地(di)理辟(pi)徑集
辟徑集目(mu)錄
卷(juan)一
*五俗
一曰盡龍
二曰龍虎鉗口
三(san)曰兩(liang)水合襟
四曰主峰正頂(ding)
五曰闊大(da)明堂
*三畏
一曰(yue)到頭硬(ying)直(zhi)
二(er)曰穴前(qian)傾瀉
三曰(yue)順砂過堂
*千(qian)金四(si)字(zi)決(jue)
一曰縮(suo)
二曰動
三曰平
四曰欖欄
*暗中(zhong)三寶
一曰來龍
二(er)曰(yue)官鬼禽曜
三曰水口(kou)
*三弊
一曰任己(ji)
二(er)曰任人
三曰(yue)循(xun)跡(ji)
卷二
*雜著十段
一論(lun)逆水(shui)
二論石(shi)
三論五星五行之大概論之不必執泥
四論天星地曜
五論騎龍
六(liu)論補山(shan)
七(qi)論點穴葬法
八論理法
九論心田福地
十論(lun)龍(long)之大勢各有不同
尚有(you)二卷，俟搜尋校正(zheng)，即行(xing)付(fu)梓。
辟(pi)徑(jing)集卷一
香山小欖(lan)李(li)默齋著
族孫 紳(shen)
裔孫 冠(guan)章(zhang) 海宴
仝(tong)校(xiao)





辟徑集(ji)
道光十(shi)四年鐫(juan) 欖(lan)溪李世德堂藏板
英(ying)文(wen)堂發兌 集文(wen)書局印行
自序
地理之說何所盼(pan)乎(hu)？大抵本于仁人孝子之用心(xin)，而(er)開自神靈元通之哲士也(ye)。后世邀福心(xin)勝目茲，不惟識見已陋，并孝道已虧，遂有(you)棄親(qin)于壑而(er)顙，不知滅者無他，彼非不知不擇(ze)地之患。
不(bu)(bu)(bu)知擇地而(er)不(bu)(bu)(bu)精其(qi)(qi)術(shu)之(zhi)患也(ye)。故世之(zhi)不(bu)(bu)(bu)堪輿(yu)者(zhe)，吾無(wu)怪(guai)矣，愿有(you)目而(er)不(bu)(bu)(bu)見(jian)星書，而(er)輒自立說(shuo)，足(zu)不(bu)(bu)(bu)履(lv)丘垤(die)，而(er)擅談龍家，故為有(you)識者(zhe)所(suo)竊笑，適亦(yi)自誤其(qi)(qi)宗親(qin)，此所(suo) 謂(wei)(wei)孽由己(ji)作。殆不(bu)(bu)(bu)可活也(ye)。予業斯(si)道有(you)年，未敢信操術(shu)可以利(li)人，乃深(shen)知無(wu)術(shu)實以禍己(ji)，故與其(qi)(qi)灘談而(er)不(bu)(bu)(bu)精孰。若置而(er)不(bu)(bu)(bu)講，諺云，有(you)病不(bu)(bu)(bu)治常得中醫，又云，家家 說(shuo)岐(qi)黃，人口多(duo)夭亡。正謂(wei)(wei)此也(ye)。后有(you)獲(huo)是書者(zhe)，茍非虛心研究，實心體認(ren)，大發愿力，不(bu)(bu)(bu)惜身家，遲以歲月，亦(yi)安(an)知不(bu)(bu)(bu)如農者(zhe)之(zhi)獲(huo)石(shi)田，耕之(zhi)無(wu)補(bu)，適以毀(hui)其(qi)(qi)耒鋤 也(ye)哉。戒之(zhi)戒之(zhi)。
大明嘉靖二(er)十(shi)七年歲次戊申香山小欖默齋(zhai)李 秩謹(jin)識

序
易(yi)曰，俯以(yi)查于(yu)(yu)地(di)理(li)(li)(li)，堪(kan)(kan)輿之(zhi)(zhi)(zhi)說所自盼，興堪(kan)(kan)輿之(zhi)(zhi)(zhi)學(xue)，儒者(zhe)(zhe)當知(zhi)然(ran)非可易(yi)知(zhi)也(ye)(ye)，夫形(xing)(xing)(xing)氣(qi)(qi)(qi)理(li)(li)(li)數(shu)四(si)者(zhe)(zhe)缺一(yi)(yi)不(bu)可以(yi)言(yan)堪(kan)(kan)輿。太上(shang)理(li)(li)(li)，其(qi)次氣(qi)(qi)(qi)，其(qi)次數(shu)，其(qi)次形(xing)(xing)(xing)，然(ran)形(xing)(xing)(xing)未(wei)理(li)(li)(li)之(zhi)(zhi)(zhi) 體，氣(qi)(qi)(qi)即數(shu)之(zhi)(zhi)(zhi)用(yong)，形(xing)(xing)(xing)其(qi)顯而(er) 理(li)(li)(li)其(qi)隱，數(shu)有(you)常而(er)氣(qi)(qi)(qi)無定。河圖書(shu)尚(shang)矣(yi)。青囊一(yi)(yi)經言(yan)理(li)(li)(li)不(bu)遺氣(qi)(qi)(qi)，天元五歌言(yan)氣(qi)(qi)(qi)不(bu)遺形(xing)(xing)(xing)，陽宅(zhai)指南諸(zhu)書(shu)言(yan)數(shu)非遺留理(li)(li)(li)，蓋理(li)(li)(li)寓(yu)于(yu)(yu)形(xing)(xing)(xing)，氣(qi)(qi)(qi)寓(yu)于(yu)(yu)形(xing)(xing)(xing)，數(shu)存乎形(xing)(xing)(xing)，舍形(xing)(xing)(xing)無以(yi)為 理(li)(li)(li)與(yu)氣(qi)(qi)(qi)數(shu)之(zhi)(zhi)(zhi)體，則理(li)(li)(li)與(yu)氣(qi)(qi)(qi)數(shu)皆(jie)為形(xing)(xing)(xing)之(zhi)(zhi)(zhi)用(yong)也(ye)(ye)。后世(shi)識見淺陋(lou)，偏駁(bo)日滋(zi)，欲挾術以(yi)眩人，未(wei)能(neng)讀書(shu)窮(qiong)理(li)(li)(li)，妄求利益，未(wei)能(neng)登峰步峽，謬指福田(tian)，堪(kan)(kan)輿之(zhi)(zhi)(zhi)數(shu)日多，堪(kan)(kan)輿之(zhi)(zhi)(zhi) 理(li)(li)(li)日晦，此默齋先(xian)生(sheng)(sheng)(sheng)辟徑(jing)集(ji)所由(you)作也(ye)(ye)。先(xian)生(sheng)(sheng)(sheng)姓李氏，居小(xiao)欖(lan)鄉，世(shi)為香山望族，生(sheng)(sheng)(sheng)平博覽群書(shu)，遍游(you)名岳，憫世(shi)人之(zhi)(zhi)(zhi)多愚(yu)而(er)妄也(ye)(ye)，于(yu)(yu)是本其(qi)閱歷。釋精語(yu)詳(xiang)(xiang)，切指迷 途(tu)，歸(gui)諸(zhu)大道。其(qi)曰五俗三畏(wei)，言(yan)形(xing)(xing)(xing)言(yan)氣(qi)(qi)(qi)也(ye)(ye)，其(qi)曰五星五行，言(yan)數(shu)言(yan)理(li)(li)(li)也(ye)(ye)，論(lun)(lun)形(xing)(xing)(xing)不(bu)論(lun)(lun)理(li)(li)(li)不(bu)備，論(lun)(lun)理(li)(li)(li)不(bu)論(lun)(lun)形(xing)(xing)(xing)不(bu)詳(xiang)(xiang)。然(ran)先(xian)生(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)契緊為入(ru)，尤在縮、動、平、欄(lan)四(si)字決，特(te) 從形(xing)(xing)(xing)勢上(shang)指出龍穴砂水意態(tai)性(xing)情，語(yu)簡而(er)確，意精而(er)顯，豁(huo)人耳目。此尋山覓地(di)者(zhe)(zhe)之(zhi)(zhi)(zhi)津梁，孝(xiao)子賢孫(sun)之(zhi)(zhi)(zhi)寶筏也(ye)(ye)。孟子所謂(wei)，山徑(jing)蹊間介然(ran)成路(lu)。先(xian)生(sheng)(sheng)(sheng)誘民覺世(shi)之(zhi)(zhi)(zhi)功豈 有(you)涯哉。余于(yu)(yu)堪(kan)(kan)輿未(wei)嘗(chang)學(xue)問，不(bu)能(neng)窺(kui)先(xian)生(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)奧，顧昔為先(xian)子營葬地(di)，嘗(chang)讀先(xian)生(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)書(shu)，竊謂(wei)言(yan)近旨遠，服(fu)膺久(jiu)之(zhi)(zhi)(zhi)，今館欖(lan)山得交(jiao)先(xian)生(sheng)(sheng)(sheng)裔孫(sun)，奠川、孝(xiao)廉(lian)、茂林(lin)、明(ming)經， 將以(yi)先(xian)生(sheng)(sheng)(sheng)遺集(ji)登諸(zhu)刻劂，囑付一(yi)(yi)言(yan)，愧無裨(bi)于(yu)(yu)高深，用(yong)識生(sheng)(sheng)(sheng)平所學(xue)云爾。
道光十四年歲(sui)次甲午秋九月順德(de)何太青拜撰(zhuan)。

序
地(di)理山龍(long)巒(luan)頭(tou)與(yu)穴法(fa)并重，然(ran)必講到(dao)精細，方(fang)識龍(long)真與(yu)穴真。余自(zi)弱(ruo)冠(guan)后(hou)，先子授以(yi)(yi)堪輿(yu)秘傳，讀之(zhi)(zhi)津(jin)津(jin)有味，后(hou)見(jian)(jian)各家(jia)(jia)藏本(ben)(ben)，亥豕魯魚，傳抄日錯(cuo)，近晤溫秋瀛(ying)太 史，乃德(de)善本(ben)(ben)，詳對因(yin)參觀(guan)而互訂。數(shu)十年(nian)來(lai)，博覽群書(shu)，如天(tian)元歌之(zhi)(zhi)方(fang)便覺，指迷之(zhi)(zhi)分(fen)歙、向背(bei)、仰(yang)覆、合(he)割，皆從精細中發明巒(luan)頭(tou)穴法(fa)，此處豁(huo)人(ren)心目(mu)，簡而明 典而要者，莫如香邑小欖李默齋(zhai)先生(sheng)辟徑集四卷(juan)，所云縮、動、平、欄，五俗(su)、三畏、三寶(bao)、三弊，蓋(gai)本(ben)(ben)生(sheng)平閱歷契緊為入處，精細立論，援引哲言證實(shi)己(ji)見(jian)(jian)，俾孝(xiao) 子順孫(sun)家(jia)(jia)藏戶(hu)誦，得明道以(yi)(yi)庇本(ben)(ben)根(gen)，非挾術以(yi)(yi)炫，當世洵(xun)堪步楊(yang)曾(ceng)廖賴之(zhi)(zhi)堂(tang)與(yu)沾沽焉。剿集舊本(ben)(ben)者，迥乎大(da)異，我輩果能熟讀是書(shu)，多覆名墓，積(ji)以(yi)(yi)學力，磨以(yi)(yi)歲 月，從此尋龍(long)點穴，擇地(di)安親(qin)。庶乎其可。若胸無成見(jian)(jian)，目(mu)無慧珠，或輕心以(yi)(yi)掉，或委任于(yu)人(ren)，誠如先生(sheng)所云，非愚即妄矣(yi)。閑嘗過欖山相宅(zhai)，訪先生(sheng)家(jia)(jia)世，人(ren)丁財 祿同興(xing)發非常(chang)，子孫(sun)科甲(jia)鼎盛。悉數(shu)牛眠(mian)。余嘗觀(guan)先生(sheng)葬太祖新會蘇村虎山，及(ji)自(zi)立壽基鶴山樓(lou)沖龜山。山龍(long)穴法(fa)具見(jian)(jian)一斑，我生(sheng)也晚，弗克(ke)親(qin)灸門墻躬(gong)承面喻。今 讀其書(shu)如見(jian)(jian)其人(ren)。爰跋數(shu)言付之(zhi)(zhi)刻(ke)劂，以(yi)(yi)志景仰(yang)之(zhi)(zhi)意云爾。
道光十(shi)四年歲(sui)在甲午秋(qiu)九(jiu)月(yue)南邑后(hou)學馮之彥拜撰

跋
堪輿世皆稱楊曾廖賴，謂無能出(chu)其右者，然吾以(yi)為(wei)學無先后(hou)，亦視其人(ren)(ren)(ren)(ren)之(zhi)(zhi)識力(li)何如(ru)耳(er)。使識非(fei)真識，則(ze)龍穴砂(sha)水莫能細辨，力(li)非(fei)真，則(ze)古今名岳未嘗遍游，徒以(yi)口(kou)誦 印(yin)板古籍，輒為(wei)人(ren)(ren)(ren)(ren)扦(qian)葬(zang)，此第知(zhi)求利而(er)(er)(er)(er)不(bu)(bu)知(zhi)禍人(ren)(ren)(ren)(ren)，良可慨(kai)也(ye)(ye)。余八世太(tai)祖(zu)默齋公，于(yu)(yu)堪輿群書(shu)(shu)專心研究，閱歷名墳數(shu)十年，寢食與俱，則(ze)識以(yi)練(lian)而(er)(er)(er)(er)愈到(dao)力(li)，以(yi)用(yong)而(er)(er)(er)(er) 彌，果因刊(kan)除陳言(yan)，獨(du)標新(xin)論，作(zuo)為(wei)辟徑(jing)集四卷，所(suo)(suo)言(yan)五(wu)俗、三畏、三寶、三弊、雜者十段(duan)，皆顯而(er)(er)(er)(er)易見，而(er)(er)(er)(er)其本(ben)生平(ping)之(zhi)(zhi)最得(de)力(li)以(yi)契緊為(wei)人(ren)(ren)(ren)(ren)者。則(ze)默如(ru)縮(suo)、動、平(ping)、 欄四字決。語簡而(er)(er)(er)(er)意(yi)該，真千(qian)古不(bu)(bu)易也(ye)(ye)。厥后(hou)于(yu)(yu)新(xin)會(hui)蘇村得(de)虎山(shan)(shan)(shan)，以(yi)葬(zang)祖(zu)父伯叔，不(bu)(bu)數(shu)傳而(er)(er)(er)(er)出(chu)文介公，學行政績(ji)照人(ren)(ren)(ren)(ren)耳(er)目，又于(yu)(yu)鶴山(shan)(shan)(shan)樓沖得(de)龜山(shan)(shan)(shan)以(yi)為(wei)壽穴，迄今我子 孫之(zhi)(zhi)幸紹書(shu)(shu)香(xiang)悉數(shu)牛(niu)眠。至于(yu)(yu)為(wei)人(ren)(ren)(ren)(ren)尋(xun)地(di)，所(suo)(suo)得(de)名山(shan)(shan)(shan)不(bu)(bu)可枚(mei)舉，此莫非(fei)太(tai)祖(zu)之(zhi)(zhi)識力(li)所(suo)(suo)至，即莫非(fei)太(tai)祖(zu)辟徑(jing)集所(suo)(suo)言(yan)縮(suo)動平(ping)欄者之(zhi)(zhi)操券(quan)而(er)(er)(er)(er)獲也(ye)(ye)噫。是書(shu)(shu)也(ye)(ye)，雖不(bu)(bu)能駕古人(ren)(ren)(ren)(ren)而(er)(er)(er)(er) 上之(zhi)(zhi)，而(er)(er)(er)(er)融會(hui)古人(ren)(ren)(ren)(ren)之(zhi)(zhi)意(yi)簡練(lian)以(yi)出(chu)之(zhi)(zhi)，于(yu)(yu)山(shan)(shan)(shan)龍巒頭、穴法砂(sha)水、性情順逆(ni)，誰禍誰福，當(dang)棄(qi)當(dang)取，了如(ru)指掌(zhang)。洵足步楊曾廖賴之(zhi)(zhi)后(hou)塵，而(er)(er)(er)(er)為(wei)尋(xun)山(shan)(shan)(shan)覓地(di)者之(zhi)(zhi)津(jin)梁矣，是為(wei) 跋。
道光十四年(nian)歲次甲(jia)午(wu)秋月十七世孫海晏頓首拜跋。

跋
孟子曰，夫道(dao)(dao)(dao)(dao)若(ruo)(ruo)大(da)路，然(ran)豈(qi)難(nan)知(zhi)(zhi)哉(zai)，斯(si)言也，圣賢大(da)道(dao)(dao)(dao)(dao)固(gu)然(ran)，即堪(kan)輿(yu)(yu)小道(dao)(dao)(dao)(dao)亦(yi)莫不然(ran)，在(zai)夫學(xue)之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)，得(de)其(qi)(qi)道(dao)(dao)(dao)(dao)與(yu)不得(de)其(qi)(qi)道(dao)(dao)(dao)(dao)耳。學(xue)得(de)其(qi)(qi)道(dao)(dao)(dao)(dao)，以(yi)(yi)(yi)龍(long)脈(mo)為(wei)本(ben)，巒頭為(wei)體，砂(sha)水(shui)為(wei) 用，察其(qi)(qi)駁換(huan)俯仰、順逆生死、陰(yin)陽緩(huan)急，動靜(jing)向背之(zhi)(zhi)(zhi)(zhi)性情(qing)，則真(zhen)(zhen)龍(long)正穴自不難(nan)知(zhi)(zhi)，不如(ru)是(shi)(shi)則愈明道(dao)(dao)(dao)(dao)以(yi)(yi)(yi)濟世，幾何(he)不反塞道(dao)(dao)(dao)(dao)以(yi)(yi)(yi)誤(wu)世哉(zai)。我(wo)八世太(tai)祖(zu)默齋公(gong)，痛先人捐 館未有(you)(you)葬地(di)，屢從時師游(you)，跋涉(she)經年(nian)(nian)，疑似(si)莫辨(bian)，輒取輒棄，規(gui)其(qi)(qi)所(suo)習之(zhi)(zhi)(zhi)(zhi)數，聽其(qi)(qi)所(suo)發之(zhi)(zhi)(zhi)(zhi)論，不以(yi)(yi)(yi)山(shan)川氣(qi)(qi)脈(mo)為(wei)本(ben)，專以(yi)(yi)(yi)天星理氣(qi)(qi)生旺之(zhi)(zhi)(zhi)(zhi)說利口惑人。理原(yuan)顯(xian)著而故(gu)為(wei) 隱(yin)微，說易詳明而偏歸(gui)暗(an)晦，將(jiang)蕩平大(da)道(dao)(dao)(dao)(dao)而茅塞之(zhi)(zhi)(zhi)(zhi)，此固(gu)不知(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)過(guo)與(yu)亦(yi)由學(xue)之(zhi)(zhi)(zhi)(zhi)未得(de)其(qi)(qi)道(dao)(dao)(dao)(dao)矣。我(wo)阻心竊傷之(zhi)(zhi)(zhi)(zhi)，于是(shi)(shi)博覽群書(shu)，以(yi)(yi)(yi)楊曾廖賴(lai)為(wei)正宗潛(qian)心研究，寢食與(yu)俱， 如(ru)是(shi)(shi)者(zhe)(zhe)有(you)(you)年(nian)(nian)，踏砂(sha)步(bu)嶺，認脈(mo)尋龍(long)，不以(yi)(yi)(yi)險峻(jun)遙遠而少退(tui)其(qi)(qi)步(bu)，如(ru)是(shi)(shi)者(zhe)(zhe)又有(you)(you)年(nian)(nian)，迨至學(xue)力久而體認自精(jing)(jing)(jing)，閱(yue)歷多而真(zhen)(zhen)偽立決(jue)，遂于新會(hui)蘇(su)村獲虎山(shan)葬祖(zu)父伯(bo)叔，又于 鶴(he)山(shan)樓(lou)沖得(de)龜山(shan)為(wei)身后之(zhi)(zhi)(zhi)(zhi)基，人謂(wei)(wei)我(wo)祖(zu)于堪(kan)輿(yu)(yu)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)，可(ke)謂(wei)(wei)學(xue)之(zhi)(zhi)(zhi)(zhi)精(jing)(jing)(jing)知(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)明，將(jiang)永為(wei)獨得(de)之(zhi)(zhi)(zhi)(zhi)秘(mi)矣。顧我(wo)祖(zu)竊幸己之(zhi)(zhi)(zhi)(zhi)與(yu)知(zhi)(zhi)深(shen)，憐(lian)人之(zhi)(zhi)(zhi)(zhi)不知(zhi)(zhi)，欲以(yi)(yi)(yi)己之(zhi)(zhi)(zhi)(zhi)所(suo)知(zhi)(zhi)，公(gong)諸眾所(suo)共知(zhi)(zhi)， 本(ben)生平所(suo)學(xue)，著集四(si)卷，名(ming)曰辟徑，于其(qi)(qi)兇頑癖戾閉塞堪(kan)輿(yu)(yu)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)者(zhe)(zhe)，辟除而開導之(zhi)(zhi)(zhi)(zhi)，此五俗三畏三弊(bi)所(suo)由作也。于其(qi)(qi)純粹精(jing)(jing)(jing)明闡發堪(kan)輿(yu)(yu)之(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)者(zhe)(zhe)，指(zhi)引以(yi)(yi)(yi)啟(qi)迪之(zhi)(zhi)(zhi)(zhi)，此千(qian) 金四(si)字決(jue)，暗(an)中三寶，雜者(zhe)(zhe)十段，所(suo)由作也，是(shi)(shi)書(shu)也，當年(nian)(nian)恐有(you)(you)固(gu)陋，未敢問世，但(dan)抄錄(lu)流傳(chuan)信(xin)從者(zhe)(zhe)頗有(you)(you)成效，若(ruo)(ruo)省垣之(zhi)(zhi)(zhi)(zhi)東海、珠琵、州塔其(qi)(qi)顯(xian)然(ran)較著者(zhe)(zhe)也，迄今二 百余年(nian)(nian)信(xin)者(zhe)(zhe)愈眾，咸以(yi)(yi)(yi)付梓為(wei)囑(zhu)冠等(deng)從之(zhi)(zhi)(zhi)(zhi)，非敢謂(wei)(wei)能指(zhi)迷(mi)途(tu)歸(gui)諸大(da)道(dao)(dao)(dao)(dao)，聊以(yi)(yi)(yi)彰我(wo)祖(zu)**一得(de)云(yun)爾。
道光十(shi)四歲次甲(jia)午秋月十(shi)七世孫冠章頓(dun)首拜跋
*五俗
地(di)理(li)依(yi)于古法，無不(bu)盡善，為后去古浸遠，其法埋沒無傳，而庸師以俗(su)(su)眼(yan)參之(zhi)，世俗(su)(su)翕然從(cong)之(zhi)，啄(zhuo)啄(zhuo)爭鳴(ming)，莫(mo)可窮極，斯理(li)遂晦(hui)，故(gu)曰(yue)依(yi)古法者，必(bi)不(bu)入(ru)俗(su)(su)眼(yan)，入(ru)俗(su)(su)眼(yan)者，必(bi)不(bu)依(yi)古法，學者去其舊習，直追古喜然后可，故(gu)揭(jie)五(wu)俗(su)(su)以示戒焉。
一曰盡龍
余(yu)初看山(shan)，見一枝龍(long)(long)(long)，或十(shi)節(jie)五節(jie)，定跟到頭(tou)乃止，以為穴(xue)必(bi)在(zai)是，不(bu)知(zhi)(zhi)龍(long)(long)(long)盡(jin)(jin)則星多(duo)散漫硬直，龍(long)(long)(long)虎不(bu)包(bao)裹(guo)，明堂必(bi)蕩(dang)，水(shui)口(kou)必(bi)直，全無吉(ji)地(di)，疑龍(long)(long)(long)經曰，君如尋得 干(gan)龍(long)(long)(long)窮，兩水(shui)相交穴(xue)受風(feng)，風(feng)吹(chui)水(shui)劫不(bu)是穴(xue)，需知(zhi)(zhi)此地(di)是疑龍(long)(long)(long)，又(you)(you)曰大地(di)多(duo)從腰里落，回(hui)轉余(yu)枝作城(cheng)郭，又(you)(you)曰大富(fu)大貴之(zhi)(zhi)地(di)，斷(duan)不(bu)在(zai)大窮大盡(jin)(jin)之(zhi)(zhi)處，又(you)(you)曰余(yu)氣(qi)(qi)不(bu)去數 十(shi)里，斷(duan)然(ran)不(bu)是王侯地(di)，又(you)(you)曰脈盡(jin)(jin)處需防氣(qi)(qi)絕，皆此謂也(ye)(ye)。譬(pi)之(zhi)(zhi)人(ren)身，有(you)(you)心腹必(bi)有(you)(you)手足(zu)，譬(pi)之(zhi)(zhi)屋(wu)宇(yu)，有(you)(you)堂廳(ting)必(bi)有(you)(you)廊(lang)廡，善辯者當自(zi)知(zhi)(zhi)之(zhi)(zhi)，余(yu)屢格(ge)(ge)大家祖墳(fen)，腰結者甚 多(duo)，金取諸善，腰結者亦(yi)十(shi)居八九(jiu)，然(ran)后知(zhi)(zhi)古人(ren)之(zhi)(zhi)言，信(xin)不(bu)謬也(ye)(ye)。亦(yi)有(you)(you)居盡(jin)(jin)頭(tou)者，不(bu)可(ke)以干(gan)龍(long)(long)(long)格(ge)(ge)局論，終不(bu)若有(you)(you)余(yu)氣(qi)(qi)之(zhi)(zhi)妙(miao)也(ye)(ye)。
二曰龍虎(hu)鉗口
龍虎(hu)(hu)(hu)(hu)(hu)(hu)鉗(qian)(qian)口(kou)(kou)，在(zai)(zai)立(li)穴(xue)之(zhi)(zhi)處(chu)，兩邊(bian)(bian)伸開二(er)小臂(bei)彎抱(bao)即鉗(qian)(qian)口(kou)(kou)也(ye)。地之(zhi)(zhi)有(you)(you)龍虎(hu)(hu)(hu)(hu)(hu)(hu)，如人(ren)身之(zhi)(zhi)有(you)(you)手(shou)足護衛(wei)，孰(shu)能廢之(zhi)(zhi)，亦(yi)有(you)(you)不(bu)(bu)盡(jin)然(ran)者，每(mei)見(jian)大(da)地多下手(shou)一邊(bian)(bian)兜轉或(huo)(huo)有(you)(you)龍無(wu)虎(hu)(hu)(hu)(hu)(hu)(hu)，或(huo)(huo)有(you)(you) 虎(hu)(hu)(hu)(hu)(hu)(hu)無(wu)龍或(huo)(huo)邊(bian)(bian)長邊(bian)(bian)短，或(huo)(huo)駕左駕右(you)(you)，無(wu)不(bu)(bu)可者，為庸師俗眼(yan)每(mei)每(mei)多尋龍虎(hu)(hu)(hu)(hu)(hu)(hu)鉗(qian)(qian)口(kou)(kou)，見(jian)一鉗(qian)(qian)口(kou)(kou)若龍虎(hu)(hu)(hu)(hu)(hu)(hu)之(zhi)(zhi)狀，不(bu)(bu)問龍脈有(you)(you)無(wu)，砂(sha)水順逆(ni)，即于此(ci)點穴(xue)安(an)葬，所以古今許(xu)多吉(ji)(ji)地 每(mei)每(mei)在(zai)(zai)龍虎(hu)(hu)(hu)(hu)(hu)(hu)身之(zhi)(zhi)旁，彼(bi)既以鉗(qian)(qian)口(kou)(kou)取(qu)穴(xue)，其不(bu)(bu)對鉗(qian)(qian)口(kou)(kou)者，穴(xue)尚(shang)宛然(ran)，非(fei)明(ming)師莫辨，故予(yu)以俗眼(yan)之(zhi)(zhi)海(hai)，惟鉗(qian)(qian)口(kou)(kou)為第(di)一。又遍(bian)觀今時(shi)葬地，凡龍虎(hu)(hu)(hu)(hu)(hu)(hu)均停(ting)，明(ming)堂闊(kuo)大(da)，為千萬 人(ren)所慕者，無(wu)不(bu)(bu)立(li)見(jian)敗決(jue)。惟剪著(zhu)(zhu)下手(shou)一邊(bian)(bian)，或(huo)(huo)不(bu)(bu)見(jian)明(ming)堂，全無(wu)砂(sha)水，大(da)非(fei)人(ren)情所喜者，無(wu)不(bu)(bu)發福(fu)，予(yu)非(fei)閱歷(li)二(er)三十年，在(zai)(zai)在(zai)(zai)皆(jie)然(ran)，斷不(bu)(bu)敢為駭俗之(zhi)(zhi)言也(ye)。此(ci)風水之(zhi)(zhi) 死(si)生關(guan)焉(yan)。學(xue)者能破此(ci)關(guan)，乃(nai)有(you)(you)上進之(zhi)(zhi)路，不(bu)(bu)然(ran)終身墜坑坎中(zhong)耳。古人(ren)曰，兩弓齊(qi)到(dao)，人(ren)皆(jie)道好，卻主(zhu)殺傷，反生煩(fan)惱，又曰兩弓齊(qi)到(dao)忌(ji)當面之(zhi)(zhi)傾流，一穴(xue)當中(zhong)，忌(ji) 兩邊(bian)(bian)之(zhi)(zhi)尖射，又曰君若識(shi)穴(xue)不(bu)(bu)識(shi)怪只要左回右(you)(you)抱(bao)良，左回右(you)(you)抱(bao)未必(bi)吉(ji)(ji)分明(ming)怪穴(xue)生賢良。皆(jie)言鉗(qian)(qian)口(kou)(kou)之(zhi)(zhi)患也(ye)。又曰，也(ye)有(you)(you)形好理不(bu)(bu)好，也(ye)有(you)(you)形怪理不(bu)(bu)怪，又曰欠缺不(bu)(bu)齊(qi)， 乃(nai)天地之(zhi)(zhi)奇。皆(jie)言龍虎(hu)(hu)(hu)(hu)(hu)(hu)不(bu)(bu)必(bi)登對也(ye)。學(xue)者于此(ci)數語，豁然(ran)貫通，始有(you)(you)終身著(zhu)(zhu)腳處(chu)。
三曰兩(liang)水合襟
予初年看地只在(zai)(zai)(zai)兩(liang)水(shui)(shui)(shui)合(he)襟(jin)處(chu)，極力搜(sou)求，務期必(bi)(bi)得。若(ruo)似當然(ran)不(bu)(bu)易，后多覽故墳，遍歷(li)山川情(qing)意，乃知大謬不(bu)(bu)然(ran)也(ye)。往往水(shui)(shui)(shui)合(he)前則山嘴必(bi)(bi)尖，流神必(bi)(bi)直，龍(long)(long)虎必(bi)(bi)長， 真氣(qi)蕩(dang)然(ran)，無(wu)一可(ke)者(zhe)。除是合(he)于(yu)(yu)左(zuo)轉右(you)以出而(er)得右(you)砂稍欄合(he)于(yu)(yu)右(you)轉左(zuo)以出而(er)得左(zuo)砂稍截(jie)。庶幾穴(xue)(xue)中可(ke)裁，若(ruo)不(bu)(bu)論龍(long)(long)穴(xue)(xue)結(jie)作，而(er)以合(he)水(shui)(shui)(shui)為(wei)期，則送龍(long)(long)枝腳，三條(tiao)(tiao)五條(tiao)(tiao)亦(yi)(yi) 有(you)合(he)水(shui)(shui)(shui)者(zhe)。行龍(long)(long)橈掉，長或三節五節，亦(yi)(yi)有(you)合(he)水(shui)(shui)(shui)者(zhe)。此皆可(ke)以作穴(xue)(xue)乎(hu)。又有(you)大龍(long)(long)結(jie)作于(yu)(yu)群山軸輻之(zhi)中，登穴(xue)(xue)則見群巒簇(cu)簇(cu)，而(er)分毫不(bu)(bu)見田(tian)水(shui)(shui)(shui)，此亦(yi)(yi)可(ke)以合(he)襟(jin)論乎(hu)。古 人(ren)(ren)曰(yue)，也(ye)有(you)真龍(long)(long)無(wu)朝(chao)水(shui)(shui)(shui)，只把案(an)山為(wei)近侍(shi)，案(an)外潮水(shui)(shui)(shui)暗循環，此穴(xue)(xue)定(ding)非(fei)中下地。又曰(yue)兩(liang)水(shui)(shui)(shui)合(he)處(chu)莫當中，流水(shui)(shui)(shui)傾(qing)瀉嘴為(wei)兇，翻身逆轉朝(chao)來脈，發福綿綿為(wei)坐(zuo)空(kong)。又曰(yue)， 兩(liang)水(shui)(shui)(shui)合(he)處(chu)莫當前，不(bu)(bu)在(zai)(zai)(zai)左(zuo)邊在(zai)(zai)(zai)右(you)邊，仙(xian)人(ren)(ren)倒(dao)杖(zhang)宜橫下，下手雖寬(kuan)也(ye)進(jin)田(tian)。夫(fu)坐(zuo)空(kong)與下手寬(kuan)處(chu)，堪(kan)輿(yu)之(zhi)大忌也(ye)。合(he)水(shui)(shui)(shui)直流，寧倒(dao)朝(chao)橫下，而(er)不(bu)(bu)以為(wei)嫌，則古人(ren)(ren)低昂(ang)之(zhi) 意，確有(you)在(zai)(zai)(zai)矣(yi)，豈無(wu)故而(er)漫(man)語耶(ye)。故予以鉗口合(he)水(shui)(shui)(shui)為(wei)風水(shui)(shui)(shui)家之(zhi)大魔障(zhang)，非(fei)纏繞數年不(bu)(bu)能脫(tuo)灑，非(fei)至人(ren)(ren)指示不(bu)(bu)自省覺到覺悟時，便為(wei)轉動(dong)之(zhi)機矣(yi)。學者(zhe)其(qi)無(wu)障(zhang)于(yu)(yu)迷途 乎(hu)。
四曰主峰(feng)正頂(ding)
古(gu)人(ren)(ren)曰，若(ruo)(ruo)(ruo)是(shi)正(zheng)(zheng)逑(qiu)需(xu)正(zheng)(zheng)下(xia)，若(ruo)(ruo)(ruo)是(shi)駕折兩邊(bian)(bian)安。又(you)曰情顧左(zuo)(zuo)右(you)(you)(you)，穴(xue)(xue)(xue)居兩邊(bian)(bian)，又(you)曰龍(long)從右(you)(you)(you)來，穴(xue)(xue)(xue)居左(zuo)(zuo)裁(cai)(cai)龍(long)從左(zuo)(zuo)來，穴(xue)(xue)(xue)居右(you)(you)(you)裁(cai)(cai)。又(you)曰誤葬只因求(qiu)正(zheng)(zheng)面(mian)。仙人(ren)(ren)多是(shi)下(xia)偏坡(po)。又(you) 曰金(jin)虛不(bu)(bu)(bu)可(ke)(ke)(ke)中心(xin)(xin)下(xia)，土實正(zheng)(zheng)當(dang)(dang)角上裁(cai)(cai)。又(you)曰左(zuo)(zuo)奶(nai)(nai)為(wei)南，右(you)(you)(you)奶(nai)(nai)為(wei)北。又(you)曰側(ce)裁(cai)(cai)如(ru)把傘(san)，平(ping)觀(guan)合提盤(pan)。又(you)曰扁大臨(lin)弦出，粗(cu)雄向側(ce)尋，皆言作穴(xue)(xue)(xue)之(zhi)法(fa)，有(you)正(zheng)(zheng)有(you)側(ce)，亦不(bu)(bu)(bu)可(ke)(ke)(ke) 拘(ju)拘(ju)正(zheng)(zheng)頂也(ye)，蓋穴(xue)(xue)(xue)之(zhi)有(you)正(zheng)(zheng)有(you)側(ce)，自古(gu)皆然(ran)，予謂山(shan)宜(yi)正(zheng)(zheng)葬者(zhe)(zhe)，其(qi)(qi)法(fa)有(you)二，其(qi)(qi)一(yi)(yi)審(shen)示來龍(long)，其(qi)(qi)一(yi)(yi)裁(cai)(cai)度(du)砂(sha)(sha)水。凡山(shan)之(zhi)小者(zhe)(zhe)，可(ke)(ke)(ke)正(zheng)(zheng)下(xia)，頂之(zhi)平(ping)脈之(zhi)緩(huan)者(zhe)(zhe)，可(ke)(ke)(ke)正(zheng)(zheng)下(xia)，以(yi)其(qi)(qi)龍(long)無(wu) 煞(sha)，并美意(yi)不(bu)(bu)(bu)瀉于(yu)(yu)(yu)兩邊(bian)(bian)。故不(bu)(bu)(bu)以(yi)頂正(zheng)(zheng)為(wei)嫌也(ye)。至(zhi)于(yu)(yu)(yu)山(shan)形稍粗(cu)大硬直(zhi)(zhi)傾泄(xie)者(zhe)(zhe)，皆是(shi)死(si)氣，皆名為(wei)煞(sha)，當(dang)(dang)頭直(zhi)(zhi)下(xia)，必(bi)至(zhi)傷人(ren)(ren)，龍(long)之(zhi)不(bu)(bu)(bu)善者(zhe)(zhe)，宜(yi)姑置(zhi)之(zhi)，若(ruo)(ruo)(ruo)來龍(long)奇(qi)特，砂(sha)(sha)水 秀異，斷不(bu)(bu)(bu)可(ke)(ke)(ke)舍者(zhe)(zhe)，宜(yi)細閱其(qi)(qi)兩旁(pang)身邊(bian)(bian)稍緩(huan)稍平(ping)處(chu)，此即美意(yi)所鐘(zhong)，宜(yi)于(yu)(yu)(yu)此處(chu)圖之(zhi)。凡此皆審(shen)示來龍(long)之(zhi)意(yi)也(ye)。至(zhi)于(yu)(yu)(yu)砂(sha)(sha)水意(yi)不(bu)(bu)(bu)可(ke)(ke)(ke)遺。山(shan)雖可(ke)(ke)(ke)正(zheng)(zheng)下(xia)，然(ran)砂(sha)(sha)水太(tai)(tai)直(zhi)(zhi)，豈敢(gan)毅 然(ran)當(dang)(dang)中。宜(yi)挨左(zuo)(zuo)挨右(you)(you)(you)扦之(zhi)，剪去水一(yi)(yi)邊(bian)(bian)尤善。左(zuo)(zuo)砂(sha)(sha)有(you)煞(sha)，點于(yu)(yu)(yu)右(you)(you)(you)，右(you)(you)(you)砂(sha)(sha)右(you)(you)(you)煞(sha)點于(yu)(yu)(yu)左(zuo)(zuo)，拘(ju)拘(ju)于(yu)(yu)(yu)正(zheng)(zheng)頂，不(bu)(bu)(bu)亦乖乎。凡此皆裁(cai)(cai)度(du)砂(sha)(sha)水之(zhi)意(yi)也(ye)。稽于(yu)(yu)(yu)古(gu)法(fa)，尤有(you)真的(de)。如(ru)跳墻 虎(hu)之(zhi)爪，穴(xue)(xue)(xue)飛(fei)天龍(long)之(zhi)耳，穴(xue)(xue)(xue)太(tai)(tai)陽(yang)之(zhi)金(jin)角，太(tai)(tai)陰之(zhi)月(yue)角，鳳形鶴形之(zhi)眼角，皆側(ce)下(xia)之(zhi)。至(zhi)于(yu)(yu)(yu)龍(long)身粗(cu)硬，斷不(bu)(bu)(bu)敢(gan)下(xia)兩邊(bian)(bian)，出有(you)龍(long)虎(hu)者(zhe)(zhe)，又(you)宜(yi)于(yu)(yu)(yu)龍(long)虎(hu)臂動處(chu)平(ping)處(chu)求(qiu)之(zhi)，如(ru)鳳 形當(dang)(dang)面(mian)太(tai)(tai)硬直(zhi)(zhi)，則點鳳翼(yi)。啊人(ren)(ren)形當(dang)(dang)面(mian)太(tai)(tai)硬直(zhi)(zhi)則點在肩井(jing)(jing)，肩井(jing)(jing)為(wei)咬虱穴(xue)(xue)(xue)，咬虱之(zhi)下(xia)，為(wei)扇(shan)肉穴(xue)(xue)(xue)，扇(shan)肉之(zhi)下(xia)為(wei)曲池，倘臂太(tai)(tai)直(zhi)(zhi)，點于(yu)(yu)(yu)盡頭平(ping)處(chu)，為(wei)掌心(xin)(xin)穴(xue)(xue)(xue)，臂若(ruo)(ruo)(ruo)飛(fei)揚 如(ru)舞之(zhi)狀，則點于(yu)(yu)(yu)略平(ping)坦處(chu)，為(wei)袖口穴(xue)(xue)(xue)，今(jin)之(zhi)俗師，每見一(yi)(yi)峰端(duan)正(zheng)(zheng)，即頭下(xia)穴(xue)(xue)(xue)，不(bu)(bu)(bu)論是(shi)非以(yi)此誤人(ren)(ren)十(shi)常八(ba)九(jiu)。哀(ai)哉。
五曰闊(kuo)大明(ming)堂
夫明(ming)(ming)堂(tang)(tang)(tang)于風水(shui)(shui)(shui)關(guan)系甚大(da)(da)。所(suo)(suo)以(yi)(yi)聚(ju)后(hou)龍(long)之氣(qi)(qi)(qi)，界穴前(qian)(qian)之水(shui)(shui)(shui)，皆需(xu)此(ci)(ci)(ci)也(ye)(ye)(ye)(ye)。葬經曰(yue)(yue)，乘(cheng)(cheng)風則(ze)(ze)散(san)，明(ming)(ming)堂(tang)(tang)(tang)太闊(kuo)(kuo)，風不(bu)(bu)乘(cheng)(cheng)之，以(yi)(yi)散(san)吾(wu)真(zhen)氣(qi)(qi)(qi)乎(hu)。又曰(yue)(yue)界水(shui)(shui)(shui)則(ze)(ze)止。明(ming)(ming)堂(tang)(tang)(tang)太闊(kuo)(kuo)，何(he)(he)所(suo)(suo)憑 籍。以(yi)(yi)界止脈之水(shui)(shui)(shui)乎(hu)。常(chang)(chang)見(jian)公卿大(da)(da)地(di)，俱有(you)山(shan)(shan)丘砂水(shui)(shui)(shui)，逆轉橫欄，以(yi)(yi)翕合(he)聚(ju)堂(tang)(tang)(tang)氣(qi)(qi)(qi)，堂(tang)(tang)(tang)氣(qi)(qi)(qi)既聚(ju)則(ze)(ze)真(zhen)氣(qi)(qi)(qi)自(zi)凝，人(ren)(ren)丁無(wu)(wu)不(bu)(bu)昌(chang)盛。若(ruo)山(shan)(shan)砂懶散(san)，堂(tang)(tang)(tang)氣(qi)(qi)(qi)蕩然(ran)，如(ru)(ru)(ru)(ru)(ru)勇將(jiang)統弱兵，乎(hu) 之不(bu)(bu)應，策之不(bu)(bu)前(qian)(qian)，萬事(shi)垂(chui)首(shou)，聽(ting)其(qi)(qi)敗(bai)(bai)壞。設(she)使山(shan)(shan)砂緊拱，堂(tang)(tang)(tang)氣(qi)(qi)(qi)周回(hui)，如(ru)(ru)(ru)(ru)(ru)武(wu)夫將(jiang)士，聽(ting)合(he)于大(da)(da)將(jiang)之前(qian)(qian)，叱咤可(ke)(ke)生風云，運動(dong)可(ke)(ke)驅山(shan)(shan)海，凡所(suo)(suo)營度，何(he)(he)底成功也(ye)(ye)(ye)(ye)。此(ci)(ci)(ci)皆 應于影(ying)響，非臆見(jian)也(ye)(ye)(ye)(ye)。又常(chang)(chang)見(jian)大(da)(da)家之山(shan)(shan)，千巒萬嶺，必擁于前(qian)(qian)，雖不(bu)(bu)見(jian)水(shui)(shui)(shui)與田，而(er)(er)氣(qi)(qi)(qi)象(xiang)軒(xuan)昂，驟(zou)登顯貴(gui)，以(yi)(yi)闊(kuo)(kuo)大(da)(da)明(ming)(ming)堂(tang)(tang)(tang)論之，彼(bi)何(he)(he)有(you)也(ye)(ye)(ye)(ye)，若(ruo)有(you)闊(kuo)(kuo)的明(ming)(ming)堂(tang)(tang)(tang)，除(chu)是得一(yi)砂緊 拱，內(nei)(nei)局自(zi)成家務乃可(ke)(ke)當(dang)之，所(suo)(suo)謂汪汪千傾明(ming)(ming)堂(tang)(tang)(tang)外(wai)內(nei)(nei)局周圍如(ru)(ru)(ru)(ru)(ru)轉環也(ye)(ye)(ye)(ye)。若(ruo)無(wu)(wu)內(nei)(nei)局水(shui)(shui)(shui)口十(shi)分(fen)交(jiao)鎖完(wan)固，亦可(ke)(ke)無(wu)(wu)確。但(dan)發(fa)(fa)福(fu)差(cha)池，不(bu)(bu)如(ru)(ru)(ru)(ru)(ru)內(nei)(nei)局尤善(shan)，所(suo)(suo)謂明(ming)(ming)堂(tang)(tang)(tang)能容(rong)(rong)萬馬，水(shui)(shui)(shui) 口不(bu)(bu)容(rong)(rong)一(yi)舟(zhou)也(ye)(ye)(ye)(ye)。非此(ci)(ci)(ci)二(er)(er)者(zhe)，即后(hou)有(you)清龍(long)真(zhen)脈，前(qian)(qian)有(you)秀(xiu)異朝善(shan)，亦主(zhu)貧窮孤寡。五(wu)六代(dai)方(fang)能發(fa)(fa)福(fu)。然(ran)亦暫貴(gui)而(er)(er)不(bu)(bu)富，有(you)官而(er)(er)無(wu)(wu)祿，或剎時(shi)富貴(gui)，而(er)(er)不(bu)(bu)能長久，蓋真(zhen)氣(qi)(qi)(qi)既 散(san)，力量自(zi)減(jian)，定主(zhu)有(you)頭無(wu)(wu)尾，得一(yi)失三(san)也(ye)(ye)(ye)(ye)。若(ruo)龍(long)穴不(bu)(bu)真(zhen)明(ming)(ming)堂(tang)(tang)(tang)又蕩，又無(wu)(wu)內(nei)(nei)局水(shui)(shui)(shui)口則(ze)(ze)一(yi)敗(bai)(bai)涂地(di)，無(wu)(wu)疑矣(yi)。今之俗師(shi)與庸劣(lie)主(zhu)人(ren)(ren)，見(jian)明(ming)(ming)堂(tang)(tang)(tang)闊(kuo)(kuo)大(da)(da)，則(ze)(ze)視之如(ru)(ru)(ru)(ru)(ru)寶(bao)，極(ji)力圖 謀，即敗(bai)(bai)亡踵至，猶然(ran)不(bu)(bu)省，殊可(ke)(ke)悼也(ye)(ye)(ye)(ye)。又曲說以(yi)(yi)寬(kuan)人(ren)(ren)之憂曰(yue)(yue)，明(ming)(ming)堂(tang)(tang)(tang)大(da)(da)朝山(shan)(shan)遠，則(ze)(ze)受福(fu)必遲，更二(er)(er)十(shi)余年，食出外(wai)洋，則(ze)(ze)大(da)(da)富大(da)(da)貴(gui)矣(yi)。又改(gai)歌決(jue)以(yi)(yi)或其(qi)(qi)主(zhu)曰(yue)(yue)，明(ming)(ming)堂(tang)(tang)(tang)容(rong)(rong) 萬馬，富貴(gui)傳天下。久之終當(dang)發(fa)(fa)福(fu)。彼(bi)轉身后(hou)，發(fa)(fa)與不(bu)(bu)發(fa)(fa)何(he)(he)與哉。智者(zhe)當(dang)自(zi)有(you)主(zhu)持。不(bu)(bu)可(ke)(ke)茫(mang)然(ran)聽(ting)其(qi)(qi)鼓(gu)動(dong)也(ye)(ye)(ye)(ye)。
三畏
風水所以趁吉(ji)避空(kong)，夫吉(ji)可(ke)趁，空(kong)可(ke)避，故先求無禍，乃可(ke)希(xi)福，非知其不可(ke)而辨之(zhi)，即良法美意，何從入手，故此三畏(wei)次(ci)五俗著焉。
一曰到頭硬直
凡作穴之(zhi)處務要平正稍(shao)(shao)硬直，皆謂(wei)之(zhi)煞。大(da)能傷(shang)人，所誒斗脈者(zhe)死，斷(duan)(duan)不謬也。今(jin)之(zhi)庸(yong)師(shi)，見(jian)一山(shan)下來，如臂之(zhi)直，即謂(wei)之(zhi)有(you)(you)脈，輒為(wei)人遷葬。主(zhu)人亦(yi)利其有(you)(you)脈，而 銳(rui)意從之(zhi)，不知死絕之(zhi)禍，捷如影(ying)響。古人曰，槍(qiang)(qiang)頭莫下，鼠尾休(xiu)扦，又曰勸(quan)君莫下槍(qiang)(qiang)頭、穴，葬下人丁(ding)絕。又曰血(xue)脈平和人少死。無非闡(chan)明斯(si)理也，故(gu)予以為(wei)第一 可畏。莫甚(shen)于此(ci)，非惟硬直如槍(qiang)(qiang)頭者(zhe)，不敢亂下，或一邊直來略無停息，或巒頭粗大(da)如飽腹之(zhi)狀或體(ti)勢稍(shao)(shao)直，如覆(fu)鐘之(zhi)形(xing)又有(you)(you)棚面金星如橫幾者(zhe)，又有(you)(you)直體(ti)金星，如 臥梳者(zhe)，俱(ju)為(wei)死氣，并能傷(shang)人，見(jian)此(ci)宜斷(duan)(duan)斷(duan)(duan)舍之(zhi)。
二曰穴前傾(qing)瀉
古人曰(yue)，砂(sha)主人丁水(shui)(shui)主財(cai)，水(shui)(shui)聚則(ze)(ze)(ze)財(cai)聚，水(shui)(shui)散(san)則(ze)(ze)(ze)財(cai)散(san)，古今不(bu)易之(zhi)(zhi)(zhi)理也，蓋水(shui)(shui)乃(nai)無(wu)(wu)情之(zhi)(zhi)(zhi)物，以(yi)就下順(shun)(shun)流(liu)(liu)(liu)為性。有(you)(you)(you)物以(yi)阻(zu)之(zhi)(zhi)(zhi)則(ze)(ze)(ze)其勢(shi)(shi)自(zi)(zi)橫(heng)(heng)，無(wu)(wu)物以(yi)阻(zu)之(zhi)(zhi)(zhi)則(ze)(ze)(ze)百理順(shun)(shun)流(liu)(liu)(liu)而去(qu)。 墳(fen)宅之(zhi)(zhi)(zhi)前若見水(shui)(shui)去(qu)即萬(wan)頃田莊(zhuang)，無(wu)(wu)不(bu)破盡，所謂明(ming)堂如箕米(mi)，子(zi)孫(sun)窮到底。又曰(yue)龍虎似推車，田地不(bu)流(liu)(liu)(liu)些(xie)是(shi)也。非惟(wei)長流(liu)(liu)(liu)水(shui)(shui)直(zhi)乃(nai)可敗人，至于(yu)穴(xue)(xue)前陰流(liu)(liu)(liu)之(zhi)(zhi)(zhi)水(shui)(shui)倘直(zhi)瀉無(wu)(wu) 歸，其禍尤(you)速，可不(bu)慎(shen)乎。所謂陰流(liu)(liu)(liu)不(bu)顧家(jia)，葬(zang)下事如麻也。然流(liu)(liu)(liu)神之(zhi)(zhi)(zhi)曲直(zhi)亦(yi)能掩人之(zhi)(zhi)(zhi)耳目，多(duo)至自(zi)(zi)欺。水(shui)(shui)雖直(zhi)流(liu)(liu)(liu)，未有(you)(you)(you)若竹竿之(zhi)(zhi)(zhi)順(shun)(shun)者，轉(zhuan)(zhuan)左(zuo)轉(zhuan)(zhuan)右(you)之(zhi)(zhi)(zhi)間，一丈五(wu)尺(chi) 者，其常也，時師見此則(ze)(ze)(ze)語其主曰(yue)，如生(sheng)蛇之(zhi)(zhi)(zhi)屈曲，可無(wu)(wu)患矣。不(bu)知自(zi)(zi)水(shui)(shui)邊觀(guan)之(zhi)(zhi)(zhi)，若右(you)屈曲之(zhi)(zhi)(zhi)勢(shi)(shi)，登穴(xue)(xue)觀(guan)之(zhi)(zhi)(zhi)，只一望而蕩然也。何(he)有(you)(you)(you)尺(chi)寸之(zhi)(zhi)(zhi)間哉(zai)。必得一砂(sha)關(guan)欄，一 水(shui)(shui)曲左(zuo)歸右(you)可十余(yu)丈，又自(zi)(zi)右(you)轉(zhuan)(zhuan)左(zuo)亦(yi)十余(yu)丈，出(chu)水(shui)(shui)成橫(heng)(heng)水(shui)(shui)樣，乃(nai)可謂之(zhi)(zhi)(zhi)屈曲。古人躍，山有(you)(you)(you)大(da)曲水(shui)(shui)有(you)(you)(you)大(da)轉(zhuan)(zhuan)，必有(you)(you)(you)王侯(hou)居(ju)此間，又曰(yue)三橫(heng)(heng)四直(zhi)過(guo)東西，九曲鳳凰池(chi)，又 曰(yue)左(zuo)插笏，右(you)插笏，不(bu)是(shi)真(zhen)龍無(wu)(wu)此出(chu)，左(zuo)排衙，右(you)排衙，不(bu)是(shi)真(zhen)龍無(wu)(wu)此砂(sha)，皆(jie)不(bu)欲其直(zhi)瀉也。
三曰順(shun)砂過(guo)堂
夫(fu)順(shun)(shun)逆二字乃(nai)地理開(kai)卷第(di)一義也。此二字不(bu)(bu)(bu)明(ming)總是(shi)說(shuo)夢而(er)已。發微論曰(yue)(yue)(yue)(yue)，今之(zhi)俗師有看(kan)山四五年(nian)，而(er)懵然不(bu)(bu)(bu)曉順(shun)(shun)逆者(zhe)。竟與盲葬何(he)別也。不(bu)(bu)(bu)止地理之(zhi)順(shun)(shun)逆，只以水(shui)(shui)口 去(qu)(qu)；來為主(zhu)，如水(shui)(shui)倒左(zuo)(zuo)，凡左(zuo)(zuo)邊有高(gao)山高(gao)隴(long)，或圳墳(fen)樹木(mu)，下(xia)至(zhi)田(tian)之(zhi)層級(ji)(ji)，凡一級(ji)(ji)高(gao)一級(ji)(ji)，皆(jie)(jie)謂(wei)之(zhi)下(xia)砂(sha)，謂(wei)之(zhi)進神；出(chu)愈長而(er)福(fu)愈盛(sheng)，若(ruo)上水(shui)(shui)邊有此，不(bu)(bu)(bu)論長短，皆(jie)(jie) 謂(wei)之(zhi)順(shun)(shun)砂(sha)，謂(wei)之(zhi)退神，竄(cuan)而(er)過(guo)(guo)(guo)堂，尤為至(zhi)毒，即萬頃(qing)田(tian)莊，無不(bu)(bu)(bu)破盡。古人于來水(shui)(shui)去(qu)(qu)水(shui)(shui)，論得甚嚴，以其(qi)(qi)有關(guan)順(shun)(shun)逆也。故曰(yue)(yue)(yue)(yue)天門(men)欲(yu)其(qi)(qi)開(kai)，地戶欲(yu)其(qi)(qi)閉(bi)，又(you)(you)曰(yue)(yue)(yue)(yue)所(suo)喜(xi)者(zhe)三 門(men)寬闊，所(suo)以愛者(zhe)五戶閉(bi)藏，又(you)(you)曰(yue)(yue)(yue)(yue)水(shui)(shui)來自(zi)左(zuo)(zuo)，無左(zuo)(zuo)亦可(ke)，水(shui)(shui)來自(zi)右，無右亦就，又(you)(you)曰(yue)(yue)(yue)(yue)寧剪(jian)下(xia)砂(sha)莫剪(jian)上砂(sha)，寧剪(jian)進神，莫剪(jian)退神，皆(jie)(jie)謂(wei)是(shi)也。蓋山水(shui)(shui)性情，水(shui)(shui)來這邊， 定是(shi)逼(bi)窄(zhai)，山高(gao)田(tian)高(gao)，水(shui)(shui)去(qu)(qu)這邊定是(shi)闊曠，山低田(tian)低，此山水(shui)(shui)自(zi)然之(zhi)性也。倘(tang)能扭(niu)轉山川(chuan)性情，使水(shui)(shui)來邊一步寬一步，水(shui)(shui)去(qu)(qu)邊一步緊一步 ,則頗有神解之(zhi)妙(miao)。其(qi)(qi)于地理思(si)過(guo)(guo)(guo)半矣。古人曰(yue)(yue)(yue)(yue)，兩水(shui)(shui)夾一案，定作退田(tian)斷，又(you)(you)曰(yue)(yue)(yue)(yue)退官退田(tian)筆，尖尖隨水(shui)(shui)出(chu)，進官進田(tian)筆，彎(wan)彎(wan)兜水(shui)(shui)入，又(you)(you)曰(yue)(yue)(yue)(yue)東宮(gong)竄(cuan)過(guo)(guo)(guo)西(xi)宮(gong)，長房敗(bai) 決，右臂尖射(she)左(zuo)(zuo)臂，小子(zi)貧窮，皆(jie)(jie)言(yan)順(shun)(shun)砂(sha)過(guo)(guo)(guo)堂，禍之(zhi)慘也。夫(fu)見(jian)順(shun)(shun)砂(sha)固難(nan)堪矣，況過(guo)(guo)(guo)堂乎，稍有知識者(zhe)必畏焉(yan)，至(zhi)若(ruo)龍逆局逆則一枝順(shun)(shun)砂(sha)不(bu)(bu)(bu)妨。
千金四字決

夫五俗(su)三畏既明，則(ze)地理之大概可知，貳山易尋矣，然(ran)其中必有妙法(fa)，非四(si)字決，又何以悉微旨而為(wei)入手工夫乎。所謂縮動平自尋龍點穴言(yan)(yan)也。欄(lan)之一字，自裁剪收(shou)氣言(yan)(yan)也。于此融會于心，則(ze)大地不容(rong)秘矣。

一曰縮(suo)

此(ci)(ci)(ci)(ci)尋山(shan)(shan)之(zhi)密旨(zhi)也，識此(ci)(ci)(ci)(ci)則(ze)易，昧此(ci)(ci)(ci)(ci)則(ze)難，每(mei)見(jian)(jian)一(yi)洞，峰(feng)巒稠密，砂水(shui)盤旋，四山(shan)(shan)秀麗，中必(bi)(bi)(bi)有(you)山(shan)(shan)，然(ran)(ran)富(fu)貴大地，必(bi)(bi)(bi)結(jie)于群(qun)山(shan)(shan)輻軸之(zhi)間，斷(duan)不(bu)(bu)(bu)(bu)在近水(shui)平田曠野平疇之(zhi) 外，故宜縮(suo)后(hou)三五(wu)節(jie)(jie)求(qiu)之(zhi)，何也，縮(suo)后(hou)則(ze)龍(long)虎纏護俱(ju)覺齊全，而(er)納氣必(bi)(bi)(bi)深，若太出太露(lu)則(ze)山(shan)(shan)岡不(bu)(bu)(bu)(bu)繞，四無(wu)(wu)(wu)遮護，納氣必(bi)(bi)(bi)淺(qian)，所(suo)謂(wei)真(zhen)穴(xue)藏假穴(xue)現，又謂(wei)天子(zi)之(zhi)堂深九 重，又謂(wei)穴(xue)如美女藏蹤跡，豈(qi)肯(ken)拋羞見(jian)(jian)外人，皆其(qi)(qi)(qi)憶也。有(you)一(yi)種(zhong)大龍(long)雖到(dao)頭(tou)盡處(chu)而(er)四面手(shou)足纏繞多(duo)(duo)(duo)，隔水(shui)群(qun)山(shan)(shan)又來(lai)遮護湊合(he)，此(ci)(ci)(ci)(ci)則(ze)盡而(er)不(bu)(bu)(bu)(bu)盡，露(lu)而(er)不(bu)(bu)(bu)(bu)露(lu)，故不(bu)(bu)(bu)(bu)以(yi)(yi)為(wei) 嫌，若稍見(jian)(jian)四面山(shan)(shan)稀(xi)，明堂闊蕩(dang)者(zhe)，終為(wei)散氣之(zhi)局，亟宜向后(hou)圖之(zhi)。余初(chu)年看山(shan)(shan)，每(mei)見(jian)(jian)山(shan)(shan)之(zhi)集(ji)亂，則(ze)眩惑(huo)不(bu)(bu)(bu)(bu)能分析，輒惆然(ran)(ran)不(bu)(bu)(bu)(bu)樂，意地必(bi)(bi)(bi)在盡頭(tou)也。屢出曠野求(qiu)之(zhi)， 竟爾湊泊不(bu)(bu)(bu)(bu)成，茫然(ran)(ran)無(wu)(wu)(wu)得(de)，如此(ci)(ci)(ci)(ci)逗留十五(wu)年，乃(nai)一(yi)旦默悟(wu)其(qi)(qi)(qi)旨(zhi)，若有(you)神明啟之(zhi)，稍見(jian)(jian)集(ji)亂之(zhi)山(shan)(shan)則(ze)超然(ran)(ran)以(yi)(yi)喜(xi)，縮(suo)入數節(jie)(jie)推求(qiu)，皆迎刃而(er)解，所(suo)獲甚多(duo)(duo)(duo)，不(bu)(bu)(bu)(bu)知(zhi)(zhi)者(zhe)每(mei)謗予(yu)得(de) 山(shan)(shan)易而(er)速，豈(qi)知(zhi)(zhi)其(qi)(qi)(qi)把柄在手(shou)，自(zi)有(you)不(bu)(bu)(bu)(bu)言而(er)喻之(zhi)神，在我亦(yi)不(bu)(bu)(bu)(bu)知(zhi)(zhi)其(qi)(qi)(qi)所(suo)以(yi)(yi)然(ran)(ran)也。蓋以(yi)(yi)十五(wu)年之(zhi)難，而(er)成一(yi)朝之(zhi)易，或者(zhe)知(zhi)(zhi)其(qi)(qi)(qi)易而(er)不(bu)(bu)(bu)(bu)知(zhi)(zhi)其(qi)(qi)(qi)難，所(suo)以(yi)(yi)詆(di)毀無(wu)(wu)(wu)忌也。所(suo)謂(wei)下學而(er) 上達，盈科而(er)后(hou)進，深造而(er)自(zi)得(de)，不(bu)(bu)(bu)(bu)有(you)固然(ran)(ran)者(zhe)哉。喜(xi)人又以(yi)(yi)貴人之(zhi)出入，論山(shan)(shan)之(zhi)擁(yong)(yong)從(cong)(cong)(cong)，尤(you)親切(qie)有(you)味，謂(wei)人必(bi)(bi)(bi)無(wu)(wu)(wu)挺身獨(du)行之(zhi)理，雖小(xiao)(xiao)小(xiao)(xiao)丞尉，亦(yi)有(you)隨從(cong)(cong)(cong)數人，自(zi)是官愈(yu) 尊(zun)而(er)擁(yong)(yong)從(cong)(cong)(cong)愈(yu)眾，若帥府總戌則(ze)二(er)三百(bai)皆其(qi)(qi)(qi)部，曲山(shan)(shan)之(zhi)擁(yong)(yong)從(cong)(cong)(cong)多(duo)(duo)(duo)少而(er)大小(xiao)(xiao)分數頓殊，豈(qi)異是哉。予(yu)謂(wei)必(bi)(bi)(bi)縮(suo)入數節(jie)(jie)以(yi)(yi)取來(lai)從(cong)(cong)(cong)龍(long)虎之(zhi)多(duo)(duo)(duo)正(zheng)謂(wei)是也。古(gu)人有(you)龍(long)怕孤單，穴(xue)怕寒之(zhi) 說，又有(you)獨(du)立(li)無(wu)(wu)(wu)依(yi)，切(qie)忌當頭(tou)下穴(xue)之(zhi)說，又有(you)風吹水(shui)劫(jie)，是謂(wei)不(bu)(bu)(bu)(bu)知(zhi)(zhi)所(suo)裁(cai)之(zhi)說，皆此(ci)(ci)(ci)(ci)義也。然(ran)(ran)此(ci)(ci)(ci)(ci)可為(wei)知(zhi)(zhi)者(zhe)道，難與俗人言也。

二曰動

此尋(xun)山點穴之(zhi)(zhi)(zhi)(zhi)法也(ye)，與(yu)下文平字不(bu)宜(yi)(yi)(yi)分拆，當(dang)(dang)合(he)而(er)觀之(zhi)(zhi)(zhi)(zhi)，始盡其妙(miao)。凡到(dao)穴處(chu)(chu)，動(dong)(dong)(dong)而(er)平則其穴為真矣。既(ji)縮(suo)后尋(xun)覓，但見真龍住處(chu)(chu)，有(you)(you)(you)(you)(you)極好星峰既(ji)宜(yi)(yi)(yi)以此法求之(zhi)(zhi)(zhi)(zhi)，或(huo)(huo)(huo) 中(zhong)間(jian)或(huo)(huo)(huo)閃(shan)左閃(shan)右(you)，或(huo)(huo)(huo)結(jie)于(yu)頂(ding)或(huo)(huo)(huo)垂(chui)于(yu)末或(huo)(huo)(huo)有(you)(you)(you)(you)(you)摺紋(wen)動(dong)(dong)(dong)處(chu)(chu)，即觀其是(shi)(shi)窩是(shi)(shi)乳，是(shi)(shi)坡是(shi)(shi)坪，細細取之(zhi)(zhi)(zhi)(zhi)，于(yu)略(lve)(lve)(lve)動(dong)(dong)(dong)處(chu)(chu)而(er)觀其陰(yin)陽(yang)變(bian)化何如。蓋行(xing)龍星體有(you)(you)(you)(you)(you)陰(yin)有(you)(you)(you)(you)(you)陽(yang)，至(zhi)(zhi)于(yu)結(jie)穴之(zhi)(zhi)(zhi)(zhi)處(chu)(chu)， 又(you)有(you)(you)(you)(you)(you)少陰(yin)少陽(yang)，星體陰(yin)陽(yang)，人或(huo)(huo)(huo)知之(zhi)(zhi)(zhi)(zhi)，至(zhi)(zhi)少陰(yin)少陽(yang)，能(neng)(neng)知者(zhe)(zhe)(zhe)千(qian)中(zhong)無(wu)一(yi)，時師(shi)能(neng)(neng)語及此，當(dang)(dang)改容禮之(zhi)(zhi)(zhi)(zhi)，不(bu)可(ke)作(zuo)凡常也(ye)。何謂少陰(yin)，千(qian)窩坦(tan)之(zhi)(zhi)(zhi)(zhi)中(zhong)，微微作(zuo)動(dong)(dong)(dong)，略(lve)(lve)(lve)有(you)(you)(you)(you)(you)些隆起(qi) 處(chu)(chu)是(shi)(shi)也(ye)。何謂少陽(yang)，于(yu)硬(ying)突(tu)(tu)處(chu)(chu)，微微作(zuo)動(dong)(dong)(dong)，略(lve)(lve)(lve)有(you)(you)(you)(you)(you)些平坦(tan)處(chu)(chu)是(shi)(shi)也(ye)。然(ran)(ran)所謂隆，所謂坦(tan)，只在(zai)二寸(cun)(cun)三(san)寸(cun)(cun)多至(zhi)(zhi)四寸(cun)(cun)五(wu)寸(cun)(cun)之(zhi)(zhi)(zhi)(zhi)間(jian)，不(bu)宜(yi)(yi)(yi)看(kan)得(de)太粗，所謂恍惚(hu)高(gao)(gao)低，依(yi)稀繞抱，遠 看(kan)似有(you)(you)(you)(you)(you)，近(jin)看(kan)似無(wu)，正謂此也(ye)。在(zai)學者(zhe)(zhe)(zhe)識見高(gao)(gao)明，心目之(zhi)(zhi)(zhi)(zhi)竅，詳察而(er)自得(de)之(zhi)(zhi)(zhi)(zhi)。昔人曰寂然(ran)(ran)不(bu)動(dong)(dong)(dong)君休問(wen)，又(you)曰先看(kan)來龍動(dong)(dong)(dong)不(bu)動(dong)(dong)(dong)，又(you)曰山體靜(jing)，妙(miao)在(zai)略(lve)(lve)(lve)肥略(lve)(lve)(lve)突(tu)(tu)，臼者(zhe)(zhe)(zhe)為略(lve)(lve)(lve) 瘦略(lve)(lve)(lve)歉，于(yu)稍(shao)(shao)(shao)突(tu)(tu)稍(shao)(shao)(shao)歉中(zhong)，稍(shao)(shao)(shao)分動(dong)(dong)(dong)靜(jing)，于(yu)略(lve)(lve)(lve)動(dong)(dong)(dong)略(lve)(lve)(lve)靜(jing)中(zhong)，稍(shao)(shao)(shao)分陰(yin)陽(yang)，亦善于(yu)發(fa)揮造(zao)化，闡(chan)明元旨也(ye)。此動(dong)(dong)(dong)之(zhi)(zhi)(zhi)(zhi)精義，儼乎(hu)可(ke)想(xiang)，確乎(hu)不(bu)易(yi)也(ye)。至(zhi)(zhi)于(yu)塊然(ran)(ran)一(yi)片無(wu)作(zuo)動(dong)(dong)(dong)者(zhe)(zhe)(zhe)。皆純 陰(yin)純陽(yang)，未(wei)經變(bian)化，而(er)氣不(bu)中(zhong)和也(ye)。知者(zhe)(zhe)(zhe)當(dang)(dang)舍而(er)去之(zhi)(zhi)(zhi)(zhi)耳。可(ke)拘拘求穴哉(zai)。此動(dong)(dong)(dong)之(zhi)(zhi)(zhi)(zhi)一(yi)字，非惟庸(yong)師(shi)不(bu)識，即素號高(gao)(gao)明，朗談元妙(miao)者(zhe)(zhe)(zhe)，亦懵然(ran)(ran)也(ye)。惟羅紋(wen)土宿，三(san)十余 遐，穴山老(lao)人一(yi)寸(cun)(cun)金(jin)穴法，乃與(yu)此相表里互發(fa)明耳。學者(zhe)(zhe)(zhe)熟讀而(er)詳辨之(zhi)(zhi)(zhi)(zhi)，方有(you)(you)(you)(you)(you)得(de)也(ye)。

三曰平

山(shan)(shan)(shan)(shan)既作動或窩鉗或乳(ru)(ru)(ru)塊，俱(ju)(ju)宜于(yu)平(ping)(ping)(ping)(ping)(ping)處(chu)求之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，動而(er)(er)平(ping)(ping)(ping)(ping)(ping)者(zhe)，穴(xue)(xue)(xue)(xue)乃(nai)天(tian)成(cheng)，動而(er)(er)不(bu)(bu)(bu)(bu)平(ping)(ping)(ping)(ping)(ping)者(zhe)，終(zhong)難取穴(xue)(xue)(xue)(xue)，此(ci)亦陰(yin)(yin)(yin)(yin)陽(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義也。凡山(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)硬直(zhi)者(zhe)。皆(jie)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陰(yin)(yin)(yin)(yin)有(you)(you)寬緩平(ping)(ping)(ping)(ping)(ping)坦處(chu)，乃(nai)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)陽(yang)，平(ping)(ping)(ping)(ping)(ping) 洋(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)，若鋪氈，然(ran)(ran)此(ci)純(chun)(chun)陽(yang)也。故(gu)以(yi)突(tu)起(qi)為(wei)(wei)(wei)(wei)貴，葬(zang)于(yu)純(chun)(chun)陽(yang)者(zhe)，固無(wu)不(bu)(bu)(bu)(bu)絕(jue)，至于(yu)山(shan)(shan)(shan)(shan)谷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)，多(duo)硬直(zhi)粗頑(wan)，陰(yin)(yin)(yin)(yin)常有(you)(you)余(yu)，陽(yang)常不(bu)(bu)(bu)(bu)足，點穴(xue)(xue)(xue)(xue)者(zhe)不(bu)(bu)(bu)(bu)患其(qi)(qi)無(wu)陰(yin)(yin)(yin)(yin)，而(er)(er)患其(qi)(qi)無(wu)陽(yang)，必(bi)得 六(liu)分(fen)陽(yang)，四分(fen)陰(yin)(yin)(yin)(yin)乃(nai)為(wei)(wei)(wei)(wei)合(he)式，陰(yin)(yin)(yin)(yin)多(duo)陽(yang)少，突(tu)兀不(bu)(bu)(bu)(bu)平(ping)(ping)(ping)(ping)(ping)，即為(wei)(wei)(wei)(wei)斗(dou)煞定(ding)主傷人(ren)(ren)，久之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)必(bi)絕(jue)。此(ci)一(yi)定(ding)不(bu)(bu)(bu)(bu)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理也。縱十(shi)分(fen)來(lai)(lai)龍(long)(long)秀(xiu)異，山(shan)(shan)(shan)(shan)水(shui)環繞(rao)，亦必(bi)葬(zang)下傷人(ren)(ren)，否(fou)則三(san)代孤獨(du)伶(ling) 仃及(ji)后(hou)昌盛(sheng)。古(gu)人(ren)(ren)曰(yue)(yue)惟有(you)(you)乳(ru)(ru)(ru)穴(xue)(xue)(xue)(xue)最難裁，又(you)(you)曰(yue)(yue)乳(ru)(ru)(ru)長不(bu)(bu)(bu)(bu)堪(kan)作穴(xue)(xue)(xue)(xue)，又(you)(you)曰(yue)(yue)直(zhi)沖中(zhong)(zhong)氣不(bu)(bu)(bu)(bu)堪(kan)扦(qian)，堂氣裁歸(gui)在以(yi)便，正(zheng)(zheng)(zheng)脈稍離(li)(li)三(san)五尺，個中(zhong)(zhong)作法最精元，又(you)(you)曰(yue)(yue)直(zhi)丁直(zhi)扦(qian)，有(you)(you)氣要(yao)安無(wu) 氣，又(you)(you)曰(yue)(yue)饒與小人(ren)(ren)從耳入(ru)，接迎(ying)君子從腦(nao)沖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，皆(jie)言(yan)穴(xue)(xue)(xue)(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)貴平(ping)(ping)(ping)(ping)(ping)也。有(you)(you)一(yi)種地(di)(di)(di)，來(lai)(lai)龍(long)(long)砂(sha)水(shui)俱(ju)(ju)好獨(du)是脈直(zhi)，有(you)(you)倚左(zuo)倚右之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)(xue)，又(you)(you)有(you)(you)粘穴(xue)(xue)(xue)(xue)拋穴(xue)(xue)(xue)(xue)離(li)(li)穴(xue)(xue)(xue)(xue)，皆(jie)于(yu)傾(qing)中(zhong)(zhong)取平(ping)(ping)(ping)(ping)(ping)，硬中(zhong)(zhong)取 偏，不(bu)(bu)(bu)(bu)敢斗(dou)煞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意也。奈何(he)(he)俗師正(zheng)(zheng)(zheng)犯此(ci)忌。每見一(yi)山(shan)(shan)(shan)(shan)陡然(ran)(ran)直(zhi)下，若掉臂(bei)然(ran)(ran)，則喜其(qi)(qi)有(you)(you)脈而(er)(er)斗(dou)煞插之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，至于(yu)死絕(jue)相踵(zhong)，猶懵(meng)然(ran)(ran)不(bu)(bu)(bu)(bu)悟(wu)。然(ran)(ran)亦不(bu)(bu)(bu)(bu)僅時師之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)過(guo)也。以(yi)山(shan)(shan)(shan)(shan)臂(bei)乳(ru)(ru)(ru)直(zhi) 下為(wei)(wei)(wei)(wei)有(you)(you)脈者(zhe)，吾(wu)廣東之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)通弊(bi)也。至于(yu)山(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稍緩稍平(ping)(ping)(ping)(ping)(ping)者(zhe)，則謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)無(wu)脈，而(er)(er)搖頭不(bu)(bu)(bu)(bu)葬(zang)，時師安得不(bu)(bu)(bu)(bu)投主人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)好而(er)(er)叢(cong)中(zhong)(zhong)窺利乎。禍福于(yu)彼何(he)(he)干(gan)。古(gu)人(ren)(ren)曰(yue)(yue)，來(lai)(lai)不(bu)(bu)(bu)(bu)來(lai)(lai)，坦中(zhong)(zhong) 裁，住(zhu)不(bu)(bu)(bu)(bu)住(zhu)，平(ping)(ping)(ping)(ping)(ping)中(zhong)(zhong)取，又(you)(you)曰(yue)(yue)，人(ren)(ren)眠山(shan)(shan)(shan)(shan)上龍(long)(long)方住(zhu)，水(shui)聚天(tian)心(xin)穴(xue)(xue)(xue)(xue)始安，又(you)(you)曰(yue)(yue)作穴(xue)(xue)(xue)(xue)處(chu)端正(zheng)(zheng)(zheng)可坐，展席可臥(wo)，皆(jie)以(yi)平(ping)(ping)(ping)(ping)(ping)為(wei)(wei)(wei)(wei)貴也。或者(zhe)又(you)(you)曰(yue)(yue)如子之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)，則平(ping)(ping)(ping)(ping)(ping)者(zhe)皆(jie)可作穴(xue)(xue)(xue)(xue)矣，何(he)(he)事(shi)勞 求而(er)(er)后(hou)得乎。豈知理本無(wu)偏，言(yan)各有(you)(you)當(dang)，純(chun)(chun)陽(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)可葬(zang)，猶純(chun)(chun)陰(yin)(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)可葬(zang)也。二(er)者(zhe)何(he)(he)差毫厘，但(dan)平(ping)(ping)(ping)(ping)(ping)中(zhong)(zhong)一(yi)突(tu)，人(ren)(ren)所(suo)易(yi)知，而(er)(er)斗(dou)煞直(zhi)下者(zhe)，人(ren)(ren)多(duo)不(bu)(bu)(bu)(bu)識，吾(wu)粵(yue)地(di)(di)(di)勢卑下，山(shan)(shan)(shan)(shan) 中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)十(shi)倍(bei)于(yu)平(ping)(ping)(ping)(ping)(ping)洋(yang)，故(gu)于(yu)此(ci)言(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)極(ji)詳耳。豈平(ping)(ping)(ping)(ping)(ping)洋(yang)地(di)(di)(di)皆(jie)可作穴(xue)(xue)(xue)(xue)耶。所(suo)謂平(ping)(ping)(ping)(ping)(ping)，自山(shan)(shan)(shan)(shan)中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)稍平(ping)(ping)(ping)(ping)(ping)者(zhe)言(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，非(fei)指平(ping)(ping)(ping)(ping)(ping)洋(yang)也。若平(ping)(ping)(ping)(ping)(ping)洋(yang)則各有(you)(you)家數。何(he)(he)故(gu)又(you)(you)貴于(yu)平(ping)(ping)(ping)(ping)(ping)，合(he)古(gu)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)觀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則 無(wu)弊(bi)也。古(gu)人(ren)(ren)曰(yue)(yue)斗(dou)脈者(zhe)死，離(li)(li)脈者(zhe)絕(jue)，不(bu)(bu)(bu)(bu)斗(dou)不(bu)(bu)(bu)(bu)離(li)(li)，乃(nai)為(wei)(wei)(wei)(wei)真(zhen)穴(xue)(xue)(xue)(xue)，又(you)(you)曰(yue)(yue)純(chun)(chun)陽(yang)葬(zang)了(le)純(chun)(chun)陽(yang)絕(jue)，純(chun)(chun)陰(yin)(yin)(yin)(yin)葬(zang)了(le)純(chun)(chun)陰(yin)(yin)(yin)(yin)絕(jue)，陽(yang)龍(long)(long)須要(yao)下陰(yin)(yin)(yin)(yin)胎(tai)，陰(yin)(yin)(yin)(yin)龍(long)(long)須要(yao)安陽(yang)穴(xue)(xue)(xue)(xue)，又(you)(you)曰(yue)(yue)緩處(chu)何(he)(he)妨安絕(jue)頂，急 來(lai)(lai)不(bu)(bu)(bu)(bu)怕(pa)葬(zang)深(shen)坭(ni)，皆(jie)言(yan)陰(yin)(yin)(yin)(yin)陽(yang)不(bu)(bu)(bu)(bu)可偏勝。如劉白頭十(shi)絕(jue)穴(xue)(xue)(xue)(xue)，如覆箕(ji)，如犁嘴(zui)，如馬眼(yan)，此(ci)指純(chun)(chun)陰(yin)(yin)(yin)(yin)言(yan)也。如鱉裙，如山(shan)(shan)(shan)(shan)坡，如草坪，皆(jie)言(yan)純(chun)(chun)陽(yang)也。其(qi)(qi)海不(bu)(bu)(bu)(bu)為(wei)(wei)(wei)(wei)均乎。余(yu)見世人(ren)(ren) 每葬(zang)平(ping)(ping)(ping)(ping)(ping)地(di)(di)(di)，或山(shan)(shan)(shan)(shan)腳(jiao)余(yu)氣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong)，不(bu)(bu)(bu)(bu)旋(xuan)踵(zhong)而(er)(er)水(shui)蟻滿棺(guan)，坭(ni)漿黑(hei)骨，傾(qing)覆敗(bai)絕(jue)，甚可哀也。豈曰(yue)(yue)平(ping)(ping)(ping)(ping)(ping)地(di)(di)(di)可葬(zang)，而(er)(er)弗辨于(yu)陰(yin)(yin)(yin)(yin)陽(yang)也哉。

*四曰(yue)欄

欄者阻(zu)也(ye)(ye)(ye)，此(ci)(ci)(ci)(ci)(ci)裁砂(sha)(sha)(sha)(sha)裁水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)千(qian)古(gu)不(bu)(bu)(bu)傳之(zhi)(zhi)(zhi)(zhi)秘也(ye)(ye)(ye)。愚者暗昧(mei)不(bu)(bu)(bu)明(ming)(ming)，智者卓(zhuo)識獨覺(jue)，古(gu)人(ren)(ren)曰(yue)(yue)(yue)(yue)雖有(you)(you)(you)好龍穴(xue)(xue)(xue)而(er)(er)不(bu)(bu)(bu)汕于裁剪砂(sha)(sha)(sha)(sha)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，依舊不(bu)(bu)(bu)發(fa)，龍穴(xue)(xue)(xue)雖不(bu)(bu)(bu)甚(shen)真(zhen)的(de)而(er)(er)砂(sha)(sha)(sha)(sha)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)裁剪得(de)(de)(de)(de)宜(yi)，亦(yi)能(neng)發(fa) 福(fu)三(san)(san)代(dai)，此(ci)(ci)(ci)(ci)(ci)至(zhi)言(yan)也(ye)(ye)(ye)。蓋水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)性善流(liu)(liu)(liu)阻(zu)，則(ze)(ze)住。無(wu)(wu)阻(zu)則(ze)(ze)千(qian)里直(zhi)(zhi)(zhi)(zhi)瀉，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)既聚(ju)而(er)(er)財亦(yi)聚(ju)，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)任其(qi)(qi)(qi)(qi)直(zhi)(zhi)(zhi)(zhi)流(liu)(liu)(liu)，財何能(neng)聚(ju)，所謂砂(sha)(sha)(sha)(sha)飛(fei)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)走，財散(san)人(ren)(ren)離。又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)一(yi)(yi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)去(qu)(qu)，二水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)去(qu)(qu)，眾(zhong)(zhong)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)眾(zhong)(zhong)山(shan)(shan) 一(yi)(yi)齊(qi)(qi)去(qu)(qu)，山(shan)(shan)山(shan)(shan)隨水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)不(bu)(bu)(bu)回頭(tou)(tou)，失(shi)祖離宗無(wu)(wu)助救(jiu)。又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)穴(xue)(xue)(xue)前(qian)(qian)之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)忌(ji)直(zhi)(zhi)(zhi)(zhi)流(liu)(liu)(liu)，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)流(liu)(liu)(liu)百步十(shi)(shi)年(nian)(nian)憂(you)，若是(shi)(shi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)流(liu)(liu)(liu)千(qian)里遠(yuan)，一(yi)(yi)十(shi)(shi)四年(nian)(nian)退敗(bai)休，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)穴(xue)(xue)(xue)前(qian)(qian)之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)怕流(liu)(liu)(liu)長，明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)傾瀉響當(dang)當(dang)， 真(zhen)氣盡(jin)從流(liu)(liu)(liu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)散(san)，出(chu)入散(san)敗(bai)似驅羊，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)蕩(dang)然(ran)直(zhi)(zhi)(zhi)(zhi)去(qu)(qu)不(bu)(bu)(bu)關欄，定主外亡并(bing)敗(bai)絕(jue)，皆(jie)(jie)(jie)言(yan)無(wu)(wu)以(yi)欄之(zhi)(zhi)(zhi)(zhi)其(qi)(qi)(qi)(qi)禍至(zhi)此(ci)(ci)(ci)(ci)(ci)也(ye)(ye)(ye)。此(ci)(ci)(ci)(ci)(ci)雖開(kai)卷第一(yi)(yi)義(yi)。然(ran)人(ren)(ren)犯者甚(shen)多，時人(ren)(ren)多好大明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)，堂(tang)(tang)(tang)(tang)(tang)大水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui) 必(bi)直(zhi)(zhi)(zhi)(zhi)，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)直(zhi)(zhi)(zhi)(zhi)氣必(bi)散(san)，欲(yu)(yu)(yu)其(qi)(qi)(qi)(qi)不(bu)(bu)(bu)亡而(er)(er)敗(bai)得(de)(de)(de)(de)乎。此(ci)(ci)(ci)(ci)(ci)皆(jie)(jie)(jie)善緣未到，天地(di)(di)(di)鬼(gui)神(shen)(shen)陰有(you)(you)(you)以(yi)奪其(qi)(qi)(qi)(qi)魄。故(gu)至(zhi)此(ci)(ci)(ci)(ci)(ci)耳。不(bu)(bu)(bu)然(ran)非(fei)盲非(fei)聾，何砂(sha)(sha)(sha)(sha)直(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)直(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)覺(jue)也(ye)(ye)(ye)。然(ran)欄之(zhi)(zhi)(zhi)(zhi)義(yi)不(bu)(bu)(bu)一(yi)(yi)而(er)(er)足(zu)，若得(de)(de)(de)(de)近(jin)(jin)案(an)(an)(an)(an)(an)回 環，此(ci)(ci)(ci)(ci)(ci)上(shang)(shang)吉之(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)也(ye)(ye)(ye)。其(qi)(qi)(qi)(qi)次(ci)得(de)(de)(de)(de)龍虎(hu)嘴長，剪向下(xia)手一(yi)(yi)邊，亦(yi)發(fa)福(fu)無(wu)(wu)量(liang)，其(qi)(qi)(qi)(qi)次(ci)得(de)(de)(de)(de)田(tian)級圳瑩在下(xia)手兜(dou)起，將(jiang)內(nei)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)押歸一(yi)(yi)邊，然(ran)后(hou)(hou)出(chu)合(he)外水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，隨下(xia)砂(sha)(sha)(sha)(sha)腳(jiao)逆(ni)轉(zhuan)而(er)(er)去(qu)(qu)，此(ci)(ci)(ci)(ci)(ci)亦(yi)大地(di)(di)(di)， 皆(jie)(jie)(jie)謂之(zhi)(zhi)(zhi)(zhi)下(xia)關也(ye)(ye)(ye)。合(he)古(gu)人(ren)(ren)論(lun)(lun)(lun)明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)論(lun)(lun)(lun)近(jin)(jin)案(an)(an)(an)(an)(an)論(lun)(lun)(lun)下(xia)砂(sha)(sha)(sha)(sha)三(san)(san)者觀(guan)之(zhi)(zhi)(zhi)(zhi)，則(ze)(ze)欄字(zi)之(zhi)(zhi)(zhi)(zhi)義(yi)，當(dang)不(bu)(bu)(bu)言(yan)而(er)(er) 喻矣。論(lun)(lun)(lun)明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)曰(yue)(yue)(yue)(yue)內(nei)窄外寬方(fang)是(shi)(shi)福(fu)，里頭(tou)(tou)包里外平(ping)洋，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)最嫌側(ce)狹平(ping)懶坦，又(you)(you)(you)(you)(you)忌(ji)元辰(chen)直(zhi)(zhi)(zhi)(zhi)去(qu)(qu)長，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)是(shi)(shi)個(ge)虛(xu)名(ming)，砂(sha)(sha)(sha)(sha)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)乃是(shi)(shi)明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)實用(yong)之(zhi)(zhi)(zhi)(zhi)物，有(you)(you)(you)逆(ni)砂(sha)(sha)(sha)(sha)以(yi)收水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，則(ze)(ze)謂好明(ming)(ming) 堂(tang)(tang)(tang)(tang)(tang)，砂(sha)(sha)(sha)(sha)順(shun)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)順(shun)謂之(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)好明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)，若論(lun)(lun)(lun)明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)而(er)(er)不(bu)(bu)(bu)論(lun)(lun)(lun)砂(sha)(sha)(sha)(sha)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，論(lun)(lun)(lun)砂(sha)(sha)(sha)(sha)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)而(er)(er)不(bu)(bu)(bu)論(lun)(lun)(lun)順(shun)逆(ni)，論(lun)(lun)(lun)順(shun)逆(ni)而(er)(er)不(bu)(bu)(bu)論(lun)(lun)(lun)交互(hu)之(zhi)(zhi)(zhi)(zhi)淺(qian)深，皆(jie)(jie)(jie)不(bu)(bu)(bu)足(zu)與(yu)議明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)也(ye)(ye)(ye)。又(you)(you)(you)(you)(you)論(lun)(lun)(lun)近(jin)(jin)案(an)(an)(an)(an)(an)曰(yue)(yue)(yue)(yue)，凡點(dian)穴(xue)(xue)(xue)，看(kan)(kan)(kan)近(jin)(jin)案(an)(an)(an)(an)(an)，臺(tai)案(an)(an)(an)(an)(an)分明(ming)(ming)值 萬貫(guan)，高(gao)要(yao)(yao)(yao)齊(qi)(qi)眉低齊(qi)(qi)心(xin)，莫合(he)坐(zuo)(zuo)下(xia)山(shan)(shan)岡亂，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)吉地(di)(di)(di)須有(you)(you)(you)逆(ni)流(liu)(liu)(liu)案(an)(an)(an)(an)(an)，有(you)(you)(you)案(an)(an)(an)(an)(an)直(zhi)(zhi)(zhi)(zhi)須生(sheng)本干，干上(shang)(shang)生(sheng)來(lai)(lai)過(guo)我前(qian)(qian)，諸峰籍(ji)此(ci)(ci)(ci)(ci)(ci)為(wei)護捍，更(geng)有(you)(you)(you)羅(luo)星塞(sai)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)口，定作(zuo)王侯，山(shan)(shan)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)斷又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)， 如人(ren)(ren)坐(zuo)(zuo)，如人(ren)(ren)臥，只是(shi)(shi)胸(xiong)前(qian)(qian)有(you)(you)(you)手過(guo)，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)古(gu)人(ren)(ren)一(yi)(yi)字(zi)值千(qian)金。高(gao)要(yao)(yao)(yao)齊(qi)(qi)眉低齊(qi)(qi)心(xin)，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)外拱千(qian)重，不(bu)(bu)(bu)如眠(mian)弓一(yi)(yi)案(an)(an)(an)(an)(an)，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)欲(yu)(yu)(yu)求真(zhen)的(de)，遠(yuan)朝(chao)不(bu)(bu)(bu)如近(jin)(jin)朝(chao)，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)伸手摸(mo)著(zhu)案(an)(an)(an)(an)(an)，定作(zuo) 發(fa)財斷，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)伸手摸(mo)著(zhu)案(an)(an)(an)(an)(an)，稅錢十(shi)(shi)萬貫(guan)，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)一(yi)(yi)要(yao)(yao)(yao)富，二要(yao)(yao)(yao)富，案(an)(an)(an)(an)(an)山(shan)(shan)手摸(mo)到。至(zhi)地(di)(di)(di)理集解(jie)，論(lun)(lun)(lun)近(jin)(jin)案(an)(an)(an)(an)(an)更(geng)嚴，必(bi)欲(yu)(yu)(yu)百步內(nei)兩(liang)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)送一(yi)(yi)近(jin)(jin)案(an)(an)(an)(an)(an)，直(zhi)(zhi)(zhi)(zhi)到穴(xue)(xue)(xue)前(qian)(qian)，乃為(wei)上(shang)(shang)吉之(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)。地(di)(di)(di)理 探奇亦(yi)甚(shen)重近(jin)(jin)案(an)(an)(an)(an)(an)，其(qi)(qi)(qi)(qi)品評(ping)大地(di)(di)(di)，第一(yi)(yi)第二第三(san)(san)格(ge)俱曰(yue)(yue)(yue)(yue)橫案(an)(an)(an)(an)(an)周(zhou)遮(zhe)，至(zhi)第四格(ge)乃曰(yue)(yue)(yue)(yue)雖無(wu)(wu)近(jin)(jin)案(an)(an)(an)(an)(an)，若得(de)(de)(de)(de)龍虎(hu)回抱，亦(yi)為(wei)大地(di)(di)(di)，又(you)(you)(you)(you)(you)論(lun)(lun)(lun)下(xia)砂(sha)(sha)(sha)(sha)曰(yue)(yue)(yue)(yue)，有(you)(you)(you)地(di)(di)(di)無(wu)(wu)地(di)(di)(di)，先(xian)(xian)看(kan)(kan)(kan)下(xia)臂，有(you)(you)(you)山(shan)(shan)無(wu)(wu)山(shan)(shan)， 先(xian)(xian)看(kan)(kan)(kan)下(xia)關，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)尋地(di)(di)(di)有(you)(you)(you)何難(nan)，先(xian)(xian)看(kan)(kan)(kan)下(xia)手山(shan)(shan)，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)未看(kan)(kan)(kan)后(hou)(hou)龍來(lai)(lai)不(bu)(bu)(bu)來(lai)(lai)，先(xian)(xian)看(kan)(kan)(kan)下(xia)砂(sha)(sha)(sha)(sha)回不(bu)(bu)(bu)回，未論(lun)(lun)(lun)作(zuo)穴(xue)(xue)(xue)穩不(bu)(bu)(bu)穩，先(xian)(xian)看(kan)(kan)(kan)下(xia)砂(sha)(sha)(sha)(sha)緊(jin)不(bu)(bu)(bu)緊(jin)，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)一(yi)(yi)山(shan)(shan)橫轉(zhuan)不(bu)(bu)(bu)虛(xu)生(sheng)，定為(wei)真(zhen)龍作(zuo)股肱(gong)，盤 柜收盡(jin)源頭(tou)(tou)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，宜(yi)于此(ci)(ci)(ci)(ci)(ci)處尋佳(jia)城，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)下(xia)砂(sha)(sha)(sha)(sha)收盡(jin)源頭(tou)(tou)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，兒孫買盡(jin)世間田(tian)，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)惟(wei)有(you)(you)(you)下(xia)砂(sha)(sha)(sha)(sha)救(jiu)得(de)(de)(de)(de)人(ren)(ren)，子孫世代(dai)不(bu)(bu)(bu)教(jiao)貧，又(you)(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)下(xia)手無(wu)(wu)砂(sha)(sha)(sha)(sha)，枉說當(dang)年(nian)(nian)富貴，夫明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)要(yao)(yao)(yao)逆(ni)砂(sha)(sha)(sha)(sha)， 欲(yu)(yu)(yu)其(qi)(qi)(qi)(qi)欄水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)也(ye)(ye)(ye)。穴(xue)(xue)(xue)前(qian)(qian)要(yao)(yao)(yao)近(jin)(jin)案(an)(an)(an)(an)(an)，亦(yi)欲(yu)(yu)(yu)其(qi)(qi)(qi)(qi)欄水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)也(ye)(ye)(ye)。下(xia)手要(yao)(yao)(yao)回頭(tou)(tou)砂(sha)(sha)(sha)(sha)皆(jie)(jie)(jie)是(shi)(shi)。合(he)三(san)(san)者之(zhi)(zhi)(zhi)(zhi)論(lun)(lun)(lun)觀(guan)之(zhi)(zhi)(zhi)(zhi)，則(ze)(ze)欄字(zi)之(zhi)(zhi)(zhi)(zhi)義(yi)，不(bu)(bu)(bu)為(wei)地(di)(di)(di)理樞要(yao)(yao)(yao)乎。茍無(wu)(wu)欄阻(zu)，則(ze)(ze)蕩(dang)然(ran)傾瀉，欲(yu)(yu)(yu)其(qi)(qi)(qi)(qi)不(bu)(bu)(bu)敗(bai)亡得(de)(de)(de)(de)乎。予用(yong)心(xin) 于地(di)(di)(di)理三(san)(san)十(shi)(shi)余年(nian)(nian)，于此(ci)(ci)(ci)(ci)(ci)若有(you)(you)(you)神(shen)(shen)啟(qi)其(qi)(qi)(qi)(qi)機，遂擅(shan)為(wei)終身長技。故(gu)取地(di)(di)(di)近(jin)(jin)案(an)(an)(an)(an)(an)當(dang)居十(shi)(shi)九，雖穴(xue)(xue)(xue)前(qian)(qian)不(bu)(bu)(bu)見砂(sha)(sha)(sha)(sha)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，無(wu)(wu)不(bu)(bu)(bu)大發(fa)也(ye)(ye)(ye).但案(an)(an)(an)(an)(an)山(shan)(shan)不(bu)(bu)(bu)可逼近(jin)(jin)高(gao)壓，經曰(yue)(yue)(yue)(yue)明(ming)(ming)堂(tang)(tang)(tang)(tang)(tang)寬闊氣寬大，案(an)(an)(an)(an)(an)山(shan)(shan)逼 壓人(ren)(ren)兇頑，案(an)(an)(an)(an)(an)來(lai)(lai)降我人(ren)(ren)慈(ci)善，我去(qu)(qu)伏案(an)(an)(an)(an)(an)人(ren)(ren)下(xia)*，此(ci)(ci)(ci)(ci)(ci)又(you)(you)(you)(you)(you)不(bu)(bu)(bu)可不(bu)(bu)(bu)察也(ye)(ye)(ye)。
*暗中三寶

夫縮(suo)動平欄乃尋山要法也(ye)(ye)，然皆顯而易見(jian)，隱而難見(jian)者，未嘗道也(ye)(ye)，然不(bu)見(jian)之中(zhong)關(guan)系尤重，福澤遠(yuan)近，發越大小(xiao)，恒必由之。故曰明拱不(bu)如暗拱，又曰不(bu)貴其(qi)見(jian)，而貴其(qi)不(bu)見(jian)也(ye)(ye)。此暗中(zhong)三寶所(suo)由著焉(yan)，故學者窮幽索隱，地理無遺(yi)術矣。

*一曰來(lai)龍

凡(fan)看(kan)地(di)理者(zhe)(zhe)，必(bi)曰(yue)(yue)龍(long)(long)(long)(long)(long)(long)(long)(long)穴(xue)(xue)(xue)(xue)(xue)砂(sha)水(shui)，若(ruo)四者(zhe)(zhe)均重(zhong)，無(wu)(wu)差(cha)別(bie)焉(yan)，不(bu)(bu)(bu)(bu)(bu)知龍(long)(long)(long)(long)(long)(long)(long)(long)為極重(zhong)，居地(di)理十(shi)之(zhi)(zhi)七八，與(yu)砂(sha)水(shui)咸(xian)附屬于龍(long)(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)(yi)成就其(qi)美(mei)也(ye)(ye)(ye)。古人曰(yue)(yue)穴(xue)(xue)(xue)(xue)(xue)似閨中美(mei)女，貴*從(cong)夫，言(yan)穴(xue)(xue)(xue)(xue)(xue)之(zhi)(zhi) 美(mei)惡本于龍(long)(long)(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)。又(you)(you)(you)(you)(you)曰(yue)(yue)上(shang)(shang)智尋龍(long)(long)(long)(long)(long)(long)(long)(long)觀(guan)氣脈(mo)，指望高山(shan)散(san)蹤(zong)跡(ji)，又(you)(you)(you)(you)(you)曰(yue)(yue)富(fu)(fu)(fu)貴只在(zai)(zai)(zai)龍(long)(long)(long)(long)(long)(long)(long)(long)身上(shang)(shang)，何(he)會(hui)砂(sha)水(shui)出高官，又(you)(you)(you)(you)(you)曰(yue)(yue)作下(xia)若(ruo)無(wu)(wu)真(zhen)(zhen)氣脈(mo)，眼前空有(you)(you)(you)(you)(you)萬重(zhong)山(shan)，又(you)(you)(you)(you)(you)曰(yue)(yue)真(zhen)(zhen)氣做下(xia)正(zheng)(zheng)(zheng)龍(long)(long)(long)(long)(long)(long)(long)(long)位(wei)，縱 少朝山(shan)也(ye)(ye)(ye)尊(zun)(zun)貴，又(you)(you)(you)(you)(you)曰(yue)(yue)但看(kan)富(fu)(fu)(fu)貴之(zhi)(zhi)祖墳(fen)，必(bi)得(de)龍(long)(long)(long)(long)(long)(long)(long)(long)脈(mo)之(zhi)(zhi)真(zhen)(zhen)正(zheng)(zheng)(zheng)，又(you)(you)(you)(you)(you)曰(yue)(yue)識(shi)穴(xue)(xue)(xue)(xue)(xue)不(bu)(bu)(bu)(bu)(bu)識(shi)龍(long)(long)(long)(long)(long)(long)(long)(long)，葬下(xia)子孫(sun)窮，又(you)(you)(you)(you)(you)曰(yue)(yue)好龍(long)(long)(long)(long)(long)(long)(long)(long)常(chang)出怪穴(xue)(xue)(xue)(xue)(xue)，真(zhen)(zhen)龍(long)(long)(long)(long)(long)(long)(long)(long)不(bu)(bu)(bu)(bu)(bu)吐(tu)惡水(shui)，皆言(yan)龍(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)至(zhi)(zhi)重(zhong)也(ye)(ye)(ye)。凡(fan)公卿(qing)之(zhi)(zhi)地(di)分毫(hao)皆龍(long)(long)(long)(long)(long)(long)(long)(long) 身帶(dai)來(lai)，或大貴大富(fu)(fu)(fu)或小貴小富(fu)(fu)(fu)，或貴而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)富(fu)(fu)(fu)，富(fu)(fu)(fu)而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)貴，或富(fu)(fu)(fu)貴暫而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)長皆于本龍(long)(long)(long)(long)(long)(long)(long)(long)身上(shang)(shang)帶(dai)來(lai)，所謂(wei)(wei)貴龍(long)(long)(long)(long)(long)(long)(long)(long)行帶(dai)印帶(dai)誥，富(fu)(fu)(fu)龍(long)(long)(long)(long)(long)(long)(long)(long)行帶(dai)庫，此(ci)其(qi)大略(lve)也(ye)(ye)(ye)，于此(ci)有(you)(you)(you)(you)(you)特(te)見(jian)，乃謂(wei)(wei) 真(zhen)(zhen)識(shi)。故每見(jian)星(xing)峰(feng)聳拔(ba)，皮毛秀異(yi)或穿障或跌斷(duan)而(er)(er)(er)來(lai)，必(bi)有(you)(you)(you)(you)(you)貴地(di)，其(qi)星(xing)峰(feng)圓厚無(wu)(wu)的卓異(yi)者(zhe)(zhe)，出富(fu)(fu)(fu)而(er)(er)(er)已，分毫(hao)不(bu)(bu)(bu)(bu)(bu)爽，于此(ci)有(you)(you)(you)(you)(you)地(di)二穴(xue)(xue)(xue)(xue)(xue)，一砂(sha)水(shui)奇卓，登(deng)穴(xue)(xue)(xue)(xue)(xue)可觀(guan)，然(ran)(ran)而(er)(er)(er)局勝(sheng) 于龍(long)(long)(long)(long)(long)(long)(long)(long)，無(wu)(wu)甚(shen)(shen)粹美(mei)，其(qi)一砂(sha)水(shui)平常(chang)無(wu)(wu)甚(shen)(shen)可喜(xi)，然(ran)(ran)龍(long)(long)(long)(long)(long)(long)(long)(long)勝(sheng)于局，來(lai)落(luo)(luo)甚(shen)(shen)佳，畢竟龍(long)(long)(long)(long)(long)(long)(long)(long)勝(sheng)者(zhe)(zhe)福澤龐厚，其(qi)砂(sha)水(shui)美(mei)者(zhe)(zhe)亦暫福而(er)(er)(er)已，此(ci)龍(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)所以(yi)(yi)(yi)(yi)重(zhong)也(ye)(ye)(ye)，然(ran)(ran)審(shen)(shen)龍(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)輕重(zhong)美(mei)惡者(zhe)(zhe)，不(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)落(luo)(luo) 頭一節星(xing)峰(feng)，當在(zai)(zai)(zai)出身發(fa)跡(ji)之(zhi)(zhi)時，凡(fan)來(lai)龍(long)(long)(long)(long)(long)(long)(long)(long)四五節，多(duo)則(ze)十(shi)數節，后必(bi)有(you)(you)(you)(you)(you)發(fa)祖大山(shan)三(san)條五條，俱從(cong)此(ci)出，當觀(guan)其(qi)所出是(shi)(shi)(shi)干龍(long)(long)(long)(long)(long)(long)(long)(long)是(shi)(shi)(shi)枝龍(long)(long)(long)(long)(long)(long)(long)(long)，是(shi)(shi)(shi)正(zheng)(zheng)(zheng)是(shi)(shi)(shi)旁(pang)，果是(shi)(shi)(shi)四面(mian)纏護(hu)他，抑彼 去(qu)(qu)纏護(hu)別(bie)龍(long)(long)(long)(long)(long)(long)(long)(long)，若(ruo)果重(zhong)重(zhong)穿帳過峽跌斷(duan)，又(you)(you)(you)(you)(you)中出正(zheng)(zheng)(zheng)出而(er)(er)(er)星(xing)峰(feng)秀異(yi)，枝腳纏護(hu)太(tai)多(duo)則(ze)結大貴之(zhi)(zhi)地(di)無(wu)(wu)疑，所謂(wei)(wei)龍(long)(long)(long)(long)(long)(long)(long)(long)以(yi)(yi)(yi)(yi)特(te)達為貴，又(you)(you)(you)(you)(you)謂(wei)(wei)土貴有(you)(you)(you)(you)(you)支，又(you)(you)(you)(you)(you)謂(wei)(wei)起家須用好公婆，皆指是(shi)(shi)(shi) 也(ye)(ye)(ye)。非(fei)是(shi)(shi)(shi)則(ze)旁(pang)出或為他龍(long)(long)(long)(long)(long)(long)(long)(long)護(hu)送(song)，雖(sui)有(you)(you)(you)(you)(you)結作，力量(liang)亦小，如一郡之(zhi)(zhi)中守為至(zhi)(zhi)尊(zun)(zun)，僚佐(zuo)次(ci)之(zhi)(zhi)，首領又(you)(you)(you)(you)(you)次(ci)之(zhi)(zhi)，自有(you)(you)(you)(you)(you)尊(zun)(zun)卑也(ye)(ye)(ye)。一邑(yi)之(zhi)(zhi)中，宰(zai)為至(zhi)(zhi)尊(zun)(zun)，次(ci)而(er)(er)(er)丞(cheng)而(er)(er)(er)簿而(er)(er)(er)尉，其(qi)差(cha)等 亦彰彰別(bie)也(ye)(ye)(ye)。要之(zhi)(zhi)出身時，各自異(yi)也(ye)(ye)(ye)，龍(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)優劣(lie)大概(gai)如是(shi)(shi)(shi)，彼庸(yong)師之(zhi)(zhi)流(liu)不(bu)(bu)(bu)(bu)(bu)足與(yu)語，其(qi)有(you)(you)(you)(you)(you)審(shen)(shen)識(shi)獨覺之(zhi)(zhi)士必(bi)欲搜(sou)求大地(di)，不(bu)(bu)(bu)(bu)(bu)屑小安(an)者(zhe)(zhe)，此(ci)法(fa)其(qi)可廢乎，然(ran)(ran)龍(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)與(yu)穴(xue)(xue)(xue)(xue)(xue)通(tong)為一 體，室相表里(li)，談龍(long)(long)(long)(long)(long)(long)(long)(long)而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)及(ji)穴(xue)(xue)(xue)(xue)(xue)，言(yan)之(zhi)(zhi)雖(sui)精(jing)終無(wu)(wu)收(shou)成歸(gui)(gui)著處。予以(yi)(yi)(yi)(yi)龍(long)(long)(long)(long)(long)(long)(long)(long)固(gu)難識(shi)，穴(xue)(xue)(xue)(xue)(xue)尤當知，千(qian)(qian)里(li)來(lai)龍(long)(long)(long)(long)(long)(long)(long)(long)到(dao)頭入手，不(bu)(bu)(bu)(bu)(bu)過五尺，有(you)(you)(you)(you)(you)穴(xue)(xue)(xue)(xue)(xue)在(zai)(zai)(zai)初(chu)落(luo)(luo)而(er)(er)(er)龍(long)(long)(long)(long)(long)(long)(long)(long)去(qu)(qu)尚遠，有(you)(you)(you)(you)(you)穴(xue)(xue)(xue)(xue)(xue)在(zai)(zai)(zai)中落(luo)(luo)而(er)(er)(er)余(yu)氣甚(shen)(shen) 長者(zhe)(zhe)，有(you)(you)(you)(you)(you)穴(xue)(xue)(xue)(xue)(xue)在(zai)(zai)(zai)盡頭而(er)(er)(er)駕出外山(shan)者(zhe)(zhe)，又(you)(you)(you)(you)(you)有(you)(you)(you)(you)(you)閃左閃右(you)在(zai)(zai)(zai)高在(zai)(zai)(zai)低(di)，非(fei)常(chang)情可測者(zhe)(zhe)，所謂(wei)(wei)五尺者(zhe)(zhe)，安(an)知結在(zai)(zai)(zai)何(he)所，又(you)(you)(you)(you)(you)何(he)法(fa)揣摩而(er)(er)(er)捉摸乎。則(ze)縮動平欄之(zhi)(zhi)法(fa)所當參閱也(ye)(ye)(ye)。非(fei)穴(xue)(xue)(xue)(xue)(xue)法(fa) 太(tai)精(jing)，雖(sui)上(shang)(shang)格(ge)正(zheng)(zheng)(zheng)龍(long)(long)(long)(long)(long)(long)(long)(long)，亦終歸(gui)(gui)于茫(mang)然(ran)(ran)而(er)(er)(er)已，所謂(wei)(wei)望勢(shi)尋龍(long)(long)(long)(long)(long)(long)(long)(long)易，登(deng)山(shan)點(dian)穴(xue)(xue)(xue)(xue)(xue)難，又(you)(you)(you)(you)(you)謂(wei)(wei)千(qian)(qian)里(li)來(lai)龍(long)(long)(long)(long)(long)(long)(long)(long)的的真(zhen)(zhen)，到(dao)頭點(dian)穴(xue)(xue)(xue)(xue)(xue)笑(xiao)殺人，正(zheng)(zheng)(zheng)謂(wei)(wei)此(ci)也(ye)(ye)(ye)。或者(zhe)(zhe)謂(wei)(wei)天施(shi)地(di)生，余(yu)以(yi)(yi)(yi)(yi)為龍(long)(long)(long)(long)(long)(long)(long)(long)施(shi)而(er)(er)(er)穴(xue)(xue)(xue)(xue)(xue)受 也(ye)(ye)(ye)。砂(sha)水(shui)所以(yi)(yi)(yi)(yi)輔佐(zuo)而(er)(er)(er)成其(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)也(ye)(ye)(ye)，因并(bing)及(ji)之(zhi)(zhi)。

*二曰官鬼禽曜

夫龍(long)(long)穴(xue)砂水(shui)俱(ju)得，亦(yi)可葬矣，彼官鬼(gui)禽(qin)(qin)曜(yao)(yao)(yao)竟為(wei)何(he)物。古人談地(di)理者(zhe)，何(he)拘拘至(zhi)重乎(hu)，此(ci)(ci)雖登山(shan)(shan)(shan)不(bu)(bu)(bu)(bu)(bu)見而龍(long)(long)穴(xue)清(qing)奇(qi)貴(gui)(gui)(gui)(gui)秀一佐驗也。平穩富貴(gui)(gui)(gui)(gui)地(di)，不(bu)(bu)(bu)(bu)(bu)以此(ci)(ci)拘，至(zhi)若(ruo)顯(xian)貴(gui)(gui)(gui)(gui)大(da)(da) 地(di)，科甲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盛，品秩之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)隆(long)，數者(zhe)缺一不(bu)(bu)(bu)(bu)(bu)可，俗眼觀之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)若(ruo)砂礫然，無(wu)大(da)(da)駭異(yi)，唯超越之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)士(shi)，視為(wei)山(shan)(shan)(shan)川(chuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)異(yi)骨，天地(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)瑞徵(zhi)，偶一遇(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)(bu)啻南金大(da)(da)北(bei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)琦(qi)瑰，必(bi)欲因末(mo) 以求本，溯流(liu)以窮源，務得貴(gui)(gui)(gui)(gui)顯(xian)大(da)(da)地(di)，然后快(kuai)也。蓋非(fei)(fei)峰巒秀拔(ba)者(zhe)，不(bu)(bu)(bu)(bu)(bu)能(neng)至(zhi)貴(gui)(gui)(gui)(gui)，然必(bi)峰巒秀拔(ba)停蓄極(ji)盛者(zhe)，而后余氣奔逸四出，散步而為(wei)官鬼(gui)禽(qin)(qin)曜(yao)(yao)(yao)，龍(long)(long)非(fei)(fei)極(ji)貴(gui)(gui)(gui)(gui)者(zhe)斷(duan)斷(duan) 無(wu)此(ci)(ci)也。古人曰(yue)問(wen)君(jun)何(he)者(zhe)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)官，朝(chao)山(shan)(shan)(shan)背(bei)后逆拖山(shan)(shan)(shan)，問(wen)君(jun)何(he)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鬼(gui)，主(zhu)山(shan)(shan)(shan)背(bei)后撐者(zhe)是(shi)，問(wen)君(jun)何(he)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)禽(qin)(qin)，龜魚生(sheng)(sheng)在海中心(xin)，問(wen)君(jun)何(he)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曜(yao)(yao)(yao)，余氣生(sheng)(sheng)在兩腋后，如(ru)(ru)旗如(ru)(ru)蛇 生(sheng)(sheng)水(shui)口，至(zhi)于(yu)水(shui)口去處有(you)山(shan)(shan)(shan)突起(qi)(qi)田(tian)中，高而大(da)(da)者(zhe)為(wei)獸，低而小(xiao)者(zhe)為(wei)禽(qin)(qin)，圓(yuan)而星(xing)散或(huo)(huo)(huo)三或(huo)(huo)(huo)兩者(zhe)則為(wei)羅星(xing)，此(ci)(ci)皆清(qing)貴(gui)(gui)(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)極(ji)，翰(han)林及(ji)第之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徵(zhi)也。至(zhi)于(yu)曜(yao)(yao)(yao)星(xing)尤異(yi)，或(huo)(huo)(huo)見于(yu)來(lai)龍(long)(long) 山(shan)(shan)(shan)上，或(huo)(huo)(huo)見于(yu)龍(long)(long)虎前后左右或(huo)(huo)(huo)見于(yu)官龜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)余，如(ru)(ru)茅葉(xie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)飛揚，如(ru)(ru)戈（卓(zhuo)戈）之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)硬直，有(you)二(er)三十(shi)丈(zhang)或(huo)(huo)(huo)者(zhe)愈長愈佳，非(fei)(fei)極(ji)貴(gui)(gui)(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)龍(long)(long)，不(bu)(bu)(bu)(bu)(bu)能(neng)有(you)此(ci)(ci)也。古人曰(yue)生(sheng)(sheng)曜(yao)(yao)(yao)生(sheng)(sheng)官王謝(xie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)風 可望，又曰(yue)或(huo)(huo)(huo)如(ru)(ru)槍(qiang)或(huo)(huo)(huo)如(ru)(ru)劍，隨水(shui)順(shun)流(liu)飛，冉冉時(shi)師(shi)只斷(duan)主(zhu)離鄉，豈知內有(you)真龍(long)(long)占，又曰(yue)龍(long)(long)虎遍身(shen)尖而利，此(ci)(ci)是(shi)龍(long)(long)身(shen)鍾(zhong)秀氣，忽然左右貼身(shen)生(sheng)(sheng)，定作王侯(hou)一品地(di)，又曰(yue) 鬼(gui)星(xing)公祖侵云漢，若(ruo)箭若(ruo)槍(qiang)出公相，皆言(yan)曜(yao)(yao)(yao)氣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)貴(gui)(gui)(gui)(gui)也，至(zhi)于(yu)水(shui)口之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外或(huo)(huo)(huo)起(qi)(qi)高大(da)(da)石山(shan)(shan)(shan)巍然峙立嵯峨者(zhe)，謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)北(bei)辰(chen)星(xing)，又曰(yue)禁星(xing)，內必(bi)有(you)王侯(hou)大(da)(da)地(di)，禁者(zhe)止也。時(shi)師(shi)不(bu)(bu)(bu)(bu)(bu)得 輕言(yan)也。至(zhi)于(yu)水(shui)口去處澗溪江(jiang)河之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)邊，生(sheng)(sheng)有(you)石曜(yao)(yao)(yao)石禽(qin)(qin)石梁(liang)石洲(zhou)尤為(wei)奇(qi)特，當出一甲，萬不(bu)(bu)(bu)(bu)(bu)逢(feng)一，學者(zhe)于(yu)此(ci)(ci)知其意而不(bu)(bu)(bu)(bu)(bu)泥其跡，斯善于(yu)作用矣。

*三曰水口

夫水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)去學(xue)穴(xue)甚遠，禍福何與而視為至(zhi)寶乎(hu)。山(shan)(shan)之(zhi)(zhi)(zhi)(zhi)有(you)水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)猶人(ren)家之(zhi)(zhi)(zhi)(zhi)有(you)門(men)(men)(men)戶(hu)，城郭之(zhi)(zhi)(zhi)(zhi)有(you)關(guan)鎖也(ye)(ye)。所(suo)以(yi)收拾來(lai)龍(long)(long)之(zhi)(zhi)(zhi)(zhi)旺氣，蓄聚(ju)明(ming)(ming)堂(tang)之(zhi)(zhi)(zhi)(zhi)余(yu)氣，可(ke)不重乎(hu)。然有(you)以(yi)外山(shan)(shan)湊成(cheng)(cheng) 者(zhe)(zhe)，有(you)自(zi)龍(long)(long)與朝山(shan)(shan)龍(long)(long)虎來(lai)交互(hu)者(zhe)(zhe)，一脈(mo)結成(cheng)(cheng)尤佳(jia)，所(suo)謂(wei)朝余(yu)卻(que)作水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)，與我(wo)后頭(tou)來(lai)相湊也(ye)(ye)。又(you)(you)有(you)大(da)(da)會明(ming)(ming)堂(tang)逆水(shui)(shui)(shui)(shui)，橫水(shui)(shui)(shui)(shui)十(shi)余(yu)條皆聚(ju)于(yu)前，總由(you)一門(men)(men)(men)而出,必極貴大(da)(da)地(di)(di)(di) 也(ye)(ye)。楊公(gong)曰(yue)，假如(ru)十(shi)條山(shan)(shan)同聚(ju)，必有(you)十(shi)條水(shui)(shui)(shui)(shui)歸一，處其間一水(shui)(shui)(shui)(shui)是(shi)出門(men)(men)(men)，九山(shan)(shan)同來(lai)作門(men)(men)(men)戶(hu)，又(you)(you)有(you)華表(biao)捍門(men)(men)(men)塞水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)者(zhe)(zhe)，有(you)虎豹犀象(xiang)截水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)者(zhe)(zhe)，有(you)石(shi)龍(long)(long)橫起鎖斷者(zhe)(zhe)，謂(wei)鐵板(ban) 閘，城門(men)(men)(men)高大(da)(da)而交互(hu)審(shen)者(zhe)(zhe)，為福極厚(hou)，設以(yi)兩(liang)(liang)山(shan)(shan)言之(zhi)(zhi)(zhi)(zhi)，彼(bi)此皆來(lai)龍(long)(long)秀(xiu)異明(ming)(ming)堂(tang)端拱，一則水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)單(dan)薄(bo)，一則水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)深厚(hou)，自(zi)一代二代觀之(zhi)(zhi)(zhi)(zhi)，兩(liang)(liang)芬(fen)之(zhi)(zhi)(zhi)(zhi)福澤(ze)無(wu)(wu)(wu)大(da)(da)異別，及(ji)行之(zhi)(zhi)(zhi)(zhi)漸 久(jiu)，美惡殊，水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)單(dan)薄(bo)者(zhe)(zhe)，一發即衰，水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)深厚(hou)者(zhe)(zhe)福澤(ze)久(jiu)而愈熾，此必然之(zhi)(zhi)(zhi)(zhi)理也(ye)(ye)。古人(ren)曰(yue)山(shan)(shan)無(wu)(wu)(wu)水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)發福不久(jiu)，又(you)(you)曰(yue)水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)一山(shan)(shan)如(ru)覆鐘，其間必定有(you)真龍(long)(long)，又(you)(you)曰(yue)尋龍(long)(long)先看 水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)山(shan)(shan)，一重山(shan)(shan)是(shi)一重關(guan)，關(guan)門(men)(men)(men)若見千重鎖，定有(you)王侯居此間，又(you)(you)曰(yue)大(da)(da)地(di)(di)(di)水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)多(duo)在百里外，中(zhong)地(di)(di)(di)四五十(shi)里，小地(di)(di)(di)二三十(shi)里，以(yi)此視之(zhi)(zhi)(zhi)(zhi)，無(wu)(wu)(wu)水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)者(zhe)(zhe)斷不成(cheng)(cheng)山(shan)(shan)也(ye)(ye)。今之(zhi)(zhi)(zhi)(zhi)時(shi) 師于(yu)登穴(xue)時(shi)見下關(guan)疏闊(kuo)及(ji)下手無(wu)(wu)(wu)砂者(zhe)(zhe)，猶溟然不覺，況望其于(yu)穴(xue)中(zhong)不見之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)(shui)口(kou)(kou)(kou)，能(neng)一省會哉(zai)。余(yu)謂(wei)欲尋大(da)(da)地(di)(di)(di)者(zhe)(zhe)，須(xu)自(zi)己(ji)明(ming)(ming)得地(di)(di)(di)理乃戮力(li)悉心，不輕易放過，或倚(yi)*他 人(ren)非愚則妄，安望希冀于(yu)萬一幸遇彼(bi)至(zhi)人(ren)哉(zai)。
*三弊

夫循彼(bi)古法，地(di)本易尋(xun)，世人每(mei)不(bu)(bu)遇吉地(di)者，未可盡委諸福祿未至(zhi)或(huo)自(zi)固執(zhi)偏見(jian)而(er)坐井以(yi)觀天(tian)，或(huo)誤信庸師，而(er)命賊以(yi)把(ba)柁，或(huo)溺于(yu)陪祖與附葬于(yu)大(da)家祖墳，而(er)刻舟(zhou)以(yi)求劍，三者意(yi)向不(bu)(bu)同，然橫于(yu)胸(xiong)中均(jun)之不(bu)(bu)能(neng)得地(di)。此(ci)三弊鎖由述也(ye)。

*一曰任己

地 理(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術揣造(zao)化于(yu)(yu)有(you)(you)形(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外，計(ji)禍福于(yu)(yu)無形(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，毫厘千(qian)里(li)，咫尺云泥，自昔(xi)(xi)難(nan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，術之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)至精至微，信無逾此(ci)(ci)，世人(ren)(ren)(ren)知其(qi)大(da)(da)旨者(zhe)(zhe)，千(qian)中無一(yi)(yi)，乃確(que)確(que)自信，莫不(bu)(bu)皆然(ran)。 而(er)斯理(li)竟(jing)(jing)難(nan)深造(zao)，識此(ci)(ci)故也(ye)(ye)。余嘗以(yi)身親歷(li)者(zhe)(zhe)語人(ren)(ren)(ren)曰，地理(li)非(fei)(fei)讀一(yi)(yi)柜(ju)書(shu)，非(fei)(fei)覆二(er)三(san)千(qian)穴(xue)古墳，非(fei)(fei)二(er)十年窮搜極討于(yu)(yu)山(shan)水(shui)間，斷(duan)斷(duan)不(bu)(bu)知其(qi)妙(miao)，世人(ren)(ren)(ren)果(guo)不(bu)(bu)辭煩苦磨以(yi)歲 月(yue)，即任己何(he)妨，為(wei)涉獵于(yu)(yu)萬一(yi)(yi)，剽(piao)掠于(yu)(yu)皮膚遂(sui)自圣自神，以(yi)為(wei)斯理(li)無難(nan)，在吾掌握(wo)中，輒自恃，曰必合(he)(he)吾意然(ran)后(hou)取之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，吾意不(bu)(bu)合(he)(he)，即楊曾無用也(ye)(ye)。時師巧投(tou)其(qi)意， 竟(jing)(jing)以(yi)俗眼(yan)形(xing)穴(xue)投(tou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)此(ci)(ci)求山(shan)，猶兒曹(cao)自為(wei)軍賊，而(er)喧呼(hu)以(yi)聞，會不(bu)(bu)當(dang)識者(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)哂，于(yu)(yu)實事(shi)(shi)何(he)有(you)(you)哉(zai)。余每見(jian)(jian)(jian)今人(ren)(ren)(ren)取山(shan)，殊無深識，偶見(jian)(jian)(jian)一(yi)(yi)峰聳出，略似鉗口，兩水(shui)合(he)(he) 前有(you)(you)三(san)兩朝山(shan)，有(you)(you)闊大(da)(da)明堂，即視(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)如(ru)寶，略不(bu)(bu)計(ji)直(zhi)一(yi)(yi)人(ren)(ren)(ren)期必在此(ci)(ci)山(shan)，達之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)千(qian)萬人(ren)(ren)(ren)，期必亦在此(ci)(ci)山(shan)，此(ci)(ci)穴(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外上有(you)(you)千(qian)萬形(xing)狀，或(huo)奇(qi)或(huo)正(zheng)或(huo)隱或(huo)顯或(huo)險怪而(er)不(bu)(bu)可(ke)以(yi)常情(qing) 料度，接懵然(ran)不(bu)(bu)知矣(yi)。不(bu)(bu)猶井蛙見(jian)(jian)(jian)一(yi)(yi)席之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)，即以(yi)為(wei)天(tian)盡(jin)于(yu)(yu)是乎。昔(xi)(xi)夫子(zi)矣(yi)稼圃之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)為(wei)不(bu)(bu)知，老農(nong)老圃非(fei)(fei)夫子(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)知不(bu)(bu)若(ruo)也(ye)(ye)。彼固素(su)習，我則未學也(ye)(ye)。誠見(jian)(jian)(jian)不(bu)(bu)如(ru)，雖(sui)圣 人(ren)(ren)(ren)不(bu)(bu)能自信，況(kuang)地理(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)通于(yu)(yu)造(zao)化，入于(yu)(yu)無形(xing)，大(da)(da)非(fei)(fei)農(nong)圃比也(ye)(ye)。平生未嘗學者(zhe)(zhe)，而(er)悍然(ran)自信，溟然(ran)自用，亦賢于(yu)(yu)圣人(ren)(ren)(ren)遠矣(yi)。

二曰(yue)任人(ren)

地(di) 理之(zhi)(zhi)(zhi)任(ren)師(shi)猶國之(zhi)(zhi)(zhi)任(ren)相，治亂(luan)成(cheng)(cheng)敗恒必由之(zhi)(zhi)(zhi)，可(ke)(ke)不(bu)慎與，或(huo)(huo)(huo)(huo)曰(yue)(yue)，非，惟(wei)善地(di)有(you)緣即明師(shi)相遇(yu)，亦(yi)有(you)緣，故曰(yue)(yue)主人(ren)(ren)(ren)有(you)福明師(shi)入(ru)屋，主人(ren)(ren)(ren)當衰庸(yong)師(shi)進來。吾嘗見(jian)富家銳志得 山(shan)(shan)者每館谷一師(shi)，十年五(wu)年，惟(wei)彼言是信，他人(ren)(ren)(ren)莫擾，山(shan)(shan)必當彼意，然(ran)后(hou)成(cheng)(cheng)買(mai)，稍(shao)不(bu)欲(yu)(yu)(yu)者，即王侯(hou)入(ru)也(ye)(ye)。終(zhong)(zhong)而(er)(er)(er)(er)捐棄(qi)或(huo)(huo)(huo)(huo)有(you)信任(ren)其(qi)朋友亦(yi)專(zhuan)篤(du)若是者，使得其(qi)人(ren)(ren)(ren)，固可(ke)(ke) 也(ye)(ye)，或(huo)(huo)(huo)(huo)誤信庸(yong)劣之(zhi)(zhi)(zhi)人(ren)(ren)(ren)，無(wu)(wu)(wu)所知(zhi)(zhi)識，遇(yu)有(you)大(da)地(di)，彼所駭愕蒙暗(an)者，輒斥(chi)置不(bu)取，有(you)花(hua)假(jia)穴(xue)(xue)形與俗眼(yan)宜(yi)者，則(ze)(ze)在(zai)在(zai)取之(zhi)(zhi)(zhi)，貽災(zai)于(yu)(yu)主人(ren)(ren)(ren)無(wu)(wu)(wu)窮也(ye)(ye)。外人(ren)(ren)(ren)見(jian)彼專(zhuan)權欲(yu)(yu)(yu)送山(shan)(shan)者必厚 利蹈之(zhi)(zhi)(zhi)乃可(ke)(ke)有(you)成(cheng)(cheng)，賣山(shan)(shan)之(zhi)(zhi)(zhi)人(ren)(ren)(ren)非矣半價(jia)許之(zhi)(zhi)(zhi)，則(ze)(ze)難見(jian)售。此皆任(ren)人(ren)(ren)(ren)之(zhi)(zhi)(zhi)弊(bi)也(ye)(ye)。術極精而(er)(er)(er)(er)新極正者始可(ke)(ke)無(wu)(wu)(wu)虞，術雖(sui)精而(er)(er)(er)(er)新稍(shao)不(bu)正者，此弊(bi)亦(yi)終(zhong)(zhong)難免(mian)，所謂偏聽生(sheng)*計(ji)，獨任(ren) 成(cheng)(cheng)亂(luan)媒(mei)也(ye)(ye)，然(ran)欲(yu)(yu)(yu)任(ren)師(shi)，在(zai)稽其(qi)實而(er)(er)(er)(er)已(yi)，彼以(yi)珍秘(mi)過夸勿聽也(ye)(ye)。唯(wei)與之(zhi)(zhi)(zhi)尋(xun)求山(shan)(shan)水(shui)，十日(ri)(ri)五(wu)日(ri)(ri)，多(duo)至(zhi)二十日(ri)(ri)，稽其(qi)所得如何，多(duo)得吉(ji)地(di)則(ze)(ze)為明師(shi)，一無(wu)(wu)(wu)所得，惟(wei)勿詆毀欺(qi) 罔則(ze)(ze)為僉夫壬人(ren)(ren)(ren)而(er)(er)(er)(er)已(yi)，館而(er)(er)(er)(er)谷之(zhi)(zhi)(zhi)何益。次則(ze)(ze)觀其(qi)取法去怯亦(yi)可(ke)(ke)知(zhi)(zhi)其(qi)大(da)略。今之(zhi)(zhi)(zhi)時師(shi)，果(guo)畏來龍(long)硬直而(er)(er)(er)(er)學道欲(yu)(yu)(yu)平，知(zhi)(zhi)畏上手突起而(er)(er)(er)(er)下(xia)(xia)關欲(yu)(yu)(yu)緊，此先(xian)生(sheng)有(you)二三分(fen)矣。又知(zhi)(zhi) 龍(long)之(zhi)(zhi)(zhi)閃(shan)左(zuo)(zuo)穴(xue)(xue)右(you)，閃(shan)右(you)穴(xue)(xue)左(zuo)(zuo)，穴(xue)(xue)有(you)少陰少陽或(huo)(huo)(huo)(huo)駕折龍(long)虎或(huo)(huo)(huo)(huo)剪對下(xia)(xia)砂，不(bu)拘拘于(yu)(yu)盡(jin)龍(long)而(er)(er)(er)(er)必求合于(yu)(yu)砂水(shui)不(bu)鎖鎖于(yu)(yu)鉗口而(er)(er)(er)(er)務(wu)水(shui)當中則(ze)(ze)有(you)五(wu)六分(fen)先(xian)生(sheng)矣。倘(tang)于(yu)(yu)群山(shan)(shan)繚亂(luan)之(zhi)(zhi)(zhi)中，眾 龍(long)擁出之(zhi)(zhi)(zhi)處(chu)，審(shen)其(qi)大(da)會之(zhi)(zhi)(zhi)情(qing)而(er)(er)(er)(er)知(zhi)(zhi)其(qi)正脈結作(zuo)，高出云霄而(er)(er)(er)(er)不(bu)失(shi)于(yu)(yu)孤(gu)寒，低(di)近泥涂而(er)(er)(er)(er)不(bu)淪(lun)于(yu)(yu)卑下(xia)(xia)，或(huo)(huo)(huo)(huo)結于(yu)(yu)至(zhi)斜至(zhi)側至(zhi)隱之(zhi)(zhi)(zhi)處(chu)而(er)(er)(er)(er)不(bu)失(shi)于(yu)(yu)險誕，雖(sui)余(yu)氣或(huo)(huo)(huo)(huo)左(zuo)(zuo)或(huo)(huo)(huo)(huo)右(you)或(huo)(huo)(huo)(huo)前(qian)(qian)或(huo)(huo)(huo)(huo)后(hou)， 數(shu)里奔逸(yi)而(er)(er)(er)(er)不(bu)為嫌，雖(sui)穴(xue)(xue)前(qian)(qian)無(wu)(wu)(wu)水(shui)無(wu)(wu)(wu)田無(wu)(wu)(wu)朝(chao)無(wu)(wu)(wu)對，一臂掬(ju)專(zhuan)而(er)(er)(er)(er)不(bu)以(yi)為異，如前(qian)(qian)所謂順騎龍(long)（門歇(xie)）虎下(xia)(xia)，皆了了于(yu)(yu)心目中而(er)(er)(er)(er)安然(ran)有(you)主，則(ze)(ze)有(you)八九分(fen)先(xian)生(sheng)矣。過此則(ze)(ze)為道 眼(yan)仙風，豈可(ke)(ke)以(yi)常(chang)情(qing)例論(lun)哉。

三(san)曰循跡(ji)

循(xun)跡有(you)(you)(you)(you)二，一(yi)(yi)曰(yue)(yue)(yue)(yue)陪(pei)(pei)祖(zu)，二曰(yue)(yue)(yue)(yue)附葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)大(da)家祖(zu)墳(fen)(fen)(fen)，龍(long)(long)穴(xue)(xue)(xue)(xue)(xue)之(zhi)(zhi)(zhi)竅(qiao)者(zhe)(zhe)(zhe)(zhe)(zhe)千里來(lai)龍(long)(long)到頭不(bu)(bu)(bu)(bu)(bu)(bu)過一(yi)(yi)席之(zhi)(zhi)(zhi)地(di)耳，惟橫； 龍(long)(long)與(yu)平鋪之(zhi)(zhi)(zhi)龍(long)(long)，乃(nai)可葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)三五穴(xue)(xue)(xue)(xue)(xue)，今(jin)不(bu)(bu)(bu)(bu)(bu)(bu)問是非(fei)，一(yi)(yi)以陪(pei)(pei)祖(zu)葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)主(zhu)，人(ren)人(ren)吝(lin)嗇而憚(dan)于求山(shan)(shan)(shan)(shan)，時(shi)師狡猾而捷于窺利。二者(zhe)(zhe)(zhe)(zhe)(zhe)相值，無(wu)不(bu)(bu)(bu)(bu)(bu)(bu)為(wei)是謀(mou)者(zhe)(zhe)(zhe)(zhe)(zhe)，各持此(ci)(ci)(ci)心(xin)，無(wu)有(you)(you)(you)(you)更得(de)好地(di)之(zhi)(zhi)(zhi) 理，此(ci)(ci)(ci)俗相沿(yan)之(zhi)(zhi)(zhi)常態也(ye)。每(mei)有(you)(you)(you)(you)祖(zu)山(shan)(shan)(shan)(shan)，則四面(mian)環起陪(pei)(pei)之(zhi)(zhi)(zhi)，有(you)(you)(you)(you)多至百(bai)穴(xue)(xue)(xue)(xue)(xue)，遠出界(jie)水(shui)之(zhi)(zhi)(zhi)外(wai)者(zhe)(zhe)(zhe)(zhe)(zhe)。敗亡(wang)相踵(zhong)，猶(you)悍然不(bu)(bu)(bu)(bu)(bu)(bu)顧。時(shi)師每(mei)見(jian)祖(zu)墳(fen)(fen)(fen)之(zhi)(zhi)(zhi)側，有(you)(you)(you)(you)方(fang)寸(cun)余(yu)地(di)則哄主(zhu)人(ren)曰(yue)(yue)(yue)(yue)，此(ci)(ci)(ci)穴(xue)(xue)(xue)(xue)(xue)天(tian) 留也(ye)，某(mou)某(mou)陪(pei)(pei)者(zhe)(zhe)(zhe)(zhe)(zhe)竟不(bu)(bu)(bu)(bu)(bu)(bu)如(ru)爾，如(ru)不(bu)(bu)(bu)(bu)(bu)(bu)吝(lin)，當與(yu)某(mou)房某(mou)某(mou)圖(tu)之(zhi)(zhi)(zhi)，主(zhu)人(ren)遂厚許(xu)其(qi)師，悉心(xin)竭(jie)力，務在必成(cheng)。又有(you)(you)(you)(you)見(jian)一(yi)(yi)穴(xue)(xue)(xue)(xue)(xue)撮高科登顯官者(zhe)(zhe)(zhe)(zhe)(zhe)，時(shi)師即視(shi)為(wei)奇貨，見(jian)富貴人(ren)即要之(zhi)(zhi)(zhi)曰(yue)(yue)(yue)(yue) 某(mou)山(shan)(shan)(shan)(shan)某(mou)進(jin)士之(zhi)(zhi)(zhi)山(shan)(shan)(shan)(shan)，彼葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)此(ci)(ci)(ci)猶(you)是旁(pang)穴(xue)(xue)(xue)(xue)(xue)，正穴(xue)(xue)(xue)(xue)(xue)天(tian)然猶(you)在，庸劣之(zhi)(zhi)(zhi)主(zhu)人(ren)，遂不(bu)(bu)(bu)(bu)(bu)(bu)惜(xi)重價圖(tu)之(zhi)(zhi)(zhi)，有(you)(you)(you)(you)費至百(bai)金而無(wu)分毫地(di)者(zhe)(zhe)(zhe)(zhe)(zhe)，固(gu)所甘心(xin)也(ye)。余(yu)見(jian)陪(pei)(pei)祖(zu)與(yu)附葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)大(da)家祖(zu)墳(fen)(fen)(fen)者(zhe)(zhe)(zhe)(zhe)(zhe)，非(fei)脫(tuo)(tuo)脈余(yu) 氣則左(zuo)(zuo)右(you)死(si)硬之(zhi)(zhi)(zhi)土，前后左(zuo)(zuo)右(you)無(wu)不(bu)(bu)(bu)(bu)(bu)(bu)挖(wa)傷連祖(zu)墳(fen)(fen)(fen)亦終衰敗，此(ci)(ci)(ci)二者(zhe)(zhe)(zhe)(zhe)(zhe)乃(nai)吾(wu)粵之(zhi)(zhi)(zhi)通弊也(ye)。古人(ren)曰(yue)(yue)(yue)(yue)山(shan)(shan)(shan)(shan)雖吉而葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)多兇，又曰(yue)(yue)(yue)(yue)毫厘千理，一(yi)(yi)指萬(wan)山(shan)(shan)(shan)(shan)，何為(wei)其(qi)太緊也(ye)，古葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)法妙人(ren)無(wu) 形，有(you)(you)(you)(you)一(yi)(yi)種山(shan)(shan)(shan)(shan)，高數(shu)(shu)尺(chi)，則可葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)，低數(shu)(shu)尺(chi)則絕者(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)低葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)則吉，而略高則兇者(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)若(ruo)閃(shan)左(zuo)(zuo)則得(de)脈，歸右(you)則水(shui)蟻(yi)頻侵(qin)者(zhe)(zhe)(zhe)(zhe)(zhe)。有(you)(you)(you)(you)高則露風，低則脫(tuo)(tuo)脈，而高點深(shen)藏者(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)放 棺于墳(fen)(fen)(fen)堂(tang)后一(yi)(yi)位為(wei)吞葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)者(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)半月葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)角(jiao)，滿月葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)魄，蛇形葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)氣，而爭(zheng)在毫厘方(fang)寸(cun)之(zhi)(zhi)(zhi)間(jian)者(zhe)(zhe)(zhe)(zhe)(zhe)，所謂三年尋山(shan)(shan)(shan)(shan)十(shi)年點穴(xue)(xue)(xue)(xue)(xue)，又曰(yue)(yue)(yue)(yue)東山(shan)(shan)(shan)(shan)有(you)(you)(you)(you)穴(xue)(xue)(xue)(xue)(xue)西山(shan)(shan)(shan)(shan)觀南(nan)山(shan)(shan)(shan)(shan)有(you)(you)(you)(you)穴(xue)(xue)(xue)(xue)(xue)北山(shan)(shan)(shan)(shan)看(kan)，皆指二三尺(chi) 間(jian)言也(ye)。又謂一(yi)(yi)個崗頭十(shi)穴(xue)(xue)(xue)(xue)(xue)墳(fen)(fen)(fen)，一(yi)(yi)墳(fen)(fen)(fen)富貴九穴(xue)(xue)(xue)(xue)(xue)貧，是所爭(zheng)至微(wei)而所系甚的(de)也(ye)。今(jin)陪(pei)(pei)祖(zu)附葬(zang)(zang)(zang)(zang)(zang)(zang)(zang)(zang)者(zhe)(zhe)(zhe)(zhe)(zhe)，使其(qi)皆知此(ci)(ci)(ci)法，豈不(bu)(bu)(bu)(bu)(bu)(bu)寒(han)心(xin)哉。

辟徑集卷一終

辟徑集卷二

*雜著(zhu)十段(duan)余所著(zhu)地理書，自(zi)五俗而(er)揭(jie)綱領，凡十八疑，若無可言(yan)(yan)矣，顧斯理干涉(she)甚大，一時之(zhi)(zhi)言(yan)(yan)或未(wei)足以盡千古元微之(zhi)(zhi)旨，故又(you)旁(pang)搜(sou)遠求，或得之(zhi)(zhi)親見，或采諸(zhu)人言(yan)(yan)，衍而(er)為雜著(zhu)十段(duan)，以輔前言(yan)(yan)之(zhi)(zhi)未(wei)備(bei)者(zhe)。

*一論(lun)逆(ni)水

地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)速(su)發者(zhe)(zhe)，莫(mo)如逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，然(ran)(ran)易(yi)(yi)興易(yi)(yi)敗(bai)者(zhe)(zhe)亦(yi)莫(mo)如逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)，多(duo)在山(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盡頭處(chu)，龍(long)(long)(long)(long)(long)(long)虎常(chang)不(bu)(bu)足，而(er)(er)下砂(sha)(sha)(sha)常(chang)若(ruo)(ruo)(ruo)疏(shu)闊，若(ruo)(ruo)(ruo)逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)得(de)(de)數節(jie)回轉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)龍(long)(long)(long)(long)(long)(long)左右有(you)(you)(you)山(shan)砂(sha)(sha)(sha)旋繞，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)口有(you)(you)(you)大山(shan)關(guan) 鎖，又(you)(you)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)源(yuan)長(chang)流，三五枝翕聚明(ming)堂(tang)，此(ci)為(wei)(wei)上(shang)(shang)吉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)，萬不(bu)(bu)逢一(yi)，其(qi)次得(de)(de)一(yi)二(er)節(jie)回龍(long)(long)(long)(long)(long)(long)，一(yi)餓二(er)砂(sha)(sha)(sha)兜(dou)收(shou)乃(nai)可取(qu)(qu)用(yong)，極少亦(yi)要(yao)一(yi)節(jie)，否則易(yi)(yi)興易(yi)(yi)敗(bai)，古人曰(yue)逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)來(lai)朝(chao)不(bu)(bu)許內 堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)泄(xie)氣翻身，作穴(xue)切(qie)須(xu)外(wai)從之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)回頭，逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)喜忌斯言盡矣。逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)小者(zhe)(zhe)，若(ruo)(ruo)(ruo)澗溪若(ruo)(ruo)(ruo)田級，猶易(yi)(yi)裁度(du)，逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大而(er)(er)急(ji)者(zhe)(zhe)，若(ruo)(ruo)(ruo)江河若(ruo)(ruo)(ruo)海潮，尤當慎受之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，稍(shao)(shao)失毫厘，禍(huo)何 底止(zhi)，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)急(ji)直(zhi)(zhi)而(er)(er)當面(mian)正(zheng)來(lai)者(zhe)(zhe)謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)破(po)(po)天心(xin)，稍(shao)(shao)迫穴(xue)者(zhe)(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)割腳(jiao)，稍(shao)(shao)向穴(xue)前左右，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)射(she)肋，稍(shao)(shao)蕩龍(long)(long)(long)(long)(long)(long)虎臂者(zhe)(zhe)，謂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)撞(zhuang)(zhuang)城(cheng)，皆(jie)主禍(huo)烈，太直(zhi)(zhi)而(er)(er)急(ji)者(zhe)(zhe)，則為(wei)(wei)禍(huo)甚速(su)，曲而(er)(er) 緩(huan)者(zhe)(zhe)，為(wei)(wei)禍(huo)稍(shao)(shao)遲。古人曰(yue)，為(wei)(wei)絕祀，皆(jie)因水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)破(po)(po)天心(xin)，又(you)(you)曰(yue)撞(zhuang)(zhuang)城(cheng)者(zhe)(zhe)破(po)(po)家蕩產，又(you)(you)曰(yue)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)去直(zhi)(zhi)固堪傷，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)了；來(lai)直(zhi)(zhi)亦(yi)不(bu)(bu)祥，射(she)肋沖胸不(bu)(bu)可當，正(zheng)謂此(ci)也(ye)(ye)。若(ruo)(ruo)(ruo)得(de)(de)近(jin)(jin)案近(jin)(jin)砂(sha)(sha)(sha)欄 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，乃(nai)為(wei)(wei)盡善，不(bu)(bu)然(ran)(ran)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)不(bu)(bu)當中，以(yi)便(bian)逆(ni)(ni)(ni)(ni)(ni)下，乃(nai)為(wei)(wei)合式(shi)。古人云，若(ruo)(ruo)(ruo)無近(jin)(jin)案橫遮腳(jiao)管取(qu)(qu)錢財自(zi)消(xiao)瀉，又(you)(you)曰(yue)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)來(lai)砂(sha)(sha)(sha)外(wai)號洋潮，子孫為(wei)(wei)官更(geng)富饒，此(ci)近(jin)(jin)案近(jin)(jin)砂(sha)(sha)(sha)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)也(ye)(ye).又(you)(you)曰(yue) 大江逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)一(yi)邊關(guan)，朱紫滿朝(chao)端，此(ci)一(yi)邊逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義(yi)也(ye)(ye)。予(yu)初看山(shan)，見(jian)逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)龍(long)(long)(long)(long)(long)(long)輒有(you)(you)(you)上(shang)(shang)手案，上(shang)(shang)手砂(sha)(sha)(sha)，心(xin)頗(po)不(bu)(bu)悅，然(ran)(ran)審其(qi)家，無不(bu)(bu)慶盛。及觀發微(wei)論，有(you)(you)(you)曰(yue)惟(wei)有(you)(you)(you)逆(ni)(ni)(ni)(ni)(ni)山(shan)逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)， 雖順(shun)關(guan)順(shun)鎖無妨，然(ran)(ran)后頓釋胸中之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)疑也(ye)(ye)。又(you)(you)見(jian)逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)龍(long)(long)(long)(long)(long)(long)，凡(fan)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)大而(er)(er)來(lai)遠者(zhe)(zhe)，后龍(long)(long)(long)(long)(long)(long)宜(yi)(yi)大，點穴(xue)宜(yi)(yi)高，方能(neng)控制逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，為(wei)(wei)我作福，若(ruo)(ruo)(ruo)穴(xue)低水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)仰，即有(you)(you)(you)沖胸蕩臂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)虞，不(bu)(bu)惟(wei) 無福，實(shi)有(you)(you)(you)奇禍(huo)。此(ci)格人多(duo)不(bu)(bu)知。切(qie)記(ji)切(qie)記(ji)。然(ran)(ran)逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)亦(yi)有(you)(you)(you)多(duo)端，有(you)(you)(you)龍(long)(long)(long)(long)(long)(long)逆(ni)(ni)(ni)(ni)(ni)而(er)(er)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)逆(ni)(ni)(ni)(ni)(ni)者(zhe)(zhe)，有(you)(you)(you)龍(long)(long)(long)(long)(long)(long)逆(ni)(ni)(ni)(ni)(ni)太長(chang)，到(dao)頭只些些逆(ni)(ni)(ni)(ni)(ni)局(ju)，而(er)(er)無逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)者(zhe)(zhe)，然(ran)(ran)局(ju)外(wai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，亦(yi)必皆(jie)逆(ni)(ni)(ni)(ni)(ni)也(ye)(ye)，并(bing)為(wei)(wei)上(shang)(shang) 地(di)(di)，又(you)(you)有(you)(you)(you)逆(ni)(ni)(ni)(ni)(ni)龍(long)(long)(long)(long)(long)(long)結(jie)(jie)作，龍(long)(long)(long)(long)(long)(long)虎出(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)俱長(chang)，初若(ruo)(ruo)(ruo)順(shun)勢而(er)(er)終從外(wai)逆(ni)(ni)(ni)(ni)(ni)轉者(zhe)(zhe)，亦(yi)為(wei)(wei)上(shang)(shang)地(di)(di)，但發作稍(shao)(shao)遲耳。有(you)(you)(you)橫龍(long)(long)(long)(long)(long)(long)而(er)(er)適湊逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)者(zhe)(zhe)，有(you)(you)(you)無逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)而(er)(er)向逆(ni)(ni)(ni)(ni)(ni)局(ju)者(zhe)(zhe)，有(you)(you)(you)兩水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)合處(chu)，傾瀉太長(chang)，翻 身逆(ni)(ni)(ni)(ni)(ni)轉朝(chao)來(lai)脈(mo)者(zhe)(zhe)，有(you)(you)(you)大龍(long)(long)(long)(long)(long)(long)纏(chan)繞到(dao)頭適兜(dou)一(yi)洞逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)逆(ni)(ni)(ni)(ni)(ni)局(ju)而(er)(er)結(jie)(jie)于(yu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)口者(zhe)(zhe)，有(you)(you)(you)大龍(long)(long)(long)(long)(long)(long)跌斷(duan)太長(chang)，平田初若(ruo)(ruo)(ruo)非逆(ni)(ni)(ni)(ni)(ni)而(er)(er)實(shi)逆(ni)(ni)(ni)(ni)(ni)者(zhe)(zhe)，凡(fan)此(ci)皆(jie)是(shi)逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)，但來(lai)龍(long)(long)(long)(long)(long)(long)奇特，穴(xue)包(bao)裹深厚(hou)，則福澤綿(mian) 綿(mian)，其(qi)余福之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)分數，俱視二(er)者(zhe)(zhe)為(wei)(wei)差(cha)也(ye)(ye)，初穴(xue)者(zhe)(zhe)必閱歷二(er)三百(bai)逆(ni)(ni)(ni)(ni)(ni)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)墳(fen)，乃(nai)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)親(qin)切(qie)有(you)(you)(you)味。
*二論(lun)石山(shan)

石(shi)(shi)(shi)(shi)(shi)(shi)山之(zhi)有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)(shi)未必皆兇，然卻要趨避得(de)宜與穴無礙(ai)，古人曰(yue)(yue)，石(shi)(shi)(shi)(shi)(shi)(shi)骨入相，不(bu)(bu)怕(pa)崎嶇，又曰(yue)(yue)本(ben)身有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)(shi)朝，有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)怕(pa)黃(huang)并赤，又曰(yue)(yue)也(ye)有(you)(you)(you)怪穴在大(da)石(shi)(shi)(shi)(shi)(shi)(shi)間，又曰(yue)(yue)土山石(shi)(shi)(shi)(shi)(shi)(shi)穴溫潤為 奇，又曰(yue)(yue)石(shi)(shi)(shi)(shi)(shi)(shi)前石(shi)(shi)(shi)(shi)(shi)(shi)后石(shi)(shi)(shi)(shi)(shi)(shi)左石(shi)(shi)(shi)(shi)(shi)(shi)右，蓋石(shi)(shi)(shi)(shi)(shi)(shi)者山之(zhi)骨，火星起(qi)祖類多有(you)(you)(you)之(zhi)，山之(zhi)近海(hai)旁者，石(shi)(shi)(shi)(shi)(shi)(shi)山尤盛，古謂來龍(long)有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)(shi)人石(shi)(shi)(shi)(shi)(shi)(shi)馬(ma)石(shi)(shi)(shi)(shi)(shi)(shi)旌者，必出王(wang)侯，得(de)成印(yin)笏戈戟(ji)之(zhi)形，亦主清(qing) 貴(gui)，但作穴處要平正藏聚耳。大(da)抵龍(long)吉穴吉，則石(shi)(shi)(shi)(shi)(shi)(shi)為我(wo)用，雖刑殺顯(xian)露(lu)如勇(yong)夫猛將(jiang)(jiang)(jiang)之(zhi)流，皆為我(wo)用之(zhi)爪(zhua)牙也(ye)。雖凜烈何妨。若龍(long)穴卑*而(er)四(si)面處有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)(shi)禽石(shi)(shi)(shi)(shi)(shi)(shi)曜石(shi)(shi)(shi)(shi)(shi)(shi)印(yin)或石(shi)(shi)(shi)(shi)(shi)(shi) 嘴十余丈，皆至奇至貴(gui)地(di)也(ye)。至大(da)師兄口(kou)有(you)(you)(you)一(yi)高大(da)石(shi)(shi)(shi)(shi)(shi)(shi)山，名曰(yue)(yue)北辰星，主出王(wang)侯之(zhi)貴(gui)，至大(da)師兄口(kou)有(you)(you)(you)粗惡石(shi)(shi)(shi)(shi)(shi)(shi)山，如人立之(zhi)狀(zhuang)，名曰(yue)(yue)辦錢鬼，亦曰(yue)(yue)捷報鬼，作用甚奇，誠以下手 有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)(shi)，無論名狀(zhuang)，無不(bu)(bu)可者，惟本(ben)身有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)(shi)，則宜合式，如批發羅頭，將(jiang)(jiang)(jiang)軍(jun)(jun)掛印(yin)，將(jiang)(jiang)(jiang)軍(jun)(jun)披甲(jia)，金龜卸(xie)寶，駱(luo)駝卸(xie)寶，鳳凰卸(xie)印(yin)，黃(huang)龍(long)吐珠之(zhi)類皆有(you)(you)(you)石(shi)(shi)(shi)(shi)(shi)(shi)入相而(er)可卜(bu)也(ye)。神 而(er)明之(zhi)，在乎(hu)人耳。
*三論(lun)五星

五(wu)(wu)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)說。大(da)(da)概(gai)論之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)必(bi)(bi)執(zhi)泥。山有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)九(jiu)星(xing)(xing)(xing)(xing)(xing)，變(bian)化無(wu)(wu)(wu)窮(qiong)，皆(jie)(jie)(jie)以(yi)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)為(wei)(wei)(wei)(wei)主，五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)金(jin)(jin)(jin)木(mu)(mu)(mu)(mu)水(shui)(shui)(shui)(shui)(shui)火(huo)(huo)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)俱(ju)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)， 惟(wei)火(huo)(huo)星(xing)(xing)(xing)(xing)(xing)少作(zuo)(zuo)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，間(jian)(jian)亦(yi)(yi)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，如(ru)(ru)(ru)(ru)(ru)旗形(xing)令(ling)字穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，火(huo)(huo)尾(wei)剪焰穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，麒(qi)麟章光穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，皆(jie)(jie)(jie)火(huo)(huo)星(xing)(xing)(xing)(xing)(xing)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)也(ye)(ye)(ye)(ye)。火(huo)(huo)星(xing)(xing)(xing)(xing)(xing)雖少作(zuo)(zuo)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，惟(wei)祖龍(long)(long)(long)必(bi)(bi)用火(huo)(huo)星(xing)(xing)(xing)(xing)(xing)，所(suo)謂(wei)(wei)(wei)大(da)(da)地(di)(di)(di)(di)若(ruo)無(wu)(wu)(wu)廉作(zuo)(zuo)祖，為(wei)(wei)(wei)(wei)官終不(bu)(bu)(bu)(bu)到三(san)公(gong)，又(you)(you)謂(wei)(wei)(wei) 公(gong)孤大(da)(da)地(di)(di)(di)(di)，必(bi)(bi)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)獨(du)火(huo)(huo)來(lai)(lai)龍(long)(long)(long)是也(ye)(ye)(ye)(ye)。五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)行(xing)(xing)龍(long)(long)(long)，固(gu)貴(gui)(gui)相(xiang)(xiang)生(sheng)，然(ran)(ran)(ran)(ran)亦(yi)(yi)不(bu)(bu)(bu)(bu)必(bi)(bi)太(tai)泥，但四(si)旁(pang)(pang)(pang)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)相(xiang)(xiang)生(sheng)相(xiang)(xiang)救之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)星(xing)(xing)(xing)(xing)(xing)，即(ji)(ji)宜(yi)(yi)取用，獨(du)到頭(tou)(tou)(tou)星(xing)(xing)(xing)(xing)(xing)體出(chu)(chu)乳(ru)(ru)，則(ze)宜(yi)(yi)順下(xia)(xia)(xia)，不(bu)(bu)(bu)(bu)宜(yi)(yi)相(xiang)(xiang)克，否則(ze)以(yi)人(ren)(ren)力(li)裁 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，如(ru)(ru)(ru)(ru)(ru)金(jin)(jin)(jin)星(xing)(xing)(xing)(xing)(xing)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)水(shui)(shui)(shui)(shui)(shui)窩(wo)可(ke)(ke)(ke)(ke)下(xia)(xia)(xia)，平(ping)(ping)(ping)面(mian)水(shui)(shui)(shui)(shui)(shui)可(ke)(ke)(ke)(ke)下(xia)(xia)(xia)，垂小(xiao)珠可(ke)(ke)(ke)(ke)下(xia)(xia)(xia)，略頑(wan)(wan)以(yi)人(ren)(ren)力(li)打(da)開(kai)(kai)(kai)，為(wei)(wei)(wei)(wei)開(kai)(kai)(kai)金(jin)(jin)(jin)取水(shui)(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，如(ru)(ru)(ru)(ru)(ru)大(da)(da)鼓如(ru)(ru)(ru)(ru)(ru)大(da)(da)旗，如(ru)(ru)(ru)(ru)(ru)覆鐘(zhong)，太(tai)粗頑(wan)(wan)，若(ruo)天(tian)罡孤曜(yao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，則(ze)無(wu)(wu)(wu)可(ke)(ke)(ke)(ke)開(kai)(kai)(kai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)，不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)強 為(wei)(wei)(wei)(wei)。如(ru)(ru)(ru)(ru)(ru)一(yi)邊扯長(chang)作(zuo)(zuo)火(huo)(huo)嘴(zui)，宜(yi)(yi)挨金(jin)(jin)(jin)剪火(huo)(huo)，大(da)(da)開(kai)(kai)(kai)水(shui)(shui)(shui)(shui)(shui)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)扦(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)金(jin)(jin)(jin)生(sheng)水(shui)(shui)(shui)(shui)(shui)，水(shui)(shui)(shui)(shui)(shui)克火(huo)(huo)，其尖者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)反為(wei)(wei)(wei)(wei)貴(gui)(gui)曜(yao)，如(ru)(ru)(ru)(ru)(ru)兩邊俱(ju)出(chu)(chu)火(huo)(huo)腳(jiao)(jiao)(jiao)中(zhong)(zhong)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)鉗(qian)口，宜(yi)(yi)揭高下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)見(jian)(jian)火(huo)(huo)嘴(zui)為(wei)(wei)(wei)(wei)妙，如(ru)(ru)(ru)(ru)(ru)中(zhong)(zhong)間(jian)(jian)火(huo)(huo)嘴(zui)太(tai) 長(chang)太(tai)硬，絕無(wu)(wu)(wu)停(ting)處(chu)(chu)(chu)(chu)，則(ze)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)下(xia)(xia)(xia)。大(da)(da)凡(fan)火(huo)(huo)嘴(zui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)(di)，穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)上(shang)(shang)俱(ju)宜(yi)(yi)平(ping)(ping)(ping)，穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)下(xia)(xia)(xia)宜(yi)(yi)砌起兜金(jin)(jin)(jin)，盡遮火(huo)(huo)嘴(zui)，登穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)不(bu)(bu)(bu)(bu)見(jian)(jian)火(huo)(huo)腳(jiao)(jiao)(jiao)，乃為(wei)(wei)(wei)(wei)吉地(di)(di)(di)(di)，如(ru)(ru)(ru)(ru)(ru)金(jin)(jin)(jin)星(xing)(xing)(xing)(xing)(xing)木(mu)(mu)(mu)(mu)乳(ru)(ru)，本為(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)吉，然(ran)(ran)(ran)(ran)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)法以(yi)扦(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，古(gu)人(ren)(ren) 曰(yue)，金(jin)(jin)(jin)頭(tou)(tou)(tou)木(mu)(mu)(mu)(mu)腳(jiao)(jiao)(jiao)葬(zang)下(xia)(xia)(xia)銷削，又(you)(you)曰(yue)木(mu)(mu)(mu)(mu)腳(jiao)(jiao)(jiao)金(jin)(jin)(jin)頭(tou)(tou)(tou)，葬(zang)上(shang)(shang)封侯(hou)，何(he)也(ye)(ye)(ye)(ye)。葬(zang)于(yu)(yu)木(mu)(mu)(mu)(mu)上(shang)(shang)，金(jin)(jin)(jin)則(ze)克木(mu)(mu)(mu)(mu)，銷削何(he)疑。惟(wei)金(jin)(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)下(xia)(xia)(xia)，木(mu)(mu)(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)(shang)，大(da)(da)開(kai)(kai)(kai)水(shui)(shui)(shui)(shui)(shui)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)葬(zang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，則(ze)金(jin)(jin)(jin)生(sheng)水(shui)(shui)(shui)(shui)(shui)，水(shui)(shui)(shui)(shui)(shui)生(sheng)木(mu)(mu)(mu)(mu)，又(you)(you)何(he)害乎。又(you)(you) 有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)陰(yin)金(jin)(jin)(jin)葬(zang)角(jiao)(jiao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)側(ce)金(jin)(jin)(jin)葬(zang)旁(pang)(pang)(pang)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)三(san)腳(jiao)(jiao)(jiao)金(jin)(jin)(jin)葬(zang)頂(ding)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，皆(jie)(jie)(jie)古(gu)法也(ye)(ye)(ye)(ye)。顧人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)取用何(he)如(ru)(ru)(ru)(ru)(ru)耳(er)。木(mu)(mu)(mu)(mu)星(xing)(xing)(xing)(xing)(xing)則(ze)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)直木(mu)(mu)(mu)(mu)，倒地(di)(di)(di)(di)木(mu)(mu)(mu)(mu)，交枝(zhi)(zhi)木(mu)(mu)(mu)(mu)，摺肘木(mu)(mu)(mu)(mu)，彈弓木(mu)(mu)(mu)(mu)，皆(jie)(jie)(jie)主清(qing)(qing)貴(gui)(gui)，多(duo)(duo)(duo)出(chu)(chu)文(wen)(wen)士，聳(song)直之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi) 木(mu)(mu)(mu)(mu)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)開(kai)(kai)(kai)鉗(qian)成窩(wo)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)中(zhong)(zhong)間(jian)(jian)少停(ting)如(ru)(ru)(ru)(ru)(ru)紗(sha)帽級者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)。天(tian)然(ran)(ran)(ran)(ran)貴(gui)(gui)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)也(ye)(ye)(ye)(ye)。又(you)(you)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)聳(song)直而下(xia)(xia)(xia)，至(zhi)于(yu)(yu)盡處(chu)(chu)(chu)(chu)方平(ping)(ping)(ping)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)。則(ze)下(xia)(xia)(xia)粘(zhan)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)拋穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，如(ru)(ru)(ru)(ru)(ru)人(ren)(ren)形(xing)下(xia)(xia)(xia)陰(yin)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，鳳形(xing)下(xia)(xia)(xia)尾(wei)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類(lei)。又(you)(you)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)自(zi)頂(ding)而下(xia)(xia)(xia)，山脊(ji)嶙(lin) 嶙(lin)，略無(wu)(wu)(wu)平(ping)(ping)(ping)處(chu)(chu)(chu)(chu)，則(ze)中(zhong)(zhong)間(jian)(jian)不(bu)(bu)(bu)(bu)宜(yi)(yi)下(xia)(xia)(xia)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，惟(wei)在龍(long)(long)(long)虎(hu)臂上(shang)(shang)動(dong)(dong)處(chu)(chu)(chu)(chu)平(ping)(ping)(ping)處(chu)(chu)(chu)(chu)求(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，如(ru)(ru)(ru)(ru)(ru)鳳之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)翼阿，人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曲(qu)腕，亦(yi)(yi)正穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)也(ye)(ye)(ye)(ye)。非(fei)此類(lei)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，亦(yi)(yi)當棄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，所(suo)謂(wei)(wei)(wei)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)峰勢崢(zheng)嶸，而不(bu)(bu)(bu)(bu)結穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)。交枝(zhi)(zhi)木(mu)(mu)(mu)(mu) 星(xing)(xing)(xing)(xing)(xing)，即(ji)(ji)倒地(di)(di)(di)(di)金(jin)(jin)(jin)釵形(xing)也(ye)(ye)(ye)(ye)。有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)窩(wo)鉗(qian)則(ze)于(yu)(yu)鉗(qian)中(zhong)(zhong)高處(chu)(chu)(chu)(chu)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不(bu)(bu)(bu)(bu)宜(yi)(yi)見(jian)(jian)腳(jiao)(jiao)(jiao)太(tai)直，亦(yi)(yi)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)一(yi)邊者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，如(ru)(ru)(ru)(ru)(ru)側(ce)今釵，宜(yi)(yi)近(jin)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)山環抱，不(bu)(bu)(bu)(bu)見(jian)(jian)水(shui)(shui)(shui)(shui)(shui)直，俗(su)云釵形(xing)以(yi)梳(shu)盒為(wei)(wei)(wei)(wei)案，即(ji)(ji)此意也(ye)(ye)(ye)(ye)。倒地(di)(di)(di)(di)木(mu)(mu)(mu)(mu)尤 為(wei)(wei)(wei)(wei)奇異，一(yi)木(mu)(mu)(mu)(mu)必(bi)(bi)出(chu)(chu)顯貴(gui)(gui)數人(ren)(ren)，所(suo)謂(wei)(wei)(wei)倒地(di)(di)(di)(di)星(xing)(xing)(xing)(xing)(xing)辰長(chang)百丈(zhang)，不(bu)(bu)(bu)(bu)問橫直皆(jie)(jie)(jie)可(ke)(ke)(ke)(ke)葬(zang)也(ye)(ye)(ye)(ye)。但要來(lai)(lai)落分明(ming)夾輔(fu)(fu)緊拱(gong)峻(jun)峭伶俐乃可(ke)(ke)(ke)(ke)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，多(duo)(duo)(duo)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)大(da)(da)龍(long)(long)(long)曜(yao)氣官鬼(gui)亦(yi)(yi)長(chang)二三(san)十(shi)丈(zhang)，形(xing)似倒地(di)(di)(di)(di)木(mu)(mu)(mu)(mu) 者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此則(ze)求(qiu)無(wu)(wu)(wu)特意，穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)無(wu)(wu)(wu)正情不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)下(xia)(xia)(xia)也(ye)(ye)(ye)(ye)。黑囊經曰(yue)，大(da)(da)凡(fan)官曜(yao)及(ji)禽鬼(gui)皆(jie)(jie)(jie)是貪(tan)狼眠地(di)(di)(di)(di)底，此語(yu)可(ke)(ke)(ke)(ke)細玩(wan)也(ye)(ye)(ye)(ye)。作(zuo)(zuo)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)處(chu)(chu)(chu)(chu)名目(mu)多(duo)(duo)(duo)端(duan)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)中(zhong)(zhong)間(jian)(jian)略起金(jin)(jin)(jin)泡(pao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，宜(yi)(yi)泡(pao)下(xia)(xia)(xia)求(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)開(kai)(kai)(kai)平(ping)(ping)(ping)窩(wo) 者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，宜(yi)(yi)窩(wo)種求(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)中(zhong)(zhong)開(kai)(kai)(kai)小(xiao)枝(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，為(wei)(wei)(wei)(wei)靈芽穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，宜(yi)(yi)于(yu)(yu)開(kai)(kai)(kai)處(chu)(chu)(chu)(chu)求(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)盡頭(tou)(tou)(tou)略開(kai)(kai)(kai)小(xiao)丁平(ping)(ping)(ping)坦者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，宜(yi)(yi)于(yu)(yu)平(ping)(ping)(ping)坦處(chu)(chu)(chu)(chu)扦(qian)(qian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，諸(zhu)樣皆(jie)(jie)(jie)太(tai)直太(tai)峻(jun)，然(ran)(ran)(ran)(ran)的為(wei)(wei)(wei)(wei)倒地(di)(di)(di)(di)木(mu)(mu)(mu)(mu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)棄者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，或于(yu)(yu)旁(pang)(pang)(pang)邊處(chu)(chu)(chu)(chu)葬(zang) 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，為(wei)(wei)(wei)(wei)鍬皮穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，或土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)木(mu)(mu)(mu)(mu)則(ze)于(yu)(yu)橫面(mian)肥處(chu)(chu)(chu)(chu)大(da)(da)大(da)(da)打(da)開(kai)(kai)(kai)葬(zang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，為(wei)(wei)(wei)(wei)琴形(xing)（山+微(wei)）穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，劍形(xing)把穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，無(wu)(wu)(wu)不(bu)(bu)(bu)(bu)可(ke)(ke)(ke)(ke)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，皆(jie)(jie)(jie)宜(yi)(yi)依古(gu)法以(yi)目(mu)力(li)心(xin)神參之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)星(xing)(xing)(xing)(xing)(xing)作(zuo)(zuo)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)尤難(nan)營度，小(xiao)耳(er)方者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，為(wei)(wei)(wei)(wei)平(ping)(ping)(ping) 頭(tou)(tou)(tou)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，為(wei)(wei)(wei)(wei)棋(qi)盤土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，高而大(da)(da)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，為(wei)(wei)(wei)(wei)巨(ju)(ju)門(men)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，御屏(ping)(ping)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，聳(song)而直者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，為(wei)(wei)(wei)(wei)冕(mian)旌土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，清(qing)(qing)細倒地(di)(di)(di)(di)，如(ru)(ru)(ru)(ru)(ru)梳(shu)如(ru)(ru)(ru)(ru)(ru)月者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，為(wei)(wei)(wei)(wei)輔(fu)(fu)弼土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，龍(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)肥厚平(ping)(ping)(ping)滿者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，多(duo)(duo)(duo)出(chu)(chu)巨(ju)(ju)富，至(zhi)于(yu)(yu)來(lai)(lai)龍(long)(long)(long)峻(jun)拔奇峭出(chu)(chu)身高 大(da)(da)如(ru)(ru)(ru)(ru)(ru)御屏(ping)(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類(lei)，出(chu)(chu)身清(qing)(qing)巧，如(ru)(ru)(ru)(ru)(ru)輔(fu)(fu)弼之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類(lei)，皆(jie)(jie)(jie)出(chu)(chu)大(da)(da)貴(gui)(gui)。平(ping)(ping)(ping)頭(tou)(tou)(tou)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)棋(qi)盤土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，多(duo)(duo)(duo)葬(zang)正面(mian)，輔(fu)(fu)弼二土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，多(duo)(duo)(duo)葬(zang)兩角(jiao)(jiao)，在貪(tan)巨(ju)(ju)山下(xia)(xia)(xia)面(mian)平(ping)(ping)(ping)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)宜(yi)(yi)貫頂(ding)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，如(ru)(ru)(ru)(ru)(ru)盤形(xing)葬(zang)心(xin)，鑼形(xing)葬(zang)響之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)類(lei)， 所(suo)謂(wei)(wei)(wei)貪(tan)巨(ju)(ju)若(ruo)無(wu)(wu)(wu)輔(fu)(fu)弼下(xia)(xia)(xia)，高領(ling)如(ru)(ru)(ru)(ru)(ru)何(he)住(zhu)得(de)龍(long)(long)(long)是也(ye)(ye)(ye)(ye)。巨(ju)(ju)門(men)御屏(ping)(ping)與冕(mian)旌，作(zuo)(zuo)用不(bu)(bu)(bu)(bu)一(yi)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)角(jiao)(jiao)垂金(jin)(jin)(jin)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)腹藏金(jin)(jin)(jin)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)出(chu)(chu)金(jin)(jin)(jin)唇者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)角(jiao)(jiao)平(ping)(ping)(ping)厚，即(ji)(ji)扦(qian)(qian)角(jiao)(jiao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)星(xing)(xing)(xing)(xing)(xing)蕩(dang)角(jiao)(jiao)，即(ji)(ji) 扦(qian)(qian)其蕩(dang)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)乳(ru)(ru)火(huo)(huo)乳(ru)(ru)，而動(dong)(dong)處(chu)(chu)(chu)(chu)即(ji)(ji)扦(qian)(qian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，或謂(wei)(wei)(wei)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)不(bu)(bu)(bu)(bu)宜(yi)(yi)葬(zang)水(shui)(shui)(shui)(shui)(shui)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，寸金(jin)(jin)(jin)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)法曰(yue)，上(shang)(shang)星(xing)(xing)(xing)(xing)(xing)角(jiao)(jiao)好角(jiao)(jiao)上(shang)(shang)扦(qian)(qian)，兩角(jiao)(jiao)齊好就窩(wo)弦。楊公(gong)變(bian)星(xing)(xing)(xing)(xing)(xing)篇(pian)曰(yue)，巨(ju)(ju)門(men)不(bu)(bu)(bu)(bu)變(bian)窩(wo)中(zhong)(zhong)求(qiu)，此非(fei)窩(wo)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)乎，宜(yi)(yi) 多(duo)(duo)(duo)覆古(gu)墳，活法而取之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。至(zhi)于(yu)(yu)水(shui)(shui)(shui)(shui)(shui)星(xing)(xing)(xing)(xing)(xing)，結穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)尤妙，蓋水(shui)(shui)(shui)(shui)(shui)性至(zhi)動(dong)(dong)，行(xing)(xing)龍(long)(long)(long)未(wei)止，故(gu)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)難(nan)成，然(ran)(ran)(ran)(ran)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)雙金(jin)(jin)(jin)扛(kang)水(shui)(shui)(shui)(shui)(shui)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)平(ping)(ping)(ping)田(tian)帶(dai)蓮(lian)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)曲(qu)池穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)截蕩(dang)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)泛(fan)水(shui)(shui)(shui)(shui)(shui)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)連珠穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)， 有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)水(shui)(shui)(shui)(shui)(shui)泡(pao)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，水(shui)(shui)(shui)(shui)(shui)星(xing)(xing)(xing)(xing)(xing)多(duo)(duo)(duo)是行(xing)(xing)龍(long)(long)(long)，宜(yi)(yi)巧法取之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，只要來(lai)(lai)龍(long)(long)(long)真的，砂水(shui)(shui)(shui)(shui)(shui)盤桓，水(shui)(shui)(shui)(shui)(shui)星(xing)(xing)(xing)(xing)(xing)喜金(jin)(jin)(jin)星(xing)(xing)(xing)(xing)(xing)相(xiang)(xiang)伴，為(wei)(wei)(wei)(wei)金(jin)(jin)(jin)水(shui)(shui)(shui)(shui)(shui)相(xiang)(xiang)涵(han)，喜木(mu)(mu)(mu)(mu)星(xing)(xing)(xing)(xing)(xing)間(jian)(jian)錯，為(wei)(wei)(wei)(wei)水(shui)(shui)(shui)(shui)(shui)木(mu)(mu)(mu)(mu)相(xiang)(xiang)生(sheng)，見(jian)(jian)火(huo)(huo)星(xing)(xing)(xing)(xing)(xing)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)星(xing)(xing)(xing)(xing)(xing)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，多(duo)(duo)(duo)難(nan)取穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，如(ru)(ru)(ru)(ru)(ru)扛(kang)水(shui)(shui)(shui)(shui)(shui)帶(dai) 蓮(lian)，曲(qu)池泛(fan)木(mu)(mu)(mu)(mu)，力(li)量尤重，可(ke)(ke)(ke)(ke)出(chu)(chu)清(qing)(qing)貴(gui)(gui)。至(zhi)于(yu)(yu)截蕩(dang)連珠水(shui)(shui)(shui)(shui)(shui)泡(pao)，僅可(ke)(ke)(ke)(ke)小(xiao)裁而已(yi)，惟(wei)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)金(jin)(jin)(jin)水(shui)(shui)(shui)(shui)(shui)帳幢，高大(da)(da)掀天(tian)，貼(tie)身水(shui)(shui)(shui)(shui)(shui)泡(pao)串(chuan)下(xia)(xia)(xia)，中(zhong)(zhong)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)平(ping)(ping)(ping)處(chu)(chu)(chu)(chu)可(ke)(ke)(ke)(ke)扦(qian)(qian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，為(wei)(wei)(wei)(wei)極(ji)貴(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)(di)，古(gu)人(ren)(ren)曰(yue)，簾帳 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)山最為(wei)(wei)(wei)(wei)貴(gui)(gui)，貼(tie)身隨(sui)落串(chuan)珠勢，若(ruo)還左右更均(jun)停(ting)，必(bi)(bi)作(zuo)(zuo)王侯(hou)宰相(xiang)(xiang)地(di)(di)(di)(di)，如(ru)(ru)(ru)(ru)(ru)此之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)(di)(di)，萬(wan)不(bu)(bu)(bu)(bu)逢一(yi)。要之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)名目(mu)雖多(duo)(duo)(duo)，不(bu)(bu)(bu)(bu)外(wai)陰(yin)陽二字而已(yi)，明(ming)得(de)陰(yin)陽分類(lei)則(ze)胸中(zhong)(zhong)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)主，如(ru)(ru)(ru)(ru)(ru)網 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)綱，容易收拾，于(yu)(yu)此不(bu)(bu)(bu)(bu)明(ming)則(ze)散(san)亂(luan)無(wu)(wu)(wu)統，若(ruo)逐(zhu)馬奔于(yu)(yu)沙，傷耳(er)競何(he)所(suo)得(de)，五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)既明(ming)則(ze)所(suo)謂(wei)(wei)(wei)九(jiu)星(xing)(xing)(xing)(xing)(xing)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，即(ji)(ji)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)也(ye)(ye)(ye)(ye)，可(ke)(ke)(ke)(ke)緣(yuan)類(lei)而推，貪(tan)狼屬(shu)木(mu)(mu)(mu)(mu)，文(wen)(wen)曲(qu)屬(shu)水(shui)(shui)(shui)(shui)(shui)，武曲(qu)屬(shu)金(jin)(jin)(jin)， 廉貞屬(shu)火(huo)(huo)，巨(ju)(ju)門(men)屬(shu)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，破軍屬(shu)金(jin)(jin)(jin)，即(ji)(ji)金(jin)(jin)(jin)星(xing)(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)粗打(da)大(da)(da)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)；祿存(cun)屬(shu)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，即(ji)(ji)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)星(xing)(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)蠢而濁(zhuo)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，輔(fu)(fu)弼又(you)(you)屬(shu)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)，即(ji)(ji)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)星(xing)(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)清(qing)(qing)而細者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，又(you)(you)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)燼金(jin)(jin)(jin)頭(tou)(tou)(tou)而兩邊本腳(jiao)(jiao)(jiao)嶙(lin)聳(song)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，謂(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)天(tian)罡， 有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)土(tu)(tu)(tu)(tu)(tu)(tu)(tu)(tu)頭(tou)(tou)(tou)而木(mu)(mu)(mu)(mu)腳(jiao)(jiao)(jiao)粗大(da)(da)臃腫者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，謂(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)孤曜(yao)，此皆(jie)(jie)(jie)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)變(bian)也(ye)(ye)(ye)(ye)。凡(fan)此必(bi)(bi)多(duo)(duo)(duo)其見(jian)(jian)聞，積以(yi)歲月，然(ran)(ran)(ran)(ran)后豁然(ran)(ran)(ran)(ran)省悟，恍(huang)然(ran)(ran)(ran)(ran)有(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)(you)得(de)。豈可(ke)(ke)(ke)(ke)以(yi)旦夕(xi)計(ji)功哉。學(xue)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)毋持躁急之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)心(xin)，毋窺便(bian)捷 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)徑，毋作(zuo)(zuo)聰明(ming)以(yi)亂(luan)舊章，庶可(ke)(ke)(ke)(ke)以(yi)語(yu)此。

*四論天(tian)星地曜

天(tian)(tian)星(xing)(xing)(xing)(xing)地曜(yao)之(zhi)(zhi)(zhi)(zhi)(zhi)名目雖(sui)多，五星(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)外有(you)九星(xing)(xing)(xing)(xing)，有(you)天(tian)(tian)罡星(xing)(xing)(xing)(xing)，要之(zhi)(zhi)(zhi)(zhi)(zhi)，五星(xing)(xing)(xing)(xing)為(wei)主(zhu)。使龍(long) 穴(xue)(xue)(xue)砂(sha)水(shui)(shui)一(yi)(yi)一(yi)(yi)皆精乃可(ke)(ke)旁及他說(shuo)，舍龍(long)穴(xue)(xue)(xue)砂(sha)水(shui)(shui)而(er)以(yi)(yi)別說(shuo)為(wei)宗，鮮有(you)不敗事者(zhe)。諸(zhu)家以(yi)(yi)天(tian)(tian)星(xing)(xing)(xing)(xing)為(wei)正(zheng)(zheng)，然(ran)(ran)(ran)以(yi)(yi)龍(long)穴(xue)(xue)(xue)為(wei)主(zhu)，龍(long)真(zhen)穴(xue)(xue)(xue)正(zheng)(zheng)，而(er)合于天(tian)(tian)星(xing)(xing)(xing)(xing)，固無不可(ke)(ke)，其(qi)(qi)有(you)不盡合者(zhe)亦不 為(wei)害。如(ru)覆古墳(fen)，登穴(xue)(xue)(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)頂(ding)，何(he)(he)有(you)天(tian)(tian)星(xing)(xing)(xing)(xing)，然(ran)(ran)(ran)體用合式(shi)，自知其(qi)(qi)為(wei)大(da)地。如(ru)砂(sha)水(shui)(shui)走(zou)竄自知其(qi)(qi)敗絕。何(he)(he)容掩也(ye)(ye)。予見人專(zhuan)泥天(tian)(tian)星(xing)(xing)(xing)(xing)，謂其(qi)(qi)得秘傳也(ye)(ye)。天(tian)(tian)星(xing)(xing)(xing)(xing)云，亥龍(long)一(yi)(yi)步(bu)能(neng)致(zhi) 貴(gui)(gui)，巽(xun)水(shui)(shui)一(yi)(yi)勺能(neng)救貧，彼之(zhi)(zhi)(zhi)(zhi)(zhi)祖山五六(liu)處，非無亥龍(long)巽(xun)水(shui)(shui)者(zhe)，而(er)卒分毫無補，日(ri)就陵替。予嘗細考天(tian)(tian)星(xing)(xing)(xing)(xing)，辰(chen)戌(xu)丑(chou)未乾坤寅申(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)龍(long)是(shi)極(ji)兇(xiong)(xiong)(xiong)，四(si)(si)垣(yuan)與亥龍(long)謂之(zhi)(zhi)(zhi)(zhi)(zhi)極(ji)吉(ji)，其(qi)(qi)余俱(ju)(ju)(ju) 可(ke)(ke)安葬(zang)，即丑(chou)未龍(long)亦有(you)可(ke)(ke)者(zhe)，亦有(you)葬(zang)辰(chen)戌(xu)龍(long)而(er)大(da)富貴(gui)(gui)者(zhe)，其(qi)(qi)各(ge)位(wei)分金(jin)(jin)，戊己為(wei)龜(gui)甲兇(xiong)(xiong)(xiong)亡(wang)，乙癸(gui)為(wei)陰(yin)(yin)虛(xu)，壬(ren)甲為(wei)陽(yang)(yang)孤，俱(ju)(ju)(ju)謂不宜坐(zuo)向(xiang)(xiang)(xiang)，惟以(yi)(yi)庚辛(xin)丙丁四(si)(si)位(wei)分金(jin)(jin)為(wei)吉(ji)，凡(fan) 坐(zuo)與向(xiang)(xiang)(xiang)，必欲(yu)用之(zhi)(zhi)(zhi)(zhi)(zhi)，自謂確然(ran)(ran)(ran)不易的然(ran)(ran)(ran)可(ke)(ke)據也(ye)(ye)。然(ran)(ran)(ran)欲(yu)向(xiang)(xiang)(xiang)在東莞(guan)中，以(yi)(yi)羅(luo)經歷試(shi)諸(zhu)家祖墳(fen)，其(qi)(qi)禍福吉(ji)兇(xiong)(xiong)(xiong)，分金(jin)(jin)坐(zuo)向(xiang)(xiang)(xiang)有(you)不必盡然(ran)(ran)(ran)者(zhe)，始(shi)知術貴(gui)(gui)變(bian)通，理(li)難(nan)執(zhi)著。要之(zhi)(zhi)(zhi)(zhi)(zhi)論天(tian)(tian) 星(xing)(xing)(xing)(xing)者(zhe)，不必太泥，只以(yi)(yi)凈(jing)(jing)陰(yin)(yin)凈(jing)(jing)陽(yang)(yang)為(wei)主(zhu)可(ke)(ke)也(ye)(ye)。蓋卯巽(xun)巳丙丁亥庚酉(you)辛(xin)艮(gen)丑(chou)未此十二位(wei)為(wei)陰(yin)(yin)，甲乙辰(chen)午坤申(shen)戌(xu)乾壬(ren)子癸(gui)寅，此十二位(wei)為(wei)陽(yang)(yang)，凡(fan)三吉(ji)六(liu)秀(xiu)，四(si)(si)垣(yuan)吉(ji)星(xing)(xing)(xing)(xing)，俱(ju)(ju)(ju)隸 陰(yin)(yin)龍(long)，惟丑(chou)未劣耳，今(jin)得來龍(long)是(shi)陰(yin)(yin)，向(xiang)(xiang)(xiang)與水(shui)(shui)口俱(ju)(ju)(ju)陰(yin)(yin)，則(ze)為(wei)凈(jing)(jing)陰(yin)(yin)，來龍(long)是(shi)陽(yang)(yang)向(xiang)(xiang)(xiang)與水(shui)(shui)口俱(ju)(ju)(ju)陽(yang)(yang)，則(ze)為(wei)凈(jing)(jing)陽(yang)(yang)。天(tian)(tian)星(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)龍(long)，只辰(chen)戌(xu)乾寅甲五位(wei)最兇(xiong)(xiong)(xiong)，其(qi)(qi)余則(ze)凈(jing)(jing)陰(yin)(yin)凈(jing)(jing)陽(yang)(yang)俱(ju)(ju)(ju)可(ke)(ke)葬(zang)矣。 天(tian)(tian)星(xing)(xing)(xing)(xing)又有(you)暫福之(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)，有(you)速(su)達之(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)，有(you)直流之(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)，惟直流之(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)，極(ji)宜慎之(zhi)(zhi)(zhi)(zhi)(zhi)，水(shui)(shui)直而(er)長，即天(tian)(tian)星(xing)(xing)(xing)(xing)何(he)(he)能(neng)救也(ye)(ye)。今(jin)以(yi)(yi)天(tian)(tian)星(xing)(xing)(xing)(xing)二十四(si)(si)龍(long)吉(ji)兇(xiong)(xiong)(xiong)，各(ge)位(wei)分金(jin)(jin)宜忌，俱(ju)(ju)(ju)開于后，學者(zhe)參考 可(ke)(ke)也(ye)(ye)。

*五論騎(qi)龍

地(di)(di)理之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)(you)(you)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)，乃(nai)古(gu)(gu)(gu)法(fa)(fa)(fa)也(ye)(ye)(ye)(ye)。為(wei)(wei)福最(zui)厚，但(dan)(dan)末世庸師(shi)，泯泯無(wu)(wu)(wu)(wu)傳，遂使后(hou)(hou)人(ren)(ren)(ren)以(yi)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)為(wei)(wei)諱言(yan)。予本邑有(you)(you)(you)(you)(you)一(yi)(yi)二(er)(er)(er)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，自(zi)幼詳觀，頗盡其(qi)(qi)奧旨(zhi)，自(zi)后(hou)(hou)見(jian)(jian)邑中(zhong)(zhong)(zhong)有(you)(you)(you)(you)(you)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)法(fa)(fa)(fa)，則(ze)(ze) 用意推求(qiu)，凡古(gu)(gu)(gu)墳(fen)有(you)(you)(you)(you)(you)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)仙跡(ji)則(ze)(ze)注(zhu)目研審，旁搜遠求(qiu)，凡得(de)(de)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)古(gu)(gu)(gu)墳(fen)二(er)(er)(er)十(shi)余(yu)(yu)(yu)(yu)處(chu)(chu)，中(zhong)(zhong)(zhong)有(you)(you)(you)(you)(you)三(san)(san)(san)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)是倒騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)，皆名(ming)(ming)家始(shi)祖(zu)(zu)(zu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)墳(fen)，子孫(sun)千(qian)百(bai)，福澤(ze)悠(you)久(jiu)，系宋時(shi)(shi)名(ming)(ming)師(shi)所(suo)(suo)(suo)(suo)下(xia)。予參 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)(ming)義，積以(yi)古(gu)(gu)(gu)跡(ji)，惟(wei)(wei)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)秘(mi)旨(zhi)，彌為(wei)(wei)精微，與(yu)(yu)親朋所(suo)(suo)(suo)(suo)下(xia)，無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)協(xie)吉(ji)(ji)。嘗謂(wei)(wei)(wei)(wei)(wei)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)有(you)(you)(you)(you)(you)三(san)(san)(san)義，其(qi)(qi)一(yi)(yi)，在(zai)(zai)審視來龍(long)(long)(long)(long)(long)(long)(long)(long)(long)，凡后(hou)(hou)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)三(san)(san)(san)五節(jie)俱(ju)極(ji)清貴，惟(wei)(wei)到(dao)頭(tou)(tou)一(yi)(yi)二(er)(er)(er)節(jie)變為(wei)(wei)粗(cu)蠢不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)堪作(zuo) 穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，乃(nai)向后(hou)(hou)極(ji)好(hao)星(xing)(xing)辰平(ping)正有(you)(you)(you)(you)(you)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)處(chu)(chu)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，即以(yi)前(qian)山(shan)(shan)為(wei)(wei)案(an)(an)，俱(ju)要兩(liang)邊(bian)夾(jia)輔，到(dao)頭(tou)(tou)登穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，案(an)(an)山(shan)(shan)齊整，雖前(qian)山(shan)(shan)去(qu)(qu)數節(jie)無(wu)(wu)(wu)(wu)害也(ye)(ye)(ye)(ye)。其(qi)(qi)二(er)(er)(er)在(zai)(zai)緊湊(cou)(cou)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)虎，如(ru)(ru)(ru)三(san)(san)(san)枝(zhi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)出(chu)，兩(liang)邊(bian)稍(shao)短，中(zhong)(zhong)(zhong)枝(zhi) 長二(er)(er)(er)三(san)(san)(san)節(jie)，欲于(yu)(yu)盡頭(tou)(tou)處(chu)(chu)取穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，則(ze)(ze)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)虎縮(suo)(suo)后(hou)(hou)，纏護空(kong)虛，只(zhi)著縮(suo)(suo)回三(san)(san)(san)四(si)節(jie)，湊(cou)(cou)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)虎夾(jia)緊處(chu)(chu)下(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，此(ci)(ci)(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)(wei)(wei)(wei)(wei)夾(jia)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，乃(nai)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)必有(you)(you)(you)(you)(you)也(ye)(ye)(ye)(ye)。其(qi)(qi)三(san)(san)(san)在(zai)(zai)避出(chu)水(shui)(shui)(shui)(shui)長直(zhi)或上砂(sha)走竄，如(ru)(ru)(ru)一(yi)(yi)枝(zhi) 龍(long)(long)(long)(long)(long)(long)(long)(long)(long)出(chu)甚好(hao)，到(dao)頭(tou)(tou)前(qian)山(shan)(shan)亦美，但(dan)(dan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)合，當頭(tou)(tou)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)迫，砂(sha)砂(sha)水(shui)(shui)(shui)(shui)斜(xie)飛，全不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)入眼(yan)(yan)，遂縮(suo)(suo)后(hou)(hou)一(yi)(yi)二(er)(er)(er)節(jie)平(ping)處(chu)(chu)求(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)前(qian)面(mian)一(yi)(yi)山(shan)(shan)為(wei)(wei)近(jin)(jin)案(an)(an)，凡砂(sha)水(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)吉(ji)(ji)者(zhe)，前(qian)案(an)(an)周遮殆盡，此(ci)(ci)(ci)趨吉(ji)(ji)避兇 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義也(ye)(ye)(ye)(ye)。但(dan)(dan)三(san)(san)(san)者(zhe)于(yu)(yu)古(gu)(gu)(gu)法(fa)(fa)(fa)有(you)(you)(you)(you)(you)證(zheng)佐，古(gu)(gu)(gu)人(ren)(ren)(ren)曰(yue)(yue)(yue)，神龍(long)(long)(long)(long)(long)(long)(long)(long)(long)盡處(chu)(chu)生(sheng)突(tu)兀，并無(wu)(wu)(wu)(wu)元微及(ji)(ji)巢窟(ku)，退后(hou)(hou)插取作(zuo)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)，插下(xia)明堂(tang)(tang)填(tian)補出(chu)，此(ci)(ci)(ci)則(ze)(ze)審來龍(long)(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義也(ye)(ye)(ye)(ye)。又(you)(you)(you)曰(yue)(yue)(yue)，外(wai)洋(yang)休問有(you)(you)(you)(you)(you)來無(wu)(wu)(wu)(wu)，但(dan)(dan)看 藩垣與(yu)(yu)夾(jia)輔，左右夾(jia)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)并夾(jia)水(shui)(shui)(shui)(shui)，周環(huan)衛(wei)拱正龍(long)(long)(long)(long)(long)(long)(long)(long)(long)居，此(ci)(ci)(ci)則(ze)(ze)縮(suo)(suo)湊(cou)(cou)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)虎之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義也(ye)(ye)(ye)(ye)。又(you)(you)(you)曰(yue)(yue)(yue)單(dan)提兩(liang)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，何(he)妨水(shui)(shui)(shui)(shui)走砂(sha)飛，言(yan)單(dan)提一(yi)(yi)臂(bei)掬轉(zhuan)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)外(wai)洋(yang)，此(ci)(ci)(ci)則(ze)(ze)近(jin)(jin)案(an)(an)盡遮飛砂(sha)走水(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義 也(ye)(ye)(ye)(ye)。此(ci)(ci)(ci)雖不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)法(fa)(fa)(fa)，然(ran)其(qi)(qi)理可以(yi)相通，近(jin)(jin)時(shi)(shi)看山(shan)(shan)徒從(cong)俗眼(yan)(yan)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)依古(gu)(gu)(gu)法(fa)(fa)(fa)，非(fei)惟(wei)(wei)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理湮沒無(wu)(wu)(wu)(wu)傳，凡見(jian)(jian)一(yi)(yi)山(shan)(shan)近(jin)(jin)案(an)(an)在(zai)(zai)前(qian)，遮了明堂(tang)(tang)，而(er)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)田(tian)見(jian)(jian)水(shui)(shui)(shui)(shui)則(ze)(ze)呼天(tian)動地(di)(di)以(yi)驚，若 似駭世之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物，雖老(lao)于(yu)(yu)堪輿者(zhe)，亦懵然(ran)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)悟，予從(cong)事于(yu)(yu)此(ci)(ci)(ci)，三(san)(san)(san)十(shi)余(yu)(yu)(yu)(yu)年，未見(jian)(jian)一(yi)(yi)人(ren)(ren)(ren)破此(ci)(ci)(ci)關(guan)，何(he)怪乎(hu)好(hao)地(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)多(duo)見(jian)(jian)也(ye)(ye)(ye)(ye)。此(ci)(ci)(ci)法(fa)(fa)(fa)載在(zai)(zai)籍(ji)中(zhong)(zhong)(zhong)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)啻千(qian)言(yan)，難以(yi)枚舉(ju)，惟(wei)(wei)古(gu)(gu)(gu)墳(fen)與(yu)(yu)今墳(fen) 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)可證(zheng)而(er)易見(jian)(jian)者(zhe)。姑舉(ju)一(yi)(yi)二(er)(er)(er)言(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。所(suo)(suo)(suo)(suo)謂(wei)(wei)(wei)(wei)(wei)一(yi)(yi)臂(bei)掬轉(zhuan)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)外(wai)洋(yang)，而(er)絕無(wu)(wu)(wu)(wu)田(tian)水(shui)(shui)(shui)(shui)者(zhe)，福建有(you)(you)(you)(you)(you)楊文敏公之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)，江西(xi)有(you)(you)(you)(you)(you)夏(xia)桂洲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖(zu)(zu)(zu)地(di)(di)，泰和有(you)(you)(you)(you)(you)楊東里(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖(zu)(zu)(zu)地(di)(di)，蔡九峰之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)葬者(zhe)，其(qi)(qi) 孫(sun)亦入相。至(zhi)于(yu)(yu)近(jin)(jin)案(an)(an)掬轉(zhuan)，遠朝(chao)橫列(lie)，而(er)分毫不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)田(tian)水(shui)(shui)(shui)(shui)者(zhe)，在(zai)(zai)吾(wu)廣猶的的可稽(ji)。昔梁閣老(lao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖(zu)(zu)(zu)芬，在(zai)(zai)番禺抱(bao)旗崗，方閣老(lao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖(zu)(zu)(zu)墳(fen)在(zai)(zai)省城(cheng)四(si)金(jin)山(shan)(shan)，王尚(shang)書(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖(zu)(zu)(zu)墳(fen)在(zai)(zai)增城(cheng) 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)醴峒，霍尚(shang)書(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖(zu)(zu)(zu)墳(fen)在(zai)(zai)南海之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)西(xi)樵，黃詹事之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖(zu)(zu)(zu)墳(fen)在(zai)(zai)吾(wu)邑城(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)壽星(xing)(xing)堂(tang)(tang)，其(qi)(qi)余(yu)(yu)(yu)(yu)士大夫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祖(zu)(zu)(zu)墳(fen)前(qian)有(you)(you)(you)(you)(you)近(jin)(jin)案(an)(an)者(zhe)尚(shang)三(san)(san)(san)十(shi)余(yu)(yu)(yu)(yu)所(suo)(suo)(suo)(suo)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)能(neng)盡述，彼未經閱歷而(er)漫不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)加(jia)意者(zhe)，豈(qi)宜朗(lang)朗(lang) 輕談也(ye)(ye)(ye)(ye)。未論其(qi)(qi)他，但(dan)(dan)以(yi)書(shu)中(zhong)(zhong)(zhong)所(suo)(suo)(suo)(suo)易見(jian)(jian)者(zhe)稽(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，如(ru)(ru)(ru)官星(xing)(xing)在(zai)(zai)前(qian)，鬼(gui)星(xing)(xing)在(zai)(zai)后(hou)(hou)，既(ji)有(you)(you)(you)(you)(you)官鬼(gui)星(xing)(xing)，能(neng)無(wu)(wu)(wu)(wu)近(jin)(jin)案(an)(an)乎(hu)。所(suo)(suo)(suo)(suo)謂(wei)(wei)(wei)(wei)(wei)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)身(shen)生(sheng)案(an)(an)者(zhe)，須要環(huan)如(ru)(ru)(ru)肘腋，既(ji)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)身(shen)生(sheng)案(an)(an)，面(mian)前(qian)得(de)(de)無(wu)(wu)(wu)(wu)山(shan)(shan)乎(hu)。所(suo)(suo)(suo)(suo) 謂(wei)(wei)(wei)(wei)(wei)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)抱(bao)虎，似彎弓，虎抱(bao)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)，如(ru)(ru)(ru)半(ban)月(yue)，既(ji)得(de)(de)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)抱(bao)虎抱(bao)，安(an)得(de)(de)盡見(jian)(jian)田(tian)水(shui)(shui)(shui)(shui)乎(hu)。因騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形與(yu)(yu)近(jin)(jin)案(an)(an)相表(biao)里(li)，故(gu)(gu)并及(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。予自(zi)括發，存心地(di)(di)理，以(yi)此(ci)(ci)(ci)為(wei)(wei)的法(fa)(fa)(fa)正案(an)(an)，自(zi)后(hou)(hou)尋山(shan)(shan)略 有(you)(you)(you)(you)(you)見(jian)(jian)焉。視之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)如(ru)(ru)(ru)南金(jin)大貝，無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)沾沾喜(xi)也(ye)(ye)(ye)(ye)。故(gu)(gu)余(yu)(yu)(yu)(yu)所(suo)(suo)(suo)(suo)得(de)(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)山(shan)(shan)近(jin)(jin)案(an)(an)常(chang)居十(shi)九。諸人(ren)(ren)(ren)葬者(zhe)，咸(xian)無(wu)(wu)(wu)(wu)悔(hui)吝，亦以(yi)見(jian)(jian)斯(si)理素明，務期合式故(gu)(gu)耳。彼有(you)(you)(you)(you)(you)視為(wei)(wei)砂(sha)（石樂），反如(ru)(ru)(ru)誚譽(yu)， 亦其(qi)(qi)見(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)未及(ji)(ji)此(ci)(ci)(ci)也(ye)(ye)(ye)(ye)。今人(ren)(ren)(ren)見(jian)(jian)淺(qian)，但(dan)(dan)知(zhi)有(you)(you)(you)(you)(you)田(tian)有(you)(you)(you)(you)(you)水(shui)(shui)(shui)(shui)，謂(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明堂(tang)(tang)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知(zhi)無(wu)(wu)(wu)(wu)田(tian)無(wu)(wu)(wu)(wu)水(shui)(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明堂(tang)(tang)，福澤(ze)尤(you)加(jia)十(shi)倍，此(ci)(ci)(ci)古(gu)(gu)(gu)人(ren)(ren)(ren)喋(die)喋(die)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)嘉(jia)言(yan)。古(gu)(gu)(gu)跡(ji)鑾鑾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寶徵也(ye)(ye)(ye)(ye)。胡(hu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)(zai)在(zai)(zai)察之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)自(zi)大其(qi)(qi) 井中(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)見(jian)(jian)也(ye)(ye)(ye)(ye)。然(ran)此(ci)(ci)(ci)亦古(gu)(gu)(gu)法(fa)(fa)(fa)俗眼(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)關(guan)未破，竟墜迷途(tu)，終身(shen)無(wu)(wu)(wu)(wu)超出(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理。因騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)與(yu)(yu)近(jin)(jin)案(an)(an)相表(biao)里(li)，同為(wei)(wei)俗眼(yan)(yan)所(suo)(suo)(suo)(suo)驚吒(zha)。故(gu)(gu)并及(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，然(ran)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)語尤(you)多(duo)，學者(zhe)所(suo)(suo)(suo)(suo)宜備覽(lan)。古(gu)(gu)(gu)人(ren)(ren)(ren) 曰(yue)(yue)(yue)，也(ye)(ye)(ye)(ye)有(you)(you)(you)(you)(you)異(yi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)脊，龍(long)(long)(long)(long)(long)(long)(long)(long)(long)住(zhu)(zhu)貴無(wu)(wu)(wu)(wu)敵。龍(long)(long)(long)(long)(long)(long)(long)(long)(long)住(zhu)(zhu)兩(liang)字(zi)最(zui)好(hao)。又(you)(you)(you)曰(yue)(yue)(yue)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)定要官星(xing)(xing)轉(zhuan)，官星(xing)(xing)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)轉(zhuan)莫安(an)墳(fen)。不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)轉(zhuan)兩(liang)字(zi)，最(zui)忌。又(you)(you)(you)曰(yue)(yue)(yue)鳳凰叼印龍(long)(long)(long)(long)(long)(long)(long)(long)(long)吐珠，天(tian)馬昂頭(tou)(tou)蛇(she)過路，言(yan)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)形 穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，大都如(ru)(ru)(ru)此(ci)(ci)(ci)。又(you)(you)(you)曰(yue)(yue)(yue)，無(wu)(wu)(wu)(wu)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)無(wu)(wu)(wu)(wu)虎無(wu)(wu)(wu)(wu)明堂(tang)(tang)，水(shui)(shui)(shui)(shui)去(qu)(qu)悠(you)悠(you)數里(li)長，元武雖衛(wei)去(qu)(qu)還遠，時(shi)(shi)師(shi)那敢(gan)妄評章，又(you)(you)(you)曰(yue)(yue)(yue)，三(san)(san)(san)十(shi)六(liu)座騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是明師(shi)誰敢(gan)說，水(shui)(shui)(shui)(shui)分八字(zi)兩(liang)邊(bian)流，俱(ju)是穴(xue)(xue)(xue)(xue)(xue)(xue)(xue) 前(qian)傾又(you)(you)(you)跌，言(yan)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)怪難認也(ye)(ye)(ye)(ye)。又(you)(you)(you)曰(yue)(yue)(yue)，何(he)人(ren)(ren)(ren)下(xia)得(de)(de)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，百(bai)子千(qian)孫(sun)非(fei)浪說，狀(zhuang)元及(ji)(ji)第此(ci)(ci)(ci)中(zhong)(zhong)(zhong)生(sheng)，將相公侯盈(ying)帝闋，言(yan)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)福澤(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大也(ye)(ye)(ye)(ye)。今人(ren)(ren)(ren)見(jian)(jian)騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)，而(er)了然(ran)無(wu)(wu)(wu)(wu)疑(yi)(yi)， 則(ze)(ze)有(you)(you)(you)(you)(you)五六(liu)分明師(shi)矣(yi)。能(neng)尋騎(qi)(qi)(qi)(qi)龍(long)(long)(long)(long)(long)(long)(long)(long)(long)穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)而(er)葬無(wu)(wu)(wu)(wu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)吉(ji)(ji)，則(ze)(ze)有(you)(you)(you)(you)(you)八九分明師(shi)。而(er)凡穴(xue)(xue)(xue)(xue)(xue)(xue)(xue)皆可取矣(yi)。茍缺此(ci)(ci)(ci)疑(yi)(yi)，則(ze)(ze)眩(xuan)惑不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)明，安(an)得(de)(de)謂(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)明師(shi)哉。
六論補山
天非(fei)(fei)人(ren)不(bu)(bu)(bu)(bu)(bu)平，地非(fei)(fei)人(ren)不(bu)(bu)(bu)(bu)(bu)成，地理之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)人(ren)力，孰能(neng)(neng)廢之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。發微論曰(yue)，其(qi)(qi)(qi)(qi)始也(ye)(ye)(ye)目(mu)力之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)巧心(xin)力之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)具。其(qi)(qi)(qi)(qi)終也(ye)(ye)(ye)奪神功改(gai)天命，與(yu)自然(ran)者(zhe)(zhe)不(bu)(bu)(bu)(bu)(bu)殊。又(you)曰(yue)，土(tu)(tu)有(you)(you)(you)余當辟則(ze)辟，土(tu)(tu)不(bu)(bu)(bu)(bu)(bu)足 當培(pei)(pei)則(ze)培(pei)(pei)，皆此(ci)意也(ye)(ye)(ye)。然(ran)有(you)(you)(you)穴(xue)(xue)(xue)(xue)(xue)上作用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功，有(you)(you)(you)砂(sha)水(shui)(shui)(shui)剪(jian)裁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)義，砂(sha)水(shui)(shui)(shui)剪(jian)裁不(bu)(bu)(bu)(bu)(bu)粗一(yi)(yi)(yi)(yi)著，穴(xue)(xue)(xue)(xue)(xue)上作用(yong)，則(ze)精(jing)妙入神，非(fei)(fei)素精(jing)地理不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)脫手取山(shan)(shan)，何敢(gan)妄議(yi)分(fen)毫也(ye)(ye)(ye)。此(ci)乃以(yi)心(xin)力 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)余智補(bu)造化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)足，能(neng)(neng)尋山(shan)(shan)者(zhe)(zhe)，未(wei)必(bi)能(neng)(neng)通(tong)其(qi)(qi)(qi)(qi)奧妙，況未(wei)知山(shan)(shan)者(zhe)(zhe)可(ke)(ke)妄議(yi)其(qi)(qi)(qi)(qi)纖(xian)悉乎(hu)。如(ru)開金(jin)取水(shui)(shui)(shui)，如(ru)挨(ai)(ai)金(jin)剪(jian)火，如(ru)斬木(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)芽，揪木(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)皮，如(ru)開孤截蕩，又(you)如(ru)坐(zuo)下(xia)(xia)(xia)平坦， 嫌于(yu)(yu)(yu)無(wu)(wu)(wu)陰(yin)，則(ze)培(pei)(pei)起(qi)(qi)(qi)(qi)墳(fen)瑩(ying)，以(yi)少補(bu)陰(yin)氣，坐(zuo)下(xia)(xia)(xia)硬直(zhi)(zhi)，嫌于(yu)(yu)(yu)無(wu)(wu)(wu)陽，則(ze)打(da)開一(yi)(yi)(yi)(yi)二級(ji)(ji)(ji)(ji)以(yi)翕(xi)受陽和(he)，或(huo)(huo)(huo)穴(xue)(xue)(xue)(xue)(xue)前傾(qing)瀉，則(ze)高砌一(yi)(yi)(yi)(yi)級(ji)(ji)(ji)(ji)，作一(yi)(yi)(yi)(yi)欄水(shui)(shui)(shui)以(yi)欄阻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。或(huo)(huo)(huo)朱雀嘴長(chang)，則(ze)作一(yi)(yi)(yi)(yi)兜(dou)金(jin)以(yi) 盡(jin)(jin)(jin)遮(zhe)長(chang)嘴掩護之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，或(huo)(huo)(huo)于(yu)(yu)(yu)此(ci)開穴(xue)(xue)(xue)(xue)(xue)而(er)吐葬吞(tun)葬不(bu)(bu)(bu)(bu)(bu)同，或(huo)(huo)(huo)于(yu)(yu)(yu)此(ci)定穴(xue)(xue)(xue)(xue)(xue)而(er)挨(ai)(ai)左(zuo)挨(ai)(ai)右(you)(you)不(bu)(bu)(bu)(bu)(bu)一(yi)(yi)(yi)(yi)，此(ci)皆點穴(xue)(xue)(xue)(xue)(xue)作用(yong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功夫也(ye)(ye)(ye)，非(fei)(fei)神妙不(bu)(bu)(bu)(bu)(bu)測(ce)，不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)措手。至于(yu)(yu)(yu)上手略(lve)長(chang)，近(jin)穴(xue)(xue)(xue)(xue)(xue)太肥而(er)逼，宜用(yong) 法以(yi)消之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，所謂當辟則(ze)辟也(ye)(ye)(ye)。如(ru)下(xia)(xia)(xia)手略(lve)短及穴(xue)(xue)(xue)(xue)(xue)太歉(qian)而(er)薄，宜以(yi)法補(bu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，所謂當培(pei)(pei)則(ze)培(pei)(pei)也(ye)(ye)(ye)。如(ru)兩邊或(huo)(huo)(huo)有(you)(you)(you)低凹，易于(yu)(yu)(yu)風動，則(ze)培(pei)(pei)起(qi)(qi)(qi)(qi)低處(chu)(chu)，補(bu)以(yi)松(song)篁，務使藏聚，如(ru)平洋龍 虎太弱，不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)衛穴(xue)(xue)(xue)(xue)(xue)，則(ze)筑高其(qi)(qi)(qi)(qi)龍虎以(yi)作其(qi)(qi)(qi)(qi)形勢(shi)，或(huo)(huo)(huo)穴(xue)(xue)(xue)(xue)(xue)前堂(tang)水(shui)(shui)(shui)直(zhi)(zhi)則(ze)近(jin)穴(xue)(xue)(xue)(xue)(xue)處(chu)(chu)多置屋宇以(yi)橫欄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)或(huo)(huo)(huo)水(shui)(shui)(shui)口空曠闊蕩則(ze)于(yu)(yu)(yu)水(shui)(shui)(shui)口去處(chu)(chu)筑墩植木(mu)塞(sai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。此(ci)皆裁剪(jian)砂(sha)水(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功也(ye)(ye)(ye)。雖比(bi)穴(xue)(xue)(xue)(xue)(xue) 上工夫稍粗一(yi)(yi)(yi)(yi)著，然(ran)亦(yi)(yi)非(fei)(fei)至人(ren)莫措也(ye)(ye)(ye)。予嘗歷覆古墳(fen)，見(jian)(jian)其(qi)(qi)(qi)(qi)作用(yong)，信有(you)(you)(you)可(ke)(ke)奪神工者(zhe)(zhe)。有(you)(you)(you)一(yi)(yi)(yi)(yi)古墳(fen)，于(yu)(yu)(yu)高頂(ding)略(lve)開一(yi)(yi)(yi)(yi)窩，然(ran)兩腳卻陡然(ran)直(zhi)(zhi)下(xia)(xia)(xia)，中間傾(qing)瀉如(ru)槽，乃于(yu)(yu)(yu)拜臺(tai)(tai)下(xia)(xia)(xia)筑 砌二級(ji)(ji)(ji)(ji)，每級(ji)(ji)(ji)(ji)高丈余，深丈余，培(pei)(pei)以(yi)客土(tu)(tu)，密(mi)植柏株(zhu)(zhu)，久之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)四勢(shi)平和(he)，亦(yi)(yi)出(chu)富貴(gui)，三四人(ren)。又(you)有(you)(you)(you)一(yi)(yi)(yi)(yi)墳(fen)，來龍甚秀，朝(chao)列三臺(tai)(tai)亦(yi)(yi)秀，左(zuo)水(shui)(shui)(shui)倒(dao)右(you)(you)，獨(du)右(you)(you)邊空曠無(wu)(wu)(wu)砂(sha)，而(er)上 手左(zuo)邊山(shan)(shan)腳級(ji)(ji)(ji)(ji)級(ji)(ji)(ji)(ji)直(zhi)(zhi)竄過(guo)堂(tang)，殊可(ke)(ke)駭愕，所幸穴(xue)(xue)(xue)(xue)(xue)前余地甚多，乃于(yu)(yu)(yu)穴(xue)(xue)(xue)(xue)(xue)前留(liu)數(shu)(shu)丈作一(yi)(yi)(yi)(yi)丙名堂(tang)，余外四圍(wei)密(mi)植松(song)株(zhu)(zhu)，鱗次節(jie)密(mi)，環(huan)抱如(ru)城，登(deng)穴(xue)(xue)(xue)(xue)(xue)則(ze)松(song)株(zhu)(zhu)盡(jin)(jin)(jin)遮(zhe)，砂(sha)水(shui)(shui)(shui)一(yi)(yi)(yi)(yi)毫不(bu)(bu)(bu)(bu)(bu) 見(jian)(jian)，惟于(yu)(yu)(yu)樹木(mu)上，見(jian)(jian)三臺(tai)(tai)朝(chao)列而(er)已，其(qi)(qi)(qi)(qi)家(jia)世出(chu)科甲官階亦(yi)(yi)顯。又(you)有(you)(you)(you)一(yi)(yi)(yi)(yi)墳(fen)，本(ben)身(shen)遠朝(chao)俱好，但兩臂(bei)(bei)直(zhi)(zhi)出(chu)明堂(tang)水(shui)(shui)(shui)俱長(chang)，初甚不(bu)(bu)(bu)(bu)(bu)利，后于(yu)(yu)(yu)明堂(tang)略(lve)近(jin)墳(fen)處(chu)(chu)起(qi)(qi)(qi)(qi)屋數(shu)(shu)間遮(zhe)了明堂(tang)大 半(ban)，不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)水(shui)(shui)(shui)直(zhi)(zhi)長(chang)出(chu)，后亦(yi)(yi)富貴(gui)無(wu)(wu)(wu)窮。又(you)有(you)(you)(you)一(yi)(yi)(yi)(yi)墳(fen)，于(yu)(yu)(yu)大山(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)頂(ding)，兩臂(bei)(bei)直(zhi)(zhi)下(xia)(xia)(xia)，于(yu)(yu)(yu)臂(bei)(bei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)略(lve)平絕高處(chu)(chu)作穴(xue)(xue)(xue)(xue)(xue)，坐(zuo)下(xia)(xia)(xia)兩腳即斜擺，左(zuo)邊展一(yi)(yi)(yi)(yi)臂(bei)(bei)，中間見(jian)(jian)一(yi)(yi)(yi)(yi)門(men)，見(jian)(jian)海外朝(chao)山(shan)(shan)，然(ran)展案(an)(an)(an) 之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)山(shan)(shan)腳亦(yi)(yi)條條斜奔(ben)，殊不(bu)(bu)(bu)(bu)(bu)入眼(yan)，乃于(yu)(yu)(yu)離穴(xue)(xue)(xue)(xue)(xue)四五丈起(qi)(qi)(qi)(qi)屋一(yi)(yi)(yi)(yi)座，若(ruo)(ruo)一(yi)(yi)(yi)(yi)近(jin)案(an)(an)(an)，盡(jin)(jin)(jin)遮(zhe)面(mian)前山(shan)(shan)腳，登(deng)穴(xue)(xue)(xue)(xue)(xue)獨(du)屋面(mian)前見(jian)(jian)一(yi)(yi)(yi)(yi)展案(an)(an)(an)，案(an)(an)(an)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外見(jian)(jian)海上諸峰，其(qi)(qi)(qi)(qi)家(jia)亦(yi)(yi)富貴(gui)無(wu)(wu)(wu)比(bi)。又(you)有(you)(you)(you)一(yi)(yi)(yi)(yi)墳(fen)，作 穴(xue)(xue)(xue)(xue)(xue)處(chu)(chu)略(lve)起(qi)(qi)(qi)(qi)一(yi)(yi)(yi)(yi)突，其(qi)(qi)(qi)(qi)余氣平鋪直(zhi)(zhi)瀉，若(ruo)(ruo)牛舌形，長(chang)十余丈，乃挨(ai)(ai)突下(xia)(xia)(xia)立(li)穴(xue)(xue)(xue)(xue)(xue)，四圍(wei)大開一(yi)(yi)(yi)(yi)圈(quan)，圈(quan)內作墳(fen)，三級(ji)(ji)(ji)(ji)拜堂(tang)，又(you)鋤平二丈，二丈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)前又(you)略(lve)培(pei)(pei)起(qi)(qi)(qi)(qi)作一(yi)(yi)(yi)(yi)鵝眉案(an)(an)(an)，案(an)(an)(an)外余 氣尚(shang)長(chang)，盡(jin)(jin)(jin)遮(zhe)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)，其(qi)(qi)(qi)(qi)家(jia)亦(yi)(yi)興隆。又(you)有(you)(you)(you)一(yi)(yi)(yi)(yi)墳(fen)，是翻身(shen)作穴(xue)(xue)(xue)(xue)(xue)，登(deng)穴(xue)(xue)(xue)(xue)(xue)時只(zhi)見(jian)(jian)四圍(wei)橫抱，無(wu)(wu)(wu)少欠缺，左(zuo)水(shui)(shui)(shui)倒(dao)右(you)(you)，而(er)右(you)(you)砂(sha)兜(dou)轉(zhuan)亦(yi)(yi)甚有(you)(you)(you)情，久之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)四圍(wei)巡過(guo)，則(ze)右(you)(you)邊一(yi)(yi)(yi)(yi)凹，可(ke)(ke)一(yi)(yi)(yi)(yi)丈 高，盡(jin)(jin)(jin)以(yi)泥基培(pei)(pei)起(qi)(qi)(qi)(qi)，密(mi)植竹(zhu)大若(ruo)(ruo)一(yi)(yi)(yi)(yi)山(shan)(shan)然(ran)，右(you)(you)邊兜(dou)轉(zhuan)一(yi)(yi)(yi)(yi)砂(sha)，亦(yi)(yi)培(pei)(pei)一(yi)(yi)(yi)(yi)二丈，及觀(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，俱若(ruo)(ruo)天然(ran)，無(wu)(wu)(wu)可(ke)(ke)議(yi)者(zhe)(zhe)，審其(qi)(qi)(qi)(qi)家(jia)亦(yi)(yi)富貴(gui)。此(ci)皆古墳(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)可(ke)(ke)考(kao)者(zhe)(zhe)，而(er)今非(fei)(fei)至理攸存也(ye)(ye)(ye)。
七論點穴葬(zang)法
地理(li)有(you)兩(liang)截工(gong)夫(fu)，尋(xun)山(shan)(shan)(shan)居半點(dian)(dian)(dian)穴(xue)(xue)(xue)(xue)(xue)葬(zang)(zang)(zang)法居半，尋(xun)得好山(shan)(shan)(shan)，而(er)向坐不(bu)(bu)(bu)(bu)宜(yi)(yi)，高(gao)(gao)(gao)下(xia)淺(qian)(qian)深(shen)不(bu)(bu)(bu)(bu)中(zhong)(zhong)，亦不(bu)(bu)(bu)(bu)發福。嘗譬之(zhi)(zhi)(zhi)(zhi)(zhi)煉丹，得山(shan)(shan)(shan)是藥(yao)材，葬(zang)(zang)(zang)法是火候，而(er)火候分毫差(cha)忒(te)，亦不(bu)(bu)(bu)(bu)成 丹，所謂(wei)傳藥(yao)不(bu)(bu)(bu)(bu)傳火候之(zhi)(zhi)(zhi)(zhi)(zhi)說。昔人曰，山(shan)(shan)(shan)吉葬(zang)(zang)(zang)兇與棄(qi)尸(shi)同，又(you)(you)曰多(duo)少(shao)真龍(long)(long)并正(zheng)穴(xue)(xue)(xue)(xue)(xue)，墓中(zhong)(zhong)虛(xu)葬(zang)(zang)(zang)及千秋，又(you)(you)曰只(zhi)象(xiang)一(yi)(yi)(yi)只(zhi)木馬(ma)兒(er)，不(bu)(bu)(bu)(bu)得明(ming)師(shi)翻(fan)闕了，皆指葬(zang)(zang)(zang)法言也(ye)。尋(xun)山(shan)(shan)(shan)與 葬(zang)(zang)(zang)法雖(sui)易(yi)(yi)，淺(qian)(qian)深(shen)自是不(bu)(bu)(bu)(bu)同，尋(xun)山(shan)(shan)(shan)雖(sui)四(si)五(wu)分地理(li)，皆可有(you)得，點(dian)(dian)(dian)穴(xue)(xue)(xue)(xue)(xue)葬(zang)(zang)(zang)法非有(you)六七分地理(li)，莫臻其(qi)妙(miao)，所謂(wei)定(ding)穴(xue)(xue)(xue)(xue)(xue)工(gong)夫(fu)也(ye)。至于(yu)(yu)開壙放棺尤(you)精細。古人曰，吞吐(tu)浮(fu)沉，務(wu)依 葬(zang)(zang)(zang)法，心(xin)目不(bu)(bu)(bu)(bu)明(ming)，如何措手，吞者(zhe)入(ru)墳(fen)瑩(ying)一(yi)(yi)(yi)位放棺，龍(long)(long)穴(xue)(xue)(xue)(xue)(xue)寬者(zhe)宜(yi)(yi)下(xia)，吐(tu)者(zhe)出墳(fen)瑩(ying)一(yi)(yi)(yi)位放棺，龍(long)(long)穴(xue)(xue)(xue)(xue)(xue)峻急者(zhe)宜(yi)(yi)下(xia)。浮(fu)者(zhe)淺(qian)(qian)葬(zang)(zang)(zang)之(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)，四(si)尺(chi)五(wu)尺(chi)不(bu)(bu)(bu)(bu)等(deng)(deng)，或(huo)(huo)平洋地低(di)(di)，或(huo)(huo)山(shan)(shan)(shan)平脈(mo)(mo) 露(lu)者(zhe)，宜(yi)(yi)此(ci)法。深(shen)者(zhe)深(shen)葬(zang)(zang)(zang)之(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)，八(ba)尺(chi)九尺(chi)至丈余不(bu)(bu)(bu)(bu)等(deng)(deng)，翻(fan)山(shan)(shan)(shan)高(gao)(gao)(gao)土厚，脈(mo)(mo)峻而(er)粗者(zhe)，宜(yi)(yi)此(ci)法。又(you)(you)尤(you)以(yi)(yi)朝(chao)對論(lun)淺(qian)(qian)深(shen)者(zhe)，四(si)應高(gao)(gao)(gao)則(ze)淺(qian)(qian)葬(zang)(zang)(zang)，以(yi)(yi)乘其(qi)氣(qi)(qi)，四(si)應低(di)(di)則(ze)深(shen)葬(zang)(zang)(zang)以(yi)(yi)避其(qi) 風(feng)。此(ci)亦一(yi)(yi)(yi)理(li)。但只(zhi)以(yi)(yi)龍(long)(long)脈(mo)(mo)為主。又(you)(you)曰陰脈(mo)(mo)沉潛深(shen)處取，陽(yang)(yang)脈(mo)(mo)浮(fu)露(lu)淺(qian)(qian)中(zhong)(zhong)藏，又(you)(you)曰穴(xue)(xue)(xue)(xue)(xue)形大小，亦各有(you)宜(yi)(yi)，山(shan)(shan)(shan)大局(ju)寬，大開墳(fen)瑩(ying)，以(yi)(yi)收(shou)堂氣(qi)(qi)，山(shan)(shan)(shan)小局(ju)小，則(ze)惜土如寸(cun)玉， 墳(fen)大則(ze)氣(qi)(qi)泄無歸矣。又(you)(you)曰后天雨(yu)水分毫不(bu)(bu)(bu)(bu)宜(yi)(yi)流入(ru)墳(fen)瑩(ying)，宜(yi)(yi)略鋤分開兩(liang)邊(bian)去。至于(yu)(yu)點(dian)(dian)(dian)穴(xue)(xue)(xue)(xue)(xue)尤(you)難，千變萬化，不(bu)(bu)(bu)(bu)離(li)高(gao)(gao)(gao)低(di)(di)左右(you)。望勢(shi)尋(xun)龍(long)(long)易(yi)(yi)，登山(shan)(shan)(shan)點(dian)(dian)(dian)穴(xue)(xue)(xue)(xue)(xue)難。又(you)(you)曰一(yi)(yi)(yi)年尋(xun)地三年 點(dian)(dian)(dian)穴(xue)(xue)(xue)(xue)(xue)，此(ci)語可深(shen)思也(ye)。今人以(yi)(yi)粗心(xin)浮(fu)氣(qi)(qi)乘之(zhi)(zhi)(zhi)(zhi)(zhi)，或(huo)(huo)以(yi)(yi)私(si)智小術參之(zhi)(zhi)(zhi)(zhi)(zhi)，但見一(yi)(yi)(yi)山(shan)(shan)(shan)來，未諳其(qi)全(quan)體性(xing)情(qing)，即(ji)謬為點(dian)(dian)(dian)穴(xue)(xue)(xue)(xue)(xue)，十(shi)常差(cha)其(qi)八(ba)九，竟何異于(yu)(yu)隔(ge)靴瘙(sao)癢乎。大抵點(dian)(dian)(dian)穴(xue)(xue)(xue)(xue)(xue)有(you) 二，其(qi)一(yi)(yi)(yi)在(zai)葬(zang)(zang)(zang)上方向，其(qi)二在(zai)穴(xue)(xue)(xue)(xue)(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)高(gao)(gao)(gao)下(xia)左右(you)，與葬(zang)(zang)(zang)之(zhi)(zhi)(zhi)(zhi)(zhi)或(huo)(huo)淺(qian)(qian)或(huo)(huo)深(shen)方向無他。既參砂水之(zhi)(zhi)(zhi)(zhi)(zhi)向背，后復顧來龍(long)(long)之(zhi)(zhi)(zhi)(zhi)(zhi)陰陽(yang)(yang)，又(you)(you)睹朝(chao)山(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)喜忌，有(you)天然(ran)不(bu)(bu)(bu)(bu)可易(yi)(yi)餓而(er)正(zheng)向者(zhe)

本文地址(zhi)://n85e38t.cn/ddjy_42/177.html.

聲明： 我們(men)致力于保護作者版(ban)(ban)權，注重(zhong)分(fen)享，被刊用文章因無法核實真實出處，未能(neng)及時(shi)與作者取得聯(lian)(lian)系，或(huo)有版(ban)(ban)權異議(yi)的(de)，請(qing)聯(lian)(lian)系管理員，我們(men)會(hui)立(li)即(ji)處理，本站部分(fen)文字(zi)與圖片(pian)資源來自(zi)于網絡，轉載(zai)是(shi)出于傳遞更多信息之目的(de),若有來源標注錯誤或(huo)侵犯了您的(de)合法權益，請(qing)立(li)即(ji)通知我們(men)(管理員郵箱(xiang)：)，情(qing)況(kuang)屬實，我們(men)會(hui)第一時(shi)間予以刪(shan)除(chu)，并同時(shi)向您表示歉意,謝謝!

上一篇: 《催官篇》宋賴布衣著

下一篇: 《龍格》唐(tang)李淳風著