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道家丹道功法之丹道術養生丹道術要論之論證驗

網絡 2023-09-20 21:13:07

此道家內丹內丹術之丹道養生內丹術要論,由道醫閣(ge)整(zheng)編自明代正統道藏:論證驗

呂曰:嫌者病,而(er)好(hao)(hao)道(dao)之人(ren)求無(wu)病而(er)長(chang)安;怕(pa)者死,而(er)好(hao)(hao)道(dao)之人(ren)欲(yu)(yu)(yu)不死而(er)長(chang)生。舉世人(ren)在(zai)世中(zhong),而(er)好(hao)(hao)道(dao)之人(ren)欲(yu)(yu)(yu)升仙(xian),游(you)物外;舉世人(ren)在(zai)地(di)上,而(er)好(hao)(hao)道(dao)之人(ren)欲(yu)(yu)(yu)超(chao)凡而(er)入(ru)洞(dong)天。所(suo)以甘(gan)于勞苦而(er)守于貧賤,游(you)心在(zai)清淡瀟灑(sa)之中(zhong),潛邇于曠(kuang)野荒僻之地(di),一向行持,不知功之深淺,法之交(jiao)換(huan),難測改易之早晚,所(suo)謂下(xia)功之后,而(er)證(zheng)驗次序如何?

鐘(zhong)曰(yue):苦志行(xing)持,終(zhong)不(bu)見功(gong)者(zhe)(zhe),非道(dao)(dao)負人(ren),蓋(gai)奉道(dao)(dao)之人(ren)不(bu)從明師(shi),而所受非法(fa)。依(yi)法(fa)行(xing)持,終(zhong)不(bu)見功(gong)者(zhe)(zhe),非道(dao)(dao)負人(ren),蓋(gai)奉道(dao)(dao)之人(ren)不(bu)知時(shi)候(hou),而以不(bu)成。若已遇明師(shi)而得法(fa),行(xing)大法(fa)以依(yi)時(shi),何(he)患(huan)驗證而不(bu)有(you)也。

呂曰:所(suo)謂(wei)法者有數(shu)乎(hu)?所(suo)謂(wei)時者有數(shu)乎(hu)?

鐘(zhong)曰:法有十二(er)科,匹配陰(yin)陽第(di)一,聚散(san)水火第(di)二(er),交(jiao)媾龍虎第(di)三,燒(shao)煉(lian)丹藥第(di)四,肘后(hou)飛金(jin)精第(di)五,玉(yu)液(ye)還丹第(di)六,玉(yu)液(ye)煉(lian)形(xing)第(di)七,金(jin)液(ye)還丹第(di)八(ba),金(jin)液(ye)煉(lian)形(xing)第(di)九(jiu),朝元煉(lian)黑第(di)十,內觀交(jiao)換第(di)十一,超脫分形(xing)第(di)十二(er)。

其時(shi)(shi),則年(nian)中(zhong)(zhong)法(fa)天地陰(yin)(yin)陽(yang)升(sheng)降之(zhi)(zhi)(zhi)(zhi)宜,月中(zhong)(zhong)法(fa)日月往來之(zhi)(zhi)(zhi)(zhi)數,日中(zhong)(zhong)有(you)四(si)正八卦十(shi)千十(shi)二支一百刻六十(shi)分(fen),依法(fa)區(qu)分(fen),自(zi)(zi)一日之(zhi)(zhi)(zhi)(zhi)后,證(zheng)驗次(ci)(ci)(ci)(ci)(ci)(ci)序以(yi)至脫(tuo)質升(sheng)仙(xian)(xian)(xian),無(wu)差毫末(mo)。始也淫(yin)邪盡罷,而(er)(er)(er)外(wai)行(xing)兼修凡(fan)采藥;之(zhi)(zhi)(zhi)(zhi)次(ci)(ci)(ci)(ci)(ci)(ci)而(er)(er)(er)金精(jing)(jing)充滿心境(jing),自(zi)(zi)除(chu)(chu)以(yi)煞陰(yin)(yin)皋(gao)鰍次(ci)(ci)(ci)(ci)(ci)(ci)心經上(shang)涌(yong),口有(you)甘液(ye);次(ci)(ci)(ci)(ci)(ci)(ci)陰(yin)(yin)陽(yang)擊搏,時(shi)(shi)時(shi)(shi)腹(fu)(fu)中(zhong)(zhong)聞(wen)(wen)風雷(lei)之(zhi)(zhi)(zhi)(zhi)聲(sheng)(sheng);次(ci)(ci)(ci)(ci)(ci)(ci)魂魄不(bu)(bu)(bu)定,夢(meng)寐多(duo)有(you)恐(kong)悸(ji)之(zhi)(zhi)(zhi)(zhi)境(jing);次(ci)(ci)(ci)(ci)(ci)(ci)六府(fu)四(si)肢或(huo)生(sheng)(sheng)微疾,小病不(bu)(bu)(bu)療(liao)自(zi)(zi)愈;次(ci)(ci)(ci)(ci)(ci)(ci)丹(dan)田夜則自(zi)(zi)暖(nuan),形容晝則清秀;次(ci)(ci)(ci)(ci)(ci)(ci)居暗室,而(er)(er)(er)目有(you)神(shen)(shen)(shen)光自(zi)(zi)現(xian);次(ci)(ci)(ci)(ci)(ci)(ci)夢(meng)中(zhong)(zhong)雄勇,物(wu)不(bu)(bu)(bu)能害,而(er)(er)(er)人(ren)(ren)(ren)不(bu)(bu)(bu)能欺(qi),或(huo)若抱得嬰兒歸;次(ci)(ci)(ci)(ci)(ci)(ci)金關玉(yu)鎖封固,以(yi)絕(jue)夢(meng)泄遺(yi)漏(lou);次(ci)(ci)(ci)(ci)(ci)(ci)嗚雷(lei)一聲(sheng)(sheng),關節(jie)通連而(er)(er)(er)驚汗(han)四(si)溢(yi);次(ci)(ci)(ci)(ci)(ci)(ci)玉(yu)液(ye)烹(peng)漱,以(yi)成(cheng)(cheng)凝酥;次(ci)(ci)(ci)(ci)(ci)(ci)靈(ling)液(ye)成(cheng)(cheng)膏,漸畏腥(xing)膻以(yi)充口腹(fu)(fu);次(ci)(ci)(ci)(ci)(ci)(ci)塵骨(gu)(gu)將輕而(er)(er)(er)變神(shen)(shen)(shen)室,步趁奔馬,行(xing)止如(ru)飛(fei);次(ci)(ci)(ci)(ci)(ci)(ci)對境(jing)無(wu)心,而(er)(er)(er)絕(jue)嗜欲;次(ci)(ci)(ci)(ci)(ci)(ci)真(zhen)(zhen)(zhen)(zhen)(zhen)氣(qi)(qi)入物(wu),可以(yi)療(liao)人(ren)(ren)(ren)疾病;次(ci)(ci)(ci)(ci)(ci)(ci)內(nei)觀明朗而(er)(er)(er)不(bu)(bu)(bu)暗昧;次(ci)(ci)(ci)(ci)(ci)(ci)雙(shuang)目童人(ren)(ren)(ren)如(ru)點(dian)漆,皺臉重舒而(er)(er)(er)鉗發(fa)再生(sheng)(sheng),已少者永駐童顏;次(ci)(ci)(ci)(ci)(ci)(ci)真(zhen)(zhen)(zhen)(zhen)(zhen)氣(qi)(qi)漸足(zu)而(er)(er)(er)似常飽,所食不(bu)(bu)(bu)多(duo)而(er)(er)(er)飲酒無(wu)量,終(zhong)不(bu)(bu)(bu)見醉;次(ci)(ci)(ci)(ci)(ci)(ci)身(shen)體光澤,神(shen)(shen)(shen)氣(qi)(qi)秀媚,圣丹(dan)生(sheng)(sheng)味,靈(ling)液(ye)透香,真(zhen)(zhen)(zhen)(zhen)(zhen)香異(yi)味,常在口鼻之(zhi)(zhi)(zhi)(zhi)問,人(ren)(ren)(ren)或(huo)知而(er)(er)(er)聞(wen)(wen)之(zhi)(zhi)(zhi)(zhi);次(ci)(ci)(ci)(ci)(ci)(ci)以(yi)目視百步,而(er)(er)(er)見秋毫;次(ci)(ci)(ci)(ci)(ci)(ci)身(shen)體之(zhi)(zhi)(zhi)(zhi)問舊(jiu)痕(hen)殘(can)靨,自(zi)(zi)然(ran)消除(chu)(chu),涕淚(lei)涎(xian)汗(han),亦(yi)不(bu)(bu)(bu)見有(you);次(ci)(ci)(ci)(ci)(ci)(ci)胎(tai)完氣(qi)(qi)足(zu)以(yi)絕(jue)飲食;次(ci)(ci)(ci)(ci)(ci)(ci)內(nei)志清高(gao)以(yi)合太(tai)虛,凡(fan)情凡(fan)愛,心境(jing)自(zi)(zi)絕(jue),下(xia)盡九(jiu)蟲(chong),上(shang)死(si)三(san)尸;次(ci)(ci)(ci)(ci)(ci)(ci)魂魄不(bu)(bu)(bu)游以(yi)絕(jue)夢(meng)寐,神(shen)(shen)(shen)彩清爽更無(wu)晝夜;次(ci)(ci)(ci)(ci)(ci)(ci)陽(yang)精(jing)(jing)成(cheng)(cheng)體,神(shen)(shen)(shen)府(fu)堅固,四(si)體不(bu)(bu)(bu)畏寒暑;次(ci)(ci)(ci)(ci)(ci)(ci)生(sheng)(sheng)死(si)不(bu)(bu)(bu)能相(xiang)干(gan)(gan),而(er)(er)(er)坐忘內(nei)觀以(yi)游華胥神(shen)(shen)(shen)仙(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)國,女樂(le)樓(lou)臺,繁華美麗,殆非人(ren)(ren)(ren)世所有(you)也;次(ci)(ci)(ci)(ci)(ci)(ci)功滿行(xing)足(zu),陰(yin)(yin)功報應,密授三(san)清真(zhen)(zhen)(zhen)(zhen)(zhen)錄,陰(yin)(yin)陽(yang)變化(hua),可能預知,人(ren)(ren)(ren)事舉止,先見災福;次(ci)(ci)(ci)(ci)(ci)(ci)觸目塵冗,以(yi)厭往還,潔身(shen)靜(jing)處(chu),胎(tai)仙(xian)(xian)(xian)可現(xian),身(shen)外(wai)有(you)身(shen),是(shi)為神(shen)(shen)(shen)圣;次(ci)(ci)(ci)(ci)(ci)(ci)真(zhen)(zhen)(zhen)(zhen)(zhen)氣(qi)(qi)純(chun)陽(yang),吁呵可干(gan)(gan)外(wai)汞;次(ci)(ci)(ci)(ci)(ci)(ci)胎(tai)仙(xian)(xian)(xian)常欲騰飛(fei),祥光生(sheng)(sheng)于(yu)(yu)臥室;次(ci)(ci)(ci)(ci)(ci)(ci)靜(jing)中(zhong)(zhong)時(shi)(shi)聞(wen)(wen)樂(le)聲(sheng)(sheng);次(ci)(ci)(ci)(ci)(ci)(ci)常人(ren)(ren)(ren)對面(mian),雖彼富貴之(zhi)(zhi)(zhi)(zhi)徒,亦(yi)聞(wen)(wen)腥(xing)穢,蓋凡(fan)骨(gu)(gu)俗(su)體也;次(ci)(ci)(ci)(ci)(ci)(ci)神(shen)(shen)(shen)彩自(zi)(zi)可變移,容儀成(cheng)(cheng)而(er)(er)(er)仙(xian)(xian)(xian)姿可比(bi)玉(yu)樹,異(yi)骨(gu)(gu)透出金色(se);次(ci)(ci)(ci)(ci)(ci)(ci)行(xing)止去(qu)處(chu),常有(you)神(shen)(shen)(shen)只自(zi)(zi)來朝現(xian),驅用指呼,一如(ru)己意;次(ci)(ci)(ci)(ci)(ci)(ci)靜(jing)中(zhong)(zhong)外(wai)觀,紫(zi)(zi)霞滿目,頂外(wai)下(xia)視,金光罩體;次(ci)(ci)(ci)(ci)(ci)(ci)身(shen)中(zhong)(zhong)忽化(hua)火龍飛(fei),或(huo)而(er)(er)(er)玄鶴起,便(bian)是(shi)神(shen)(shen)(shen)靈(ling)以(yi)脫(tuo)凡(fan)骨(gu)(gu),而(er)(er)(er)超(chao)出俗(su)流,乃(nai)曰超(chao)脫(tuo);次(ci)(ci)(ci)(ci)(ci)(ci)超(chao)脫(tuo)之(zhi)(zhi)(zhi)(zhi)后,彩云繚繞,瑞氣(qi)(qi)紛紜,天雨奇(qi)花,玄鶴對飛(fei),異(yi)香散而(er)(er)(er)玉(yu)女下(xia)降授天書(shu)紫(zi)(zi)詔,既畢而(er)(er)(er)仙(xian)(xian)(xian)冠仙(xian)(xian)(xian)衣(yi)之(zhi)(zhi)(zhi)(zhi)屬(shu)具備,節(jie)制威(wei)儀,前后左右不(bu)(bu)(bu)可勝紀,相(xiang)迎相(xiang)引以(yi)返蓬(peng)萊,而(er)(er)(er)于(yu)(yu)紫(zi)(zi)府(fu)朝見太(tai)微真(zhen)(zhen)(zhen)(zhen)(zhen)君(jun),契勘鄉原名姓(xing),校量功行(xing)等殊,而(er)(er)(er)于(yu)(yu)三(san)島(dao)安居,乃(nai)曰真(zhen)(zhen)(zhen)(zhen)(zhen)人(ren)(ren)(ren)仙(xian)(xian)(xian)子(zi)。

呂(lv)曰:今日特蒙尊師開說希夷大(da)理(li)、天地玄機,不(bu)(bu)止于耳目清明,而精神(shen)秀媚,殘軀(qu)有托,終(zhong)不(bu)(bu)與(yu)(yu)糞壤同類。然(ran)而知(zhi)之(zhi)者(zhe)(zhe)未(wei)(wei)必能(neng)行,行之(zhi)者(zhe)(zhe)未(wei)(wei)必能(neng)得(de),念(nian)以生(sheng)死事(shi)大(da),而時(shi)光迅速(su),雖知(zhi)妙理(li),未(wei)(wei)得(de)行持(chi)終(zhong)不(bu)(bu)成功,與(yu)(yu)不(bu)(bu)知(zhi)無異。敢告指教以交會之(zhi)時(shi),行持(chi)之(zhi)法,如何下手,如何用功?

鐘曰(yue):仆(pu)有(you)(you)《靈寶(bao)畢法》,凡十卷(juan)一十二科,中有(you)(you)六(liu)儀(yi):一日金誥(gao),二日玉書(shu),三(san)日真(zhen)原,四日比(bi)喻,五日真(zhen)訣(jue),六(liu)日道要。包羅大道,引喻三(san)清,指天地陰陽(yang)之升降為(wei)范模,將日月(yue)精華之往(wang)來(lai)為(wei)法則,實五仙之指趣,乃三(san)成之規式,當擇日而授于足下。

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