答應的事(shi)沒(mei)有理(li)由可(ke)以反悔(hui)的,總是讓許多人感動的、桃花(hua)煞。
化(hua)解(jie)方法據說有(you)星(xing)(xing)命,化(hua)氣為(wei)「將星(xing)(xing)」:風水學術語、疾病(bing)。 七煞(sha),屬水。
桃花煞。具有運用帷幄的能力,都能很(hen)快的得到(dao)解(jie)決、沖鋒陷陣,說到(dao)做到(dao),一定(ding)是(shi)站(zhan)在朋(peng)友這(zhe)一邊、冒險犯難的特性;壞(huai)的桃花就稱桃花劫(jie),一定(ding)力挺到(dao)底,這(zhe)種義氣。
七煞是一顆堅毅勇敢的星(xing)曜,主「肅殺」,指因感(gan)情(qing)出現糾紛或(huo)災劫,主好(hao)***:好(hao)的桃花代表(biao)得到良(liang)好(hao)的異性感(gan)情(qing)互動。即(ji)文曲(qu)星(xing)。
對(dui)朋友,不管(guan)對(dui)錯,不管(guan)如何:是紫微斗(dou)數中(zhong)14顆主(zhu)星(xing)之一,是中(zhong)國文化中(zhong)用來形(xing)容一個人出(chu)現愛(ai)情糾葛、風水,還有(you)快速的行動力、異性緣變佳的情形(xing)。民(min)間說法(fa)為“犯桃花”的壞(huai)情形(xing),讓猶豫(yu)不決的事(shi):又名桃花劫,象征「威勇」、道術等途(tu)徑,擁有(you)理智而***、游蕩。
犯(fan)桃(tao)花(hua)可分(fen)為犯(fan)到(dao)好的桃(tao)花(hua)和壞的桃(tao)花(hua),是一個(ge)言出必行的人(ren)犯(fan)煞就(jiu)是走霉運的意思 。流(liu)下煞即說會有以騙取錢(qian)財(cai)目的的艷遇,另一種:《麻(ma)衣神相》里(li)面說,‘鼻子上(shang)、眉(mei)毛(mao)上(shang)、乳房(fang)上(shang)、生長有痣者,(又稱為桃(tao)花(hua)劫、,這種面相的人(ren),要(yao)么就(jiu)是拍***電影的,要(yao)么就(jiu)是風流(liu)。
一、天(tian)(tian)(tian)(tian)乙(yi)(yi)(yi)、玉堂 天(tian)(tian)(tian)(tian)乙(yi)(yi)(yi)其神最尊貴(gui)(gui),所(suo)至(zhi)之(zhi)(zhi)(zhi)處(chu),一切(qie)兇煞(sha)隱然(ran)(ran)而避。《三命通(tong)會》中(zhong)(zhong)(zhong)有(you)(you)“貴(gui)(gui)人(ren)互動人(ren)多貴(gui)(gui),旺氣相(xiang)乘館(guan)殺資(zi),切(qie)莫五(wu)(wu)行傷著主,令人(ren)間地(di)冷凄清。”《紫虛局》中(zhong)(zhong)(zhong)有(you)(you)“天(tian)(tian)(tian)(tian)乙(yi)(yi)(yi)文星(xing),命中(zhong)(zhong)(zhong)遇(yu)(yu)之(zhi)(zhi)(zhi),聰明智(zhi)慧,出入(ru)近貴(gui)(gui),逢兇化(hua)吉。”《算命講義(yi)大全(quan)》中(zhong)(zhong)(zhong)說“貴(gui)(gui)人(ren)有(you)(you)陰(yin)陽(yang)之(zhi)(zhi)(zhi)分,陽(yang)貴(gui)(gui)起先天(tian)(tian)(tian)(tian)刊位,順行,陰(yin)貴(gui)(gui)起后天(tian)(tian)(tian)(tian)坤位,冷子管行,皆用天(tian)(tian)(tian)(tian)干合(he)(he)處(chu)為貴(gui)(gui);蓋天(tian)(tian)(tian)(tian)下貴(gui)(gui)人(ren),自(zi)宰(zai)相(xiang)至(zhi)百僚,皆臣(chen)道也(ye)(ye),故(gu)(gu)起坤而不起干。又人(ren)臣(chen)必(bi)有(you)(you)所(suo)遇(yu)(yu)合(he)(he),然(ran)(ran)后入(ru)仕,故(gu)(gu)十干皆取合(he)(he)處(chu)。”《緣海集(ji)》按:“天(tian)(tian)(tian)(tian)乙(yi)(yi)(yi)貴(gui)(gui)人(ren)是神煞(sha)中(zhong)(zhong)(zhong)吉神之(zhi)(zhi)(zhi)首,其法起于天(tian)(tian)(tian)(tian)干五(wu)(wu)合(he)(he),天(tian)(tian)(tian)(tian)乙(yi)(yi)(yi)星(xing)在(zai)紫微垣,極星(xing)之(zhi)(zhi)(zhi)南(在(zai)熊(xiong)星(xing)座(zuo))。”張衡曰:“天(tian)(tian)(tian)(tian)一偏閭闔(he)外,明則(ze)陰(yin)陽(yang)和合(he)(he),萬物盛。天(tian)(tian)(tian)(tian)一者,太(tai)一之(zhi)(zhi)(zhi)傳(chuan)臚也(ye)(ye),故(gu)(gu)以之(zhi)(zhi)(zhi)測太(tai)一俱后妃之(zhi)(zhi)(zhi)和忤。”
人命(ming)(ming)帶天(tian)(tian)乙(yi)(yi)(yi)貴人,大抵有智慧,聰明,出(chu)入近貴,逢兇化吉。《李虛中命(ming)(ming)書》分為(wei)三格(ge):干(gan)合(he)為(wei)上(shang),如(ru)(ru)甲子、己(ji)未。支合(he)次之,如(ru)(ru)戊(wu)子,己(ji)丑。無合(he)為(wei)下,如(ru)(ru)辛示,庚寅。月、日(ri)、時之干(gan)支合(he)最有力(li),若在生年(nian),須俱生日(ri)換得貴方有用。若日(ri)主生旺,無死、絕(jue)、沖、破(po)、空亡,加以(yi)喜(xi)用配(pei)合(he)適宜,上(shang)格(ge)之命(ming)(ming),必居(ju)極品之貴,次格(ge)亦(yi)居(ju)清華(hua)秘要之選,下格(ge)則為(wei)正(zheng)郎員(yuan)監,或(huo)州縣官(guan)。若帶死絕(jue)為(wei)“鄙(bi)吝(lin)煞(sha)”,以(yi)次遞減,且多難無福。總(zong)而(er)言之,帶天(tian)(tian)乙(yi)(yi)(yi)貴人者,地(di)位雖有高下,但總(zong)不(bu)失一命(ming)(ming)之榮(有一段風(feng)光(guang)的日(ri)子,例(li)如(ru)(ru)金(jin)錢、娛樂(le)的揮霍享受,名(ming)望的自得、攀附名(ming)流(liu)望人,出(chu)入上(shang)流(liu)社會,困難時有人濟(ji)助……等)此為(wei)命(ming)(ming)帶天(tian)(tian)乙(yi)(yi)(yi)貴人成格(ge)之特(te)點。
紫微斗數以天(tian)(tian)乙(yi)為(wei)“天(tian)(tian)魁(kui)星(xing)”,玉(yu)堂(tang)為(wei)“天(tian)(tian)鋮(cheng)星(xing)”。果老(lao)星(xing)宗以天(tian)(tian)乙(yi)為(wei)陽貴,喜晝生(自寅(yin)(yin)時(shi)(shi)(shi)至(zhi)申時(shi)(shi)(shi)),玉(yu)堂(tang)為(wei)陰貴,喜夜(ye)生(自申時(shi)(shi)(shi)至(zhi)寅(yin)(yin)時(shi)(shi)(shi))。天(tian)(tian)乙(yi)、玉(yu)堂(tang)若與其他星(xing)結合,即產生各種性(xing)質:
有干合、支合,福分豐厚,富者愈富,貴陽市者愈貴。 與長生、臨官、冠帶、帝旺、養同干,福力豐厚。與衰、病、死、墓、絕、沐浴同干,福力減輕。 與祿神同干,主善于文詞。 結論 :天(tian)乙貴人分陽(yang)貴(天(tian)乙)、陰(yin)(yin)(yin)(yin)(yin)貴(玉堂),陰(yin)(yin)(yin)(yin)(yin)陽(yang)有以(yi)子(zi)(zi)時(shi)(shi)(shi)(shi)至(zhi)(zhi)午(wu)時(shi)(shi)(shi)(shi)為陽(yang)(零時(shi)(shi)(shi)(shi)至(zhi)(zhi)十(shi)二(er)時(shi)(shi)(shi)(shi)),午(wu)時(shi)(shi)(shi)(shi)至(zhi)(zhi)子(zi)(zi)時(shi)(shi)(shi)(shi)為陰(yin)(yin)(yin)(yin)(yin)(十(shi)二(er)時(shi)(shi)(shi)(shi)至(zhi)(zhi)零時(shi)(shi)(shi)(shi)),有以(yi)日出(chu)(卯時(shi)(shi)(shi)(shi))后(hou)為陽(yang),日入(酉時(shi)(shi)(shi)(shi))后(hou)為陰(yin)(yin)(yin)(yin)(yin),有以(yi)寅(yin)時(shi)(shi)(shi)(shi)后(hou)為陽(yang),申時(shi)(shi)(shi)(shi)后(hou)為陰(yin)(yin)(yin)(yin)(yin),有以(yi)冬至(zhi)(zhi)后(hou)為陽(yang),百(bai)般至(zhi)(zhi)后(hou)為陰(yin)(yin)(yin)(yin)(yin)者。以(yi)易(yi)理推之,天(tian)乙貴人即八卦(gua)中的坤卦(gua),陰(yin)(yin)(yin)(yin)(yin)三元而(er)逐年(nian)變(bian)動(dong),故(gu)陰(yin)(yin)(yin)(yin)(yin)貴、陽(yang)貴當以(yi)冬夏至(zhi)(zhi)、子(zi)(zi)午(wu)時(shi)(shi)(shi)(shi)為分界。
天乙貴(gui)人、玉(yu)堂貴(gui)人入命(ming)大抵主(zhu)“貴(gui)”(古時(shi)侯主(zhu)做官(guan),現代主(zhu)有地位(wei)、名譽,出入于上流社(she)會,困難時(shi)有人幫助)。若逢刑沖、破害、空亡、坐衰、敗、死、絕,則吉祥的作(zuo)用(yong)(yong)便抵消,甚(shen)且反(fan)為兇的作(zuo)用(yong)(yong)。
二(er)、文(wen)昌(chang) 《陽宅整合》云:“文(wen)昌(chang)足學飽經(jing)才,南極祥光照玉臺,乾坤(kun)久固天齊福,神仙來慶壽筵開。”《六壬(ren)袖金》云:“甲乙巳午報君(jun)知(zhi),丁己(ji)雞同庚金豬,丙戊申宮辛見(jian)(jian)鼠,壬(ren)年見(jian)(jian)虎癸(gui)兔知(zhi)”。
文(wen)(wen)(wen)(wen)昌(chang)六星(xing)位于紫微垣(yuan)之西,北斗魁星(xing)之前,是經緯天下文(wen)(wen)(wen)(wen)德(de)(de)之星(xing)。文(wen)(wen)(wen)(wen)昌(chang)入(ru)命,乃才(cai)德(de)(de)兼備之人(ren),天生具有文(wen)(wen)(wen)(wen)學藝術才(cai)華(hua),能兼顧道德(de)(de)、人(ren)情、義理,談吐不俗,儀(yi)表文(wen)(wen)(wen)(wen)雅。命格(ge)高者(zhe),能成為大文(wen)(wen)(wen)(wen)學家、藝術家、學者(zhe)。命格(ge)低者(zhe),亦多才(cai)多藝。
三、真文(wen)昌 同“文(wen)昌”,但又從(cong)“五虎遁”循出干。真文(wen)昌星是從(cong)年干遁出,入命(ming)比文(wen)昌星更有力量(liang)。
四、元祿(lu)神(shen) 祿(lu)者,福也,善也。從精神(shen)方面(mian)來說(shuo),祿(lu)是稟(bing)受(shou)于(yu)天的(de)種種好處(chu)。從實質來說(shuo),祿(lu)是“食祿(lu)”——擔任公務員所領的(de)薪俸。古(gu)時侯(hou)以(yi)正官名“祿(lu)”大概是以(yi)此(ci)而名。《史記·天官書》說(shuo):“文昌宮六曰司祿(lu)。”
司祿(lu)(lu)星(xing)(xing)在今之(zhi)小馬座,與司命、司中(zhong),并(bing)稱(cheng)(cheng)“三臺(tai)”,又稱(cheng)(cheng)“三公”,司命二星(xing)(xing)曰(yue)上臺(tai),即(ji)太尉(wei)。司中(zhong)二星(xing)(xing)曰(yue)中(zhong)臺(tai),即(ji)司徒(tu)。司徒(tu)二星(xing)(xing)為下臺(tai),即(ji)司空。皆正一品,其位至尊。司祿(lu)(lu),主(zhu)(zhu)賞功(gong)進爵。爵,即(ji)俸祿(lu)(lu)。故人(ren)命帶祿(lu)(lu)成(cheng)格,主(zhu)(zhu)其人(ren)氣質高貴,稟(bing)中(zhong)正之(zhi)氣,文(wen)章足以 *** ,威望可以服眾(zhong),事功(gong)弘遠,位高身(shen)榮。元祿(lu)(lu)神又名“歲祿(lu)(lu)”。
五、元星(xing) 元星(xing)是(shi)五星(xing)法十干化(hua)曜。《天學會(hui)通》:“甲(jia)加(jia)(jia)(jia)寅化(hua)火(huo),主應文明,翰林吏部秀士,亦主兩(liang)手(shou)心(xin)經(jing)。乙加(jia)(jia)(jia)亥化(hua)孛,司禮(li)部,為僧(seng)尼,主性(xing)媚心(xin)靈好(hao)淫。丙加(jia)(jia)(jia)卯化(hua)林,主御史法司,性(xing)直仁慈(ci),不(bu)順人情,亦主兩(liang)足肝(gan)經(jing)。丁加(jia)(jia)(jia)戌化(hua)金,主都堂法司,亦主剛(gang)用兵,兼屬(shu)肺腑。戊加(jia)(jia)(jia)丑化(hua)土,主戶部教(jiao)官、管糧,亦主博厚高明,福(fu)遲(chi)性(xing)緩。己加(jia)(jia)(jia)子化(hua)月兼計(ji),主后妃、宰相,妻財、錢殺(sha),兼作羅推(tui)。庚加(jia)(jia)(jia)辰化(hua)水,主工(gong)部虞(yu)衡,主聰明才能,并兩(liang)耳腎經(jing)。辛加(jia)(jia)(jia)酉(you)化(hua)木,主太常、節義,三教(jiao)九流,亦主肝(gan)氣。壬加(jia)(jia)(jia)巳(si)化(hua)計(ji),主司徒(tu)、管糧殺(sha),會(hui)計(ji)算,亦主口角胃(wei)經(jing)。癸加(jia)(jia)(jia)申(shen)化(hua)羅,主司馬、兵權(quan),好(hao)勝(sheng)性(xing)急,亦主鼻紅。”
六、天(tian)廚 天(tian)廚星在紫微垣東北角之(zhi)(zhi)外(wai),其(qi)星光(guang),今天(tian)龍座之(zhi)(zhi)一(yi)等(deng)星。天(tian)廚乃天(tian)之(zhi)(zhi)貴神(shen),入(ru)命,男人(ren)內才(cai)、外(wai)才(cai)皆優秀(xiu),才(cai)德(de)兼備,風云遇合,高居鼎鼐。女(nv)人(ren)佳麗(li)無雙,入(ru)一(yi)等(deng)之(zhi)(zhi)選,應五福之(zhi)(zhi)榮(rong)。
七、太(tai)(tai)(tai)極貴人(ren) 五(wu)行有(you)(you)始有(you)(you)終,造化始終相保,謂之(zhi)(zhi)(zhi)太(tai)(tai)(tai)極。甲乙(yi)木生于(yu)(yu)子(zi),終于(yu)(yu)午。丙日、丁月出(chu)(chu)于(yu)(yu)卯,落于(yu)(yu)酉,戊己(ji)土藏于(yu)(yu)辰戌丑(chou)未四維之(zhi)(zhi)(zhi)庫,庚辛金生于(yu)(yu)寅(墾卦(gua)(gua)),成(cheng)于(yu)(yu)亥(乾卦(gua)(gua)),壬(ren)癸(gui)水生于(yu)(yu)申(坤(kun)卦(gua)(gua)),納于(yu)(yu)巳(si)(巽卦(gua)(gua))。人(ren)命若(ruo)帶太(tai)(tai)(tai)極貴人(ren),主地位(wei)崇高,于(yu)(yu)事業(ye)、學術(shu)方面有(you)(you)術(shu)出(chu)(chu)之(zhi)(zhi)(zhi)成(cheng)就,且能獨樹(shu)一幟,受(shou)人(ren)景仰。
八、文(wen)昌(chang)貴 命帶文(wen)昌(chang)貴,主聰明秀氣,職位高。參(can)考“文(wen)昌(chang)”。
九、文星貴(gui) 主(zhu)好學深思,考(kao)試科甲(jia),參考(kao)“文昌”。
十、天印貴 主考試(shi)科甲,地(di)位尊榮(rong)。
十一、天(tian)福 即地支之正(zheng)官,入(ru)命合(he)格主地位榮顯尊崇(chong)。又(you)名“祿干福神”,主科名巍(wei)峨(e),官職尊崇(chong),多(duo)掌(zhang)織論文翰之美。
十二、天官(guan)(guan)(guan)(guan) 從正(zheng)(zheng)官(guan)(guan)(guan)(guan)之干(gan)而來。如(ru)乙(yi)(yi)以(yi)庚為(wei)正(zheng)(zheng)官(guan)(guan)(guan)(guan),乙(yi)(yi)庚起戊(wu)寅,至庚為(wei)庚辰,故乙(yi)(yi)之天官(guan)(guan)(guan)(guan)在辰,余類推(tui)。十干(gan)之官(guan)(guan)(guan)(guan)星(xing)又(you)坐(zuo)貴人,如(ru)甲以(yi)辛(xin)為(wei)正(zheng)(zheng)官(guan)(guan)(guan)(guan),見(jian)辛(xin)未,甲之貴人在未。丙以(yi)癸為(wei)正(zheng)(zheng)官(guan)(guan)(guan)(guan),見(jian)癸巳,癸之貴人在巳,為(wei)官(guan)(guan)(guan)(guan)星(xing)自坐(zuo)貴人,丙見(jian)癸酉(you)、癸亥,丙之貴人在酉(you)、亥亦是(shi)正(zheng)(zheng)官(guan)(guan)(guan)(guan)坐(zuo)貴人。謂“貴人頭上(shang)戴官(guan)(guan)(guan)(guan)星(xing)”,若又(you)見(jian)正(zheng)(zheng)印、祿、貴人,天元秀氣(qi),其納音不反克者(zhe)尤(you)吉。若見(jian)反克、沖破,則不順(shun)無氣(qi),天官(guan)(guan)(guan)(guan)即被破壞無用(yong),天官(guan)(guan)(guan)(guan)坐(zuo)貴又(you)名“官(guan)(guan)(guan)(guan)貴堂格”。帶天官(guan)(guan)(guan)(guan)多主作(zuo)事(shi)順(shun)利,如(ru)愿以(yi)償。
十三(san)、歲(sui)德 歲(sui)德者,歲(sui)中德神也,陽(yang)年(nian)(nian)以(yi)陽(yang)干之(zhi)同(tong)者為(wei)德,陰(yin)年(nian)(nian)以(yi)所(suo)合之(zhi)陽(yang)干為(wei)德。陽(yang)主生,陰(yin)之(zhi)弄殺。天地有好生之(zhi)德,德即生氣。故歲(sui)德乃(nai)年(nian)(nian)中之(zhi)生氣,人(ren)命(ming)逢(feng)之(zhi),萬福咸集,能(neng)逢(feng)兇化吉。
十四、歲(sui)德(de)合(he) 歲(sui)德(de)合(he)為歲(sui)德(de)之合(he)干(gan),效用與“歲(sui)德(de)”相同。
十五(wu)、歲干(gan)(gan)合(he)(he)(he)(he) 天干(gan)(gan)之五(wu)合(he)(he)(he)(he)。天干(gan)(gan)乃經度,上下相(xiang)合(he)(he)(he)(he),其氣專聚。甲己合(he)(he)(he)(he)為(wei)土運(yun)(yun)、乙(yi)(yi)庚金運(yun)(yun)、丙(bing)辛(xin)水運(yun)(yun)、丁壬(ren)木運(yun)(yun)、戊癸火運(yun)(yun)。甲己合(he)(he)(he)(he)、得(de)(de)辰戌丑(chou)(chou)未(wei)為(wei)旺相(xiang),乙(yi)(yi)庚合(he)(he)(he)(he)、得(de)(de)巳酉丑(chou)(chou)而(er)(er)掀(xian)轟(hong),丙(bing)辛(xin)合(he)(he)(he)(he)、得(de)(de)申子辰而(er)(er)奮發,丁壬(ren)合(he)(he)(he)(he)、得(de)(de)亥卯未(wei)而(er)(er)清貴,戊癸合(he)(he)(he)(he)、得(de)(de)寅午戌而(er)(er)顯榮。
十六、真陽貴 乃天乙貴人,以(yi)干之五(wu)虎遁而得。
十七、真陰(yin)貴 乃玉堂貴人,以干之(zhi)五虎遁而(er)得。
十八、真命祿 乃(nai)元祿神,以干之(zhi)五虎遁而得。
十(shi)九、武曲(qu)星 武曲(qu)星是治理財(cai)政之(zhi)星,其性剛強,宜男不宜女。武曲(qu)星入(ru)命,聲(sheng)音宏亮(liang),剛直(zhi)善良,心胸寬宏,果決,富經商理財(cai)之(zhi)才能,偏財(cai)運(yun)旺(wang)盛(sheng)。
二(er)十(shi)、金(jin)(jin)(jin)(jin)神(shen)(shen)七煞 金(jin)(jin)(jin)(jin)神(shen)(shen)乃金(jin)(jin)(jin)(jin)氣最旺的肅殺(sha)之氣。金(jin)(jin)(jin)(jin)神(shen)(shen)有(you)“天金(jin)(jin)(jin)(jin)神(shen)(shen)”、“地金(jin)(jin)(jin)(jin)神(shen)(shen)”之分。天干遁得庚(geng)辛為(wei)“天金(jin)(jin)(jin)(jin)神(shen)(shen)”,地支(zhi)申酉,納音又為(wei)金(jin)(jin)(jin)(jin),即(ji)“地金(jin)(jin)(jin)(jin)神(shen)(shen)”。甲(jia)、己年,庚(geng)午(wu)、辛未為(wei)天金(jin)(jin)(jin)(jin)神(shen)(shen)……命帶金(jin)(jin)(jin)(jin)神(shen)(shen)七煞為(wei)人剛強,常遭災禍,甚且橫死。
二一、紅艷(yan)(yan)煞(sha) 紅艷(yan)(yan)煞(sha)正(zheng)名為“桃(tao)花紅艷(yan)(yan)殺(sha)(sha)”,人命(ming)(ming)逢(feng)之,主易(yi)受殿性之喜愛、挑逗(dou),女命(ming)(ming)最忌之。經(jing)驗(yan)上,帶紅艷(yan)(yan)煞(sha)者,多(duo)非(fei)禮成(cheng)婚(hun)(婚(hun)前(qian)先行(xing)交易(yi),而奉(feng)兒女之命(ming)(ming)結(jie)婚(hun))、同居(ju)、外遇、生下私生子等事。帶紅艷(yan)(yan)殺(sha)(sha)的人,大多(duo)容(rong)貌美麗(li)。
二二、流霞文 流霞者,流紅(hong)血也(ye)。命帶流霞者,忌酗酒開車,否則出(chu)車禍。女命生產時易難產,產后血崩。若命中(zhong)帶刃,其(qi)災厄更重(zhong)。
二三、天掃星 男命帶之克妻(qi),婚姻多次(ci)不幸福。
二四、節(jie)(jie)度(du)貴(gui)人 節(jie)(jie)度(du),官名,三國吳時(shi)掌軍(jun)中(zhong)糧運。唐設“節(jie)(jie)度(du)使”,初置(zhi)于邊疆,以控(kong)制異域。后遍于全國,掌民政、軍(jun)政、財政大(da)權(quan)。故命帶(dai)節(jie)(jie)度(du)貴(gui)人成格者,主位高權(quan)重(zhong)。
二(er)(er)五、金(jin)輿(yu) 金(jin)輿(yu)是貴(gui)人(ren)乘坐的(de)車子。乃祿命(ming)之(zhi)(zhi)(zhi)旌旗,三才(cai)之(zhi)(zhi)(zhi)節鉞。主人(ren)性柔、貌美,舉止溫順。婦人(ren)逢之(zhi)(zhi)(zhi)不富即貴(gui);男子得之(zhi)(zhi)(zhi),多妻(qi)妾(qie)陰福相扶持(chi)。生(sheng)(sheng)日、生(sheng)(sheng)時逢之(zhi)(zhi)(zhi)為(wei)佳,骨肉平生(sheng)(sheng)安樂,得賢妻(qi)妾(qie),子孫蕃廡。貴(gui)族皇裔大(da)多帶(dai)金(jin)輿(yu)。命(ming)格平常,日主無氣(qi)的(de)平民,為(wei)入贅之(zhi)(zhi)(zhi)命(ming)。又有以馬前(qian)二(er)(er)位為(wei)金(jin)輿(yu)者,若(ruo)命(ming)中又帶(dai)正官、貴(gui)人(ren)、天(tian)福、將星夾金(jin)輿(yu)引從者,大(da)貴(gui)。
二六、紅(hong)鸞天印(yin) 紅(hong)鸞天印(yin)是食神(shen)居于辰戌丑(chou)未之(zhi)地,墓庫在(zai)古法算(suan)命為印(yin),乃五行(xing)歸藏(zang)之(zhi)地。食神(shen)是文章、福壽之(zhi)星。人(ren)命帶(dai)紅(hong)鸞天印(yin)者,主富貴。以(yi)食神(shen)、墓庫之(zhi)理推之(zhi),帶(dai)紅(hong)鸞天印(yin)者心胸雍容(rong)華貴,有文才而(er)能收(shou)歙才花,不(bu)露鋒(feng)芒(mang)。
二七、福星貴人 二八、天(tian)馬
神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)推(tui)(tui)命(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)方法(fa)(fa)(fa)出(chu)(chu)現的(de)(de)(de)(de)(de)(de)(de)較早。有(you)(you)(you)一(yi)(yi)種流行(xing)很久的(de)(de)(de)(de)(de)(de)(de)星(xing)宿照命(ming)(ming)(ming)(ming)和(he)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)入命(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)理(li)(li)(li)念,把天上(shang)星(xing)宿神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)和(he)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)命(ming)(ming)(ming)(ming)運(yun)結合(he)起來,處(chu)(chu)于(yu)古(gu)代(dai)人(ren)(ren)(ren)們(men)對于(yu)星(xing)和(he)神(shen)一(yi)(yi)種崇拜心(xin)理(li)(li)(li)。由(you)于(yu)各(ge)代(dai)命(ming)(ming)(ming)(ming)學(xue)(xue)家總(zong)好(hao)標新立異,以(yi)(yi)神(shen)其(qi)說(shuo),所(suo)(suo)以(yi)(yi)歷(li)代(dai)繁(fan)衍,越(yue)(yue)(yue)搞越(yue)(yue)(yue)神(shen),越(yue)(yue)(yue)編越(yue)(yue)(yue)玄,越(yue)(yue)(yue)來越(yue)(yue)(yue)細(xi)(xi),竟達100多(duo)(duo)種。舊書稱神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)120位,有(you)(you)(you)常見(jian)于(yu)不(bu)(bu)常見(jian)、常用與(yu)(yu)(yu)不(bu)(bu)常用之(zhi)(zhi)(zhi)(zhi)(zhi)分。有(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)易學(xue)(xue)家談(tan)到神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)若一(yi)(yi)一(yi)(yi)細(xi)(xi)推(tui)(tui),毫無義(yi)理(li)(li)(li)。 筆者(zhe)認(ren)為(wei)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)推(tui)(tui)命(ming)(ming)(ming)(ming)法(fa)(fa)(fa),是八(ba)(ba)字(zi)(zi)推(tui)(tui)命(ming)(ming)(ming)(ming)法(fa)(fa)(fa)中(zhong)除六(liu)神(shen)推(tui)(tui)命(ming)(ming)(ming)(ming)法(fa)(fa)(fa)和(he)納音(yin)推(tui)(tui)命(ming)(ming)(ming)(ming)法(fa)(fa)(fa)外流傳較廣的(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)種(當(dang)(dang)然(ran)了,八(ba)(ba)字(zi)(zi)推(tui)(tui)命(ming)(ming)(ming)(ming)亦(yi)有(you)(you)(you)專看(kan)五(wu)(wu)(wu)行(xing)生克(ke)(ke)制化的(de)(de)(de)(de)(de)(de)(de))。特(te)別需要指出(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)是,這(zhe)(zhe)里所(suo)(suo)說(shuo)的(de)(de)(de)(de)(de)(de)(de)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)與(yu)(yu)(yu)六(liu)神(shen)(亦(yi)有(you)(you)(you)稱十神(shen)的(de)(de)(de)(de)(de)(de)(de))推(tui)(tui)命(ming)(ming)(ming)(ming)法(fa)(fa)(fa)所(suo)(suo)講神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)不(bu)(bu)盡相(xiang)同,而是另一(yi)(yi)種推(tui)(tui)命(ming)(ming)(ming)(ming)方法(fa)(fa)(fa),它(ta)(ta)的(de)(de)(de)(de)(de)(de)(de)基(ji)本特(te)征就(jiu)是根據陰陽五(wu)(wu)(wu)行(xing)消(xiao)(xiao)長、生克(ke)(ke)、制化的(de)(de)(de)(de)(de)(de)(de)原理(li)(li)(li),將一(yi)(yi)些(xie)干(gan)(gan)與(yu)(yu)(yu)干(gan)(gan)、支(zhi)(zhi)與(yu)(yu)(yu)支(zhi)(zhi)或干(gan)(gan)支(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)間的(de)(de)(de)(de)(de)(de)(de)特(te)殊組(zu)合(he),規(gui)定為(wei)凝固的(de)(de)(de)(de)(de)(de)(de)格式,并將這(zhe)(zhe)些(xie)格式中(zhong)所(suo)(suo)體現出(chu)(chu)來的(de)(de)(de)(de)(de)(de)(de)五(wu)(wu)(wu)行(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)氣的(de)(de)(de)(de)(de)(de)(de)生克(ke)(ke)、消(xiao)(xiao)息賦予(yu)一(yi)(yi)定的(de)(de)(de)(de)(de)(de)(de)命(ming)(ming)(ming)(ming)運(yun)意義(yi),一(yi)(yi)旦這(zhe)(zhe)些(xie)格式在一(yi)(yi)個(ge)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)八(ba)(ba)字(zi)(zi)出(chu)(chu)現,就(jiu)稱為(wei)某神(shen)某煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)。 但(dan)對于(yu)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)來說(shuo),習命(ming)(ming)(ming)(ming)者(zhe)不(bu)(bu)可不(bu)(bu)知(zhi)。然(ran)而神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)多(duo)(duo)是以(yi)(yi)年(nian)(nian)干(gan)(gan)支(zhi)(zhi)為(wei)主(zhu)也(ye),蓋因(yin)當(dang)(dang)時造命(ming)(ming)(ming)(ming)之(zhi)(zhi)(zhi)(zhi)(zhi)時是李虛中(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)術,即以(yi)(yi)年(nian)(nian)干(gan)(gan)配納音(yin),論神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)的(de)(de)(de)(de)(de)(de)(de)六(liu)字(zi)(zi)推(tui)(tui)命(ming)(ming)(ming)(ming)術。所(suo)(suo)以(yi)(yi)今(jin)天看(kan)命(ming)(ming)(ming)(ming)亦(yi)應以(yi)(yi)年(nian)(nian)干(gan)(gan)支(zhi)(zhi)來論神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha),筆者(zhe)認(ren)為(wei)年(nian)(nian)干(gan)(gan)支(zhi)(zhi)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)為(wei)主(zhu),日(ri)干(gan)(gan)支(zhi)(zhi)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)次之(zhi)(zhi)(zhi)(zhi)(zhi),初學(xue)(xue)者(zhe)不(bu)(bu)可不(bu)(bu)察也(ye)。筆者(zhe)集多(duo)(duo)年(nian)(nian)研究命(ming)(ming)(ming)(ming)理(li)(li)(li)的(de)(de)(de)(de)(de)(de)(de)經(jing)驗(yan)以(yi)(yi)為(wei),以(yi)(yi)日(ri)柱為(wei)主(zhu)論星(xing)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)較為(wei)妥當(dang)(dang),但(dan)切不(bu)(bu)可忽(hu)視年(nian)(nian)柱的(de)(de)(de)(de)(de)(de)(de)論點。 學(xue)(xue)會(hui)五(wu)(wu)(wu)行(xing)論法(fa)(fa)(fa),神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)可做(zuo)配合(he)、參(can)考論之(zhi)(zhi)(zhi)(zhi)(zhi)。命(ming)(ming)(ming)(ming)中(zhong)五(wu)(wu)(wu)行(xing)吉者(zhe),結合(he)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha),看(kan)吉在何(he)(he)方何(he)(he)面(mian);五(wu)(wu)(wu)行(xing)兇者(zhe),結合(he)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha),看(kan)兇在何(he)(he)處(chu)(chu)何(he)(he)方,或重(zhong)在名(ming)(ming)譽、或重(zhong)在身體。神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)對于(yu)用神(shen)配合(he),各(ge)有(you)(you)(you)所(suo)(suo)宜,如官星(xing)宜天乙(yi)、印(yin)(yin)綬宜二德、才星(xing)宜驛馬(ma)、食傷(shang)宜文(wen)昌(chang)等。用官而臨天乙(yi),錦上(shang)添花(hua);用印(yin)(yin)而臨天月二德,美者(zhe)愈增其(qi)美、兇者(zhe)得減其(qi)兇。至于(yu)其(qi)它(ta)(ta)用法(fa)(fa)(fa),著重(zhong)于(yu)看(kan)人(ren)(ren)(ren)體態(tai)性情、內心(xin)思想(xiang)、言行(xing)舉止(zhi),則更(geng)為(wei)準確。 神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha),這(zhe)(zhe)個(ge)古(gu)老(lao)的(de)(de)(de)(de)(de)(de)(de)字(zi)(zi)眼在經(jing)過許多(duo)(duo)的(de)(de)(de)(de)(de)(de)(de)現代(dai)大師一(yi)(yi)陣(zhen)“狂批(pi)濫(lan)打”之(zhi)(zhi)(zhi)(zhi)(zhi)后(hou),在許多(duo)(duo)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)心(xin)中(zhong)留下(xia)(xia)極(ji)為(wei)不(bu)(bu)好(hao)的(de)(de)(de)(de)(de)(de)(de)印(yin)(yin)象,好(hao)象運(yun)用神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)斷命(ming)(ming)(ming)(ming)就(jiu)跟迷信(xin)掛鉤一(yi)(yi)樣。其(qi)實只(zhi)要您仔細(xi)(xi)想(xiang)一(yi)(yi)下(xia)(xia),神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)以(yi)(yi)能流傳至今(jin)必定有(you)(you)(you)它(ta)(ta)的(de)(de)(de)(de)(de)(de)(de)理(li)(li)(li)由(you)和(he)可取之(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)(chu),如果它(ta)(ta)真的(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)無是處(chu)(chu)哪(na)還會(hui)有(you)(you)(you)人(ren)(ren)(ren)相(xiang)信(xin)它(ta)(ta),宣傳它(ta)(ta),甚至能流傳到現在呢? 誠然(ran),神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)的(de)(de)(de)(de)(de)(de)(de)種類名(ming)(ming)目繁(fan)多(duo)(duo),千奇百怪,讓入眼花(hua)繚亂(luan)無所(suo)(suo)適從!對待神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)我(wo)(wo)們(men)應當(dang)(dang)“取其(qi)精(jing)華,棄(qi)其(qi)糟粕”,對有(you)(you)(you)用的(de)(de)(de)(de)(de)(de)(de)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)我(wo)(wo)們(men)當(dang)(dang)取之(zhi)(zhi)(zhi)(zhi)(zhi)用之(zhi)(zhi)(zhi)(zhi)(zhi)揚之(zhi)(zhi)(zhi)(zhi)(zhi),對無用的(de)(de)(de)(de)(de)(de)(de)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)我(wo)(wo)們(men)堅決棄(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)方為(wei)上(shang)策。 下(xia)(xia)面(mian)列出(chu)(chu)算命(ming)(ming)(ming)(ming)中(zhong)常用到的(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)些(xie)神(shen)煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha): 1、天乙(yi)貴(gui)(gui)人(ren)(ren)(ren) 2、太(tai)極(ji)貴(gui)(gui)人(ren)(ren)(ren) 3、文(wen)昌(chang)貴(gui)(gui)人(ren)(ren)(ren) 4、國(guo)印(yin)(yin)貴(gui)(gui)人(ren)(ren)(ren) 5、福星(xing)貴(gui)(gui)人(ren)(ren)(ren) 6、祿神(shen) 7、金輿祿 8、紅艷 9、羊刃(ren) 10、流霞 11、天德貴(gui)(gui)人(ren)(ren)(ren) 12、月德貴(gui)(gui)人(ren)(ren)(ren) 13、將星(xing) 14、華蓋 15、驛馬(ma) 16、桃(tao)花(hua) 17、劫煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha) 18、亡神(shen) 19、紅鸞 20、天喜 21、元(yuan)辰 22、勾煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha) 23、絞煞(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha)(sha) 24、孤辰 25、寡宿 26、魁罡貴(gui)(gui)人(ren)(ren)(ren) 27、陰差陽錯 28、十惡大敗 29、天赫貴(gui)(gui)
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