所謂(wei)斷(duan)掌(zhang)(zhang)是(shi)手(shou)(shou)相(xiang)(xiang)學(xue)中(zhong)(zhong)一(yi)種非凡(fan)掌(zhang)(zhang)紋的稱謂(wei)，凡(fan)是(shi)人(ren)們掌(zhang)(zhang)紋根(gen)本(ben)有五大線(xian)(xian)(xian)紋，辨別為(wei)(wei)性(xing)命線(xian)(xian)(xian)、聰慧線(xian)(xian)(xian)、情感(gan)線(xian)(xian)(xian)、事業線(xian)(xian)(xian)和婚姻線(xian)(xian)(xian)，此中(zhong)(zhong)以性(xing)命線(xian)(xian)(xian)、情感(gan)線(xian)(xian)(xian)、聰慧線(xian)(xian)(xian)最為(wei)(wei)主要。若情感(gan)線(xian)(xian)(xian)與聰慧線(xian)(xian)(xian)重合(he)為(wei)(wei)一(yi)條(tiao)線(xian)(xian)(xian)，而且橫穿手(shou)(shou)掌(zhang)(zhang)中(zhong)(zhong)部，將全部手(shou)(shou)掌(zhang)(zhang)一(yi)分為(wei)(wei)二，這類手(shou)(shou)相(xiang)(xiang)即為(wei)(wei)斷(duan)掌(zhang)(zhang)。由于斷(duan)掌(zhang)(zhang)手(shou)(shou)相(xiang)(xiang)是(shi)一(yi)條(tiao)直(zhi)線(xian)(xian)(xian)橫穿手(shou)(shou)掌(zhang)(zhang)中(zhong)(zhong)間，所以又被稱為(wei)(wei)“通貫手(shou)(shou)紋”。
斷(duan)掌又(you)分為假性斷(duan)掌與(yu)真(zhen)正斷(duan)掌。假性斷(duan)掌看(kan)似情(qing)感(gan)線(xian)(xian)(xian)與(yu)聰慧(hui)線(xian)(xian)(xian)重合(he)呈一(yi)條，實(shi)(shi)踐上卻中心有渺小的斷(duan)開，不是完整重合(he)無接(jie)縫，實(shi)(shi)則仍(reng)是兩(liang)條線(xian)(xian)(xian)紋。真(zhen)實(shi)(shi)的斷(duan)掌需求滿意兩(liang)點：性命線(xian)(xian)(xian)、情(qing)感(gan)線(xian)(xian)(xian)、聰慧(hui)線(xian)(xian)(xian)三線(xian)(xian)(xian)為統(tong)一(yi)出發點且聰慧(hui)線(xian)(xian)(xian)與(yu)情(qing)感(gan)線(xian)(xian)(xian)重合(he)為一(yi)條直線(xian)(xian)(xian)橫穿手掌。
假(jia)性斷(duan)掌(zhang)的(de)人，盡管情感(gan)線(xian)與聰慧線(xian)有重合(he)的(de)景象，但并未完整重合(he)而是半途(tu)有分隔，所以假(jia)性斷(duan)掌(zhang)的(de)人盡管貌似不(bu)(bu)講理(li)，但大多時分仍是情感(gan)與明(ming)智并存。而真正斷(duan)掌(zhang)的(de)人，凡是性情頑強(qiang)(qiang)，不(bu)(bu)聽批示(shi)，自力性強(qiang)(qiang)可(ke)是冥頑不(bu)(bu)化(hua)，將情感(gan)與明(ming)智混(hun)為(wei)一體，以自我為(wei)中(zhong)間，爭強(qiang)(qiang)好勝，若(ruo)精確引誘必(bi)成大器，若(ruo)誤入(ru)邪路(lu)必(bi)成大害。另外一方面，斷(duan)掌(zhang)的(de)人婚姻多為(wei)可(ke)憐，由(you)于本身過分自我與倔強(qiang)(qiang)，不(bu)(bu)理(li)解容納與讓(rang)步。
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