第六章谷神不死　　

谷神(shen)不死，是謂玄牝(pin)。玄牝(pin)之門，是謂天地根。綿綿若存，用之不勤。　　

修煉(lian)(lian)(lian)一(yi)(yi)事，只緣人(ren)(ren)(ren)自(zi)(zi)有身后，氣(qi)質(zhi)拘于(yu)(yu)前(qian)，物欲(yu)蔽于(yu)(yu)后——猶(you)精(jing)(jing)金(jin)良玉，原(yuan)(yuan)無(wu)瑕疵，因陷于(yu)(yu)污泥(ni)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，而(er)金(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)精(jing)(jing)者(zhe)(zhe)不(bu)(bu)(bu)(bu)(bu)(bu)精(jing)(jing)，玉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)良者(zhe)(zhe)不(bu)(bu)(bu)(bu)(bu)(bu)良，所(suo)以(yi)(yi)欲(yu)復原(yuan)(yuan)形(xing)，非(fei)(fei)用淘汰之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)力，琢磨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)，不(bu)(bu)(bu)(bu)(bu)(bu)能還乎初(chu)質(zhi)也(ye)。太(tai)上示人(ren)(ren)(ren)下手之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)曰(yue)：”谷(gu)(gu)神(shen)(shen)(shen)不(bu)(bu)(bu)(bu)(bu)(bu)死。”何(he)以(yi)(yi)為(wei)(wei)(wei)(wei)谷(gu)(gu)神(shen)(shen)(shen)？山穴(xue)曰(yue)谷(gu)(gu)，言其(qi)虛也(ye)；變動(dong)(dong)不(bu)(bu)(bu)(bu)(bu)(bu)拘曰(yue)神(shen)(shen)(shen)，言其(qi)靈(ling)也(ye)。不(bu)(bu)(bu)(bu)(bu)(bu)死，即惺惺不(bu)(bu)(bu)(bu)(bu)(bu)昧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)謂(wei)也(ye)。人(ren)(ren)(ren)能養(yang)得(de)虛靈(ling)不(bu)(bu)(bu)(bu)(bu)(bu)昧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)體以(yi)(yi)為(wei)(wei)(wei)(wei)丹(dan)頭，則(ze)(ze)修煉(lian)(lian)(lian)自(zi)(zi)易(yi)；然而(er)無(wu)形(xing)無(wu)影(ying)，不(bu)(bu)(bu)(bu)(bu)(bu)可捉摸(mo)，必于(yu)(yu)有聲有色者(zhe)(zhe)，而(er)始(shi)得(de)其(qi)端倪。古云：”要(yao)得(de)谷(gu)(gu)神(shen)(shen)(shen)長(chang)不(bu)(bu)(bu)(bu)(bu)(bu)死，須(xu)從玄(xuan)牝(pin)立(li)根基。”何(he)以(yi)(yi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玄(xuan)？玄(xuan)即天(tian)也(ye)。何(he)以(yi)(yi)謂(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)牝(pin)？牝(pin)即地也(ye)。天(tian)地合而(er)玄(xuan)牝(pin)出(chu)(chu)，玄(xuan)牝(pin)出(chu)(chu)而(er)闔辟成，其(qi)間一(yi)(yi)上一(yi)(yi)下，一(yi)(yi)往一(yi)(yi)來(lai)(lai)，旋循(xun)于(yu)(yu)虛無(wu)窟子，即玄(xuan)牝(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)也(ye)。孔(kong)子曰(yue)”乾坤(kun)其(qi)易(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)”，不(bu)(bu)(bu)(bu)(bu)(bu)誠然乎？第此(ci)門(men)也(ye)，是(shi)陰(yin)陽往來(lai)(lai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)路，天(tian)地造化之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鄉，人(ren)(ren)(ren)物發(fa)生(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地，得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)生(sheng)(sheng)，失之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)死。凡人(ren)(ren)(ren)順用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)為(wei)(wei)(wei)(wei)死戶(hu)，圣人(ren)(ren)(ren)顛倒之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)為(wei)(wei)(wei)(wei)生(sheng)(sheng)門(men)。人(ren)(ren)(ren)欲(yu)煉(lian)(lian)(lian)丹(dan)以(yi)(yi)成長(chang)生(sheng)(sheng)久(jiu)視之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，舍(she)此(ci)玄(xuan)牝(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)門(men)，別(bie)無(wu)他徑也(ye)。非(fei)(fei)天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根而(er)何(he)？修士垂簾觀(guan)照，混沌無(wu)知(zhi)時，死凡心也(ye)。忽焉一(yi)(yi)覺而(er)動(dong)(dong)，生(sheng)(sheng)道心也(ye)。所(suo)謂(wei)靜則(ze)(ze)為(wei)(wei)(wei)(wei)元(yuan)神(shen)(shen)(shen)，動(dong)(dong)則(ze)(ze)為(wei)(wei)(wei)(wei)真(zhen)意。是(shi)其(qi)中胎息一(yi)(yi)動(dong)(dong)，不(bu)(bu)(bu)(bu)(bu)(bu)要(yao)死死執(zhi)著丹(dan)田(tian)，必于(yu)(yu)不(bu)(bu)(bu)(bu)(bu)(bu)內(nei)不(bu)(bu)(bu)(bu)(bu)(bu)外間，觀(guan)其(qi)升(sheng)降往來(lai)(lai)，悠揚活潑，即得(de)真(zhen)正(zheng)胎息矣。古人(ren)(ren)(ren)云”出(chu)(chu)玄(xuan)入牝(pin)”，是(shi)出(chu)(chu)非(fei)(fei)我(wo)本來(lai)(lai)面目，入亦非(fei)(fei)我(wo)本來(lai)(lai)面目，惟此(ci)一(yi)(yi)出(chu)(chu)一(yi)(yi)入間，中含妙諦，即虛靈(ling)也(ye)。所(suo)謂(wei)真(zhen)陰(yin)真(zhen)陽，形(xing)而(er)為(wei)(wei)(wei)(wei)真(zhen)一(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)是(shi)也(ye)。天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根，豈(qi)外此(ci)乎？要(yao)知(zhi)谷(gu)(gu)神(shen)(shen)(shen)者(zhe)(zhe)，太(tai)極之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)理(li)；玄(xuan)牝(pin)者(zhe)(zhe)，陰(yin)陽之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)。其(qi)在先天(tian)，理(li)氣(qi)原(yuan)(yuan)是(shi)合一(yi)(yi)；其(qi)在后天(tian)，理(li)氣(qi)不(bu)(bu)(bu)(bu)(bu)(bu)可并言。修道之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)(ren)(ren)欲(yu)尋此(ci)妙竅，著不(bu)(bu)(bu)(bu)(bu)(bu)得(de)一(yi)(yi)躁切心，起(qi)不(bu)(bu)(bu)(bu)(bu)(bu)得(de)一(yi)(yi)忽略(lve)念(nian)。惟借空洞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玄(xuan)牝(pin)，養(yang)虛靈(ling)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)谷(gu)(gu)神(shen)(shen)(shen)，不(bu)(bu)(bu)(bu)(bu)(bu)即不(bu)(bu)(bu)(bu)(bu)(bu)離(li)，勿忘勿助，斯得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣。故(gu)曰(yue)”綿(mian)綿(mian)若存，用之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)勤(qin)”。　　

大(da)道(dao)無(wu)形(xing)，生育(yu)天地(di)。大(da)道(dao)無(wu)名，發(fa)育(yu)萬物(wu)。圣人(ren)(ren)(ren)(ren)以有(you)(you)而(er)(er)(er)形(xing)無(wu)，實而(er)(er)(er)形(xing)虛(xu)，顯(xian)呈此至隱至微之(zhi)(zhi)(zhi)(zhi)一物(wu)曰谷(gu)神(shen)(shen)(shen)(shen)。谷(gu)神(shen)(shen)(shen)(shen)者，空(kong)谷(gu)之(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)(shen)，問之(zhi)(zhi)(zhi)(zhi)若答，應焉如響，即不死(si)(si)也(ye)。其在(zai)人(ren)(ren)(ren)(ren)身，總一虛(xu)靈(ling)不昧(mei)之(zhi)(zhi)(zhi)(zhi)真。自人(ren)(ren)(ren)(ren)喪厥天良(liang)，谷(gu)神(shen)(shen)(shen)(shen)之(zhi)(zhi)(zhi)(zhi)汩(gu)沒者久矣！后之(zhi)(zhi)(zhi)(zhi)修士(shi)，欲得(de)(de)(de)谷(gu)神(shen)(shen)(shen)(shen)長(chang)存、虛(xu)靈(ling)不昧(mei)，以為金(jin)丹之(zhi)(zhi)(zhi)(zhi)本、仙道(dao)之(zhi)(zhi)(zhi)(zhi)根，從空(kong)際盤(pan)旋，無(wu)有(you)(you)把(ba)柄(bing)；惟(wei)從無(wu)欲有(you)(you)欲、觀妙(miao)觀竅(qiao)下(xia)手，有(you)(you)無(wu)一立，妙(miao)竅(qiao)齊開(kai)，而(er)(er)(er)玄牝立焉。故曰：”此竅(qiao)非凡竅(qiao)，乾坤共合成(cheng)。名為神(shen)(shen)(shen)(shen)氣(qi)穴，內有(you)(you)坎離精。”總要(yao)精氣(qi)神(shen)(shen)(shen)(shen)三者打(da)成(cheng)一片，方名得(de)(de)(de)有(you)(you)無(wu)竅(qiao)、生死(si)(si)門(men)；否則為凡竅(qiao)，而(er)(er)(er)無(wu)一元(yuan)真氣(qi)存乎其中(zhong)——虛(xu)則落頑空(kong)，實則拘形(xing)跡(ji)，皆非虛(xu)靈(ling)不昧(mei)之(zhi)(zhi)(zhi)(zhi)體。惟(wei)此玄牝之(zhi)(zhi)(zhi)(zhi)門(men)，不虛(xu)不實，即虛(xu)即實，真有(you)(you)不可名言者，靜(jing)則無(wu)形(xing)，動(dong)則有(you)(you)象，靜(jing)不是天地(di)之(zhi)(zhi)(zhi)(zhi)根，動(dong)亦(yi)非人(ren)(ren)(ren)(ren)物(wu)之(zhi)(zhi)(zhi)(zhi)本，惟(wei)動(dong)靜(jing)交關處，乃(nai)坎離顛倒(dao)之(zhi)(zhi)(zhi)(zhi)所，日(ri)月交關之(zhi)(zhi)(zhi)(zhi)鄉，真所謂天根地(di)窟也(ye)。學人(ren)(ren)(ren)(ren)到(dao)得(de)(de)(de)真玄真牝，一升一降——此間(jian)之(zhi)(zhi)(zhi)(zhi)氣(qi)，凝而(er)(er)(er)為性，發(fa)而(er)(er)(er)為情——所由虛(xu)極靜(jing)篤(du)中(zhong)，生出法象來。知得(de)(de)(de)此竅(qiao)，神(shen)(shen)(shen)(shen)仙大(da)道(dao)盡于此矣。其曰”綿綿若存”者，明調養必久，而(er)(er)(er)胎息乃(nai)能發(fa)動(dong)也(ye)；曰”用之(zhi)(zhi)(zhi)(zhi)不勤”者，言抽添(tian)有(you)(you)時，而(er)(er)(er)符(fu)火不妄加(jia)減也(ye)。人(ren)(ren)(ren)(ren)能順天地(di)自然之(zhi)(zhi)(zhi)(zhi)道(dao)，則金(jin)丹得(de)(de)(de)矣。

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