八字中的三元:天元、地元、人元,即天干地支及藏干[原(yuan)文]三(san)元(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)(zhi)(zhi)義,《李虛中(zhong)(zhong)(zhong)命(ming)書(shu)》干(gan)(gan)(gan)(gan)(gan)(gan)祿、支(zhi)(zhi)命(ming)、納(na)(na)音身,是(shi)(shi)以(yi)(yi)年(nian)命(ming)干(gan)(gan)(gan)(gan)(gan)(gan)支(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)納(na)(na)音,為(wei)(wei)(wei)(wei)(wei)人(ren)元(yuan)(yuan)(yuan)(yuan)也(ye)。星家以(yi)(yi)命(ming)宮(gong)天(tian)(tian)干(gan)(gan)(gan)(gan)(gan)(gan)為(wei)(wei)(wei)(wei)(wei)天(tian)(tian)元(yuan)(yuan)(yuan)(yuan),年(nian)干(gan)(gan)(gan)(gan)(gan)(gan)卦氣(qi)為(wei)(wei)(wei)(wei)(wei)地(di)(di)(di)元(yuan)(yuan)(yuan)(yuan),宮(gong)祿宮(gong)為(wei)(wei)(wei)(wei)(wei)人(ren)元(yuan)(yuan)(yuan)(yuan)。詳(xiang)下神煞篇(pian)(pian),以(yi)(yi)地(di)(di)(di)支(zhi)(zhi)藏用為(wei)(wei)(wei)(wei)(wei)人(ren)元(yuan)(yuan)(yuan)(yuan),乃子平(ping)獨創(chuang)之(zhi)(zhi)(zhi)(zhi)(zhi)法也(ye)。[今譯(yi)]三(san)元(yuan)(yuan)(yuan)(yuan)的(de)(de)(de)意思在《李虛中(zhong)(zhong)(zhong)命(ming)書(shu)》中(zhong)(zhong)(zhong)指(zhi)的(de)(de)(de)是(shi)(shi):干(gan)(gan)(gan)(gan)(gan)(gan)祿、支(zhi)(zhi)命(ming)、納(na)(na)音,他是(shi)(shi)把年(nian)命(ming)干(gan)(gan)(gan)(gan)(gan)(gan)支(zhi)(zhi)的(de)(de)(de)納(na)(na)音作(zuo)為(wei)(wei)(wei)(wei)(wei)人(ren)元(yuan)(yuan)(yuan)(yuan)的(de)(de)(de)。星家則(ze)是(shi)(shi)用命(ming)宮(gong)天(tian)(tian)干(gan)(gan)(gan)(gan)(gan)(gan)為(wei)(wei)(wei)(wei)(wei)天(tian)(tian)元(yuan)(yuan)(yuan)(yuan),年(nian)干(gan)(gan)(gan)(gan)(gan)(gan)卦氣(qi)為(wei)(wei)(wei)(wei)(wei)地(di)(di)(di)元(yuan)(yuan)(yuan)(yuan),'宮(gong)祿宮(gong)為(wei)(wei)(wei)(wei)(wei)人(ren)元(yuan)(yuan)(yuan)(yuan)。這(zhe)其中(zhong)(zhong)(zhong)差別(bie)可以(yi)(yi)詳(xiang)細閱讀下文的(de)(de)(de)《神煞篇(pian)(pian)》,用地(di)(di)(di)支(zhi)(zhi)藏用為(wei)(wei)(wei)(wei)(wei)人(ren)元(yuan)(yuan)(yuan)(yuan)是(shi)(shi)徐子平(ping)獨創(chuang)的(de)(de)(de)方(fang)法。[原(yuan)文]十(shi)(shi)(shi)二(er)宮(gong)次序:長(chang)(chang)生、沐浴(yu)(yu)、冠(guan)帶、臨官(陽干(gan)(gan)(gan)(gan)(gan)(gan)祿)、帝旺(wang)(陰(yin)干(gan)(gan)(gan)(gan)(gan)(gan)祿)、衰(shuai)(余氣(qi)也(ye))、病(bing)(bing)、死(si)、墓(mu)、絕、胎、養(胎養兩位,乃醞(yun)釀之(zhi)(zhi)(zhi)(zhi)(zhi)時。),說(shuo)明詳(xiang)地(di)(di)(di)支(zhi)(zhi)藏用篇(pian)(pian)。不(bu)贅。[今譯(yi)]十(shi)(shi)(shi)二(er)宮(gong)的(de)(de)(de)次序分(fen)別(bie)是(shi)(shi);長(chang)(chang)生、沐浴(yu)(yu)、冠(guan)帶、臨官(陽干(gan)(gan)(gan)(gan)(gan)(gan)祿)、帝旺(wang)(陰(yin)干(gan)(gan)(gan)(gan)(gan)(gan)祿)、‘衰(shuai)(余氣(qi)也(ye))、病(bing)(bing)、死(si)、墓(mu)、絕、胎、養,(胎養兩位,乃醞(yun)釀之(zhi)(zhi)(zhi)(zhi)(zhi)時)這(zhe)在《地(di)(di)(di)支(zhi)(zhi)藏用篇(pian)(pian)》中(zhong)(zhong)(zhong)已經詳(xiang)細介紹過了,不(bu)再(zai)重復。[原(yuan)文]支(zhi)(zhi)中(zhong)(zhong)(zhong)人(ren)元(yuan)(yuan)(yuan)(yuan)之(zhi)(zhi)(zhi)(zhi)(zhi)用,雖(sui)三(san)干(gan)(gan)(gan)(gan)(gan)(gan)并列(lie)而用有(you)賓(bin)(bin)(bin)(bin)主(zhu)(zhu)(zhu)(zhu),人(ren)元(yuan)(yuan)(yuan)(yuan)者(zhe),支(zhi)(zhi)中(zhong)(zhong)(zhong)可用之(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)也(ye)。如(ru)寅(yin)宮(gong)甲丙(bing)戊并列(lie),申(shen)木(mu)(mu)(mu)(mu)為(wei)(wei)(wei)(wei)(wei)當旺(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)占(zhan)十(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)六(liu),主(zhu)(zhu)(zhu)(zhu)也(ye);木(mu)(mu)(mu)(mu)旺(wang)火(huo)(huo)相,丙(bing)火(huo)(huo)長(chang)(chang)生,丙(bing)火(huo)(huo)賓(bin)(bin)(bin)(bin)也(ye);土(tu)(tu)附火(huo)(huo)以(yi)(yi)生,火(huo)(huo)土(tu)(tu)合占(zhan)十(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)四,又賓(bin)(bin)(bin)(bin)中(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)賓(bin)(bin)(bin)(bin)也(ye);如(ru)見(jian)丙(bing)火(huo)(huo)出(chu)干(gan)(gan)(gan)(gan)(gan)(gan),或(huo)寅(yin)午戌會(hui)成(cheng)(cheng)火(huo)(huo)局,則(ze)喧賓(bin)(bin)(bin)(bin)奪(duo)主(zhu)(zhu)(zhu)(zhu),否則(ze),總以(yi)(yi)木(mu)(mu)(mu)(mu)為(wei)(wei)(wei)(wei)(wei)主(zhu)(zhu)(zhu)(zhu)。辰(chen)(chen)中(zhong)(zhong)(zhong)戊乙癸三(san)干(gan)(gan)(gan)(gan)(gan)(gan)并列(lie),土(tu)(tu)為(wei)(wei)(wei)(wei)(wei)專旺(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi),占(zhan)十(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)六(liu),主(zhu)(zhu)(zhu)(zhu)也(ye);乙,余氣(qi),占(zhan)十(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)三(san),賓(bin)(bin)(bin)(bin)也(ye);水,墓(mu)氣(qi),占(zhan)十(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)一,賓(bin)(bin)(bin)(bin)中(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)賓(bin)(bin)(bin)(bin)也(ye)。若乙木(mu)(mu)(mu)(mu)出(chu)干(gan)(gan)(gan)(gan)(gan)(gan),支(zhi)(zhi)聚寅(yin)卯辰(chen)(chen)東(dong),或(huo)見(jian)壬水出(chu)干(gan)(gan)(gan)(gan)(gan)(gan),申(shen)子辰(chen)(chen)會(hui)成(cheng)(cheng)水局亦能喧賓(bin)(bin)(bin)(bin)奪(duo)主(zhu)(zhu)(zhu)(zhu),否則(ze),只以(yi)(yi)土(tu)(tu)論(lun)。[今譯(yi)]地(di)(di)(di)支(zhi)(zhi)中(zhong)(zhong)(zhong)人(ren)元(yuan)(yuan)(yuan)(yuan)的(de)(de)(de)作(zuo)用有(you)主(zhu)(zhu)(zhu)(zhu)有(you)次,即使是(shi)(shi)三(san)干(gan)(gan)(gan)(gan)(gan)(gan)并列(lie)而用也(ye)分(fen)賓(bin)(bin)(bin)(bin)主(zhu)(zhu)(zhu)(zhu)。人(ren)元(yuan)(yuan)(yuan)(yuan)指(zhi)地(di)(di)(di)支(zhi)(zhi)中(zhong)(zhong)(zhong)可用之(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)。如(ru)寅(yin)宮(gong)中(zhong)(zhong)(zhong)曱丙(bing)戌并列(lie),申(shen)木(mu)(mu)(mu)(mu)為(wei)(wei)(wei)(wei)(wei)當旺(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)占(zhan)十(shi)(shi)(shi)分(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)六(liu),是(shi)(shi)主(zhu)(zhu)(zhu)(zhu);木(mu)(mu)(mu)(mu)旺(wang)火(huo)(huo)相,丙(bing)火(huo)(huo)長(chang)(chang)生,丙(bing)火(huo)(huo)為(wei)(wei)(wei)(wei)(wei)賓(bin)(bin)(bin)(bin);土(tu)(tu)附在火(huo)(huo)中(zhong)(zhong)(zhong),火(huo)(huo)土(tu)(tu)合占(zhan)十(shi)(shi)(shi)分(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)四,是(shi)(shi)賓(bin)(bin)(bin)(bin)中(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)賓(bin)(bin)(bin)(bin);如(ru)果有(you)丙(bing)火(huo)(huo)出(chu)干(gan)(gan)(gan)(gan)(gan)(gan)或(huo)是(shi)(shi)寅(yin)午戌會(hui)成(cheng)(cheng)火(huo)(huo)局,則(ze)為(wei)(wei)(wei)(wei)(wei)喧賓(bin)(bin)(bin)(bin)奪(duo)主(zhu)(zhu)(zhu)(zhu)之(zhi)(zhi)(zhi)(zhi)(zhi)勢。否則(ze),總以(yi)(yi)木(mu)(mu)(mu)(mu)為(wei)(wei)(wei)(wei)(wei)主(zhu)(zhu)(zhu)(zhu)。辰(chen)(chen)宮(gong)中(zhong)(zhong)(zhong)戌乙癸三(san)干(gan)(gan)(gan)(gan)(gan)(gan)并列(lie),土(tu)(tu)為(wei)(wei)(wei)(wei)(wei)專旺(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi),占(zhan)十(shi)(shi)(shi)分(fen)之(zhi)(zhi)(zhi)(zhi)(zhi)六(liu),是(shi)(shi)主(zhu)(zhu)(zhu)(zhu);乙是(shi)(shi)余氣(qi),占(zhan)十(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)三(san),為(wei)(wei)(wei)(wei)(wei)賓(bin)(bin)(bin)(bin);水為(wei)(wei)(wei)(wei)(wei)墓(mu)氣(qi),占(zhan)十(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)一,是(shi)(shi)賓(bin)(bin)(bin)(bin)中(zhong)(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)賓(bin)(bin)(bin)(bin)。若乙木(mu)(mu)(mu)(mu)出(chu)干(gan)(gan)(gan)(gan)(gan)(gan),支(zhi)(zhi)聚寅(yin)卯辰(chen)(chen)東(dong),或(huo)是(shi)(shi)見(jian)壬水出(chu)干(gan)(gan)(gan)(gan)(gan)(gan),申(shen)子辰(chen)(chen)會(hui)成(cheng)(cheng)水局也(ye)能喧賓(bin)(bin)(bin)(bin)奪(duo)主(zhu)(zhu)(zhu)(zhu),否則(ze),只以(yi)(yi)土(tu)(tu)為(wei)(wei)(wei)(wei)(wei)主(zhu)(zhu)(zhu)(zhu)。
一共有兩種方法。
第一種方法就是納音五行。這是在八字理論發展早期,主要是唐朝時期(該時期代表大師即李中虛,其代表作《李中虛命書》,大文學家韓愈曾經為李中虛寫墓志銘),這個時期看一個人的八字五行屬什么,一般根據出生的年來判斷,論命以年為參考點或者說參考坐標,并且有口訣來判斷五行。
第二(er)種方法,就是以日干(出(chu)生(sheng)日的天干)來論一個(ge)人的五(wu)行。這(zhe)是在(zai)宋(song)代大師徐子平(ping)(因為(wei)他(ta)的緣(yuan)故,八(ba)字(zi)(zi)算命(ming)術(shu)也稱(cheng)為(wei)子平(ping)術(shu))發展了八(ba)字(zi)(zi)理論之后出(chu)現(xian)的,從(cong)那時起直到現(xian)在(zai),論命(ming)以日干代表命(ming)主自己,以日干作為(wei)論命(ming)的參考(kao)點或者說坐標(biao)系。
四柱五行與納音五行
五行是構成宇宙萬物及各種自然現象變化的基礎,預測是在靈性與五行溝通及邏輯思維的推導下進行的。生辰八字的鎖定,就是人與五行進行溝通的范圍的鎖定。四柱中的五行包括:天干五行、地支五行、納音五行,地支藏干五行等。其中納音五行是由一個天干與一個地支組成的新五行,四柱五行與其納音五行的辨析過程,實質是奇門高級四柱預測學思維模擬體系,也是學好奇門高級四柱預測學的基礎的基礎。沒有基礎的建筑,只能是空中樓閣,到頭來徒勞又傷神。
六十甲子中,任何一個天干與地支的組合,都有一個新的五行——即納音相對應。然而二者又是怎樣的區別又聯系呢?
第一,納音五行是掌管人元氣機趨向指勢五行,四柱五行是人體接受天元、地元信息的物質能源生化五行。其中三元是:以天干代表天元,地支代表地元,納音代表人元,天元、地元、人元即三元,三元各有對應場屬的運作范圍,只是不同的四柱系統與其產生的生化效果不同。納音五行是人作為宇宙承接系統中組成部分對四柱五行散發傳送結果的概述,四柱五行對流年大運的生克制化來協助判斷其吉兇成敗。通過納音五行可察其盛衰氣數,相同的五行之氣作用于不同人時產生結果往往大相徑庭,是人們的納音五行分屬及其人的四柱流程各不同的原因,其中納音五行與其吸收地理方位氣息的組合直接關系到切身利益狀態。
第二,納音五行是不同天干、地支氣機的組合、生化,其合成五行更貼近于生活的各種具體代表性物質的性質特點的五行場;其四柱五行是得宇宙中原始生化場能中最直接種類歸類分化后的五行。
人(ren)們每(mei)時每(mei)刻所接收(shou)的(de)(de)(de)就是(shi)(shi)天地中天干(gan)地支(zhi)組合場能(neng),只(zhi)是(shi)(shi)不(bu)同(tong)(tong)的(de)(de)(de)人(ren)根據其(qi)八(ba)字分配到不(bu)同(tong)(tong)的(de)(de)(de)生(sheng)存空間,四柱天干(gan)地支(zhi)五(wu)(wu)行(xing)(xing)就是(shi)(shi)原(yuan)始五(wu)(wu)行(xing)(xing)分化(hua)后的(de)(de)(de)自然五(wu)(wu)行(xing)(xing)。所以(yi)四柱五(wu)(wu)行(xing)(xing)只(zhi)是(shi)(shi)納(na)音(yin)五(wu)(wu)行(xing)(xing)的(de)(de)(de)組成(cheng)物質(zhi),納(na)音(yin)五(wu)(wu)行(xing)(xing)卻(que)是(shi)(shi)天地信(xin)息(xi)交(jiao)匯于人(ren)體后產生(sheng)的(de)(de)(de)一(yi)種(zhong)新的(de)(de)(de)豐富多彩(cai)的(de)(de)(de)物質(zhi)的(de)(de)(de)俱(ju)細類五(wu)(wu)行(xing)(xing)。同(tong)(tong)類間俱(ju)細而(er)又生(sheng)動貼切的(de)(de)(de)特性(xing)是(shi)(shi)自然五(wu)(wu)行(xing)(xing)的(de)(de)(de)有(you)(you)形化(hua)身,其(qi)復合型中又有(you)(you)著鮮明(ming)的(de)(de)(de)個(ge)性(xing),使得生(sheng)物場有(you)(you)了生(sheng)機,并隨四時變更而(er)變化(hua)多端(duan),也(ye)是(shi)(shi)影(ying)響其(qi)運(yun)勢及狀態起(qi)伏的(de)(de)(de)主要因素之一(yi)。如(ru)庚申(shen),其(qi)天干(gan)五(wu)(wu)行(xing)(xing)為(wei)金,地支(zhi)五(wu)(wu)行(xing)(xing)為(wei)金,其(qi)納(na)音(yin)五(wu)(wu)行(xing)(xing)為(wei)石榴木,是(shi)(shi)一(yi)種(zhong)碩果累累的(de)(de)(de)成(cheng)熟(shu)之木,具有(you)(you)頑強的(de)(de)(de)生(sheng)命力,無論環(huan)境惡劣與否都能(neng)隨之適應。而(er)其(qi)它(ta)納(na)音(yin)木運(yun)行(xing)(xing)至午火(huo),則(ze)應運(yun)而(er)盡,惟獨此木到午火(huo)地為(wei)最旺之時,所以(yi)通過(guo)納(na)音(yin)也(ye)可(ke)看出一(yi)個(ge)人(ren)的(de)(de)(de)性(xing)格特點及一(yi)生(sheng)的(de)(de)(de)走向如(ru)何。納(na)音(yin)五(wu)(wu)行(xing)(xing)是(shi)(shi)同(tong)(tong)類屬性(xing)物質(zhi)共性(xing)的(de)(de)(de)人(ren)格化(hua)五(wu)(wu)行(xing)(xing),其(qi)過(guo)程是(shi)(shi)從象化(hua)形,以(yi)形化(hua)神的(de)(de)(de)過(guo)程的(de)(de)(de)演義(yi)。
藏(zang)干是八字術(shu)語,指的是地支中藏(zang)有(you)某種(zhong)天干的性能,比如,你年(nian)(nian)柱地支已,藏(zang)著(zhu)庚、丙、戊三個(ge)天干。學四柱是需十年(nian)(nian)甚至(zhi)更長時(shi)間的刻苦認(ren)真學習的。
八字藏干:即一組天干地支可以分解為三個部分即天、地、人。天干主外為陽、為天,地支主內為陰、為地,人在天地之間,因此地支所藏之干為人,所以天干為天元,地支為地元,地支中之干為人元。
子(zi):子(zi)水(shui)中(zhong)只含(han)有癸(gui)(gui)水(shui),癸(gui)(gui)水(shui)是子(zi)水(shui)的本氣(qi)(qi)。丑:丑中(zhong)含(han)有己土、辛金(jin)和癸(gui)(gui)水(shui),丑的本氣(qi)(qi)是己土、金(jin)的墓(mu)庫、水(shui)的余(yu)氣(qi)(qi)所(suo)以(yi)含(han)有此三種五行(xing)。寅:寅中(zhong)含(han)有甲木、丙火和戊土,寅的本氣(qi)(qi)是甲木,是甲的祿地(di),又(you)是火與土的長(chang)生之地(di),所(suo)以(yi)含(han)有此三種五行(xing)。
卯:卯中含(han)(han)有(you)(you)乙木(mu),卯木(mu)是乙木(mu)的(de)祿地(di)、本氣(qi)(qi)。辰:辰中含(han)(han)有(you)(you)戊(wu)土、乙木(mu)和(he)癸水,辰的(de)本氣(qi)(qi)是戊(wu)土,是水的(de)墓庫、木(mu)的(de)余氣(qi)(qi),所以含(han)(han)有(you)(you)此三種五行。巳(si):巳(si)中含(han)(han)有(you)(you)丙火(huo)、戊(wu)土和(he)庚金,巳(si)的(de)本氣(qi)(qi)是丙火(huo),是丙火(huo)與(yu)戊(wu)土的(de)祿地(di),金的(de)長生之地(di),所以含(han)(han)有(you)(you)此三種五行。
午:午中含有丁火、己土,午的本氣是丁火,又是丁火與己土的祿地,所以含有此兩種五行。未:未中含有己土、乙木和丁火,未的本氣是己土,又是木的墓庫和火的余氣,所以含有此三種五行。
申:申中含有庚金(jin)、壬水和戊土(tu)(tu),申的(de)(de)本(ben)氣(qi)是(shi)(shi)庚金(jin),又是(shi)(shi)庚的(de)(de)祿地(di)、水的(de)(de)長生之(zhi)地(di),(在(zai)卦象中,也(ye)是(shi)(shi)土(tu)(tu)的(de)(de)長生之(zhi)地(di)),所以含有此三種五行。酉:酉金(jin)比較純粹,只含有辛(xin)金(jin),辛(xin)金(jin)是(shi)(shi)酉金(jin)的(de)(de)本(ben)氣(qi)。
戌:戌中含有(you)戊土(tu)、丁火(huo)和(he)辛金(jin),戌的(de)本(ben)氣(qi)是戊土(tu),又是火(huo)的(de)墓庫(ku)和(he)金(jin)的(de)余氣(qi),所以含有(you)此三(san)種五(wu)行(xing)。亥:亥中含有(you)壬(ren)水(shui)和(he)甲木,亥的(de)本(ben)氣(qi)是壬(ren)水(shui)也(ye)是壬(ren)水(shui)的(de)祿地(di),同時也(ye)是木的(de)長生之地(di),所以含有(you)此兩種五(wu)行(xing)。
什么是八字?
根據生辰,以年月日時所得的天干、地支,其中每柱干支有兩個字,四柱共計八字。
書云『欲識三元萬法宗,先觀帝載與神功,坤元合德機緘通,五氣偏全定吉兇。』
想要了解宇宙一切事物之道理,須先觀察天體運行所產生的自然現象,其次再觀察大地配合天象產生氣運之變化,從五行—金、木、水、火、土的消長來分辨對人有利或不利之因素。
所謂三元:指天元、地元、人元
所謂帝載:指宇宙現象
所謂神功:指大自然之力量
所謂坤元:指地球上生命現象
所謂合德:地球上生命現象是配合天象運行之
所謂機緘:指氣運之變化都有相通道理所謂五氣:指金、木、水、火、土
所謂偏全:指往來消長所產生聚散多寡之現象
所謂吉兇:吉即利也,兇即惡也
中國八字命理學談(tan)的(de)是「氣」,所謂「氣」是來(lai)自五(wu)個不(bu)同方向的(de)能量稱(cheng)為五(wu)行—金、木、水、火(huo)、土
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