四柱八字用神喜忌

所謂用(yong)神(shen)，便(bian)是八字中對(dui)日干(gan)來(lai)講，具備補弊救偏偏或者增進助(zhu)成(cheng)感(gan)化的(de)一種五(wu)行。四柱(zhu)命局以用(yong)神(shen)為(wei)中心，用(yong)神(shen)健全有力與否，影響(xiang)人終(zhong)身(shen)的(de)命；終(zhong)身(shen)彌補與否，影響(xiang)人終(zhong)身(shen)的(de)運。凡是用(yong)神(shen)之力缺乏，四柱(zhu)中有生助(zhu)用(yong)神(shen)者，或者四柱(zhu)刑(xing)沖克(ke)害(hai)用(yong)神(shen)而(er)能(neng)化兇神(shen)，制兇神(shen)者，便(bian)是喜神(shen)。四柱(zhu)沒有效神(shen)，就得(de)靠(kao)交運流年(nian)來(lai)補。對(dui)命局五(wu)行較(jiao)為(wei)均衡，用(yong)神(shen)不太緊缺的(de)四柱(zhu)，其(qi)終(zhong)身(shen)較(jiao)為(wei)平(ping)順，無大(da)起大(da)落。那末若何查問八字喜用(yong)神(shen)呢？怎樣解這里給各人剖析：

八字喜用神查問，普通用神有生扶用神，調候用神，通關用神。八字喜用神在線查問

1、日干弱，多官殺，用神取印星。

首先(xian)是(shi)泄(xie)官殺的(de)感化(hua)，然后才(cai)(cai)是(shi)化(hua)敵為(wei)(wei)(wei)友，為(wei)(wei)(wei)我(wo)(wo)(wo)所(suo)用。泄(xie)，在(zai)五行中(zhong)(zhong)其(qi)(qi)理是(shi)為(wei)(wei)(wei)：強(qiang)金(jin)(jin)(jin)得(de)水，方(fang)挫(cuo)其(qi)(qi)鋒(feng)，強(qiang)火(huo)(huo)(huo)得(de)土，方(fang)止其(qi)(qi)焰；強(qiang)水得(de)木(mu)(mu)(mu)(mu)，方(fang)泄(xie)其(qi)(qi)勢；強(qiang)土得(de)金(jin)(jin)(jin)，方(fang)制其(qi)(qi)壅；強(qiang)木(mu)(mu)(mu)(mu)得(de)火(huo)(huo)(huo)，方(fang)化(hua)其(qi)(qi)頑。先(xian)挫(cuo)其(qi)(qi)銳氣(qi)，消其(qi)(qi)氣(qi)勢，泄(xie)其(qi)(qi)氣(qi)魄，才(cai)(cai)干(gan)談(tan)得(de)上(shang)化(hua)而(er)(er)生(sheng)(sheng)身(shen)(shen)。按(an)理說：金(jin)(jin)(jin)能(neng)(neng)生(sheng)(sheng)水，水多(duo)金(jin)(jin)(jin)沉；水能(neng)(neng)生(sheng)(sheng)木(mu)(mu)(mu)(mu)，木(mu)(mu)(mu)(mu)多(duo)水縮；木(mu)(mu)(mu)(mu)能(neng)(neng)生(sheng)(sheng)火(huo)(huo)(huo)。火(huo)(huo)(huo)多(duo)要(yao)(yao)焚(fen)(fen)；火(huo)(huo)(huo)能(neng)(neng)生(sheng)(sheng)土，土多(duo)火(huo)(huo)(huo)晦；土能(neng)(neng)生(sheng)(sheng)金(jin)(jin)(jin)，金(jin)(jin)(jin)多(duo)土變。這是(shi)指物極必反，但日(ri)干(gan)已(yi)很(hen)弱，又(you)那末多(duo)官殺克(ke)我(wo)(wo)(wo)，光泄(xie)其(qi)(qi)病氣(qi)缺(que)乏(fa)以(yi)強(qiang)身(shen)(shen)，還(huan)(huan)(huan)需求大(da)補，不(bu)(bu)(bu)單(dan)(dan)水不(bu)(bu)(bu)沉金(jin)(jin)(jin)，木(mu)(mu)(mu)(mu)不(bu)(bu)(bu)縮水，火(huo)(huo)(huo)不(bu)(bu)(bu)焚(fen)(fen)土，并且(qie)可(ke)金(jin)(jin)(jin)水相涵，水木(mu)(mu)(mu)(mu)相生(sheng)(sheng)，木(mu)(mu)(mu)(mu)火(huo)(huo)(huo)透明。。。這叫矯枉過正，所(suo)以(yi)，日(ri)干(gan)弱為(wei)(wei)(wei)水，克(ke)我(wo)(wo)(wo)者(zhe)為(wei)(wei)(wei)土，不(bu)(bu)(bu)單(dan)(dan)要(yao)(yao)以(yi)金(jin)(jin)(jin)制其(qi)(qi)壅，還(huan)(huan)(huan)要(yao)(yao)以(yi)金(jin)(jin)(jin)生(sheng)(sheng)我(wo)(wo)(wo)身(shen)(shen)；日(ri)干(gan)弱為(wei)(wei)(wei)火(huo)(huo)(huo)，克(ke)我(wo)(wo)(wo)者(zhe)為(wei)(wei)(wei)水，不(bu)(bu)(bu)單(dan)(dan)要(yao)(yao)以(yi)木(mu)(mu)(mu)(mu)泄(xie)其(qi)(qi)勢，還(huan)(huan)(huan)要(yao)(yao)以(yi)木(mu)(mu)(mu)(mu)生(sheng)(sheng)我(wo)(wo)(wo)身(shen)(shen)；日(ri)干(gan)弱為(wei)(wei)(wei)土，克(ke)我(wo)(wo)(wo)者(zhe)為(wei)(wei)(wei)木(mu)(mu)(mu)(mu)，不(bu)(bu)(bu)單(dan)(dan)要(yao)(yao)以(yi)火(huo)(huo)(huo)葬其(qi)(qi)頑，還(huan)(huan)(huan)要(yao)(yao)以(yi)火(huo)(huo)(huo)生(sheng)(sheng)生(sheng)(sheng)我(wo)(wo)(wo)身(shen)(shen)；日(ri)干(gan)弱為(wei)(wei)(wei)金(jin)(jin)(jin)，克(ke)我(wo)(wo)(wo)者(zhe)為(wei)(wei)(wei)火(huo)(huo)(huo)，不(bu)(bu)(bu)單(dan)(dan)要(yao)(yao)以(yi)土消其(qi)(qi)焰，還(huan)(huan)(huan)要(yao)(yao)以(yi)土生(sheng)(sheng)我(wo)(wo)(wo)身(shen)(shen)；日(ri)干(gan)弱為(wei)(wei)(wei)木(mu)(mu)(mu)(mu)，克(ke)我(wo)(wo)(wo)者(zhe)為(wei)(wei)(wei)金(jin)(jin)(jin)，不(bu)(bu)(bu)單(dan)(dan)要(yao)(yao)以(yi)水挫(cuo)其(qi)(qi)鋒(feng)，還(huan)(huan)(huan)要(yao)(yao)以(yi)水生(sheng)(sheng)我(wo)(wo)(wo)身(shen)(shen)。這就比(bi)如一小(xiao)我(wo)(wo)(wo)內(nei)火(huo)(huo)(huo)旺(wang)，但又(you)腎虛，這對于沖(chong)突欠好(hao)處理。而(er)(er)西洋參(can)既泄(xie)火(huo)(huo)(huo)又(you)滋陰，從而(er)(er)調(diao)整(zheng)了(le)這對于沖(chong)突，這類命理上(shang)的(de)通(tong)關(guan)感化(hua)，恰是(shi)對于癥下藥(yao)，而(er)(er)沉痾配重藥(yao)，恰是(shi)日(ri)干(gan)弱又(you)多(duo)官殺最(zui)好(hao)的(de)化(hua)解(jie)方(fang)法(fa)，這在(zai)中(zhong)(zhong)治療(liao)療(liao)中(zhong)(zhong)起(qi)到了(le)陰陽(yang)均衡而(er)(er)不(bu)(bu)(bu)出(chu)缺(que)點的(de)感化(hua)。在(zai)四柱中(zhong)(zhong)，此用神如強(qiang)旺(wang)，印梟之運即是(shi)人終身(shen)(shen)中(zhong)(zhong)最(zui)好(hao)的(de)運程(cheng)，不(bu)(bu)(bu)單(dan)(dan)沒有病，并且(qie)厚祿，權印在(zai)握(wo)，功名(ming)自有。

日干(gan)(gan)弱(ruo)(ruo)，又(you)多官(guan)(guan)殺，在(zai)化(hua)(hua)敵為(wei)(wei)(wei)(wei)友(you)不(bu)(bu)(bu)(bu)成的(de)(de)狀況(kuang)下，即是(shi)(shi)(shi)四(si)柱缺(que)用(yong)(yong)(yong)(yong)神(shen)(shen)。要另尋路徑才干(gan)(gan)抵御浩繁(fan)的(de)(de)矛射我(wo)身。這(zhe)第二用(yong)(yong)(yong)(yong)神(shen)(shen)即是(shi)(shi)(shi)比(bi)劫。比(bi)劫比(bi)如堅固的(de)(de)盾(dun)牌，能(neng)(neng)(neng)夠(gou)起(qi)到抵御克(ke)星(xing)，幫身護(hu)身的(de)(de)感(gan)化(hua)(hua)。凡是(shi)(shi)(shi)日干(gan)(gan)弱(ruo)(ruo)又(you)多官(guan)(guan)殺克(ke)，財耗，食傷泄，都是(shi)(shi)(shi)用(yong)(yong)(yong)(yong)神(shen)(shen)弱(ruo)(ruo)的(de)(de)表示。十(shi)神(shen)(shen)生克(ke)化(hua)(hua)合(he)組合(he)較好(hao)(hao)(hao)，為(wei)(wei)(wei)(wei)之(zhi)有救，命(ming)局中沒有，盼(pan)望喜神(shen)(shen)能(neng)(neng)(neng)替(ti)代(dai)用(yong)(yong)(yong)(yong)神(shen)(shen)利用(yong)(yong)(yong)(yong)本能(neng)(neng)(neng)，再便是(shi)(shi)(shi)靠運(yun)(yun)彌補(bu)(bu)。日干(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)木，不(bu)(bu)(bu)(bu)勝(sheng)(sheng)砍伐，木多為(wei)(wei)(wei)(wei)林，勝(sheng)(sheng)伐而不(bu)(bu)(bu)(bu)倒；日干(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)金，不(bu)(bu)(bu)(bu)勝(sheng)(sheng)錘煉，合(he)金為(wei)(wei)(wei)(wei)硬，百(bai)煉成鋼；日干(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)火，不(bu)(bu)(bu)(bu)勝(sheng)(sheng)殲(jian)滅(mie)，燎原(yuan)之(zhi)火，勝(sheng)(sheng)滅(mie)而比(bi)熄；日干(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)水(shui)(shui)，不(bu)(bu)(bu)(bu)勝(sheng)(sheng)淤塞，奔騰之(zhi)水(shui)(shui)，勝(sheng)(sheng)阻而不(bu)(bu)(bu)(bu)干(gan)(gan)；日干(gan)(gan)弱(ruo)(ruo)為(wei)(wei)(wei)(wei)土，不(bu)(bu)(bu)(bu)盛密栽，華夏(xia)之(zhi)土，勝(sheng)(sheng)災而不(bu)(bu)(bu)(bu)散(san)。在(zai)四(si)柱中，日弱(ruo)(ruo)官(guan)(guan)殺旺而用(yong)(yong)(yong)(yong)神(shen)(shen)為(wei)(wei)(wei)(wei)比(bi)劫的(de)(de)命(ming)局，次于用(yong)(yong)(yong)(yong)神(shen)(shen)為(wei)(wei)(wei)(wei)印星(xing)。從運(yun)(yun)程上來講，印梟之(zhi)運(yun)(yun)為(wei)(wei)(wei)(wei)交運(yun)(yun)用(yong)(yong)(yong)(yong)神(shen)(shen)，是(shi)(shi)(shi)命(ming)局中所(suo)缺(que)之(zhi)用(yong)(yong)(yong)(yong)神(shen)(shen)，能(neng)(neng)(neng)補(bu)(bu)命(ming)之(zhi)缺(que)乏，所(suo)所(suo)以(yi)最(zui)好(hao)(hao)(hao)運(yun)(yun)。比(bi)劫數只能(neng)(neng)(neng)是(shi)(shi)(shi)第二好(hao)(hao)(hao)運(yun)(yun)。

2、日干弱，多財星，用神首取比劫。

日(ri)(ri)弱(ruo)(ruo)財(cai)(cai)多，比(bi)(bi)(bi)如戴滿了(le)珠寶惹(re)起貪(tan)(tan)財(cai)(cai)之人起貪(tan)(tan)婪，可(ke)嘆沒有(you)健壯的(de)(de)身(shen)體來守住玉帛，被搶想(xiang)追返來，就要靠路人和(he)伴侶幫；如果想(xiang)奪(duo)回，就非(fei)要有(you)力量拼搏不致于損失，否(fou)則輕則賒財(cai)(cai)，重(zhong)則惹(re)來殺身(shen)之禍，落得人財(cai)(cai)俱亡。所以(yi)比(bi)(bi)(bi)肩劫財(cai)(cai)可(ke)補身(shen)弱(ruo)(ruo)財(cai)(cai)多之缺乏，以(yi)對抗來犯。以(yi)上可(ke)看出，財(cai)(cai)和(he)比(bi)(bi)(bi)劫是一(yi)對于相(xiang)克的(de)(de)干系。那末為(wei)(wei)何(he)要舉如許一(yi)個欠好的(de)(de)例子呢(ni)?只因身(shen)弱(ruo)(ruo)財(cai)(cai)多挑不起財(cai)(cai)，求財(cai)(cai)辛勞，并且(qie)每每在財(cai)(cai)得手之際(ji)同時(shi)(shi)也(ye)(ye)孕育了(le)劫難(nan)，對于這(zhe)類命(ming)局來講，財(cai)(cai)是禍端。如許的(de)(de)命(ming)局姑娘緣分外好，但卻(que)要為(wei)(wei)此付出繁(fan)重(zhong)價錢，乃至座牢。何(he)時(shi)(shi)可(ke)勝財(cai)(cai)呢(ni)?只有(you)當行比(bi)(bi)(bi)劫數的(de)(de)時(shi)(shi)分，方成(cheng)(cheng)氣象。日(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)木(mu)，土為(wei)(wei)旺(wang)財(cai)(cai)，木(mu)重(zhong)成(cheng)(cheng)綠洲；日(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)金(jin)，木(mu)為(wei)(wei)旺(wang)財(cai)(cai)，金(jin)利(li)(li)可(ke)削木(mu)為(wei)(wei)才；日(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)火，金(jin)為(wei)(wei)旺(wang)財(cai)(cai)，火旺(wang)得以(yi)煉；日(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)水，火為(wei)(wei)旺(wang)財(cai)(cai)，水多方相(xiang)濟；日(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)土，水為(wei)(wei)旺(wang)財(cai)(cai)，土多得以(yi)圍。走比(bi)(bi)(bi)劫數不單本人升官發家，兄弟姐妹也(ye)(ye)大獲(huo)其利(li)(li)，其次是行梟印運。

日(ri)(ri)(ri)弱(ruo)(ruo)財(cai)多，弱(ruo)(ruo)命局沒有比(bi)劫，印(yin)(yin)星(xing)(xing)(xing)(xing)即為(wei)(wei)(wei)替補用(yong)神(shen)，即第二用(yong)神(shen)。印(yin)(yin)星(xing)(xing)(xing)(xing)與日(ri)(ri)(ri)干是相生(sheng)(sheng)(sheng)干系，所以印(yin)(yin)星(xing)(xing)(xing)(xing)首(shou)先起生(sheng)(sheng)(sheng)身(shen)(shen)(shen)感(gan)化。日(ri)(ri)(ri)干太弱(ruo)(ruo)又(you)遇忌(ji)神(shen)財(cai)星(xing)(xing)(xing)(xing)，其弱(ruo)(ruo)之(zhi)(zhi)又(you)弱(ruo)(ruo)比(bi)如雪上(shang)加霜。取印(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)日(ri)(ri)(ri)弱(ruo)(ruo)財(cai)多的用(yong)神(shen)，還能(neng)(neng)夠(gou)有耗財(cai)之(zhi)(zhi)用(yong)。在運(yun)(yun)中，比(bi)劫為(wei)(wei)(wei)最好運(yun)(yun)，這時期可成為(wei)(wei)(wei)財(cai)主(zhu)，萬事順(shun)意，印(yin)(yin)梟運(yun)(yun)為(wei)(wei)(wei)第二好運(yun)(yun)，還利文途。故日(ri)(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)(wei)金(jin)，木(mu)財(cai)盛(sheng)(sheng)，能(neng)(neng)夠(gou)土(tu)印(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)生(sheng)(sheng)(sheng)身(shen)(shen)(shen)耗財(cai)之(zhi)(zhi)用(yong)；日(ri)(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)(wei)木(mu)，土(tu)財(cai)盛(sheng)(sheng)，能(neng)(neng)夠(gou)水(shui)印(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)生(sheng)(sheng)(sheng)身(shen)(shen)(shen)耗財(cai)之(zhi)(zhi)用(yong)；日(ri)(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)(wei)土(tu)，水(shui)財(cai)盛(sheng)(sheng)，能(neng)(neng)夠(gou)火印(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)生(sheng)(sheng)(sheng)身(shen)(shen)(shen)耗財(cai)之(zhi)(zhi)用(yong)；日(ri)(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)(wei)水(shui)，火財(cai)盛(sheng)(sheng)，能(neng)(neng)夠(gou)金(jin)印(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)生(sheng)(sheng)(sheng)身(shen)(shen)(shen)耗財(cai)之(zhi)(zhi)用(yong)；日(ri)(ri)(ri)干弱(ruo)(ruo)為(wei)(wei)(wei)火，金(jin)財(cai)盛(sheng)(sheng)，能(neng)(neng)夠(gou)木(mu)印(yin)(yin)星(xing)(xing)(xing)(xing)為(wei)(wei)(wei)生(sheng)(sheng)(sheng)身(shen)(shen)(shen)耗財(cai)之(zhi)(zhi)用(yong)。

3、日弱多食傷，首先要取印星為用神。

印(yin)星(xing)(xing)是(shi)(shi)生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)的，印(yin)星(xing)(xing)是(shi)(shi)生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)的，同時(shi)又是(shi)(shi)抑制(zhi)(zhi)忌神(shen)食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)，即扶弱(ruo)(ruo)(ruo)又止泄(xie)(xie)(xie)。故(gu)日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)金(jin)(jin)，食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)水(shui)(shui)多，為(wei)(wei)(wei)(wei)(wei)(wei)過于(yu)(yu)泄(xie)(xie)(xie)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)，以(yi)印(yin)星(xing)(xing)之(zhi)(zhi)(zhi)土(tu)來(lai)制(zhi)(zhi)水(shui)(shui)生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)火，食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)土(tu)多，為(wei)(wei)(wei)(wei)(wei)(wei)過于(yu)(yu)泄(xie)(xie)(xie)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)，以(yi)印(yin)星(xing)(xing)之(zhi)(zhi)(zhi)木來(lai)制(zhi)(zhi)土(tu)生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)木，食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)火多，為(wei)(wei)(wei)(wei)(wei)(wei)過于(yu)(yu)泄(xie)(xie)(xie)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)，以(yi)印(yin)星(xing)(xing)之(zhi)(zhi)(zhi)水(shui)(shui)來(lai)制(zhi)(zhi)火生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)土(tu)，食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)金(jin)(jin)多，為(wei)(wei)(wei)(wei)(wei)(wei)過于(yu)(yu)泄(xie)(xie)(xie)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)，以(yi)印(yin)星(xing)(xing)之(zhi)(zhi)(zhi)火制(zhi)(zhi)金(jin)(jin)生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)，來(lai)制(zhi)(zhi)水(shui)(shui)生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)水(shui)(shui)，食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)木多，為(wei)(wei)(wei)(wei)(wei)(wei)過于(yu)(yu)泄(xie)(xie)(xie)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)，以(yi)印(yin)星(xing)(xing)之(zhi)(zhi)(zhi)金(jin)(jin)來(lai)制(zhi)(zhi)木生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；若命(ming)局(ju)無印(yin)星(xing)(xing)，只能退而(er)求(qiu)次取比(bi)劫(jie)(jie)為(wei)(wei)(wei)(wei)(wei)(wei)用(yong)神(shen)。不說比(bi)劫(jie)(jie)能何(he)如食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)多少，最少是(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)子幸虧起。故(gu)日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)金(jin)(jin)，多食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)水(shui)(shui)，喜(xi)比(bi)劫(jie)(jie)之(zhi)(zhi)(zhi)金(jin)(jin)幫(bang)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)火，多食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)土(tu)，喜(xi)比(bi)劫(jie)(jie)之(zhi)(zhi)(zhi)火幫(bang)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)木，多食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)子，喜(xi)比(bi)劫(jie)(jie)之(zhi)(zhi)(zhi)木幫(bang)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)土(tu)，多食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)金(jin)(jin)，喜(xi)比(bi)劫(jie)(jie)之(zhi)(zhi)(zhi)土(tu)幫(bang)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)；日(ri)干(gan)弱(ruo)(ruo)(ruo)為(wei)(wei)(wei)(wei)(wei)(wei)水(shui)(shui)，多食(shi)(shi)(shi)(shi)傷(shang)(shang)(shang)之(zhi)(zhi)(zhi)木，喜(xi)比(bi)劫(jie)(jie)之(zhi)(zhi)(zhi)水(shui)(shui)幫(bang)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)。

四。日干強旺，多印星，取財為用神。

財(cai)(cai)星(xing)用(yong)(yong)神(shen)(shen)(shen)(shen)，既有能挑財(cai)(cai)得(de)(de)財(cai)(cai)之(zhi)(zhi)(zhi)用(yong)(yong)，又有制(zhi)(zhi)(zhi)其日(ri)(ri)(ri)(ri)(ri)(ri)干(gan)(gan)原神(shen)(shen)(shen)(shen)(指誕辰干(gan)(gan)之(zhi)(zhi)(zhi)印(yin)星(xing))，不致(zhi)生(sheng)(sheng)(sheng)(sheng)身過(guo)分而劫財(cai)(cai)。日(ri)(ri)(ri)(ri)(ri)(ri)干(gan)(gan)涉財(cai)(cai)是相克干(gan)(gan)系，如若日(ri)(ri)(ri)(ri)(ri)(ri)干(gan)(gan)已旺(wang)(wang)(wang)(wang)(wang)，又得(de)(de)印(yin)星(xing)生(sheng)(sheng)(sheng)(sheng)身為(wei)(wei)強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)，財(cai)(cai)就過(guo)弱。金(jin)弱遇火(huo)，必(bi)見銷熔；火(huo)弱逢水，必(bi)為(wei)(wei)熄滅(mie)；木(mu)(mu)弱逢土，必(bi)為(wei)(wei)淤塞；土弱逢木(mu)(mu)，必(bi)為(wei)(wei)傾陷；木(mu)(mu)弱逢金(jin)，必(bi)為(wei)(wei)砍折。故(gu)日(ri)(ri)(ri)(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為(wei)(wei)火(huo)，又得(de)(de)木(mu)(mu)之(zhi)(zhi)(zhi)印(yin)星(xing)生(sheng)(sheng)(sheng)(sheng)身更強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)，用(yong)(yong)神(shen)(shen)(shen)(shen)取金(jin)財(cai)(cai)可(ke)(ke)制(zhi)(zhi)(zhi)印(yin)木(mu)(mu)，耗(hao)日(ri)(ri)(ri)(ri)(ri)(ri)強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)身；日(ri)(ri)(ri)(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為(wei)(wei)水，又得(de)(de)金(jin)之(zhi)(zhi)(zhi)印(yin)星(xing)生(sheng)(sheng)(sheng)(sheng)身更強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)，用(yong)(yong)神(shen)(shen)(shen)(shen)取火(huo)財(cai)(cai)可(ke)(ke)制(zhi)(zhi)(zhi)印(yin)金(jin)，耗(hao)日(ri)(ri)(ri)(ri)(ri)(ri)強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)身；日(ri)(ri)(ri)(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為(wei)(wei)土，又得(de)(de)火(huo)之(zhi)(zhi)(zhi)印(yin)星(xing)生(sheng)(sheng)(sheng)(sheng)身更強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)，用(yong)(yong)神(shen)(shen)(shen)(shen)打水財(cai)(cai)可(ke)(ke)制(zhi)(zhi)(zhi)印(yin)火(huo)，耗(hao)日(ri)(ri)(ri)(ri)(ri)(ri)強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)身；日(ri)(ri)(ri)(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為(wei)(wei)木(mu)(mu)，又得(de)(de)水之(zhi)(zhi)(zhi)印(yin)星(xing)生(sheng)(sheng)(sheng)(sheng)身更強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)，用(yong)(yong)神(shen)(shen)(shen)(shen)取土財(cai)(cai)可(ke)(ke)制(zhi)(zhi)(zhi)印(yin)水，耗(hao)日(ri)(ri)(ri)(ri)(ri)(ri)強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)身；日(ri)(ri)(ri)(ri)(ri)(ri)干(gan)(gan)旺(wang)(wang)(wang)(wang)(wang)為(wei)(wei)金(jin)，又得(de)(de)土之(zhi)(zhi)(zhi)印(yin)星(xing)生(sheng)(sheng)(sheng)(sheng)身更強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)，用(yong)(yong)神(shen)(shen)(shen)(shen)取木(mu)(mu)財(cai)(cai)可(ke)(ke)制(zhi)(zhi)(zhi)印(yin)土，耗(hao)日(ri)(ri)(ri)(ri)(ri)(ri)強(qiang)(qiang)(qiang)(qiang)旺(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)身。

日(ri)(ri)干(gan)(gan)強(qiang)(qiang)(qiang)旺(wang)(wang)多印(yin)星(xing)卻沒(mei)有財，命局(ju)就(jiu)缺用(yong)神(shen)(shen)(shen)(shen)，第二(er)用(yong)神(shen)(shen)(shen)(shen)可(ke)取(qu)官(guan)(guan)(guan)(guan)殺(sha)，來克抑強(qiang)(qiang)(qiang)旺(wang)(wang)之(zhi)(zhi)(zhi)身(shen)(shen)。如(ru)再無(wu)官(guan)(guan)(guan)(guan)殺(sha)，當取(qu)食傷為(wei)(wei)用(yong)神(shen)(shen)(shen)(shen)了，來泄日(ri)(ri)旺(wang)(wang)之(zhi)(zhi)(zhi)身(shen)(shen)，耗(hao)強(qiang)(qiang)(qiang)旺(wang)(wang)之(zhi)(zhi)(zhi)印(yin)。五。日(ri)(ri)干(gan)(gan)強(qiang)(qiang)(qiang)旺(wang)(wang)，多比(bi)劫(jie)。共三種狀況。首(shou)(shou)先，比(bi)劫(jie)是(shi)(shi)耗(hao)財之(zhi)(zhi)(zhi)神(shen)(shen)(shen)(shen)，不按捺比(bi)劫(jie)無(wu)從養(yang)命，更沒(mei)法(fa)以(yi)財生(sheng)(sheng)官(guan)(guan)(guan)(guan)求繁(fan)華繁(fan)華。所(suo)以(yi)，官(guan)(guan)(guan)(guan)殺(sha)是(shi)(shi)制比(bi)劫(jie)的第一用(yong)神(shen)(shen)(shen)(shen)。命局(ju)有官(guan)(guan)(guan)(guan)或(huo)者(zhe)殺(sha)，不單可(ke)抑顯露出(chu)天干(gan)(gan)的比(bi)劫(jie)，還(huan)可(ke)克月(yue)令之(zhi)(zhi)(zhi)祿刃(ren)。由于身(shen)(shen)旺(wang)(wang)是(shi)(shi)指天干(gan)(gan)比(bi)劫(jie)幫(bang)身(shen)(shen)或(huo)者(zhe)印(yin)星(xing)生(sheng)(sheng)身(shen)(shen)過分，二(er)是(shi)(shi)指日(ri)(ri)干(gan)(gan)適時，適時是(shi)(shi)指日(ri)(ri)干(gan)(gan)在月(yue)支(zhi)(zhi)中臨永生(sheng)(sheng)，洗浴，冠帶，臨官(guan)(guan)(guan)(guan)，帝旺(wang)(wang)之(zhi)(zhi)(zhi)地，并且(qie)地支(zhi)(zhi)中，特別是(shi)(shi)月(yue)支(zhi)(zhi)中，日(ri)(ri)干(gan)(gan)處臨官(guan)(guan)(guan)(guan)之(zhi)(zhi)(zhi)地時為(wei)(wei)建祿。在五行(xing)中，日(ri)(ri)干(gan)(gan)旺(wang)(wang)為(wei)(wei)強(qiang)(qiang)(qiang)金，首(shou)(shou)取(qu)火之(zhi)(zhi)(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)用(yong)神(shen)(shen)(shen)(shen)；日(ri)(ri)干(gan)(gan)旺(wang)(wang)為(wei)(wei)強(qiang)(qiang)(qiang)土，首(shou)(shou)取(qu)木之(zhi)(zhi)(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)用(yong)神(shen)(shen)(shen)(shen)；日(ri)(ri)干(gan)(gan)旺(wang)(wang)為(wei)(wei)強(qiang)(qiang)(qiang)水，首(shou)(shou)取(qu)土之(zhi)(zhi)(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)用(yong)神(shen)(shen)(shen)(shen)；日(ri)(ri)干(gan)(gan)旺(wang)(wang)為(wei)(wei)強(qiang)(qiang)(qiang)火，首(shou)(shou)打(da)水之(zhi)(zhi)(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)用(yong)神(shen)(shen)(shen)(shen)；日(ri)(ri)干(gan)(gan)旺(wang)(wang)為(wei)(wei)強(qiang)(qiang)(qiang)木，首(shou)(shou)取(qu)金之(zhi)(zhi)(zhi)官(guan)(guan)(guan)(guan)星(xing)為(wei)(wei)用(yong)神(shen)(shen)(shen)(shen)。

若(ruo)身旺(wang)無官(guan)(guan)殺(sha)，次取(qu)(qu)食(shi)傷為(wei)(wei)第(di)(di)二用(yong)(yong)神(shen)，食(shi)傷可(ke)泄(xie)旺(wang)身，同(tong)時也可(ke)泄(xie)月(yue)令之(zhi)旺(wang)氣。食(shi)傷有生財之(zhi)功，而(er)且無官(guan)(guan)殺(sha)就不克(ke)第(di)(di)一用(yong)(yong)神(shen)。故日(ri)干(gan)旺(wang)為(wei)(wei)金(jin)，無火之(zhi)官(guan)(guan)星按捺，次打水之(zhi)食(shi)傷為(wei)(wei)第(di)(di)二用(yong)(yong)神(shen)；日(ri)干(gan)旺(wang)為(wei)(wei)木，次取(qu)(qu)火之(zhi)食(shi)傷為(wei)(wei)用(yong)(yong)神(shen)；日(ri)干(gan)旺(wang)為(wei)(wei)水，次取(qu)(qu)木之(zhi)食(shi)傷為(wei)(wei)用(yong)(yong)神(shen)；故日(ri)干(gan)旺(wang)為(wei)(wei)火，次取(qu)(qu)土之(zhi)食(shi)傷為(wei)(wei)用(yong)(yong)神(shen)；日(ri)干(gan)旺(wang)為(wei)(wei)土，次取(qu)(qu)金(jin)之(zhi)食(shi)傷為(wei)(wei)用(yong)(yong)神(shen)。

假使身旺(wang)既無(wu)官殺(sha)又無(wu)食傷(shang)，那末如許(xu)的命局就(jiu)(jiu)(jiu)少了兩行，實(shi)屬十(shi)分偏偏枯，除了了財星就(jiu)(jiu)(jiu)無(wu)可救藥了。假如真是無(wu)藥可救的四(si)柱(zhu)，那就(jiu)(jiu)(jiu)有(you)早夭(yao)之率(lv)了。

八字喜用神查問通關用神：

在(zai)相(xiang)對于均(jun)衡的四柱中：財星與(yu)印(yin)星旺而相(xiang)戰，有一點官(guan)殺星可(ke)通關(guan)；印(yin)梟與(yu)食傷旺而相(xiang)戰，日干得(de)令(ling)可(ke)通關(guan)；官(guan)殺與(yu)比(bi)劫(jie)旺而相(xiang)戰，有一點印(yin)星可(ke)通關(guan)。

八字喜用神查問調候用神：

五行(xing)有(you)燥濕之(zhi)分，四季(ji)有(you)暖寒之(zhi)別。命局(ju)(ju)炎躁(zao)喜潮濕，命局(ju)(ju)寒濕喜暖燠。此為專(zhuan)為冬(dong)月夏月所生之(zhi)命局(ju)(ju)開(kai)具的補氣良方(fang)，調候之(zhi)用神。

調(diao)候用(yong)(yong)神和通關用(yong)(yong)神是輔佐(zuo)扶抑用(yong)(yong)神的，推命還需以生扶用(yong)(yong)神為主。

下面(mian)以(yi)日干五行旺衰的狀況再(zai)論取用之理：

日干五行喜用神宜忌

但凡日柱天(tian)干屬(shu)木(mu)(mu)(mu)(mu)(mu)(mu)(mu)的(de)人，必定要辨別明白其木(mu)(mu)(mu)(mu)(mu)(mu)(mu)勢的(de)隆替(ti)，木(mu)(mu)(mu)(mu)(mu)(mu)(mu)重(zhong)而(er)水多，便是草木(mu)(mu)(mu)(mu)(mu)(mu)(mu)興盛，應以得(de)當(dang)的(de)金(jin)(jin)來削木(mu)(mu)(mu)(mu)(mu)(mu)(mu)，假如金(jin)(jin)太少，趕上土(tu)也好。木(mu)(mu)(mu)(mu)(mu)(mu)(mu)顯得(de)薄弱(ruo)而(er)金(jin)(jin)很剛(gang)強，便是木(mu)(mu)(mu)(mu)(mu)(mu)(mu)勢衰，使用(yong)火(huo)制金(jin)(jin)，假如火(huo)太少，那末遇木(mu)(mu)(mu)(mu)(mu)(mu)(mu)也好。至于(yu)水太盛木(mu)(mu)(mu)(mu)(mu)(mu)(mu)就會水漂走(zou)，用(yong)神(shen)(shen)應取(qu)(qu)土(tu)為上，其次(ci)(ci)再用(yong)火(huo)，土(tu)過重(zhong)木(mu)(mu)(mu)(mu)(mu)(mu)(mu)就會變得(de)虛(xu)弱(ruo)，應取(qu)(qu)木(mu)(mu)(mu)(mu)(mu)(mu)(mu)為上，其次(ci)(ci)再用(yong)火(huo)，土(tu)過重(zhong)木(mu)(mu)(mu)(mu)(mu)(mu)(mu)就會變得(de)虛(xu)弱(ruo)，應取(qu)(qu)木(mu)(mu)(mu)(mu)(mu)(mu)(mu)為上，其次(ci)(ci)用(yong)水。火(huo)太多木(mu)(mu)(mu)(mu)(mu)(mu)(mu)就會被(bei)燃燒，應打水為上，其次(ci)(ci)取(qu)(qu)金(jin)(jin)為用(yong)神(shen)(shen)。

但凡日柱(zhu)天干屬火(huo)的人，必定人辨別明(ming)白其(qi)火(huo)力是有(you)余仍是缺乏(fa)。火(huo)勢(shi)酷熱而且(qie)木(mu)多，為(wei)有(you)余，使用(yong)水(shui)(shui)來緩濟火(huo)，假(jia)如(ru)(ru)水(shui)(shui)勢(shi)虛(xu)弱(ruo)，遇金也(ye)好。火(huo)勢(shi)敗(bai)弱(ruo)且(qie)水(shui)(shui)勢(shi)茂盛，為(wei)缺乏(fa)，應(ying)取土(tu)(tu)來制木(mu)，假(jia)如(ru)(ru)土(tu)(tu)虛(xu)弱(ruo)，遇火(huo)也(ye)好。至于木(mu)多火(huo)勢(shi)就酷熱，用(yong)神(shen)應(ying)把持(chi)為(wei)上，其(qi)次(ci)取金為(wei)用(yong)神(shen)；金太(tai)多火(huo)會(hui)熄滅，應(ying)取火(huo)為(wei)上，其(qi)次(ci)再用(yong)木(mu)；土(tu)(tu)太(tai)多火(huo)會(hui)隱晦不顯，應(ying)取木(mu)為(wei)上，其(qi)次(ci)再用(yong)水(shui)(shui)。

但凡日柱天干屬土(tu)(tu)的人，必(bi)定要辨別明白土(tu)(tu)質(zhi)是厚(hou)是薄(bo)。土(tu)(tu)質(zhi)凝重且(qie)水(shui)(shui)少，為(wei)(wei)厚(hou)，宜用(yong)木(mu)來疏(shu)土(tu)(tu)，假(jia)(jia)如木(mu)太(tai)(tai)弱(ruo)(ruo)，碰到(dao)水(shui)(shui)也好。土(tu)(tu)質(zhi)輕快(kuai)而且(qie)木(mu)浩大，為(wei)(wei)薄(bo)，宜用(yong)金制木(mu)，假(jia)(jia)如金太(tai)(tai)弱(ruo)(ruo)，趕(gan)上(shang)(shang)土(tu)(tu)也好。至(zhi)于火太(tai)(tai)多(duo)，土(tu)(tu)就會(hui)被(bei)烤焦，用(yong)神應(ying)選打水(shui)(shui)制火為(wei)(wei)上(shang)(shang)，其(qi)次(ci)再用(yong)金，水(shui)(shui)太(tai)(tai)多(duo)，那末(mo)土(tu)(tu)會(hui)被(bei)沖走，應(ying)選土(tu)(tu)為(wei)(wei)上(shang)(shang)，其(qi)次(ci)再用(yong)火，金太(tai)(tai)多(duo)，泥土(tu)(tu)就會(hui)變(bian)虛(xu)弱(ruo)(ruo)，應(ying)取火為(wei)(wei)上(shang)(shang)，其(qi)次(ci)再用(yong)木(mu)。

但(dan)凡日柱天干屬(shu)金(jin)(jin)(jin)的人，必定(ding)要(yao)辨別(bie)明白金(jin)(jin)(jin)質(zhi)是(shi)鋼(gang)是(shi)弱(ruo)，金(jin)(jin)(jin)多且土厚，為(wei)鋼(gang)，宜用火來(lai)修煉(lian)金(jin)(jin)(jin)，如火太虛弱(ruo)，碰到(dao)木(mu)也好。木(mu)很重且金(jin)(jin)(jin)又輕(qing)，為(wei)弱(ruo)，宜用土來(lai)發展金(jin)(jin)(jin)，土太衰(shuai)，碰到(dao)金(jin)(jin)(jin)也好。至于土太多，那(nei)末金(jin)(jin)(jin)就會被湮沒，用神應取木(mu)為(wei)上，其次再用水(shui)；水(shui)太多金(jin)(jin)(jin)就會沉潛于不中(zhong)，這(zhe)類(lei)狀況應選(xuan)打水(shui)為(wei)上。其次用金(jin)(jin)(jin)。

但凡(fan)日柱天干屬(shu)水(shui)(shui)的(de)人，必定要分明白水(shui)(shui)勢的(de)巨細。水(shui)(shui)良多(duo)且(qie)金(jin)又重，為(wei)(wei)水(shui)(shui)大，宜(yi)用土(tu)(tu)來進攻和把(ba)持(chi)水(shui)(shui)，假如土(tu)(tu)太(tai)弱(ruo)，碰到火也好(hao)。水(shui)(shui)很少土(tu)(tu)又多(duo)，為(wei)(wei)水(shui)(shui)小，宜(yi)用木(mu)(mu)來制土(tu)(tu)，木(mu)(mu)太(tai)弱(ruo)，碰到水(shui)(shui)也好(hao)。至于(yu)金(jin)太(tai)多(duo)，那(nei)(nei)末(mo)水(shui)(shui)就會變渾濁(zhuo)，用神(shen)(shen)應取(qu)火為(wei)(wei)上，其(qi)次(ci)再用木(mu)(mu)。火太(tai)酷熱，那(nei)(nei)末(mo)水(shui)(shui)就會被烤干，應打(da)水(shui)(shui)為(wei)(wei)上，其(qi)次(ci)再取(qu)金(jin)為(wei)(wei)用。木(mu)(mu)太(tai)多(duo)，那(nei)(nei)末(mo)水(shui)(shui)就會隱縮不順暢(chang)，應選金(jin)為(wei)(wei)上，其(qi)次(ci)再取(qu)金(jin)為(wei)(wei)用神(shen)(shen)。

論四季之木宜忌

窮通寶鑒上說："春季的(de)木(mu)，還帶有殘剩的(de)冷(leng)氣，假(jia)如碰(peng)到(dao)火(huo)來暖和，才干防(fang)止盤屈曲(qu)折(zhe)的(de)禍害(hai)；假(jia)如是(shi)碰(peng)到(dao)水來滋養(yang)，就(jiu)會(hui)認為有酣暢的(de)美好。但若水太多(duo)樹木(mu)就(jiu)會(hui)濕(shi)潤腐朽(xiu)，水太少樹木(mu)就(jiu)會(hui)枯(ku)毀，因而，必需水火(huo)都適度(du)才好。至于假(jia)如土太多(duo)了(le)(le)，就(jiu)會(hui)消耗樹的(de)內力，也(ye)是(shi)值得(de)擔心的(de)；假(jia)如土比擬淡薄，那末樹木(mu)就(jiu)會(hui)昌盛蕃昌。假(jia)如這(zhe)時候的(de)木(mu)碰(peng)到(dao)金，就(jiu)會(hui)變得(de)堅固，碰(peng)到(dao)火(huo)也(ye)沒有大的(de)損傷；倘使木(mu)已經得(de)健壯了(le)(le)，碰(peng)到(dao)金也(ye)不(bu)怕，同樣發展。

炎(yan)天的(de)(de)木(mu)，根和葉都(dou)很枯(ku)燥。樹(shu)木(mu)開(kai)(kai)端(duan)由曲折而(er)(er)挺立，由盤屈而(er)(er)舒(shu)展；愛好浩大的(de)(de)水來滋養它，忌(ji)怕酷熱的(de)(de)火來燃燒它；適合發展于(yu)薄土而(er)(er)不宜厚(hou)土，土太(tai)厚(hou)對于(yu)木(mu)便是一種災禍難；厭惡多金而(er)(er)不厭惡少金，由于(yu)金太(tai)多木(mu)就(jiu)會(hui)被按(an)捺(na)，那樣(yang)就(jiu)會(hui)象一層(ceng)層(ceng)的(de)(de)樹(shu)木(mu)，昌盛蕃昌，只徒自(zi)成(cheng)(cheng)林(lin)，一疊(die)疊(die)的(de)(de)花朵，開(kai)(kai)得美麗，但終(zhong)(zhong)究(jiu)仍是不成(cheng)(cheng)效(xiao)實。這(zhe)便是所謂："重重見木(mu)，徒自(zi)成(cheng)(cheng)林(lin)，疊(die)疊(die)逢(feng)華，終(zhong)(zhong)無(wu)成(cheng)(cheng)效(xiao)。"

秋(qiu)(qiu)季(ji)的(de)木，表面逐(zhu)步凋謝蕭條。初秋(qiu)(qiu)的(de)時(shi)分(fen)，還保(bao)管有(you)火(huo)氣，愛好水(shui)(shui)土來(lai)滋養(yang)發(fa)展；中(zhong)秋(qiu)(qiu)的(de)時(shi)分(fen)，果實已經結(jie)成，愛好剛硬的(de)金來(lai)削(xue)落它；霜降以(yi)后，不(bu)適合太(tai)盛的(de)水(shui)(shui)，水(shui)(shui)太(tai)盛了，木就會被漂起來(lai)；寒露以(yi)前，又適合較強的(de)火(huo)來(lai)加熱(re)，熾熱(re)那(nei)末木就堅(jian)固。木多(duo)就有(you)多(duo)材的(de)美稱(cheng)，土太(tai)多(duo)太(tai)厚(hou)木就沒法發(fa)展自立。

冬(dong)季的(de)木，盤屈曲(qu)折在地上，但愿多(duo)一(yi)些(xie)土來滋潤它(ta)(ta)，懼怕(pa)水太多(duo)來吞沒它(ta)(ta)的(de)身體(ti)。金即便多(duo)，對(dui)于(yu)他也沒有(you)損(sun)傷(shang)；假如這時候(hou)火再次(ci)呈(cheng)現，對(dui)于(yu)木就有(you)暖和之功(gong)。葉落歸根(gen)"復命(ming)"的(de)時分，木的(de)病衰之勢是不(bu)能(neng)阻撓的(de)。只是忌怕(pa)這時候(hou)逝世(shi)絕了，應刻發展，存(cun)活它(ta)(ta)。

論四季之土宜忌

春季的(de)土(tu)(tu)，它的(de)權力是最孤獨的(de)，所以(yi)愛好火來(lai)攙(chan)扶，害怕(pa)木來(lai)抑制(zhi)；愛好土(tu)(tu)來(lai)比(bi)肩助力，害怕(pa)水來(lai)揚波而沖流土(tu)(tu)。這時候碰(peng)到(dao)金來(lai)制(zhi)伏木，土(tu)(tu)就(jiu)變得強盛(sheng)，但若(ruo)金太多過重(zhong)又會盜泄土(tu)(tu)頭土(tu)(tu)腦。

炎天的(de)(de)(de)土(tu)(tu)，它的(de)(de)(de)品性(xing)最枯(ku)燥(zao)；碰(peng)到洪(hong)流(liu)來(lai)(lai)潮濕它最好(hao)；碰(peng)到旺火(huo)(huo)來(lai)(lai)焦烤就(jiu)(jiu)會更(geng)枯(ku)燥(zao)，反(fan)而受(shou)害。木(mu)能(neng)幫助火(huo)(huo)勢(shi)，所以(yi)木(mu)和(he)火(huo)(huo)都不合適土(tu)(tu)發(fa)展。金能(neng)生(sheng)水(shui)，充(chong)分的(de)(de)(de)水(shui)就(jiu)(jiu)可以(yi)使炎天的(de)(de)(de)土(tu)(tu)富強(qiang)；這時候碰(peng)到土(tu)(tu)來(lai)(lai)比肩互助，土(tu)(tu)就(jiu)(jiu)更(geng)強(qiang)盛，反(fan)而有梗塞困阻欠(qian)亨(heng)之弊。因而，土(tu)(tu)假(jia)如過分強(qiang)盛，又適合木(mu)來(lai)(lai)停(ting)止它。

秋季的土(tu)(tu)，土(tu)(tu)與金母衰子(zi)旺，金太(tai)多就會(hui)盜泄土(tu)(tu)頭(tou)土(tu)(tu)腦(nao)；木(mu)假如過盛就會(hui)制伏土(tu)(tu)；火即便良多也不厭惡，只是(shi)水勢(shi)泛濫就不吉利了。這時候能遇土(tu)(tu)來比(bi)(bi)肩互助(zhu)，就可(ke)以攙扶其發展，到霜(shuang)降(jiang)的時分沒(mei)(mei)有比(bi)(bi)肩也是(shi)沒(mei)(mei)有阻(zu)礙的。

冬(dong)季的土(tu)，表面冰冷內里溫熱。碰(peng)到浩大的水(shui)，土(tu)就更好(hao)；金假如太多，土(tu)也會變(bian)得繁華。火(huo)太盛(sheng)只能使(shi)土(tu)更昌(chang)盛(sheng)，木多也不妨害。這時候能再是碰(peng)到土(tu)互助就更好(hao)了，那就身體強(qiang)壯(zhuang)愈加長命。

論四季之金宜忌

春(chun)季的(de)(de)金，身(shen)上一切的(de)(de)冷氣還(huan)未消盡(jin)，貴(gui)在有(you)(you)火(huo)氣來使之發展(zhan)，昌盛，這時候的(de)(de)金身(shen)體(ti)孱羸，品性(xing)柔(rou)嫩，但愿獲得(de)(de)土來幫助(zhu)才好。水太(tai)多金就(jiu)(jiu)會變得(de)(de)冰冷，原本(ben)有(you)(you)效也即是(shi)無用(yong)；木假如太(tai)盛，金就(jiu)(jiu)簡單被折斷(duan)，原本(ben)最剛硬的(de)(de)金變得(de)(de)不剛硬了。金來比(bi)肩互助(zhu)，就(jiu)(jiu)最為(wei)快樂了，但比(bi)肩而沒有(you)(you)火(huo)，失去同類也不是(shi)好的(de)(de)。

炎(yan)天的(de)金(jin)，愈加懦弱(ruo)。形(xing)體(ti)和內質(zhi)都未發展齊備，這(zhe)時候更(geng)害怕身(shen)體(ti)變得虛弱(ruo)。浩大的(de)水(shui)對于(yu)炎(yan)天的(de)金(jin)是(shi)吉利(li)的(de)，但火多了結欠好。碰到金(jin)來攙扶，就(jiu)會使它更(geng)堅精，健壯。碰到木那便是(shi)助(zhu)鬼傷(shang)身(shen)。土太厚就(jiu)會湮沒金(jin)的(de)光芒(mang)，土薄些對于(yu)金(jin)才(cai)有利(li)。

秋季的金(jin)，恰是得勢的時分。火來修煉(lian)金(jin)，逐能成為鐘鼎般的好大材，土(tu)又來滋潤它發(fa)展(zhan)，反而(er)會(hui)使之(zhi)帶有頑濁之(zhi)氣；碰(peng)到水(shui)就(jiu)精力越發(fa)娟(juan)秀；碰(peng)到木就(jiu)恰好砥礪斧削以施威。這時候獲得金(jin)來互助就(jiu)變得更剛強(qiang)，只是要留意過(guo)分堅(jian)強(qiang)就(jiu)會(hui)簡單折斷。

冬季的金，形體寒涼(liang)品性(xing)冷(leng)癖。木(mu)假(jia)如太多就(jiu)難以(yi)發揮斧鑿(zao)之(zhi)功；水太盛(sheng)就(jiu)難免有使之(zhi)漂浮的禍害(hai)；土可(ke)以(yi)伏(fu)水，所以(yi)碰(peng)到土可(ke)使金的身體變得不(bu)那末冰冷(leng)；火(huo)來生(sheng)土，母(mu)子倆都對于金有益處(chu)；這時候愛好(hao)金來比肩類聚(ju)相(xiang)幫助(zhu)，但愿官印來溫(wen)養(yang)就(jiu)更(geng)美好(hao)了。

論四季之水宜忌

春季的水(shui)，品性淫濫(lan)(lan)滔泛(fan)。假如碰(peng)到(dao)(dao)土來制伏它，便(bian)可(ke)防止橫流(liu)泛(fan)濫(lan)(lan)的禍患；假如再逢(feng)水(shui)來互(hu)助(zhu)(zhu)，就必定有(you)崩堤決口(kou)的驚險。愛好金(jin)來幫助(zhu)(zhu)，但(dan)不宜(yi)金(jin)太(tai)多；但(dan)愿(yuan)火來周濟，但(dan)不宜(yi)火太(tai)炎。這時候碰(peng)到(dao)(dao)木便(bian)可(ke)潮濕施功，使之發展昌盛(sheng)；沒有(you)土來梗塞，水(shui)就會渙散開去。

炎(yan)(yan)天(tian)的水，表面實(shi)而內虛。這時候正逢干枯的時分，所以但(dan)愿得遇水來幫助；愛好(hao)金(jin)來攙扶本身；害怕(pa)火太旺太炎(yan)(yan)；木(mu)太盛就會(hui)耗泄水氣，土太盛過重(zhong)就會(hui)抑制水的源(yuan)泉(quan)。

秋(qiu)季的(de)水(shui)，金與水(shui)母子相旺。碰(peng)(peng)到金互(hu)助水(shui)就變(bian)(bian)得(de)清(qing)瑩(ying)，澄徹；逢遇茂盛的(de)土(tu)，水(shui)就會變(bian)(bian)得(de)渾濁；火多(duo)(duo)對于水(shui)非(fei)常(chang)有益(yi)，只(zhi)是過分多(duo)(duo)又(you)不該該。木(mu)多(duo)(duo)也能使水(shui)本身(shen)昌盛，但也以中和適度為(wei)貴。假如(ru)碰(peng)(peng)到太(tai)多(duo)(duo)的(de)水(shui)，就會添加其泛濫的(de)擔心；假如(ru)碰(peng)(peng)到一疊疊的(de)土(tu)來梗塞水(shui)，才會有清(qing)平的(de)氣候。這(zhe)便是所謂："重(zhong)重(zhong)見(jian)水(shui)，增其泛濫之(zhi)憂；疊疊逢土(tu)，始得(de)清(qing)平之(zhi)象。"

冬季的(de)水，恰是得勢的(de)時分。碰(peng)到(dao)火便(bian)可撤除本(ben)身的(de)冷氣(qi)；碰(peng)到(dao)土就(jiu)有(you)了歸宿；金太(tai)多(duo)反而闡明水無(wu)義，木太(tai)盛就(jiu)闡明水有(you)情。這時候(hou)水太(tai)渺小(xiao)就(jiu)愛(ai)好(hao)(hao)比肩(jian)同類(lei)來(lai)互(hu)助(zhu)，水太(tai)盛就(jiu)愛(ai)好(hao)(hao)筑土為防備(bei)。

普通狀況下(xia)，日弱者(zhe)喜印比幫扶，忌(ji)官殺克身，財來耗(hao)身合食傷泄(xie)身；日旺(wang)者(zhe)喜克耗(hao)泄(xie)，忌(ji)生扶。

八字喜用神查問五行喜忌

四柱(zhu)喜金(jin)(jin)，有益的(de)方(fang)位是西(xi)(xi)方(fang)，晦氣東(dong)(dong)(dong)南；其人喜白色，晦氣赤(chi)色，綠色，喜寓居座(zuo)西(xi)(xi)超東(dong)(dong)(dong)的(de)屋子(zi)，床的(de)擱置(zhi)東(dong)(dong)(dong)西(xi)(xi)向，床頭在西(xi)(xi)，名(ming)字加金(jin)(jin)字旁有益。

四柱喜水(shui)，有(you)(you)益(yi)的方位是北(bei)方，晦(hui)氣西南(nan)；其人喜玄(xuan)色，晦(hui)氣赤色，黃色，喜寓(yu)居座北(bei)超南(nan)的屋子(zi)，床的擱置南(nan)北(bei)向，床頭在北(bei)，名字加水(shui)字旁有(you)(you)益(yi)。

四柱喜木(mu)，有益的方(fang)位是東方(fang)，晦氣(qi)西南；其人喜綠色(se)，晦氣(qi)白色(se)，黃色(se)，喜寓居座東超西的屋子(zi)，床的擱置東西向，床頭在東，名字加木(mu)字旁(pang)有益。

四柱喜(xi)火，有(you)益的方位是南邊(bian)，晦氣(qi)北(bei)(bei)方；其人喜(xi)赤色(se)(se)，晦氣(qi)玄(xuan)色(se)(se)，白(bai)色(se)(se)，喜(xi)寓居(ju)座南超(chao)北(bei)(bei)的屋子，床(chuang)的擱置(zhi)南北(bei)(bei)向，床(chuang)頭(tou)在(zai)南，名(ming)字加火字旁有(you)益。

四(si)柱喜(xi)土(tu)，有益的方位是南(nan)邊，晦氣(qi)北(bei)(bei)方；其(qi)人喜(xi)赤色，黃(huang)色，晦氣(qi)綠色，白(bai)色，玄色，喜(xi)寓居(ju)座南(nan)超北(bei)(bei)的屋子，床的擱置南(nan)北(bei)(bei)向，床頭在(zai)南(nan)，名(ming)字加土(tu)字旁有益。

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