八字算命時大(da)運起運歲數(shu)之(zhi)算法(fa)
在八(ba)(ba)字(zi)算(suan)命(ming)時(shi)(shi)大(da)運(yun)(yun)表排列出來(lai)之后，應(ying)計算(suan)八(ba)(ba)字(zi)本人(ren)(ren)是(shi)從幾(ji)(ji)(ji)歲開始(shi)行大(da)運(yun)(yun)，其算(suan)法是(shi)：如果命(ming)造本人(ren)(ren)是(shi)男性，而且(qie)出生(sheng)年(nian)(nian)之年(nian)(nian)干是(shi)陽(yang)干的話，或者是(shi)命(ming)造本人(ren)(ren)是(shi)女(nv)性，而且(qie)出生(sheng)年(nian)(nian)之年(nian)(nian)干是(shi)陰干的時(shi)(shi)候，則(ze)採用前述陽(yang)男陰女(nv)順行方(fang)式，從出生(sheng)之日時(shi)(shi)算(suan)起，算(suan)到次月(yue)之入節為止，看(kan)看(kan)一共有幾(ji)(ji)(ji)天(tian)又幾(ji)(ji)(ji)小時(shi)(shi)，然(ran)后以(yi)三天(tian)折合一歲，一天(tian)折合四個月(yue)，一個小時(shi)(shi)折合五天(tian)，來(lai)算(suan)出幾(ji)(ji)(ji)歲開始(shi)行大(da)運(yun)(yun)。
另外，如(ru)果命(ming)造(zao)(zao)本(ben)人是(shi)男性，但(dan)出生(sheng)年之年干是(shi)陰干的話，或者是(shi)命(ming)造(zao)(zao)本(ben)人是(shi)女(nv)性，而(er)出生(sheng)年之年干是(shi)陽干的時(shi)候(hou)，在信(xin)息(xi)字算命(ming)排大(da)運時(shi)則採用陰男陰女(nv)逆(ni)行(xing)方式，從出生(sheng)之日時(shi)，逆(ni)算到(dao)前月入節之時(shi)刻，看看一共有幾(ji)天又幾(ji)小時(shi)，然后(hou)再按(an)三天折(zhe)合(he)一歲，一天折(zhe)合(he)四個月。一小時(shi)折(zhe)合(he)五天之基準，算出幾(ji)歲開始行(xing)大(da)運。
前述說(shuo)明，請讀者多看幾次，務要徹底理解，筆者敎學過(guo)程中，不(bu)論是中國人或日本人，都常常算錯，或者相反，為(wei)使讀者充分瞭(liao)解起見，茲舉下列例子說(shuo)明，要注(zhu)意的是男女命造之大運運程正好相反。
例：有一位女性來民國五(wu)十三年農歷六月六日戌(xu)時(shi)生下(xia)一對男女之(zhi)雙胞胎(tai)，請替這對雙胞胎(tai)列(lie)出四柱以及大(da)運表并算(suan)出行大(da)運之(zhi)歲(sui)數。
男命(ming)：五(wu)(wu)十(shi)(shi)(shi)三(san)(san)年是甲辰年，年干(gan)是陽(yang)干(gan)，故此命(ming)之(zhi)大運(yun)(yun)採(cai)用順行，則大運(yun)(yun)之(zhi)干(gan)支為第(di)(di)一(yi)(yi)柱(zhu)(zhu)大運(yun)(yun)干(gan)支為壬申(shen)，第(di)(di)二柱(zhu)(zhu)為癸酉，第(di)(di)三(san)(san)柱(zhu)(zhu)為甲戌(xu)，第(di)(di)四(si)柱(zhu)(zhu)為乙亥，第(di)(di)五(wu)(wu)柱(zhu)(zhu)為丙子，第(di)(di)六(liu)柱(zhu)(zhu)為丁丑。而六(liu)月三(san)(san)十(shi)(shi)(shi)曰(yue)戌(xu)時是立秋，從六(liu)月六(liu)日戌(xu)時順行算至六(liu)月三(san)(san)十(shi)(shi)(shi)日戌(xu)時，共得(de)二十(shi)(shi)(shi)四(si)天(tian)。三(san)(san)天(tian)折算一(yi)(yi)歲(sui)，共得(de)八歲(sui)，故此雙胞(bao)胎之(zhi)男命(ming)從滿八歲(sui)起開始行大運(yun)(yun)，又大運(yun)(yun)之(zhi)干(gan)支，每一(yi)(yi)柱(zhu)(zhu)各掌管十(shi)(shi)(shi)年之(zhi)運(yun)(yun)途，其四(si)柱(zhu)(zhu)八字及行運(yun)(yun)表如下：
由行運(yun)表可知此(ci)男命在八歲(sui)到十七(qi)歲(sui)之間(jian)行壬申(shen)大運(yun)，十八歲(sui)到二十七(qi)歲(sui)之間(jian)行癸酉大運(yun)，二十八歲(sui)到三十七(qi)歲(sui)之間(jian)之甲戌大運(yun)以此(ci)類(lei)推。
女命(ming)：五十三年足甲辰(chen)年，年干(gan)是陽(yang)干(gan)之(zhi)女命(ming)大運(yun)(yun)要採(cai)用逆行，因此這位(wei)女命(ming)之(zhi)大運(yun)(yun)干(gan)支由月柱(zhu)干(gan)支逆行排(pai)列，則第(di)一柱(zhu)大運(yun)(yun)干(gan)支是庚午，第(di)二柱(zhu)是己巳(si)，第(di)三柱(zhu)是戊辰(chen)，第(di)四柱(zhu)是丁(ding)卯，第(di)五柱(zhu)是丙寅，第(di)六柱(zhu)是乙丑
算大運(yun)行(xing)運(yun)開始歲數(shu)，則自六(liu)月(yue)(yue)六(liu)日(ri)(ri)戌時往(wang)五(wu)月(yue)(yue)份逆算至上(shang)個月(yue)(yue)的入(ru)節(jie)五(wu)月(yue)(yue)二(er)十八日(ri)(ri)巳時，共得(de)七天又(you)十小時，折算為(wei)二(er)歲五(wu)個月(yue)(yue)又(you)二(er)十天。換句(ju)話說，這位女命(ming)在出生后二(er)年五(wu)個月(yue)(yue)又(you)二(er)十天開始行(xing)大運(yun)，〔二(er)歲為(wei)足歲〕，其四(si)柱(zhu)八字及(ji)行(xing)運(yun)表如下(xia)：
四(si)柱(zhu)(zhu)八字(zi)：甲辰（年(nian)柱(zhu)(zhu)）辛(xin)未（月柱(zhu)(zhu)）甲子（日柱(zhu)(zhu)）甲戌（時柱(zhu)(zhu)）
由(you)行(xing)運表可知這位雙胞胎之女命(ming)，在(zai)足歲(sui)二歲(sui)到十一(yi)歲(sui)之間(jian)行(xing)庚午大運，十二歲(sui)到二十一(yi)歲(sui)之間(jian)行(xing)己(ji)巳(si)大運，二十二歲(sui)到三十一(yi)歲(sui)之間(jian)行(xing)戊(wu)辰大運。依此類推。
由前例可知(zhi)。雖(sui)然同年(nian)、同月(yue)、同日又近似同時(shi)生之(zhi)(zhi)雙胞胎(tai)，雖(sui)然本命之(zhi)(zhi)四柱相(xiang)同，卻因男女之(zhi)(zhi)別不同，行蓮(lian)相(xiang)反(fan)，則其一(yi)生之(zhi)(zhi)際遇(yu)則大不相(xiang)同了，成(cheng)就之(zhi)(zhi)高低，富(fu)貴之(zhi)(zhi)差(cha)距，自然不能相(xiang)同并論了。
八字算命命宮的求法
就紫微(wei)斗數而(er)言，命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)是(shi)十二宮(gong)(gong)(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)樞紐，是(shi)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)盤之(zhi)(zhi)(zhi)(zhi)(zhi)總(zong)指揮官，其重要性不(bu)言而(er)喩，唯就四(si)柱(zhu)八(ba)字(zi)算命(ming)(ming)(ming)(ming)(ming)(ming)(ming)而(er)言，命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)重要與(yu)否，則頗不(bu)一致，命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)又名立命(ming)(ming)(ming)(ming)(ming)(ming)(ming)，有(you)些命(ming)(ming)(ming)(ming)(ming)(ming)(ming)學(xue)家(jia)認為(wei)毫(hao)無意義(yi)，用(yong)四(si)柱(zhu)八(ba)字(zi)算命(ming)(ming)(ming)(ming)(ming)(ming)(ming)來推(tui)論命(ming)(ming)(ming)(ming)(ming)(ming)(ming)運(yun)即相當明(ming)(ming)朗(lang)可靠了，不(bu)必(bi)再求(qiu)(qiu)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)。但又有(you)部分命(ming)(ming)(ming)(ming)(ming)(ming)(ming)學(xue)家(jia)則相當重視(shi)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)，他們認為(wei)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)是(shi)吾人(ren)(ren)所(suo)(suo)棲息之(zhi)(zhi)(zhi)(zhi)(zhi)宮(gong)(gong)(gong)，是(shi)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)運(yun)之(zhi)(zhi)(zhi)(zhi)(zhi)寶，是(shi)精神(shen)(shen)寄託所(suo)(suo)在(zai)，對(dui)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)貧賤、富貴、賢(xian)愚(yu)、壽(shou)夭有(you)莫大關系。筆者也(ye)曾經(jing)用(yong)心探討這個問題，依個人(ren)(ren)淺(qian)見以為(wei)，在(zai)八(ba)字(zi)本身(shen)很(hen)明(ming)(ming)朗(lang)時〔強(qiang)弱分明(ming)(ming)，用(yong)神(shen)(shen)明(ming)(ming)現時〕依四(si)柱(zhu)八(ba)字(zi)推(tui)斷即很(hen)明(ming)(ming)確，此時不(bu)必(bi)求(qiu)(qiu)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)，只有(you)在(zai)八(ba)字(zi)算命(ming)(ming)(ming)(ming)(ming)(ming)(ming)八(ba)字(zi)不(bu)明(ming)(ming)朗(lang)之(zhi)(zhi)(zhi)(zhi)(zhi)時，再求(qiu)(qiu)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)以解疑。唯一般較重視(shi)命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)宮(gong)(gong)(gong)支。命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)宮(gong)(gong)(gong)支之(zhi)(zhi)(zhi)(zhi)(zhi)求(qiu)(qiu)法(fa)如表(biao)(biao)八(ba)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)示以生時對(dui)照(zhao)生月以求(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)宮(gong)(gong)(gong)干之(zhi)(zhi)(zhi)(zhi)(zhi)求(qiu)(qiu)法(fa)如表(biao)(biao)九(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)示，以命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)宮(gong)(gong)(gong)支對(dui)照(zhao)生年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)年(nian)干以求(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)。古今文獻中，命(ming)(ming)(ming)(ming)(ming)(ming)(ming)宮(gong)(gong)(gong)的求(qiu)(qiu)法(fa)大約有(you)三種，上(shang)列(lie)求(qiu)(qiu)法(fa)是(shi)較普遍，應驗(yan)性較高之(zhi)(zhi)(zhi)(zhi)(zhi)求(qiu)(qiu)法(fa)。
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