洋(yang)有(you)脊脈(mo)者不(bu)(bu)可無(wu)(wu)(wu)水繞，遠山(shan)(shan)平洋(yang)有(you)脊脈(mo)，以低(di)田低(di)地為堂(tang)界，而無(wu)(wu)(wu)明(ming)水者不(bu)(bu)可無(wu)(wu)(wu)大水會合(he)及(ji)出水。X花泊岸浮簲逝(shi)水沙洲諸(zhu)格(ge)他(ta)書無(wu)(wu)(wu)此發明(ming)。
一點穴自古(gu)稱難，欲明(ming)(ming)點穴之法莫(mo)過此書(shu)，明(ming)(ming)白(bai)暢達亦莫(mo)過此書(shu)，平洋妙論精(jing)微法無不備，且以(yi)補(bu)山龍穴法之不足，其有(you)裨地理(li)更匪淺鮮。
注：書中X者為不可(ke)辨認之字。另異(yi)體字用(yong)字母代替。
A： B： C： D：
E： ; K：
. 山洋指迷(mi)原本（卷一）
山洋指迷(mi)卷二
周景一先生(sheng)著
嚴陵張九儀先(xian)生增注
山陰吳卿瞻(zhan)、姚兩方校(xiao)閱
山陰吳太古、姑蘇俞(yu)法陶同校
論地(di)理以巒頭為本
巒(luan)頭(tou)(tou)不(bu)(bu)(bu)(bu)專(zhuan)指(zhi)星體(ti)而(er)言，凡龍穴砂水有(you)形(xing)勢可見(jian)者(zhe)(zhe)(zhe)，皆(jie)(jie)巒(luan)頭(tou)(tou)內事(shi)也(ye)(ye)，《青囊經》曰(yue)(yue)：“理(li)(li)(li)(li)寓于氣(qi)(qi)(qi)，氣(qi)(qi)(qi)囿于形(xing)”。蓋(gai)理(li)(li)(li)(li)者(zhe)(zhe)(zhe)陰陽(yang)五(wu)行之(zhi)(zhi)(zhi)理(li)(li)(li)(li)，氣(qi)(qi)(qi)者(zhe)(zhe)(zhe)陰陽(yang)五(wu)行之(zhi)(zhi)(zhi)氣(qi)(qi)(qi)，形(xing)則(ze)山峙
水流(liu)之(zhi)(zhi)(zhi)形(xing)也(ye)(ye)，山之(zhi)(zhi)(zhi)所以(yi)峙，水之(zhi)(zhi)(zhi)所以(yi)流(liu)，莫非陰陽(yang)五(wu)行之(zhi)(zhi)(zhi)氣(qi)(qi)(qi)使然(ran)，而(er)其中有(you)理(li)(li)(li)(li)存焉，朱子(zi)所謂：“氣(qi)(qi)(qi)以(yi)成形(xing)，而(er)理(li)(li)(li)(li)亦賦焉”者(zhe)(zhe)(zhe)也(ye)(ye)，但氣(qi)(qi)(qi)有(you)吉(ji)兇，不(bu)(bu)(bu)(bu)以(yi)理(li)(li)(li)(li)推之(zhi)(zhi)(zhi)，則(ze)不(bu)(bu)(bu)(bu)可
得而(er)知之(zhi)(zhi)(zhi)，故(gu)(gu)圣賢說卦(gua)(gua)以(yi)明(ming)(ming)理(li)(li)(li)(li)，用(yong)卦(gua)(gua)以(yi)推氣(qi)(qi)(qi)，凡先(xian)天后天，雙(shuang)山四經，三合(he)(he)(he)玄空，穿山透地，坐度分金，休囚旺相，氣(qi)(qi)(qi)運歲時，皆(jie)(jie)理(li)(li)(li)(li)氣(qi)(qi)(qi)內事(shi)也(ye)(ye)。（理(li)(li)(li)(li)氣(qi)(qi)(qi)諸說各有(you)所
用(yong)，恐(kong)人(ren)無(wu)所適從，特舉最(zui)要(yao)數者(zhe)(zhe)(zhe)為后學指(zhi)南）第巒(luan)頭(tou)(tou)理(li)(li)(li)(li)氣(qi)(qi)(qi)，二者(zhe)(zhe)(zhe)孰(shu)重，曰(yue)(yue)：巒(luan)頭(tou)(tou)真理(li)(li)(li)(li)氣(qi)(qi)(qi)自驗，巒(luan)頭(tou)(tou)假理(li)(li)(li)(li)氣(qi)(qi)(qi)難憑。故(gu)(gu)理(li)(li)(li)(li)氣(qi)(qi)(qi)不(bu)(bu)(bu)(bu)合(he)(he)(he)，而(er)巒(luan)頭(tou)(tou)真者(zhe)(zhe)(zhe)，雖(sui)有(you)瑕疵，不(bu)(bu)(bu)(bu)因理(li)(li)(li)(li)氣(qi)(qi)(qi)不(bu)(bu)(bu)(bu)
合(he)(he)(he)而(er)不(bu)(bu)(bu)(bu)發(fa)富貴(gui)(gui)，理(li)(li)(li)(li)氣(qi)(qi)(qi)合(he)(he)(he)而(er)巒(luan)頭(tou)(tou)假者(zhe)(zhe)(zhe)，定不(bu)(bu)(bu)(bu)因合(he)(he)(he)理(li)(li)(li)(li)氣(qi)(qi)(qi)而(er)發(fa)福(fu)祿，是巒(luan)頭(tou)(tou)為理(li)(li)(li)(li)氣(qi)(qi)(qi)之(zhi)(zhi)(zhi)本(ben)也(ye)(ye)，明(ming)(ming)矣，學者(zhe)(zhe)(zhe)必待巒(luan)頭(tou)(tou)精熟，地之(zhi)(zhi)(zhi)真假大小，穴之(zhi)(zhi)(zhi)吞(tun)吐浮沉，卓然(ran)有(you)見(jian)于胸(xiong)，然(ran)后
講求理(li)(li)(li)(li)氣(qi)(qi)(qi)，以(yi)明(ming)(ming)乘(cheng)氣(qi)(qi)(qi)立(li)向，控(kong)制消納，徵歲運之(zhi)(zhi)(zhi)用(yong)亦不(bu)(bu)(bu)(bu)可廢，如巒(luan)頭(tou)(tou)未熟，先(xian)學理(li)(li)(li)(li)氣(qi)(qi)(qi)，雖(sui)貴(gui)(gui)陰賤陽(yang)，來生去墓(mu)諸說，確(que)確(que)可據，而(er)吉(ji)兇休咎，似與巒(luan)頭(tou)(tou)無(wu)與，往(wang)往(wang)求
福(fu)而(er)致禍者(zhe)(zhe)(zhe)，舍(she)本(ben)逐(zhu)末故(gu)(gu)也(ye)(ye)。故(gu)(gu)曰(yue)(yue)：占山之(zhi)(zhi)(zhi)法(fa)，以(yi)勢為難，而(er)形(xing)次之(zhi)(zhi)(zhi)，方又(you)次之(zhi)(zhi)(zhi)。又(you)曰(yue)(yue)：有(you)體(ti)方言用(yong)，耑(zhuan)用(yong)則(ze)失(shi)體(ti)，可不(bu)(bu)(bu)(bu)知所先(xian)務(wu)哉。
開(kai)面地(di)步
地之(zhi)真假大(da)(da)(da)小(xiao)，何(he)以辨(bian)之(zhi)，先(xian)觀(guan)開面(mian)之(zhi)有無，便知真假之(zhi)概，再(zai)觀(guan)開面(mian)之(zhi)多寡大(da)(da)(da)小(xiao)，及地步(bu)(bu)之(zhi)廣(guang)狹，而(er)地之(zhi)大(da)(da)(da)小(xiao)，亦知其概，何(he)謂(wei)開面(mian)，只以分、斂、仰、覆、向、
背(bei)、合(he)、割八字察之(zhi)，分而(er)不斂，仰而(er)不覆，向而(er)不背(bei)，合(he)而(er)不割者，為(wei)開面(mian)，四(si)者之(zhi)中，有一反是，為(wei)不開面(mian)，何(he)謂(wei)地步(bu)(bu)，只以縱、橫(heng)、收、放、偏(pian)、全、聚(ju)(ju)、散
八字察之(zhi)，縱長橫(heng)廣(guang)，收小(xiao)放大(da)(da)(da)，局(ju)全而(er)聚(ju)(ju)大(da)(da)(da)者，地步(bu)(bu)廣(guang)，縱雖長，橫(heng)不廣(guang)，收雖小(xiao)，放不大(da)(da)(da)，局(ju)偏(pian)而(er)聚(ju)(ju)小(xiao)者，地步(bu)(bu)狹。
分斂(lian)
（此篇論(lun)來龍降服及(ji)穴(xue)山、穴(xue)面之分斂，總以諸砂證其開面，為山法全編之主(zhu)腦(nao)也）
何謂分(fen)(fen)(fen)(fen)(fen)斂，曰：分(fen)(fen)(fen)(fen)(fen)者(zhe)，分(fen)(fen)(fen)(fen)(fen)開(kai)八字(zi)(zi)(zi)(zi)也，無(wu)(wu)個(ge)字(zi)(zi)(zi)(zi)不(bu)(bu)成(cheng)龍，無(wu)(wu)分(fen)(fen)(fen)(fen)(fen)金(jin)不(bu)(bu)出(chu)脈(mo)(mo)（山龍落(luo)脈(mo)(mo)非個(ge)字(zi)(zi)(zi)(zi)不(bu)(bu)行(xing)(xing)，落(luo)脈(mo)(mo)處(chu)要成(cheng)星體，方(fang)有(you)(you)(you)(you)分(fen)(fen)(fen)(fen)(fen)金(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)面(mian)，有(you)(you)(you)(you)個(ge)字(zi)(zi)(zi)(zi)則(ze)開(kai)肩(jian)，開(kai)肩(jian)則(ze)有(you)(you)(you)(you)分(fen)(fen)(fen)(fen)(fen)水(shui)，水(shui)分(fen)(fen)(fen)(fen)(fen)則(ze)
脈(mo)(mo)清），故(gu)(gu)凡(fan)有(you)(you)(you)(you)頂(ding)有(you)(you)(you)(you)泡處(chu)，皆(jie)不(bu)(bu)可(ke)無(wu)(wu)分(fen)(fen)(fen)(fen)(fen)金(jin)，以為(wei)個(ge)字(zi)(zi)(zi)(zi)分(fen)(fen)(fen)(fen)(fen)金(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)丿(pie)丶(zhu)(zhu)（分(fen)(fen)(fen)(fen)(fen)金(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)丿(pie)丶(zhu)(zhu)者(zhe)，分(fen)(fen)(fen)(fen)(fen)出(chu)丿(pie)丶(zhu)(zhu)成(cheng)金(jin)字(zi)(zi)(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)面(mian)也），但不(bu)(bu)可(ke)三股顯然(ran)如(ru)雞爪。必有(you)(you)(you)(you)矬有(you)(you)(you)(you)平(ping)，中脈(mo)(mo)如(ru)寬牽線者(zhe)
方(fang)是(shi)（三股一樣(yang)高起(qi)如(ru)雞爪者(zhe)為(wei)貫頂(ding)，兩邊砂(sha)(sha)高，中脈(mo)(mo)微(wei)平(ping)軟泛方(fang)是(shi)寬牽線），又須大丿(pie)丶(zhu)(zhu)之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)(nei)(nei)，有(you)(you)(you)(you)小(xiao)丿(pie)丶(zhu)(zhu)，顯丿(pie)丶(zhu)(zhu)之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)(nei)(nei)有(you)(you)(you)(you)隱(yin)丿(pie)丶(zhu)(zhu)，故(gu)(gu)有(you)(you)(you)(you)大分(fen)(fen)(fen)(fen)(fen)小(xiao)分(fen)(fen)(fen)(fen)(fen)，顯分(fen)(fen)(fen)(fen)(fen)隱(yin)分(fen)(fen)(fen)(fen)(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)
同(tong)(tong)，大分(fen)(fen)(fen)(fen)(fen)者(zhe)主頂(ding)星上(shang)分(fen)(fen)(fen)(fen)(fen)開(kai)大八字(zi)(zi)(zi)(zi)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)肩(jian)，明(ming)肩(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)(nei)(nei)，又分(fen)(fen)(fen)(fen)(fen)半(ban)大半(ban)小(xiao)八字(zi)(zi)(zi)(zi)，不(bu)(bu)論(lun)條數之(zhi)(zhi)(zhi)(zhi)(zhi)多寡，均為(wei)護帶，護帶之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)(nei)(nei)，貼(tie)脈(mo)(mo)分(fen)(fen)(fen)(fen)(fen)小(xiao)八字(zi)(zi)(zi)(zi)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)蟬(chan)翼（蟬(chan)翼乃(nai)出(chu)脈(mo)(mo)處(chu)所分(fen)(fen)(fen)(fen)(fen)
之(zhi)(zhi)(zhi)(zhi)(zhi)隱(yin)砂(sha)(sha)），顯分(fen)(fen)(fen)(fen)(fen)者(zhe)，明(ming)肩(jian)護帶也，隱(yin)分(fen)(fen)(fen)(fen)(fen)者(zhe)，蟬(chan)翼也，更有(you)(you)(you)(you)隱(yin)者(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)肌(ji)理(li)刷開(kai)（是(shi)體土有(you)(you)(you)(you)無(wu)(wu)數細紋(wen)分(fen)(fen)(fen)(fen)(fen)開(kai)者(zhe)，是(shi)依(yi)稀微(wei)茫，須細心體認），其頂(ding)下胸腹間(jian)所起(qi)突(tu)(tu)泡，或
分(fen)(fen)(fen)(fen)(fen)小(xiao)八字(zi)(zi)(zi)(zi)，或分(fen)(fen)(fen)(fen)(fen)隱(yin)八字(zi)(zi)(zi)(zi)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)金(jin)魚砂(sha)(sha)，亦(yi)為(wei)暗翼（此半(ban)山突(tu)(tu)泡，所分(fen)(fen)(fen)(fen)(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)隱(yin)砂(sha)(sha)，比蟬(chan)翼砂(sha)(sha)略(lve)短）。以上(shang)乃(nai)來龍降脈(mo)(mo)之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)(fen)，不(bu)(bu)論(lun)祖山穴(xue)(xue)山，皆(jie)宜(yi)(yi)如(ru)此（行(xing)(xing)度處(chu)微(wei)有(you)(you)(you)(you)不(bu)(bu)
同(tong)(tong)），有(you)(you)(you)(you)臨家(jia)之(zhi)(zhi)(zhi)(zhi)(zhi)際或分(fen)(fen)(fen)(fen)(fen)蟬(chan)翼砂(sha)(sha)而成(cheng)乳(ru)(ru)突(tu)(tu)穴(xue)(xue)，或分(fen)(fen)(fen)(fen)(fen)牛角(jiao)砂(sha)(sha)而成(cheng)窩鉗穴(xue)(xue)，蟬(chan)翼牛角(jiao)砂(sha)(sha)之(zhi)(zhi)(zhi)(zhi)(zhi)內(nei)(nei)(nei)，均有(you)(you)(you)(you)肌(ji)理(li)刷開(kai)之(zhi)(zhi)(zhi)(zhi)(zhi)隱(yin)分(fen)(fen)(fen)(fen)(fen)，方(fang)開(kai)穴(xue)(xue)面(mian)，亦(yi)有(you)(you)(you)(you)乳(ru)(ru)突(tu)(tu)無(wu)(wu)蟬(chan)翼可(ke)見，只(zhi)滿(man)面(mian)肌(ji)理(li)刷開(kai)，使
穴(xue)(xue)腮(sai)圓胖，以成(cheng)穴(xue)(xue)面(mian)者(zhe)，此臨穴(xue)(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)蟬(chan)翼牛角(jiao)，肌(ji)理(li)刷開(kai)，總謂之(zhi)(zhi)(zhi)(zhi)(zhi)牝牡砂(sha)(sha)，乃(nai)為(wei)分(fen)(fen)(fen)(fen)(fen)盡之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)(fen)，，亦(yi)謂分(fen)(fen)(fen)(fen)(fen)金(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)面(mian)（穴(xue)(xue)后宜(yi)(yi)分(fen)(fen)(fen)(fen)(fen)，穴(xue)(xue)前(qian)宜(yi)(yi)合，分(fen)(fen)(fen)(fen)(fen)至此而盡，故(gu)(gu)曰：分(fen)(fen)(fen)(fen)(fen)盡。以上(shang)概
論(lun)祖山穴(xue)(xue)山臨穴(xue)(xue)分(fen)(fen)(fen)(fen)(fen)金(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)面(mian)，以下分(fen)(fen)(fen)(fen)(fen)疏(shu)諸砂(sha)(sha)名義(yi)）。
謂之(zhi)(zhi)明肩者(zhe)(zhe)(zhe)，以其如(ru)人之(zhi)(zhi)兩(liang)(liang)肩，如(ru)飛鳥之(zhi)(zhi)兩(liang)(liang)翼，又(you)(you)如(ru)金(jin)字之(zhi)(zhi)人字（外背內面(mian)彎抱向里者(zhe)(zhe)(zhe)是(shi)，如(ru)背面(mian)直者(zhe)(zhe)(zhe)非），不(bu)論(lun)大(da)(da)(da)(da)小星辰(chen)，俱不(bu)可少，在橫降處，尤為緊要（橫降
無(wu)(wu)肩，落脈必假(jia)），假(jia)如(ru)無(wu)(wu)大(da)(da)(da)(da)八(ba)字，或(huo)大(da)(da)(da)(da)八(ba)字少一邊，或(huo)參差不(bu)齊，或(huo)一邊背我，或(huo)無(wu)(wu)菱(ling)角背面(mian)，或(huo)內無(wu)(wu)隱八(ba)字，或(huo)大(da)(da)(da)(da)八(ba)字之(zhi)(zhi)丿丶(zhu)上，自分個字而成(cheng)龍，不(bu)為我之(zhi)(zhi)用
神者(zhe)(zhe)(zhe)，不(bu)論(lun)祖山穴山，俱無(wu)(wu)真結。若外有至大(da)(da)(da)(da)之(zhi)(zhi)八(ba)字帳(zhang)幕(mu)迎送(song)纏(chan)護(hu)者(zhe)(zhe)(zhe)是(shi)也(ye)（迎送(song)纏(chan)護(hu)即帳(zhang)幕(mu)所分之(zhi)(zhi)技腳），又(you)(you)有開肩之(zhi)(zhi)大(da)(da)(da)(da)八(ba)字，三臺(tai)、五腦、七腦、九腦、金(jin)水帳(zhang)者(zhe)(zhe)(zhe)
是(shi)也(ye)。
謂之護(hu)(hu)(hu)帶(dai)(dai)者(zhe)，以其形如(ru)垂帶(dai)(dai)，作(zuo)正(zheng)(zheng)脈(mo)(mo)兩邊之護(hu)(hu)(hu)從也，開腳(jiao)大星（中分一脈(mo)(mo)，旁分數(shu)條顯然可見者(zhe)，為(wei)(wei)(wei)開腳(jiao)大星），與橫(heng)山分落(luo)(luo)開帳落(luo)(luo)脈(mo)(mo)者(zhe)，俱不(bu)可少(shao)（星辰廣(guang)闊，故
須護(hu)(hu)(hu)帶(dai)(dai)），此三者(zhe)若(ruo)無(wu)(wu)護(hu)(hu)(hu)帶(dai)(dai)，為(wei)(wei)(wei)出脈(mo)(mo)無(wu)(wu)地步(bu)，護(hu)(hu)(hu)帶(dai)(dai)不(bu)豁開。如(ru)八字而反(fan)插(cha)入者(zhe)為(wei)(wei)(wei)斂（或直生或背向里者(zhe)皆是），惟外(wai)背內面，先分開面尾插(cha)入者(zhe)不(bu)忌，護(hu)(hu)(hu)帶(dai)(dai)無(wu)(wu)背面為(wei)(wei)(wei)
閑砂，一邊背我為(wei)(wei)(wei)無(wu)(wu)情(qing)，皆不(bu)成地，中小星辰，不(bu)拘護(hu)(hu)(hu)帶(dai)(dai)有無(wu)(wu)（有則更妙），尖圓(yuan)方之正(zheng)(zheng)體星辰，常無(wu)(wu)護(hu)(hu)(hu)帶(dai)(dai)（正(zheng)(zheng)體星辰開隱個字之面必有肌(ji)理(li)刷開，故不(bu)須護(hu)(hu)(hu)帶(dai)(dai)），
護(hu)(hu)(hu)帶(dai)(dai)亦有生于明肩外(wai)者(zhe)（明肩外(wai)者(zhe)有砂包囊重重均為(wei)(wei)(wei)護(hu)(hu)(hu)帶(dai)(dai)），總要外(wai)背內方圓(yuan)方真。
謂(wei)之(zhi)(zhi)蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)者(zhe)(zhe)，以(yi)其所分(fen)(fen)(fen)至(zhi)隱(yin)，如(ru)蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)之(zhi)(zhi)輕(qing)薄也(ye)，蟬(chan)(chan)(chan)(chan)之(zhi)(zhi)飛(fei)住不(bu)同，故蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)有舒貼(tie)(tie)(tie)二體，舒者(zhe)(zhe)上(shang)半貼(tie)(tie)(tie)于身(shen)(shen)，至(zhi)翼(yi)(yi)(yi)尾則分(fen)(fen)(fen)開兩片(pian)于旁(pang)，三股(gu)并然可見(jian)，貼(tie)(tie)(tie)者(zhe)(zhe)翼(yi)(yi)(yi)尾緊貼(tie)(tie)(tie)身(shen)(shen)上(shang)，
兩股(gu)隱(yin)然難明（三股(gu)連中間脈(mo)路，說兩股(gu)單指蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)言），山頂(ding)之(zhi)(zhi)蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)舒者(zhe)(zhe)多(duo)而(er)貼(tie)(tie)(tie)身(shen)(shen)者(zhe)(zhe)少，穴旁(pang)之(zhi)(zhi)蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)，舒者(zhe)(zhe)少而(er)貼(tie)(tie)(tie)身(shen)(shen)者(zhe)(zhe)多(duo)（貼(tie)(tie)(tie)身(shen)(shen)不(bu)顯然分(fen)(fen)(fen)開有隱(yin)分(fen)(fen)(fen)之(zhi)(zhi)勢），開腳星
辰(chen)，頂(ding)上(shang)化生腦無蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)，界水(shui)(shui)貼(tie)(tie)(tie)脈(mo)，透頭為(wei)(wei)(wei)貫(guan)頂(ding)，斷不(bu)結(jie)地(di)，雖有蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)面頂(ding)上(shang)就(jiu)分(fen)(fen)(fen)三股(gu)，如(ru)雞爪者(zhe)(zhe)亦為(wei)(wei)(wei)貫(guan)頂(ding)，中有水(shui)(shui)痕穿(chuan)透者(zhe)(zhe)，為(wei)(wei)(wei)蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)離身(shen)(shen)，不(bu)成地(di)者(zhe)(zhe)，十之(zhi)(zhi)八九。
須看落脈(mo)之(zhi)(zhi)仰覆(fu)，旁(pang)砂之(zhi)(zhi)向背，以(yi)為(wei)(wei)(wei)棄(qi)取(qu)（得脈(mo)如(ru)鵝(e)毛(mao)之(zhi)(zhi)仰，砂如(ru)手(shou)臂之(zhi)(zhi)向者(zhe)(zhe)，亦能結(jie)地(di)），必上(shang)截(jie)如(ru)覆(fu)鍋(guo)一(yi)(yi)般，落下段(duan)方分(fen)(fen)(fen)兩片(pian)于旁(pang)，始肖蟬(chan)(chan)(chan)(chan)身(shen)(shen)之(zhi)(zhi)翼(yi)(yi)(yi)，蓋蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)非頭
上(shang)所生乃離頭一(yi)(yi)段(duan)而(er)生，非頂(ding)上(shang)就(jiu)分(fen)(fen)(fen)三股(gu)，乃落下一(yi)(yi)段(duan)方成三股(gu)，若一(yi)(yi)邊(bian)先分(fen)(fen)(fen)，一(yi)(yi)邊(bian)后分(fen)(fen)(fen)，為(wei)(wei)(wei)蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)參差，一(yi)(yi)邊(bian)有蟬(chan)(chan)(chan)(chan)翼(yi)(yi)(yi)一(yi)(yi)邊(bian)無者(zhe)(zhe)，為(wei)(wei)(wei)邊(bian)有邊(bian)無，皆不(bu)成地(di)。惟一(yi)(yi)邊(bian)無蟬(chan)(chan)(chan)(chan)
翼(yi)(yi)(yi)，而(er)得肌(ji)理之(zhi)(zhi)分(fen)(fen)(fen)者(zhe)(zhe)，亦能成地(di)，但(dan)肌(ji)理之(zhi)(zhi)分(fen)(fen)(fen)甚微，與(yu)邊(bian)無不(bu)甚相遠，亦須以(yi)脈(mo)仰覆(fu)，砂之(zhi)(zhi)向背證之(zhi)(zhi)。
若尖圓方之(zhi)(zhi)(zhi)(zhi)正體(ti)星(xing)(xing)辰(chen)，與(yu)突泡毬簷有(you)滿面(mian)(mian)(mian)(mian)(mian)肌(ji)理(li)(li)(li)之(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)者(zhe)(zhe)(zhe)，不(bu)(bu)(bu)拘蟬(chan)翼(yi)(yi)(yi)有(you)無(wu)(wu)(wu)，皆可(ke)論(lun)地（肌(ji)理(li)(li)(li)之(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)亦(yi)能(neng)分(fen)(fen)(fen)(fen)水故可(ke)無(wu)(wu)(wu)蟬(chan)翼(yi)(yi)(yi)），謂之(zhi)(zhi)(zhi)(zhi)肌(ji)理(li)(li)(li)刷(shua)開(kai)者(zhe)(zhe)(zhe)，以(yi)(yi)其(qi)所分(fen)(fen)(fen)(fen)至隱(yin)(yin)(yin)，如肌(ji)膚紋理(li)(li)(li)，
又如糊(hu)掃(sao)在(zai)壁上刷(shua)作分(fen)(fen)(fen)(fen)開(kai)之(zhi)(zhi)(zhi)(zhi)勢（有(you)隱(yin)(yin)(yin)然(ran)分(fen)(fen)(fen)(fen)開(kai)之(zhi)(zhi)(zhi)(zhi)痕影，無(wu)(wu)(wu)顯然(ran)分(fen)(fen)(fen)(fen)開(kai)之(zhi)(zhi)(zhi)(zhi)技條，須細心體(ti)認），凡有(you)頂(ding)有(you)泡，出脈結穴(xue)處，皆不(bu)(bu)(bu)可(ke)少(shao)，在(zai)低小正體(ti)星(xing)(xing)辰(chen)，與(yu)節泡毬簷之(zhi)(zhi)(zhi)(zhi)無(wu)(wu)(wu)蟬(chan)
翼(yi)(yi)(yi)護(hu)(hu)帶者(zhe)(zhe)(zhe)，固全(quan)賴此(ci)隱(yin)(yin)(yin)然(ran)之(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)，以(yi)(yi)分(fen)(fen)(fen)(fen)開(kai)星(xing)(xing)面(mian)(mian)(mian)(mian)(mian)穴(xue)面(mian)(mian)(mian)(mian)(mian)，使不(bu)(bu)(bu)飽硬欹破，而(er)面(mian)(mian)(mian)(mian)(mian)平(ping)即高大開(kai)腳星(xing)(xing)辰(chen)，與(yu)節泡毬篋之(zhi)(zhi)(zhi)(zhi)有(you)護(hu)(hu)帶蟬(chan)翼(yi)(yi)(yi)者(zhe)(zhe)(zhe)，亦(yi)莫(mo)不(bu)(bu)(bu)藉此(ci)隱(yin)(yin)(yin)然(ran)之(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)，以(yi)(yi)成星(xing)(xing)面(mian)(mian)(mian)(mian)(mian)穴(xue)面(mian)(mian)(mian)(mian)(mian)，若未
分(fen)(fen)(fen)(fen)蟬(chan)翼(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)上無(wu)(wu)(wu)此(ci)（此(ci)字指隱(yin)(yin)(yin)分(fen)(fen)(fen)(fen)言，即肌(ji)理(li)(li)(li)刷(shua)開(kai)也(ye)），則囊煞而(er)剛飽，已分(fen)(fen)(fen)(fen)蟬(chan)翼(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)內(nei)，無(wu)(wu)(wu)此(ci)則不(bu)(bu)(bu)矬而(er)硬直(zhi)，何能(neng)使脈路穴(xue)情，有(you)分(fen)(fen)(fen)(fen)金(jin)之(zhi)(zhi)(zhi)(zhi)平(ping)面(mian)(mian)(mian)(mian)(mian)，而(er)形如鵝毛K（音竅）
乎，夫山之(zhi)(zhi)(zhi)(zhi)貴有(you)分(fen)(fen)(fen)(fen)者(zhe)(zhe)(zhe)，以(yi)(yi)其(qi)能(neng)蕩(dang)開(kai)粗(cu)硬之(zhi)(zhi)(zhi)(zhi)氣于(yu)兩(liang)邊(bian)，使中間(jian)(jian)脈路，有(you)脫(tuo)(tuo)卸(xie)而(er)軟泛也(ye)，明肩(jian)護(hu)(hu)帶蟬(chan)翼(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)，但能(neng)蕩(dang)開(kai)外層至粗(cu)之(zhi)(zhi)(zhi)(zhi)氣，欲使中間(jian)(jian)脈路粗(cu)硬之(zhi)(zhi)(zhi)(zhi)氣，脫(tuo)(tuo)卸(xie)凈
盡，非肌(ji)理(li)(li)(li)肌(ji)刷(shua)開(kai)之(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)不(bu)(bu)(bu)可(ke)，故自分(fen)(fen)(fen)(fen)龍以(yi)(yi)至入(ru)(ru)穴(xue)，無(wu)(wu)(wu)一節一泡之(zhi)(zhi)(zhi)(zhi)肌(ji)理(li)(li)(li)，可(ke)以(yi)(yi)直(zhi)生斂(lian)入(ru)(ru)（直(zhi)生則無(wu)(wu)(wu)彎抱之(zhi)(zhi)(zhi)(zhi)情，斂(lian)入(ru)(ru)則無(wu)(wu)(wu)分(fen)(fen)(fen)(fen)開(kai)之(zhi)(zhi)(zhi)(zhi)勢），無(wu)(wu)(wu)半(ban)突半(ban)邊(bian)之(zhi)(zhi)(zhi)(zhi)肌(ji)理(li)(li)(li)，可(ke)以(yi)(yi)似(si)分(fen)(fen)(fen)(fen)而(er)分(fen)(fen)(fen)(fen)
不(bu)(bu)(bu)凈，其(qi)星(xing)(xing)面(mian)(mian)(mian)(mian)(mian)無(wu)(wu)(wu)矬平(ping)而(er)帶剛飽者(zhe)(zhe)(zhe)（必無(wu)(wu)(wu)肌(ji)理(li)(li)(li)痕巒），即是似(si)分(fen)(fen)(fen)(fen)而(er)分(fen)(fen)(fen)(fen)不(bu)(bu)(bu)凈。
謂之(zhi)金魚(yu)砂者，以其如玉帶間所佩之(zhi)金魚(yu)袋，又如魚(yu)身之(zhi)劃翅，特降星辰(chen)（即成座聳撥星辰(chen)），半山有突(tu)泡者，必不可(ke)(ke)少平岡(gang)龍體(ti)，不論(lun)在穴山，此(ci)為第二分，斷不可(ke)(ke)邊(bian)有邊(bian)無參(can)差，惟邊(bian)短邊(bian)長，股明股暗，無論(lun)明肩護帶亦然(ran)。
謂之(zhi)(zhi)(zhi)牛(niu)角砂(sha)者，以(yi)其(qi)環抱(bao)如牛(niu)角也(ye)，窩(wo)鉗真假(jia)，全(quan)在(zai)此(ci)砂(sha)A 菱(ling)(ling)之(zhi)(zhi)(zhi)有(you)(you)無(wu)別(bie)之(zhi)(zhi)(zhi)（A
菱(ling)(ling)者，砂(sha)身(shen)上隱隱有(you)(you)一(yi)線高起彎(wan)抱(bao)向里也(ye)），必(bi)須(xu)背內(nei)面，而背面交(jiao)界之(zhi)(zhi)(zhi)際，對(dui)望之(zhi)(zhi)(zhi)若有(you)(you)菱(ling)(ling)起者，為有(you)(you)A菱(ling)(ling)，如無(wu)背面，而內(nei)外交(jiao)界處，對(dui)望之(zhi)(zhi)(zhi)囫囫圇圇者，為無(wu)A
菱(ling)(ling)邊窩(wo)之(zhi)(zhi)(zhi)格，定(ding)是邊長(chang)邊短(duan)，股明股暗，若半(ban)邊全(quan)無(wu)者，則其(qi)無(wu)邊之(zhi)(zhi)(zhi)界水(shui)，必(bi)穿(chuan)肩而入于唇內(nei)，故牛(niu)角砂(sha)亦(yi)不可邊有(you)(you)邊無(wu)。
謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)牝(pin)(pin)牡(mu)(mu)(mu)砂者，以其瓏璁臨(lin)穴(xue)后，隱(yin)約(yue)蔽穴(xue)旁，如(ru)牝(pin)(pin)牡(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)交孚也(ye)（牝(pin)(pin)牡(mu)(mu)(mu)砂從(cong)乳突(tu)，陰穴(xue)為蟬翼(yi)，在窩鉗陽(yang)穴(xue)為牛(niu)角(jiao)，皆所以包囊穴(xue)身使界水不(bu)割(ge)），無(wu)(wu)(wu)(wu)牝(pin)(pin)右必(bi)割(ge)，無(wu)(wu)(wu)(wu)
牡(mu)(mu)(mu)左(zuo)(zuo)必(bi)割(ge)，牝(pin)(pin)牡(mu)(mu)(mu)俱(ju)無(wu)(wu)(wu)(wu)，不(bu)能分(fen)開兩畔之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水，必(bi)左(zuo)(zuo)右俱(ju)割(ge)腳（淋頭必(bi)然割(ge)腳，故穴(xue)后穴(xue)旁無(wu)(wu)(wu)(wu)牝(pin)(pin)牡(mu)(mu)(mu)砂均為割(ge)腳），無(wu)(wu)(wu)(wu)顯然臨(lin)穴(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)牝(pin)(pin)牡(mu)(mu)(mu)猶可，無(wu)(wu)(wu)(wu)肌理(li)(li)(li)(li)刷(shua)(shua)開之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)牝(pin)(pin)牡(mu)(mu)(mu)斷不(bu)成(cheng)(cheng)地，
蓋(gai)有無(wu)(wu)(wu)(wu)蟬翼(yi)牛(niu)角(jiao)，但得肌理(li)(li)(li)(li)刷(shua)(shua)開之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)面，而成(cheng)(cheng)穴(xue)者有之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，未有無(wu)(wu)(wu)(wu)肌理(li)(li)(li)(li)刷(shua)(shua)開之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)面，但得蟬翼(yi)牛(niu)角(jiao)而成(cheng)(cheng)穴(xue)者（蟬翼(yi)牛(niu)角(jiao)不(bu)可無(wu)(wu)(wu)(wu)肌理(li)(li)(li)(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)）。
肌(ji)理(li)(li)(li)刷(shua)(shua)開(kai)者，土(tu)肉之(zhi)(zhi)(zhi)紋(wen)理(li)(li)(li)，如牛肉理(li)(li)(li)之(zhi)(zhi)(zhi)斜生(sheng)，雨滲入土(tu)，從斜理(li)(li)(li)分(fen)(fen)(fen)去(qu)，壙中(zhong)有(you)(you)(you)水而(er)無(wu)(wu)氣，故穴(xue)中(zhong)有(you)(you)(you)水無(wu)(wu)水，以土(tu)理(li)(li)(li)之(zhi)(zhi)(zhi)分(fen)(fen)(fen)開(kai)不(bu)(bu)分(fen)(fen)(fen)開(kai)別之(zhi)(zhi)(zhi)，則有(you)(you)(you)氣無(wu)(wu)氣，亦(yi)以土(tu)理(li)(li)(li)之(zhi)(zhi)(zhi)分(fen)(fen)(fen)開(kai)
不(bu)(bu)分(fen)(fen)(fen)開(kai)驗(yan)之(zhi)(zhi)(zhi)，蓋天下有(you)(you)(you)生(sheng)氣者，人(ren)物草(cao)木也，人(ren)物草(cao)木得有(you)(you)(you)生(sheng)氣者，手(shou)足眉目羽毛鱗甲，枝葉蒂瓣顯然(ran)之(zhi)(zhi)(zhi)形(xing)(xing)體，固無(wu)(wu)不(bu)(bu)分(fen)(fen)(fen)，即寸膚(fu)寸肉，一葉一瓣，隱然(ran)之(zhi)(zhi)(zhi)紋(wen)理(li)(li)(li)，亦(yi)
無(wu)(wu)不(bu)(bu)分(fen)(fen)(fen)，若只有(you)(you)(you)顯分(fen)(fen)(fen)而(er)無(wu)(wu)隱分(fen)(fen)(fen)，是(shi)猶塑(su)畫者，雖具人(ren)物之(zhi)(zhi)(zhi)形(xing)(xing)，全無(wu)(wu)生(sheng)氣，何能(neng)知(zhi)覺運動乎(hu)，星(xing)辰雖有(you)(you)(you)明(ming)肩(jian)護(hu)帶(dai)，而(er)無(wu)(wu)刷(shua)(shua)理(li)(li)(li)刷(shua)(shua)開(kai)之(zhi)(zhi)(zhi)分(fen)(fen)(fen)，即為粗蠢飽(bao)硬(ying)之(zhi)(zhi)(zhi)體，何能(neng)有(you)(you)(you)星(xing)面
穴(xue)面之(zhi)(zhi)(zhi)動氣乎(hu)。故蟬翼(yi)牛角肌(ji)理(li)(li)(li)刷(shua)(shua)開(kai)之(zhi)(zhi)(zhi)分(fen)(fen)(fen)，更宜亟(ji)講也。然(ran)則穴(xue)中(zhong)有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)無(wu)(wu)石(shi)(shi)(shi)(shi)(shi)，又何以別之(zhi)(zhi)(zhi)，曰(yue)：亦(yi)在蟬翼(yi)牛角肌(ji)理(li)(li)(li)刷(shua)(shua)開(kai)之(zhi)(zhi)(zhi)分(fen)(fen)(fen)而(er)已，有(you)(you)(you)此分(fen)(fen)(fen)者，剛硬(ying)之(zhi)(zhi)(zhi)煞(sha)(sha)蕩開(kai)兩(liang)邊，中(zhong)
間自有(you)(you)(you)矬(cuo)平，硬(ying)中(zhong)囊(nang)軟(ruan)，必(bi)然(ran)無(wu)(wu)石(shi)(shi)(shi)(shi)(shi)，縱有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)亦(yi)如八字分(fen)(fen)(fen)開(kai)，其(qi)石(shi)(shi)(shi)(shi)(shi)必(bi)嫩，不(bu)(bu)謂(wei)之(zhi)(zhi)(zhi)煞(sha)(sha)，石(shi)(shi)(shi)(shi)(shi)紋(wen)分(fen)(fen)(fen)開(kai)之(zhi)(zhi)(zhi)中(zhong)，必(bi)有(you)(you)(you)土(tu)穴(xue)，無(wu)(wu)此分(fen)(fen)(fen)者，剛硬(ying)之(zhi)(zhi)(zhi)石(shi)(shi)(shi)(shi)(shi)囊(nang)于中(zhong)間，必(bi)無(wu)(wu)矬(cuo)平而(er)飽(bao)硬(ying)，即無(wu)(wu)
石(shi)(shi)(shi)(shi)(shi)而(er)純(chun)土(tu)，亦(yi)不(bu)(bu)可插(cha)（多有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)山土(tu)穴(xue)葬(zang)后禍不(bu)(bu)旋(xuan)踵，總(zong)由無(wu)(wu)矬(cuo)平分(fen)(fen)(fen)合，渾(hun)身(shen)是(shi)煞(sha)(sha)故也），帶(dai)石(shi)(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)山，其(qi)石(shi)(shi)(shi)(shi)(shi)一直生(sheng)下，或從旁(pang)插(cha)入，陰煞(sha)(sha)極(ji)重(zhong)，惟(wei)石(shi)(shi)(shi)(shi)(shi)八字分(fen)(fen)(fen)開(kai)，而(er)有(you)(you)(you)真
矬(cuo)真平者，穴(xue)有(you)(you)(you)浮石(shi)(shi)(shi)(shi)(shi)亦(yi)無(wu)(wu)礙。
謂之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)盡之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)者，以分(fen)(fen)(fen)(fen)開(kai)金面(mian)之(zhi)(zhi)(zhi)(zhi)(zhi)下，仍有(you)(you)分(fen)(fen)(fen)(fen)水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)脊出脈者，未(wei)可言分(fen)(fen)(fen)(fen)盡也（金面(mian)下無矬(cuo)平而(er)有(you)(you)脊脈猶行而(er)未(wei)止），必至毬簷之(zhi)(zhi)(zhi)(zhi)(zhi)顯分(fen)(fen)(fen)(fen)而(er)見(jian)蟬翼蝦(xia)須(xu)，隱(yin)分(fen)(fen)(fen)(fen)而(er)見(jian)肌(ji)理刷(shua)開(kai)
（蝦(xia)須(xu)指(zhi)毬簷，顯分(fen)(fen)(fen)(fen)自有(you)(you)蟬翼可見(jian)，若嫩乳(ru)嫩突之(zhi)(zhi)(zhi)(zhi)(zhi)隱(yin)分(fen)(fen)(fen)(fen)，惟(wei)有(you)(you)肌(ji)理刷(shua)開(kai)），中(zhong)間不復有(you)(you)脊脈之(zhi)(zhi)(zhi)(zhi)(zhi)起，面(mian)前惟(wei)見(jian)有(you)(you)圓唇之(zhi)(zhi)(zhi)(zhi)(zhi)收(shou)（穴(xue)暈(yun)前有(you)(you)微矬(cuo)之(zhi)(zhi)(zhi)(zhi)(zhi)小明堂，方見(jian)圓唇兩角收(shou)上
而(er)托(tuo)），方為分(fen)(fen)(fen)(fen)盡，分(fen)(fen)(fen)(fen)盡之(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)，即是結穴(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)。(附圖1)
謂(wei)之(zhi)分(fen)(fen)金(jin)之(zhi)面(mian)者(zhe)，以穴(xue)(xue)(xue)(xue)后毬(qiu)簷(yan)，顯(xian)者(zhe)如覆鍋，隱者(zhe)如泥中(zhong)(zhong)(zhong)(zhong)鱉，穴(xue)(xue)(xue)(xue)前(qian)對望，儼(yan)如金(jin)字(zi)之(zhi)面(mian)，俗謂(wei)之(zhi)金(jin)屋，楊(yang)公謂(wei)之(zhi)乘金(jin)，其劈中(zhong)(zhong)(zhong)(zhong)處，是(shi)(shi)(shi)分(fen)(fen)金(jin)之(zhi)中(zhong)(zhong)(zhong)(zhong)也（即穴(xue)(xue)(xue)(xue)之(zhi)中(zhong)(zhong)(zhong)(zhong)心），分(fen)(fen)
金(jin)之(zhi)中(zhong)(zhong)(zhong)(zhong)，即是(shi)(shi)(shi)點(dian)穴(xue)(xue)(xue)(xue)之(zhi)中(zhong)(zhong)(zhong)(zhong)，未(wei)分(fen)(fen)盡而急(ji)插(cha)之(zhi)曰(yue)：斗（是(shi)(shi)(shi)純(chun)陰打穴(xue)(xue)(xue)(xue)斗煞即傷脈(mo)(mo)(mo)）。已分(fen)(fen)盡而緩插(cha)之(zhi)曰(yue)：脫(tuo)（是(shi)(shi)(shi)純(chun)陽(yang)插(cha)穴(xue)(xue)(xue)(xue)，脫(tuo)脈(mo)(mo)(mo)即無氣）。不(bu)于(yu)分(fen)(fen)金(jin)之(zhi)中(zhong)(zhong)(zhong)(zhong)，而旁插(cha)之(zhi)曰(yue)：偏(pian)
（偏(pian)則失(shi)脈(mo)(mo)(mo)）。蓋出脈(mo)(mo)(mo)如菜姜(jiang)之(zhi)抽(chou)于(yu)心，結穴(xue)(xue)(xue)(xue)如花心之(zhi)接于(yu)蒂。故(gu)曰(yue)：點(dian)穴(xue)(xue)(xue)(xue)之(zhi)訣，在貫乎一脈(mo)(mo)(mo)之(zhi)來，而處于(yu)至中(zhong)(zhong)(zhong)(zhong)之(zhi)地，豈非(fei)言分(fen)(fen)盡之(zhi)處，系(xi)分(fen)(fen)金(jin)之(zhi)中(zhong)(zhong)(zhong)(zhong)，即是(shi)(shi)(shi)穴(xue)(xue)(xue)(xue)之(zhi)意耶(ye)
（以上論分(fen)(fen)，以下論斂）。
其明(ming)肩護帶蟬翼(yi)(yi)牛角肌理，不(bu)(bu)(bu)自內分(fen)開(kai)，而(er)反自外插入，即不(bu)(bu)(bu)插入，而(er)直(zhi)生無抱向(xiang)之(zhi)(zhi)情者(zhe)(zhe)(zhe)(zhe)，均謂之(zhi)(zhi)斂(lian)(lian)(lian)（要本身技腳宕開(kai)，如(ru)(ru)人時開(kai)作X為佳），或(huo)(huo)(huo)有(you)(you)大八字，而(er)無隱(yin)(yin)
八字，或(huo)(huo)(huo)有(you)(you)隱(yin)(yin)蟬翼(yi)(yi)而(er)無明(ming)肩，或(huo)(huo)(huo)邊有(you)(you)邊無，參差不(bu)(bu)(bu)齊者(zhe)(zhe)(zhe)(zhe)，亦謂之(zhi)(zhi)斂(lian)(lian)(lian)。蓋當(dang)分(fen)不(bu)(bu)(bu)分(fen)，即是斂(lian)(lian)(lian)也(ye)，斂(lian)(lian)(lian)則(ze)生氣(qi)不(bu)(bu)(bu)行，與分(fen)相(xiang)反，分(fen)者(zhe)(zhe)(zhe)(zhe)陽氣(qi)舒發(fa)，生長之(zhi)(zhi)象，斂(lian)(lian)(lian)者(zhe)(zhe)(zhe)(zhe)陰氣(qi)收藏(zang)，
肅殺之(zhi)(zhi)象，故自穴(xue)(xue)后(hou)毬簷溯至(zhi)分(fen)龍(long)，太(tai)祖俱(ju)喜分(fen)而(er)忌斂(lian)(lian)(lian)，但山之(zhi)(zhi)全無分(fen)者(zhe)(zhe)(zhe)(zhe)亦少，似(si)(si)分(fen)而(er)非真(zhen)(zhen)分(fen)者(zhe)(zhe)(zhe)(zhe)最多，顯(xian)(xian)然分(fen)開(kai)斂(lian)(lian)(lian)入者(zhe)(zhe)(zhe)(zhe)易見(jian)，隱(yin)(yin)然分(fen)開(kai)斂(lian)(lian)(lian)入者(zhe)(zhe)(zhe)(zhe)難明(ming)，或(huo)(huo)(huo)大分(fen)小(xiao)分(fen)，似(si)(si)
乎俱(ju)備(bei)，而(er)地反假，或(huo)(huo)(huo)顯(xian)(xian)分(fen)隱(yin)(yin)分(fen)，似(si)(si)乎有(you)(you)缺，而(er)穴(xue)(xue)反真(zhen)(zhen)，諸疑般似(si)(si)不(bu)(bu)(bu)決(jue)者(zhe)(zhe)(zhe)(zhe)，惟其脈(mo)路穴(xue)(xue)情，如(ru)(ru)知鵝毛(mao)之(zhi)(zhi)亢(kang)（音(yin)竅），寬牽線之(zhi)(zhi)軟，兩邊護砂（左右龍(long)虎貼穴(xue)(xue)牝牡(mu)砂俱(ju)
是），如(ru)(ru)側手(shou)(shou)(shou)臂(bei)之(zhi)(zhi)向(xiang)者(zhe)(zhe)(zhe)(zhe)，必真(zhen)(zhen)脈(mo)路穴(xue)(xue)情，如(ru)(ru)覆鵝毛(mao)之(zhi)(zhi)飽(bao)，或(huo)(huo)(huo)如(ru)(ru)急(ji)牽線之(zhi)(zhi)硬，兩邊護砂，如(ru)(ru)側手(shou)(shou)(shou)臂(bei)之(zhi)(zhi)背，或(huo)(huo)(huo)如(ru)(ru)手(shou)(shou)(shou)臂(bei)之(zhi)(zhi)覆，與仰(yang)(yang)面(mian)不(bu)(bu)(bu)向(xiang)面(mian)背者(zhe)(zhe)(zhe)(zhe)俱(ju)假（覆則(ze)不(bu)(bu)(bu)分(fen)，背面(mian)仰(yang)(yang)而(er)
不(bu)(bu)(bu)向(xiang)，雖仰(yang)(yang)何益），以此法互(hu)證(zheng)之(zhi)(zhi)，而(er)真(zhen)(zhen)假疑似(si)(si)，不(bu)(bu)(bu)難盡剖矣(yi)。
右圖（附圖2）第一節(jie)護帶斂(lian)入，先(xian)分開(kai)而(er)外背(bei)內(nei)面(mian)無(wu)(wu)(wu)(wu)妨(fang)(fang)(fang)(fang)，三節(jie)六節(jie)，界(jie)水(shui)透頂(ding)，在蟬(chan)翼(yi)(yi)外無(wu)(wu)(wu)(wu)妨(fang)(fang)(fang)(fang)，四節(jie)左(zuo)邊(bian)無(wu)(wu)(wu)(wu)運(yun)翼(yi)(yi)，犯(fan)邊(bian)有(you)(you)邊(bian)無(wu)(wu)(wu)(wu)之病，如(ru)在穴山(shan)多不成地，今在后(hou)
龍(long)(long)，旁砂(sha)，如(ru)花瓣相向，脈(mo)路(lu)如(ru)寬牽(qian)(qian)(qian)線(xian)前后(hou)龍(long)(long)俱(ju)開(kai)面(mian)無(wu)(wu)(wu)(wu)妨(fang)(fang)(fang)(fang)，五節(jie)脈(mo)路(lu)，闊大似貫頂(ding),但有(you)(you)肌(ji)理(li)刷(shua)開(kai)，逼開(kai)界(jie)水(shui)，不致扣脈(mo)，非無(wu)(wu)(wu)(wu)分中(zhong)有(you)(you)分
，則必有(you)(you)小矬(cuo)小平(ping)，而(er)不硬直亦(yi)無(wu)(wu)(wu)(wu)妨(fang)(fang)(fang)(fang)，七節(jie)左(zuo)邊(bian)無(wu)(wu)(wu)(wu)蟬(chan)翼(yi)(yi)砂(sha)，本(ben)是大病，幸(xing)非穴山(shan)，前后(hou)龍(long)(long)俱(ju)開(kai)好(hao)面(mian)，本(ben)身脈(mo)如(ru)寬牽(qian)(qian)(qian)線(xian)，旁砂(sha)外背(bei)久(jiu)面(mian)，故無(wu)(wu)(wu)(wu)妨(fang)(fang)(fang)(fang)，若(ruo)半山(shan)無(wu)(wu)(wu)(wu)金(jin)魚(yu)砂(sha)界(jie)水(shui)
扣肋割脈(mo)，得脈(mo)如(ru)見牽(qian)(qian)(qian)線(xian)，左(zuo)右砂(sha)外背(bei)內(nei)面(mian)亦(yi)無(wu)(wu)(wu)(wu)妨(fang)(fang)(fang)(fang)，八節(jie)正體星(xing)辰似飽(bao)，幸(xing)而(er)兩邊(bian)菱(ling)(ling)角伶俐，中(zhong)有(you)(you)肌(ji)理(li)刷(shua)開(kai)之分，必有(you)(you)小矬(cuo)小平(ping)之勢，故雖似飽(bao)無(wu)(wu)(wu)(wu)妨(fang)(fang)(fang)(fang)，若(ruo)八字囫圇(lun)無(wu)(wu)(wu)(wu)
菱(ling)(ling)角，中(zhong)間雖有(you)(you)肌(ji)理(li)隱分，而(er)無(wu)(wu)(wu)(wu)數(shu)次，小矬(cuo)小平(ping)，及無(wu)(wu)(wu)(wu)兒囪之微有(you)(you)（音(yin)一無(wu)(wu)(wu)(wu)來之殺也）者，為分不盡，必無(wu)(wu)(wu)(wu)融結，況肌(ji)理(li)直生斂(lian)入者乎。
凡分斂之病(bing)，共有(you)十(shi)。至兇(xiong)而(er)不(bu)能變吉者，有(you)十(shi)焉，一(yi)曰(yue)(yue)(yue)：無(wu)大八(ba)字(zi)(zi)。二曰(yue)(yue)(yue)：大八(ba)字(zi)(zi)參差不(bu)齊(qi)（一(yi)邊先分，一(yi)邊后分）。三曰(yue)(yue)(yue)：大八(ba)字(zi)(zi)少一(yi)邊。四(si)曰(yue)(yue)(yue)：大八(ba)字(zi)(zi)囫圇(lun)無(wu)
棱角（囫圇(lun)即無(wu)背(bei)面，無(wu)背(bei)面即無(wu)菱角）。五(wu)曰(yue)(yue)(yue)：大八(ba)字(zi)(zi)之內既(ji)無(wu)蟬(chan)翼，又(you)無(wu)肌理刷開。六曰(yue)(yue)(yue)：界水夾脈透頂（頂前出脈硬覆），七曰(yue)(yue)(yue)：護帶(dai)外(wai)面內背(bei)，或無(wu)背(bei)無(wu)
面，逢外(wai)插入，八(ba)曰(yue)(yue)(yue)：蟬(chan)翼去(qu)差金魚砂(sha)不(bu)齊(qi)。九曰(yue)(yue)(yue)：到穴無(wu)分金之面，或牝牡不(bu)全。十(shi)曰(yue)(yue)(yue)：肌理直生斂入。
龍有病能變好面(mian)而(er)結小(xiao)地者(zhe)三，一曰：大(da)八字一邊反(fan)背，二曰：大(da)八字自分(fen)(fen)個字而(er)成龍，三曰：大(da)八字反(fan)小(xiao)而(er)不(bu)(bu)(bu)罩其小(xiao)八字。此三者(zhe)得下面(mian)博出星飽(bao)（穴山(shan)成星體，
吉形牛山(shan)有遞脈節泡），有分(fen)(fen)金之面(mian)，脈路仰而(er)不(bu)(bu)(bu)覆，穴隋面(mian)而(er)不(bu)(bu)(bu)飽(bao)（臨穴毬簷(yan)與牝牡砂均(jun)有隱(yin)分(fen)(fen)之面(mian)），左右砂向而(er)不(bu)(bu)(bu)背（指龍虎砂而(er)言），出唇吐(tu)氣，砂水聚集
者(zhe)，仍有小(xiao)結，不(bu)(bu)(bu)可以祖(zu)山(shan)不(bu)(bu)(bu)美而(er)棄之。
雖有(you)(you)(you)(you)病而不傷大(da)(da)體者(zhe)五(wu)(wu)：一(yi)曰大(da)(da)八字(zi)，一(yi)邊(bian)(bian)倒棱。二曰：本(ben)山(shan)出(chu)(chu)脈(mo)(mo)處(chu)，被護(hu)龍(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)砂(sha)，自外(wai)插(cha)入。三曰：內層之(zhi)(zhi)(zhi)(zhi)護(hu)帶蟬(chan)翼當(dang)小(xiao)，外(wai)層之(zhi)(zhi)(zhi)(zhi)護(hu)帶明肩當(dang)大(da)(da)，今相同如棕櫚(lv)
葉(xie)。四(si)曰：后龍(long)(long)(long)山(shan)頂蟬(chan)翼肌理之(zhi)(zhi)(zhi)(zhi)分(fen)(fen)，邊(bian)(bian)有(you)(you)(you)(you)邊(bian)(bian)無(wu)（一(yi)邊(bian)(bian)有(you)(you)(you)(you)則生氣從有(you)(you)(you)(you)之(zhi)(zhi)(zhi)(zhi)一(yi)邊(bian)(bian)落下，故無(wu)妨），半邊(bian)(bian)界水(shui)，夾脈(mo)(mo)透(tou)頭。五(wu)(wu)曰：半山(shan)無(wu)金魚砂(sha)，或邊(bian)(bian)有(you)(you)(you)(you)邊(bian)(bian)無(wu)。此五(wu)(wu)者(zhe)得后龍(long)(long)(long)
節節開面，脈(mo)(mo)路段段矬(cuo)平，旁砂(sha)面面相尚，毬簷唇口分(fen)(fen)明，局勢環聚者(zhe)，雖有(you)(you)(you)(you)一(yi)節之(zhi)(zhi)(zhi)(zhi)疵，不滅真龍(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)力，又大(da)(da)龍(long)(long)(long)將盡，節節分(fen)(fen)枝，成(cheng)地(di)之(zhi)(zhi)(zhi)(zhi)處(chu)，其(qi)分(fen)(fen)龍(long)(long)(long)處(chu)之(zhi)(zhi)(zhi)(zhi)大(da)(da)八字(zi)護(hu)帶
一(yi)邊(bian)(bian)背(bei)我者(zhe)，不可以起(qi)(qi)祖發(fa)足之(zhi)(zhi)(zhi)(zhi)山(shan)谷論（此分(fen)(fen)龍(long)(long)(long)是大(da)(da)龍(long)(long)(long)行度(du)處(chu)分(fen)(fen)來與起(qi)(qi)祖發(fa)足有(you)(you)(you)(you)別，蓋(gai)枝枝成(cheng)地(di)之(zhi)(zhi)(zhi)(zhi)處(chu)，分(fen)(fen)大(da)(da)龍(long)(long)(long)一(yi)二節，即入穴分(fen)(fen)龍(long)(long)(long)便作太祖，故亦曰分(fen)(fen)龍(long)(long)(long)詳見于第三
卷(juan)），因其(qi)背(bei)我而棄之(zhi)(zhi)(zhi)(zhi)（脫化多者(zhe)，砂(sha)水(shui)小(xiao)能(neng)處(chu)處(chu)拱顧，果龍(long)(long)(long)真穴的間或有(you)(you)(you)(you)背(bei)無(wu)妨），只要出(chu)(chu)脈(mo)(mo)處(chu)（分(fen)(fen)龍(long)(long)(long)出(chu)(chu)脈(mo)(mo)處(chu)），有(you)(you)(you)(you)小(xiao)開面，有(you)(you)(you)(you)矬(cuo)有(you)(you)(you)(you)平，前途能(neng)傳出(chu)(chu)數(shu)節開面星(xing)
辰(chen)，本(ben)山(shan)枝腳(jiao)不顧人(ren)者(zhe)，亦成(cheng)中下之(zhi)(zhi)(zhi)(zhi)地(di)（以上論病龍(long)(long)(long)棄取）。
或曰：從(cong)來只有分(fen)合二字(zi)(zi)，今(jin)分(fen)字(zi)(zi)下(xia)添入斂(lian)字(zi)(zi)，合字(zi)(zi)下(xia)添入割字(zi)(zi)，何也(ye)？
曰：向、背、仰、覆(fu)、聚、散六字(zi)，一(yi)好一(yi)歹，俱(ju)有相反(fan)者(zhe)為對，獨分(fen)(fen)合(he)(he)(he)(he)(he)二字(zi)，俱(ju)在好邊，求其(qi)分(fen)(fen)相反(fan)之(zhi)字(zi)，合(he)(he)(he)(he)(he)字(zi)是也(ye)，求其(qi)與合(he)(he)(he)(he)(he)相反(fan)之(zhi)字(zi)，分(fen)(fen)字(zi)是也(ye)，然(ran)穴(xue)后宜(yi)分(fen)(fen)
不(bu)(bu)宜(yi)合(he)(he)(he)(he)(he)，穴(xue)前宜(yi)合(he)(he)(he)(he)(he)不(bu)(bu)宜(yi)分(fen)(fen)（分(fen)(fen)則(ze)氣束，合(he)(he)(he)(he)(he)則(ze)氣止(zhi)，山洋龍法(fa)(fa)穴(xue)法(fa)(fa)二句(ju)，包括殆盡，此不(bu)(bu)但指(zhi)穴(xue)后穴(xue)前之(zhi)干流水痕言），故以斂字(zi)易合(he)(he)(he)(he)(he)為分(fen)(fen)字(zi)之(zhi)反(fan)，謂穴(xue)后只(zhi)宜(yi)分(fen)(fen)開(kai)，
不(bu)(bu)宜(yi)斂入(ru)，以割(ge)字(zi)易分(fen)(fen)為合(he)(he)(he)(he)(he)字(zi)之(zhi)反(fan)，謂穴(xue)前只(zhi)宜(yi)合(he)(he)(he)(he)(he)腳，不(bu)(bu)宜(yi)割(ge)腳也(ye)（合(he)(he)(he)(he)(he)腳者(zhe)，金魚水從(cong)毬簷從(cong)分(fen)(fen)來合(he)(he)(he)(he)(he)于唇(chun)下(xia)，又(you)有兩砂兜抱其(qi)唇(chun)也(ye)，割(ge)腳詳下(xia)合(he)(he)(he)(he)(he)割(ge)篇）。
或曰：斂字與合字義似(si)相同，而云忌(ji)斂者(zhe)何歟？
曰：合(he)字穴前始用之，自(zi)穴后毬簷溯(su)至分龍，太祖一見(jian)斂入(ru)，生(sheng)氣不來，況(kuang)合(he)者先(xian)自(zi)內(nei)分開外背，內(nei)面(mian)而環抱其(qi)內(nei)也，斂者竟(jing)自(zi)外插(cha)入(ru)內(nei)背，外面(mian)或無背無面(mian)而插(cha)入(ru)也，是以(yi)有(you)別（上二節概論分斂）。
或曰：但聞穴有蟬翼(yi)，未聞祖山山頂亦有蟬翼(yi)。
曰(yue)：重(zhong)德(de)彰云“出(chu)(chu)身(shen)處有蟬翼(yi)護帶前(qian)去必成大(da)地”，說見《四(si)神(shen)秘訣》，出(chu)(chu)身(shen)者(zhe)，太祖分龍處也，則蟬翼(yi)豈止(zhi)穴(xue)旁(pang)有哉（此節論(lun)出(chu)(chu)身(shen)故上蟬翼(yi)）。
或曰：肌理刷開(kai)，未嘗聞之(zhi)。
曰：橫看壁面直指斜膚，彷彿有無，是為得之，此古人(ren)語也(ye)，非肌理刷開之謂乎。
或曰：顯八字(zi)(zi)之內，固不可無(wu)隱八字(zi)(zi)，但隱八字(zi)(zi)如蟬翼者可見，如肌(ji)理刷開者，非法眼難明，或草木蓁蕪，或種植開損，雖法眼亦(yi)難明，且山水之個字(zi)(zi)三股者居多，豈盡(jin)如雞爪假個字(zi)(zi)乎？
曰(yue)：但觀山頂(ding)上截(jie)，有(you)(you)一(yi)段平(ping)(ping)(ping)(ping)面，無(wu)陰(yin)(yin)脊透(tou)頂(ding)，有(you)(you)矬有(you)(you)平(ping)(ping)(ping)(ping)，落(luo)下一(yi)段方出脈(mo)如寬牽(qian)線(xian)、仰鵝毛者(zhe)，定(ding)有(you)(you)隱八字(zi)，便是正(zheng)脈(mo)，若陰(yin)(yin)脊透(tou)頂(ding)，不先作一(yi)矬之勢，而在出脈(mo)
如急牽(qian)線(xian)或覆鵝毛者(zhe)，定(ding)無(wu)隱八字(zi)，即(ji)(ji)有(you)(you)亦是砂體(ti)，蓋(gai)真(zhen)個字(zi)必平(ping)(ping)(ping)(ping)而無(wu)脊，上半截(jie)有(you)(you)肌理刷隱分(fen)(fen)，不遽然分(fen)(fen)開(kai)三(san)股(gu)，故有(you)(you)平(ping)(ping)(ping)(ping)面（山頂(ding)上半截(jie)有(you)(you)平(ping)(ping)(ping)(ping)假個面方為(wei)開(kai)面之
真(zhen)），字(zi)必渾(hun)而有(you)(you)脊，上半截(jie)無(wu)肌理隱分(fen)(fen)（渾(hun)者(zhe)剛飽之謂，山頂(ding)上半截(jie)有(you)(you)脊而剛飽者(zhe)，即(ji)(ji)是圓頂(ding)出脈(mo)），即(ji)(ji)截(jie)然分(fen)(fen)開(kai)三(san)股(gu)，故無(wu)平(ping)(ping)(ping)(ping)面也（此背論個字(zi)真(zhen)偽）。
或曰：同在此山，何謂自外插(cha)入(ru)，即(ji)插(cha)入(ru)便何妨(fang)？
曰：如人(ren)之(zhi)(zhi)眉目(mu)，自(zi)(zi)(zi)(zi)(zi)印(yin)堂分(fen)(fen)開，法令紋從鼻旁(pang)分(fen)(fen)出(chu)(chu)，為自(zi)(zi)(zi)(zi)(zi)內(nei)(nei)分(fen)(fen)開，方(fang)(fang)成(cheng)人(ren)相，若(ruo)眉目(mu)自(zi)(zi)(zi)(zi)(zi)太陽生來，法令紋從兩顴生進，為自(zi)(zi)(zi)(zi)(zi)外(wai)(wai)(wai)插入，便不(bu)(bu)象人(ren)形，又如花果之(zhi)(zhi)細枝(zhi)數
片嫩葉，一(yi)朵花瓣，從本(ben)(ben)枝(zhi)本(ben)(ben)蒂分(fen)(fen)出(chu)(chu)，為自(zi)(zi)(zi)(zi)(zi)內(nei)(nei)分(fen)(fen)開，方(fang)(fang)成(cheng)花果，若(ruo)本(ben)(ben)枝(zhi)無(wu)(wu)葉無(wu)(wu)瓣，或(huo)有(you)(you)而(er)不(bu)(bu)全，被旁(pang)枝(zhi)之(zhi)(zhi)葉瓣挨(ai)入本(ben)(ben)技，為自(zi)(zi)(zi)(zi)(zi)外(wai)(wai)(wai)插入，便不(bu)(bu)成(cheng)花果。故大(da)小(xiao)(xiao)八字(zi)，要
在(zai)本(ben)(ben)目(mu)之(zhi)(zhi)頂(ding)與肩，先作(zuo)分(fen)(fen)開之(zhi)(zhi)勢(shi)(shi)，然后環向(xiang)其身者，為自(zi)(zi)(zi)(zi)(zi)內(nei)(nei)分(fen)(fen)開，方(fang)(fang)能成(cheng)地，若(ruo)本(ben)(ben)身不(bu)(bu)行作(zuo)分(fen)(fen)開之(zhi)(zhi)勢(shi)(shi)，被隔(ge)股別技之(zhi)(zhi)砂從旁(pang)插將進，不(bu)(bu)為自(zi)(zi)(zi)(zi)(zi)外(wai)(wai)(wai)插入，斷不(bu)(bu)成(cheng)地，蓋自(zi)(zi)(zi)(zi)(zi)
內(nei)(nei)分(fen)(fen)開而(er)環向(xiang)本(ben)(ben)山(shan)者，定(ding)是外(wai)(wai)(wai)背(bei)(bei)，內(nei)(nei)面(mian)自(zi)(zi)(zi)(zi)(zi)外(wai)(wai)(wai)插入，而(er)唐突本(ben)(ben)山(shan)者，定(ding)是內(nei)(nei)背(bei)(bei)，外(wai)(wai)(wai)面(mian)或(huo)無(wu)(wu)背(bei)(bei)無(wu)(wu)面(mian)，若(ruo)本(ben)(ben)身已有(you)(you)大(da)小(xiao)(xiao)八字(zi)，自(zi)(zi)(zi)(zi)(zi)內(nei)(nei)分(fen)(fen)開，而(er)隔(ge)股之(zhi)(zhi)砂，自(zi)(zi)(zi)(zi)(zi)外(wai)(wai)(wai)插入則不(bu)(bu)忌，但(dan)
面(mian)來向(xiang)我(wo)者佳（此(ci)節論穴山(shan)大(da)小(xiao)(xiao)八字(zi)之(zhi)(zhi)外(wai)(wai)(wai)）。
或曰：龍格中(zhong)惟梧桐兩(liang)邊(bian)均勻，蒹葭杞(qi)梓(zi)楊(yang)柳等(deng)枝(zhi)，非參差不(bu)齊(qi)，則邊(bian)有(you)邊(bian)無，其福力雖(sui)不(bu)及梧桐枝(zhi)，未嘗為(wei)假。今以參差不(bu)齊(qi)、邊(bian)有(you)邊(bian)無為(wei)假，得無背(bei)先哲之論乎？
曰：彼所論者(zhe)，行度處之(zhi)枝(zhi)腳橈棹，予所論者(zhe)，開面處之(zhi)大(da)小八字，楊柳蒹(jian)葭邊無參差(cha)而不妨者(zhe)，以分(fen)(fen)龍(long)(long)入首(shou)(shou)，開面成星，自有明(ming)肩蟬翼(yi)之(zhi)齊分(fen)(fen)者(zhe)在，設此(ci)處邊無參差(cha)，雖梧桐(tong)枝(zhi)亦假(jia)，烏能成地（此(ci)節(jie)論分(fen)(fen)龍(long)(long)入首(shou)(shou)須明(ming)肩蟬翼(yi)）。
或曰：分斂之(zhi)法，可(ke)辨地(di)之(zhi)真假(jia)，亦可(ke)辨地(di)之(zhi)大小乎(hu)？
曰(yue)：萬觀其始分再抽之(zhi)際(ji)，大(da)八字(zi)大(da)護(hu)帶(dai)(dai)多者，前去(qu)必成(cheng)大(da)地，大(da)八字(zi)小，護(hu)帶(dai)(dai)少者，前去(qu)必成(cheng)小地（此論護(hu)帶(dai)(dai)）。
或曰：十六字中，首列分字字者何歟(yu)？
曰：分字即開面(mian)之開字，未有(you)不分而能開面(mian)者也，故分字為(wei)首重云。
或(huo)曰：子言無分金不出(chu)脈(mo)，豈水木(mu)火土無脈(mo)乎？
曰：五(wu)(wu)星之體不(bu)(bu)同(tong)，而分(fen)金(jin)(jin)(jin)(jin)之面(mian)則(ze)一（星體雖(sui)不(bu)(bu)同(tong)而落脈必成金(jin)(jin)(jin)(jin)面(mian)，故曰：分(fen)金(jin)(jin)(jin)(jin)。蓋言分(fen)出如(ru)金(jin)(jin)(jin)(jin)字之形為面(mian)也(ye)，非(fei)謂五(wu)(wu)行之金(jin)(jin)(jin)(jin)），如(ru)曲些是水(shui)之分(fen)金(jin)(jin)(jin)(jin)，長些是木(mu)之分(fen)金(jin)(jin)(jin)(jin)，尖些方(fang)些是火土之分(fen)金(jin)(jin)(jin)(jin)，五(wu)(wu)星皆有(you)分(fen)金(jin)(jin)(jin)(jin)之面(mian)，然后出脈也(ye)（此論星面(mian)）。
或曰：子言分金(jin)(jin)(jin)之(zhi)中，是點穴之(zhi)中，金(jin)(jin)(jin)星(xing)吊角(jiao)穴閃(shan)薄邊(bian)者，豈亦在分金(jin)(jin)(jin)之(zhi)中乎？
曰：金星(xing)吊角者，因(yin)(yin)當(dang)中不(bu)出(chu)脈(mo)，閃(shan)歸個(ge)字之(zhi)丿(pie)丶邊出(chu)脈(mo)，而(er)隱然(ran)分(fen)金之(zhi)面(mian)(mian)在(zai)于角上也（金星(xing)吊角，大(da)金面(mian)(mian)之(zhi)旁另開(kai)小(xiao)金面(mian)(mian)，點穴小(xiao)金面(mian)(mian)之(zhi)中即是(shi)分(fen)金之(zhi)中），穴閃(shan)
薄邊者，因(yin)(yin)當(dang)中厚而(er)死(si)，分(fen)金之(zhi)面(mian)(mian)，閃(shan)歸薄邊，如人側(ce)面(mian)(mian)一(yi)般，雖非折量之(zhi)中，未嘗不(bu)在(zai)分(fen)金之(zhi)中，故宜就(jiu)其金面(mian)(mian)中立穴也（此節論閃(shan)脈(mo)）。
或(huo)曰(yue)：何(he)謂化生腦？
曰(yue)：山頭如人之(zhi)(zhi)(zhi)頂(ding)，化(hua)(hua)(hua)(hua)(hua)生(sheng)腦(nao)(nao)如人之(zhi)(zhi)(zhi)額（山頂(ding)前之(zhi)(zhi)(zhi)微(wei)(wei)突(tu)連于山頂(ding)者(zhe)是也(ye)），謂之(zhi)(zhi)(zhi)化(hua)(hua)(hua)(hua)(hua)生(sheng)者(zhe)，以山之(zhi)(zhi)(zhi)起(qi)(qi)(qi)頂(ding)乃(nai)是陰(yin)(yin)體，欲落(luo)脈(mo)必(bi)先作(zuo)隱(yin)隱(yin)分(fen)(fen)開之(zhi)(zhi)(zhi)勢，將(jiang)硬氣(qi)(qi)蕩開兩邊(bian)，則(ze)隱(yin)分(fen)(fen)
之(zhi)(zhi)(zhi)叉下，必(bi)有(you)(you)(you)一呼(hu)之(zhi)(zhi)(zhi)微(wei)(wei)，有(you)(you)(you)如小兒(er)囪(cong)(cong)門之(zhi)(zhi)(zhi)上截(jie)（如兒(er)囪(cong)(cong)上截(jie)者(zhe)，喻其有(you)(you)(you)之(zhi)(zhi)(zhi)極微(wei)(wei)），此(ci)(ci)(ci)陰(yin)(yin)化(hua)(hua)(hua)(hua)(hua)陽(yang)而(er)(er)為陽(yang)也(ye)，從(cong)此(ci)(ci)(ci)化(hua)(hua)(hua)(hua)(hua)陽(yang)之(zhi)(zhi)(zhi)前，生(sheng)起(qi)(qi)(qi)小腦(nao)(nao)，是為化(hua)(hua)(hua)(hua)(hua)生(sheng)腦(nao)(nao)，此(ci)(ci)(ci)陽(yang)化(hua)(hua)(hua)(hua)(hua)而(er)(er)為陰(yin)(yin)也(ye)（頂(ding)
前落(luo)脈(mo)微(wei)(wei)有(you)(you)(you)，有(you)(you)(you)前微(wei)(wei)起(qi)(qi)(qi)，有(you)(you)(you)此(ci)(ci)(ci)陰(yin)(yin)陽(yang)變(bian)化(hua)(hua)(hua)(hua)(hua)脈(mo)方不(bu)(bu)起(qi)(qi)(qi)），陰(yin)(yin)陽(yang)變(bian)化(hua)(hua)(hua)(hua)(hua)，呼(hu)吸(xi)浮(fu)沉之(zhi)(zhi)(zhi)機，已(yi)(yi)朕(zhen)兆于此(ci)(ci)(ci)（吸(xi)則(ze)氣(qi)(qi)升而(er)(er)浮(fu)，呼(hu)則(ze)氣(qi)(qi)降而(er)(er)沉），故其腦(nao)(nao)上必(bi)有(you)(you)(you)分(fen)(fen)開之(zhi)(zhi)(zhi)金面，分(fen)(fen)下有(you)(you)(you)一
呯之(zhi)(zhi)(zhi)微(wei)(wei)者(zhe)，必(bi)前有(you)(you)(you)一吸(xi)之(zhi)(zhi)(zhi)微(wei)(wei)起(qi)(qi)(qi)（微(wei)(wei)起(qi)(qi)(qi)便(bian)是小腦(nao)(nao)），而(er)(er)此(ci)(ci)(ci)下之(zhi)(zhi)(zhi)節泡毬簷(yan)，亦莫(mo)不(bu)(bu)從(cong)此(ci)(ci)(ci)化(hua)(hua)(hua)(hua)(hua)陽(yang)之(zhi)(zhi)(zhi)前生(sheng)，故脈(mo)動而(er)(er)氣(qi)(qi)生(sheng)，若不(bu)(bu)從(cong)化(hua)(hua)(hua)(hua)(hua)陽(yang)之(zhi)(zhi)(zhi)前生(sheng)起(qi)(qi)(qi)，則(ze)生(sheng)機已(yi)(yi)絕，無陰(yin)(yin)陽(yang)變(bian)化(hua)(hua)(hua)(hua)(hua)，即
無呼(hu)吸(xi)浮(fu)沉之(zhi)(zhi)(zhi)動脈(mo)，何(he)能有(you)(you)(you)氣(qi)(qi)（有(you)(you)(you)前生(sheng)突(tu)則(ze)氣(qi)(qi)生(sheng)，不(bu)(bu)從(cong)有(you)(you)(you)前生(sheng)突(tu)則(ze)氣(qi)(qi)死），故頂(ding)前無此(ci)(ci)(ci)腦(nao)(nao)推出，而(er)(er)穴中直見(jian)其頂(ding)者(zhe)，固不(bu)(bu)成地，即有(you)(you)(you)此(ci)(ci)(ci)腦(nao)(nao)而(er)(er)不(bu)(bu)從(cong)化(hua)(hua)(hua)(hua)(hua)陽(yang)之(zhi)(zhi)(zhi)前生(sheng)出，則(ze)陰(yin)(yin)
煞未化(hua)(hua)(hua)(hua)(hua)，亦不(bu)(bu)成地（有(you)(you)(you)腦(nao)(nao)而(er)(er)無有(you)(you)(you)即是純陰(yin)(yin)，此(ci)(ci)(ci)節論化(hua)(hua)(hua)(hua)(hua)生(sheng)腦(nao)(nao)）。
或曰：篇中引喻人物草木，于地(di)理何關？
曰：以(yi)(yi)(yi)其(qi)分(fen)(fen)合(he)向背(bei)之(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)情，與(yu)地理同。地之(zhi)(zhi)(zhi)(zhi)(zhi)生氣不可XX分(fen)(fen)合(he)向背(bei)推(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)，地之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)合(he)向背(bei)，亦(yi)如人(ren)物(wu)草木之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)合(he)向背(bei)也(ye)(ye)(ye)(ye)(ye)(ye)。然(ran)非登覽涉歷，細心理會(hui)，難按而(er)知(zhi)，今試以(yi)(yi)(yi)
人(ren)面(mian)(mian)喻(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)，百會(hui)山頂也(ye)(ye)(ye)(ye)(ye)(ye)；額(e)化(hua)生腦也(ye)(ye)(ye)(ye)(ye)(ye)；耳與(yu)顴骨，大(da)八(ba)(ba)字也(ye)(ye)(ye)(ye)(ye)(ye)；眉目小(xiao)八(ba)(ba)字也(ye)(ye)(ye)(ye)(ye)(ye)；面(mian)(mian)上肌(ji)、膚細紋，肌(ji)理刷開也(ye)(ye)(ye)(ye)(ye)(ye)；法令紋，蝦須水也(ye)(ye)(ye)(ye)(ye)(ye)；印堂平，脈不貫頂也(ye)(ye)(ye)(ye)(ye)(ye)；山根軟，玄
武垂頭(tou)也(ye)(ye)(ye)(ye)(ye)(ye)；鼻(bi)準豐(feng)隆，天心壅突也(ye)(ye)(ye)(ye)(ye)(ye)；準頭(tou)截(jie)斷，毬前(qian)一矬(cuo)而(er)脈止也(ye)(ye)(ye)(ye)(ye)(ye)；人(ren)中(zhong)葬口也(ye)(ye)(ye)(ye)(ye)(ye)；下頷，圓(yuan)唇也(ye)(ye)(ye)(ye)(ye)(ye)；法令頰骨之(zhi)(zhi)(zhi)(zhi)(zhi)兜收下合(he)也(ye)(ye)(ye)(ye)(ye)(ye)。再(zai)以(yi)(yi)(yi)花(hua)(hua)木喻(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)放甲，祖山之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)也(ye)(ye)(ye)(ye)(ye)(ye)，未(wei)抽
條，先布葉，如有個字方(fang)出脈也(ye)(ye)(ye)(ye)(ye)(ye)；欲作(zuo)干，先分(fen)(fen)枝，如有橈棹方(fang)成龍也(ye)(ye)(ye)(ye)(ye)(ye)；大(da)葉之(zhi)(zhi)(zhi)(zhi)(zhi)內，旋生小(xiao)葉，如大(da)八(ba)(ba)字內，有小(xiao)八(ba)(ba)字隱(yin)八(ba)(ba)字也(ye)(ye)(ye)(ye)(ye)(ye)；花(hua)(hua)蒂(di)，到頭(tou)束氣也(ye)(ye)(ye)(ye)(ye)(ye)；花(hua)(hua)開，開窩結
穴也(ye)(ye)(ye)(ye)(ye)(ye)；結果，聚氣突穴也(ye)(ye)(ye)(ye)(ye)(ye)；花(hua)(hua)瓣(ban)之(zhi)(zhi)(zhi)(zhi)(zhi)放開，上分(fen)(fen)也(ye)(ye)(ye)(ye)(ye)(ye)；花(hua)(hua)瓣(ban)之(zhi)(zhi)(zhi)(zhi)(zhi)抱向，下合(he)也(ye)(ye)(ye)(ye)(ye)(ye)；眉目法令，甲葉蒂(di)瓣(ban)，俱自內分(fen)(fen)開，外背(bei)內面(mian)(mian)，非自外插入，俱雙(shuang)雙(shuang)對(dui)分(fen)(fen)，非如不對(dui)節(jie)草邊
無參(can)差，山之(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)肩蟬翼金魚砂(sha)，俱當似之(zhi)(zhi)(zhi)(zhi)(zhi)，反此(ci)則假。夫人(ren)物(wu)草木之(zhi)(zhi)(zhi)(zhi)(zhi)無地理，同氣而(er)異形，萬殊而(er)一致，散之(zhi)(zhi)(zhi)(zhi)(zhi)雖分(fen)(fen)彼此(ci)，要之(zhi)(zhi)(zhi)(zhi)(zhi)可以(yi)(yi)(yi)相(xiang)通，故昆(kun)蟲物(wu)類，皆得以(yi)(yi)(yi)取形定
穴，亦(yi)以(yi)(yi)(yi)形雖變(bian)，而(er)分(fen)(fen)合(he)向背(bei)之(zhi)(zhi)(zhi)(zhi)(zhi)性(xing)情則一也(ye)(ye)(ye)(ye)(ye)(ye)。
仰覆
（此篇(pian)耑論垂頭出脈以(yi)證開面之有無(wu)）
何(he)謂(wei)仰覆？曰：如仰鵝(e)(e)毛(mao)(mao)(mao)(mao)寬(kuan)(kuan)牽(qian)線(xian)為仰，如覆鵝(e)(e)毛(mao)(mao)(mao)(mao)急(ji)牽(qian)線(xian)為覆（仰鵝(e)(e)毛(mao)(mao)(mao)(mao)與寬(kuan)(kuan)牽(qian)線(xian)、寬(kuan)(kuan)軟(ruan)(ruan)(ruan)無異，覆鵝(e)(e)毛(mao)(mao)(mao)(mao)是(shi)飽肚。急(ji)牽(qian)線(xian)是(shi)直硬，二(er)者(zhe)(zhe)不同。山(shan)仰是(shi)開(kai)(kai)陽(yang)獻面，陽(yang)主生(sheng)(sheng)
山(shan)，覆是(shi)純陽(yang)囊(nang)煞(sha)(sha)無生(sheng)(sheng)煞(sha)(sha)也(ye)(ye)(ye)），仰鵝(e)(e)毛(mao)(mao)(mao)(mao)（俗稱毛(mao)(mao)(mao)(mao)K），寬(kuan)(kuan)牽(qian)線(xian)，皆軟(ruan)(ruan)(ruan)脈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形(xing)也(ye)(ye)(ye)。出(chu)脈如之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，自(zi)然(ran)有(you)(you)(you)撲前(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)(shi)，有(you)(you)(you)顧下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情，即(ji)是(shi)垂頭(tou)（自(zi)成章云(yun)：“垂頭(tou)開(kai)(kai)面精神所
注(zhu)，顧左則(ze)(ze)穴居(ju)左，顧右則(ze)(ze)穴居(ju)右，顧中(zhong)則(ze)(ze)穴居(ju)中(zhong)”）。急(ji)牽(qian)線(xian)覆鵝(e)(e)毛(mao)(mao)(mao)(mao)，皆硬脈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形(xing)也(ye)(ye)(ye)，出(chu)脈如之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，自(zi)然(ran)有(you)(you)(you)退后之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)(shi)，無顧下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情，即(ji)是(shi)不垂頭(tou)（大(da)(da)(da)抵頭(tou)俯則(ze)(ze)腰軟(ruan)(ruan)(ruan)，
自(zi)然(ran)面頭(tou)仰，則(ze)(ze)胸(xiong)突意向前(qian)奔）。頭(tou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)垂不垂，在矬(cuo)平(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)無真(zhen)假(jia)，又(you)在分(fen)(fen)(fen)(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)無真(zhen)假(jia)定之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，真(zhen)分(fen)(fen)(fen)(fen)者(zhe)(zhe)，顯分(fen)(fen)(fen)(fen)成個字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形(xing)，蕩開(kai)(kai)外層(ceng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)硬氣(qi)，隱(yin)分(fen)(fen)(fen)(fen)成分(fen)(fen)(fen)(fen)金之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)面，蕩開(kai)(kai)內
層(ceng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)硬氣(qi)，硬氣(qi)蕩開(kai)(kai)于兩旁，脈必(bi)脫(tuo)(tuo)卸(xie)而(er)軟(ruan)(ruan)(ruan)泛(fan)，故隱(yin)八(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)又(you)下(xia)(xia)小(xiao)(xiao)矬(cuo)一(yi)矬(cuo)，而(er)有(you)(you)(you)數(shu)尺(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)峻(jun)，峻(jun)前(qian)小(xiao)(xiao)K一(yi)K，而(er)有(you)(you)(you)數(shu)尺(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)平(ping)(ping)(ping)(ping)(ping)（此(ci)論山(shan)頂(ding)開(kai)(kai)面出(chu)脈），其平(ping)(ping)(ping)(ping)(ping)盡(jin)處(chu)(chu)近下(xia)(xia)看
之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，必(bi)是(shi)些(xie)突泡（此(ci)突泡在山(shan)頂(ding)前(qian)即(ji)是(shi)化生(sheng)(sheng)腦(nao)），其泡亦必(bi)有(you)(you)(you)隱(yin)八(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)(fen)，有(you)(you)(you)小(xiao)(xiao)矬(cuo)小(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)，遞下(xia)(xia)凡有(you)(you)(you)微(wei)泡（概(gai)指遞脈突泡而(er)言），皆分(fen)(fen)(fen)(fen)隱(yin)八(ba)字(zi)，而(er)隱(yin)八(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)叉口，必(bi)有(you)(you)(you)
微(wei)有(you)(you)(you)（微(wei)泡有(you)(you)(you)有(you)(you)(you)方(fang)見八(ba)字(zi)隱(yin)分(fen)(fen)(fen)(fen)遞脈），如小(xiao)(xiao)兒囪(cong)門(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上截，脈從此(ci)微(wei)有(you)(you)(you)中(zhong)遞下(xia)(xia)者(zhe)(zhe)，即(ji)是(shi)脫(tuo)(tuo)卸(xie)而(er)軟(ruan)(ruan)(ruan)，軟(ruan)(ruan)(ruan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)甚(shen)者(zhe)(zhe)，以二(er)三小(xiao)(xiao)矬(cuo)小(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)，作一(yi)大(da)(da)(da)矬(cuo)大(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)(shi)，下(xia)(xia)面又(you)有(you)(you)(you)總(zong)(zong)還(huan)K
之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)（大(da)(da)(da)矬(cuo)大(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)下(xia)(xia)，又(you)有(you)(you)(you)大(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)總(zong)(zong)還(huan)亢，方(fang)見脫(tuo)(tuo)卸(xie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)極(ji)軟(ruan)(ruan)(ruan)，但下(xia)(xia)面又(you)復有(you)(you)(you)分(fen)(fen)(fen)(fen)，此(ci)處(chu)(chu)尚非穴場(chang)），大(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)盡(jin)處(chu)(chu)，下(xia)(xia)面望(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，必(bi)是(shi)一(yi)大(da)(da)(da)泡，其泡又(you)復有(you)(you)(you)分(fen)(fen)(fen)(fen)，有(you)(you)(you)矬(cuo)有(you)(you)(you)平(ping)(ping)(ping)(ping)(ping)，
遞遞而(er)下(xia)(xia)。脫(tuo)(tuo)卸(xie)不甚(shen)軟(ruan)(ruan)(ruan)者(zhe)(zhe)，止有(you)(you)(you)數(shu)次，小(xiao)(xiao)矬(cuo)小(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)，或間(jian)中(zhong)矬(cuo)中(zhong)平(ping)(ping)(ping)(ping)(ping)，至毬(qiu)簷下(xia)(xia)方(fang)有(you)(you)(you)總(zong)(zong)還(huan)K之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)（脫(tuo)(tuo)卸(xie)不甚(shen)軟(ruan)(ruan)(ruan)，故遞脈無還(huan)K之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)，直至毬(qiu)簷下(xia)(xia)圓唇托起(qi)方(fang)是(shi)總(zong)(zong)還(huan)
亢）。
然山(shan)體不一(yi)，有(you)(you)(you)三停俱大(da)(da)矬(cuo)(cuo)(cuo)大(da)(da)平(ping)(ping)(ping)，或中(zhong)(zhong)矬(cuo)(cuo)(cuo)中(zhong)(zhong)平(ping)(ping)(ping)者(zhe)(zhe)(zhe)，有(you)(you)(you)中(zhong)(zhong)截只(zhi)小矬(cuo)(cuo)(cuo)小平(ping)(ping)(ping)，上下(xia)截有(you)(you)(you)大(da)(da)矬(cuo)(cuo)(cuo)大(da)(da)平(ping)(ping)(ping)，或中(zhong)(zhong)矬(cuo)(cuo)(cuo)中(zhong)(zhong)平(ping)(ping)(ping)者(zhe)(zhe)(zhe)，有(you)(you)(you)矬(cuo)(cuo)(cuo)短而平(ping)(ping)(ping)長者(zhe)(zhe)(zhe)，有(you)(you)(you)矬(cuo)(cuo)(cuo)長而平(ping)(ping)(ping)短者(zhe)(zhe)(zhe)，有(you)(you)(you)極矬(cuo)(cuo)(cuo)極平(ping)(ping)(ping)者(zhe)(zhe)(zhe)，有(you)(you)(you)略(lve)(lve)
矬(cuo)(cuo)(cuo)略(lve)(lve)平(ping)(ping)(ping)者(zhe)(zhe)(zhe)，有(you)(you)(you)矬(cuo)(cuo)(cuo)不止峻，而平(ping)(ping)(ping)極平(ping)(ping)(ping)者(zhe)(zhe)(zhe)，有(you)(you)(you)矬(cuo)(cuo)(cuo)極峻，而平(ping)(ping)(ping)不甚平(ping)(ping)(ping)者(zhe)(zhe)(zhe)，有(you)(you)(you)矬(cuo)(cuo)(cuo)極長而平(ping)(ping)(ping)在依稀(xi)(xi)之間(jian)(jian)，遠(yuan)望(wang)如(ru)寬牽(qian)線，有(you)(you)(you)顧(gu)下(xia)之情者(zhe)(zhe)(zhe)，有(you)(you)(you)矬(cuo)(cuo)(cuo)極短，而平(ping)(ping)(ping)在依稀(xi)(xi)之間(jian)(jian)，遠(yuan)望(wang)如(ru)急
牽(qian)線，無顧(gu)下(xia)之情者(zhe)(zhe)(zhe)，有(you)(you)(you)大(da)(da)小疎密(mi)長短不等，襟(jin)然迭出者(zhe)(zhe)(zhe)，雖如(ru)此(ci)變化(hua)不定(ding)，聊(liao)取(qu)其中(zhong)(zhong)四者(zhe)(zhe)(zhe)論之，以(yi)概(gai)其變曰：大(da)(da)矬(cuo)(cuo)(cuo)大(da)(da)平(ping)(ping)(ping)，小矬(cuo)(cuo)(cuo)小平(ping)(ping)(ping)，極矬(cuo)(cuo)(cuo)極平(ping)(ping)(ping)，略(lve)(lve)矬(cuo)(cuo)(cuo)略(lve)(lve)平(ping)(ping)(ping)而已（以(yi)
上概(gai)論垂頭出脈，以(yi)下(xia)逐類分疏）。
大(da)(da)(da)(da)(da)(da)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)大(da)(da)(da)(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)(ping)者(zhe)(zhe)(zhe)(zhe)，形如(ru)(ru)(ru)(ru)長(chang)(chang)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)，極(ji)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)極(ji)平(ping)(ping)(ping)(ping)(ping)(ping)者(zhe)(zhe)(zhe)(zhe)，形如(ru)(ru)(ru)(ru)極(ji)寬(kuan)(kuan)(kuan)線(xian)，其垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)拘遠者(zhe)(zhe)(zhe)(zhe)近者(zhe)(zhe)(zhe)(zhe)，橫看(kan)(kan)對看(kan)(kan)，明(ming)(ming)(ming)眼(yan)庸(yong)眼(yan)，皆可(ke)得見(jian)(jian)，后(hou)(hou)龍(long)(long)(long)(long)(long)(long)數十(shi)(shi)節如(ru)(ru)(ru)(ru)此(ci)(ci)(ci)(ci)者(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)是(shi)(shi)(shi)(shi)(shi)特達之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)龍(long)(long)(long)(long)(long)(long)，穴(xue)(xue)(xue)山三(san)停(ting)
如(ru)(ru)(ru)(ru)此(ci)(ci)(ci)(ci)者(zhe)(zhe)(zhe)(zhe)，必(bi)(bi)是(shi)(shi)(shi)(shi)(shi)顯(xian)(xian)明(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)。然不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)多得也(ye)(ye)，后(hou)(hou)龍(long)(long)(long)(long)(long)(long)數十(shi)(shi)節之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內有(you)(you)(you)四五(wu)節如(ru)(ru)(ru)(ru)此(ci)(ci)(ci)(ci)者(zhe)(zhe)(zhe)(zhe)，亦(yi)是(shi)(shi)(shi)(shi)(shi)特達之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)龍(long)(long)(long)(long)(long)(long)，穴(xue)(xue)(xue)山三(san)停(ting)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內，有(you)(you)(you)一(yi)(yi)二(er)停(ting)如(ru)(ru)(ru)(ru)此(ci)(ci)(ci)(ci)者(zhe)(zhe)(zhe)(zhe)，亦(yi)是(shi)(shi)(shi)(shi)(shi)顯(xian)(xian)明(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)，略(lve)(lve)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)平(ping)(ping)(ping)(ping)(ping)(ping)者(zhe)(zhe)(zhe)(zhe)，形如(ru)(ru)(ru)(ru)略(lve)(lve)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)
線(xian)，其垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情近看(kan)(kan)方見(jian)(jian)，而(er)(er)(er)(er)(er)遠看(kan)(kan)未(wei)必(bi)(bi)見(jian)(jian)，橫看(kan)(kan)見(jian)(jian)，如(ru)(ru)(ru)(ru)對看(kan)(kan)未(wei)必(bi)(bi)見(jian)(jian)，明(ming)(ming)(ming)眼(yan)方見(jian)(jian)，而(er)(er)(er)(er)(er)庸(yong)眼(yan)未(wei)必(bi)(bi)見(jian)(jian)，后(hou)(hou)龍(long)(long)(long)(long)(long)(long)B三(san)五(wu)節于極(ji)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)極(ji)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，亦(yi)是(shi)(shi)(shi)(shi)(shi)特達之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)龍(long)(long)(long)(long)(long)(long)。若(ruo)太祖(zu)(zu)(zu)分(fen)(fen)(fen)龍(long)(long)(long)(long)(long)(long)少(shao)(shao)祖(zu)(zu)(zu)父(fu)(fu)母
山，三(san)停(ting)落脈(mo)(mo)(mo)皆如(ru)(ru)(ru)(ru)此(ci)(ci)(ci)(ci)，龍(long)(long)(long)(long)(long)(long)雖(sui)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)假(jia)(jia)(jia)，決(jue)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)發揚，陰勢(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)尊故也(ye)(ye)（分(fen)(fen)(fen)龍(long)(long)(long)(long)(long)(long)少(shao)(shao)祖(zu)(zu)(zu)父(fu)(fu)母山出(chu)(chu)脈(mo)(mo)(mo)處(chu)，俱宜極(ji)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)極(ji)平(ping)(ping)(ping)(ping)(ping)(ping)或大(da)(da)(da)(da)(da)(da)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)大(da)(da)(da)(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)(ping)，以(yi)見(jian)(jian)峰巒聳撥，降(jiang)勢(shi)(shi)尊嚴，龍(long)(long)(long)(long)(long)(long)身(shen)長(chang)(chang)短(duan)貴賤亦(yi)于此(ci)(ci)(ci)(ci)
辨(bian)(bian)(bian)，若(ruo)三(san)者(zhe)(zhe)(zhe)(zhe)出(chu)(chu)脈(mo)(mo)(mo)俱略(lve)(lve)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)略(lve)(lve)平(ping)(ping)(ping)(ping)(ping)(ping)，即(ji)是(shi)(shi)(shi)(shi)(shi)低小(xiao)(xiao)(xiao)(xiao)(xiao)牽(qian)(qian)(qian)(qian)連，力(li)量微(wei)(wei)(wei)(wei)薄）。穴(xue)(xue)(xue)山三(san)停(ting)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內（太祖(zu)(zu)(zu)分(fen)(fen)(fen)龍(long)(long)(long)(long)(long)(long)、少(shao)(shao)祖(zu)(zu)(zu)、父(fu)(fu)母山是(shi)(shi)(shi)(shi)(shi)龍(long)(long)(long)(long)(long)(long)身(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)三(san)停(ting)，頂(ding)(ding)(ding)前(qian)(qian)(qian)化生(sheng)腦、平(ping)(ping)(ping)(ping)(ping)(ping)山金(jin)(jin)(jin)魚(yu)砂(sha)、臨穴(xue)(xue)(xue)毬(qiu)簷是(shi)(shi)(shi)(shi)(shi)穴(xue)(xue)(xue)山之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)三(san)
停(ting)），B一(yi)(yi)二(er)停(ting)于極(ji)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)極(ji)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，亦(yi)是(shi)(shi)(shi)(shi)(shi)顯(xian)(xian)明(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)，若(ruo)三(san)停(ting)落脈(mo)(mo)(mo)，純(chun)然如(ru)(ru)(ru)(ru)此(ci)(ci)(ci)(ci)，須觀頂(ding)(ding)(ding)前(qian)(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)化生(sheng)腦，半(ban)山遞脈(mo)(mo)(mo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)突(tu)(tu)泡，穴(xue)(xue)(xue)后(hou)(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)毬(qiu)簷，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)塌頭(tou)(tou)(tou)(tou)(tou)(tou)貫串而(er)(er)(er)(er)(er)下者(zhe)(zhe)(zhe)(zhe)為真(zhen)(zhen)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)裹煞而(er)(er)(er)(er)(er)有(you)(you)(you)
金(jin)(jin)(jin)面(mian)(mian)(mian)(mian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)開(kai)(kai)，脈(mo)(mo)(mo)必(bi)(bi)從隱(yin)八(ba)(ba)(ba)(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)叉(cha)(cha)(cha)口而(er)(er)(er)(er)(er)出(chu)(chu)，而(er)(er)(er)(er)(er)隱(yin)八(ba)(ba)(ba)(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)叉(cha)(cha)(cha)口，個(ge)對一(yi)(yi)個(ge)，貫串而(er)(er)(er)(er)(er)下者(zhe)(zhe)(zhe)(zhe)為真(zhen)(zhen)，若(ruo)塌頭(tou)(tou)(tou)(tou)(tou)(tou)而(er)(er)(er)(er)(er)金(jin)(jin)(jin)泡不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)起(qi)，裹煞而(er)(er)(er)(er)(er)金(jin)(jin)(jin)面(mian)(mian)(mian)(mian)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)開(kai)(kai)，脈(mo)(mo)(mo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)從隱(yin)八(ba)(ba)(ba)(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)叉(cha)(cha)(cha)口而(er)(er)(er)(er)(er)出(chu)(chu)，而(er)(er)(er)(er)(er)隱(yin)八(ba)(ba)(ba)(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
叉(cha)(cha)(cha)口，個(ge)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)對個(ge)，左(zuo)右(you)散亂(luan)而(er)(er)(er)(er)(er)下者(zhe)(zhe)(zhe)(zhe)為假(jia)(jia)(jia)（穴(xue)(xue)(xue)山三(san)停(ting)落脈(mo)(mo)(mo)若(ruo)俱無(wu)大(da)(da)(da)(da)(da)(da)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)大(da)(da)(da)(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)(ping)，以(yi)個(ge)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)貫串散亂(luan)辨(bian)(bian)(bian)脈(mo)(mo)(mo)路、穴(xue)(xue)(xue)情真(zhen)(zhen)假(jia)(jia)(jia)自無(wu)遁(dun)形），力(li)量只(zhi)隨后(hou)(hou)龍(long)(long)(long)(long)(long)(long)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)以(yi)到穴(xue)(xue)(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)略(lve)(lve)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)限(xian)
之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)者(zhe)(zhe)(zhe)(zhe)，形如(ru)(ru)(ru)(ru)短(duan)寬(kuan)(kuan)(kuan)線(xian)，又(you)如(ru)(ru)(ru)(ru)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)兒(er)囪(cong)門之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)(shang)截(jie)，矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)(shi)短(duan)而(er)(er)(er)(er)(er)隱(yin)，遠看(kan)(kan)必(bi)(bi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)，兩邊隱(yin)八(ba)(ba)(ba)(ba)字(zi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)，而(er)(er)(er)(er)(er)遮其中心(xin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)處(chu)，橫看(kan)(kan)亦(yi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)，遠看(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)其小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)
勢(shi)(shi)，則(ze)必(bi)(bi)類(lei)(lei)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)體，橫看(kan)(kan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)其囪(cong)門之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)，則(ze)必(bi)(bi)類(lei)(lei)急牽(qian)(qian)(qian)(qian)線(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形，惟B數個(ge)大(da)(da)(da)(da)(da)(da)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)大(da)(da)(da)(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)長(chang)(chang)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)，極(ji)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)極(ji)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)極(ji)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)者(zhe)(zhe)(zhe)(zhe)，即(ji)遠望線(xian)，即(ji)C之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)(shi)可(ke)見(jian)(jian)，若(ruo)其小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)
小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)，連有(you)(you)(you)數次，或十(shi)(shi)余次，而(er)(er)(er)(er)(er)十(shi)(shi)余丈間，無(wu)稍(shao)大(da)(da)(da)(da)(da)(da)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)平(ping)(ping)(ping)(ping)(ping)(ping)者(zhe)(zhe)(zhe)(zhe)，具垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情，必(bi)(bi)非遠觀能見(jian)(jian)也(ye)(ye)，蓋有(you)(you)(you)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)，與(yu)大(da)(da)(da)(da)(da)(da)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)大(da)(da)(da)(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)長(chang)(chang)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)，遠觀而(er)(er)(er)(er)(er)見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)，固是(shi)(shi)(shi)(shi)(shi)垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)，
即(ji)小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)如(ru)(ru)(ru)(ru)短(duan)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)，近觀得見(jian)(jian)者(zhe)(zhe)(zhe)(zhe)，亦(yi)是(shi)(shi)(shi)(shi)(shi)垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)，惟不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)平(ping)(ping)(ping)(ping)(ping)(ping)，如(ru)(ru)(ru)(ru)急牽(qian)(qian)(qian)(qian)線(xian)者(zhe)(zhe)(zhe)(zhe)，方是(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)出(chu)(chu)于個(ge)字(zi)分(fen)(fen)(fen)金(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)面(mian)(mian)(mian)(mian)。雖(sui)大(da)(da)(da)(da)(da)(da)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)大(da)(da)(da)(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)(ping)，如(ru)(ru)(ru)(ru)長(chang)(chang)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)，亦(yi)是(shi)(shi)(shi)(shi)(shi)假(jia)(jia)(jia)垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)，出(chu)(chu)于個(ge)字(zi)分(fen)(fen)(fen)
金(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)面(mian)(mian)(mian)(mian)，雖(sui)小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)，如(ru)(ru)(ru)(ru)短(duan)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)，即(ji)是(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)因遠觀不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)，而(er)(er)(er)(er)(er)棄小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)(zhen)垂(chui)頭(tou)(tou)(tou)(tou)(tou)(tou)也(ye)(ye)（勿因大(da)(da)(da)(da)(da)(da)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)大(da)(da)(da)(da)(da)(da)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)，遂忽(hu)略(lve)(lve)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辨(bian)(bian)(bian)真(zhen)(zhen)假(jia)(jia)(jia)，故以(yi)有(you)(you)(you)無(wu)個(ge)字(zi)分(fen)(fen)(fen)金(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)面(mian)(mian)(mian)(mian)別
之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)）。但(dan)小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類(lei)(lei)，急牽(qian)(qian)(qian)(qian)線(xian)與(yu)真(zhen)(zhen)急牽(qian)(qian)(qian)(qian)線(xian)，相去不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)遠，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)可(ke)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)辨(bian)(bian)(bian)，如(ru)(ru)(ru)(ru)背駝而(er)(er)(er)(er)(er)陡，面(mian)(mian)(mian)(mian)寬(kuan)(kuan)(kuan)而(er)(er)(er)(er)(er)平(ping)(ping)(ping)(ping)(ping)(ping)，必(bi)(bi)金(jin)(jin)(jin)面(mian)(mian)(mian)(mian)有(you)(you)(you)拜前(qian)(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)(shi)（拜前(qian)(qian)(qian)即(ji)撲前(qian)(qian)(qian)），左(zuo)右(you)有(you)(you)(you)內顧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情，頂(ding)(ding)(ding)上(shang)(shang)明(ming)(ming)(ming)肩，中停(ting)
暗翼，齊齊分(fen)(fen)(fen)開(kai)(kai)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)邊無(wu)參差，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)自外(wai)插入，性情不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)側(ce)面(mian)(mian)(mian)(mian)顧人，界(jie)水(shui)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)透頂(ding)(ding)(ding)扣肋（山頂(ding)(ding)(ding)落脈(mo)(mo)(mo)如(ru)(ru)(ru)(ru)雞爪，水(shui)必(bi)(bi)透頂(ding)(ding)(ding)，半(ban)山無(wu)金(jin)(jin)(jin)魚(yu)砂(sha)，水(shui)必(bi)(bi)扣肋。此(ci)(ci)(ci)(ci)論(lun)山頂(ding)(ding)(ding)而(er)(er)(er)(er)(er)兼及(ji)半(ban)山遞脈(mo)(mo)(mo)
分(fen)(fen)(fen)砂(sha)），有(you)(you)(you)菱有(you)(you)(you)角，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)破(po)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)欹，而(er)(er)(er)(er)(er)端正開(kai)(kai)面(mian)(mian)(mian)(mian)（承(cheng)上(shang)(shang)言(yan)(yan)界(jie)水(shui)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)透頂(ding)(ding)(ding)、扣肋，則(ze)山頂(ding)(ding)(ding)與(yu)明(ming)(ming)(ming)肩自然不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)破(po)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)欹，而(er)(er)(er)(er)(er)開(kai)(kai)好(hao)面(mian)(mian)(mian)(mian)也(ye)(ye)），自正面(mian)(mian)(mian)(mian)觀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，頂(ding)(ding)(ding)間有(you)(you)(you)隱(yin)隱(yin)八(ba)(ba)(ba)(ba)字(zi)，如(ru)(ru)(ru)(ru)糊筆之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)刷
開(kai)(kai)，隱(yin)八(ba)(ba)(ba)(ba)字(zi)中，又(you)有(you)(you)(you)小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)，如(ru)(ru)(ru)(ru)小(xiao)(xiao)(xiao)(xiao)(xiao)兒(er)囪(cong)門之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)(shang)截(jie)，矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)間，有(you)(you)(you)短(duan)寬(kuan)(kuan)(kuan)牽(qian)(qian)(qian)(qian)線(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)(shi)，矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)平(ping)(ping)(ping)(ping)(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尺(chi)有(you)(you)(you)微(wei)(wei)(wei)(wei)突(tu)(tu)抬起(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形（此(ci)(ci)(ci)(ci)言(yan)(yan)山頂(ding)(ding)(ding)開(kai)(kai)面(mian)(mian)(mian)(mian)出(chu)(chu)脈(mo)(mo)(mo)，但(dan)有(you)(you)(you)小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)），而(er)(er)(er)(er)(er)微(wei)(wei)(wei)(wei)突(tu)(tu)又(you)開(kai)(kai)金(jin)(jin)(jin)
面(mian)(mian)(mian)(mian)，分(fen)(fen)(fen)隱(yin)八(ba)(ba)(ba)(ba)字(zi)，一(yi)(yi)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)一(yi)(yi)平(ping)(ping)(ping)(ping)(ping)(ping)，如(ru)(ru)(ru)(ru)兒(er)囪(cong)門微(wei)(wei)(wei)(wei)有(you)(you)(you)（頂(ding)(ding)(ding)前(qian)(qian)(qian)微(wei)(wei)(wei)(wei)突(tu)(tu)開(kai)(kai)面(mian)(mian)(mian)(mian)方有(you)(you)(you)隱(yin)分(fen)(fen)(fen)微(wei)(wei)(wei)(wei)有(you)(you)(you)），如(ru)(ru)(ru)(ru)短(duan)寬(kuan)(kuan)(kuan)線(xian)遞下凡有(you)(you)(you)微(wei)(wei)(wei)(wei)突(tu)(tu)（落脈(mo)(mo)(mo)小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)，故半(ban)山遞脈(mo)(mo)(mo)只(zhi)有(you)(you)(you)微(wei)(wei)(wei)(wei)突(tu)(tu)），俱有(you)(you)(you)隱(yin)八(ba)(ba)(ba)(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)叉(cha)(cha)(cha)口，個(ge)
頂(ding)(ding)(ding)一(yi)(yi)個(ge)，貫串而(er)(er)(er)(er)(er)下，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)左(zuo)右(you)散亂(luan)，脈(mo)(mo)(mo)貫隱(yin)八(ba)(ba)(ba)(ba)字(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)叉(cha)(cha)(cha)口，隨具微(wei)(wei)(wei)(wei)起(qi)微(wei)(wei)(wei)(wei)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)勢(shi)(shi)而(er)(er)(er)(er)(er)下，便是(shi)(shi)(shi)(shi)(shi)生(sheng)氣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動(dong)，反此(ci)(ci)(ci)(ci)則(ze)假(jia)(jia)(jia)。然非明(ming)(ming)(ming)察(cha)秋毫，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)能辨(bian)(bian)(bian)此(ci)(ci)(ci)(ci)，凡出(chu)(chu)脈(mo)(mo)(mo)處(chu)（分(fen)(fen)(fen)龍(long)(long)(long)(long)(long)(long)少(shao)(shao)祖(zu)(zu)(zu)父(fu)(fu)母山出(chu)(chu)
脈(mo)(mo)(mo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)俱是(shi)(shi)(shi)(shi)(shi)）。辨(bian)(bian)(bian)龍(long)(long)(long)(long)(long)(long)辨(bian)(bian)(bian)砂(sha)到穴(xue)(xue)(xue)處(chu)（穴(xue)(xue)(xue)山毬(qiu)后(hou)(hou)簷俱是(shi)(shi)(shi)(shi)(shi)），辨(bian)(bian)(bian)生(sheng)辨(bian)(bian)(bian)死，全(quan)在此(ci)(ci)(ci)(ci)二(er)三(san)小(xiao)(xiao)(xiao)(xiao)(xiao)矬(cuo)(cuo)(cuo)(cuo)(cuo)(cuo)小(xiao)(xiao)(xiao)(xiao)(xiao)平(ping)(ping)(ping)(ping)(ping)(ping)別之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。
B數個小(xiao)矬(cuo)(cuo)小(xiao)平，于大矬(cuo)(cuo)大平之(zhi)內，與上(shang)下(xia)者，龍力極旺，惟(wei)祖宗頂上(shang)落脈處，不宜(yi)單(dan)見(jian)小(xiao)矬(cuo)(cuo)小(xiao)平之(zhi)多，而(er)遠(yuan)望類急牽(qian)線，行度小(xiao)星，單(dan)見(jian)無妨。在穴(xue)山有上(shang)截（指(zhi)
頂前化生腦），單(dan)見(jian)此(ci)而(er)下(xia)截（指(zhi)毬簷），方(fang)有顯(xian)(xian)(xian)明之(zhi)矬(cuo)(cuo)平者，有中截（指(zhi)金(jin)魚砂），單(dan)見(jian)此(ci)，而(er)上(shang)下(xia)截有顯(xian)(xian)(xian)明之(zhi)矬(cuo)(cuo)平者，有臨穴(xue)單(dan)見(jian)此(ci)，而(er)上(shang)截有顯(xian)(xian)(xian)明之(zhi)矬(cuo)(cuo)平者，
有三停均(jun)是小(xiao)矬(cuo)(cuo)小(xiao)平，并無顯(xian)(xian)(xian)明之(zhi)矬(cuo)(cuo)平者，俱(ju)以上(shang)法辨之(zhi)。
力量只隨后龍，不(bu)以此限，蓋后龍非大(da)(da)矬(cuo)大(da)(da)平(ping)，龍勢不(bu)旺，故(gu)不(bu)喜小(xiao)(xiao)(xiao)矬(cuo)小(xiao)(xiao)(xiao)平(ping)，生氣亦(yi)(yi)動(dong)，故(gu)不(bu)必大(da)(da)矬(cuo)大(da)(da)平(ping)之(zhi)(zhi)兼至（穴山(shan)有呼(hu)吸浮(fu)沉之(zhi)(zhi)動(dong)氣，故(gu)不(bu)必兼有大(da)(da)矬(cuo)大(da)(da)平(ping)者，
有小(xiao)(xiao)(xiao)矬(cuo)小(xiao)(xiao)(xiao)平(ping)復有大(da)(da)矬(cuo)大(da)(da)平(ping)者，更徵龍脈(mo)之(zhi)(zhi)旺）。不(bu)然，惟坐體星辰，與寬(kuan)坦之(zhi)(zhi)山(shan)（寬(kuan)坦即臥體星辰），方得兼收(shou)。而峻極(ji)之(zhi)(zhi)山(shan)，如尖火壁立(li)(li)、直木插天、突金拱起(qi)、
飛(fei)蛾貼(tie)壁、掛(gua)鐘覆(fu)釜等形（此皆立(li)(li)體粗蠢星辰，若開面落脈(mo)內有小(xiao)(xiao)(xiao)矬(cuo)小(xiao)(xiao)(xiao)平(ping)，亦(yi)(yi)能結地），皆在所棄矣（此節(jie)論分龍少祖，父母山(shan)與穴山(shan)毬簷(yan)起(qi)頂有小(xiao)(xiao)(xiao)矬(cuo)小(xiao)(xiao)(xiao)平(ping)之(zhi)(zhi)類急牽
線）。
若無(wu)(wu)(wu)分(fen)(fen)假分(fen)(fen)者(zhe)，或(huo)(huo)明肩不(bu)(bu)(bu)(bu)全（即(ji)邊(bian)凸(tu)邊(bian)凹），或(huo)(huo)蟬翼有(you)缺，或(huo)(huo)外(wai)砂斂(lian)入，或(huo)(huo)八字背身(shen)，硬(ying)煞包囊于中(zhong)間，矬平(ping)不(bu)(bu)(bu)(bu)見于頂下，或(huo)(huo)有(you)一(yi)矬之(zhi)(zhi)(zhi)峻，而(er)假矬無(wu)(wu)(wu)顧(gu)下之(zhi)(zhi)(zhi)情，或(huo)(huo)有(you)
一(yi)段之(zhi)(zhi)(zhi)平(ping)，而(er)平(ping)盡無(wu)(wu)(wu)抬(tai)頭(tou)之(zhi)(zhi)(zhi)突（此論頂前(qian)出脈飽硬(ying)），或(huo)(huo)雖(sui)有(you)突，而(er)金面不(bu)(bu)(bu)(bu)開，或(huo)(huo)雖(sui)有(you)面，而(er)隱八字無(wu)(wu)(wu)有(you)，或(huo)(huo)雖(sui)有(you)，而(er)又不(bu)(bu)(bu)(bu)對叉，終無(wu)(wu)(wu)急牽(qian)線覆(fu)鵝毛（因化生(sheng)腦無(wu)(wu)(wu)真
分(fen)(fen)之(zhi)(zhi)(zhi)面，故遞(di)脈無(wu)(wu)(wu)生(sheng)動(dong)之(zhi)(zhi)(zhi)機），身(shen)無(wu)(wu)(wu)拜前(qian)之(zhi)(zhi)(zhi)勞（即(ji)不(bu)(bu)(bu)(bu)顧(gu)下），頂有(you)塌后(hou)之(zhi)(zhi)(zhi)形（即(ji)不(bu)(bu)(bu)(bu)抬(tai)頭(tou)），謂(wei)之(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)垂(chui)頭(tou)。在太祖(zu)分(fen)(fen)龍，為(wei)(wei)(wei)(wei)根本先(xian)凋，前(qian)去(qu)必不(bu)(bu)(bu)(bu)成(cheng)(cheng)(cheng)龍，所去(qu)必短而(er)不(bu)(bu)(bu)(bu)
長。在度(du)星辰，為(wei)(wei)(wei)(wei)節(jie)龍帶煞，后(hou)代行(xing)至于此，節(jie)必有(you)兇(xiong)敗之(zhi)(zhi)(zhi)應（舊有(you)后(hou)龍節(jie)管一(yi)代之(zhi)(zhi)(zhi)說）。得前(qian)后(hou)龍皆(jie)(jie)開面，不(bu)(bu)(bu)(bu)傷大(da)體，如在少祖(zu)父(fu)母(mu)(mu)山(shan)，為(wei)(wei)(wei)(wei)胎(tai)息不(bu)(bu)(bu)(bu)成(cheng)(cheng)(cheng)（胎(tai)息即(ji)子(zi)(zi)
孫，蓋自太祖(zu)分(fen)(fen)龍而(er)未行(xing)度(du)處(chu)，高大(da)星體為(wei)(wei)(wei)(wei)遠(yuan)(yuan)祖(zu)遠(yuan)(yuan)宗，近穴(xue)(xue)山(shan)數(shu)節(jie)有(you)特起星辰為(wei)(wei)(wei)(wei)少祖(zu)，穴(xue)(xue)山(shan)玄武，后(hou)一(yi)節(jie)為(wei)(wei)(wei)(wei)父(fu)母(mu)(mu)少，則祖(zu)父(fu)母(mu)(mu)山(shan)皆(jie)(jie)遠(yuan)(yuan)祖(zu)遠(yuan)(yuan)宗之(zhi)(zhi)(zhi)子(zi)(zi)孫也，不(bu)(bu)(bu)(bu)成(cheng)(cheng)(cheng)者(zhe)，無(wu)(wu)(wu)發
生(sheng)之(zhi)(zhi)(zhi)意(yi)），在穴(xue)(xue)山(shan)頂上(shang)為(wei)(wei)(wei)(wei)塌頭(tou)，在半(ban)山(shan)為(wei)(wei)(wei)(wei)突胸飽肚，在毬簷穴(xue)(xue)前(qian)為(wei)(wei)(wei)(wei)塌頭(tou)削腳（穴(xue)(xue)后(hou)不(bu)(bu)(bu)(bu)垂(chui)頭(tou)為(wei)(wei)(wei)(wei)塌頭(tou)，穴(xue)(xue)前(qian)不(bu)(bu)(bu)(bu)抬(tai)頭(tou)為(wei)(wei)(wei)(wei)削腳），有(you)一(yi)犯此，即(ji)不(bu)(bu)(bu)(bu)成(cheng)(cheng)(cheng)地也（此節(jie)論真急牽(qian)
線）。
或曰：山之不(bu)可不(bu)垂頭，何(he)也？
曰(yue)(yue)(yue)：分八(ba)字之(zhi)形，是(shi)(shi)(shi)開(kai)陽(yang)(yang)獻面，拖中(zhong)個之(zhi)真，是(shi)(shi)(shi)束陰吐(tu)脈，隱八(ba)字之(zhi)叉下，一(yi)矬而(er)(er)(er)成囪(cong)門微(wei)有，是(shi)(shi)(shi)陰中(zhong)化陽(yang)(yang)氣(qi)之(zhi)呼(hu)而(er)(er)(er)沉(chen)也，有前之(zhi)脈路一(yi)平(ping)而(er)(er)(er)起，抬頭(tou)(tou)微(wei)突，是(shi)(shi)(shi)陽(yang)(yang)前
變陰氣(qi)之(zhi)吸而(er)(er)(er)浮也，此(ci)陰陽(yang)(yang)變化，呼(hu)吸沉(chen)浮之(zhi)機，相遞(di)而(er)(er)(er)下，在性情(qing)論(lun)曰(yue)(yue)(yue)：垂頭(tou)(tou)。在動(dong)(dong)(dong)(dong)靜論(lun)曰(yue)(yue)(yue)：動(dong)(dong)(dong)(dong)氣(qi)。卜(bu)氏曰(yue)(yue)(yue)：“山本靜勢求動(dong)(dong)(dong)(dong)處”。蔡氏曰(yue)(yue)(yue)：“休言是(shi)(shi)(shi)木是(shi)(shi)(shi)金，動(dong)(dong)(dong)(dong)
中(zhong)取穴”。楊公曰(yue)(yue)(yue)：“察(cha)其生(sheng)氣(qi)動(dong)(dong)(dong)(dong)與不動(dong)(dong)(dong)(dong)”。動(dong)(dong)(dong)(dong)則(ze)生(sheng)，不動(dong)(dong)(dong)(dong)則(ze)死，氣(qi)不可不動(dong)(dong)(dong)(dong)，故頭(tou)(tou)不可不垂（此(ci)節(jie)論(lun)垂頭(tou)(tou)出(chu)脈）。
或曰(yue)：葬(zang)經但言玄(xuan)武垂頭，今祖宗父母山，皆欲垂頭，無乃(nai)過求(qiu)乎？
曰：穴(xue)左數重，皆為(wei)青(qing)龍，穴(xue)右數重，皆為(wei)白虎。穴(xue)后來(lai)龍諸山(shan)，獨不(bu)可皆為(wei)玄武乎(hu)。然則胸腹之突(tu)泡，穴(xue)后之毬簷不(bu)垂頭，到(dao)頭焉有生氣（此節論來(lai)龍及半山(shan)突(tu)泡穴(xue)后毬簷之垂頭）。
或曰：山忌突(tu)胸飽肚，則胸滿之間，似不(bu)可有突(tu)泡，而遞脈下(xia)來，又不(bu)可無突(tu)泡，奈何？
曰(yue)：頂下(xia)不矬而(er)起突(tu)(tu)(tu)，突(tu)(tu)(tu)前不矬而(er)落脈，上塌而(er)下(xia)削，故為突(tu)(tu)(tu)胸(xiong)飽(bao)肚。若突(tu)(tu)(tu)泡(pao)前后，俱有矬有平，突(tu)(tu)(tu)泡(pao)愈多，愈有軟泛活動(dong)之勢，何得為突(tu)(tu)(tu)胸(xiong)飽(bao)肚。若突(tu)(tu)(tu)泡(pao)前后，俱有矬有平，突(tu)(tu)(tu)泡(pao)愈多，愈有軟泛活動(dong)之勢，何得為突(tu)(tu)(tu)胸(xiong)飽(bao)肚（此節論半山突(tu)(tu)(tu)泡(pao)）。
或曰：穴忌削(xue)腳，則山成立體，穴下峻者，皆非地歟？
曰：所謂垂頭者(zhe)，不(bu)(bu)(bu)(bu)必定如(ru)(ru)仰(yang)鵝(e)(e)毛(mao)(mao)(mao)之(zhi)平(ping)D斜(xie)(xie)戤(gai)也，如(ru)(ru)鵝(e)(e)毛(mao)(mao)(mao)之(zhi)豎(shu)戤(gai)亦(yi)是(shi)(shi)，故削(xue)腳(jiao)江削(xue)腳(jiao)，不(bu)(bu)(bu)(bu)在(zai)山(shan)(shan)之(zhi)峻(jun)(jun)與(yu)平(ping)，只(zhi)在(zai)形(xing)之(zhi)覆(fu)與(yu)仰(yang)，至峻(jun)(jun)之(zhi)下，略還(huan)K便是(shi)(shi)垂頭。至平(ping)之(zhi)后(hou)，
無(wu)一(yi)矬即為削(xue)腳(jiao)（后(hou)無(wu)矬則前(qian)不(bu)(bu)(bu)(bu)還(huan)K），故曰：垂頭不(bu)(bu)(bu)(bu)削(xue)腳(jiao)，削(xue)腳(jiao)不(bu)(bu)(bu)(bu)垂頭，第所謂還(huan)K者(zhe)，不(bu)(bu)(bu)(bu)必定有(you)高起(qi)一(yi)段，亦(yi)不(bu)(bu)(bu)(bu)必定如(ru)(ru)平(ping)地，只(zhi)如(ru)(ru)仰(yang)鵝(e)(e)毛(mao)(mao)(mao)之(zhi)直(zhi)戤(gai)，比上山(shan)(shan)壁峻(jun)(jun)處
較(jiao)平(ping)些，而有(you)抬起(qi)之(zhi)勢(shi)，便是(shi)(shi)還(huan)K（鵝(e)(e)毛(mao)(mao)(mao)直(zhi)戤(gai)上垂下K）。若(ruo)塌(ta)頭貫頂(ding)，雖下面有(you)平(ping)，亦(yi)非(fei)還(huan)K，但真地之(zhi)圓唇(chun)平(ping)仰(yang)如(ru)(ru)臺盤者(zhe)，十(shi)有(you)七八，半峻(jun)(jun)半平(ping)，如(ru)(ru)斜(xie)(xie)戤(gai)仰(yang)鵝(e)(e)毛(mao)(mao)(mao)
者(zhe)，十(shi)之(zhi)二(er)三，峻(jun)(jun)仰(yang)直(zhi)戤(gai)仰(yang)鵝(e)(e)毛(mao)(mao)(mao)者(zhe)，百中一(yi)二(er)，削(xue)下而無(wu)還(huan)K之(zhi)勢(shi)者(zhe)，斷然無(wu)地（此(ci)節論唇(chun)）。
或曰：寬牽線之(zhi)脈，不出(chu)于個字分金(jin)之(zhi)中(zhong)(zhong)，已知其為砂體，宜不結(jie)地，亦有出(chu)于個字分金(jin)之(zhi)中(zhong)(zhong)而不結(jie)地者，何也(ye)？
曰：此(ci)大龍方(fang)行(xing)處之(zhi)(zhi)(zhi)枝腳橈棹也(ye)，大龍之(zhi)(zhi)(zhi)枝腳必長，若(ruo)無個字(zi)分(fen)(fen)(fen)金(jin)(jin)之(zhi)(zhi)(zhi)面(mian)與(yu)寬(kuan)牽線之(zhi)(zhi)(zhi)勢，則不(bu)(bu)能(neng)(neng)遠行(xing)，以作(zuo)正龍之(zhi)(zhi)(zhi)護(hu)，故個字(zi)分(fen)(fen)(fen)金(jin)(jin)之(zhi)(zhi)(zhi)面(mian)，寬(kuan)牽線之(zhi)(zhi)(zhi)勢，亦間(jian)或有之(zhi)(zhi)(zhi)，不(bu)(bu)
能(neng)(neng)節節俱有用也(ye)，及觀(guan)其大勢，必側(ce)面(mian)而(er)顧(gu)人(ren)（枝葉(xie)散亂，操(cao)織由人(ren)），察其到頭，必覆體而(er)不(bu)(bu)變(bian)（不(bu)(bu)分(fen)(fen)(fen)金(jin)(jin)面(mian)純陰(yin)無陽）。故雖(sui)間(jian)有個字(zi)分(fen)(fen)(fen)金(jin)(jin)之(zhi)(zhi)(zhi)面(mian)，與(yu)寬(kuan)牽線之(zhi)(zhi)(zhi)勢，
亦不(bu)(bu)能(neng)(neng)結地。夫覆體不(bu)(bu)變(bian)易知(zhi)，側(ce)面(mian)顧(gu)人(ren)難察，欲知(zhi)其顧(gu)人(ren)不(bu)(bu)顧(gu)人(ren)之(zhi)(zhi)(zhi)性(xing)情，須登高遠望(wang)，四面(mian)觀(guan)之(zhi)(zhi)(zhi)，方(fang)可了然(ran)于胸(xiong)（內照經(jing)有近視(shi)遠視(shi)前觀(guan)后觀(guan)之(zhi)(zhi)(zhi)說(shuo)，山洋(yang)龍穴看(kan)法
皆當如(ru)此(ci)），若(ruo)只在穴場一(yi)看(kan)，未嘗不(bu)(bu)被其朦朧也(ye)（此(ci)節論(lun)XX技腳）。
或曰(yue)：每見(jian)穴山(shan)有百(bai)十丈(zhang)，急牽線之(zhi)脈，而又能結地者，何也？
曰：此八(ba)般脈(mo)(mo)(mo)中之(zhi)(zhi)梗脈(mo)(mo)(mo)也（乳珠氣(qi)皮節泡梗塊為(wei)(wei)八(ba)般穴脈(mo)(mo)(mo)見(jian)二卷巒面(mian)(mian)篇），只忌透(tou)(tou)頂(ding)(ding)，如(ru)(ru)(ru)急牽線，故(gu)(gu)透(tou)(tou)頂(ding)(ding)出脈(mo)(mo)(mo)者，為(wei)(wei)貫(guan)頂(ding)(ding)，不(bu)(bu)謂(wei)之(zhi)(zhi)梗。若(ruo)山頂(ding)(ding)分(fen)開金(jin)面(mian)(mian)，有(you)(you)一矬(cuo)之(zhi)(zhi)峻(jun)
一K之(zhi)(zhi)平(ping)(ping)，平(ping)(ping)盡有(you)(you)抬頭(tou)(tou)之(zhi)(zhi)突，又分(fen)兩(liang)片蟬翼(yi)于旁，直下(xia)數丈，遠望似梗（如(ru)(ru)(ru)木之(zhi)(zhi)梗），故(gu)(gu)曰：梗脈(mo)(mo)(mo)。然上面(mian)(mian)須有(you)(you)隱隱八(ba)字(zi)，隱隱矬(cuo)平(ping)(ping)，脈(mo)(mo)(mo)方(fang)不(bu)(bu)死，故(gu)(gu)不(bu)(bu)謂(wei)之(zhi)(zhi)急牽線。
第到(dao)頭(tou)(tou)還須起微突之(zhi)(zhi)毬簷，開分(fen)金(jin)之(zhi)(zhi)面(mian)(mian)，毬后毬前(qian)，俱要有(you)(you)矬(cuo)平(ping)(ping)之(zhi)(zhi)，不(bu)(bu)然，則(ze)到(dao)頭(tou)(tou)無(wu)動(dong)氣(qi)，雖(sui)不(bu)(bu)貫(guan)頂(ding)(ding)出脈(mo)(mo)(mo)，亦不(bu)(bu)成地（梗脈(mo)(mo)(mo)雖(sui)能(neng)結地仍以(yi)到(dao)頭(tou)(tou)有(you)(you)動(dong)氣(qi)者方(fang)為(wei)(wei)真(zhen)結），
蓋毬后無(wu)平(ping)(ping)，何以(yi)見(jian)其(qi)毬之(zhi)(zhi)起，毬前(qian)無(wu)矬(cuo)，何以(yi)見(jian)其(qi)簷之(zhi)(zhi)滴，簷前(qian)無(wu)平(ping)(ping)，何以(yi)見(jian)其(qi)氣(qi)之(zhi)(zhi)吐，毬簷無(wu)分(fen)金(jin)之(zhi)(zhi)面(mian)(mian)，何以(yi)見(jian)其(qi)葬口之(zhi)(zhi)門，不(bu)(bu)但梗脈(mo)(mo)(mo)當(dang)如(ru)(ru)(ru)是(shi)，凡穴皆當(dang)如(ru)(ru)(ru)是(shi)也
（此節論(lun)梗脈(mo)(mo)(mo)結穴）。
或曰：山高(gao)而矬(cuo)(cuo)，必(bi)有一段之(zhi)(zhi)峻，山高(gao)而矬(cuo)(cuo)長(chang)者，其(qi)峻長(chang)亦長(chang)，勢必(bi)如急(ji)(ji)(ji)牽線(xian)，奈何(he)？曰：所(suo)謂(wei)寬牽線(xian)者，合(he)峻下還(huan)亢(kang)之(zhi)(zhi)平(ping)觀(guan)之(zhi)(zhi)也，峻下無還(huan)亢(kang)之(zhi)(zhi)平(ping)，方為(wei)急(ji)(ji)(ji)牽線(xian)，
有還(huan)亢(kang)之(zhi)(zhi)平(ping)，則此長(chang)矬(cuo)(cuo)之(zhi)(zhi)峻，正為(wei)還(huan)K張本(ben)，何(he)得(de)以急(ji)(ji)(ji)牽線(xian)目(mu)之(zhi)(zhi)，然亦要幾個隱(yin)隱(yin)八字，隱(yin)隱(yin)矬(cuo)(cuo)平(ping)，在此長(chang)矬(cuo)(cuo)之(zhi)(zhi)內，非真(zhen)如急(ji)(ji)(ji)牽線(xian)者方佳（此節論高(gao)山落脈(mo)）。
或曰：平(ping)崗龍(long)何以見(jian)其垂頭（平(ping)崗龍(long)平(ping)坦而不甚(shen)高峻少見(jian)起伏）？
曰：高山以(yi)起(qi)伏為(wei)勢(shi)，而(er)佐之(zhi)(zhi)(zhi)(zhi)以(yi)收(shou)放曲折(zhe)，故(gu)垂(chui)(chui)頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)處多。平(ping)(ping)崗(gang)以(yi)收(shou)放曲折(zhe)為(wei)勢(shi)，而(er)佐之(zhi)(zhi)(zhi)(zhi)以(yi)起(qi)伏，故(gu)垂(chui)(chui)頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)處少。然不(bu)垂(chui)(chui)頭(tou)(tou)(tou)(tou)，雖(sui)有收(shou)放曲折(zhe)無益。故(gu)平(ping)(ping)崗(gang)龍于起(qi)頂(ding)分
個字之(zhi)(zhi)(zhi)(zhi)處，得一矬(cuo)之(zhi)(zhi)(zhi)(zhi)峻，便作垂(chui)(chui)頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)勢(shi)，如人仰(yang)臥而(er)抬頭(tou)(tou)(tou)(tou)顧(gu)胸(xiong)，方(fang)(fang)(fang)能(neng)成龍。不(bu)一矬(cuo)而(er)挺(ting)然平(ping)(ping)去者(zhe)，必是砂體。但高山是坐體星辰，矬(cuo)常(chang)長而(er)平(ping)(ping)常(chang)短，胸(xiong)腹顯有突(tu)泡(pao)之(zhi)(zhi)(zhi)(zhi)
遞(di)生(sheng)，故(gu)垂(chui)(chui)頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)形，對方(fang)(fang)(fang)面遠觀即見(jian)。平(ping)(ping)崗(gang)是臥體星辰，矬(cuo)常(chang)短而(er)平(ping)(ping)常(chang)長，胸(xiong)腹微有突(tu)泡(pao)之(zhi)(zhi)(zhi)(zhi)遞(di)生(sheng)，故(gu)垂(chui)(chui)頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)情(qing)，近(jin)者(zhe)方(fang)(fang)(fang)見(jian)。至結穴處，其頂(ding)上開面垂(chui)(chui)頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)下，亦(yi)須再
有突(tu)泡(pao)（此(ci)突(tu)泡(pao)即穴后毬簷），分開金面，方(fang)(fang)(fang)能(neng)吐氣結穴（此(ci)節論平(ping)(ping)崗(gang)龍垂(chui)(chui)頭(tou)(tou)(tou)(tou)）。
或曰：橫崗落(luo)脈（橫龍(long)腰落(luo)與大龍(long)行度處開平面(mian)落(luo)脈者是），與肩臂落(luo)脈者（從大八字丿丶(zhu)邊(bian)落(luo)脈者，與見前卷偏面(mian)篇），何以(yi)見其垂頭？
曰：橫崗肩臂，雖不(bu)起頂，而貼平(ping)崗之(zhi)前，與(yu)肩臂上(shang)有(you)(you)化(hua)生腦(nao)，并蟬翼肌(ji)理之(zhi)分，有(you)(you)矬有(you)(you)平(ping)，出脈如寬牽線者，便是垂(chui)頭，不(bu)必定須(xu)有(you)(you)頂（此(ci)節論橫龍與(yu)大八字丿丶邊落脈）。
或(huo)曰：假如(ru)(ru)一(yi)山分作數條(tiao)，并下俱開而(er)成寬牽線(xian)之勢，如(ru)(ru)欲知主從？
曰：只觀頂(ding)(ding)下(xia)（即(ji)山(shan)(shan)頂(ding)(ding)前(qian)(qian)）與毬(qiu)(qiu)(qiu)(qiu)后(hou)(hou)(hou)(hou)之(zhi)(zhi)(zhi)(zhi)一(yi)(yi)矬(cuo)(cuo)(cuo)(cuo)(cuo)，比他(ta)條(tiao)之(zhi)(zhi)(zhi)(zhi)矬(cuo)(cuo)(cuo)(cuo)(cuo)更甚。矬(cuo)(cuo)(cuo)(cuo)(cuo)前(qian)(qian)之(zhi)(zhi)(zhi)(zhi)一(yi)(yi)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)，比他(ta)條(tiao)之(zhi)(zhi)(zhi)(zhi)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)更長(chang)。矬(cuo)(cuo)(cuo)(cuo)(cuo)前(qian)(qian)有(you)(you)(you)八(ba)字水痕，平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)前(qian)(qian)有(you)(you)(you)抬(tai)頭(tou)(tou)(tou)(tou)湧(yong)(yong)突(tu)(tu)(tu)，突(tu)(tu)(tu)前(qian)(qian)有(you)(you)(you)分(fen)金之(zhi)(zhi)(zhi)(zhi)面，身不(bu)顧(gu)人，唇(chun)(chun)圓
堂聚者是(shi)(shi)(shi)真穴(xue)(xue)(xue)，兩條(tiao)相等是(shi)(shi)(shi)并結，反此(ci)是(shi)(shi)(shi)砂。蓋真龍必(bi)(bi)(bi)翔舞自如，旁(pang)砂必(bi)(bi)(bi)側他(ta)顧(gu)也(ye)(ye)(ye)，夫山(shan)(shan)之(zhi)(zhi)(zhi)(zhi)喜其(qi)(qi)矬(cuo)(cuo)(cuo)(cuo)(cuo)者，欲其(qi)(qi)有(you)(you)(you)垂頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)勢(shi)，為(wei)(wei)下(xia)面還亢(kang)之(zhi)(zhi)(zhi)(zhi)長(chang)本也(ye)(ye)(ye)。喜其(qi)(qi)還亢(kang)者，觀其(qi)(qi)抬(tai)
頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)突(tu)(tu)(tu)，為(wei)(wei)下(xia)面垂頭(tou)(tou)(tou)(tou)之(zhi)(zhi)(zhi)(zhi)張本也(ye)(ye)(ye)（上亦(yi)垂要之(zhi)(zhi)(zhi)(zhi)勢(shi)外也(ye)(ye)(ye)，石燕(yan)還K垂頭(tou)(tou)(tou)(tou)，正(zheng)為(wei)(wei)還K地步(bu)。如山(shan)(shan)頂(ding)(ding)垂頭(tou)(tou)(tou)(tou)出脈(mo)(mo)(mo)生(sheng)而(er)(er)突(tu)(tu)(tu)泡(pao)(pao)，臨(lin)穴(xue)(xue)(xue)毬(qiu)(qiu)(qiu)(qiu)簷(yan)唇(chun)(chun)氈兜起(qi)，皆是(shi)(shi)(shi)下(xia)面之(zhi)(zhi)(zhi)(zhi)還亢(kang)，而(er)(er)本于(yu)上面之(zhi)(zhi)(zhi)(zhi)
垂頭(tou)(tou)(tou)(tou)也(ye)(ye)(ye)。還K，即(ji)是(shi)(shi)(shi)起(qi)突(tu)(tu)(tu)，上面起(qi)突(tu)(tu)(tu)下(xia)面自見(jian)(jian)(jian)垂頭(tou)(tou)(tou)(tou)，起(qi)突(tu)(tu)(tu)正(zheng)為(wei)(wei)垂頭(tou)(tou)(tou)(tou)。地步(bu)，如山(shan)(shan)前(qian)(qian)化(hua)(hua)生(sheng)腦(nao)(nao)，突(tu)(tu)(tu)起(qi)可(ke)(ke)見(jian)(jian)(jian)化(hua)(hua)生(sheng)腦(nao)(nao)之(zhi)(zhi)(zhi)(zhi)垂頭(tou)(tou)(tou)(tou)，半(ban)山(shan)(shan)節(jie)(jie)泡(pao)(pao)突(tu)(tu)(tu)起(qi)，可(ke)(ke)見(jian)(jian)(jian)半(ban)山(shan)(shan)節(jie)(jie)泡(pao)(pao)之(zhi)(zhi)(zhi)(zhi)垂頭(tou)(tou)(tou)(tou)面是(shi)(shi)(shi)也(ye)(ye)(ye)）。
矬(cuo)(cuo)(cuo)(cuo)(cuo)前(qian)(qian)有(you)(you)(you)八(ba)字水痕者，乃上下(xia)個(ge)(ge)字相接(jie)之(zhi)(zhi)(zhi)(zhi)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)，必(bi)(bi)(bi)有(you)(you)(you)八(ba)字摺(zhe)痕，收束其(qi)(qi)氣，使脈(mo)(mo)(mo)路有(you)(you)(you)收有(you)(you)(you)放，而(er)(er)不(bu)直(zhi)硬其(qi)(qi)頸也(ye)(ye)(ye)（頸即(ji)氣脈(mo)(mo)(mo)束細處(chu)(chu)(chu)(chu)(chu)(chu)(chu)）。平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)前(qian)(qian)有(you)(you)(you)抬(tai)頭(tou)(tou)(tou)(tou)湧(yong)(yong)突(tu)(tu)(tu)者，因上面有(you)(you)(you)矬(cuo)(cuo)(cuo)(cuo)(cuo)有(you)(you)(you)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)
有(you)(you)(you)分(fen)水，下(xia)面與在旁(pang)觀之(zhi)(zhi)(zhi)(zhi)自成湧(yong)(yong)突(tu)(tu)(tu)，不(bu)必(bi)(bi)(bi)比平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)更高(gao)一(yi)(yi)段，方(fang)(fang)(fang)為(wei)(wei)湧(yong)(yong)突(tu)(tu)(tu)也(ye)(ye)(ye)。故(gu)凡結穴(xue)(xue)(xue)之(zhi)(zhi)(zhi)(zhi)山(shan)(shan)（下(xia)論穴(xue)(xue)(xue)坦(tan)峻二體），坦(tan)而(er)(er)不(bu)峻者，頂(ding)(ding)下(xia)與毬(qiu)(qiu)(qiu)(qiu)后(hou)(hou)(hou)(hou)，必(bi)(bi)(bi)大矬(cuo)(cuo)(cuo)(cuo)(cuo)一(yi)(yi)矬(cuo)(cuo)(cuo)(cuo)(cuo)，大平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)一(yi)(yi)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)（山(shan)(shan)
勢(shi)坦(tan)而(er)(er)不(bu)峻，頂(ding)(ding)下(xia)與毬(qiu)(qiu)(qiu)(qiu)后(hou)(hou)(hou)(hou)故(gu)均有(you)(you)(you)大矬(cuo)(cuo)(cuo)(cuo)(cuo)大平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)）。此(ci)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)雖(sui)似可(ke)(ke)立穴(xue)(xue)(xue)（指頂(ding)(ding)毬(qiu)(qiu)(qiu)(qiu)后(hou)(hou)(hou)(hou)言），但(dan)有(you)(you)(you)微分(fen)八(ba)字，水痕知其(qi)(qi)脈(mo)(mo)(mo)尚行而(er)(er)未止（結穴(xue)(xue)(xue)后(hou)(hou)(hou)(hou)必(bi)(bi)(bi)有(you)(you)(you)薄口如掌心(xin)方(fang)(fang)(fang)佳，若有(you)(you)(you)微分(fen)水
痕，氣脈(mo)(mo)(mo)尚行）。極(ji)峻之(zhi)(zhi)(zhi)(zhi)山(shan)(shan)，頂(ding)(ding)下(xia)與毬(qiu)(qiu)(qiu)(qiu)后(hou)(hou)(hou)(hou)，亦(yi)必(bi)(bi)(bi)大矬(cuo)(cuo)(cuo)(cuo)(cuo)一(yi)(yi)矬(cuo)(cuo)(cuo)(cuo)(cuo)，略(lve)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)一(yi)(yi)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)（大矬(cuo)(cuo)(cuo)(cuo)(cuo)者，峻處(chu)(chu)(chu)(chu)(chu)(chu)(chu)不(bu)可(ke)(ke)板授，略(lve)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)者，平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)可(ke)(ke)以眠坐(zuo)。山(shan)(shan)峻故(gu)頂(ding)(ding)下(xia)毬(qiu)(qiu)(qiu)(qiu)后(hou)(hou)(hou)(hou)矬(cuo)(cuo)(cuo)(cuo)(cuo)長(chang)而(er)(er)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)短），下(xia)面方(fang)(fang)(fang)能(neng)結
穴(xue)(xue)(xue)，故(gu)不(bu)但(dan)穴(xue)(xue)(xue)中穴(xue)(xue)(xue)前(qian)(qian)要平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)，穴(xue)(xue)(xue)后(hou)(hou)(hou)(hou)亦(yi)宜有(you)(you)(you)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)（穴(xue)(xue)(xue)中，立穴(xue)(xue)(xue)之(zhi)(zhi)(zhi)(zhi)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)，穴(xue)(xue)(xue)前(qian)(qian)指唇(chun)(chun)氈，穴(xue)(xue)(xue)后(hou)(hou)(hou)(hou)，毬(qiu)(qiu)(qiu)(qiu)簷(yan)之(zhi)(zhi)(zhi)(zhi)后(hou)(hou)(hou)(hou)也(ye)(ye)(ye)）。頂(ding)(ding)下(xia)之(zhi)(zhi)(zhi)(zhi)泡(pao)(pao)，俱宜有(you)(you)(you)小平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)也(ye)(ye)(ye)（頂(ding)(ding)下(xia)之(zhi)(zhi)(zhi)(zhi)泡(pao)(pao)即(ji)化(hua)(hua)生(sheng)腦(nao)(nao)，腦(nao)(nao)后(hou)(hou)(hou)(hou)略(lve)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)方(fang)(fang)(fang)見(jian)(jian)(jian)腦(nao)(nao)之(zhi)(zhi)(zhi)(zhi)
突(tu)(tu)(tu)起(qi)），頂(ding)(ding)下(xia)之(zhi)(zhi)(zhi)(zhi)泡(pao)(pao)無(wu)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)者，所(suo)降非真脈(mo)(mo)(mo)，毬(qiu)(qiu)(qiu)(qiu)簷(yan)之(zhi)(zhi)(zhi)(zhi)后(hou)(hou)(hou)(hou)無(wu)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)者，穴(xue)(xue)(xue)中雖(sui)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)亦(yi)非（山(shan)(shan)頂(ding)(ding)前(qian)(qian)無(wu)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)即(ji)無(wu)化(hua)(hua)生(sheng)腦(nao)(nao)，故(gu)降脈(mo)(mo)(mo)不(bu)真，毬(qiu)(qiu)(qiu)(qiu)簷(yan)后(hou)(hou)(hou)(hou)無(wu)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)穴(xue)(xue)(xue)不(bu)起(qi)頂(ding)(ding)，即(ji)無(wu)金魚(yu)水之(zhi)(zhi)(zhi)(zhi)分(fen)，故(gu)下(xia)面雖(sui)
平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)非穴(xue)(xue)(xue)），但(dan)不(bu)先(xian)矬(cuo)(cuo)(cuo)(cuo)(cuo)一(yi)(yi)矬(cuo)(cuo)(cuo)(cuo)(cuo)，雖(sui)有(you)(you)(you)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)無(wu)益（不(bu)先(xian)矬(cuo)(cuo)(cuo)(cuo)(cuo)而(er)(er)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)者，即(ji)是(shi)(shi)(shi)純陽(yang)），故(gu)矬(cuo)(cuo)(cuo)(cuo)(cuo)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)二字，不(bu)可(ke)(ke)相離（矬(cuo)(cuo)(cuo)(cuo)(cuo)為(wei)(wei)陰而(er)(er)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)為(wei)(wei)陽(yang)，陰陽(yang)相見(jian)(jian)(jian)方(fang)(fang)(fang)是(shi)(shi)(shi)有(you)(you)(you)生(sheng)氣），更要矬(cuo)(cuo)(cuo)(cuo)(cuo)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)有(you)(you)(you)撲前(qian)(qian)之(zhi)(zhi)(zhi)(zhi)勢(shi)，平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)
處(chu)(chu)(chu)(chu)(chu)(chu)(chu)有(you)(you)(you)還亢(kang)之(zhi)(zhi)(zhi)(zhi)形(xing)，上不(bu)塌而(er)(er)下(xia)不(bu)削，在個(ge)(ge)字分(fen)之(zhi)(zhi)(zhi)(zhi)面中，隱八(ba)字之(zhi)(zhi)(zhi)(zhi)叉下(xia)者，方(fang)(fang)(fang)是(shi)(shi)(shi)毬(qiu)(qiu)(qiu)(qiu)，毬(qiu)(qiu)(qiu)(qiu)后(hou)(hou)(hou)(hou)有(you)(you)(you)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)要有(you)(you)(you)（有(you)(you)(you)，有(you)(you)(you)則見(jian)(jian)(jian)其(qi)(qi)矬(cuo)(cuo)(cuo)(cuo)(cuo)），雖(sui)短無(wu)妨。毬(qiu)(qiu)(qiu)(qiu)前(qian)(qian)之(zhi)(zhi)(zhi)(zhi)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)雖(sui)長(chang)，不(bu)矬(cuo)(cuo)(cuo)(cuo)(cuo)而(er)(er)鋪(pu)還假（毬(qiu)(qiu)(qiu)(qiu)前(qian)(qian)
平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)略(lve)矬(cuo)(cuo)(cuo)(cuo)(cuo)，方(fang)(fang)(fang)見(jian)(jian)(jian)有(you)(you)(you)簷(yan)不(bu)矬(cuo)(cuo)(cuo)(cuo)(cuo)而(er)(er)鋪(pu)，則無(wu)簷(yan)而(er)(er)毬(qiu)(qiu)(qiu)(qiu)假）。誤葬毬(qiu)(qiu)(qiu)(qiu)后(hou)(hou)(hou)(hou)之(zhi)(zhi)(zhi)(zhi)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)者，其(qi)(qi)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)長(chang)大，禍(huo)稍遲，短小者禍(huo)至(zhi)速。破(po)毬(qiu)(qiu)(qiu)(qiu)者氣必(bi)(bi)(bi)散（臨(lin)穴(xue)(xue)(xue)之(zhi)(zhi)(zhi)(zhi)毬(qiu)(qiu)(qiu)(qiu)，真氣所(suo)聚破(po)則氣散），毬(qiu)(qiu)(qiu)(qiu)前(qian)(qian)矬(cuo)(cuo)(cuo)(cuo)(cuo)
處(chu)(chu)(chu)(chu)(chu)(chu)(chu)，缷下(xia)而(er)(er)未停(ting)（脈(mo)(mo)(mo)猶未止），簷(yan)前(qian)(qian)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)，仰(yang)承而(er)(er)氣聚（簷(yan)前(qian)(qian)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)，即(ji)是(shi)(shi)(shi)穴(xue)(xue)(xue)暈，勿誤認(ren)暈前(qian)(qian)薄口為(wei)(wei)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)，蓋薄口是(shi)(shi)(shi)小明堂也(ye)(ye)(ye)），湊(cou)缷未停(ting)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)插穴(xue)(xue)(xue)（即(ji)是(shi)(shi)(shi)湊(cou)簷(yan)而(er)(er)打(da)），
不(bu)但(dan)減福，恐傷其(qi)(qi)龍（傷龍則斗煞(sha)），故(gu)點(dian)穴(xue)(xue)(xue)必(bi)(bi)(bi)在簷(yan)前(qian)(qian)平(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)(ping)處(chu)(chu)(chu)(chu)(chu)(chu)(chu)（此(ci)節(jie)(jie)分(fen)別穴(xue)(xue)(xue)山(shan)(shan)落脈(mo)(mo)(mo)真偽并論坦(tan)峻山(shan)(shan)脈(mo)(mo)(mo)路穴(xue)(xue)(xue)情）。
或曰：本山(shan)已經(jing)垂(chui)頭，其肩臂(bei)直抱可乎？
曰：玄武(wu)欲其垂頭者，取(qu)其勢之(zhi)撲(pu)(pu)來，情(qing)之(zhi)顧(gu)下，其兩肩兩臂，亦須(xu)有(you)撲(pu)(pu)里(li)之(zhi)勢，顯(xian)(xian)出(chu)內顧(gu)之(zhi)真(zhen)情(qing)。肩臂之(zhi)外，均須(xu)有(you)駝出(chu)之(zhi)形，顯(xian)(xian)出(chu)撲(pu)(pu)里(li)之(zhi)真(zhen)背，則(ze)本(ben)山之(zhi)垂頭方(fang)真(zhen)。否則(ze)雖落脈如寬牽線，亦無(wu)益也(ye)（此節論穴山肩臂）。
或曰：每見中脈只有小矬(cuo)小平(ping)，龍(long)虎反大矬(cuo)大平(ping)，豈正穴在龍(long)虎乎？
曰：此(ci)當觀其個(ge)字分金出脈，顧(gu)人(ren)(ren)不(bu)顧(gu)人(ren)(ren)之(zhi)性情，如出于(yu)個(ge)字分金之(zhi)中直，自主而(er)不(bu)顧(gu)人(ren)(ren)，人(ren)(ren)來朝我者(zhe)，雖(sui)(sui)小(xiao)矬(cuo)(cuo)(cuo)小(xiao)平(ping)，亦(yi)是正脈，出于(yu)個(ge)字分金之(zhi)丿丶，側面顧(gu)人(ren)(ren)，
人(ren)(ren)不(bu)朝我者(zhe)，雖(sui)(sui)大(da)矬(cuo)(cuo)(cuo)大(da)平(ping)，亦(yi)是旁砂。然則龍虎(hu)何須大(da)矬(cuo)(cuo)(cuo)大(da)平(ping)乎？曰：楊公(gong)云(yun)“若是面時寬(kuan)且平(ping)，若是背(bei)時多(duo)陡(dou)岸(an)”。寬(kuan)者(zhe)即(ji)寬(kuan)牽(qian)線也，平(ping)者(zhe)即(ji)有矬(cuo)(cuo)(cuo)有平(ping)也，陡(dou)岸(an)
者(zhe)，即(ji)無(wu)矬(cuo)(cuo)(cuo)無(wu)平(ping)，而(er)如覆(fu)鵝毛也，故山(shan)面不(bu)惟中脈有矬(cuo)(cuo)(cuo)平(ping)，即(ji)龍虎(hu)亦(yi)有矬(cuo)(cuo)(cuo)平(ping)。而(er)山(shan)背(bei)則不(bu)然，且龍虎(hu)之(zhi)有矬(cuo)(cuo)(cuo)平(ping)，正以顯穴山(shan)寬(kuan)平(ping)之(zhi)正面耳(er)。但(dan)龍虎(hu)有個(ge)字分金之(zhi)面，
自主而(er)不(bu)顧(gu)人(ren)(ren)，仍有矬(cuo)(cuo)(cuo)有平(ping)者(zhe)，亦(yi)能(neng)結地（此(ci)節論龍虎(hu)矬(cuo)(cuo)(cuo)平(ping)）。
或曰(yue)：仰(yang)(yang)(yang)者(zhe)(zhe)為陽(yang)，覆者(zhe)(zhe)為陰，有陽(yang)不可無(wu)(wu)陰，則有仰(yang)(yang)(yang)不可無(wu)(wu)覆，今喜(xi)仰(yang)(yang)(yang)惡(e)覆，何也？
曰：山(shan)(shan)形俱上小下大，中凸旁低，其體原覆(fu)(fu)(fu)(fu)，脈(mo)路(lu)又覆(fu)(fu)(fu)(fu)，則孤陰(yin)(yin)不(bu)生。陰(yin)(yin)覆(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)山(shan)(shan)，得陽仰(yang)之(zhi)(zhi)(zhi)脈(mo)生氣(qi)方(fang)動，喜仰(yang)者(zhe)正(zheng)于覆(fu)(fu)(fu)(fu)中取仰(yang)。忌覆(fu)(fu)(fu)(fu)者(zhe)，不(bu)忌山(shan)(shan)體之(zhi)(zhi)(zhi)覆(fu)(fu)(fu)(fu)，忌脈(mo)路(lu)之(zhi)(zhi)(zhi)覆(fu)(fu)(fu)(fu)
也(ye)（此但指陰(yin)(yin)覆(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)山(shan)(shan)而(er)言(yan)，若山(shan)(shan)體坦平，反宜陰(yin)(yin)脈(mo)，總之(zhi)(zhi)(zhi)陰(yin)(yin)陽變化方(fang)有(you)動氣(qi)）。然則，古人(ren)何不(bu)及(ji)之(zhi)(zhi)(zhi)？曰：廖公云“飽是渾如箕樣，丑惡那堪相”。是喜仰(yang)之(zhi)(zhi)(zhi)意(yi)在言(yan)
外，楊(yang)公曰“仰(yang)掌葬在掌心(xin)里”。又云“也(ye)曾有(you)穴如側掌，卻與仰(yang)掌無二樣”。雖不(bu)言(yan)及(ji)覆(fu)(fu)(fu)(fu)掌，而(er)忌覆(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)意(yi)在言(yan)外。曰：金剛肚、蝦蟆(ma)背、鴨公頭，非忌覆(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)謂乎(hu)？
曰：好格面(mian)平方(fang)合(he)樣，高山(shan)(shan)頂上平如掌，橫觀落脈(mo)寬牽(qian)線，非喜仰(yang)之(zhi)(zhi)(zhi)謂平。然則形如覆(fu)(fu)(fu)(fu)釜(fu)(fu)，其巔(dian)可(ke)富謂何。曰：此當與形如覆(fu)(fu)(fu)(fu)舟，女病男(nan)囚(qiu)并論，覆(fu)(fu)(fu)(fu)釜(fu)(fu)就星(xing)體言(yan)，覆(fu)(fu)(fu)(fu)
舟就氣(qi)脈(mo)言(yan)，星(xing)體不(bu)忌覆(fu)(fu)(fu)(fu)，氣(qi)脈(mo)忌覆(fu)(fu)(fu)(fu)，故一好一惡如此，然覆(fu)(fu)(fu)(fu)釜(fu)(fu)之(zhi)(zhi)(zhi)山(shan)(shan)，后無寬牽(qian)線之(zhi)(zhi)(zhi)脈(mo)，巔(dian)無平仰(yang)之(zhi)(zhi)(zhi)盤(pan)，何能結地。覆(fu)(fu)(fu)(fu)舟之(zhi)(zhi)(zhi)山(shan)(shan)，分開(kai)金面(mian)有(you)矬有(you)平，出唇吐氣(qi)，奚至
為兇（總是陰(yin)(yin)宜見陽之(zhi)(zhi)(zhi)意(yi)，此節論氣(qi)脈(mo)）。
或曰：仰(yang)覆二(er)字，于(yu)地理果(guo)何關切(qie)？
曰：葬覆鵝毛(mao)(mao)之山(shan)，必主敗絕，有(you)(you)不(bu)敗絕者，必別有(you)(you)吉地。然兇禍亦斷不(bu)免(mian)，葬仰鵝毛(mao)(mao)之山(shan)，必主興旺(wang)，間有(you)(you)興敗者，必祖(zu)山(shan)（分(fen)龍(long)而來(lai)，遠祖(zu)遠宗及少祖(zu)山(shan)皆
是），偶(ou)有(you)(you)一節覆鵝毛(mao)(mao)，不(bu)能(neng)節節如仰鵝毛(mao)(mao)也，若(ruo)自(zi)分(fen)龍(long)以至穴山(shan)，自(zi)山(shan)頂（穴山(shan)之頂），以至穴唇，無一節一段，不(bu)如仰鵝毛(mao)(mao)，自(zi)然發福（此論仰）。
或曰(yue)：前言(yan)辨真假，以(yi)分、斂、仰(yang)(yang)、覆、向、背、合、割八字，今止就仰(yang)(yang)覆二字，斷地之(zhi)真假，則彼(bi)六字已(yi)不用乎？
曰(yue)：無(wu)(wu)矬無(wu)(wu)平，如(ru)急牽線、覆鵝毛者(zhe)，非無(wu)(wu)個字，必(bi)假個字，非一邊(bian)反唇，必(bi)無(wu)(wu)背無(wu)(wu)面(mian)，非半山暗(an)翼而(er)割(ge)(ge)肋(lei)，必(bi)穴前少(shao)圓唇而(er)割(ge)(ge)腳。若節節段段有矬有平，如(ru)仰鵝毛
者(zhe)，必(bi)有個字分(fen)金(jin)之面(mian)，外(wai)背內(nei)面(mian)之砂，出唇吐氣，合而(er)不割(ge)(ge)。故(gu)因此可(ke)參彼六(liu)字，非謂可(ke)遺彼六(liu)字也。 見下圖：
垂頭之形正面難(nan)盡，故(gu)盡其側面，然諸(zhu)圖亦(yi)僅繪其彷彿，在學(xue)者潛心(xin)理會耳。
向背
（此篇論護砂(sha)之向(xiang)背以(yi)證龍(long)穴(xue)真假）
何(he)謂向(xiang)(xiang)(xiang)背(bei)(bei)(bei)(bei)？蔡(cai)(cai)氏(shi)(shi)曰：“向(xiang)(xiang)(xiang)背(bei)(bei)(bei)(bei)者(zhe)(zhe)(zhe)(zhe)(zhe)，言乎其(qi)性(xing)情(qing)也(ye)”。予謂無(wu)向(xiang)(xiang)(xiang)背(bei)(bei)(bei)(bei)，則不(bu)(bu)(bu)見性(xing)情(qing)，無(wu)菱(ling)(ling)角(jiao)(jiao)，則不(bu)(bu)(bu)顯(xian)背(bei)(bei)(bei)(bei)面(mian)(mian)(mian)(mian)。菱(ling)(ling)者(zhe)(zhe)(zhe)(zhe)(zhe)，分(fen)(fen)開(kai)(kai)大八(ba)字(zi)(zi)，有A菱(ling)(ling)也(ye)（大八(ba)字(zi)(zi)之(zhi)(zhi)(zhi)(zhi)邊A有菱(ling)(ling)微(wei)起）；角(jiao)(jiao)
者(zhe)(zhe)(zhe)(zhe)(zhe)，明肩護(hu)帶之(zhi)(zhi)(zhi)(zhi)稍如(ru)(ru)月(yue)角(jiao)(jiao)也(ye)，如(ru)(ru)于臂鵝毛之(zhi)(zhi)(zhi)(zhi)側起外背(bei)(bei)(bei)(bei)內(nei)(nei)(nei)面(mian)(mian)(mian)(mian)而(er)(er)(er)相(xiang)向(xiang)(xiang)(xiang)，為(wei)(wei)(wei)(wei)有菱(ling)(ling)角(jiao)(jiao)，內(nei)(nei)(nei)背(bei)(bei)(bei)(bei)外面(mian)(mian)(mian)(mian)而(er)(er)(er)相(xiang)背(bei)(bei)(bei)(bei)，為(wei)(wei)(wei)(wei)無(wu)菱(ling)(ling)角(jiao)(jiao)，或如(ru)(ru)手臂鵝毛之(zhi)(zhi)(zhi)(zhi)覆與仰，而(er)(er)(er)不(bu)(bu)(bu)向(xiang)(xiang)(xiang)不(bu)(bu)(bu)背(bei)(bei)(bei)(bei)，亦(yi)為(wei)(wei)(wei)(wei)無(wu)菱(ling)(ling)角(jiao)(jiao)，外背(bei)(bei)(bei)(bei)
內(nei)(nei)(nei)面(mian)(mian)(mian)(mian)而(er)(er)(er)有菱(ling)(ling)角(jiao)(jiao)者(zhe)(zhe)(zhe)(zhe)(zhe)，抱來(lai)固為(wei)(wei)(wei)(wei)向(xiang)(xiang)(xiang)，豁(huo)開(kai)(kai)亦(yi)為(wei)(wei)(wei)(wei)向(xiang)(xiang)(xiang)，如(ru)(ru)蓮花(hua)半開(kai)(kai)時(shi)(shi)，固向(xiang)(xiang)(xiang)其(qi)心(xin)，至(zhi)謝時(shi)(shi)而(er)(er)(er)花(hua)瓣(ban)(ban)垂下(xia)(xia)，亦(yi)未嘗(chang)不(bu)(bu)(bu)向(xiang)(xiang)(xiang)其(qi)心(xin)。內(nei)(nei)(nei)背(bei)(bei)(bei)(bei)外面(mian)(mian)(mian)(mian)，與無(wu)菱(ling)(ling)角(jiao)(jiao)背(bei)(bei)(bei)(bei)面(mian)(mian)(mian)(mian)者(zhe)(zhe)(zhe)(zhe)(zhe)豁(huo)開(kai)(kai)，固為(wei)(wei)(wei)(wei)背(bei)(bei)(bei)(bei)，抱來(lai)亦(yi)為(wei)(wei)(wei)(wei)
背(bei)(bei)(bei)(bei)。如(ru)(ru)鄰菜(cai)(cai)之(zhi)(zhi)(zhi)(zhi)葉，與我菜(cai)(cai)心(xin)相(xiang)遠，固是(shi)背(bei)(bei)(bei)(bei)我，即(ji)蓋過我菜(cai)(cai)心(xin)之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)，亦(yi)是(shi)背(bei)(bei)(bei)(bei)我。蔡(cai)(cai)氏(shi)(shi)曰：“觀(guan)(guan)形貌者(zhe)(zhe)(zhe)(zhe)(zhe)，得(de)(de)其(qi)偽，觀(guan)(guan)性(xing)情(qing)者(zhe)(zhe)(zhe)(zhe)(zhe)得(de)(de)其(qi)真”。原其(qi)向(xiang)(xiang)(xiang)背(bei)(bei)(bei)(bei)之(zhi)(zhi)(zhi)(zhi)故，只在(zai)分(fen)(fen)之(zhi)(zhi)(zhi)(zhi)真假辨
之(zhi)(zhi)(zhi)(zhi)，觀(guan)(guan)花(hua)瓣(ban)(ban)菜(cai)(cai)葉，無(wu)一片(pian)不(bu)(bu)(bu)向(xiang)(xiang)(xiang)其(qi)心(xin)，則可(ke)通其(qi)說矣。花(hua)瓣(ban)(ban)菜(cai)(cai)葉之(zhi)(zhi)(zhi)(zhi)必抱向(xiang)(xiang)(xiang)其(qi)心(xin)者(zhe)(zhe)(zhe)(zhe)(zhe)，以其(qi)從根蒂分(fen)(fen)出，自(zi)相(xiang)護(hu)衛也(ye)，不(bu)(bu)(bu)然(ran)，則必有參B之(zhi)(zhi)(zhi)(zhi)勢(shi)，分(fen)(fen)立之(zhi)(zhi)(zhi)(zhi)形，何(he)能(neng)片(pian)片(pian)外背(bei)(bei)(bei)(bei)內(nei)(nei)(nei)
面(mian)(mian)(mian)(mian)而(er)(er)(er)相(xiang)向(xiang)(xiang)(xiang)乎。是(shi)以知(zhi)(zhi)真分(fen)(fen)者(zhe)(zhe)(zhe)(zhe)(zhe)，護(hu)衛自(zi)已，故向(xiang)(xiang)(xiang)而(er)(er)(er)不(bu)(bu)(bu)背(bei)(bei)(bei)(bei)。假分(fen)(fen)者(zhe)(zhe)(zhe)(zhe)(zhe)羽(yu)翼(yi)(yi)他(ta)人，故背(bei)(bei)(bei)(bei)而(er)(er)(er)不(bu)(bu)(bu)向(xiang)(xiang)(xiang)，或雖(sui)不(bu)(bu)(bu)羽(yu)翼(yi)(yi)他(ta)人，亦(yi)不(bu)(bu)(bu)護(hu)自(zi)已，而(er)(er)(er)為(wei)(wei)(wei)(wei)閑散之(zhi)(zhi)(zhi)(zhi)砂(sha)(sha)(sha)，故無(wu)向(xiang)(xiang)(xiang)無(wu)背(bei)(bei)(bei)(bei)也(ye)。夫花(hua)與華之(zhi)(zhi)(zhi)(zhi)生(sheng)
氣(qi)不(bu)(bu)(bu)可(ke)見，觀(guan)(guan)花(hua)瓣(ban)(ban)菜(cai)(cai)葉之(zhi)(zhi)(zhi)(zhi)相(xiang)向(xiang)(xiang)(xiang)，而(er)(er)(er)知(zhi)(zhi)其(qi)生(sheng)氣(qi)在(zai)于心(xin)。地(di)(di)之(zhi)(zhi)(zhi)(zhi)生(sheng)氣(qi)不(bu)(bu)(bu)可(ke)見，觀(guan)(guan)大小(xiao)八(ba)字(zi)(zi)之(zhi)(zhi)(zhi)(zhi)相(xiang)向(xiang)(xiang)(xiang)，而(er)(er)(er)知(zhi)(zhi)其(qi)生(sheng)氣(qi)在(zai)于內(nei)(nei)(nei)。語云(yun)：“下(xia)(xia)砂(sha)(sha)(sha)不(bu)(bu)(bu)轉(zhuan)莫尋龍”。其(qi)即(ji)向(xiang)(xiang)(xiang)字(zi)(zi)之(zhi)(zhi)(zhi)(zhi)謂乎。但(dan)上(shang)(shang)
砂(sha)(sha)(sha)向(xiang)(xiang)(xiang)易，下(xia)(xia)砂(sha)(sha)(sha)向(xiang)(xiang)(xiang)難，得(de)(de)下(xia)(xia)砂(sha)(sha)(sha)向(xiang)(xiang)(xiang)，則上(shang)(shang)砂(sha)(sha)(sha)不(bu)(bu)(bu)患不(bu)(bu)(bu)向(xiang)(xiang)(xiang)，必有地(di)(di)矣（下(xia)(xia)砂(sha)(sha)(sha)逆(ni)轉(zhuan)定(ding)有真結，其(qi)上(shang)(shang)砂(sha)(sha)(sha)自(zi)然(ran)相(xiang)向(xiang)(xiang)(xiang)，若上(shang)(shang)砂(sha)(sha)(sha)向(xiang)(xiang)(xiang)而(er)(er)(er)下(xia)(xia)砂(sha)(sha)(sha)不(bu)(bu)(bu)向(xiang)(xiang)(xiang)者(zhe)(zhe)(zhe)(zhe)(zhe)，非真穴也(ye)），此一語，豈非尋地(di)(di)捷法
乎？今人不(bu)(bu)(bu)識轉(zhuan)字(zi)(zi)，即(ji)是(shi)向(xiang)(xiang)(xiang)字(zi)(zi)背(bei)(bei)(bei)(bei)來(lai)駝(tuo)我者(zhe)(zhe)(zhe)(zhe)(zhe)，誤認為(wei)(wei)(wei)(wei)轉(zhuan)，無(wu)背(bei)(bei)(bei)(bei)無(wu)面(mian)(mian)(mian)(mian)而(er)(er)(er)生(sheng)轉(zhuan)抱來(lai)者(zhe)(zhe)(zhe)(zhe)(zhe)（砂(sha)(sha)(sha)腳向(xiang)(xiang)(xiang)外砂(sha)(sha)(sha)體曲處似(si)向(xiang)(xiang)(xiang)內(nei)(nei)(nei)抱也(ye)），亦(yi)認為(wei)(wei)(wei)(wei)轉(zhuan)，觀(guan)(guan)形貌而(er)(er)(er)不(bu)(bu)(bu)察性(xing)情(qing)，烏能(neng)得(de)(de)之(zhi)(zhi)(zhi)(zhi)（以上(shang)(shang)論
明肩護(hu)帶兼及上(shang)(shang)下(xia)(xia)砂(sha)(sha)(sha)，總(zong)以分(fen)(fen)之(zhi)(zhi)(zhi)(zhi)真假別其(qi)向(xiang)(xiang)(xiang)背(bei)(bei)(bei)(bei)）。
至于六(liu)龍(long)方(fang)行而(er)未止之(zhi)處，只(zhi)一重下(xia)砂，真(zhen)(zhen)面向(xiang)里，亦未足恃，楊公所(suo)謂“纏龍(long)尚觀疊數，一重恐(kong)是葉交互，三重五重抱(bao)回來，方(fang)是真(zhen)(zhen)龍(long)腰(yao)(yao)(yao)上做”也（此(ci)論龍(long)身(shen)行
度）。他如朝托侍衛，及水口砂星(xing)辰之(zhi)向(xiang)背(bei)(bei)(bei)，則與此(ci)稍異，亦以(yi)分大小八字(zi)，腰(yao)(yao)(yao)軟而(er)肚(du)(du)不(bu)(bu)飽(bao)，外(wai)背(bei)(bei)(bei)內面者為(wei)向(xiang)，無大小八字(zi)，肚(du)(du)飽(bao)而(er)腰(yao)(yao)(yao)不(bu)(bu)軟，內背(bei)(bei)(bei)外(wai)面者為(wei)背(bei)(bei)(bei)，即(ji)非
背(bei)(bei)(bei)來對外(wai)駝我(wo)，無正面之(zhi)真(zhen)(zhen)情向(xiang)內者，亦為(wei)背(bei)(bei)(bei)。此(ci)皆不(bu)(bu)關地之(zhi)真(zhen)(zhen)假，但減(jian)龍(long)之(zhi)福力（此(ci)論護衛開銷星(xing)辰）。
若后龍(long)(long)(long)星(xing)辰之大(da)(da)小(xiao)八(ba)(ba)(ba)字不(bu)相(xiang)向(xiang)(xiang)，或有一邊向(xiang)(xiang)人者(zhe)(zhe)，為假龍(long)(long)(long)。穴(xue)山(shan)之大(da)(da)小(xiao)八(ba)(ba)(ba)字不(bu)相(xiang)向(xiang)(xiang)，或有一邊向(xiang)(xiang)人者(zhe)(zhe)，為假穴(xue)。后龍(long)(long)(long)之大(da)(da)小(xiao)八(ba)(ba)(ba)字相(xiang)向(xiang)(xiang)，而(er)兩邊送從纏護(hu)砂，有一邊不(bu)
向(xiang)(xiang)者(zhe)(zhe)，雖是(shi)龍(long)(long)(long)必非正龍(long)(long)(long)。兩邊之送從纏護(hu)皆向(xiang)(xiang)，而(er)穴(xue)山(shan)之大(da)(da)小(xiao)八(ba)(ba)(ba)字，有一邊不(bu)向(xiang)(xiang)者(zhe)(zhe)，雖有穴(xue)必在他處。穴(xue)山(shan)大(da)(da)小(xiao)八(ba)(ba)(ba)字，兩邊送從纏護(hu)皆向(xiang)(xiang)，而(er)朝(chao)山(shan)不(bu)開面(mian)相(xiang)向(xiang)(xiang)者(zhe)(zhe)，必
是(shi)枝龍(long)(long)(long)，而(er)非正干。水(shui)口(kou)(kou)山(shan)不(bu)轉面(mian)向(xiang)(xiang)里(li)者(zhe)(zhe)，必是(shi)借用而(er)減福力（水(shui)口(kou)(kou)山(shan)有不(bu)向(xiang)(xiang)內者(zhe)(zhe)，穴(xue)中不(bu)見亦可。此論龍(long)(long)(long)穴(xue)纏護(hu)兼及朝(chao)案水(shui)口(kou)(kou)山(shan)）。
祖(zu)山分(fen)龍(long)，兩邊(bian)崗阜向(xiang)(xiang)(xiang)多者(zhe)(zhe)，龍(long)旺橫(heng)龍(long)降脈(mo)，背(bei)后孝順(shun)鬼逆抱(bao)穴者(zhe)(zhe)真（此(ci)論分(fen)龍(long)處(chu)之護砂(sha)兼及(ji)橫(heng)龍(long)后鬼），入穴見向(xiang)(xiang)(xiang)，而遠觀(guan)似背(bei)者(zhe)(zhe)，非(fei)(fei)龍(long)，遠觀(guan)似向(xiang)(xiang)(xiang)，而入穴見背(bei)
者(zhe)(zhe)，非(fei)(fei)穴，外(wai)不豫背(bei)，而內(nei)有菱角(jiao)相(xiang)向(xiang)(xiang)(xiang)者(zhe)(zhe)，可棄，不向(xiang)(xiang)(xiang)左，不向(xiang)(xiang)(xiang)右(you)(you)，而節節鵝(e)毛(mao)K，再得左右(you)(you)砂(sha)相(xiang)向(xiang)(xiang)(xiang)，雖旁觀(guan)亦(yi)可取裁。或(huo)(huo)向(xiang)(xiang)(xiang)左，或(huo)(huo)向(xiang)(xiang)(xiang)右(you)(you)，而形(xing)如(ru)側手臂，右(you)(you)左砂(sha)更
有一邊(bian)背(bei)我，并(bing)本(ben)身(shen)(shen)亦(yi)為砂(sha)體，本(ben)身(shen)(shen)龍(long)虎(hu)向(xiang)(xiang)(xiang)面外(wai)層(ceng)皆向(xiang)(xiang)(xiang)者(zhe)(zhe)，地大(da)。外(wai)層(ceng)不向(xiang)(xiang)(xiang)，而本(ben)身(shen)(shen)龍(long)虎(hu)向(xiang)(xiang)(xiang)者(zhe)(zhe)，地小(xiao)（此(ci)論體認內(nei)外(wai)遠近之向(xiang)(xiang)(xiang)背(bei)，分(fen)別(bie)龍(long)穴之真偽大(da)小(xiao)）。
有等龍(long)虎(hu)氣(qi)旺(wang)，曜(yao)氣(qi)飛揚，自本(ben)身龍(long)虎(hu)一(yi)向之(zhi)外(wai)，即飛揚而去，得總纏護水口山，面(mian)(mian)面(mian)(mian)相向，而抱住其飛揚之(zhi)砂者，反(fan)為大地。此當(dang)求(qiu)之(zhi)尋常識見(jian)之(zhi)外(wai)，然亦(yi)當(dang)觀(guan)其祖(zu)龍(long)如何，若祖(zu)龍(long)行度節節開(kai)面(mian)(mian)，而分龍(long)出帳過峽之(zhi)處，兩邊迎送纏護，疊疊相同(tong)者方可(ke)（此論曜(yao)氣(qi)）。
又有(you)一等(deng)龍身于始分再抽之際(ji)，兩邊護(hu)(hu)從崗阜，向者甚多，至總穴處，但(dan)得水纏，并無(wu)護(hu)(hu)從，只有(you)一
股陰砂(sha)(sha)，僅堪蔽敵穴，亦為(wei)大地（有水環繞不嫌(xian)護砂(sha)(sha)微薄），故向背之(zhi)本，在(zai)分龍(long)作祖之(zhi)處，穿帳過(guo)峽之(zhi)時，而(er)(er)到(dao)頭之(zhi)向背，特其(qi)標(biao)耳（此論結穴護砂(sha)(sha)單薄，蓋指出洋旺龍(long)而(er)(er)言若山谷結地應(ying)以(yi)到(dao)頭真向多者(zhe)為(wei)貴）。
又(you)有(you)一(yi)等旺(wang)龍(long)，技技結果，節節開(kai)花，一(yi)局之(zhi)中結數(shu)地(di)，數(shu)里之(zhi)中結數(shu)十地(di)，其(qi)砂(sha)(sha)必各自(zi)顧穴(xue)(xue)，何(he)能(neng)層(ceng)層(ceng)向我而不背（多有(you)成(cheng)(cheng)魚尾砂(sha)(sha)，作(zuo)兩邊之(zhi)護衛）。只(zhi)好論(lun)其(qi)本
身之(zhi)枝葉，不顧人(ren)而向自(zi)已，有(you)星面(mian)穴(xue)(xue)面(mian)，便是美(mei)地(di)。其(qi)外層(ceng)皆(jie)自(zi)去顧穴(xue)(xue)，何(he)能(neng)向我，只(zhi)要借用得(de)著，湊(cou)拍得(de)來，象個局而不斜(xie)竄壓射便佳。亦仍以(yi)真向多者為勝(sheng)
（此論(lun)旺(wang)龍(long)結穴(xue)(xue)）。
又(you)有(you)一(yi)種怪(guai)穴(xue)(xue)，后龍(long)之(zhi)開(kai)面(mian)垂(chui)頭，臨穴(xue)(xue)之(zhi)結臍吐氣(qi)(qi)甚真（結臍，詳乳(ru)突窩(wo)鉗篇(pian)），而龍(long)虎狀貌，反(fan)背而去（指曜氣(qi)(qi)飛(fei)揚）。以(yi)常見(jian)論(lun)之(zhi)，何(he)能(neng)成(cheng)(cheng)地(di)，及(ji)細察(cha)之(zhi)，其(qi)反(fan)
去之(zhi)處，有(you)隱隱隱褶紋抱(bao)進，或(huo)層(ceng)層(ceng)石紋裹轉者，亦成(cheng)(cheng)真穴(xue)(xue)。如(ru)反(fan)肘(zhou)粘高骨、鷺鸞曬(shai)翼、雁鵝反(fan)翅(chi)諸(zhu)形是也，然非蓋堂之(zhi)證驗，垣局之(zhi)會聚
者不(bu)可(ke)(ke)（大(da)(da)地方成，垣局(ju)中(zhong)小地只取唇口砂(sha)為證。此論龍虎(hu)反(fan)(fan)背(bei)）。坤道珠璣(ji)曰(yue)：“眾(zhong)(zhong)山(shan)拱向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)，似乎有(you)地，然(ran)要辨其真(zhen)(zhen)(zhen)(zhen)假”。既曰(yue)：“拱向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)”，復有(you)真(zhen)(zhen)(zhen)(zhen)假，于何辨
之(zhi)(zhi)(zhi)？在(zai)(zai)乎識背(bei)面(mian)而(er)已，楊公曰(yue)：“若是面(mian)時寬(kuan)且平，若是背(bei)時多陡岸(an)”。凡山(shan)之(zhi)(zhi)(zhi)拱向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)者，果皆有(you)寬(kuan)平之(zhi)(zhi)(zhi)面(mian)在(zai)(zai)前，更(geng)有(you)陡峻臃腫之(zhi)(zhi)(zhi)形(xing)(xing)在(zai)(zai)后，乃見(jian)面(mian)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)我(wo)(wo)(wo)背(bei)在(zai)(zai)外(wai)，是真(zhen)(zhen)(zhen)(zhen)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)
也。若反(fan)(fan)此而(er)狀雖(sui)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)我(wo)(wo)(wo)，其實無面(mian)便(bian)不(bu)為真(zhen)(zhen)(zhen)(zhen)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)山(shan)主不(bu)真(zhen)(zhen)(zhen)(zhen)，主山(shan)便(bian)不(bu)結地。故看(kan)(kan)地當內看(kan)(kan)外(wai)看(kan)(kan)也，內看(kan)(kan)者，立于作穴(xue)之(zhi)(zhi)(zhi)處，看(kan)(kan)四面(mian)之(zhi)(zhi)(zhi)山(shan)，及(ji)本身左右，皆有(you)情(qing)(qing)(qing)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)我(wo)(wo)(wo)
否(fou)，若眾(zhong)(zhong)山(shan)無情(qing)(qing)(qing)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)我(wo)(wo)(wo)，便(bian)結穴(xue)不(bu)真(zhen)(zhen)(zhen)(zhen)。外(wai)看(kan)(kan)者，四面(mian)之(zhi)(zhi)(zhi)山(shan)，盡有(you)穴(xue)內見(jian)其向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)我(wo)(wo)(wo)，穴(xue)外(wai)觀之(zhi)(zhi)(zhi)，乃反(fan)(fan)背(bei)無情(qing)(qing)(qing)走竄他向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)，穴(xue)中(zhong)所見(jian)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)我(wo)(wo)(wo)者，便(bian)非(fei)真(zhen)(zhen)(zhen)(zhen)面(mian)。向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)我(wo)(wo)(wo)者，假便(bian)非(fei)真(zhen)(zhen)(zhen)(zhen)地，
故內看(kan)(kan)不(bu)可(ke)(ke)不(bu)外(wai)看(kan)(kan)也，但形(xing)(xing)貌背(bei)而(er)性情(qing)(qing)(qing)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)者，外(wai)觀雖(sui)反(fan)(fan)背(bei)，內觀則有(you)情(qing)(qing)(qing)，龍穴(xue)砂(sha)水，件件真(zhen)(zhen)(zhen)(zhen)的，又(you)不(bu)可(ke)(ke)執外(wai)觀之(zhi)(zhi)(zhi)法而(er)概棄之(zhi)(zhi)(zhi)。蓋大(da)(da)勢反(fan)(fan)去為形(xing)(xing)貌背(bei)石(shi)紋，裹轉為性情(qing)(qing)(qing)
向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。如上所云鷺鸞曬翼等(deng)形(xing)(xing)是也，故石(shi)紋之(zhi)(zhi)(zhi)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)背(bei)，更(geng)宜(yi)細看(kan)(kan)（統篇大(da)(da)旨總以識背(bei)，而(er)全在(zai)(zai)察性情(qing)(qing)(qing)為主，真(zhen)(zhen)(zhen)(zhen)分(fen)(fen)假分(fen)(fen)與(yu)石(shi)紋之(zhi)(zhi)(zhi)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)背(bei)是性情(qing)(qing)(qing)之(zhi)(zhi)(zhi)顯(xian)然(ran)者，更(geng)論及(ji)內外(wai)看(kan)(kan)法，龍
砂(sha)向(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)背(bei)自無遁(dun)形(xing)(xing)）。
合(he)割
（此(ci)篇論砂之(zhi)分(fen)合(he)以證水之(zhi)分(fen)合(he)，水之(zhi)割可見砂之(zhi)斂脈，穴真(zhen)假均于此(ci)辨之(zhi)）
何謂(wei)合割(ge)(ge)？曰：有(you)分(fen)(fen)(fen)(fen)(fen)必(bi)(bi)(bi)有(you)合，無(wu)分(fen)(fen)(fen)(fen)(fen)而(er)(er)(er)(er)斂者，必(bi)(bi)(bi)割(ge)(ge)。但(dan)割(ge)(ge)之(zhi)義有(you)四，如(ru)山頂(ding)化生腦有(you)蟬(chan)(chan)翼(yi)(yi)，或肌(ji)理(li)刷開(kai)之(zhi)分(fen)(fen)(fen)(fen)(fen)，則(ze)水(shui)(shui)(shui)(shui)(shui)(shui)痕(hen)必(bi)(bi)(bi)在蟬(chan)(chan)翼(yi)(yi)肌(ji)理(li)之(zhi)外，分(fen)(fen)(fen)(fen)(fen)開(kai)如(ru)八字，為(wei)界(jie)(jie)出(chu)脈(mo)(mo)之(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)
（出(chu)脈(mo)(mo)處有(you)分(fen)(fen)(fen)(fen)(fen)砂(sha)水(shui)(shui)(shui)(shui)(shui)(shui)，必(bi)(bi)(bi)兩分(fen)(fen)(fen)(fen)(fen)水(shui)(shui)(shui)(shui)(shui)(shui)分(fen)(fen)(fen)(fen)(fen)脈(mo)(mo)降，故(gu)(gu)曰：界(jie)(jie)出(chu)脈(mo)(mo)水(shui)(shui)(shui)(shui)(shui)(shui)），若無(wu)此(ci)分(fen)(fen)(fen)(fen)(fen)水(shui)(shui)(shui)(shui)(shui)(shui)，必(bi)(bi)(bi)夾脈(mo)(mo)而(er)(er)(er)(er)透(tou)頭(tou)，謂(wei)之(zhi)割(ge)(ge)脈(mo)(mo)水(shui)(shui)(shui)(shui)(shui)(shui)（頂(ding)前無(wu)蟬(chan)(chan)翼(yi)(yi)肌(ji)理(li)水(shui)(shui)(shui)(shui)(shui)(shui)即(ji)透(tou)頭(tou)）。半山突泡有(you)金(jin)(jin)魚砂(sha)之(zhi)分(fen)(fen)(fen)(fen)(fen)，則(ze)水(shui)(shui)(shui)(shui)(shui)(shui)痕(hen)
必(bi)(bi)(bi)在金(jin)(jin)魚砂(sha)之(zhi)外，分(fen)(fen)(fen)(fen)(fen)開(kai)如(ru)八字，為(wei)界(jie)(jie)行(xing)(xing)脈(mo)(mo)之(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)（須(xu)前蟬(chan)(chan)翼(yi)(yi)肋(lei)(lei)下之(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)，在金(jin)(jin)魚砂(sha)外分(fen)(fen)(fen)(fen)(fen)開(kai)，所以界(jie)(jie)脈(mo)(mo)而(er)(er)(er)(er)行(xing)(xing)，故(gu)(gu)曰：界(jie)(jie)行(xing)(xing)脈(mo)(mo)水(shui)(shui)(shui)(shui)(shui)(shui)），若無(wu)此(ci)分(fen)(fen)(fen)(fen)(fen)水(shui)(shui)(shui)(shui)(shui)(shui)，必(bi)(bi)(bi)夾脈(mo)(mo)而(er)(er)(er)(er)扣肋(lei)(lei)，為(wei)逐(zhu)字割(ge)(ge)肋(lei)(lei)
水(shui)(shui)(shui)(shui)(shui)(shui)。毬簷(yan)有(you)蟬(chan)(chan)翼(yi)(yi)肌(ji)理(li)之(zhi)分(fen)(fen)(fen)(fen)(fen)，則(ze)必(bi)(bi)(bi)痕(hen)必(bi)(bi)(bi)在胖腮外分(fen)(fen)(fen)(fen)(fen)開(kai)，如(ru)法(fa)令(ling)紋之(zhi)合于(yu)頷下（此(ci)從(cong)金(jin)(jin)魚砂(sha)肋(lei)(lei)下分(fen)(fen)(fen)(fen)(fen)出(chu)，繞(rao)穴肋(lei)(lei)旁而(er)(er)(er)(er)合于(yu)唇下），為(wei)界(jie)(jie)入脈(mo)(mo)之(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(毬簷(yan)有(you)分(fen)(fen)(fen)(fen)(fen)砂(sha)，則(ze)穴腮圓
胖，水(shui)(shui)(shui)(shui)(shui)(shui)于(yu)此(ci)分(fen)(fen)(fen)(fen)(fen)，脈(mo)(mo)從(cong)此(ci)入，故(gu)(gu)曰：界(jie)(jie)脈(mo)(mo)水(shui)(shui)(shui)(shui)(shui)(shui)），若無(wu)此(ci)分(fen)(fen)(fen)(fen)(fen)，則(ze)穴腮必(bi)(bi)(bi)不胖，水(shui)(shui)(shui)(shui)(shui)(shui)必(bi)(bi)(bi)夾脈(mo)(mo)而(er)(er)(er)(er)斜合于(yu)頷下，謂(wei)之(zhi)割(ge)(ge)腳水(shui)(shui)(shui)(shui)(shui)(shui)（有(you)毬簷(yan)而(er)(er)(er)(er)無(wu)蟬(chan)(chan)翼(yi)(yi)肌(ji)理(li)之(zhi)分(fen)(fen)(fen)(fen)(fen)，則(ze)穴腮不胖，穴后雨水(shui)(shui)(shui)(shui)(shui)(shui)直
來斜合唇下，即(ji)是割(ge)(ge)腳。按以上論(lun)，分(fen)(fen)(fen)(fen)(fen)水(shui)(shui)(shui)(shui)(shui)(shui)為(wei)主故(gu)(gu)從(cong)山頂(ding)說(shuo)到臨穴）。
或(huo)穴(xue)(xue)(xue)(xue)旁少一(yi)(yi)邊(bian)蟬翼（指乳突(tu)穴(xue)(xue)(xue)(xue)言），而(er)隱(yin)隱(yin)界水，在唇(chun)(chun)內斜(xie)(xie)過（穴(xue)(xue)(xue)(xue)旁一(yi)(yi)邊(bian)界水向唇(chun)(chun)上斜(xie)(xie)流，是(shi)割腳(jiao)而(er)過），或(huo)余氣(qi)不從(cong)本身(shen)鋪(pu)出（余氣(qi)從(cong)穴(xue)(xue)(xue)(xue)間鋪(pu)出者真，詳(xiang)三卷裀褥
唇(chun)(chun)氈篇內），或(huo)左或(huo)右，反高起鋪(pu)來(lai)(lai)（此一(yi)(yi)邊(bian)界水在穴(xue)(xue)(xue)(xue)前(qian)斜(xie)(xie)來(lai)(lai)），或(huo)兩(liang)邊(bian)俱(ju)高起鋪(pu)來(lai)(lai)，而(er)隱(yin)隱(yin)隱(yin)界水，在余氣(qi)內合(he)（穴(xue)(xue)(xue)(xue)前(qian)余氣(qi)不真，兩(liang)界合(he)于余氣(qi)之(zhi)內，為割腳(jiao)而(er)
合(he)）。或(huo)窩鉗穴(xue)(xue)(xue)(xue)一(yi)(yi)邊(bian)牛角砂，非本身(shen)分(fen)出界水，穿膞斜(xie)(xie)飛(fei)流穴(xue)(xue)(xue)(xue)之(zhi)畔，總(zong)謂之(zhi)割腳(jiao)水（乳突(tu)少一(yi)(yi)邊(bian)蟬翼砂，界水從(cong)穴(xue)(xue)(xue)(xue)后斜(xie)(xie)來(lai)(lai)，窩鉗少一(yi)(yi)邊(bian)牛角砂，界水從(cong)穴(xue)(xue)(xue)(xue)旁斜(xie)(xie)流，以
及余氣(qi)，不從(cong)本身(shen)鋪(pu)出，界水或(huo)一(yi)(yi)邊(bian)或(huo)兩(liang)邊(bian)鋪(pu)來(lai)(lai)合(he)于余氣(qi)內者，俱(ju)是(shi)割腳(jiao)，故曰：總(zong)是(shi)割腳(jiao)水）。
或大小(xiao)八字(zi)一臂（指穴山言），被旁頂(ding)之砂(sha)
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上(shang)一篇:
堪輿古書(shu)《宅經(jing)》
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《六(liu)壬(ren)神定經》
