八字怎么算桃花
咸池是(shi)(shi)(shi)三合局(ju)五行的(de)(de)沐浴之(zhi)地。也就是(shi)(shi)(shi)子(zi)(zi)、午(wu)(wu)、卯(mao)(mao)、酉。在(zai)十二時(shi)(shi)辰中(zhong),子(zi)(zi)午(wu)(wu)卯(mao)(mao)酉正(zheng)好是(shi)(shi)(shi)陰(yin)(yin)陽(yang)(yang)交接(jie)之(zhi)時(shi)(shi)。子(zi)(zi)時(shi)(shi),是(shi)(shi)(shi)前一天與(yu)后一天交接(jie)時(shi)(shi)刻;午(wu)(wu)時(shi)(shi),是(shi)(shi)(shi)上(shang)午(wu)(wu)與(yu)下(xia)午(wu)(wu)交接(jie)時(shi)(shi)刻;卯(mao)(mao)時(shi)(shi),是(shi)(shi)(shi)太(tai)(tai)(tai)陽(yang)(yang)升(sheng)起(qi)(qi)前到升(sheng)起(qi)(qi)時(shi)(shi)的(de)(de)時(shi)(shi)刻;酉時(shi)(shi),是(shi)(shi)(shi)太(tai)(tai)(tai)陽(yang)(yang)未落和落下(xia)的(de)(de)時(shi)(shi)刻。我(wo)們注意到,這四(si)個時(shi)(shi)辰,正(zheng)是(shi)(shi)(shi)陰(yin)(yin)陽(yang)(yang)交接(jie)的(de)(de)時(shi)(shi)候。子(zi)(zi)時(shi)(shi)前為(wei)(wei)(wei)(wei)(wei)前半夜,為(wei)(wei)(wei)(wei)(wei)陽(yang)(yang),子(zi)(zi)時(shi)(shi)后為(wei)(wei)(wei)(wei)(wei)后半夜,為(wei)(wei)(wei)(wei)(wei)陰(yin)(yin);午(wu)(wu)時(shi)(shi)前為(wei)(wei)(wei)(wei)(wei)上(shang)午(wu)(wu),為(wei)(wei)(wei)(wei)(wei)陽(yang)(yang),午(wu)(wu)時(shi)(shi)后為(wei)(wei)(wei)(wei)(wei)下(xia)午(wu)(wu),為(wei)(wei)(wei)(wei)(wei)陰(yin)(yin);卯(mao)(mao)時(shi)(shi)正(zheng)是(shi)(shi)(shi)太(tai)(tai)(tai)陽(yang)(yang)升(sheng)起(qi)(qi)前后,太(tai)(tai)(tai)陽(yang)(yang)升(sheng)起(qi)(qi)前為(wei)(wei)(wei)(wei)(wei)陰(yin)(yin),太(tai)(tai)(tai)陽(yang)(yang)升(sheng)起(qi)(qi)后為(wei)(wei)(wei)(wei)(wei)陽(yang)(yang);酉時(shi)(shi)正(zheng)好處于日落前后,太(tai)(tai)(tai)陽(yang)(yang)落下(xia)前為(wei)(wei)(wei)(wei)(wei)陽(yang)(yang),落下(xia)后為(wei)(wei)(wei)(wei)(wei)陰(yin)(yin)。而陰(yin)(yin)陽(yang)(yang)交融(rong)之(zhi)時(shi)(shi),最符合男(nan)女(nv)陰(yin)(yin)陽(yang)(yang)交合之(zhi)道,也是(shi)(shi)(shi)男(nan)女(nv)交合幾率最高的(de)(de)時(shi)(shi)候。所以,我(wo)們才認定(ding)子(zi)(zi)午(wu)(wu)卯(mao)(mao)酉為(wei)(wei)(wei)(wei)(wei)桃花星。
具體在八字(zi)中怎樣(yang)算桃花(hua)星呢?歸納(na)來概括:地支亥卯(mao)未見(jian)子(zi),巳酉丑見(jian)午,寅(yin)午戍見(jian)卯(mao),申子(zi)辰(chen)見(jian)酉。例如(ru):八字(zi)中出現(xian)了(le)申子(zi)辰(chen)其中一(yi)字(zi),又出現(xian)了(le)酉。那(nei)么則是(shi)(shi)可以稱之為命帶桃花(hua)的(de)。其他(ta)也是(shi)(shi)一(yi)樣(yang)的(de)道理。
很多(duo)人在查找之(zhi)后發現(xian)八(ba)字的地支中并沒有桃花星(xing),也就是(shi)子(zi)、午、卯、酉四字。那么拽不用(yong)沮喪,可以在大(da)運(yun)、流年(nian)中留意。
哈哈哈,真有你的。
我把(ba)一(yi)(yi)段的解(jie)釋(shi)復制與你,如下: 華(hua)蓋(gai)(gai)也是四柱神煞(sha)之一(yi)(yi)。 寅午戌見(jian)戌,亥卯未見(jian)未,申(shen)子辰見(jian)辰,巳酉丑見(jian)丑. 查法:以年支或日支為(wei)主,凡四柱中所見(jian)者(zhe)為(wei)有華(hua)蓋(gai)(gai)星(xing). 華(hua)蓋(gai)(gai)星(xing),其(qi)形(xing)如寶(bao)蓋(gai)(gai)之狀,此星(xing)主孤(gu)獨,有官有印者(zhe),遇之為(wei)翰苑之尊(zun),華(hua)蓋(gai)(gai)逢空(kong),宜為(wei)僧道(dao)(dao),女人命(ming)犯華(hua)蓋(gai)(gai),則與僧道(dao)(dao)同流,故曰(yue)情通(tong)僧道(dao)(dao). 《三命(ming)通(tong)會》云:"華(hua)蓋(gai)(gai)者(zhe),喻如寶(bao)蓋(gai)(gai),天有此星(xing)其(qi)形(xing)如蓋(gai)(gai),多主孤(gu)寡(gua)(gua),縱貴亦不(bu)(bu)免孤(gu)獨作僧道(dao)(dao)." 《命(ming)理新論》曰(yue):"人命(ming)帶華(hua)蓋(gai)(gai),必為(wei)聰明(ming)勤學,清靜寡(gua)(gua)欲,但不(bu)(bu)免較為(wei)孤(gu)僻.如果華(hua)蓋(gai)(gai)逢印綬而臨旺(wang)相(xiang)(xiang),在官場一(yi)(yi)定有相(xiang)(xiang)當的地(di)位(wei),如果華(hua)蓋(gai)(gai)與空(kong)亡,或遭破壞,則不(bu)(bu)免為(wei)僧道(dao)(dao)或孤(gu)或寡(gua)(gua),否則必過房入贅,或挾一(yi)(yi)技而走江湖了". 《壺中子》說(shuo):"華(hua)蓋(gai)(gai)為(wei)藝術星(xing)"。
《燭神(shen)(shen)經》說:"華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)為(wei)(wei)庇蔭清神(shen)(shen),主(zhu)人(ren)(ren)(ren)(ren)曠(kuang)達(da)神(shen)(shen)清,性(xing)情(qing)恬(tian)淡(dan)寡(gua)欲,一(yi)(yi)生不(bu)利(li)財物,惟與(yu)(yu)夾(jia)貴并則(ze)(ze)為(wei)(wei)福,清貴特達(da)." 《三車一(yi)(yi)覽》說:"華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)重重,勤心學藝(yi)(yi)",又(you)說:"華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)乃聰明之(zhi)(zhi)(zhi)士". 古歌(ge)云:生逢華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai),主(zhu)文(wen)章(zhang)藝(yi)(yi)術(shu)(shu). 《通明賦》云:華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)臨身,定為(wei)(wei)方(fang)外之(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren),留心于(yu)(yu)蓮社(she)蘭臺,容膝于(yu)(yu)蒲圃竹偈. 華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)是(shi)大(da)帝頭上(shang)的一(yi)(yi)顆星神(shen)(shen),有(you)護帝顯威之(zhi)(zhi)(zhi)職,故血氣(qi)方(fang)剛,氣(qi)傲皇天,性(xing)孤(gu)(gu)少(shao)情(qing),目(mu)中無人(ren)(ren)(ren)(ren),六親不(bu)靠,自主(zhu)沉(chen)浮.華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)又(you)為(wei)(wei)藝(yi)(yi)術(shu)(shu)星,遇之(zhi)(zhi)(zhi)主(zhu)人(ren)(ren)(ren)(ren)氣(qi)度(du)不(bu)凡,聰明好(hao)(hao)學,喜美術(shu)(shu)書(shu)法,繪畫,音樂,見解超群,才(cai)華(hua)(hua)(hua)(hua)非凡.吉者高(gao)(gao)官貴人(ren)(ren)(ren)(ren),高(gao)(gao)僧明道(dao)(dao),技藝(yi)(yi)出眾(zhong),名播四海.否(fou)則(ze)(ze)多為(wei)(wei)一(yi)(yi)般(ban)僧道(dao)(dao),浪跡江湖,周游四方(fang)之(zhi)(zhi)(zhi)士,或為(wei)(wei)孤(gu)(gu)寡(gua)之(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren). 命帶(dai)(dai)華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)星之(zhi)(zhi)(zhi)人(ren)(ren)(ren)(ren),性(xing)情(qing)恬(tian)淡(dan),雅潔高(gao)(gao)致(zhi)并主(zhu)其(qi)(qi)人(ren)(ren)(ren)(ren)資質聰敏,富于(yu)(yu)文(wen)才(cai)與(yu)(yu)藝(yi)(yi)術(shu)(shu)性(xing),其(qi)(qi)性(xing)情(qing)傾向于(yu)(yu)哲(zhe)學,宗教.如(ru)果女命帶(dai)(dai)華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)又(you)帶(dai)(dai)桃花又(you)帶(dai)(dai)貴人(ren)(ren)(ren)(ren),則(ze)(ze)必為(wei)(wei)名歌(ge)星或名影星;如(ru)華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)在(zai)時支可能是(shi)過房之(zhi)(zhi)(zhi)子(zi)或入贅孤(gu)(gu)寡(gua)之(zhi)(zhi)(zhi)命. 凡人(ren)(ren)(ren)(ren)逢華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai)星死絕空(kong)破,或者四柱組合(he)不(bu)好(hao)(hao),最好(hao)(hao)拜一(yi)(yi)個和尚或道(dao)(dao)人(ren)(ren)(ren)(ren)為(wei)(wei)師(shi),皈(gui)依佛門(men)或道(dao)(dao)門(men),幼兒好(hao)(hao)養,少(shao)病平(ping)安,否(fou)則(ze)(ze)在(zai)二(er)十四歲以前(qian),不(bu)是(shi)兇災連連,便是(shi)災殃不(bu)斷,還(huan)易得奇病,如(ru)能過二(er)十四歲,有(you)的終生不(bu)順(shun),一(yi)(yi)世孤(gu)(gu)寒.如(ru)有(you)的孩子(zi)四柱帶(dai)(dai)華(hua)(hua)(hua)(hua)蓋(gai)(gai)(gai),皈(gui)依前(qian)不(bu)孝父母(mu),不(bu)愛學習,好(hao)(hao)惹事生非,有(you)的是(shi)監(jian)獄常客(ke),有(you)的久(jiu)病不(bu)起.皈(gui)依拜師(shi)后,各方(fang)面都成為(wei)(wei)新人(ren)(ren)(ren)(ren),有(you)的考上(shang)大(da)學,成為(wei)(wei)有(you)用之(zhi)(zhi)(zhi)材(cai).另(ling)一(yi)(yi)些不(bu)善勸的,結果因(yin)傷致(zhi)殘,有(you)的命入黃泉。.。
華蓋是大帝(di)頭上的一(yi)顆(ke)星(xing)(xing)神, 有護帝(di)顯威(wei)之(zhi)職, 故血氣方剛, 氣傲(ao)皇天, 性孤少情, 目(mu)中無(wu)人, 六親不(bu)(bu)靠, 自(zi)主(zhu)沉(chen)浮. 華蓋又為藝術(shu)星(xing)(xing), 遇之(zhi)主(zhu)人氣度不(bu)(bu)凡(fan),聰明好學, 喜(xi)美術(shu)書法, 繪畫, 音樂(le), 見解(jie)超群, 才華非凡(fan). 吉者高官貴人, 高僧(seng)明道, 技藝出(chu)眾, 名(ming)播四(si)海. 否則多為一(yi)般(ban)僧(seng)道, 浪跡江湖, 周游(you)四(si)方之(zhi)士,或為孤寡之(zhi)人.
命(ming)帶(dai)(dai)華蓋(gai)(gai)星之人(ren)(ren), 性情恬淡, 雅潔高(gao)致并主其人(ren)(ren)資質聰敏, 富于文才與(yu)藝術性, 其性情傾向于哲學, 宗教.如果女命(ming)帶(dai)(dai)華蓋(gai)(gai)又(you)帶(dai)(dai)桃(tao)花又(you)帶(dai)(dai)貴人(ren)(ren), 則必為名歌星或(huo)名影星; 如華蓋(gai)(gai)在(zai)時支可能是過(guo)房之子或(huo)入贅孤(gu)寡之命(ming).
凡人逢華蓋星(xing)死絕空破, 或(huo)者四(si)柱(zhu)組合不(bu)(bu)(bu)好, 最好拜(bai)(bai)一個和尚(shang)或(huo)道(dao)人為(wei)師,皈依(yi)(yi)佛門(men)或(huo)道(dao)門(men), 幼兒(er)好養, 少病平(ping)安, 否則在二(er)十四(si)歲以前, 不(bu)(bu)(bu)是兇災(zai)連(lian)(lian)連(lian)(lian),便是災(zai)殃不(bu)(bu)(bu)斷(duan), 還易得奇病, 如(ru)能過二(er)十四(si)歲, 有的終生(sheng)不(bu)(bu)(bu)順, 一世孤寒(han). 如(ru)有的孩子四(si)柱(zhu)帶華蓋, 皈依(yi)(yi)前不(bu)(bu)(bu)孝父母, 不(bu)(bu)(bu)愛(ai)學(xue)習, 好惹事生(sheng)非, 有的是監獄常(chang)客(ke),有的久病不(bu)(bu)(bu)起. 皈依(yi)(yi)拜(bai)(bai)師后, 各方(fang)面都成為(wei)新人, 有的考(kao)上大學(xue), 成為(wei)有用之(zhi)材.另一些不(bu)(bu)(bu)善(shan)勸的, 結果因傷致(zhi)殘, 有的命入(ru)黃泉.
犯(fan)華蓋不一(yi)定破解(jie),有時(shi)是(shi)吉祥的象征,四(si)柱組合(he)要不好的話,可以認一(yi)高僧為師,可壓命。
華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai) 寅午戌(xu)見(jian)戌(xu), 亥卯未(wei)見(jian)未(wei),申子(zi)(zi)(zi)辰見(jian)辰, 巳酉丑(chou)見(jian)丑(chou). 查(cha)法: 以年(nian)支(zhi)或(huo)(huo)(huo)日支(zhi)為(wei)(wei)(wei)(wei)(wei)(wei)主, 凡四(si)柱(zhu)中(zhong)(zhong)所見(jian)者(zhe)為(wei)(wei)(wei)(wei)(wei)(wei)有(you)(you)(you)華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)星(xing)(xing)(xing)(xing). 華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)星(xing)(xing)(xing)(xing), 其(qi)(qi)(qi)形如(ru)寶蓋(gai)(gai)(gai)(gai)之(zhi)(zhi)狀(zhuang), 此星(xing)(xing)(xing)(xing)主孤(gu)(gu)獨(du)(du), 有(you)(you)(you)官(guan)有(you)(you)(you)印(yin)者(zhe), 遇之(zhi)(zhi)為(wei)(wei)(wei)(wei)(wei)(wei)翰苑之(zhi)(zhi)尊, 華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)逢空(kong)(kong), 宜(yi)為(wei)(wei)(wei)(wei)(wei)(wei)僧(seng)(seng)道(dao), 女人(ren)命(ming)(ming)(ming)犯華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai), 則(ze)與(yu)僧(seng)(seng)道(dao)同流, 故曰情(qing)通(tong)(tong)僧(seng)(seng)道(dao).三命(ming)(ming)(ming)通(tong)(tong)會云(yun):"華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)者(zhe), 喻(yu)如(ru)寶蓋(gai)(gai)(gai)(gai), 天有(you)(you)(you)此星(xing)(xing)(xing)(xing)其(qi)(qi)(qi)形如(ru)蓋(gai)(gai)(gai)(gai), 多主孤(gu)(gu)寡(gua), 縱(zong)貴亦(yi)不(bu)(bu)免(mian)(mian)孤(gu)(gu)獨(du)(du)作僧(seng)(seng)道(dao)." 命(ming)(ming)(ming)理(li)新論曰:"人(ren)命(ming)(ming)(ming)帶(dai)華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai), 必為(wei)(wei)(wei)(wei)(wei)(wei)聰(cong)明勤學(xue)(xue), 清(qing)靜(jing)寡(gua)欲(yu),但不(bu)(bu)免(mian)(mian)較為(wei)(wei)(wei)(wei)(wei)(wei)孤(gu)(gu)僻(pi). 如(ru)果華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)逢印(yin)綬而(er)臨旺相, 在(zai)(zai)官(guan)場一定(ding)有(you)(you)(you)相當的(de)地(di)位, 如(ru)果華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)與(yu)空(kong)(kong)亡, 或(huo)(huo)(huo)遭破壞, 則(ze)不(bu)(bu)免(mian)(mian)為(wei)(wei)(wei)(wei)(wei)(wei)僧(seng)(seng)道(dao)或(huo)(huo)(huo)孤(gu)(gu)或(huo)(huo)(huo)寡(gua), 否則(ze)必過房入(ru)贅(zhui), 或(huo)(huo)(huo)挾一技而(er)走江(jiang)湖了". 壺中(zhong)(zhong)子(zi)(zi)(zi)說(shuo):"華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)為(wei)(wei)(wei)(wei)(wei)(wei)藝(yi)(yi)(yi)術(shu)星(xing)(xing)(xing)(xing)", 燭神經(jing)說(shuo):"華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)為(wei)(wei)(wei)(wei)(wei)(wei)庇蔭(yin)清(qing)神, 主人(ren)曠達神清(qing), 性(xing)情(qing)恬淡寡(gua)欲(yu), 一生不(bu)(bu)利財物, 惟與(yu)夾(jia)貴并則(ze)為(wei)(wei)(wei)(wei)(wei)(wei)福, 清(qing)貴特(te)達." 三車(che)一覽說(shuo):"華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)重(zhong)重(zhong), 勤心(xin)學(xue)(xue)藝(yi)(yi)(yi)", 又(you)說(shuo):"華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)乃聰(cong)明之(zhi)(zhi)士". 古歌(ge)云(yun): 生逢華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai), 主文章藝(yi)(yi)(yi)術(shu). 通(tong)(tong)明賦云(yun): 華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)臨身, 定(ding)為(wei)(wei)(wei)(wei)(wei)(wei)方(fang)(fang)外(wai)之(zhi)(zhi)人(ren), 留(liu)心(xin)于(yu)蓮社(she)蘭臺, 容膝于(yu)蒲圃竹(zhu)偈. 華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)是(shi)大帝頭上的(de)一顆星(xing)(xing)(xing)(xing)神, 有(you)(you)(you)護帝顯威之(zhi)(zhi)職, 故血氣(qi)方(fang)(fang)剛, 氣(qi)傲皇天, 性(xing)孤(gu)(gu)少情(qing), 目中(zhong)(zhong)無人(ren), 六親不(bu)(bu)靠, 自主沉浮. 華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)又(you)為(wei)(wei)(wei)(wei)(wei)(wei)藝(yi)(yi)(yi)術(shu)星(xing)(xing)(xing)(xing), 遇之(zhi)(zhi)主人(ren)氣(qi)度不(bu)(bu)凡,聰(cong)明好(hao)學(xue)(xue), 喜美術(shu)書(shu)法, 繪畫, 音樂, 見(jian)解超群, 才(cai)(cai)華(hua)(hua)(hua)非凡. 吉者(zhe)高官(guan)貴人(ren), 高僧(seng)(seng)明道(dao), 技藝(yi)(yi)(yi)出眾, 名播四(si)海(hai). 否則(ze)多為(wei)(wei)(wei)(wei)(wei)(wei)一般僧(seng)(seng)道(dao), 浪跡江(jiang)湖, 周(zhou)游四(si)方(fang)(fang)之(zhi)(zhi)士,或(huo)(huo)(huo)為(wei)(wei)(wei)(wei)(wei)(wei)孤(gu)(gu)寡(gua)之(zhi)(zhi)人(ren). 命(ming)(ming)(ming)帶(dai)華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)星(xing)(xing)(xing)(xing)之(zhi)(zhi)人(ren), 性(xing)情(qing)恬淡, 雅潔高致并主其(qi)(qi)(qi)人(ren)資(zi)質(zhi)聰(cong)敏, 富于(yu)文才(cai)(cai)與(yu)藝(yi)(yi)(yi)術(shu)性(xing), 其(qi)(qi)(qi)性(xing)情(qing)傾(qing)向(xiang)于(yu)哲學(xue)(xue), 宗教.如(ru)果女命(ming)(ming)(ming)帶(dai)華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)又(you)帶(dai)桃花又(you)帶(dai)貴人(ren), 則(ze)必為(wei)(wei)(wei)(wei)(wei)(wei)名歌(ge)星(xing)(xing)(xing)(xing)或(huo)(huo)(huo)名影星(xing)(xing)(xing)(xing); 如(ru)華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)在(zai)(zai)時支(zhi)可能是(shi)過房之(zhi)(zhi)子(zi)(zi)(zi)或(huo)(huo)(huo)入(ru)贅(zhui)孤(gu)(gu)寡(gua)之(zhi)(zhi)命(ming)(ming)(ming). 凡人(ren)逢華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai)星(xing)(xing)(xing)(xing)死(si)絕(jue)空(kong)(kong)破, 或(huo)(huo)(huo)者(zhe)四(si)柱(zhu)組合不(bu)(bu)好(hao), 最(zui)好(hao)拜一個(ge)和(he)尚或(huo)(huo)(huo)道(dao)人(ren)為(wei)(wei)(wei)(wei)(wei)(wei)師,皈(gui)依(yi)佛門或(huo)(huo)(huo)道(dao)門, 幼(you)兒好(hao)養, 少病平(ping)安, 否則(ze)在(zai)(zai)二十(shi)四(si)歲(sui)(sui)以前, 不(bu)(bu)是(shi)兇災連(lian)連(lian),便(bian)是(shi)災殃(yang)不(bu)(bu)斷, 還(huan)易得奇(qi)病, 如(ru)能過二十(shi)四(si)歲(sui)(sui), 有(you)(you)(you)的(de)終(zhong)生不(bu)(bu)順, 一世孤(gu)(gu)寒(han). 如(ru)有(you)(you)(you)的(de)孩(hai)子(zi)(zi)(zi)四(si)柱(zhu)帶(dai)華(hua)(hua)(hua)蓋(gai)(gai)(gai)(gai), 皈(gui)依(yi)前不(bu)(bu)孝父母(mu), 不(bu)(bu)愛(ai)學(xue)(xue)習, 好(hao)惹事生非, 有(you)(you)(you)的(de)是(shi)監獄常客,有(you)(you)(you)的(de)久病不(bu)(bu)起. 皈(gui)依(yi)拜師后, 各方(fang)(fang)面都(dou)成為(wei)(wei)(wei)(wei)(wei)(wei)新人(ren), 有(you)(you)(you)的(de)考上大學(xue)(xue), 成為(wei)(wei)(wei)(wei)(wei)(wei)有(you)(you)(you)用之(zhi)(zhi)材.另(ling)一些不(bu)(bu)善勸的(de), 結果因傷致殘, 有(you)(you)(you)的(de)命(ming)(ming)(ming)入(ru)黃泉。
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