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道家丹道功法之丹道術養生丹道術要論之論龍虎

網絡 2023-09-20 21:19:49

此道家內丹內丹術之丹道養生內(nei)丹術(shu)要論(lun),由道醫閣(ge)整編自明(ming)代(dai)正統道藏(zang):論(lun)龍虎

呂(lv)曰(yue):龍本肝(gan)之(zhi)(zhi)象,虎(hu)乃肺之(zhi)(zhi)神,是此(ci)心(xin)火(huo)之(zhi)(zhi)中(zhong)而(er)(er)生(sheng)液,液為(wei)真(zhen)水(shui),水(shui)之(zhi)(zhi)中(zhong),杳杳冥冥而(er)(er)隱真(zhen)龍,龍不(bu)在(zai)肝(gan)而(er)(er)出自離官(guan)者(zhe)何也?是此(ci)腎水(shui)之(zhi)(zhi)中(zhong)而(er)(er)生(sheng)氣,氣為(wei)真(zhen)火(huo),火(huo)之(zhi)(zhi)中(zhong),恍(huang)恍(huang)惚惚而(er)(er)藏真(zhen)虎(hu),虎(hu)不(bu)在(zai)肺而(er)(er)生(sheng)于(yu)坎(kan)位者(zhe)何也?

鐘曰(yue):龍,陽(yang)(yang)(yang)(yang)(yang)(yang)物也(ye)(ye)。升(sheng)飛(fei)在(zai)(zai)(zai)天,昤而(er)(er)(er)云起,得(de)(de)澤而(er)(er)(er)濟萬物,在(zai)(zai)(zai)象為(wei)(wei)(wei)(wei)(wei)(wei)青(qing)龍,在(zai)(zai)(zai)方(fang)為(wei)(wei)(wei)(wei)(wei)(wei)甲乙,在(zai)(zai)(zai)物為(wei)(wei)(wei)(wei)(wei)(wei)木,在(zai)(zai)(zai)時為(wei)(wei)(wei)(wei)(wei)(wei)春,在(zai)(zai)(zai)道(dao)為(wei)(wei)(wei)(wei)(wei)(wei)仁,在(zai)(zai)(zai)卦(gua)為(wei)(wei)(wei)(wei)(wei)(wei)震,在(zai)(zai)(zai)人(ren)(ren)身中(zhong)(zhong)五藏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內為(wei)(wei)(wei)(wei)(wei)(wei)肝(gan)。虎,陰(yin)(yin)(yin)(yin)物也(ye)(ye),奔走(zou)(zou)于(yu)地(di),嘯(xiao)而(er)(er)(er)風生(sheng),得(de)(de)山(shan)而(er)(er)(er)威制(zhi)百(bai)蟲,在(zai)(zai)(zai)象為(wei)(wei)(wei)(wei)(wei)(wei)白(bai)虎,在(zai)(zai)(zai)方(fang)為(wei)(wei)(wei)(wei)(wei)(wei)庚辛,在(zai)(zai)(zai)物為(wei)(wei)(wei)(wei)(wei)(wei)金(jin),在(zai)(zai)(zai)時為(wei)(wei)(wei)(wei)(wei)(wei)秋,在(zai)(zai)(zai)道(dao)為(wei)(wei)(wei)(wei)(wei)(wei)義,在(zai)(zai)(zai)卦(gua)為(wei)(wei)(wei)(wei)(wei)(wei)兌,在(zai)(zai)(zai)人(ren)(ren)身中(zhong)(zhong)五藏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)內為(wei)(wei)(wei)(wei)(wei)(wei)肺(fei)。且(qie)肝(gan),陽(yang)(yang)(yang)(yang)(yang)(yang)也(ye)(ye),而(er)(er)(er)在(zai)(zai)(zai)陰(yin)(yin)(yin)(yin)位之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong),所以(yi)(yi)腎(shen)氣(qi)(qi)傳(chuan)肝(gan)氣(qi)(qi),氣(qi)(qi)行子母,以(yi)(yi)水(shui)生(sheng)木,腎(shen)氣(qi)(qi)足而(er)(er)(er)肝(gan)氣(qi)(qi)生(sheng),肝(gan)氣(qi)(qi)既(ji)生(sheng),以(yi)(yi)絕(jue)腎(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)余陰(yin)(yin)(yin)(yin),而(er)(er)(er)純陽(yang)(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi)上升(sheng)者(zhe)也(ye)(ye)。且(qie)肺(fei),陰(yin)(yin)(yin)(yin)也(ye)(ye),而(er)(er)(er)在(zai)(zai)(zai)陽(yang)(yang)(yang)(yang)(yang)(yang)位之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)(zhong),所以(yi)(yi)心液(ye)(ye)(ye)傳(chuan)肺(fei)液(ye)(ye)(ye),液(ye)(ye)(ye)行夫婦(fu),以(yi)(yi)火克金(jin),心液(ye)(ye)(ye)到而(er)(er)(er)肺(fei)液(ye)(ye)(ye)生(sheng),肺(fei)液(ye)(ye)(ye)既(ji)生(sheng),以(yi)(yi)絕(jue)心之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)余陽(yang)(yang)(yang)(yang)(yang)(yang),而(er)(er)(er)純陰(yin)(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)液(ye)(ye)(ye)下(xia)降者(zhe)也(ye)(ye)。以(yi)(yi)其(qi)肝(gan)屬(shu)陽(yang)(yang)(yang)(yang)(yang)(yang),以(yi)(yi)絕(jue)腎(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)余陰(yin)(yin)(yin)(yin),是以(yi)(yi)知氣(qi)(qi)過肝(gan)時,即(ji)為(wei)(wei)(wei)(wei)(wei)(wei)純陽(yang)(yang)(yang)(yang)(yang)(yang),純陽(yang)(yang)(yang)(yang)(yang)(yang)氣(qi)(qi)中(zhong)(zhong)包藏真一之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui),恍惚(hu)無形(xing),名日(ri)陽(yang)(yang)(yang)(yang)(yang)(yang)龍。以(yi)(yi)其(qi)肺(fei)屬(shu)陰(yin)(yin)(yin)(yin),以(yi)(yi)絕(jue)心之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)余陽(yang)(yang)(yang)(yang)(yang)(yang),是知液(ye)(ye)(ye)到肺(fei)時即(ji)為(wei)(wei)(wei)(wei)(wei)(wei)純陰(yin)(yin)(yin)(yin),純陰(yin)(yin)(yin)(yin)液(ye)(ye)(ye)中(zhong)(zhong)負載正陽(yang)(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)黑(hei),杳冥不(bu)見,名曰(yue)陰(yin)(yin)(yin)(yin)虎也(ye)(ye)。氣(qi)(qi)升(sheng)液(ye)(ye)(ye)降,本不(bu)能相(xiang)(xiang)交,奈何氣(qi)(qi)中(zhong)(zhong)真一之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui),見液(ye)(ye)(ye)相(xiang)(xiang)合,液(ye)(ye)(ye)中(zhong)(zhong)正陽(yang)(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)(qi),見氣(qi)(qi)自聚(ju)。若也(ye)(ye)傳(chuan)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)時,以(yi)(yi)法(fa)制(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),使腎(shen)氣(qi)(qi)不(bu)走(zou)(zou)失,氣(qi)(qi)中(zhong)(zhong)收取真一之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui);心液(ye)(ye)(ye)不(bu)耗散(san),液(ye)(ye)(ye)中(zhong)(zhong)采取正陽(yang)(yang)(yang)(yang)(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)黑(hei)。子母相(xiang)(xiang)逢,互相(xiang)(xiang)顧(gu)戀日(ri)得(de)(de)黍米之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大,百(bai)日(ri)無差藥力全,二百(bai)日(ri)圣胞堅,三百(bai)日(ri)胎仙(xian)完,形(xing)若彈丸(wan),色同朱橘,名曰(yue)丹藥。永鎮(zhen)下(xia)田(tian),留(liu)形(xing)住世,浩劫長生(sheng),以(yi)(yi)作陸地(di)神仙(xian)。

呂曰(yue):腎(shen)水(shui)生氣,氣中(zhong)有(you)真一(yi)之水(shui),名日陰虎(hu)。虎(hu)見液(ye)(ye)相合也(ye)(ye)。心火生液(ye)(ye),液(ye)(ye)中(zhong)有(you)正(zheng)陽(yang)之氣,名日陽(yang)龍。龍見氣相合也(ye)(ye)。方以類聚物,以旱(han)分理(li),當(dang)然也(ye)(ye)。氣生時(shi)液(ye)(ye)亦降(jiang),氣中(zhong)真一(yi)之水(shui)莫不(bu)隨液(ye)(ye)而下傳(chuan)于(yu)五藏乎(hu)?液(ye)(ye)生時(shi)氣亦升,液(ye)(ye)中(zhong)正(zheng)陽(yang)之氣莫不(bu)隨氣而出于(yu)重樓乎(hu)?真水(shui)隨液(ye)(ye)下行,虎(hu)不(bu)能(neng)交(jiao)龍,真陽(yang)隨氣上升,龍不(bu)能(neng)交(jiao)虎(hu)。龍虎(hu)不(bu)交(jiao),安(an)得(de)黃芽(ya)?黃芽(ya)既無(wu),安(an)得(de)大藥?

鐘(zhong)曰:腎氣既生,如(ru)(ru)太陽之出海(hai),霧露(lu)不能蔽其(qi)(qi)光(guang)。液下如(ru)(ru)疏(shu)簾,安(an)足以勝(sheng)其(qi)(qi)氣。氣壯則真一之水自盛(sheng)矣。心(xin)液既生,如(ru)(ru)嚴天之殺物,呼呵不能敵(di)其(qi)(qi)寒(han)。氣升如(ru)(ru)翠(cui)幕,安(an)足以勝(sheng)其(qi)(qi)液。液盛(sheng)則正陽之氣或強或弱(ruo),未.可必也。

呂曰:氣(qi)生液(ye)生各有時(shi)(shi)。時(shi)(shi)生氣(qi)也,氣(qi)盛(sheng)(sheng)則(ze)真一之(zhi)水亦(yi)盛(sheng)(sheng),時(shi)(shi)生液(ye)也,液(ye)盛(sheng)(sheng)則(ze)正陽之(zhi)氣(qi)亦(yi)盛(sheng)(sheng),盛(sheng)(sheng)衰未保何也?

鐘曰(yue):腎氣易為耗散,難得者真虎(hu)(hu);心液(ye)難為積聚,易失者真龍(long)。丹(dan)經萬卷,議論不(bu)(bu)出陰陽(yang);陰陽(yang)兩事,精粹無非龍(long)虎(hu)(hu)。奉道(dao)之(zhi)(zhi)士(shi),萬中識者一二。或以多聞廣(guang)記,雖知龍(long)虎(hu)(hu)之(zhi)(zhi)理,不(bu)(bu)識交合之(zhi)(zhi)時,不(bu)(bu)知采取之(zhi)(zhi)法(fa)。所以今(jin)古達士(shi),皓首(shou)xiuchi,止于(yu)(yu)小成,累代延年,不(bu)(bu)聞超脫,蓋以不(bu)(bu)能(neng)交媾于(yu)(yu)龍(long)虎(hu)(hu),采黃芽(ya)而(er)成丹(dan)藥(yao)。

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